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MOUND CITY GROUP National Monument • Ohio the by About 500 B.C
MOUND CITY GROUP National Monument • Ohio THE By about 500 B.C. the A "VI OTIT The Hopewell are best prehistoric Indians we now t s TT-^.T-vTy^i known for their high HOPEWELL call Hopewell had O 1 lA-IN D1IN Kj artistic achievements and developed a distinctive /o fMr c ce f PEOPLE culture in the Middle PREHISTORIC ; 7 " ° West. For perhaps 1,000 years these people flourished; erecting earth mounds their cultural zenith being here in the Scioto Valley of I IN DILVIN overdead the remainsFro of theirih ra southern Ohio. But by about A.D. 500 the Hopewell CULTURE , - :k :f -l culture had faded. Hundreds of years later European ordinary wealth or burial settlers found only deserted burial mounds and offerings found in the mounds, archeologists have learned ceremonial earthworks to hint at this vanished culture. a great deal about these prehistoric people. They were excellent artists and craftsmen and worked with a great variety of material foreign to Ohio. Copper from the Lake Superior region was used for earspools, headdresses, breastplates, ornaments, EFFIGY PIPE OF STONE ceremonial objects, and tools. Stone tobacco pipes were Since Mound City was WITH INLAID SHELL beautifully carved to represent the bird and animal MOUND CITY primarily a ceremonial life around them. From obsidian they made COPPER BREASTPLATE — 1800 center for the dead, delicately chipped ceremonial blades. Fresh-water much of the information pearls from local streams, quartz and mica from the YEARS obtained from it Blue Ridge Mountains, ocean shells from the 6 M und CH G produced a great many spectacular objects, most concerns the burial EXPLORATION^ ° \ T interesting of which were a large number of stone AGO Gulf of Mexico, grizzly bear teeth from the West—all es customs of the people. -
The Death-Mask and Other Ghosts
CORNELL UNIVERSITY LIBRARY BOUGHT WITH THE INCOME OF THE SAGE ENDOWMENT FUND GIVEN IN 1891 BY HENRY WILLIAMS SAGE Cornell University Library f>R 4699.E842D2 The death-mask and other ghosts. 3 1924 013 456 953 Cornell University Library The original of tliis bool< is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924013456953 THE DEATH-MASK THE DEATH-MASK AND OTHER GHOSTS BY Mrs. H. D. EVERETT. LONDON , ii^ PHILIP ALLAN ^ CO., QUALITY COURT, CHANCE^iY , LAWe!, W.C. 1920. PRINTED BY WHITBHHAD BROS., WOLVERHAMPTON. r-:''- ... CONTENTS. PACB The Death- Mask - ] Parson Clench 18 The Wind of Dunowe .17 Nevill Nugent's Legacy • 67 The Crimson Blind 92 Fingers of a Hand 115 The Next Heir - - - 128 Anne's Little Ghost - 188 Over the Wires - - 208 A Water-Witch - 223 The Lonely Road 253 A Girl in White 261 A Perplexing Case - 279 Beyond the Pale 298 THE DEATH MASK. ' ' Yes, that is a portrait of my wife. It is considered to be a good likeness. But of course she was older-looking towards the last." ' Enderby and I were on our way to the smoking-room after dinner, and the picture hung on the staircase. We had been chums at school a quarter of a century ago, and later on at college; but I had spent the last decade out of England. I returned to find my friend a widower of four years' standing. And a good job too, I thought to myself when I heard of it, for I had no great liking for the late Gloriana. -
THE DEATH-MASKS of DEAN SWIFT by T
THE DEATH-MASKS OF DEAN SWIFT bY T. G. WILSON THE practice of making death-masks is of considerable antiquity, dating at least from the fifteenth century. Originally it had two purposes. One was to form the head of an effigy used in the funeral ceremonies of kings, queens, princes and other distinguished persons. A life-sized wooden effigy was made which was clothed and carried on the coffin in the funeral procession, the head and hands being covered with life-like wax modelling. This was used as a substitute for the body at funeral ceremonies which might take place long after the latter had been buried. Many of these effigies are still to be seen in West- minster Abbey. Two copies of the death-mask of Oliver Cromwell are