The Improvement Era, July, 1942 Says
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The Teachings of Church Leaders Regarding the Crucifixion of Jesus Christ: 1852–2018
The Teachings of Church Leaders Regarding the Crucifixion of Jesus Christ: 1852–2018 John Hilton III, Emily K. Hyde, and McKenna Grace Trussel rom the beginnings of The Church of Jesus Christ of Latter-day FSaints (herein referred to as “the Church”), the Crucifixion of Jesus Christ has been at the heart of its theology. In numerous revelations received by Joseph Smith, the Savior is identified as having been “cru- cified for the sins of the world” (D&C 53:2; see also 21:9, 35:2, 46:13, 54:1, 76:41). President Brigham Young taught that salvation was only “through the name and ministry of Jesus Christ, and the atonement he made on Mount Calvary.”1 President John Taylor said that Christ “was crucified and put to death to atone for the sins of the world.”2 President Wilford Woodruff stated, “The Lord Jesus was crucified on Mount Cal- vary for the sins of the world.”3 And President Lorenzo Snow taught that Christ “sacrificed his life on Mount Calvary for the salvation of the human family.”4 In 1918, President Joseph F. Smith wrote “that redemp- tion had been wrought through the sacrifice of the Son of God upon the cross” (D&C 138:35), and in 1941, President Heber J. Grant testified that Christ “came to this earth with a divine mission to die upon the cross as the Redeemer of mankind, atoning for the sins of the world.”5 In brief, 1. Brigham Young, in Journal of Discourses, 26 vols. (Liverpool: F. D. Rich- ards, 1855–86), 9:365 (August 31, 1862). -
The Presidents of the Church the Presidents of the Church
The Presidents of the Church The Presidents of the Church Teacher’s Manual Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah © 1989, 1993, 1996 by The Church of Jesus Christ of Latter-day Saints All rights reserved Printed in the United States of America English approval: 2/96 Contents Lesson Number and Title Page Helps for the Teacher v 1 Our Choice to Follow Christ 1 2 The Scriptures—A Sure Guide for the Latter Days 5 3 Revelation to Living Prophets Comes Again to Earth 10 4 You Are Called to Build Zion 14 5 Listening to a Prophet Today 17 6 The Prophet Joseph Smith—A Light in the Darkness 23 7 Strengthening a Testimony of Joseph Smith 28 8 Revelation 32 9 Succession in the Presidency 37 10 Brigham Young—A Disciple Indeed 42 11 Brigham Young: Building the Kingdom by Righteous Works 48 12 John Taylor—Man of Faith 53 13 John Taylor—Defender of the Faith 57 14 A Missionary All Your Life 63 15 Wilford Woodruff—Faithful and True 69 16 Wilford Woodruff: Righteousness and the Protection of the Lord 74 17 Lorenzo Snow Served God and His Fellowmen 77 18 Lorenzo Snow: Financing God’s Kingdom 84 19 Make Peer Pressure a Positive Experience 88 20 Joseph F. Smith—A Voice of Courage 93 21 Joseph F. Smith: Redemption of the Dead 98 22 Heber J. Grant—Man of Determination 105 23 Heber J. Grant: Success through Reliance on the Lord 110 24 Turning Weaknesses and Trials into Strengths 116 25 George Albert Smith: Responding to the Good 120 26 George Albert Smith: A Mission of Love 126 27 Peace in Troubled Times 132 iii 28 David O. -
EDUCATION in ZION We Move Forward Faithfully Into the Future Only by Understanding Our Past
EDUCATION IN ZION We move forward faithfully into the future only by understanding our past. Our founding stories reveal to us the higher purposes for which our forebears strove, and help us know the path that we should follow. Come unto me … and learn of me. —Matthew 11:28–29 I am the light, and the life, and the truth of the world. —Ether 4:12 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit. —John 15:5 I am the good shepherd: the good shepherd giveth his life for the sheep. —John 10:11 Feed my lambs. … Feed my sheep. —John 21:15–17 As Latter-day Saints, we believe Christ to be the Source of all light and truth, speaking through His prophets and enlightening and inspiring people everywhere. Therefore, we seek truth wherever it might be found and strive to shape our lives by it. In the Zion tradition, we share the truth freely so that every person might learn and grow and in turn strengthen others. From our faith in Christ and our love for one another, our commitment to education flows. Feed My Lambs, Feed My Sheep, by a BYU student, after a sculpture in the Vatican Library Hand-tufted wool rug, designed by a BYU student Circular skylight, Joseph F. Smith Building gallery [L] “Feed My Lambs … Feed My Sheep,” by a BYU student, after a sculpture in the Vatican Library [L] Hand-tufted wool rug, designed by a BYU student [L] Circular skylight, Joseph F. -
