Mennonitische Geschichtsblätter
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The Writings of Dirk Philips 1504–1568
This is a preview. Get the entire book here. This is a preview. Get the entire book here. Lhe WRftfOGS Oi= t)IRk,l1htLfps 1504–1568 Translated and edited by Cornelius J. Dyck William E. Keeney Alvin J. Beachy This is a preview. Get the entire book here. Published by Plough Publishing House Walden, New York Robertsbridge, England Elsmore, Australia www.plough.com Plough produces books, a quarterly magazine, and Plough.com to encourage people and help them put their faith into action. We believe Jesus can transform the world and that his teachings and example apply to all aspects of life. At the same time, we seek common ground with all people regardless of their creed. Plough is the publishing house of the Bruderhof, an international community of families and singles seeking to follow Jesus together. Members of the Bruderhof are committed to a way of radical discipleship in the spirit of the Sermon on the Mount. Inspired by the first church in Jerusalem (Acts 2 and 4), they renounce private property and share every- thing in common in a life of nonviolence, justice, and service to neighbors near and far. To learn more about the Bruderhof ’s faith, history, and daily life, see Bruderhof.com. (Views expressed by Plough authors are their own and do not necessarily reflect the position of the Bruderhof.) Copyright © 2019 by Plough Publishing House All rights reserved. isbn: 978-0-874-86266-9 Hand lettering and maps by Jan Gleysteen Library of Congress Cataloging-in-Publication Data pending. This is a preview. Get the entire book here. -
In the World of Academic Scholarship, Revision Is the Lifeblood of Our Work
IN THIS ISSUE In the world of academic scholarship, revision is the lifeblood of our work. New cultural and political realities continually prompt us to ask fresh questions; the discovery of additional sources forces scholars to revise assumptions that had once seemed clear; the evidence to which we appeal can always be interpreted in new contexts; and our methodological and disciplinary frameworks are always being challenged and refined. To the cynic, this constant process of revision can make scholarship seem like a hopelessly subjective enterprise—a gathering of endlessly shifting perspectives in which everything is merely an opinion and nothing is ever certain. But most of us recognize that our pursuit of Truth—be it in history, religion, philosophy, or any other discipline—is always, and necessarily, incomplete. The models we use to interpret the past frequently conceal as much as they reveal. Instead of making claims to describe the past “as it actually was,” in the words of the German historian Leopold von Ranke, it is more helpful for us to think of our work as a “continuing conversation” (or debate), as we seek to deepen our understanding of reality from new perspectives and amid changing circumstances. This issue of MQR offers readers a window into the revisionist nature of Anabaptist-Mennonite scholarship. The issue opens with my essay on the practice of church discipline among the Swiss Brethren that complicates conventional understandings of church-state relations in the seventeenth century. Traditionally, many historians of “confessional- ization” have argued that European states augmented their power in the seventeenth and eighteenth centuries by co-opting the moral authority, religious discipline, and ecclesiastical structures of the territorial church. -
Bernried Am Starnberger See