extant, one in wax and one in plaster of paris. He died on 3 September I658, and his remains were quietly buried three weeks later. Nevertheless a wax effigy in full panoply ofstate was exhibited for several months afterwards in Somerset House while the state funeral did not take place until 22 October.John Evelyn tells us: He was carried from Somerset House in a velvet bed ofstate, drawn by six horses, housed in the same; the pall held by his new Lords; Oliver lying in effigy, in royal robes, and crowned with a crown, sceptre, and globe, like a king. The pendants and guidons were carried by the officers of the army; the Imperial banners, achievements, &c. by the heralds in their coats; a rich caparisoned horse, embroidered all over with gold; a knight of honour, armed cap-a-pii. -
Face and Mask
© Copyright, Princeton University Press. No part of this book may be distributed, posted, or reproduced in any form by digital or mechanical means without prior written permission of the publisher. For us the most entertaining surface in the world Is that of the human face. Georg Christoph Lichtenberg, Sudelbücher, F. 88 introDUction: Defining tHe sUbject 1 A history of the face? It is an audacious undertaking to tackle a subject that defies all categories and leads to the quintessential image with which all humans live. For what, actually, is “the face”? While it is the face that each of us has, it is also just one face among many. But it does not truly become a face until it interacts with other faces, seeing or being seen by them. This is evident in the expression “face to face,” which designates the immediate, perhaps inescapable, interaction of a reciprocal glance in a moment of truth between two human beings. But a face comes to life in the most literal sense only through gaze and voice, and so it is with the play of human facial expressions. To exaggerate a facial expression is to “make a face” in order to convey a feeling or address someone without using words. To put it differ- ently, it is to portray oneself using one’s own face while observing conventions that help us understand each other. Language provides many ready examples of figures of speech that derive from facial animation. The metaphors we all automatically use about facial expressions are particularly revealing. “To save face” or “to lose face” are typical of these. -
Death's Rebirth
DEATH'S REBIRTH THE ORIGINS OF NECROMANCY BY ADAM GRAHAM DEATH'S REBIRTH THE ORIGINS OF NECROMANCY A fan made supplement for 2nd Edition Warhammer Fantasy Roleplay Written By Adam Graham Edited By Dawn Lewis Additional Material By Jude Hornborg and Jerzy Smialek Proofread By Jude Hornborg and Steven Lewis Page Background Image By Nuchylee - FreeDigitalPhotos.net This document is completely unofficial and in no way endorsed by Games Workshop Limited. WARHAMMER FANTASY ROLEPLAY, THE WARHAMMER FANTASY ROLEPLAY LOGO, WFRP, CHAOS, THE CHAOS DEVICE, THE CHAOS LOGO, CITADEL, CITADEL DEVICE, DARKBLADE, 'EAVY METAL, FORGE WORLD, GAMES WORKSHOP, GAMES WORKSHOP LOGO, GOLDEN DEMON, GREAT UNCLEAN ONE, GW, THE HAMMER OF SIGMAR LOGO, HORNED RAT LOGO, KEEPER OF SECRETS, KHEMRI, KHORNE, THE KHORNE LOGO, LORD OF CHANGE, NURGLE, THE NURGLE LOGO, SKAVEN, THE SKAVEN SYMBOL DEVICE, SLAANESH, THE SLAANESH LOGO, TOMB KINGS, TZEENTCH, THE TZEENTCH LOGO, WARHAMMER, WARHAMMER WORLD LOGO, WHITE DWARF, THE WHITE DWARF LOGO, AND ALL ASSOCIATED MARKS, NAMES, RACES, RACE INSIGNIA, CHARACTERS, VEHICLES, LOCATIONS, UNITS, ARTEFACTS, ILLUSTRATIONS AND IMAGES FROM THE WARHAMMER WORLD ARE EITHER ®, TM AND/OR © COPYRIGHT GAMES WORKSHOP LTD 2000-2011, VARIABLY REGISTERED IN THE UK AND OTHER COUNTRIES AROUND THE WORLD. USED WITHOUT PERMISSION. NO CHALLENGE TO THEIR STATUS INTENDED. ALL RIGHTS RESERVED TO THEIR RESPECTIVE OWNERS. Spirits blow Across the plain Khemri's dead Knows no more pain Cold and black Rising to the sky Forged with the souls Of the slaves that died Blue lightning Crawls across its peak The Usurper comes Our hearts turn weak He threw down our gods Before our eyes Calls to the grave And all the dead rise Death will come Without a sound Pray the walls fall on us So our body's not found Sung by the children during the Usurper's siege of Mahrak. -
