Sainthood for John Paul II, John XXIII in Canonization Ceremony - CNN.Com
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Lesser Feasts and Fasts 2018
Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response. -
Prayer in the Life of Saint Francis by Thomas of Celano
PRAYER IN THE LIFE OF SAINT FRANCIS BY THOMAS OF CELANO J.A. Wayne Hellmann Brother Thomas of Celano,1 upon the request of Pope Gregory IX,2 shortly after the 1228 canonization of Francis of Assisi, wrote The Life of St. Francis.3 In the opening lines, Thomas describes the begin- nings of Francis’s conversion. Thomas writes that Francis, secluded in a cave, prayed that “God guide his way.”4 In the closing lines at the end of The Life, Thomas accents the public prayer of the church in the person of pope. After the canonization Pope Gregory went to Francis’s tomb to pray: “by the lower steps he enters the sanc- tuary to offer prayers and sacrifices.”5 From beginning to end, through- out the text of The Life of St. Francis, the author, Brother Thomas, weaves Francis’s life together through an integrative theology of prayer. To shape his vision of Francis, Thomas, as a hagiographer, moves with multiple theological and literary currents, old and new. At the core of his vision, however, Thomas presents the life of a saint that developed from beginning to end in prayer. To do this, he employs 1 Brother Thomas of Celano was born into the noble family of the Conti dei Marsi sometime between the years of 1185–1190. Celano, the place of his birth, is a small city in the Abruzzi region southeast of Aquila. Thomas may have included himself a reference in number 56 of his text that “some literary men and nobles gladly joined” Francis after his return from Spain in 1215. -
Pope Benedict XVI's Invitation Joseph Mele
Duquesne University Duquesne Scholarship Collection Electronic Theses and Dissertations Summer 2008 Homiletics at the Threshold: Pope Benedict XVI's Invitation Joseph Mele Follow this and additional works at: https://dsc.duq.edu/etd Recommended Citation Mele, J. (2008). Homiletics at the Threshold: Pope Benedict XVI's Invitation (Doctoral dissertation, Duquesne University). Retrieved from https://dsc.duq.edu/etd/919 This Immediate Access is brought to you for free and open access by Duquesne Scholarship Collection. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Duquesne Scholarship Collection. For more information, please contact [email protected]. HOMILETICS AT THE THRESHOLD: POPE BENEDICT XVI‘S INVITATION A Dissertation Submitted to The McAnulty College and Graduate School of Liberal Arts Duquesne University In partial fulfillment of the requirements for The degree of Doctor of Philosophy By Joseph M. Mele May 2008 Copyright by Joseph M. Mele 2008 HOMILETICS AT THE THRESHOLD: POPE BENEDICT XVI‘S INVITATION By Joseph M. Mele Approved Month Day, 2008 ____________________________ ____________________________ Name of Professor Name of Professor Professor of Professor of (Dissertation Director) (Committee Member) ____________________________ ____________________________ Name of Professor Name of Professor Professor of Professor of (Committee Member) (Committee Member) ___________________________ ____________________________ Name of Dean Name of External Reviewer Dean, The McAnulty -
First-Century Biblical Canonization
Eruditio Ardescens The Journal of Liberty Baptist Theological Seminary Volume 2 Issue 1 Article 7 4-2015 First-Century Biblical Canonization James B. Joseph Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/jlbts Part of the Christianity Commons, History of Christianity Commons, and the History of Religions of Western Origin Commons Recommended Citation Joseph, James B. (2015) "First-Century Biblical Canonization," Eruditio Ardescens: Vol. 2 : Iss. 1 , Article 7. Available at: https://digitalcommons.liberty.edu/jlbts/vol2/iss1/7 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in Eruditio Ardescens by an authorized editor of Scholars Crossing. For more information, please contact [email protected]. First-Century Biblical Canonization Parts of this article were originally published in Faith & Mission Volume 18, Number 3 (Summer 2001) under the title “Second-Century Heresy Did Not Force the Church into an Early Canonization” Dr. James B. Joseph Tobaccoville, NC April 7, 2015 Introduction In our twenty-first century world, it is clear for those who listen to God that Satan is hard at work trying to discredit the authority of God’s Written Word, the Bible. Led by Satan, there are many today who would like everyone to believe that God’s Word is like all other literature, a work of man that is not inspired by a loving Creator who wants the best for His creation. If one accepts this deception, then God’s Word becomes open for individual interpretation allowing personal desires and rationalization to control meaning. -
