A Humanist Perspective on Artificial Intelligence
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Written evidence submitted by Humanists UK (IRN0004) ABOUT HUMANISTS UK At Humanists UK, we want a tolerant world where rational thinking and kindness prevail. We work to support lasting change for a better society, championing ideas for the one life we have. Since 1896, our work has been helping people be happier and more fulfilled. By bringing non-religious people together we help them develop their own views and an understanding of the world around them. Together with our partners Humanist Society Scotland, we speak for 100,000 members and supporters and over 100 members of the All-Party Parliamentary Humanist Group. Through our ceremonies, pastoral support, education services, and campaigning work, we advance free thinking and freedom of choice so everyone can live in a fair and equal society. We work closely with Humanists International, founded in 1952 as the global representative body of the humanist movement, with over 170 member organisations in over 70 countries, and of which our Chief Executive is also the current President. We are also a member of the European Humanist Federation (EHF). We have good relations with the UK Foreign, Commonwealth, and Development Office (FCDO), meeting regularly with ministers and officials. We are on the steering group of the UK Freedom of Religion or Belief (FoRB) Forum and are an active member of the All-Party Parliamentary Group on FoRB. We are accredited at the UN Human Rights Council – the only national humanist group to hold such accreditation – and make interventions there every session. We contribute annually to Humanists International’s Freedom of Thought Report1; and co-founded the End Blasphemy Laws campaign,2 which has successfully prompted ten countries to repeal their blasphemy laws since it was founded in 2015. -
DOWNLOAD 2019 UK Audited Accounts
H. \I-t Hurnanists INTERNATIONAL INTERNATIONAL HUMANIST AND ETHICAL UNION (operating as HUMANISTS INTERNAIIONAL) FINANGIAL STATEMENTS FOR THE YEAR ENDED 31 DECEMBER 2019 COMPANY NUMBER FC O2O6r',2 Humanists lnternational is a trading name of the lntemational Humanist and Ethical Union. INTERNATIONAL HUMANIST AND ETHICAL UNION REPORT OF THE DIRECTORS FOR THE YEAR ENDED 31ST DECEMBER 2019 The Directors of the lnternational Humanist and Ethical Union (IHEU), operating as Humanists lnternational, present their annual report with the annualaccounts of the company for the year ended 31st December 2019. The accounts have been prepared in accordance with the accounting policies set out in Note 1 and comply with current statutory requirements. IHEU is the world federation of organizations making up the global humanist movement, inclusive of all nontheistic traditions such as humanist, atheist, rationalist, secularist, laique, ethical culture, freethought, and skeptic. We want a secular world in which human rights are respected and everyone is able to live a life of dignity. We work to build and represent the global humanist movement that defends human rights and promotes Humanist values world-wide. Our Aims are: o We will have successful and sustainable member organisations in every part of the world o We will create a coordinated global movement by supporting and developing our network o We will influence and shape international and regional government policies o We will have sufficient reputation, resources, and effectiveness to achieve our objectives LEGAL AND ADMINISTRATIVE DETAILS The IHEU is a Membership Corporation pursuant to the Membership Corporation law of the State of New York. lt is registered in England and Wales under the Companies Act as an overseas company having established a place of business in England and Wales. -
Humanism and Christianity: Shared Values?
