1 the Rhetorics of Us Abortion
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A History of Birth Control Methods
Report Published by the Katharine Dexter McCormick Library and the Education Division of Planned Parenthood Federation of America 434 West 33rd Street, New York, NY 10001 212-261-4716 www.plannedparenthood.org Current as of January 2012 A History of Birth Control Methods Contemporary studies show that, out of a list of eight somewhat effective — though not always safe or reasons for having sex, having a baby is the least practical (Riddle, 1992). frequent motivator for most people (Hill, 1997). This seems to have been true for all people at all times. Planned Parenthood is very proud of the historical Ever since the dawn of history, women and men role it continues to play in making safe and effective have wanted to be able to decide when and whether family planning available to women and men around to have a child. Contraceptives have been used in the world — from 1916, when Margaret Sanger one form or another for thousands of years opened the first birth control clinic in America; to throughout human history and even prehistory. In 1950, when Planned Parenthood underwrote the fact, family planning has always been widely initial search for a superlative oral contraceptive; to practiced, even in societies dominated by social, 1965, when Planned Parenthood of Connecticut won political, or religious codes that require people to “be the U.S. Supreme Court victory, Griswold v. fruitful and multiply” — from the era of Pericles in Connecticut (1965), that finally and completely rolled ancient Athens to that of Pope Benedict XVI, today back state and local laws that had outlawed the use (Blundell, 1995; Himes, 1963; Pomeroy, 1975; Wills, of contraception by married couples; to today, when 2000). -
Remarks by Redstockings Speaker Marisa Figueiredo Shulamith Firestone Memorial September 23, 2012
Remarks by Redstockings speaker Marisa Figueiredo Shulamith Firestone Memorial September 23, 2012 In 1978, at the age of 16, while In high school, I lived in Akron, Ohio. I went to to the public library on weekends and on one shelf were three books in a row that changed my life forever and are the reason I am here today: Simone de Beauvoir's The Second Sex, Shulamith Firestone's The Dialectic of Sex The Case for Feminist Revolution, and Redstockings' Feminist Revolution. With my consciousness raised to the point of passionately identifying myself as a radical feminist in the tradition each book represented, I ardently wanted to connect with Shulamith Firestone and Redstockings , so I wrote to both. I heard back from Redstockings, not Shulamith, and since 1984, I have been active in Redstockings. On May Day in 1986, Redstockings organized a Memorial for Simone de Beauvoir and I felt deeply honored when asked by Kathie Sarachild to read Shulamith's Firestone's tribute she had sent to the Memorial. It was several sentences in Shulamith's beautiful handwriting saying that Simone de Beauvoir had fired her youthful ambitions at age 16 and my heart was pounding as I read it, because Shulamith had fired my youthful ambitions at age 16, too! In the early 1990s, Kathie Sarachild introduced me to Shulamith Firestone, and I remember immediately feeling Shulamith's intensity of observation and perception of details unnoticed by others. All this despite her physical vulnerability that overwhelmed me, which I soon learned from her, resulted from side effects of her medication and a recent hospitalization. -
The Radical Feminist Manifesto As Generic Appropriation: Gender, Genre, and Second Wave Resistance
