Celebrating Silver Linings
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Gemilut Chasadim Project Instructions, Texts, and Assignments
Mount Zion B’nei Mitzvah Gemilut Chasadim Project Instructions, Texts, and Assignments ִשׁ ְמעוֹן ַה ַצּ ִדּיק ָה ָיה ִמ ְשּׁ ָי ֵרי ְכ ֶנ ֶסת ַה ְגּדוֹ ָלה. הוּא ָה ָיה אוֹ ֵמר, ַעל ְשׁל ָשׁה ְד ָב ִרים ָהעוֹ ָלם עוֹ ֵמד, ַעל ַהתּוֹ ָרה ְו ַעל ָה ֲעבוֹ ָדה ְו ַעל ְגּ ִמילוּת ֲח ָס ִדים: Shimon the Righteous was one of the last of the great assembly. He used to say: the world stands upon three things: Torah, Avodah, and Gemilut Chasadim Pirkei Avot (Ethics of our Ancestors – from the Talmud) 1:2 Keeping the Mitzvah in B’nei Mitzvah: th 7 Grade Mitzvah Exploration and Project Page 1 Content created by Sam Schauvaney, Rabbinic Intern, Mount Zion – Summer 2019. Questions? Contact: Sue Summit, Religious School Director [email protected] 651-698-3881 Big Picture Part 1: What is a Mitzvah? ............................................................................ 4 Big Picture Part 2: The Three Pillars .............................................................................. 5 Torah, Avodah, Gemilut Chasadim ............................................................................ 5 What is a Gemilut Chasadim Project? ............................................................................ 6 Requirements: To help you reflect and find meaning in your work, you will: ......................................... 6 th Important Dates of the 7 grade year ..................................................................................................... 6 Gemilut Chasadim Project Journal Entry Form #1 ............................................................... -
JO2000-V33-N05.Pdf
1111r~~S[~1Jo£i1'e~~ .~(si~E~'*''!i!; ~~~Tl, , i~~1!~li~~N1~~!~G. ll;S~O~& CAMP i (,•< l .. jA$K~JB~ll & VO . :::{:;,~&<; f "'!!~,"!~ : •.. ' ~\.. s ii;•i } ... • i •, Ill fl@BBE~;'RESll.IENJ:fllO.ORlkG • ;:,· 1111 1i1c~·i; ,, ~ .t ~~i~~~~ meetit·o~;e~ce~.d~i ~11;'1'~;\'~ and. CP~CJ'~e,, ;\, qui~~I·~~ ... ... '' '• ~; ;j i ~·· Sit~·;p(~n~ing,and•d~s~n);: . sewites with state~oHthe#ad A ·'~1~1< "··~;;li;m~6~' ~W:o..n{Hlff, .. D .• ••··· REl:REATIO~~ D~al, ·,., 4: 1wiJl;;!l'A~s- s. Falf;b~.tg, ·.·~~··· W~l!llN HOUSE~ ••Brqwn~t:!f:le, NY. HA.Sp;~.>Canarsie,.fNX ....... 'J' YES~lv~ DERECH'1ES '•MoJl*~y, NY YE .. .. DARClfEFTQ~A~; - t?',!; · , .··.. ,,;;;;Far Bpc~~W,ay, NY J9~A~~1~t~ -'~!~~' • ;:i , s~r1~0 ~~t!~Y.N'('. .. ·... IM1V,IS~NIJl •ipo1;@;•1N:ark' ·' · · ft:. AW~E~lDEN&~ -•;Deal, NJ · PA~KEASTOAY~~HOQL- New York, NY ESSEXGENERAl' ~taten Island, NY .. RebbesaNd Cboss1d11n: WIXlt: t:hey SOJd - what: t:he memtt: Sf TE Thursday, June 15 thru Monday, June 26, 2000 hat'.s NEW on the Feldheim menu r£Information .r£l1JJpiration r£Good Healtb an:d r£Great Rea'Qillfl f Jerusalem: Footsteps Ethics From Sinai A Wide-ranging Commentary on Pirkei Avos Through Time By Irving M. Bunim 10 Torah Study Tours of the Old City ince it first appeared, nearly 40 years ago, Irving Bunim's ETHICS FROM SINAI has §become a perennial favorite among readers he full scope everywhere. With its tremendous scope of com of Jewish mentary, written with warmth, wit, and wisdom, l history and full of Irving Bunim's indomitable spirit, this comes vividly to text has become a contemporary classic - and life in this fasci deservedly so! nating and enchanting guide Now, we are is pleased to present a beautiful, newly through the Old designed and completely revised edition of this popular work. -
HESCHEL-KING FESTIVAL Mishkan Shalom Synagogue January 4-5, 2013