Shipton et al.: Humanism and Christianity: Shared Values? WARREN SHIPTON, YOUSSRY GUIRGUIS, AND NOLA TUDU Humanism and Christianity: Shared Values? Introduction The word humanism is derived from the Latin humanitas that originally meant the study of human nature. The idea was to elevate humanity with a focus on human dignity and potential through education (Ritchie and Spencer 2014:15, 16). The meaning attributed to the word humanism, in its broadest sense, allowed Christians and non-believers initially to oc- cupy common territory (64-78). In the early-middle Christian era, some thinkers sought to acquaint themselves with the achievements, literature, and thought of past civilizations, particularly Greek, with a view to rec- onciling theology with the philosophy of the classical philosophers (New World Encyclopedia n.d.; Odom 1977:126-128, 183-186). Outside Christian circles, elements supportive of the pre-eminence of human thought and abilities have long been seen among philosophers; however, not all forms of humanism were atheistic, as seen in Confucian thought (Gupta 2000:8- 12). There also are those who have been called “religious” or “spiritual” humanists (Eller 2010:10). The Medieval civilization that followed the collapse of the Roman Em- pire (AD 476) was marked by the rule of kings with nobles supporting the king in return for privileges. The majority of the population existed in serfdom; the Church reigned supreme. A change came in the 14th century helped by the fact that famine and disease created disaster. The abuses in the Church and the pessimism prevalent in society created a climate for change in Europe. -
Reform of the Gender Recognition Act - Government Consultation
REFORM OF THE GENDER RECOGNITION ACT - GOVERNMENT CONSULTATION Response from LGBT Humanists, July 2018 ABOUT LGBT HUMANISTS For over 30 years LGBT Humanists has promoted humanism as a rational, naturalistic worldview that trusts the scientific method as the most reliable route to truth and encourages a moral and ethical life based on logic, reason, and compassion. We campaign for equality, particularly relating to sexual orientation and identity – both in the UK and internationally. LGBT Humanists is a volunteer-led section of Humanists UK. Humanists UK advances free thinking and promotes humanism to create a tolerant society where rational thinking and kindness prevail. Its work brings non-religious people together to develop their own views, helping people be happier and more fulfilled in the one life we have. Through its ceremonies, education services, and community and campaigning work, it strives to create a fair and equal society for all. Are you responding as an individual or an organisation? Organisation Full name or organisation’s name LGBT Humanists Phone number 0207 324 3060 Address c/o Humanists UK 39 Moreland Street London Postcode EC1V 8BB Email [email protected] The Government would like your permission to publish your consultation response. Any responses will be treated in accordance with Section 22 of the Gender Recognition Act. This provides protection for the privacy of a person who has applied for and/or obtained a Gender Recognition Certificate by making it a criminal offence to disclose information acquired in an official capacity about a person’s gender history or about their application to the Panel, unless a specific exception applies. -
Becoming a Celebrant with Humanist Ceremonies™
Becoming a celebrant with Humanist Ceremonies™ Background Humanists UK is the UK’s principal charity representing people who hold no religious belief. For over a century, Humanists UK has provided ceremonies for people who are not religious but who wish to mark significant events in their lives. Humanist Ceremonies is Humanists UK’s organised network of trained and accredited celebrants in England, Wales and Northern Ireland. (The Humanist Society of Scotland is the equivalent organisation in Scotland.) Over time the number of people offering non-religious ceremonies has grown, in response to demand. More people recognise that religion is not for them and feel uncomfortable, even hypocritical having a religious ceremony. They recognise that life without religion does not mean a life without morality. They want a ceremony that is distinctive, personal and significant, specifically devised for them. Many individuals and organisations now offer non-religious