Bernried am Starnberger See Bundeswettbewerb 2007 „ Unser Dorf hat Zukunft“ Impressum Verantwortlich für den Inhalt: Josef Steigenberger, 1. Bürgermeister Autoren: Bernhard Bader, Veronika Bischoff, Christine Eberl, Walter Eberl, Lothar Gössinger, Sr. Erika Glötzl, Helga Grießmüller, Klaus Grosch, Dr. Hartmut Hechler, Susanne Hlawaczek, Helmut Hubl, Robert Ischwang, Ingrid Klemm-Beyer, Michael Kröninger, Christine Philipp, Phi Plankenhorn, Walter Rudy, Achim Schäfer, Helmut Scherbaum, Dr. Walburga Scherbaum, Dr. Clelia Segieth, Roland Seidl, Josef Steigenberger, Brigitte Stepfer, Ursula Taffertshofer Redaktionsteam: Clarissa Beyerbach, Martina Breitenmoser, Lothar Gössinger, Dana Heß, Hildegard Kunz, Elisabeth Purkart, Evi Reicheicher Fotos: Ruth Hansen, Eik Drechsel, Gerhard Schubert, viele weitere Bernrieder Bürgerinnen und Bürger Prepress: undercover, Augsburg; camscan, Stiefenhofen Druck: Holzer Druck und Medien, Weiler im Allgäu Inhalt Grußwort . 4 Einleitung . 5 Geschichte des Dorfes . 5 Zukunftsbild Bernried 2020 . 9 1. Entwicklungskonzepte und wirtschaftliche Initiativen . 11 Bauleitplanung, Flächennutzungsplan, Bebauungspläne . 11 Infrastruktur / Verkehrsanbindung . 14 Das Dorf mit seinen vielfältigen Wirtschaftsbereichen . 16 Tourismus in Bernried . 18 Energieberatung und Geothermie-Projekt . 20 2. Kulturelle Angebote und soziale Aktivitäten . 22 Kunsttradition im Dorf . 22 Museum der Phantasie – Sammlung Buchheim . 23 Musikleben in Bernried . 24 Lebendige Vereinsgemeinschaft . 26 Heimat- und Trachtenverein . 30 Aktivitäten -
Migration and Survival of the Hutterite Brethren in Central Europe
Acta Ethnographica Hungarica, 60 (2), pp. 267–285 (2015) DOI: 10.1556/022.2015.60.2.2 MIGRATION AND SURVIVAL OF THE HUTTERITE BRETHREN IN CENTRAL EUROPE Emese BÁLINT European University Institute, Florence, Italy E-mail: [email protected] Abstract: While the Anabaptist movement was still fl uid in the early 1520s, it soon crystallized into factions with sharp differences. Although the Moravian Anabaptists never succeeded in creating common doctrines and practices, the Central and East European experience was not merely a marginal part of the great Anabaptist story. Out of these divergent tendencies grew a strong sect that survived exile through a radical social experiment. Hutterite colonies, settled in a hostile environment, fl ourished for a long period while other sects disappeared within a few years. The factors that determined the advance and survival of the Hutterites point beyond religious motives. This social experiment was dependent on the integrated social structure enabling them to cope with an aggressive environment without assimilating. Various epochs of the Hutterite history show that communal life was never a uniform and perfect experience, but variants of the structure persisted in the colonies as they evolved in their local circumstances. Keywords: Anabaptism, Hutterite, community of goods, Moravia, Hungary, Transylvania In January 1525, the three founders of the Swiss Brethren, Georg Blaurock, Conrad Grebel and Felix Mantz baptized one another in Zürich. With this act a movement came into being that could not be stopped in spite of the imposition of the death penalty for those who accepted baptism as adults. Persecution quickly ensued, yet Anabaptism spread rap- idly across Europe. -
Myron S. Principies 01 Biblical Interpretation in Mennonite Theology
Augsburger, Myron S. PrincipIes 01 Biblical Interpretation in Mennonite Theology. Scottdale, PA: Herald Press, 1967. Bauman, Clarence. The Spiritual Legacy 01 Hans Denck: Interpretation and Translation 01Key Texts. Leiden: E. J. Brill, 1991. Beachy, Alvin J. The Concept 01 Grace in the Radical Relormation. Nieuw- koop: DeGraaf, 1977. Beahm, William M. Studies in Christian Belief Elgin, IlI.: Brethren Press, 1958. Bender, Harold S. Two Centuries 01 American Mennonite Literature, 1727-1928. Goshen, Ind.: Mennonite Historical Society, 1929. Bender, Harold S., ed. Hutterite Studies: Essays by Robert Friedmann. Goshen, Ind.: Mennonite Historical Society, 1961. Bender, Harold S., et al. The Mennonite Encyclopedia. 