THE HESCHEL-KING FESTIVAL Mishkan Shalom Synagogue January 4-5, 2013 “Injustice anywhere is a threat to justice everywhere.” Dr. Martin Luther King, Jr. “In a free society, when evil is done, some are guilty, but all are responsible.” Rabbi Abraham Joshua Heschel Dr. Martin Luther King, Jr., fourth from right, walking alongside Rabbi Abraham Joshua Heschel, second from right, in the Selma civil rights march on March 21, 1965 Table of Contents Welcome...3 Featured Speakers....10 General Information....4 Featured Artists....12 Program Schedule Community Groups....14 Friday....5 The Heschel-King Festival Saturday Morning....5 Volunteers....17 Saturday Afternoon....6 Financial Supporters....18 Saturday Evening....8 Community Sponsors....20 Mishkan Shalom is a Reconstructionist congregation in which a diverse community of progressive Jews finds a home. Mishkan’s Statement of Principles commits the community to integrate Prayer, Study and Tikkun Olam — the Jewish value for repair of the world. The synagogue, its members and Senior Rabbi Linda Holtzman are the driving force in the creation of this Festival. For more info: www.mishkan.org or call (215) 508-0226. 2 Welcome to the Heschel-King Festival Thank you for joining us for the inaugural Heschel-King Festival, a weekend of singing together, learning from each other, finding renewal and common ground, and encouraging one another’s action in the spirit of Dr. Martin Luther King Jr. and Rabbi Abraham Joshua Heschel. Dr. King and Rabbi Heschel worked together in the battle for civil rights, social justice and peace. Heschel marched alongside King in Selma, Alabama, demanding voting rights for African Americans. -
Making a Statement
Making an Impact YOUR STATEMENT QUARTER 2: 2014/2015 We wanted to introduce you to two creative programs funded by the United Jewish Endowment Fund, in partnership with donors, that are making meaningful impacts in our community. Making a Statement PJ LIBRARY JEWISH FOOD EXPERIENCE A free monthly book club A program using food to connect for families with children ages 0-8 people to Jewish life Message from the President TABLE OF CONTENTS and Managing Director Pidyon Shvuyim—redeeming the captive—is among the most important of Jewish commandments. In fact, Maimonides declared that the redeeming of captives even takes 1 precedence over supporting the poor or clothing them. WELCOME In December, the staff of The Jewish Federation of Greater Washington had the opportunity to welcome home Alan Gross. Alan, as was so well publicized, was held captive in Cuba for five years. Alan came to The Jewish Federation of Greater Washington and the Jewish 2 Community Relations Council to articulate his gratitude to our Community for its efforts to INVESTMENT PORTFOLIO secure his release. His jovial and heartfelt words of thanks were well received and he would SUMMARY like his sentiments to be communicated to you. (Coincidentally, Alan’s release was timed almost identically with our reading of the story of Joseph in the bible and his unjust incarceration both at the hands of his brothers and by When parents read a PJ Library book to children before bed, they share their Volunteers cook to combat hunger at N Street Village, one of many programs 3 Pharaoh.) love of reading, nurture an early connection to Jewish values, and teach supported by the Jewish Food Experience offering volunteers an opportunity COFFEE TALK: valuable lessons of holidays and tradition while planting an important seed to come together to chop, cook and prepare food to be donated to DC Pidyon Shvuyim is yet another example of Judaism extolling us to exercise consideration families in need. -
An Interdisciplinary Journal
FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITA LISM FAST CAPITALISMFast Capitalism FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM ISSNFAST XXX-XXXX CAPITALISM FAST Volume 1 • Issue 1 • 2005 CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITA LISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITA LISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITA LISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITA LISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITA LISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM -
Hanukkah Is Not Hypocrisy Rabbi Michael Lerner's Rejoinder To