John Allen Jr. Emerges As America's Premier
20 Contents Established in 1902 as The Graduate Magazine FEATURES ‘The Best Beat in Journalism’ 20 How a high school teacher from Hays became America’s top Vatican watcher. BY CHRIS LAZZARINO Happy Together 32 Can families who are truly gifted at being families teach the rest of us how to fashion happier homes? COVER Psychologist Barbara Kerr thinks so. Where the BY STEVEN HILL 24 Music Moves In only three years the Wakarusa Music and Camping Festival has grown from a regional upstart to a national star on the summer rock circuit. BY CHRIS LAZZARINO Cover photo illustration by Susan Younger 32 V olume 104, No. 4, 2006 Lift the Chorus NEW! Hail Harry toured China during the heyday of “pingpong diplomacy,” cur- JAYHAWK Thank you for the arti- rently celebrating its 35th cle on economics anniversary. JEWELRY Professor Harry Shaffer KU afforded many such [“Wild about Harry,” rewarding cosmopolitan experi- Oread Encore, issue No. ences for this western Kansas 3]. As I read the story, I student to meet and learn to fondly recalled taking his know others from distant cul- class over 20 years ago. tures. Why, indeed, can’t we all One fascinating item neg- learn to get along? lected in the article was how Harry Marty Grogan, e’68, g’71 ended up at KU. Seattle Originally a professor at the University of Alabama, he left in disgust Cheers to the engineers when desegregation was denied at the institution. This was a huge loss to The letter from Virginia Treece Crane This new KU Crystal set shimmers Alabama, but an incredible gift to those [“Cool house on Memory Lane,” issue w ith a delicate spark le. -
1 European Ethno-Nationalist and White Supremacy Groups Key
European Ethno-Nationalist and White Supremacy Groups Key Findings • European far-right ethno-nationalist groups have cast immigrants as a scapegoat for economic hardship faced by young Europeans. Rather than promote overt white supremacy, these groups denigrate minorities—particularly Muslim immigrants—as detrimental to European culture. • Far-right political parties like Germany’s Alternative für Deutschland and Italy’s Lega Nord have been able to generate substantial popular support by promising to defend their respective countries against the cultural attacks of immigrants and foreign influences, and have consequently made gains in domestic parliamentary elections. • Groups like Les Identitaires and its youth wing, Generation Identity, have renounced violence in favor of utilizing social media and public demonstrations to portray themselves as legitimate, mainstream movements protecting European culture. These groups have directly targeted Europe’s youth through social media and public demonstrations. • Groups including Combat 18 and the Nordic Resistance Movement, which openly embrace neo-Nazi ideology and violent tactics, are still able to recruit for violent activities, despite the rise of non-violent, populist groups. Executive Summary More than 70 years after the defeat of Nazi Germany, ethno-nationalist and white supremacist movements in Europe continue to thrive. They include far-right political parties, neo-Nazi movements, and apolitical protest groups. Some groups openly espouse violent white supremacy, while others have -
For Planes to 9J5YE? NO'
■'■ft: Lv a Manchester Ev^ing Herald "THftJKSlDAT, SFEmCMBiinK 9, 3.948 In All the World Theresa No Value Like ik S. War Loan Bonds ■MOBd U*ut. Harry C. Mohr, of 55 New eti-eet, who la atationed Letter o f Se^ii M anchesi0 Party Is Held Receives Wings Season Starts ROOFING About Town at the Infantry Replacement Cen Average Daily Circulation' The Weather ter at Camp' Roberta, Calif., has Date B(0(ok X taen promoted to drat lieutenant. ASBESTOS srorvG. For the Month of August, 1948 Forecasf of I'. S. Wrkther Bureau Trank E. Zimmerman, Jr., aon Arrives First For Demeusey For Glee Cliib o f Mr. and Mrt. Frank E. Zim- •t'-'.' MondajyBept. IS • • ' / George O. Roae of Bolton has Meeting, B o p ^ of Selectmen, at INSULATION 8,258 Slightly cooler tonight and Sat j/.i juarman, ®r., of 152 Benton atreet, a horse chestnut tree in full bloom, Mollier Knew of Son’ s Municipal building at 8.