5 vols. 1955, 1959, 1990. Bittinger, Emmert F. Heritage and Promise: Perspectives on the Church olthe Brethren. Elgin, IlI.: Brethren Press, 1970. Bittinger, Emmert F., ed. Brethren in Transition: 20th Century Directions & Dilemmas. Camden, Maine: Penobseot Press, 1992. Bowman, Carl F. A Profile 01the Church 01the Brethren. Elgin, IL: Brethren Press, 1987. Bowman, Carl F. "Beyond Plainness: Cultural Transformation in the Chureh of the Brethren from 1850 to the Present." Ph.D. Dissertation: University of Virginia, 1989. Bowman, Carl F. Brethren Society: The Cultural Translormation ola "Peculiar People". Baltirnore: Johns Hopkins University Press, 1995. Bowman, Rufus D. The Church olthe Brethren and War: 1708-1941. Elgin, IlI.: Brethren Publishing House, 1944. Brethren Encyclopedia. The Brethren Encyclopedia. Three Vols. Philadelphia and Oak Brook, IlI.: The Brethren Eneyclopedia, Ine., 1983. Brethren Publishing. The Brethren 's Tracts and Pamphlets, Setting Forth the Claims 01Primitive Christianity. Vol. I. Gish Fund Edition. Elgin, IlI.: Brethren Publishing House. Brethren Publishing. Full Report 01 Proceedings 01 the Brethren 's Annual Meeting. -
A Study of the Life and Thought of Samuel Heinrich Froehlich
University of Windsor Scholarship at UWindsor Electronic Theses and Dissertations Theses, Dissertations, and Major Papers 1-1-1998 A study of the life and thought of Samuel Heinrich Froehlich. K. Daniel Jahn University of Windsor Follow this and additional works at: https://scholar.uwindsor.ca/etd Recommended Citation Jahn, K. Daniel, "A study of the life and thought of Samuel Heinrich Froehlich." (1998). Electronic Theses and Dissertations. 6923. https://scholar.uwindsor.ca/etd/6923 This online database contains the full-text of PhD dissertations and Masters’ theses of University of Windsor students from 1954 forward. These documents are made available for personal study and research purposes only, in accordance with the Canadian Copyright Act and the Creative Commons license—CC BY-NC-ND (Attribution, Non-Commercial, No Derivative Works). Under this license, works must always be attributed to the copyright holder (original author), cannot be used for any commercial purposes, and may not be altered. Any other use would require the permission of the copyright holder. Students may inquire about withdrawing their dissertation and/or thesis from this database. For additional inquiries, please contact the repository administrator via email ([email protected]) or by telephone at 519-253-3000ext. 3208. INFORMATION TO USERS This manuscript has bean reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. -
The Secret of the Strength What Would the Anabaptists Tell This Generation?
The Secret of the Strength What Would the Anabaptists Tell This Generation? Peter Hoover This is the 2008 version of the text, with the original introduction, forward, cover picture, etc. The text has been revised, but is substantially the same as the original text, with the addition of pictures. Other inspiring books are available at: www.PrimitiveChristianity.org Introduction I well remember the first time I faced the stark realization that I was a Mennonite and different. My fourth-grade friend, Gregory, and I were riding home from public school on the bus. We were talking about our future, how we would always be friends and do things together when we grew up. Then he enthusiastically began to describe activities that from my upbringing I knew to be worldly. Desperate to save our lifelong friendship, I turned to Gregory and said, “You will have to leave your church and become a Mennonite when you grow up.” Thus, the inevitability of our way of life impressed itself on my eight-year-old mind. A year later I made my decision to follow Christ. Of course, Gregory never joined my church, and I do not even know his whereabouts today. The theme of separation from the world ran strong in the Cumberland Valley of Pennsylvania where I grew up. But I wrongly assumed that, except for our plainness, we believed the same things that other Christians believed. Then one evening at the Chambersburg Mennonite Church, where I was a member, a visiting speaker jolted me with a graphic picture of my martyr heritage. -
Information to Users
INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect repmduction. In the unlikely event that the author did not send UMI a complete manuscn'pt and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing fmm left to right in equal sections with small overlaps. Photographs included in the original manusuipt have been reproduced xerographically in this copy. Higher quality 6' x 9' black and white photographic prints are available for any photographs or illustmtions appearing in this copy for an additional charge. Contact UMI directly to order. Bell 8 HowaH Information and Learning 300 North Zeeb Road, Ann Arbor, MI 48106-1346 USA EARLY SEVENTEENTH CENTURY MENNONITE CONFESSIONS OF FAITH: THE DEVELOPMENT OF AN ANABAPTIST TRADITION by Karl Peter Koop A Thesis submitted to the Faculty of Theology of the University of St. Michae18s College and the Department of Theology of the Toronto School of Theology in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Theology awarded by the University of St. -
German Ordinance Codes
German Ordinance Codes Main Page Code Explanation 2 German WW-II Heerswaffenamt inspectors mark for the Kreighoff P-08. 4 German WW-II Heerswaffenamt inspector's mark on arms reworked by D.W.M., c. 1920. 14 Unknown. Found on ammunition components German WW-II Heerswaffenamt inspector's mark on items produced by Simson, Suhl, 18 Germany. German WW-II Heerswaffenamt inspectors mark for the Spanish Astra models 300 and 600, 20 the Star model B, the French model 1935 A, the Unique models 17 and Kriegsmodell and the MAB model D. German WW-II Heerswaffenamt inspectors mark for Wurttembergische Metallwarenfabrik 21 AG 25 Unknown. Found on ammunition components German WW-II Heerswaffenamt inspector's mark on arms produced at Mauser Werke AG, 26 Berlin Borsigwalde, Germany. 27 B. Geipel GmbH, Waffenfabrik Erma Efurt B. Geipel GmbH, Waffenfabrik Erma, Erfurt (replaced by ayf); alternatively 27 Feinmechanische Werke, Erfurt (superseded by 'ax'). Found on K98k rifles Deutsche Waffen- u. Munitionsfabrik AG, Karlsruhe-Durlach (replaced by 'faa'). Found on 28 small arms ammunition and P08 pistols 34 Unknown. Found on ammunition German WW-II Heerswaffenamt inspectors mark for the K-code Mauser P-08, Sauer model 37 38(H) and Haenel P-08 magazines. 42 Mauser-Werke AG, Oberndorf on the Neckar (replaced by 'byf'). Found on small arms 42 Mauser-Werke, Obemdorf on the Neckar 44 German WW-II Heerswaffenamt inspectors mark for Merz-Werke, Frankfurt, Main German WW-II Heerswaffenamt inspector's mark on assigned to Rohrbacher Lederfabrik, 47 Josef Poschels Sohne, Rohrbach, Germany. German WW-II Heerswaffenamt inspector's mark on assigned to Erma Werke, Erfurt, 49 Germany. -
Martin Bucer and the Anabaptist Context of Evangelical Confirmation
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Faculty Publications, Department of History History, Department of 5-4-1994 Martin Bucer and the Anabaptist Context of Evangelical Confirmation Amy Nelson Burnett University of Nebraska - Lincoln, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/historyfacpub Part of the History Commons Burnett, Amy Nelson, "Martin Bucer and the Anabaptist Context of Evangelical Confirmation" (1994). Faculty Publications, Department of History. 12. https://digitalcommons.unl.edu/historyfacpub/12 This Article is brought to you for free and open access by the History, Department of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Faculty Publications, Department of History by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. MARTIN BUCER AmTHE ANAB Martin Bucer has long been called "the father of evangelied confir- mation" because of the ceremony he prescdbed for the territory of Hesse in 1539. After being called to Hesse by Landgrave Philip to combat the spread of Anahptisrar in his lds, Bucer drdtd both the Ziegenhain disciplinq ordinance, which gave the rationale and general procedure for co tion, and the Kassel church ordinance, which con~nedan agenda for the ceremony. Studies of Bucer's tion ceremony have freqmtly drawn aftention to Anabptist on the propal, that ifluence conning horn Anabaptists in both Strasbourg and Hesse? However, it is one thing to a that Anabaptisb inspired Bucer's proposal for confi tion; it is another to determine which Anabap- tists. Over the past two decades research on the "Radical Reforma- 'Amy Nelson Burnett is Assistant Professor of History at the University of Nebraska- Lincoln. -