ceremonies. However, a humanist ceremony is more than just an event with no religion. A humanist ceremony will reflect humanist principles, namely the value we place on humanity and reason, on our rights and responsibilities, on our individuality, on our personal histories and on our connections with others. In short, Humanist Ceremonies celebrate human lives in all their particularity and variety. Ceremonies Celebrants in the Humanist Ceremonies network can train to lead funerals, weddings or partnerships, and namings. Most Humanist Ceremonies celebrants are trained and accredited to do funerals. Our humanist funerals are the ceremonies most in demand as our reputation for highly personalised and meaningful ceremonies grows. However, requests for humanist weddings, partnerships and naming ceremonies are 1 rising. -
How Science Fiction Grapples with the Growing Power of Artificial Intelligence
DePaul University Via Sapientiae College of Liberal Arts & Social Sciences Theses and Dissertations College of Liberal Arts and Social Sciences 3-2016 Artificial perspectives: how science fiction grapples with the growing power of artificial intelligence Marcus Emanuel DePaul University, [email protected] Follow this and additional works at: https://via.library.depaul.edu/etd Recommended Citation Emanuel, Marcus, "Artificial perspectives: how science fiction grapples with the growing power of artificial intelligence" (2016). College of Liberal Arts & Social Sciences Theses and Dissertations. 207. https://via.library.depaul.edu/etd/207 This Thesis is brought to you for free and open access by the College of Liberal Arts and Social Sciences at Via Sapientiae. It has been accepted for inclusion in College of Liberal Arts & Social Sciences Theses and Dissertations by an authorized administrator of Via Sapientiae. For more information, please contact [email protected]. Artificial Perspectives: How Science Fiction Grapples with the Growing Power of Artificial Intelligence A Thesis Presented in Partial Fulfillment of the Requirements for the Degree of Master of Arts March, 2016 By Marcus Emanuel Department of English College of Liberal Arts and Social Sciences DePaul University Chicago, Illinois 1 Introduction In Stanley Kubrick’s 1968 film 2001: A Space Odyssey, based on the stories of Arthur C. Clarke, astronaut David Bowman, aboard the spacecraft Discovery One, struggles to shut down HAL, an artificial intelligence responsible for operating the ship. The HAL computer system has been killing astronauts one by one in an attempt to preserve its functioning and programmed mission. Bowman, in an orange spacesuit, floats into what we assume is HAL’s mainframe, armed with a variation on a ratchet key, in an attempt to power down the computer and its deadly intelligence. -
F.3. the NEW POLITICS of ARTIFICIAL INTELLIGENCE [Preliminary Notes]
F.3. THE NEW POLITICS OF ARTIFICIAL INTELLIGENCE [preliminary notes] MAIN MEMO pp 3-14 I. Introduction II. The Infrastructure: 13 key AI organizations III. Timeline: 2005-present IV. Key Leadership V. Open Letters VI. Media Coverage VII. Interests and Strategies VIII. Books and Other Media IX. Public Opinion X. Funders and Funding of AI Advocacy XI. The AI Advocacy Movement and the Techno-Eugenics Movement XII. The Socio-Cultural-Psychological Dimension XIII. Push-Back on the Feasibility of AI+ Superintelligence XIV. Provisional Concluding Comments ATTACHMENTS pp 15-78 ADDENDA pp 79-85 APPENDICES [not included in this pdf] ENDNOTES pp 86-88 REFERENCES pp 89-92 Richard Hayes July 2018 DRAFT: NOT FOR CIRCULATION OR CITATION F.3-1 ATTACHMENTS A. Definitions, usage, brief history and comments. B. Capsule information on the 13 key AI organizations. C. Concerns raised by key sets of the 13 AI organizations. D. Current development of AI by the mainstream tech industry E. Op-Ed: Transcending Complacency on Superintelligent Machines - 19 Apr 2014. F. Agenda for the invitational “Beneficial AI” conference - San Juan, Puerto Rico, Jan 2-5, 2015. G. An Open Letter on Maximizing the Societal Benefits of AI – 11 Jan 2015. H. Partnership on Artificial Intelligence to Benefit People and Society (PAI) – roster of partners. I. Influential mainstream policy-oriented initiatives on AI: Stanford (2016); White House (2016); AI NOW (2017). J. Agenda for the “Beneficial AI 2017” conference, Asilomar, CA, Jan 2-8, 2017. K. Participants at the 2015 and 2017 AI strategy conferences in Puerto Rico and Asilomar. L. Notes on participants at the Asilomar “Beneficial AI 2017” meeting. -