Hanukkah is not Hypocrisy Rabbi Michael Lerner’s rejoinder to Michael David Lukas December 2, 2018 [The real miracle of Hanukkah is]: that people can unify against oppression and overcome what at first seems like overwhelming odds against the forces that have all the conventional instruments of power in their hands, if and only if they can believe that there is something about the universe that makes such a struggle winnable. On the eve of Chanukah, Dec. 2nd, the N.Y. Times chose to publish an article entitled “The Hypocrisy of Hanukah” by Michael David Lukas. It is worth exploring not only because of the way it reveal the shallowness of contemporary forms of Judaism that are more about identity than about belief and boiled down to please a mild form of liberalism, but also because of the way it reveals how ill suited contemporary liberalism is to understand the appeal of right-wing nationalist chauvinism and hence to effectively challenge it. Lukas portrays the problem of contemporary non-religious Jews in face of the powerful and pervasive symbols of music of Christmas. Like most Jews, he doesn’t believe in the supposed miracle of a light that burned for eight days, so he digs deeper and what he finds outrages him: that Chanukah was, in his representation, a battle between cosmopolitan Jews who wanted to embrace the enlightened thought of Greek culture and a militaristic chauvinistic fundamentalist force, the Maccabees. Since he is sure that those Maccabees would reject him and his liberal ideas and politics, he is tempted to abandon the whole thing, but he decides not to do so because he needs something at this time of year to offer his young daughter who is attracted to Santa Claus, because he thinks that offering his daughter something he personally believes to be worse than nonsense is, as he puts, “it’s all about beating Santa.” I want to sympathize with his plight but offer some very different perspectives. -
What You Do Matters
what you do matters 2008–09 ANNUAL REPORT 2 ANNUAL REPORT 2008–09 WHAT YOU DO MATTERS 3 FRONT COVER ESTELLE LAUGHLIN HOLOCAUST SURVIVOR AND MUSEUM VOLUNTEER what they do Dear friends—this past November, however impressive our far-reaching 40-foot-high portraits of Estelle impact, we must constantly challenge Laughlin and other Museum survivor ourselves to do more. In a century volunteers were projected one by one already threatened by an alarming onto the exterior of our building. rise in hatred and antisemitism as The symbolism was stunning as each well as genocide, there are simply illuminated the night. Estelle had just no time-outs. turned ten when Germany invaded Our global institution is on the Poland. Over the next four years, she front lines confronting these issues managed to survive the Warsaw ghetto, thanks to your generosity and an the Majdanek death camp, and two extraordinary constellation of other slave labor camps. With dreams still partners equally passionate in our haunted by these memories, Estelle cause. On the pages that follow you shares her story with audiences here will meet some of them. While we and across the country in order to, as cannot eradicate hatred and evil, she says, “keep truth alive and visible.” together we remain unrelenting in In telling their stories, Holocaust our commitment to remember and to survivors put the horror of the genocide teach the lessons of the Holocaust— of Europe’s Jews into a profoundly not just to impart the truth of history’s personal context. They move us beyond greatest crime but to ignite the personal the monolithic event and unfathomable sense of responsibility that stands at numbers to the anguish of each the heart of strong, just societies. -
This Is the Bais Medrash at Empire Kosher Poultry, Intown, PA@
At this Bais Medrash, not only will you find minyanim for :J"1J1m ,;-rmr.i ,n,1nru, but also shiurim, learning b' chavrusa throughout the day, and a mikvah on premises. This isn't a Bais Medrash in Boro Park, Lakewood or Monsey~ This is the Bais Medrash at Empire Kosher Poultry, intown, PA@ At Empire, this is an essential part of the daily routine. Our Bais Medrash resounds with a ;nm 71p nearly around the clock, whether it's review in Hilchos Shechita, a shiur in Daf Yomi, a masechta h'iyun or in Shmiras Haloshon. What does all of this have to do with kosher chicken? Everything. 10UGH KASHRUS, 1ENDER P0Ul1RY TOLL-FREE CONSUMER HOTLINE: (800) EMPIRE-4 o are observing tz Yisroel this year. be able to sell his lemons this year. He ha§ .. (aith an age. of rapidly e that, like 7 years ago, he ~e •.... <.:r ''i't>i~arket opp~1~~~!