Turning Points of the Reformation How the Bible Turned the World Upside-Down
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The Body/Soul Metaphor the Papal/Imperial Polemic On
THE BODY/SOUL METAPHOR THE PAPAL/IMPERIAL POLEMIC ON ELEVENTH CENTURY CHURCH REFORM by JAMES R. ROBERTS B.A., Catholic University of America, 1953 S.T.L., University of Sr. Thomas, Rome, 1957 J.C.B., Lateran University, Rome, 1961 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in » i THE FACULTY OF GRADUATE STUDIES DEPARTMENT OF HISTORY We accept this thesis as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA September, 1977 Co) James R. Roberts, 1977 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the Head of my Department or by his representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department of The University of British Columbia 2075 Wesbrook Place Vancouver, Canada V6T 1W5 Date Index Chapter Page (Abst*ac't 'i Chronological list of authors examined vii Chapter One: The Background . 1 Chapter Two: The Eleventh Century Setting 47 Conclusion 76 Appendices 79 A: Excursus on Priestly Dignity and Authority vs Royal or Imperial Power 80 B: Excursus: The Gregorians' Defense of the Church's Necessity for Corporal Goods 87 Footnotes 92 ii ABSTRACT An interest in exploring the roots of the Gregorian reform of the Church in the eleventh century led to the reading of the polemical writings by means of which papalists and imperialists contended in the latter decades of the century. -
The Idea of Medieval Heresy in Early Modern France
The Idea of Medieval Heresy in Early Modern France Bethany Hume PhD University of York History September 2019 2 Abstract This thesis responds to the historiographical focus on the trope of the Albigensians and Waldensians within sixteenth-century confessional polemic. It supports a shift away from the consideration of medieval heresy in early modern historical writing merely as literary topoi of the French Wars of Religion. Instead, it argues for a more detailed examination of the medieval heretical and inquisitorial sources used within seventeenth-century French intellectual culture and religious polemic. It does this by examining the context of the Doat Commission (1663-1670), which transcribed a collection of inquisition registers from Languedoc, 1235-44. Jean de Doat (c.1600-1683), President of the Chambre des Comptes of the parlement of Pau from 1646, was charged by royal commission to the south of France to copy documents of interest to the Crown. This thesis aims to explore the Doat Commission within the wider context of ideas on medieval heresy in seventeenth-century France. The periodization “medieval” is extremely broad and incorporates many forms of heresy throughout Europe. As such, the scope of this thesis surveys how thirteenth-century heretics, namely the Albigensians and Waldensians, were portrayed in historical narrative in the 1600s. The field of study that this thesis hopes to contribute to includes the growth of historical interest in medieval heresy and its repression, and the search for original sources by seventeenth-century savants. By exploring the ideas of medieval heresy espoused by different intellectual networks it becomes clear that early modern European thought on medieval heresy informed antiquarianism, historical writing, and ideas of justice and persecution, as well as shaping confessional identity. -
Popes in History
popes in history medals by Ľudmila Cvengrošová text by Mons . Viliam Judák Dear friends, Despite of having long-term experience in publishing in other areas, through the AXIS MEDIA company I have for the first time entered the environment of medal production. There have been several reasons for this decision. The topic going beyond the borders of not only Slovakia but the ones of Europe as well. The genuine work of the academic sculptress Ľudmila Cvengrošová, an admirable and nice artist. The fine text by the Bishop Viliam Judák. The “Popes in history” edition in this range is a unique work in the world. It proves our potential to offer a work eliminating borders through its mission. Literally and metaphorically, too. The fabulous processing of noble metals and miniatures produced with the smallest details possible will for sure attract the interest of antiquarians but also of those interested in this topic. Although this is a limited edition I am convinced that it will be provided to everybody who wants to commemorate significant part of the historical continuity and Christian civilization. I am pleased to have become part of this unique project, and I believe that whether the medals or this lovely book will present a good message on us in the world and on the world in us. Ján KOVÁČIK AXIS MEDIA 11 Celebrities grown in the artist’s hands There is one thing we always know for sure – that by having set a target for himself/herself an artist actually opens a wonderful world of invention and creativity. In the recent years the academic sculptress and medal maker Ľudmila Cvengrošová has devoted herself to marvellous group projects including a precious cycle of male and female monarchs of the House of Habsburg crowned at the St. -