Robots, Extinction, and Salvation: on Altruism in Human–Posthuman Interactions
religions Article Robots, Extinction, and Salvation: On Altruism in Human–Posthuman Interactions Juraj Odorˇcák * and Pavlína Bakošová Centre for Bioethics UCM, Department of Philosophy and Applied Philosophy, University of Sts. Cyril and Methodius in Trnava, 917 01 Trnava, Slovakia; [email protected] * Correspondence: [email protected] Abstract: Posthumanism and transhumanism are philosophies that envision possible relations between humans and posthumans. Critical versions of posthumanism and transhumanism examine the idea of potential threats involved in human–posthuman interactions (i.e., species extinction, species domination, AI takeover) and propose precautionary measures against these threats by elaborating protocols for the prosocial use of technology. Critics of these philosophies usually argue Citation: Odorˇcák, Juraj, and Pavlína against the reality of the threats or dispute the feasibility of the proposed measures. We take this Bakošová. 2021. Robots, Extinction, and Salvation: On Altruism in debate back to its modern roots. The play that gave the world the term “robot” (R.U.R.: Rossum’s Human–Posthuman Interactions. Universal Robots) is nowadays remembered mostly as a particular instance of an absurd apocalyptic Religions 12: 275. https://doi.org/ vision about the doom of the human species through technology. However, we demonstrate that Karel 10.3390/rel12040275 Capekˇ assumed that a negative interpretation of human–posthuman interactions emerges mainly from the human inability to think clearly about extinction, spirituality, and technology. We propose Academic Editor: Takeshi Kimura that the conflictual interpretation of human–posthuman interactions can be overcome by embracing Capek’sˇ religiously and philosophically-inspired theory of altruism remediated by technology. We Received: 1 April 2021 argue that this reinterpretation of altruism may strengthen the case for a more positive outlook on Accepted: 12 April 2021 human–posthuman interactions. -
Fondamentaux & Domaines
Septembre 2020 Marie Lechner & Yves Citton Angles morts du numérique ubiquitaire Sélection de lectures, volume 2 Fondamentaux & Domaines Sommaire Fondamentaux Mike Ananny, Toward an Ethics of Algorithms: Convening, Observation, Probability, and Timeliness, Science, Technology, & Human Values, 2015, p. 1-25 . 1 Chris Anderson, The End of Theory: The Data Deluge Makes the Scientific Method Obsolete, Wired, June 23, 2008 . 26 Mark Andrejevic, The Droning of Experience, FibreCultureJournal, FCJ-187, n° 25, 2015 . 29 Franco ‘Bifo’ Berardi, Concatenation, Conjunction, and Connection, Introduction à AND. A Phenomenology of the End, New York, Semiotexte, 2015 . 45 Tega Brain, The Environment is not a system, Aprja, 2019, http://www.aprja.net /the-environment-is-not-a-system/ . 70 Lisa Gitelman and Virginia Jackson, Introduction to Raw Data is an Oxymoron, MIT Press, 2013 . 81 Orit Halpern, Robert Mitchell, And Bernard & Dionysius Geoghegan, The Smartness Mandate: Notes toward a Critique, Grey Room, n° 68, 2017, pp. 106–129 . 98 Safiya Umoja Noble, The Power of Algorithms, Introduction to Algorithms of Oppression. How Search Engines Reinforce Racism, NYU Press, 2018 . 123 Mimi Onuoha, Notes on Algorithmic Violence, February 2018 github.com/MimiOnuoha/On-Algorithmic-Violence . 139 Matteo Pasquinelli, Anomaly Detection: The Mathematization of the Abnormal in the Metadata Society, 2015, matteopasquinelli.com/anomaly-detection . 142 Iyad Rahwan et al., Machine behavior, Nature, n° 568, 25 April 2019, p. 477 sq. 152 Domaines Ingrid Burrington, The Location of Justice: Systems. Policing Is an Information Business, Urban Omnibus, Jun 20, 2018 . 162 Kate Crawford, Regulate facial-recognition technology, Nature, n° 572, 29 August 2019, p. 565 . 185 Sidney Fussell, How an Attempt at Correcting Bias in Tech Goes Wrong, The Atlantic, Oct 9, 2019 . -
2018-Photo-Calendar-FINAL.Pdf
