Decree Giving Bishop of Rome Supremacy Over the Church
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Falda's Map As a Work Of
The Art Bulletin ISSN: 0004-3079 (Print) 1559-6478 (Online) Journal homepage: https://www.tandfonline.com/loi/rcab20 Falda’s Map as a Work of Art Sarah McPhee To cite this article: Sarah McPhee (2019) Falda’s Map as a Work of Art, The Art Bulletin, 101:2, 7-28, DOI: 10.1080/00043079.2019.1527632 To link to this article: https://doi.org/10.1080/00043079.2019.1527632 Published online: 20 May 2019. Submit your article to this journal Article views: 79 View Crossmark data Full Terms & Conditions of access and use can be found at https://www.tandfonline.com/action/journalInformation?journalCode=rcab20 Falda’s Map as a Work of Art sarah mcphee In The Anatomy of Melancholy, first published in the 1620s, the Oxford don Robert Burton remarks on the pleasure of maps: Methinks it would please any man to look upon a geographical map, . to behold, as it were, all the remote provinces, towns, cities of the world, and never to go forth of the limits of his study, to measure by the scale and compass their extent, distance, examine their site. .1 In the seventeenth century large and elaborate ornamental maps adorned the walls of country houses, princely galleries, and scholars’ studies. Burton’s words invoke the gallery of maps Pope Alexander VII assembled in Castel Gandolfo outside Rome in 1665 and animate Sutton Nicholls’s ink-and-wash drawing of Samuel Pepys’s library in London in 1693 (Fig. 1).2 There, in a room lined with bookcases and portraits, a map stands out, mounted on canvas and sus- pended from two cords; it is Giovanni Battista Falda’s view of Rome, published in 1676. -
In Hac Tanta Encyclical of Pope Benedict Xv on St
IN HAC TANTA ENCYCLICAL OF POPE BENEDICT XV ON ST. BONIFACE TO HIS EMINENCE CARDINAL HARTMANN, ARCHBISHOP OF COLOGNE, AND TO THE OTHER ARCHBISHOPS OF GERMANY. May, 14, 1919 Beloved Son and Venerable Brothers, Greetings and The Apostolic Blessing. We are in the midst of many trials and difficulties "and besides the other sufferings, there is my constant daily concern, for all the churches,"[1] to use the words of the Apostle. We have closely followed those unexpected events, those manifestations of disorder and of anarchy which have recently occurred among you and among neighboring countries. They continue to hold us in suspense. 2. In these dark times, the memory of St. Boniface, who brought salvation to Germany twelve centuries ago, is a ray of light and a messenger of hope and joy. We commemorate the ancient union of the German people with the Apostolic See. This union planted the first seeds of faith in your country and helped them grow. After the Roman See entrusted Boniface with this legation, he ennobled it by the exceptional glory of his deeds and, finally, by the blood of martyrdom. 3. Now twelve centuries later, we think you should plan as many celebrations as possible to commemorate this new era of Christian civilization. This era was begun by the mission and the preaching of Boniface, and then carried forth by his disciples and successors. From these came the salvation and the prosperity of Germany. 4. Another purpose of the celebrations is to perfect the present and to reestablish religious unity and peace for the future. -
Gate of Heaven Parish 23Rd Sunday in Ordinary Time ~ September 8Th, 2019