Celebrating New Saints in Rome and Across the Globe
chapter 8 Celebrating New Saints in Rome and across the Globe Pamela M. Jones Men and women recognized for exemplary holiness had been revered as saints since the early Christian era, but in the late 16th and 17th centuries the papacy took definitive control and made Rome the center of official sanctity. Between 1492, the opening year of this volume, and 1587, only three persons were sub- ject to papal canonization (the creation of “saints”). They were Francis of Paola (1416–1507), founder of the Order of the Minims, canonized by Pope Leo X (r.1513–21), and two men canonized on the same day by Pope Adrian VI (r.1522– 23), Antoninus, a Dominican friar and archbishop of Florence (1389–1459), and Benno, bishop of Meissen (c.1040–1106).1 Papal canonization, therefore, had long been in virtual disuse prior to the decades of confessional turbulence from 1523 through 1587 when it continued to languish. Furthermore, although in 1563 the Council of Trent decreed saints to be greatly beneficial to the faith- ful, the next canonization occurred only in 1588.2 This essay focuses on the watershed era beginning in 1588 and continuing through the 17th century, during which canonization procedure was stan- dardized and many new saints were created. The return of saint-making was intimately connected to the new religious Orders, which could not flourish without saints of their own, as well as to the papacy’s goal of spreading and deepening the Catholic faith throughout the world, partly through the minis- try of religious Orders, both old and new. -
The Life of Saint Bernard De Clairvaux
The Life of Saint Bernard de Clairvaux Born in 1090, at Fontaines, near Dijon, France; died at Clairvaux, 21 August, 1153. His parents were Tescelin, lord of Fontaines, and Aleth of Montbard, both belonging to the highest nobility of Burgundy. Bernard, the third of a family of seven children, six of whom were sons, was educated with particular care, because, while yet unborn, a devout man had foretold his great destiny. At the age of nine years, Bernard was sent to a much renowned school at Chatillon-sur-Seine, kept by the secular canons of Saint-Vorles. He had a great taste for literature and devoted himself for some time to poetry. His success in his studies won the admiration of his masters, and his growth in virtue was no less marked. Bernard's great desire was to excel in literature in order to take up the study of Sacred Scripture, which later on became, as it were, his own tongue. "Piety was his all," says Bossuet. He had a special devotion to the Blessed Virgin, and there is no one who speaks more sublimely of the Queen of Heaven. Bernard was scarcely nineteen years of age when his mother died. During his youth, he did not escape trying temptations, but his virtue triumphed over them, in many instances in a heroic manner, and from this time he thought of retiring from the world and living a life of solitude and prayer. St. Robert, Abbot of Molesmes, had founded, in 1098, the monastery of Cîteaux, about four leagues from Dijon, with the purpose of restoring the Rule of St. -
Absolute Monarchs a History of the Papacy 1St Edition Ebook
ABSOLUTE MONARCHS A HISTORY OF THE PAPACY 1ST EDITION PDF, EPUB, EBOOK John Julius Norwich | 9780812978841 | | | | | Absolute Monarchs A History of the Papacy 1st edition PDF Book This message will appear once per week unless you renew or log out. Show More. Disappointed by the renaissance Popes, I thought the era of the enlightenment would be better — nope. It was all just too jumbled for me. I've always been interested in religious history, probably comes from growing up in the Philippines. Some are more myths, rumors, and stories than historical fact, esp. And that is the book, pretty much: Names, dates, wars, and the judgments of an elderly British aristocrat. Welcome back. The worst problems of the book are in the first and the last one hundred pages. Reading two thousand years of history with this enormous cast of characters is hard work. The rest, unfortunately, is just history. Surprisingly, I enjoy this book quite a bit. And here, surely, is the crux of the matter. What I liked least was finding out that if the Pope was a good guy, he would probably be killed fairly soon. Critic Reviews "Norwich doesn't skirt controversies, ancient and present, in this broad, clear-eyed assessment. This is not necessarily because of its history, or what I view as a colossal waste of time and money that could be put to better use, but rather because the Catholic church, to this day, adheres to a set of dogmas that are clearly harmful and in my opinion immoral. Add to Cart failed. -
2014 Theodore Jonathan 0970