Southern Journal of Communication ISSN: 1041-794X (Print) 1930-3203 (Online) Journal homepage: http://www.tandfonline.com/loi/rsjc20 The radical feminist manifesto as generic appropriation: Gender, genre, and second wave resistance Kimber Charles Pearce To cite this article: Kimber Charles Pearce (1999) The radical feminist manifesto as generic appropriation: Gender, genre, and second wave resistance, Southern Journal of Communication, 64:4, 307-315, DOI: 10.1080/10417949909373145 To link to this article: https://doi.org/10.1080/10417949909373145 Published online: 01 Apr 2009. Submit your article to this journal Article views: 578 View related articles Citing articles: 4 View citing articles Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=rsjc20 The Radical Feminist Manifesto as Generic Appropriation: Gender, Genre, And Second Wave Resistance Kimber Charles Pearce n June of 1968, self-styled feminist revolutionary Valerie Solanis discovered herself at the heart of a media spectacle after she shot pop artist Andy Warhol, whom she I accused of plagiarizing her ideas. While incarcerated for the attack, she penned the "S.C.U.M. Manifesto"—"The Society for Cutting Up Men." By doing so, Solanis appropriated the traditionally masculine manifesto genre, which had evolved from sov- ereign proclamations of the 1600s into a form of radical protest of the 1960s. Feminist appropriation of the manifesto genre can be traced as far back as the 1848 Seneca Falls Woman's Rights Convention, at which suffragists Elizabeth Cady Stanton, Lucretia Coffin Mott, Martha Coffin, and Mary Ann McClintock parodied the Declara- tion of Independence with their "Declaration of Sentiments" (Campbell, 1989). -
Birth Control
AQ The American College of Obstetricians and Gynecologists FREQUENTLY ASKED QUESTIONS FAQ112 ESPECIALLY FOR TEENS Birth Control • What things should I think about when choosing a birth control method? • Do I need to have a pelvic exam to get birth controlf from my health care provider? • Which birth control methods are the best at preventing pregnancy? • Which birth control methods also protect against sexually transmitted diseases (STDs)? • What is the birth control pill? • What is the skin patch? • What is the vaginal ring? • What is the birth control shot? • What is the implant? • What is the intrauterine device (IUD)? • What are spermicides? • What are condoms? • What is the diaphragm? • What is the cervical cap? • What is the sponge? • What is emergency birth control? • What are the types of emergency birth control pills? • Where can I get emergency birth control? • Glossary What things should I think about when choosing a birth control method? To choose the right birth control method for you, consider the following: • How well it prevents pregnancy • How easy it is to use • Whether you need a prescription to get it • Whether it protects against sexually transmitted diseases (STDs) • Whether you have any health problems Do I need to have a pelvic exam to get birth control from my health care provider? A pelvic exam is not needed to get most forms of birth control from a health care provider except for the intrauterine device (IUD), diaphragm, and cervical cap. If you have already had sex, you may need to have a pregnancy test and STD test before birth control can be prescribed. -
Abortion Does Not Violate Human Rights
Abortion Does Not Violate Human Rights Abortion , 2002 Reprinted, with permission, from "Why Abortion Is Moral," by Brian Elroy McKinley, 2000, found at http://elroy.net/ehr/abortionanswers.html. In the following viewpoint, Brian Elroy McKinley argues that although abortion destroys a potential human life, it is not murder. The embryo or fetus is not a separate human being because it is not able to survive outside the woman's body, he maintains. Only when a baby can live independently from its mother's body can it be granted full human rights. Until that point, McKinley claims, a fetus' rights should not supersede the rights of a woman to protect and control her body. McKinley is an Internet consultant who resides in Colorado. As you read, consider the following questions: 1. What do an ameba and a human zygote have in common, according to McKinley? 2. In the author's opinion, what is the difference between a human and a person? 3. In the context of McKinley's argument, what is the difference between physical dependence and social dependence? All of the arguments against abortion boil down to six specific questions. The first five deal with the nature of the zygote-embryo-fetus growing inside a mother's womb. The last one looks at the morality of the practice. These questions are: 1. Is it alive? 2. Is it human? 3. Is it a person? 4. Is it physically independent? 5. Does it have human rights? 6. Is abortion murder? Let's take a look at each of these questions. -