A History of the Missionary Activities of the Church of Jesus Christ of Latter-Day Saints in India, 1849-1856
Brigham Young University BYU ScholarsArchive Theses and Dissertations 1964 A History of the Missionary Activities of The Church of Jesus Christ of Latter-Day Saints in India, 1849-1856 R. Lanier Britsch Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Missions and World Christianity Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Britsch, R. Lanier, "A History of the Missionary Activities of The Church of Jesus Christ of Latter-Day Saints in India, 1849-1856" (1964). Theses and Dissertations. 4556. https://scholarsarchive.byu.edu/etd/4556 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. 0 there is nothing more heroic in our church annals than the labors and sufferings of these brethren of the mission ta india Bbo Hho roberts ofooroC riftr vat 0 IV af 7777- 73 1 101.0to W W A HISTORY OF THE missionary activities OF THE CHURCH OF JESUS CHRIST OF LATTERDAYLATTER DAY SAINTS IN INDIA 184918561849 1856 A thesis presented to the department of history brigham young university in partial fulfillment of the requirements for the degree master of arts by ralph lanier britschbrits oh july 1964 PREFACE AND acknowledgementsACKNOWLEDGEMENTS the continent of asia is vast and heavily populated A greater understanding of this important -
1895 Reminisces of Richard Ballantyne
This is a transcribed copy of a handwritten journal, written in a “University Notebook”, dated and signed by Richard Ballantyne. It is available on microfilm at the following address: Church Archives, Family and Church History Department 15 East North Temple Street Salt Lake City, Utah 84150 Manuscript MS 7151 3-4 (vol. 1 & vol. 2) Footnotes for clarification and additional family history information have been added by the transcriber, M. Dee Humpherys. Some transcription was done by the staff of the Church History Library. Some minor editing for punctuation and spelling has been done. Bold face on text in the body of the manuscript indicates text underlined by Richard for emphasis. 1895 Reminiscences of Richard Ballantyne [4th Account] Ogden City, Utah 12 February 1895 Having only in the past written quite imperfectly regarding my biography, or ancestry, I now make a fresh attempt to revise and supplement past efforts: And hope my health, with the blessings of God, will enable me to compile, in order, the scraps I have formerly written, and will mark this tablet No. 1 of the Series. The journals I wrote while on a mission to India (or Hindustan) are quite full in detail, and I will consequently not rewrite them. But as they, on account of frequent sickness, do not contain some matters of much importance, I will include such omissions in this memoranda. s/ Richard Ballantyne Chapter 1 Beginning with my ancestry I here state that my father’s name was David Ballantyne. He was born in the year 1743 and died in 18291 being then 86 years of age. -
Tesis Doctoral
UNIVERSIDAD COMPLUTENSE DE MADRID FACULTAD DE FILOLOGÍA TESIS DOCTORAL La Iglesia de Jesucristo de los Santos de los Últimos Días: implantación, desarrollo en España y estudio comparativo con otros países europeos MEMORIA PARA OPTAR AL GRADO DE DOCTOR PRESENTADA POR Faustino López Requena Madrid, 2014 ©Faustino López Requena, 2014 “La Iglesia de Jesucristo de los Santos de los Últimos Días: Implantación, desarrollo en España y estudio comparativo con otros países europeos” Tesis doctoral de Faustino López Requena 1 Prólogo ........................................................................................................................................ 7 Capítulo 1: Una iglesia con un nombre largo y una historia relativamente corta .......................... 