~es, the . ~gain. be able tC\ ..%~µ · '· ~~ ~t;aJrigh~rt~ ~te ma~!~P,~C?:n1pes;~trifice to ob~~~ < price next year. But ow doeshelivethis Shmitah:cc~~~f ne,~~ your support,;;• .year? Thanks to the worldwid~. ~upporters encci.)!rrgementand hel~.. :.o make it through · · ofKeren Hashviis, the Centetfor Shmitah the Yt,~t.~ecome~partllet·~: nritzvah which Obs;~~~ Farmers, Ovadi' '' still have a com~~,~~H~.d ?~Y once'lW ~~rs: Answer goo · . · his year. He a~ ~anrily will the~{~f~.. l~~~~~~,e!.:f~ < Torah. ew hardships are as tough to handle as a breadwinner's unemployment. But few hardships are as quickly resolved. FAll it takes is one job to turn a family's worry and strain into peace and security. -
Jerusalem Takes Center Stage As Movement Opposes US Policy Shift
Editorials ..................................... 4A Op-Ed .......................................... 5A Calendar ...................................... 6A Scene Around ............................. 9A Synagogue Directory ................ 11A JTA News Briefs ........................ 13A WWW.HERITAGEFL.COM YEAR 42, NO. 16 DECEMBER 22, 2017 4 TEVET, 5778 ORLANDO, FLORIDA SINGLE COPY 75¢ A light in the face of darkness It’s a world record for largest human menorah! (JTA)—Students at a Jewish school in New Jersey broke the world record for the world’s largest human menorah. Over 500 students from Ben Porat Yosef, a private school in Paramus, stood in the shape of a Chanukah cande- labra on Wednesday morning, the first day of the Jewish holiday, Paramus Patch reported. A representative from Guinness World Records certified that the formation was indeed the largest one in the world. Sami Kuperberg and Rayna Exelbierd. Students dressed in colors to make the menorah come to life, with the younger pupils wearing red or orange to sym- bolize the flame and the older ones in white to represent the candles and dark colors to represent the menorah itself. By Christine DeSouza JSU is an after-school club that provides any high It only takes one person to school student a Jewish ex- strive to make a difference. perience through programs Sami Kuperberg is such a that strengthen their Jewish Jerusalem takes center stage as person. She had endured anti- identity. Semitism since her freshman Kuperberg planned a pro- year at Oviedo High School. gram titled “One Day Starts Students would tease her Today” with the support of movement opposes US policy shift because she is Jewish. One JOIN Orlando and StandWi- student wouldn’t let her raise thUs, a non-profit pro-Israel By Deborah Fineblum speeches and workshops, in her hand in class to answer education and advocacy or- JNS the hallways between ses- questions and grabbed her ganization that believes that sions, and over sandwiches arm and drew a swastika on education is the road to peace. -
25 Years of Visionary Leadership
SEEING AROUND CORNERS BIONEERS YEARS 25 OF VISIONARY LEADERSHIP YEARBOOK BIONEERS YEARBOOK: 25 YEARS OF VISIONARY LEADERSHIP TABLE OF CONTENTS Creation Story. 2 Seeing Around Corners . 8 PROGAMS: Media Outreach. 19 Bioneers Conference . 26 Resilient Communities Network. 34 Everywoman’s Leadership . 43 Indigenous Knowledge . 49 Restorative Food Systems . 56 Youth Leadership . 62 TOPIC TRACKS: Ecological Design . 69 Restoring the Biosphere . 73 Ecological Medicine . 78 Eco-nomics . 81 Edited by Kenny Ausubel Justice: Human Rights, Equity and the Rights of Nature . 86 Designed by Diane Rigoli, www.RigoliCreative.com Nature, Culture and Spirit . 91 Editorial Assistance by Shannon Biggs and Mia Murrietta Cover “Emergent” painting by Isabella Kirkland Photos by Sarah Cavanaugh, Jennifer Esperanza, Louis Acknowledgements . 97 Gakumba, Ira Garber, Scott Hess, Ana June, Rosemarie Lion, Jan Mangan, Doug Mason, Tim Porter, Republic of Light, Cara Romero, Seth Roffman, Genevieve Russell, Zoe Urness 1 BIONEERS CREATION STORY: HE SAID/SHE SAID Bioneers Creation Story: He Said/She Said Kenny Ausubel founded Bioneers with Nina Simons, his business partner and wife. From its origins, the Bioneers creation story has been a co-creation story. He Said By Kenny Ausubel ioneers was born in the water. Specifically in a hot tub at Ten Thousand Waves in the mountains above my home of Santa “THE MOST PROFOUND INSIGHT OF B Fe, New Mexico. I was visiting with Josh Mailman, a friend modern science is that every one of us and visionary leader in social finance. Of course, stories don’t al- is the universe becoming aware of itself ways begin at the beginning. Creation has ancestors. -