Sarah Miriam Peale's Mary Leypold Griffith and the Staging Of
Sarah Miriam Peale’s Mary Leypold Griffith and the Staging of Republican Motherhood Sarah Leary In 1841, Sarah Miriam Peale painted a portrait of a longings.1 Unfortunately, Peale’s death mask of Mary Griffith young Mary Leypold Griffith (Figure 1). Mary sits on the floor. doesn’t survive, but it would have looked somewhat like the Her left leg is gracefully crossed over the right. Her vibrant, life mask taken a few months prior to Lincoln’s assassination red dress stands out against the nondescript background. She (Figure 2). Such masks developed from the tradition of death holds a white ribbon that she cuts to form a jagged pattern, masks and offer insight into what Peale’s mask of Mary may and yet looks up from this activity to the viewers. But her have looked like. The Griffith family also lent Peale a minia- mature expression and poise seem incommensurate with her ture of Mary (also lost) to aid in her representation of their age. Without the benefit of the object label, a viewer would daughter. These aids were supposed to help Peale represent assume that Mary is four or five – old enough to wield scissors Mary as she appeared and lived in the days before she died, and to understand the educational materials that surround but Peale took several liberties with Mary’s appearance her. But in point of fact, Mary Griffith died of Scarlet Fever at that aged her beyond her years and introduced books and the age of two and a half in 1841 – the same year in which symbols that allude to the future role Mary never fulfilled. -
Six Faces of Death
SIX FACES OF DEATH A dark fantasy adventure for characters of 11th to 13th level An alien being, dark omens, and vanishing ships send the adventurers to a mysterious island newly appeared in the Sea of Swords. But can the characters uncover the mysteries of the Changing Island in time to save Faerûn from a terror from another plane? Design and Cartography by Jason Bradley Thompson Editing and Development by Scott Fitzgerald Gray Beyond the Material Plane lie dimensions where gods Preparation and Planning and devils dwell, and where pure ideals are embodied Six Faces of Death is a dark fantasy adventure featuring in physical form. One such place is Mechanus, the plane countless fiends, mind control, strange physical of ultimate law, where the geometric modrons maintain transformations, and dead bodies by the thousands. absolute order. Another is Acheron, home to endless Before running the scenario, you’ll want to make sure that battlefields of law and evil, where reborn warriors fight your players are aware that the adventure features plenty eternal conflicts of metal and blood. of dark imagery and horror themes. Even then, you might No stars or suns appear in the skies of Acheron—only want to downplay some of the more graphic descriptions floating metal cubes hurtling through the void. One of contained herein, according to your own sensibilities as a DM and the ages and sensitivities of your players. these was Cube 1717, designed by a mad derro architect The adventure is also a dangerous one—and might named Avnas, and ruled by a powerful devil named prove a challenge even for powerful 11th-to-13th-level Earl Andromalius—a servant of the god of tyranny, characters! On the bright side, though, the scenario Lord Bane. -
Alina Szapocznikow, 1962 – 1972
