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Aly Raisman, Pearl Perkins and the Hebrew Mamita Rabbi Carl M

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Aly Raisman, Pearl Perkins and the Hebrew Mamita Rabbi Carl M Jewish Essence and Jewish Existence: Aly Raisman, Pearl Perkins and the Hebrew Mamita Rabbi Carl M. Perkins Temple Aliyah Rosh Hashanah Day One September 17, 2012 I want to speak with you today about an impressive American Jewish woman. An award-winning athlete. A national gymnastics champion. Someone who worked very hard from the time she was very young to develop her native athletic ability, devoting many, many hours to perfecting her skills, eventually enrolling full-time at a gym. Given her proven talent, she was invited to join the United States Olympic team. And, because she was an exceptional Jewish athlete, she was made a member of a Jewish Athletic Hall of Fame. The person whom I want to speak to you about this morning is not the person you’re thinking of. It’s not Aly Raisman. It’s my father’s sister, Pearl Perkins (Nightingale): my own Aunt Pearl. 1 Now, I know: you have never heard of my Aunt Pearl. But since, over the past few weeks, we’ve all been talking about Aly Raisman, I’d like to talk to you about my Aunt Pearl -- and why you haven’t heard of her. My Aunt Pearl was always athletic. Swimming was her first sport. By the age of twelve, she had won five championships. She also excelled at diving and won awards at that, too. By the time she entered high school, she had switched over to gymnastics and helped propel her high school team to the city championships. 2 When Aunt Pearl graduated high school, she won a scholarship to Philadelphia’s premier gymnastics club and during the next four years she really developed her skills. At the age of 21, she captured the all- around Middle Atlantic AAU title and earned the number one spot on the women’s U.S. Olympic Gymnastics team. By far the most outstanding member of the team, she was considered the linchpin, the key player to lead the team to victory at the Olympics. And had she gone, you would certainly have heard of her. But she never did. The reason is that it was 1936. As many of us know, the 1936 Olympic games were scheduled to take place in Berlin, Germany. Adolf Hitler had been in power for three years and he had promised to use those Olympics to showcase the supremacy of the Aryan race. The Nuremberg Laws, stripping German Jews of their citizenship and enshrining the discrimination of Jews into German law, had just been passed. My grandparents, Russian immigrants to this country, were disgusted by that – and worried about it. What kind of a place was Germany for a Jewish athlete? 3 What kind of a place was it? Let me tell you what kind of a place it was. Here’s an article that was published by the JTA, the Jewish Telegraphic Agency, in September, 1935 -- nine months before the Olympics were to take place. These are the actual words of the JTA dispatch: Praha [Prague], Sept. 25th (1935) (JTA) – Reports of the death of a Jewish player [athlete] after being mobbed by Nazis during a Polish-German football match in Silesia were confirmed here today. Both the Polish and German press suppressed all news of the incident, evidently fearing its possible effect on participation in the Olympic games. The Jew, Edmond Baumgartner, 21 [--the same age as my Aunt Pearl at the time--], was one of the players on the Polish team in the match which took place in Ratibor, Silesia, [on] Sept. 15. Nazi spectators shouted, "Come out, Jew!" and "Perish the Jew!" They stoned Baumgartner, forcing the referee to halt the game twice. Finally, the mob invaded the grounds and set upon the Jewish player. He was removed to the hospital in serious condition and died three days later. That’s the kind of a place Germany was. My grandparents realiZed, perhaps in response to this very story -- but there were many others like it -- that it was not safe for their daughter to go to the Olympics. Also, in their view, it would only be adding to Hitler’s glory. They didn’t want her participating in what the Manchester Guardian later called, “A Nazi Party rally disguised as a sporting event.” And so they did not give my aunt their blessing. 