Gate of Heaven Parish 23rd Sunday in Ordinary Time ~ September 8th, 2019 Gate of Heaven Parish Rev. Matthew Schultz, Administrator 163 Main Street Dc. Michael Johnson, Permanent Deacon Lancaster, NH 03584 Mrs. Sandra Doolan, Secretary Parish Office: 603.788.2083 Website: www.gateofheavennh.org Rectory/Emergency: 603.788.5553 Email: [email protected] [email protected] 24th Sunday in Ordinary Time 23rd Sunday Ordinary Time Saturday, September 14 Saturday, September 7 4:00pm (St. Matthew’s) 4:00pm(St. Matthew’s) +Mary Cruess by the Qualter family Gate of Heaven Parishioners Sunday, September 15 Sunday, September 8 7:00am (St. Patrick’s) 7:00am (St. Patrick’s) Gate of Heaven Parishioners Gate of Heaven Parishioners 8:30am (St. Agnes) 8:30am (St. Agnes) +Daniel Stiles +Catherine Doty by Bob and Theresa Reyn- olds 10:30am (All Saints) 10:30am (All Saints) +Richard Guilmette +Roger and Berthe Choquette by their family ++++++++++++++++++++++++++++++++++++ Confession Daily Mass Saturdays at St. Matthew’s Monday, Sept. 9, St Peter Claver 3:00pm-3:45pm 8:30am (All Saints) Mondays at All Saints Mount Royal Acad. Staff and Students 7:00pm-7:45pm One half-hour before every weekday and 9:00am-8:00pm: Eucharistic Adoration fol- weekend mass except the 8:30am mass at lowed by Miraculous Medal Novena St. Agnes. 7:00pm-7:45pm: Confessions ++++++++++++++++++++++++++++++++++++ 7:45pm-8:00pm: Miraculous Medal Novena and Benediction Tuesday, Sept. 10, Feria The Sacramental Life 7:00am (St. Matthew’s) Confession and Mass Times: See above +Corinne Brooks by the estate Baptism: Please call the parish office to make ar- Wednesday, Sept. -
Pope Innocent XI (1611-1689) [1]
Published on The Embryo Project Encyclopedia (https://embryo.asu.edu) Pope Innocent XI (1611-1689) [1] By: Brind'Amour, Katherine Garcia, Benjamin Keywords: Catholicism [2] Popes [3] Abortion [4] Fetus [5] Pope Innocent XI [6], born Benedetto Odescalchi, made considerable contributions to the Roman Catholic approach to embryology [7] by condemning several propositions on liberal moral theology in 1679, including two related to abortion [8] and ensoulment [9]. His rejection of these principles strengthened the Church’s stance against abortion [8] and for the idea of “hominization,” meaning the presence of human qualities before birth. He was born 19 May in 1611 in Como, Italy, and began his studies under the Jesuits at Como before studying jurisprudence at both Naples and Rome. Pope Urban VIII named him prothonotary, president of the Apostolic Camera, commissary at Ancona, administrator of Macerata, and governor of Picena in succession. Shortly thereafter he was appointed cardinal-deacon of Santi Cosma e Damiano in 1645 before being named cardinal-priest of Sant’ Onofrio by Pope Innocent X. During his time as cardinal, Odescalchi was beloved by his people for his love, charity, and devotion to his position. He spent the majority of his time and effort trying to preserve the purity of faith and the morals that governed this purity. This effort to maintain traditionalism and wholesomeness resulted in regulating the dress of Roman women, suppressing the gambling houses, and encouraging receiving daily Communion. Odescalchi was actually introduced to the famine-stricken people of Ferrara as “Mittimus patrem pauperum,” meaning “father of the poor” because of his characteristic attention to their needs. -
The Power of the Popes
THE POWER OF THE POPES is eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at hp://www.gutenberg.org/license. Title: e Power Of e Popes Author: Pierre Claude François Daunou Release Date: Mar , [EBook #] Language: English Character set encoding: UTF- *** START OF THIS PROJECT GUTENBERG EBOOK THE POWER OF THE POPES*** Produced by David Widger. ii THE POWER OF THE POPES By Pierre Claude François Daunou AN HISTORICAL ESSAY ON THEIR TEMPORAL DOMINION, AND THE ABUSE OF THEIR SPIRITUAL AUTHORITY Two Volumes in One CONTENTS TRANSLATORS PREFACE ADVERTISEMENT TO THE THIRD EDITION, ORIGINAL CHAPTER I. ORIGIN OF THE TEMPORAL POWER OF THE POPES CHAPTER II. ENTERPRIZES OF THE POPES OF THE NINTH CENTURY CHAPTER III. TENTH CENTURY CHAPTER IV. ENTERPRISES OF THE POPES OF THE ELEVENTH CEN- TURY CHAPTER V. CONTESTS BETWEEN THE POPES AND THE SOVEREIGNS OF THE TWELFTH CENTURY CHAPTER VI. POWER OF THE POPES OF THE THIRTEENTH CENTURY CHAPTER VII. FOURTEENTH CENTURY CHAPTER VIII. FIFTEENTH CENTURY CHAPTER IX. POLICY OF THE POPES OF THE SIXTEENTH CENTURY CHAPTER X. ATTEMPTS OF THE POPES OF THE SEVENTEENTH CEN- TURY CHAPTER XII. RECAPITULATION CHRONOLOGICAL TABLE ENDNOTES AND iv TO THE REV. RICHARD T. P. POPE, AT WHOSE SUGGESTION IT WAS UNDERTAKEN, THIS TRANSLATION OF THE PAPAL POWER IS INSCRIBED, AS A SMALL TRIBUTE OF RESPET AND REGARD BY HIS AFFECTIONATE FRIEND, THE TRANSLATOR. TRANSLATORS PREFACE HE Work of whi the following is a translation, had its origin in the trans- T actions whi took place between Pius VII. -