This electronic thesis or dissertation has been downloaded from the King’s Research Portal at https://kclpure.kcl.ac.uk/portal/ The Decline and Fall of the Roman Empire as a Modern Cultural Myth Theodore, John Michael Awarding institution: King's College London The copyright of this thesis rests with the author and no quotation from it or information derived from it may be published without proper acknowledgement. END USER LICENCE AGREEMENT Unless another licence is stated on the immediately following page this work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International licence. https://creativecommons.org/licenses/by-nc-nd/4.0/ You are free to copy, distribute and transmit the work Under the following conditions: Attribution: You must attribute the work in the manner specified by the author (but not in any way that suggests that they endorse you or your use of the work). Non Commercial: You may not use this work for commercial purposes. No Derivative Works - You may not alter, transform, or build upon this work. Any of these conditions can be waived if you receive permission from the author. Your fair dealings and other rights are in no way affected by the above. Take down policy If you believe that this document breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 02. Oct. 2021 The Decline and Fall of the Roman Empire as a Modern Cultural Myth JONATHAN THEODORE King’s College London Thesis Submitted for the Degree of Doctor of Philosophy University of London Department of Culture, Media and Creative Industries School of Arts and Humanities September 2014 1 ACKNOWLEDGEMENTS It would be all too easy to spread the net of debt and gratitude as wide as possible, but I will keep this short and sincere. -
United States Court of Appeals for the Ninth Circuit
Case: 20-56156, 06/21/2021, ID: 12149429, DktEntry: 33, Page 1 of 35 No. 20-56156 United States Court of Appeals for the Ninth Circuit JOANNA MAXON et al., Plaintiffs/Appellants, v. FULLER THEOLOGICAL SEMINARY, et al., Defendants/Appellees. Appeal from the U.S. District Court for the Central District of California | No. 2:19-cv-09969 (Hon. Consuelo B. Marshall) ____________________________________________ BRIEF OF PROFESSORS ELIZABETH A. CLARK, ROBERT F. COCHRAN, TERESA S. COLLETT, CARL H. ESBECK, DAVID F. FORTE, RICHARD W. GARNETT, DOUGLAS LAYCOCK, MICHAEL P. MORELAND, AND ROBERT J. PUSHAW AS AMICI CURIAE IN SUPPORT OF APPELLEES ____________________________________________ C. Boyden Gray Jonathan Berry Michael Buschbacher* T. Elliot Gaiser BOYDEN GRAY & ASSOCIATES 801 17th Street NW, Suite 350 Washington, DC 20006 202-955-0620 [email protected] * Counsel of Record (application for admission pending) Case: 20-56156, 06/21/2021, ID: 12149429, DktEntry: 33, Page 2 of 35 CERTIFICATE OF INTEREST Pursuant to Federal Rule of Appellate Procedure 26.1, counsel for amici hereby certifies that amici are not corporations, and that no disclosure statement is therefore required. See Fed. R. App. P. 29(a)(4)(A). Dated: June 21, 2021 s/ Michael Buschbacher i Case: 20-56156, 06/21/2021, ID: 12149429, DktEntry: 33, Page 3 of 35 TABLE OF CONTENTS TABLE OF CONTENTS ............................................................................ ii TABLE OF AUTHORITIES ..................................................................... iii INTEREST OF AMICI CURIAE ............................................................... 1 INTRODUCTION AND SUMMARY OF THE ARGUMENT ................... 2 ARGUMENT ............................................................................................... 6 I. THE PRINCIPLE OF CHURCH AUTONOMY IS DEEPLY ROOTED IN THE ANGLO-AMERICAN LEGAL TRADITION. ................................................ 6 II. THE FIRST AMENDMENT PROHIBITS GOVERNMENT INTRUSION INTO THE TRAINING OF SEMINARY STUDENTS. -
The Małopolska Way of St James (Sandomierz–Więcławice Stare– Cracow–Szczyrk) Guide Book
THE BROTHERHOOD OF ST JAMES IN WIĘCŁAWICE STARE THE MAŁOPOLSKA WAY OF ST JAMES (SANDOMIERZ–WIĘCŁAWICE STARE– CRACOW–SZCZYRK) GUIDE BOOK Kazimiera Orzechowska-Kowalska Franciszek Mróz Cracow 2016 1 The founding of the pilgrimage centre in Santiago de Compostela ‘The Lord had said to Abram, “Go from your country, your people and your father’s household to the land I will show you”’ (Gen 12:1). And just like Abraham, every Christian who is a guest in this land journeys throughout his life towards God in ‘Heavenly Jerusalem’. The tradition of going on pilgrimages is part of a European cultural heritage inseparably connected with the Christian religion and particular holy places: Jerusalem, Rome, and Santiago de Compostela, where the relics of St James the Greater are worshipped. The Way of St James began almost two thousand years ago on the banks of the Sea of Galilee (Lake Tiberias). As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen. ‘Come, follow me,’ Jesus said, ‘and I will send you out to fish for people’. At once they left their nets and followed him. Going on from there, he saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets. Jesus called them, and immediately they left the boat and their father and followed him. (Matthew 4:18‒22) Mortal St James The painting in Basilica in Pelplin 2 The path of James the Apostle with Jesus began at that point. -
