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St. Zachary Catholic.net Roman Martyrology: In Greece. Advisor to Pope Gregory III. 91st pope. First pope after Saint Gregory the Great to not seek imperial confirmation on his election. Negotiated peace between the Lombards and Greek empire. Restored the Lateran palace and many churches around Rome. Encourged the missionary work of Saint Boniface, and appointed Saint Abel as archbishop of Rheims, France. SHORT BIOGRAPHY St. Zachary was born at Calabria, Italy. Son of Polichronius, but little else is known of his early life. Deacon, then a Benedictine monk from Greece. He became a cardinal and then pope. In his time, there was fighting all over Italy. Pope St. Zachary kept making peace and saving people from terrible wars. At times he risked his life to do it. It was because the saint was so gentle and kind that the leaders did what he asked. Even for his enemies he would do favors and give them the kindest treatment possible. He never took revenge on them. When Pope Zachary learned that the Lombards were about to attack Rome, he asked to have a meeting with their leader. The pope and Liutprand of the Lombards met. Whatever they said to each other, the results were impressive. Liutprand canceled his attack. He also returned all territory taken in that area over the previous thirty years. He even released all prisoners. Liutprand signed a twenty-year treaty in which the Romans would be guaranteed freedom from attacks from the Lombards. St. Zachary was also known as a real father toward the poor. He built homes for the poor and for travelers. His loving heart could not bear to see people suffer. Once he heard that Venetian slavers bought slaves at Rome to sell to Saracens in Africa, Zachary bought them all so that Christians should not become the property of heathens. He called those men and scolded them for being so cruel. Translated the Dialogues of Gregory the Great into Greek. Many of his actions among the royal powers of the day continued to echo for centuries. When St. Zachary died in March 22, 752, all the people were saddened to have lost página 1 / 2 St. Zachary Catholic.net such a good and saintly father. página 2 / 2 Powered by TCPDF (www.tcpdf.org).

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All Saints and All Souls Day? Are These Linked with Paganism and Halloween?
AALL SSAINTS AND AALL SSOULS St. Peter Catholic Church Faith Fact November 2017 By FATHER WILLIAM SAUNDERS What are the origins of All Saints and All Souls Day? Are these linked with paganism and Halloween? Both the Feast of All Saints and the Feast of All Souls evolved in the life of the Church independently of paganism and Halloween. However, elements of pagan practices were perhaps “baptized” by some cultures or attached themselves to the celebration of All Saints and All Souls. Let us first address the Feast of All Saints. The exact origins of this celebration are uncertain, although, after the legalization of Christianity in 313, a common commemoration of Saints, especially the martyrs, appeared in various areas throughout the Church. For instance in the East, the city of Edessa celebrated this feast on May 13; the Syrians, on the Friday after Easter; and the city of Antioch, on the first Sunday after Pentecost. Both St. Ephrem (d. 373) and St. John Chrysostom (d. 407) attest to this feast day in their preaching. In the West, a commemoration for all the saints also was celebrated on the first Sunday after Pentecost. The primary reason for establishing a common feast day was because of the desire to honor the great number of martyrs, especially during the persecution of Emperor Diocletion (284-305), the worst and most extensive of the persecutions. […T]here were not enough days of the year for a feast day for each martyr and many of them died in groups. A common feast day for all saints, therefore seemed most appropriate In 609, the Emperor Phocas gave the Pantheon in Rome to Pope Boniface IV, who rededicated it on May 13 under the title St.
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In Hac Tanta Encyclical of Pope Benedict Xv on St
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The Independence of the Celtic Church 121
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The Holy See
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Special Issue of the Shepherd's Flock Report!
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1 the Translation That Follows Is of an Appendix to the Third Controversy I
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Mrs. Donahue's Dispatch
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Catholic World
THE CATHOLIC WORLD., VOL. LXX. DECEMBER, 1899. No. 417. ~ . \ " .'~Iy-<? " j) ~ ".;.....,~~-:AIf\" * 1.') It."'. • " ,- ~,(--~'>~,:~~\ ~ ~~~ l~'"'-l_ 'Tn ' -'>0": '", '.:- ~'~-?'\.. Q • ,. lJ-..Y:V_e Jk~ 'tits ille8;i5~~-: . l -= ~? 'Jf)<''''''' ,- _ - T~e c4Im'ey~J '71oon In the tra"11"'/-HeDVerj To the chosen stAY <.-Yild, "W":ke! To +I,~ wa'lel,f.' kr;'1'j~ th" fr.. ,r"l1t fast YD.r ~Jor"o" s tl1e ....1" +&k~!" Hi! 0"1el '''f,,1 Jr..,t the ioy, .. 1> ••• f{11 Ihe w.ndroq. /1eW5 ta 17,. .... To the sht'rhHd. C.~Ired a" J "du ', jot "'',,'.$, W,,-tch(~, tlte "i1h+-J/.,ks tht1"e. ,1ije 1",,+,',/11 .< jrom hi~ 51 .." h. wokt> TIt. oJ{ th.i toiled "II do.y, FI'1c1 his knee. h" hen1 111 wonh"I"I'I'iT1 AWe Where the "Ttl, ,t"o." ...o lAy. , Ihe 1105$ ""d tile sheer.t~t7. erer" .ne.r Wi'll, their breaTh th" ,tr.i.w t. ",0.'/11 ' Wkm the mothn 'om"el< and hey IVitfCkilJ fay S"5e 1ro m the miikt 0, the .tor ttl. 1'i,. J.lIi", Snow on EeTltlthems hi 1/ •. N.«'tI. tho st.t.,y e,cI .. N t .. /I Sojt ..... hll~fr.d - "Awoke ."Jwor'~;1'1."r.Lul"c\,. r. He 51.wen neotk the s/"tl.s> ro.\l. fib' /1"..u o"d F.rtl.. They .01H{y ~I'tJ To Feet, T~e 111 C<".... n..ic Wo"d- J4"~ Only the So." ih.1 ~t "fAme t. s ..vt' N't~\ected t~e GcrfA,io", .L.....,! ! Copyright.
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