Curcuruto Report of the Seminar with D'errico 12.01.2016
Max-Planck-Forschungsgruppe III „Die Regierung der Universalkirche nach dem Konzil von Trient“ Leitung: Dr. Benedetta Albani Hansaallee 41 60323 Frankfurt am Main Tel. +49 (69) 7 89 78-158 Fax +49 (69) 7 89 78-169 Real censorship of the Theatrum veritatis, et justitiae of Giovanni Battista De Luca: methodology and issues of research A report of the seminar with Gian Luca D’Errico (Università di Bologna) on September 24, 2015 at the Max Planck Institute for European Legal History by Claudia Curcuruto Abstract: In the colloquium of the MPFG, Gian Luca D’Errico analysed the role of the Roman Inquisition in relation to the (real) censorship of the work of Giovanni Battista De Luca in 1680 by the Congregation of the Holy Office and in 1689 by the Congregation of the Index. De Luca’s famous Theatrum veritatis, et justitiae and the early modern legal practice and jurisprudence, formed the main topics of this presentation in the seminar. First, D’Errico tried with his contribution to sketch the importance of Cardinal De Luca for the history of law and jurisprudence and to fill the gap in research existing in particular with regard to his role in particular as a reformer. Secondly, the presentation was about the Roman Inquisition, which De Luca has perceptively analysed and criticized in the Theatrum. The early recognition of the Cardinal of the crisis of law and jurisdiction of the Roman curia and his proposal to eliminate the confusion arising out of the multitude of courts of the Papal States caused took several attempts of the Roman Inquisition to put his work on the Index Librorum Prohibitorum , which D’Errico tried to demonstrate in many ways. -
The Independence of the Celtic Church 121
THE INDEPENDENCE OF THE CELTIC CHURCH 121 THE INDEPENDENCE Oli" THE CELTIC CHURCH. BY THE REV. F. R. MONTGOMERY HITCHCOCK, D.D. THE CHURCH OF IRELAND: ITS CONNECTION WITH THE EAST; ITS DIFFERENCES FROM THE CHURCH OF ROME; ITS INDEPENDENCE. HE Church of Ireland until the twelfth century, generally T speaking, for six centuries, was a free and a nationa.J. Church. It had many points of contact with the Eastern Church which suggest an Eastern origin, and as many points of difference from the Roman Church which make a Roman origin impossible. In the first place, we shall briefly summarize the points of contact with the East. With regard to the monastic habitations, they resemble in plan, i.e. a group of small huts surrounded by a cashel, the communities of the East, like that of Mount Tabor, after which they were modelled. 1 The ascetic practices of the Irish hermit, such as suspending oneself by the armpits from hooks, a were imitations of the devices in self-torture discovered by the anchorites of the Syrian desert, probably in imitation of the Indian fakir's methods of self-torture. The smallness of the ·churches reminded travellers of those of Mount Athos and Asia Minor ; and the group of seven churches, e.g. at Glendalough and Clonmacnois suggests the " Seven Churches of Asia." The shape of the doors of the hermitages of SS. Flannan and Molua at Killaloe, broader at the threshold than at the head, resembles Egyptian style of architecture. The circle of the Irish cross is probably the loop of the crux ansata of the Egyptians, their circle of life being an emblem of immortality. -