Wilhelm Lütgert and His Studies of the Apostles' Opponents
ProMundis Texte • 03/2019 Wilhelm Lütgert and his Studies of the Apostles’ Opponents: Aspiring to a better Understanding of the New Testament Letters Thomas Schirrmacher An abridged German version was published in Jahrbuch für evangelikale Theologie (The Yearbook for Evangelical Theology) 19 (2005): 139–166. An abridged and edited English version was published in Evanelical Review of Theology 43 (2019) 1: 40–52. “The Freedom which Jesus gives is not a heathen lawlessness.” (Wilhelm Lütgert in his 1919 Commentary on Galatians) ProMundis Texte • 03/2019 Summary There is no good reason why the life’s work of the Greifswald Professor for New Testament and Systematic Theology, Wilhelm Lütgert (1867–1938), has been forgotten. His central topics were 1. the critique of idealism, 2. the recovery of the doctrine of creation for epistemology and the recov- ery of ‘nature’ for the doctrine of God, and 3. the recovery of the significance of love in ethics. In the area of exegetics, his investigations of numerous New Testament books were ground-breaking. It was through this effort that Lütgert successfully broke with Christian Baur’s reigning tradition that James and Peter represent a legalistic and Paul an antinomian Christianity. Above all, and de- pending on the letter one examines, Lütgert viewed Paul as being caught between two fronts that had formed, one front of Jewish-Christian legalists and the other front of Gentile, enthusiastic an- tinomians. Against the legalists, Paul emphasized freedom from the law and life in the Spirit, and against the antinomians Paul emphasized that God’s Spirit never endorses sin and that the Old Tes- tament continues to be God’s word. -
FBM Pressemappe
R6 PST KULTUR IM LANDKREIS Montag, 11. November 2019, Nr. 260 DEFGH Abenteuer für alle Sinne Alter Stoff neu interpretiert Echolot-Festival zeigt Parallelen Die Freie Bühne München bringt Frank Wedekinds Stück „Lulu“ im Gautinger Bosco auf die Bühne. zwischen Barock und Gegenwart Die aus Tutzing stammende Protagonistin Luisa Wöllisch spielt die Hauptfigur betont selbstbewust Berg – Novembernebel statt Julisonne: Zur vierten Auflage wird „Echolot“ erst- mals in den Herbst verlegt. Das experimen- tierfreudige Festival im Schloss Kempfen- hausen findet am 15. und 16. November statt, Finissage zur begleitenden Ausstel- lung ist am 24. November. Diesmal stehen die vier Konzerte mit Lesung, Perfor- mances und Installationen unter dem The- ma „Beyder Zeit“: Man will die Epoche des Barocks mit der Gegenwart verbinden. Wieder verspricht das Programm, ein Abenteuer für alle Sinne zu werden – wenn man bereit ist, „Räume im Kopf zu öffnen“, wie es Elisabeth Carr formuliert. Die Kulturmanagerin, die das Festival mit dem Musiker Gunter Pretzel als künst- lerischen Leiter und der Performerin Ma- nuela Hartl organisiert, sieht in den „inno- vativen, kontrastiven und provokativen“ Events keine Veranstaltungen, sondern „gestalterische Prozesse“.Auch Pretzel be- tont, dass „Echolot immer das Suchen bein- haltet“: Jeder Programmpunkt bietet noch nie Gehörtes und Gesehenes; Musik, Vi- deos und Choreografien werden speziell für das Festival entwickelt. Hauptgrund für die Terminverschie- bung zum Jahresende sei der Bezug zum Barock: Der starke Hell-Dunkel-Kontrast im November passe hervorragend zu der Periode, die aus heutiger Sicht „ins Harmlo- se abzugleiten droht“,findet Pretzel. Dabei sei das eine Zeit enormer Spannungen ge- wesen, in der jahrhundertealte Gewisshei- ten, Werte und Hierarchien rasch erodier- ten: „Die Kirche sah sich durch die Wissen- schaft einer gewaltigen Existenzbedro- hung ausgesetzt und versuchte, den Ver- stand mit Prunk und Dekadenz zu überwäl- tigen“, sagt Pretzel.