Baptist Quarterly 34.3
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In the Mid-1630S, a Teenager of Welsh Descent by the Name of William Kiffin
P a g e | 1 “AN HONOURABLE ESTEEME OF THE HOLY WORDS OF GOD”: PARTICULAR BAPTIST WORSHIP IN THE SEVENTEENTH CENTURY “I value not the Practice of all Mankind in any thing in God’s Worship, if the Word of God doth not bear witness to it” Benjamin Keach 1 In the mid-1630s, a teenager of Welsh descent by the name of William Kiffin (1616-1701), who had been orphaned as a young boy and subsequently apprenticed to a glover in London, became so depressed about his future prospects that he decided to run away from his master. It was a Sunday when he made good his escape, and in the providence of God, he happened to pass by St. Antholin’s Church, a hotbed of Puritan radicalism, where the Puritan preacher Thomas Foxley was speaking that day on “the duty of servants to masters.” Seeing a crowd of people going into the church, Kiffin decided to join them. Never having heard the plain preaching of a Puritan before, he was deeply convicted by what he heard and was convinced that Foxley’s sermon was intentionally aimed at him. Kiffin decided to go back to his master with the resolve to hear regularly “some of them they called Puritan Ministers.”2 1 The Breach Repaired in God’s Worship: or, Singing of Psalms, Hymns, and Spiritual Songs, proved to be an Holy Ordinance of Jesus Christ (London, 1691), p.69. 2 William Orme, Remarkable Passages in the Life of William Kiffin (London: Burton and Smith, 1823), p.3. In the words of one writer, St. -
Serampore: Telos of the Reformation
SERAMPORE: TELOS OF THE REFORMATION by Samuel Everett Masters B.A., Miami Christian College, 1989 A Thesis Submitted to the Faculty in partial fulfillment of the requirements for the degree of Master of Arts in Religion at Reformed Theological Seminary Charlotte, North Carolina December, 2010 Accepted: ______________________________ Dr. Samuel Larsen, Project Mentor ii ABSTRACT Serampore: the Telos of the Reformation Samuel E. Masters While many biographies of missionary William Carey have been written over the last two centuries, with the exception of John Clark Marshman’s “The Life and Times of Carey, Marshman and Ward: Embracing the History of the Serampore Mission”, published in the mid-nineteenth century, no major work has explored the history of the Serampore Mission founded by Carey and his colleagues. This thesis examines the roots of the Serampore Mission in Reformation theology. Key themes are traced through John Calvin, the Puritans, Jonathan Edwards, and Baptist theologian Andrew Fuller. In later chapters the thesis examines the ways in which these theological themes were worked out in a missiology that was both practical and visionary. The Serampore missionaries’ use of organizational structures and technology is explored, and their priority of preaching the gospel is set against the backdrop of their efforts in education, translation, and social reform. A sense is given of the monumental scale of the work which has scarcely equaled down to this day. iii For Carita: Faithful wife Fellow Pilgrim iv CONTENTS Acknowledgements …………………………..…….………………..……………………...viii Chapter 1. INTRODUCTION …………………………………………………………….9 The Father of Modern Missions ……………………………………..10 Reformation Principles ………………………………………….......13 Historical Grids ………………………………………………….......14 Serampore and a Positive Calvinism ………………………………...17 The Telos of the Reformation ………………………………………..19 2. -
The Representation of Puritans in William Shakespeare's Twelfth Night
AWEJ for Translation & Literary Studies, Volume2, Number 1, February 2018 Pp. 97-105 DOI: http://dx.doi.org/10.24093/awejtls/vol2no1.7 The Representation of Puritans in William Shakespeare’s Twelfth Night Rachid MEHDI Department of English, Faculty of Art Abderahmane-Mira University of Bejaia, Algeria Abstract This article is a study on the representation of Puritans in William Shakespeare’s Twelfth Night; or, What You Will, one of his most popular comic play in the modern theatre. In mocking Malvolio’s morality and ridiculous behaviour, Shakespeare wanted to denounce Puritans’ sober society in early modern England. Indeed, Puritans were depicted in the play as being selfish, idiot, hypocrite, and killjoy. In the same way, many other writers of different generations, obviously influenced by Shakespeare, have espoused his views and consequently contributed to promote this anti-Puritan literature, which is still felt today. This article discusses whether Shakespeare’s portrayal of Puritans was accurate or not. To do so, the writer first attempts to define the term “Puritan,” as the latter is quite equivocal, then take some Puritans’ characteristics, namely hypocrisy and killjoy, as provided in the play, and analyze them in the light of the studies of some historians and scholars, experts on the post Reformation Puritanism, to demonstrate that Shakespeare’s view on Puritanism is completely caricatural. Keywords: caricature, early modern theatre, Malvolio, Puritans, satire Cite as: MEHDI, R. (2018). The Representation of Puritans in William Shakespeare’s Twelfth Night. Arab World English Journal for Translation & Literary Studies, 2 (1). DOI: http://dx.doi.org/10.24093/awejtls/vol2no1.7 Arab World English Journal for Translation & Literary Studies 97 eISSN: 2550-1542 |www.awej-tls.org AWEJ for Translation & Literary Studies Volume, 2 Number 1, February 2018 The Representation of Puritans in William Shakespeare’s Twelfth Night MEHDI Introduction Puritans had been the target of many English writers during the sixteenth and seventeenth centuries. -