Press Release To Exalt the Ephemeral: Alina Szapocznikow, 1962 – 1972 29 October – 21 December 2019 Opening reception: Tuesday 29 October, 6 – 8 pm Hauser & Wirth New York, 69th Street New York, NY… In a brief but explosively inventive career, Alina Szapocznikow (1926 – 1973) radically re- conceptualized sculpture as a vehicle for exploring, liberating, and declaring bodily experience, from the ecstatic, to the harrowing, to the uncanny. Beginning 29 October 2019, Hauser & Wirth will present ‘To Exalt the Ephemeral: Alina Szapocznikow, 1962 – 1972,’ a selection of sculptural works that together survey the expressive force of the Polish artist’s material innovations in the last decade of her life. This is the gallery’s first solo exhibition devoted to Szapocznikow since undertaking representation of her estate in May 2018. The details of Szapocznikow’s biography have been well documented. Born in Poland to a Jewish family in 1926, she survived the horrors of concentration camps as a teenager. In the postwar years, moving from Prague to Paris, she ultimately abandoned the Socialist Realism endorsed by the Polish government, as well as the prevailing winds of modernist abstraction, to embrace Surrealist tendencies and the Pop-influenced New Realism of the Paris avant-garde, championed by Pierre Restany. Working furiously as she cycled through phases of artistic growth, Szapocznikow engaged themes related to the body with full intensity. She succumbed to cancer in 1973, at the age of 46. In the last decade of her life, Szapocznikow’s pioneering engagement with new materials acquired particular focus and force, yielding works that dramatically challenged the traditional language of sculpture and presaged approaches central to art today. -
So What Are These Alebrijes? 10Th Annual Mariachi Fest Comes to Town
Priceless VOL. 6 ED. 16 • SEPTEMBER 30, 2019 • NO BAD NEWS www.ggnorth.com has garnered several awards th for his hard news reporting, 10 Annual Mariachi and is a champion of many So What Are These Latino issues. This year’s Mariachi Fest Fest Comes To Town is much different than years Alebrijes? Enjoy a great show and feel good about it past. Normally a five or six These colorful monsters are originally from day celebration of workshops, since all proceeds go to the Rosarito Boys fetes, Hall of Fame induction, Oaxaca and are now world-famous and Girls Club international contest, and student showcase, this year’s BY ALEJANDRA BORBOLLA BY REN DRAKE HILL salute is boiled down to one explosive evening. On Saturday, October 5th, ality Jose S. Ronstadt. Yes, he The reason for cancellation Ed note: We received a lot of of fantastical creatures. The first the Mariachi Fest will return is the supremely talented son of the pre-gala components positive feedback on our cover alebrijes, along with the use to the Rosarito Beach Hotel of singer Linda Ronstadt. He’s were unclear, but a number photo of last issue. This issue of the term, originated from a gardens. As in the previous “witty” and “enthusiastic,” and of factors may be involved: we bring you the story behind Mexican artisan named Pedro nine years, 100% of all net has an extensive background insufficient resources, not these fabulous monsters called Linares. In the 1930s, Linares proceeds will benefit Rosarito’s in television; he was recently enough volunteers, stars un- Alebrijes. -
(Rev. 10-90) Historic Name Nettles. Isaac. Gravestones
NPS Form 10-900 OMB No. 1024-0018 (Rev. 10-90) United States Department of the Interior National Park Service NATIONAL REGISTER OF HISTORIC PLACES NAT. Rii;:r REGISTRATION FORM 1. Name of Property historic name Nettles. Isaac. Gravestones other names/site number N/A 2. Location street & number E side Mt. Nebo Rd. (Co. 867). 0.5 mi S of Co. 19 not for publication N/A city or town Carlton________________________________ vicinity X state Alabama code AL county Clarke code 025 zip code 36545 3. State/Federal Agency Certification As the designated authority under the National Historic Preservation Act of 1966, as amended, I hereby certify that this X nomination __ request for determination of eligibility meets the documentation standards for registering properties in the National Register of Historic Places and meets the procedural and professional requirements set forth in 36 CFR Part 60. In my opinion, the property X meets __ does not meet the National Register Criteria. I recommend that this property be considered significant _ nationally _ statewide X locally. (__ See continuation sheet for additional iments.) Him Signature of certifying official Date Alabama Historical Commission (State Historic Preservation Office) State or Federal agency and bureau In my opinion, the property __ meets _ does not meet the National Register criteria. (__ See continuation sheet for additional comments.) Signature of commenting or other official Date State or Federal agency and bureau 4. National Park Service Certification I hereby certify that this property is: ignatutB of the Keepe Date of Action [j entered in the National Register 971 [ ] See continuation sheet. -