Central & Eastern Iowa CoRs January 2018 Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 2 3 4 5 6 New Year's Day 7 8 9 10 11 12 13 14 15 16 17 18 19 20 Martin Luther King Day 21 22 23 24 25 26 27 28 29 30 31 Freethinkers Thomas Payne Day A few of the co-operating groups in Connecticut February 2018 Connecticut CoR Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 2 3 National Freedom Day Groundhog Day 4 5 6 7 8 9 10 9th – 11th Feb LogiCal LA California 11 12 13 14 15 16 17 Lincoln Birthday Chinese New Darwin Day Valentine’s Day Year 18 19 20 21 22 23 24 Presidents' Day 25 26 27 28 A few of the co-operating groups in Sacramento March 2018 Sacramento CoR Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 2 3 4 5 6 7 8 9 10 International Women’s Day 11 12 13 14 Pi Day 15 16 17 Daylight Saving Freedom of information day 18 19 20 21 22 23 24 International Day of World Poetry Happiness Day 25 26 27 28 29 30 31 29th Mar-1st Apr AA Convention Oklahoma City Military Association of Atheists and Freethinkers (MAAF) represented at various military Bases April 2018 UnitedCoR Affiliates Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 2 3 4 5 6 7 Secular Social Justice Conference Atheist Day Washington DC 8 9 10 11 12 13 14 Thomas Jefferson Birthday 15 16 17 18 19 20 21 National Ask an Atheist Day 22 23 24 25 26 27 28 SCA Secular Coalition for Earth Day America Lobby day 29 30 San Antonio CoR May 2018 Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 2 3 4 5 International National Day of ... -
PDF Download Digital Vs Human : How Well Live, Love, and Think In
DIGITAL VS HUMAN : HOW WELL LIVE, LOVE, AND THINK IN THE FUTURE PDF, EPUB, EBOOK Richard Watson | 288 pages | 09 Jun 2016 | Scribe Publications | 9781925228427 | English | Carlton North, Australia Digital vs Human : how well live, love, and think in the future PDF Book What changes do you expect to see in the apps and features that will ride on the internet? It is a subsidiary of The Pew Charitable Trusts. In , in fact, scientists at the Chinese Academy of Sciences found that the brain chemicals of people who habitually used the Internet and were perhaps addicted to it had abnormal connections between the nerve fibers in their brain. And for more cars that nobody wants, here are the 30 Worst Cars of the Last 30 Years. Everything in our lives was designed by someone. A couple of years ago, I cofounded a knowledge-sharing platform called Givitas , to make it easy for people to seek and give help in five minutes a day or less. The optimists responding to the better-worse-no change question expressed hope that in the next 50 years digital advances will lead to longer lifespans, greater leisure, more equitable distributions of wealth and power and other possibilities to enhance human well-being. We will not ignore, tolerate or excuse behaviour that breaches our values. And if we begin solving the problems we have with technology today, it will help address the problems of the future. And this ambiguity and complexity is what is the essence of being human. The givers really see this as a situation where they need to step up. -
A Humanist Hotline to a Secular Worldview
December 2020 AA HumanistHumanist hotlinehotline toto aa secularsecular worldviewworldview Features this month: • Humanist Climate Action • Should We Go A-Carolling? • Why I don’t do Christmas • Humanism in Action • SACRE Volunteer • Annual Review • and much more Get your own Humanistically Speaking hot-lined direct from the editors [email protected] David Brittain Executive Editor, Humanistically Come in, sit down, put your feet up… Speaking CONTENTS So here we are, at the end of our first year, and my summary Regular Features in yellow report is at the end of this issue on page 30. I do hope, dear 1. Cover story reader, that you have enjoyed this year as much as we have! 2. Editor’s Introduction Christmas articles are inevitable at this time – even for a 3. Breaking News… Humanist magazine – and there’s plenty of personal comment 5. Playing the Trump Card on pages 8, 15 and 18. There’s also an article about the 6. Humanist Climate Action Humanist Climate Action Group on page 6, and about how we 7. Dear Darwin treat and eat animals on pages 28 and 29. 8. Thought for the day 10. The Halal question… But we cannot ignore the terrible killings that happened in 12. YouHu – Conference report Europe – born from the insane notion of being ‘in the name of 14. Group Network God’, and we include a Muslim perspective on page 27. 15. Why I don’t do Christmas I hope all these articles are of interest, and inspire your own 17. Humanism and Christmas reflections, so do please email us and tell you what you think – 18.