Birth Control
Call 311 for Women’s Healthline Free, confidential information and referrals Birth Control New York City Human Resources Administration Infoline Or visit www.nyc.gov/html/hra/pdf/medicaid-offices.pdf What’s Right for You? Information on public health insurance (including Medicaid) for family planning services Other Resources Planned Parenthood of New York City 212-965-7000 or 1-800-230-PLAN (1-800-230-7526) www.ppnyc.org National Women’s Information Center 1-800-994-WOMAN (1-800-994-9662) www.4woman.gov National Family Planning Reproductive Health Association www.nfprha.org Sexuality Information and Education Council of the United States www.siecus.org TAKE CONTROL The New York City Department of Health and Mental Hygiene Michael R. Bloomberg, Mayor Thomas R. Frieden, M.D., M.P.H., Commissioner nyc.gov/health Contents Why Use Birth Control?................................................. 2 Non-Hormonal Methods Male Condoms............................................................. 4 Female Condoms........................................................... 5 Diaphragms and Cervical Caps............................................. 6 Spermicides................................................................ 7 Copper IUDs (Intrauterine Devices)........................................ 8 Fertility Awareness and Periodic Abstinence............................... 9 Hormonal Methods Birth Control Pills (Oral Contraceptives)...................................10 The Birth Control Patch....................................................12 Vaginal -
App. 1 435 F.3D 1337 Sandra CANO, F.K.A. Mary Doe, Plaintiff-Appellant, Peter G. Bourne, Et Al., Plaintiffs, V. Thurbert E. BAKE
App. 1 435 F.3d 1337 Sandra CANO, f.k.a. Mary Doe, Plaintiff-Appellant, Peter G. Bourne, et al., Plaintiffs, v. Thurbert E. BAKER, Attorney General of the State of Georgia, Paul L. Howard, Jr., District Attorney of Fulton County, Georgia, Richard Pennington, Chief of Police of the City of Atlanta, Defendants-Appellees. No. 05-11641 Non-Argument Calendar. United States Court of Appeals Eleventh Circuit. Jan. 11, 2006. Appeal from the United States District Court for the Northern District of Georgia. Before ANDERSON, HULL and RONEY, Circuit Judges. PER CURIAM: Plaintiff Sandra Cano, then known as “Mary Doe,” filed a class action lawsuit in 1970 against the Georgia Attorney General, and several other Georgia state and local officials attacking the constitutionality of, and seeking to enjoin the enforcement of, Georgia’s Abortion Act, Ga.Code Ann. § 26-1201 et seq. (1969). On July 31, 1970, a three-judge panel in the district court issued an order holding that portions of the Act, which set forth certain procedures a women needed to follow in order to App. 2 obtain an abortion in Georgia, violated plaintiff ’s constitu- tional rights and granted her declaratory relief. See Doe v. Bolton, 319 F.Supp. 1048, 1056-57 (N.D.Ga.1970). Other than Cano, all other plaintiffs to the original action were dismissed. On January 22, 1973, the Supreme Court issued its order in this case as a companion case to its seminal decision in Roe v. Wade, 410 U.S. 113, 93 S.Ct. 705, 35 L.Ed.2d 147 (1973), affirming the order of the three-judge district court with some modifications. -
Susan Faludi How Shulamith Firestone Shaped Feminism The