4 And that’s why my Aunt Pearl forfeited her place on the U.S. team and didn’t go to the Olympics that year. Without her, the U.S. team finished fifth. Who finished first? The Germans, of course. Now, there’s no way to know how the Americans would have fared had my aunt participated, but what we do know is that Pearl went on to win the national AAU all-around gymnastics title in 1937. She might have gone to the 1940 Olympics, but of course they never took place! They had been scheduled to take place in Tokyo, but by this time, World War II was well underway. That didn’t stop my aunt from continuing to focus on her gymnastics. In 1941 and then again in 1943 (there was no competition in 1942), she was the national AAU all-around gymnastics champion, and she won individual titles in horse and vault as well. Along came 1944. Again, the Olympic games, this time scheduled to take place in London, were cancelled. And although my aunt continued 5 to compete, by the time the next games came around, in 1948, she was already 34 years old. Her time had passed. Fast forward to 2012, and we all know the story, don’t we? Our Needham heroine, Aly Raisman, takes not one but two gold medals and a bronze. She takes them for the U.S., of course, but she is also known, worldwide, wherever Jews live, as a Jewish athletic champion, a “Star of David” -- as the New York Post put it -- as well. Why have Jews sought to claim Aly Raisman? I think it all started with her choice to perform her floor exercise routine to Hava Nagila. We were thrilled to hear that melody, so closely associated with the Jewish people and the Land of Israel. She didn’t have to do that. She could have chosen some more widely known upbeat song, something by Lady Gaga or Katy Perry – maybe even “Call Me Maybe!” But she didn’t. She chose Hava Nagilah. And that made us feel good: good that she so joyously and unselfconsciously chose this old-time Jewish classic. 6 Similarly, many Jews were heartened when Aly said that, had the International Olympic Committee observed a moment of silence in memory of the eleven Israeli athletes who were murdered 40 years ago at the 1972 games, she would have supported it. Once again, her seemingly uncomplicated unselfconscious acceptance of her Jewish identity was an object of pride and admiration for many Jews. Both my Aunt Pearl in 1936 and Aly Raisman in 2012 were identified as Jews in a world that sometimes respects us and sometimes doesn’t. Each young woman, apparently entirely unintentionally, became more than a person; she became caught up in something greater than herself, symbolically representative of all of us. * * * * * * * * * * * There are two aspects of being Jewish. There is the essential and the existential. The essential consists of the teachings of Judaism: pursuing holiness, justice, peace, truth, tikkun olam – the whole array of Jewish values. So much of what we strive to do as a congregation is to help each of us access the essence of Judaism, pursue Jewish values, and live out Jewish ideals. 7 But there’s also the existential reality of Jewishness, about which we don’t often speak, but which is there all the time nonetheless. It’s our identification, our identity, as Jews – whatever we believe and however we act. It’s our membership in the Jewish people, whether we consciously and intentionally carry our membership cards with us or not. This came up in an email exchange I had with one of the local reporters covering the Aly Raisman fever that gripped our area in late August. The reporter was puzZled: Why was there so much attention focused on Aly’s religion? After all, when it came to other athletes, people weren’t commenting at all on their religion! There are a number of reasons for that, I told him, one of which is that Jewishness isn’t just a religious identity. In fact, for many Jews, as we know, it is quite different from that. We Jews, I told the reporter, constitute a people – and that is the core of our identity. This is not the same as an ethnic identity, for we derive from a wide variety of ethnic groups. In our own congregation, for 8 example, there are Jews who have immigrated from, or who are descended from immigrants who came from: the Former Soviet Union, Poland, Germany, England, Ireland, South Africa, Canada and Israel, as well as from Egypt, Iran, Argentina, Chile and China! (Please forgive me: I’m sure there are a few other countries of origin I haven’t mentioned.) Some of us are religious; others not so much. And yet many of us, indeed, most of us, whatever our religious orientation, feel a sense of kinship with our fellow Jews. And so when “one of ours” does so well, we all feel a sense of pride. Whether we like it or not, we may find ourselves – as my aunt did and as Aly certainly has -- to be Jewish in a representative capacity.
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