Box Folder 67 3 Syllabi. 1990-1991
MS-763: Rabbi Herbert A. Friedman Collection, 1930-2004. Series I: Wexner Heritage Foundation, 1947-2004. Subseries 1: General Files, 1949-2004. Box Folder 67 3 Syllabi. 1990-1991. For more information on this collection, please see the finding aid on the American Jewish Archives website. 3101 Clifton Ave, Cincinnati, Ohio 45220 513.487.3000 AmericanJewishArchives.org • HOUSTON SYLLABI 1 MIAMI SYLLABI 2 • ST . LOUIS SYLLABI 3 INDIANAPOLIS SYLLABI 4 • 5 WEXNER HERITAGE FOUNDATION Rabbi Nathan Laufer, Esq. • Baltimore/ Academic Year 1990 - 1991 Session #1: PIDYON SHEVUYIM: The Mitzvah of Freeing Captives* The commandment to free captives is known as "Pidyon Shevuyim. " Literally, this term means "ransom'' -- to pay a s um of money in order to effect the release of slaves or prisoners. But the term "Pidyon Shevuyim'' has come to connote more than this: it refers to our duty to help free our fellow Jews held in various states of bondage or oppression through every possible means. In this seminar, various translations for "Pidyon Shevuyim" -- to "ransom", "redeem", "free", or "release" capti ves -- will be used interchangeably, depending upon the context. The purpose of this seminar is to place the mitzvah of "Pidyon Shevuyim" in historical perspective, to explore the various facets of this mitzvah by studying classical Jewish texts related to its observance, and to relate these texts to the modern-day i mperative to free endangered Jews • The preparatory materials for this seminar include several background articles which describe the origins and development of the concept of "Pidyon Shevuyim" and how it was applied in • various historical situations, particularly during medieval times. -
2006–07 Annual Report (PDF)
What canI do? Can hatred be stopped? Will future generations remember the Holocaust? After the Holocaust, why can’t the world stop genocide? What canI do? Am I a bystander? A living memorial to the Holocaust, the United States Holocaust Memorial Museum inspires leaders and citizens to confront hatred, prevent genocide, promote human dignity and strengthen democracy. Federal support guarantees the Museum’s permanent place on the National Mall, but its educational programs and global outreach are made possible by the generosity of donors nationwide through annual and legacy giving. 2006–07 | ANNUAL REPORT UNITED STATES HOLOCAUST MEMORIAL MUSEUM UNITED STATES HOLOCAUST MEMORIAL MUSEUM ushmm.org 100 Raoul Wallenberg Place, SW Washington, DC 20024-2126 ushmm.org What must be done? What is the Museum’s role in the 21st century? What have we learned from history? From Our Leadership he crimes of the Holocaust were once described as “so calculated, so malignant, and Tso devastating that civilization cannot bear their being ignored because it cannot survive their being repeated.” How do we move from memory to action? When Justice Robert Jackson uttered these words at Nuremberg, could he have possibly imagined that six decades later his assertion would be a matter of doubt? These words marked what seemed to be a pivotal moment, a watershed in which all that followed would remain in the long shadow of the crime. There was a commitment to not ignore, to not repeat. Yet today, we must ask: Have we arrived at another pivotal moment in which the nature of the crime feels quite relevant, yet the commitment to prevent another human tragedy quite hollow? What must be done? What can we do as individuals? As institutions? | FROM OUR LEADERSHIP 1 For us the key question is: What is the role of the United States Holocaust Memorial Museum? 2 | CONFRONTING ANTISEMITISM AND DENIAL 16 | PREVENTING GENOCIDE The Museum cannot eliminate evil and hatred.