AMERICAN CHRONICLES DEATH OF A REVOLUTIONARY Shulamith Firestone helped to create a new society. But she couldn’t live in it. by Susan Faludi APRIL 15, 2013 Print More Share Close Reddit Linked In Email StumbleUpon hen Shulamith Firestone’s body was found Wlate last August, in her studio apartment on the fifth floor of a tenement walkup on East Tenth Street, she had been dead for some days. She was sixtyseven, and she had battled schizophrenia for decades, surviving on public assistance. There was no food in the apartment, and one theory is that Firestone starved, though no autopsy was conducted, by preference of her Orthodox Jewish family. Such a solitary demise would have been unimaginable to anyone who knew Firestone in the late nineteensixties, when she was at the epicenter of the radicalfeminist movement, Firestone, top left, in 1970, at the beach, surrounded by some of the same women who, a reading “The Second Sex”; center left, with month after her death, gathered in St. Mark’s Gloria Steinem, in 2000; and bottom right, Church IntheBowery, to pay their respects. in 1997. Best known for her writings, Firestone also launched the first major The memorial service verged on radical radicalfeminist groups in the country, feminist revival. Women distributed flyers on which made headlines in the late nineteen consciousnessraising, and displayed copies of sixties and early seventies with confrontational protests and street theatre. texts published by the Redstockings, a New York group that Firestone cofounded. The WBAI radio host Fran Luck called for the Tenth Street studio to be named the Shulamith Firestone Memorial Apartment, and rented “in perpetuity” to “an older and meaningful feminist.” Kathie Sarachild, who had pioneered consciousnessraising and coined the slogan “Sisterhood Is Powerful,” in 1968, proposed convening a Shulamith Firestone Women’s Liberation Memorial Conference on What Is to Be Done. -
TOWARD a FEMINIST THEORY of the STATE Catharine A. Mackinnon
TOWARD A FEMINIST THEORY OF THE STATE Catharine A. MacKinnon Harvard University Press Cambridge, Massachusetts London, England K 644 M33 1989 ---- -- scoTT--- -- Copyright© 1989 Catharine A. MacKinnon All rights reserved Printed in the United States of America IO 9 8 7 6 5 4 3 First Harvard University Press paperback edition, 1991 Library of Congress Cataloging-in-Publication Data MacKinnon, Catharine A. Toward a fe minist theory of the state I Catharine. A. MacKinnon. p. em. Bibliography: p. Includes index. ISBN o-674-89645-9 (alk. paper) (cloth) ISBN o-674-89646-7 (paper) I. Women-Legal status, laws, etc. 2. Women and socialism. I. Title. K644.M33 1989 346.0I I 34--dC20 [342.6134} 89-7540 CIP For Kent Harvey l I Contents Preface 1x I. Feminism and Marxism I I . The Problem of Marxism and Feminism 3 2. A Feminist Critique of Marx and Engels I 3 3· A Marxist Critique of Feminism 37 4· Attempts at Synthesis 6o II. Method 8 I - --t:i\Consciousness Raising �83 .r � Method and Politics - 106 -7. Sexuality 126 • III. The State I 55 -8. The Liberal State r 57 Rape: On Coercion and Consent I7 I Abortion: On Public and Private I 84 Pornography: On Morality and Politics I95 _I2. Sex Equality: Q .J:.diff�_re11c::e and Dominance 2I 5 !l ·- ····-' -� &3· · Toward Feminist Jurisprudence 237 ' Notes 25I Credits 32I Index 323 I I 'li Preface. Writing a book over an eighteen-year period becomes, eventually, much like coauthoring it with one's previous selves. The results in this case are at once a collaborative intellectual odyssey and a sustained theoretical argument. -
Post-Abortion Trauma Pontifical Academy for Life Possible Psychological and Post-Abortion Existential Aftermaths Trauma 2014
Pontifical Academy for Life Post-Abortion Trauma Post-Abortion Post-abortion for Life for Trauma Possible Psychological and Existential Aftermaths ISBN 978-88-97830-27-6 Academy Pontifical 2014 Human Life in Some Documents of the Magisterium Pontificalęȱ¢ȱȱ Academy for Life POST-ABORTION FAITHTRAUMA AND HUMAN LIFE POSSIBLE ȱȱ ȱ ǯȱ ȱȱ PSYCHOLOGICAL AND EXISTENTIALȱ AFTERMATHS ȱ¢ǰȱ¢ȱŘŗȬŘřǰȱŘŖŗř Rome 2014 ȱŘŖŗř 5 All right reserved © Pontifical Academy for Life ISBN 978-88-97830-27-6 CONTENTS Presentation of the Volume . 7 Vincent M. Rue, Ph.D. Clinical dimensions of post-abortion trauma . 19 Introduction . 21 1. The Many faces of trauma . 26 2. Abortion as trauma ............................ 30 3. Abortion’s aftermath: clinical realities ............ 36 4. Grief & trauma ................................ 46 5. Post-traumatic stress disorder ................... 57 6. Post-abortion syndrome . 65 7. Special considerations .......................... 92 8. Prevention & Conclusion ....................... 98 Table 1 .......................................... 104 Table 2 .......................................... 107 References ....................................... 108 Priscilla K. Coleman, Ph.D. Women at risk for post-abortion mental health problems and abortion associated relationship challenges . 147 1. Review of Academic Literature on Risk Factors for Post-Abortion Mental Health Problems .......... 149 2. Review of Academic Literature on the Relational Consequences of Abortion ....................... 156 Table 1 ......................................... -