^ Joint Gathering to Hon urday morning. haa been awarded a Truatees’ a beautiful and unusual sight at Beethovens ^ to Partici Expert workmanship. AB work ' Member of foe Audit X 44', aeholanhlp at the Univeratty of Joint installation of the Ameri this time of year and plainly visi Wounds Before War can LegiOn Poat and Auxiliary. or Young Man l^eaving pate in Program of the guaranteed. Reasonable Prioea. Bureau of Circulations ’ CoanecUcut, for hlTh acholaaUc ble from the listening post in that No^ obligation for aa eafonata. Manchester— A City of Village Charm c v Itajudln,. -
San Antonio People of Faith Historical Museum Cyprian Plague and The
San Antonio People of Faith Historical Museum Cyprian Plague and the Emergence of a Saint Pandemic: Worldwide spread of a new disease. --World Health Organization Throughout recorded history, as humans spread throughout the world, so too did infectious diseases. The greater the global growth of large cities and the establishment of more accessible trade routes, as well as the resulting disruption of ecosystems, the greater the likelihood of pandemics. From the first of upwards of 20 major pandemics recorded--the Antonine Plague (165-180 A.D.)--to the current COVID-19 Pandemic, world religions have been deeply impacted and altered by each. For Christians, these effects vary from amazing growth to the near extinction of the faith, with some religious leaders during each episode being vilified, others sanctified. To many, Christianity and the Church have survived because of the faithful who throughout these pandemics served their communities by living their faith from love rather than fear. This was evident during the second recorded pandemic known as the Cyprian Plague, which not only saw a sharp rise in conversions to Christianity, but also would result in the emergence of a saint. Thasius Cyprianus (circa 200 A.D.-258 A.D.) was born to an affluent, pagan family in Carthage, North Africa, a thriving region of the polytheistic Roman Empire. His father was a senator who ensured that his son received the best education. While history does not record a great deal of Cyprian’s childhood, it does show that as a young man he was a powerful orator, a lawyer, and a teacher of rhetoric and philosophy. -
Saint Thomas Aquinas: the Non-Recluse Julie Stanoch
The Histories Volume 2 | Issue 2 Article 4 Saint Thomas Aquinas: The on-RN ecluse Julie Stanoch La Salle University Follow this and additional works at: https://digitalcommons.lasalle.edu/the_histories Part of the History Commons Recommended Citation Stanoch, Julie () "Saint Thomas Aquinas: The on-RN ecluse," The Histories: Vol. 2 : Iss. 2 , Article 4. Available at: https://digitalcommons.lasalle.edu/the_histories/vol2/iss2/4 This Paper is brought to you for free and open access by the Scholarship at La Salle University Digital Commons. It has been accepted for inclusion in The iH stories by an authorized editor of La Salle University Digital Commons. For more information, please contact [email protected]. The Histories, Vol. 2. No. 2 Page 8 Saint Thomas Aquinas: The Non-Recluse Julie Stanoch Although Saint Thomas Aquinas is mostly known for his religious, political, and philosophical documents such as Summa Theologica, there is more to the man than his writing and the events of his life. What of the man himself? He is often considered a man who was withdrawn from society and is thought to have merely sat alone in his cell, writing famous religious works. However, this is not the case. The events in his life, the activities in which he partook, and the character o f the man himself would not allow for Aquinas to be a man of reclusion. Therefore, the objective of this paper is to prove that Thomas Aquinas was not a recluse. To begin, let us first recognize where most of our information on Thomas Aquinas derives from. -
TWO USF STUDENTS KILLED in CRASH KIMBERLY KAUER News Editor