The Rome of Alexander VII: Bernini and the Reverse of the Medal IRVING LAVIN
CICLO DE CONFERENCIAS !J{,fle arroco e idea(cfttsico @@ ASPECTOS DEL ARTE CORTESANO E> LA SEGVNDA MITAD DEL SIGLO XVII Roma, mayo-junio de 2003 DIRECTOR Fernando Checa Cremades II I Real •Academia de Espana en Roma Sociedad Estatai para la Acci6n Cultural Exterior Queda rigurosamente prohibida, sin la autorizaci6n escrita de los titulares del copyright, bajo las sanciones establecidas en las !eyes, la reproducci6n total o parcial de esta obra por cualquier medio o procedimiento, comprendidas la reprografia y el tratamiento informatico, y su distribuci6n. !MAGEN DE LA CUBIERTA: Luca Giordano, Carlos II como Jano atendido porlas Estaciones, 1694-96. Detalle del fresco del Despacho antiguo del Rey. Patrimonio Nacional, Palacio Real de Aranjuez, Madrid. FOTOCOMPOSICION: Cromotex, S. A. !MPRESION: ELECE, INDUSTR!A GMFICA © de los textos: sus autores © de la edici6n: Sociedad Estatal para la Acci6n · Cultural Exterior, SEACEX, 2004 Dep6sito legal: M-18358-2004 ISBN: 84-96008-55-X Sociedad Estatal para la Acci6n Cultural Exterior, SEACEX PRESIDENTE EJECUTIVO Felipe V. Carin Llombart Director General Consqeros Manuel Barranco Mateos Juan Manuel Bonet Planes Alfonso Brezmes Martinez de Villarreal Secretaria General Alfonso Dastis Quecedo Elvira Marco Martinez Alicia Diaz Zurro Juan Carlos Elorza Guinea Director Econrfmico-Financiero Jose Javier Esparza Torres Julio Andres Gonzalo Amparo Fernandez Gonzalez Directora de Exposiciones Jaime Garcfa-Legaz Ponce Belen Bartolome Francia Jon Juaristi Linacero Santiago Miralles Huete Directora de Activzdades Culturales Arturo Moreno Garceran Elvira Prado Alegre Joaquin Puig de la Bellacasa Alberola Rafael Rodriguez-Ponga Salamanca Directora de Programas de Arte Jesus _Silva Fernandez Contemportineo Baudilio Tome Muguruza Beatriz Montero de Espinosa y Orgaz Antonio Tomei Garcia Beatriz Viana Miguel Asesor Cient!ftco Miguel Zugaza Carlos Hernando Sanchez Secretan·o def Consqo de Administracirfn Asesor de Comunicacirfn Pedro Ramon y Cajal Agiieras Juan Manzano Carmona IND ICE Prologos FELIPE V. -
Veiled Propaganda and the Manipulation of Absolutist Authority in Eustache Le Noble’S La Pierre De Touche Politique (1688!1691) by Kathrina Ann Laporta
“The Truth about Reasoning”: Veiled Propaganda and the Manipulation of Absolutist Authority in Eustache Le Noble’s La Pierre de touche politique (1688!1691) by Kathrina Ann LaPorta I. Introduction: The Political Stakes of Eustache Le Noble’s Pasquinades In a letter dated August 5, 1694, French chief of police Gabriel Nicolas de la Reynie confesses his incapacity to prevent the publication of satirical pamphlets penned by then-imprisoned aristocrat Eustache Le Noble: Ce n’est pas la première fois qu’il a été défendu à cet auteur de mettre au jour des écrits de sa composition, ni la première fois qu’on a enlevé d’entre ses mains, pendant sa prison, les ouvrages de sa façon qu’il y vendait avec beau- coup de scandale. Il a toujours trouvé des protecteurs et des partisans qui ont cru qu’il était utile de laisser à cet homme la liberté d’écrire sur toutes sortes de matières. On ne sau- rait dire combien de manières il en a abusé, et à quel excès il ne s’est porté, ni répondre non plus qu’il se contienne à l’avenir. (Reynie) This is not the first time that this author was forbidden from bringing to light his writings, nor the first time that someone removed from his hands, during his imprison- ment, his works that he was scandalously selling there. He has always found protectors and supporters who found it useful to grant this man the freedom to write on all sorts of subject matters. One cannot say how many ways he has abused this freedom, and to what excess he has taken it, nor whether he will control himself in the future. -
Special Issue of the Shepherd's Flock Report!