Durham E-Theses
Durham E-Theses The churches and the bomb = an analysis of recent church statements from Roman Catholics, Anglican, Lutherans and Quakers concerning nuclear weapons Holtam, Nicholas How to cite: Holtam, Nicholas (1988) The churches and the bomb = an analysis of recent church statements from Roman Catholics, Anglican, Lutherans and Quakers concerning nuclear weapons, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/6423/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 The Churches and the Bomb = An analysis of recent Church statements from Roman Catholics, Anglican, Lutherans and Quakers concerning nuclear weapons. The copyright of this thesis rests with the author. No quotation from it should be published without his prior written consent and information derived from it should be acknowledged. Nicholas Holtam M„Ae Thesis Submitted to the University of Durham November 1988. -
Time for Reflection
All-Party Parliamentary Humanist Group TIME FOR REFLECTION A REPORT OF THE ALL-PARTY PARLIAMENTARY HUMANIST GROUP ON RELIGION OR BELIEF IN THE UK PARLIAMENT The All-Party Parliamentary Humanist Group acts to bring together non-religious MPs and peers to discuss matters of shared interests. More details of the group can be found at https://publications.parliament.uk/pa/cm/cmallparty/190508/humanist.htm. This report was written by Cordelia Tucker O’Sullivan with assistance from Richy Thompson and David Pollock, both of Humanists UK. Layout and design by Laura Reid. This is not an official publication of the House of Commons or the House of Lords. It has not been approved by either House or its committees. All-Party Groups are informal groups of Members of both Houses with a common interest in particular issues. The views expressed in this report are those of the Group. © All-Party Parliamentary Humanist Group, 2019-20. TIME FOR REFLECTION CONTENTS FOREWORD 4 INTRODUCTION 6 Recommendations 7 THE CHAPLAIN TO THE SPEAKER OF THE HOUSE OF COMMONS 8 BISHOPS IN THE HOUSE OF LORDS 10 Cost of the Lords Spiritual 12 Retired Lords Spiritual 12 Other religious leaders in the Lords 12 Influence of the bishops on the outcome of votes 13 Arguments made for retaining the Lords Spiritual 14 Arguments against retaining the Lords Spiritual 15 House of Lords reform proposals 15 PRAYERS IN PARLIAMENT 18 PARLIAMENT’S ROLE IN GOVERNING THE CHURCH OF ENGLAND 20 Parliamentary oversight of the Church Commissioners 21 ANNEX 1: FORMER LORDS SPIRITUAL IN THE HOUSE OF LORDS 22 ANNEX 2: THE INFLUENCE OF LORDS SPIRITUAL ON THE OUTCOME OF VOTES IN THE HOUSE OF LORDS 24 Votes decided by the Lords Spiritual 24 Votes decided by current and former bishops 28 3 All-Party Parliamentary Humanist Group FOREWORD The UK is more diverse than ever before. -
'Hazarding All for God at a Clap': the Spirituality of Baptism Among British
185 'HAZARDING ALL FOR GOD AT A CLAP' The Spirituality of Baptism among British Calvinistic Baptists! One of the perennial debates of Baptist historiography is how to describe the churchmanship of the well-known Puritan, John Bunyan (1628-1688). British historian B.R. White, in his superb study The English Baptists of the Seventeenth Century, describes Bunyan's Bedford congregation as an Independent, or Congregationalist, church which 'tolerated the practice of both forms of baptism - of infants and of believers. ,2 Similarly Canadian Baptist historian, David T. Priestley, finds it 'impossible to view Bunyan or his Bedford congregation as Baptist, given the definition of terms in effect in the early Restoration and Bunyan's explicit rejection of Baptist membership criteria. ,3 Earlier Baptist authors of the eighteenth and nineteenth centuries, on the other hand, were wont to regard him as a vital part of their tradition. Well aware that Bunyan's open membership/open communion principles put him at odds with most of them, they considered him nevertheless to be 'an open communion Baptist', to use the words of the Ontario Baptist, Thomas L. Davidson. 4 Major reasons why Baptists longed to have Bunyan in their pantheon of worthies would include such things as his literary genius, his Christocentric piety - well illustrated, for instance, in the posthumously published The Saints' Knowledge of Christ's Love - and his radical Nonconformity, which was immortalized in his Pilgrim's Progress. The last of these items was especially appealing to a community that, throughout the eighteenth century and for much of the nineteenth century, was subjected to extensive legal discrimination, which basically rendered them second class citizens. -