Henry IV of Germany, 1056-1106 IS
Cambridge University Press 0521651131 - Henry IV of Germany, 1056-1106 I. S. Robinson Index More information INDEX Aachen, royal palace of, n., –, , , , of Swabia, , , , ; wife of Leopold , , , , , , , , , , III of Austria, , Agnes, empress: in Henry III’s reign: –, , , Adalbero IV, bishop of Metz, , , , ; as regent, –, –, , , Adalbero, bishop of Worms, –, , , , ; after , –, , , , Adalbero, bishop of Würzburg, , , n., , , , , , , , , –, , , n., , , , , , , , , , , , , Albert, cardinal bishop of Silva Candida, ‘Adalbero C’, see Gottschalk, provost of Aachen antipope, Adalbero, canon of Metz, German chancellor, Albert III, count of Namur, , , , n. Albert, royal envoy in Constantinople, Adalbero, nephew of Liemar of Bremen, Albuin, bishop of Merseburg, Adalbert, archbishop of Bremen, , , , , ; Alexander II, pope, , , , –, , , , and Henry IV, , , , , , , , –, , , , , , , , , , , , , , –, , –, , , –, , , , , , , , , , , , Alexius I Comnenus, Byzantine emperor, , , Adalbert, bishop of Worms, , , , , , , , , n., , , n., , , , , Almus, duke in Hungary, Altmann, bishop of Passau, , , , n., Adalbert, count of Ballenstedt, , , , –, , , n., , , , , Adalbert, count of Calw, , n. , , , , , Adalbert, count of Schauenburg, , Altwin, bishop of Brixen, , , Adalbert, margrave in Italy, Amadeus II, count of Savoy, , , Adalbert Azzo II, margrave of Este, , , , Ambrose, St, , , Anastasia, queen, wife of Andreas I of Hungary, Adaldag, archbishop of Bremen, – Adam of Bremen, historian, , , , , , –, Andreas I, king of Hungary, -
Daily Saints – 1 March St. David of Wales Born: 500 AD, Caerfai Bay
Daily Saints – 1 March St. David of Wales Born: 500 AD, Caerfai Bay, United Kingdom, Died: March 1, 589 AD, St David’s, United Kingdom, Feast: 1 March, Canonized: 1123, Rome, Holy Roman Empire (officially recognized) by Pope Callixtus II, Venerated in Roman Catholic Church; Eastern Orthodox Church; Anglican Communion, Attributes: Bishop with a dove, usually on his shoulder, sometimes standing; on a raised hillock Among Welsh Catholics, as well as those in England, March 1 is the liturgical celebration of Saint David of Wales. St. David is the patron of the Welsh people, remembered as a missionary bishop and the founder of many monasteries during the sixth century. David was a popular namesake for churches in Wales before the Anglican schism, and his feast day is still an important religious and civic observance. Although Pope Benedict XVI did not visit Wales during his 2010 trip to the U.K., he blessed a mosaic icon of its patron, and delivered remarks praising St. David as “one of the great saints of the sixth century, that golden age of saints and missionaries in these isles, and...thus a founder of the Christian culture which lies at the root of modern Europe.” In his comments, Pope Benedict recalled the saint's dying words to his monastic brethren: "Be joyful, keep the faith, and do the little things." He urged that St. David's message, "in all its simplicity and richness, continue to resound in Wales today, drawing the hearts of its people to a renewed love for Christ and his Church." From a purely historical standpoint, little is known of David’s life, with the earliest biography dating from centuries after his time. -
Summer-Fall Newsletter
Abbey Mission Statement Daylesford Abbey exists to enrich the church by our Norbertine communio, nourished by contemplation on God’s word, made visible in worship and service within the local church. As Norbertine Communities News throughout the world celebrate a Year of Jubilee, Pope Francis D has written our Abbot General to join us in gratitude for the gift of nine centuries of common life and ministry. His gracious words open this Newsletter. Together with God, Among the People Father Michael J. Lee, O. Praem. Born: September 25, 1943 Vested: August 28, 1961 Professed: August 28, 1963 AYLESFOR For the friends of Daylesford Abbey Summer / Fall 2021 Ordained: May 16, 1970 Born to Eternal Life: February 11, 2021 D Contents 1. A Letter from the Abbot A Letter From the Abbot by Abbot Domenic A. Rossi, O. Praem. Words from Pope Francis 2. Words from Pope Francis For a number of years now, the Abbey has had two fig trees nestled in an 4. In Memoriam: outside area of one of our gardens, Fr. Michael Lee, O. Praem. well protected from winter winds. by Joseph McLaughlin, O. Praem. We would typically get at most, a few 5. Norbertine Farewell dozen figs and only at the very end to Saint Gabriel Parish of the summer. This year, however, was very different. by Francis X. Cortese, O. Praem. On just one of the fig trees, as soon as the leaves were starting to appear this spring, there also appeared dozens 7. Development Corner and dozens of figs(I counted 72). Moreover, the fruit were by John J.