Special Issue of the Shepherd’s Flock Report! Teachable Moment…..Election of a pope! Inside this special Issue are Background information for catechists and activities for our students. Who is the Pope? ACTIVITY—Qualities of a Pope. The title pope, once used with far greater lati- Have the students talk about what the qualities tude (see below, section V), is at present em- of a good selection of pope should possess. ployed solely to denote the Bishop of Rome, Make a list of the things thy name. who, in virtue of his position as successor of After a few minutes read the story of the God St. Peter, is the chief pastor of the whole Shepherd and or the 23rd Psalm. (both are on Church, the Vicar of Christ upon earth. the next page) Explain the meaning of scriptures. Besides the bishopric of the Roman Dio- cese, certain other dignities are held by the Jesus is the shepherd who cares for all people. pope as well as the supreme and universal The Pope is the shepherd of the flock on earth pastorate: he is Archbishop of the Roman We are that flock. Province, Primate of Italy and the adjacent What other qualities of the pope should we islands, and sole Patriarch of the Western add to the list. Then hang the list in the hall- Church. The Church's doctrine as to the way . The list can be done on butcher paper pope was authoritatively declared in the Vatican Council in the Constitution "Pastor that is in the closet in room 6. -
1 the Translation That Follows Is of an Appendix to the Third Controversy I
1 The translation that follows is of an appendix to the third controversy in the first volume of St. Robert Bellarmine’s famous Disputations about Controversies of the Christian Faith against the Heretics of this Age, first published at Ingolstadt in 1581- 1593 and republished several times thereafter. The translation is in progress. The Latin text can be downloaded from Google books: http://books.google.com/books?id=vqJaa8h_teQC&pg=PP22&dq=bellarmini+contro versiae&hl=en&sa=X&ei=5ZGvUcO9HtS44APBqoHgAg&ved=0CDkQ6AEwAjgU The third controversy itself in the first volume, about the Papacy, is not translated here. A translation has however been published by the Liberty Fund https://catalog.libertyfund.org/natural-law/on-temporal-and-spiritual-authority- paperback-detail.html and also by Mediatrix Press http://mediatrixpress.com/?s=bellarmine Peter L P Simpson July 2016 2 Appendix to Volume One: On the Transfer of the Empire from the Greeks to the Germans In Three Books Contents: Book One: The Roman Empire was transferred from the Greeks to the Franks by Authority of the Roman Pontiff Preface: Argument and Division of this Book Chapter One: Twelve Contradictions in Illyricus are Uncovered. [Chapter Two: The Lies of Illyricus Chapter Three: The Prolegomena of Illyricus are Refuted] Chapter Four: That the Roman Empire was transferred from the Greeks to the Franks by authority of the Supreme Pontiffs is demonstrated by the testimonies of Historians 3 Robert Bellarmine’s Controversies Appendix to Volume One: On the Transfer of the Empire from -
The Story of Saint Boniface, the Namesake
The story of Saint Boniface, the Namesake Compiled by Charlene Pierce, passim St. Boniface was Anglo-Saxon by birth, born in England. His birth name was Winfred but was named “Boniface” by Pope St. Gregory II. He commissioned Boniface to preach the faith to all the nations of Germany. In 730, a rift widened between Rome and the East, and Pope Gregory III found himself in the midst of the plague of Islam. “And no wonder when those fiery sons of the desert, sworn to violence and bloodshed, continued their steady advance with swinging scimitar, conquering everything in their way….. and everywhere they left ruin and horror…… God forbid they ever rule the West.” Nobody knew better than Pope Gregory that the one earthly power that could keep the Moslem at bay was the Franks. A fierce battle was joined which lasted seven days. At the first stroke of the Moslem attack scimitar crossed with sword in a life-and-death struggle….. On the seventh day the tide turned against the invader, whose forces were mowed down by the Franks. After this battle, the war- bent King was known as Martel, the Hammer. Charles the Hammer had little regard for the Church and viewed its power as an encroachment. The King of the Franks ran things with a free hand and rewarded his nobles with large estates of the Church. There was decline of intelligence and character in the priesthood. Many ignorant aspirants, unable even to read Latin or preach effectively, got themselves ordained only to make money by exercising their spiritual functions.