VU Research Portal
VU Research Portal "All Who Love Our Blessed Redeemer" Graham, L.A. 2021 document version Publisher's PDF, also known as Version of record Link to publication in VU Research Portal citation for published version (APA) Graham, L. A. (2021). "All Who Love Our Blessed Redeemer": The Catholicity of John Ryland Jr. General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal ? Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. E-mail address: [email protected] Download date: 01. Oct. 2021 VRIJE UNIVERSITEIT “ALL WHO LOVE OUR BLESSED REDEEMER” The Catholicity of John Ryland Jr ACADEMISCH PROEFSCHRIFT ter verkrijging van de graad Doctor of Philosophy aan de Vrije Universiteit Amsterdam, op gezag van de rector magnificus prof.dr. V. Subramaniam, in het openbaar te verdedigen ten overstaan van de promotiecommissie van de Faculteit Religie en Theologie op dinsdag 19 januari 2021 om 13.45 uur in de online bijeenkomst van de universiteit, De Boelelaan 1105 door Lon Alton Graham geboren te Longview, Texas, Verenigde Staten promotoren: prof.dr. -
The David Nicholls Memorial Lectures No. 1 1999 “STEPPING out OF
The David Nicholls Memorial Lectures No. 1 1999 “STEPPING OUT OF BABYLON: THEOLOGY AND POLITICS IN THE THOUGHT OF DAVID NICHOLLS” Kenneth Leech “STEPPING OUT OF BABYLON: THEOLOGY AND POLITICS IN THE THOUGHT OF DAVID NICHOLLS” The first David Nicholls Memorial Lecture, given at Regents Park College, Oxford, on 9th October 1999 by KENNETH LEECH On hearing the news of David’s death, his dear friend Fr Percy Coleman commented: ‘David did not care about the world -yet he cared passionately about the world.’ In this Zen-like, typically ‘Percyan’ utterance, he captured the heart, the dialectical core, of David Nicholls’s thought: worldly and otherworldly, caring nothing for worldly power and status, caring deeply about justice and mercy in the world. David Nicholls was both a political theorist and a theologian. His political work involved the study of pluralism in the thought of JN Figgis, the political history of Haiti from Dessalines to Duvalier, and, in the years before his death, the relationship between political structures and images of God, the subject of his Hulsean Lectures. Two volumes, Deity and Domination and God and Government, have appeared. He was a polymath: the political scientist; the theologian; the humble and caring parish priest in Littlemore; the polemical pamphleteer; the historian of the Caribbean; and so much else. Chris Rowland, in a talk given shortly after David’s death, said that, while he was never part of the ‘inner circle’ of Oxford theology, he ‘embodied in his life and writing all that is best in Oxford theology’. Many people knew only one or two sides of his life and work. -
PROGRESSIVE COVENANTALISTS AS REFORMED BAPTISTS Daniel Scheiderer
WTJ 82 (2020): 137–52 PROGRESSIVE COVENANTALISTS AS REFORMED BAPTISTS Daniel Scheiderer At least three new systems of covenant theology have arisen in Calvinistic Baptist circles in recent decades: new covenant theology, progressive covenantalism, and 1689 Federalism (Reformed Baptists). Each group has its own proponents and its own circles of influence, but churches impacted by each proposal are generally familiar to one another. Because progressive covenantalists initially described themselves as a subset of new covenant theology, arguments against new covenant theology were often simply co-opted for use against progressive covenantalists. This article aims to demonstrate that progressive covenantalists have significant points of continuity with their Reformed Baptist brothers that facilitate mutual benefit between the two camps. To demonstrate this continuity, the cov- enants of works and grace and the new covenant are examined in the two systems alongside their Particular Baptist forefathers to show that all three groups operate with a basically continuous infrastructure. The benefit of such a study is that it distinguishes the progressive covenantal proposal from the proposal of new covenant theology while avoiding simplistic read- ings that deny the real differences between progressive covenantalists and Reformed Baptists. The study does not deny the real tension that exists in progressive covenantalists’ reinterpretation of the fourth commandment, but it sets aside that debate so that points of clear commonalities may be seen for what they are. Too often conversations about covenant theology have passed one another, and so this article aims to initiate a conversation between two groups that ought to be the nearest allies. “ rogressive covenantalism” broke onto the scene in 2012 with Peter Gentry and Stephen Wellum’s book Kingdom through Covenant. -