San Francisco FOGHQ UNIVERSITY OF SAN FRANCISCO VOLUME 87 NUMBER 23 WEDNESDAY, MAY 8, 1991 TWO USF STUDENTS KILLED IN CRASH KIMBERLY KAUER News Editor Early Sunday morning, April 28 at 5 a.m.,an 18-whecl truck wentout of control STUDENTS RESPOND on Interstate 40, ten miles east of Flagstaff, Arizona, crossed a median and struck TO DEATHS three oncoming cars, killing USF students Dean Durbrow, 20, and Jennifer Pizer, In memory of Jennifer, 21. Durbrow was driving a Honda, with Words cannot explain my disbelief. Pizer and other USF students Christina I will not dwell on that. I would just Haney, 21, and Tania Carlone, 20. like lo say that those of us whose According to the Arizona Highway hearts you touched will long remem Patrol Bureau of the Arizona Department ber you. The sassy little girl who of Public Safety, Pizer was thrown from could piss us all off when she wanted the back seat of the car into the truck to will be truly missed. So will the before being run over by a Ford Mustang 1 ittle girl who could change a bad day also involved in the accident. into a new one with one of her beautiful When thc truck crosses the dirt-filled smiles. Nothing can replace what you median, it picked up dust and dirt, which gave, but we will remember the things may have camouflaged the truck's you did give us. Take care. headlights from oncoming traffic. "All of the people who survived said Love. they saw a big cloud of dust and, all of a Octavia sudden, they were in it and they hit • Jennifer Pizer (left) and Dean Durbrow lives' were tragically cut short something," Sergeant Rod Wigman of the Arizona Highway Patrol told a reporter rority for the past two years and was co- of abused children." An open letter to Jen. -
Fact Sheet: Sainthood and Father Junipero Serra
Fact Sheet: Sainthood and Father Junipero Serra During his visit to the United States, Pope Francis is scheduled to canonize Father Junipero Serra, who would be America’s first Latino saint. This will mark the first time that a canonization ceremony has be held on American soil. Who can become a saint? Anyone can become a saint, although the church doesn’t technically make saints. Instead, the church recognizes someone who is in Heaven and whose life is worth imitating. How to Become a Saint: For centuries, the general public chose saints. During the 10th century, however, Pope John Paul XV created an official canonization process. The original version of the canonization process involved a “devil’s advocate,” meaning one who argued in opposition to the candidate in hopes of exposing any flaws. However, Pope John Paul II removed the role of “devil’s advocate” from the process in 1983. The current canonization process is as follows: ! Five years postmortem (unless waived by the Pope), a person can be considered for sainthood. Typically, that person’s priest will submit their case to their bishop. Once someone is officially accepted for sainthood consideration, they become known as a Servant of God. ! The person’s bishop then investigates their life, looking for evidence of heroic virtue in both their personal writings and in witnesses. If the Bishop finds the person to be worthy, they are then submitted to the Vatican’s Congregation for the Causes of Saints. ! The Congregation for the Causes of Saints begins its own investigation of the considered, and if it chooses to approve the person it declares that said person lived a heroic and Catholically virtuous life, making them Venerable. -
This Week at Saint Bede
Seventeenth Sunday of Ordinary Time | July 25, 2021 This Week at Saint Bede Sunday Mass Times 8:30 am, 11:00 am, 2:00 pm (Spanish), & 5:00 pm Saturday Vigil 5:30 pm Daily Mass Times Monday-Saturday 9:00 am Wednesday 6:00 pm (Spanish) Holy Hour Monday & Friday after Daily Mass www.BedeVA.org | 757.229.3631 | Wednesday evenings 7-8pm Announcements Monsignor Joe's Weekly Update Adult Faith Formation Blessings to you and yours, and especially to you - our grandparents and older members on this first World Day of TUESDAY, JULY 27 Prayer for you. We and all the Church, give thanks for you: for 10 am – 11 am your faith, steadfast witness, perseverance in prayer. This Tuesday, from 10-11 am, is the July edition of “An Hour with Today we assure you of gratitude and prayers. Why this day? the Saints” Because it is the closest Sunday to the feast of Saints Joachim Please join Seminarian Andrew Clark in the Walsh Room or on and Anne (on Monday, July 26), the parents of the Blessed Zoom as he discusses: Virginia Mary and the mother of Jesus. You are in good company. “For All The Saints….in Virginia”. Did you know that our humble diocese can boast nine servants of God? Andrew will talk about Speaking of the saints, don’t forget to come (or tune in via Zoom) the Spanish Jesuit Martyrs who were the first to bring the light to Seminarian Andrew’s talk for July’s “An Hour with the Saints” of the Faith to Virginia and were martyred right here in series.