Pedro Linares–Alebrijes
Fever Dreams: Alebrijes Pedro Linares (1906-1992) Pedro Linares was an artisan from México City, who specialized in making piñatas , carnival masks and "Judas" figures from cartonería (a kind of papier-mâché ). He sold his work in the street markets. In 1936, when he was 30 years old, Pedro Linares fell ill with a high fever, which caused him to hallucinate. He thought he died. In his fever dreams, he was in a forest with rocks and clouds, many of which turned into wild, unnaturally colored creatures, frequently featuring wings, horns, tails, fierce teeth and bulging eyes. He heard a crowd of voices repeating the nonsense word "alebrije." After he recovered, he began to re-create the creatures he'd seen, using papier-mâché. Eventually, a Cuernavaca gallery owner discovered his work. This brought him to the attention of Diego Rivera and Frida Kahlo , who began commissioning more alebrijes, elevating folk art to fine art. The tradition grew after British filmmaker Judith Bronowski's 1975 documentary on Linares . Later, sculptors from Oaxaca saw his work and started carving Alebrijes out of copal wood and painting them with intricate patterns. Today, the Linares family continues to make Alebrijes in Mexico City, and there is a parade of Alebrijes every year in Mexico City. Alebrijes have entered into popular culture including the Disney Movie Coco (2017). Assignment suggestions • Create your own alebrije: take a personal fear and make it real and fanciful • Explore the concepts of Scary/Funny or Ugly/Beautiful • Create an artwork inspired by alebrijes or early Mexican art • Explore biomorphic forms and patterns in alebrijes Use any media you like 2D or 3D. -
A Survey of Contemporary Death Art
MORTALITY A SURVEY OF CONTEMPORARY DEATH ART MORTALITY A SURVEY OF CONTEMPORARY DEATH ART Curated by Donald Kuspit Assisted by Robert Curcio 2 Death Mon Amour Donald Kuspit, Curator The skull is a symbol of death, not any old Thus, the ambivalence about the skull, the was once part of has decayed, disappeared death, but the death “within oneself,” the hatred of death that makes it at home in hell, into oblivion, leaving it stranded in abstraction, death that is not only “the farthest extreme of the love of death that lifts it to heaven, like a strangely unnatural however natural, numi- destructiveness that we can conceive of,” but sort of mysterious man in the radiant moon— nous however down to earth—oddly sublime my very own death, the death that owns me for death is radiant with strange life in the por- even as it symbolizes our alienation from our the way I own my skull, the one and only gen- traits of it in the exhibition, especially in those self, for that is what the fear of death is. uine memento mori.1 But, strangely enough, of Lynn Stern. all skulls look more or less the same, seem Abstraction is peculiarly obscene, for it is hid- impersonally identical—can I find my own The skull, however much it is a symbol of den behind the scenic representation it sup- skull in a pile of skulls, say in the catacombs death, and however much it is nameless—any ports. It is the aesthetic underpinning, often of my unconscious? Freud said we can’t imag- skull could be anybody else’s skull—is in an unconsciously experienced, of the consciously ine our own death—it’s too great a narcissis- aesthetic class of its own, a sort of aesthetic known pictured scene, inseparable from and tic insult, a wound to self-esteem, impossible thing in itself, for it epitomizes the aesthetic immanent in it, the subliminal truth in the fic- to heal—and, anyway, there’s no time in the issue: reconciling opposites while conveying tional fact.