Women's Liberation and Second-Wave Feminism: “The
12_Gosse_11.qxd 11/7/05 6:54 PM Page 153 Chapter 11 WOMEN’S LIBERATION AND SECOND-WAVE FEMINISM: “THE PERSONAL IS POLITICAL” Objectively, the chances seem nil that we could start a movement based on anything as distant to general American thought as a sex-caste system. —Casey Hayden and Mary King, “Sex and Caste,” November 18, 1965 Women are an oppressed class. Our oppression is total, affecting every facet of our lives. We are exploited as sex objects, breeders, domestic servants, and cheap labor. We are considered inferior beings, whose only purpose is to enhance men’s lives. Our humanity is denied. Our prescribed behavior is enforced by the threat of physical violence.... We identify the agents of our oppression as men. Male supremacy is the oldest, most basic form of domination. All other forms of exploitation and oppression (racism, capitalism, imperialism, etc.) are extensions of male supremacy; men dominate women, a few men dominate the rest . All men receive economic, sexual, and psychological benefits from male supremacy. All men have oppressed women. We identify with all women. We define our best interest as that of the poorest, most brutally exploited woman. The time for individual skirmishes has passed. This time we are going all the way. Copyright © 2006. Palgrave Macmillan. All rights reserved. Macmillan. All rights © 2006. Palgrave Copyright —Redstockings Manifesto, 1969 Van, Gosse,. Rethinking the New Left : A Movement of Movements, Palgrave Macmillan, 2006. ProQuest Ebook Central, http://ebookcentral.proquest.com/lib/unistthomas-ebooks/detail.action?docID=308106.<br>Created from unistthomas-ebooks on 2017-11-17 13:44:54. -
ALTERNATIVE ABORTION NARRATIVES in NEW MEXICO Abigail Adams
University of New Mexico UNM Digital Repository Anthropology ETDs Electronic Theses and Dissertations 7-1-2009 CHOICE IDEOLOGY AND THE PARAMETERS OF ITS PRACTICE: ALTERNATIVE ABORTION NARRATIVES IN NEW MEXICO Abigail Adams Follow this and additional works at: https://digitalrepository.unm.edu/anth_etds Part of the Anthropology Commons Recommended Citation Adams, Abigail. "CHOICE IDEOLOGY AND THE PARAMETERS OF ITS PRACTICE: ALTERNATIVE ABORTION NARRATIVES IN NEW MEXICO." (2009). https://digitalrepository.unm.edu/anth_etds/1 This Dissertation is brought to you for free and open access by the Electronic Theses and Dissertations at UNM Digital Repository. It has been accepted for inclusion in Anthropology ETDs by an authorized administrator of UNM Digital Repository. For more information, please contact [email protected]. Abi~I Rae Adams Ca1iil1 "~ Anthrop0Jogy This dissertation is approved, and it is acceptable in quality and form for publication: Approved by the Dissertation Committee: , Chairperson CHOICE IDEOLOGY AND THE PARAMETERS OF ITS PRACTICE: ALTERNATIVE ABORTION NARRATIVES IN NEW MEXICO BY ABIGAIL RAE ADAMS B.A., Anthropology/Sociology, College of Wooster, 1993 M.A., Anthropology, University of New Mexico, 1996 DISSERTATION Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Anthropology The University of New Mexico Albuquerque, New Mexico August, 2009 ii © 2009, Abigail Rae Adams iii DEDICATION In loving memory of my parents, Roberta and Richard, who taught me the joy of books and good food. And, to Candice Marie, my true love, who guided me through the Fire Swamp. As you wish. iv ACKNOWLEDGMENTS I would like to acknowledge my adviser, Dr. Carole Nagengast, for her grace, patience, and unwavering support of this endeavor.