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University of Warwick institutional repository: http://go.warwick.ac.uk/wrap A Thesis Submitted for the Degree of PhD at the University of Warwick http://go.warwick.ac.uk/wrap/4527 This thesis is made available online and is protected by original copyright. Please scroll down to view the document itself. Please refer to the repository record for this item for information to help you to cite it. Our policy information is available from the repository home page. God and Mrs Thatcher: Religion and Politics in 1980s Britain Thesis submitted for the degree of Doctor of Philosophy September 2010 Liza Filby University of Warwick University ID Number: 0558769 1 I hereby declare that the work presented in this thesis is entirely my own. ……………………………………………… Date………… 2 Abstract The core theme of this thesis explores the evolving position of religion in the British public realm in the 1980s. Recent scholarship on modern religious history has sought to relocate Britain‟s „secularization moment‟ from the industrialization of the nineteenth century to the social and cultural upheavals of the 1960s. My thesis seeks to add to this debate by examining the way in which the established Church and Christian doctrine continued to play a central role in the politics of the 1980s. More specifically it analyses the conflict between the Conservative party and the once labelled „Tory party at Prayer‟, the Church of England. Both Church and state during this period were at loggerheads, projecting contrasting visions of the Christian underpinnings of the nation‟s political values. The first part of this thesis addresses the established Church. -
English Baptist Piety and the Means of Grace in the Seventeenth and Eighteenth Centuries Michael A
“Draw Nigh unto My Soul”: English Baptist Piety and the Means of Grace in the Seventeenth and Eighteenth Centuries Michael A. G. Haykin Michael A. G. Haykin is Principal Among the foremost examples of vital ily men and women intensely passionate of Toronto Baptist Seminary in Toronto, Christianity found in the history of the about piety and Christian experience, Ontario, Canada, and a Senior Fellow of church are the Puritans, those godly so spirituality lies at the very core of the The Andrew Fuller Centre for Reformed Christians who lived in Great Britain and English Baptist movement during the Evangelicalism. He also serves as Visit- New England between the 1560s and the seventeenth and eighteenth centuries. ing Professor of Church History at The end of the seventeenth century. Skilled For example, Baptists in this era were Southern Baptist Theological Seminary. navigators on the ocean of Christian liv- adamant that keeping in step with the Dr. Haykin is the author of One Heart ing, the Puritans rightly discerned that, in Spirit was the vital matter when it came and One Soul (Evangelical Press, 1994), the words of Elizabethan Puritan Richard to the nourishment of the soul of the Spirit of God: The Exegesis of 1 and 2 Greenham (1540-1594), “we drawe neere believer or the sustenance of the inner life Corinthians in the Pneumatomachian to God by meanes.”1 By this Greenham, of a congregation. As the late eighteenth- Controversy of the Fourth Century (Brill, speaking for his fellow Puritans, meant century English Baptist John Sutcliff 1994), and Jonathan Edwards: The that there are various “means of godli- (1752-1814) of Olney, Buckinghamshire, Holy Spirit and Revival (Evangelical ness” or spiritual disciplines by which rightly observed, Press, 2005). -
Proquest Dissertations
Copyright © 2009 James Christopher Holmes All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. THE ROLE OF METAPHOR IN THE SERMONS OF BENJAMIN KEACH, 1640-1704 A Dissertation Presented to the Faculty of The Southern Baptist Theological Seminary In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy by James Christopher Holmes May 2009 UMI Number: 3411529 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. UMI Dissertation Publishing UMI 3411529 Copyright 2010 by ProQuest LLC. All rights reserved. This edition of the work is protected against unauthorized copying under Title 17, United States Code. uestA ® ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 APPROVAL SHEET THE ROLE OF METAPHOR IN THE SERMONS OF BENJAMIN KEACH, 1640-1704 James Christopher Holmes Read and Approved by: Date Hj Wj To Beth, patient, ever faithful, ever loving TABLE OF CONTENTS Page PREFACE iv Chapter 1. INTRODUCTION 1 Background 3 Personal Interest 3 Scholarly Contributions to Date 4 Methodology 5 Resources 6 2. KEACH AND PREACHING 9 Introduction 9 England in the Mid-Seventeenth Century 10 Political and Religious Volatility 11 Evolution of Preaching and Sermons 13 Early Life of Benjamin Keach (1640-165 8) 17 Childhood and Civil War (1640-ca.