10 1.1 El nombre de la iglesia y de sus feligreses ........................................................................ 10 1.2 El profeta José Smith y la Restauración de un evangelio perdido ...................................... 12 1.3 El Libro de Mormón: su papel en la Restauración ............................................................. 13 1.4 La búsqueda del establecimiento de Sión, una “sociedad utópica” .................................... 15 1.5 Emigrar a los Estados Unidos: El Fondo Perpetuo para la Emigración .............................. 16 Capítulo 2: Estudios sobre el Mormonismo ................................................................................ 17 2.1 La pretensión del mormonismo de ser “la verdad” ........................................................... -
The Improvement Era May
^m^si^ few ' MBWfM rV*i f Vv 1 '. *v* ffi 1 : 941 -ii7 Kr MAY, VOLUME 44 NUMBER 5 RETURN POSTAGE GUARANTEED »*• *.. Y, UTAH f j# #: : :*: ::!:: : . ¥: : %*&&:::: LJO TO UTAH FARMERS In the rich, table-level Platte Valley of Nebraska's Dawson County, I talked with a man who's figured a lot of answers during over 40 years of farming in these parts. Partly retired now, living in Lexington, Elmer E. Youngs still actively supervises a 320 -acre farm. "Pumps are my answer to dry years," Elmer Youngs told me (photo shows one of two Youngs' pumps) . "When you give it plenty of water this is just as great a feed country as it was when my wife and I came out here back in '97. In the old days you never saw pumps in this section. We depended on rainfall and what water we could get from ditches off the Platte River. But there's little water in the ditches lately. It's been necessary to irrigate corn land to make a crop. I get ample water from my two pumps. It's only about 20 feet down to water and each of my pumps will throw about 1200 gallons a minute." For ten years Mr. Youngs was president of the Dawson County Farm Bureau and state president for two years. He now serves on the board of governors of the U. S. Livestock Breeders Association. —Your Safeway Farm Reporter TAKE IT FROM ELMER YOUNGS... "Farmers today have just as much opportunity as the "No matter how high the price of grain goes, feed old-timers ever did. -
A History of Brigham Young College, Logan, Utah
Utah State University DigitalCommons@USU All Graduate Theses and Dissertations Graduate Studies 5-1973 A History of Brigham Young College, Logan, Utah Arnold K. Garr Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/etd Part of the History Commons Recommended Citation Garr, Arnold K., "A History of Brigham Young College, Logan, Utah" (1973). All Graduate Theses and Dissertations. 4395. https://digitalcommons.usu.edu/etd/4395 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Theses and Dissertations by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. A IDSTORY OF BRIGHAM YOUNG COLLEGE, LOGAN, UTAH by Arnold K. Garr A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in History UTAH STATE UNIVERSITY Logan, Utah 1973 ii PREFACE Brigham Young College was founded July 24, 1877 by its namesake Brigham Young, the president of the Mormon church. In its forty-nine year his 1 tory nearly forty thousand students attended B. Y. C. When the church gave word that it must be closed, many were shocked at the news. The final annual com- mencement exercises for the college were held May 23, 1926 in the Logan Taber- nacle at Logan, Utah. This marked the end of a school that holds a warm spot in the hearts of many people living in Cache Valley and the surrounding communities. The history of Brigham Young College can be divided into three general periods. -
The Vaudois Revisitd
The Vaudois Revisited By Archibald F. Bennett n morning last September Pres- their vindictive encircling enemies. ON THE LATE MASSACRE IN ident James L. Barker of the Burned at the stake, buried alive, stoned, PIEDMONT OFrench Mission and I set out sawn asunder, hanged, herded into vile from Paris. By assignment from and disease-laden dungeons, the Avenge, 0 Lord, thy slaughtered saints, President Alma Sonne of the European repeated objects of pitiless crusades, whose bones Mission we were to visit the Vaudois in their homes burned and possessions Lie scatter'd on the Alpine mountains their homeland amid Alpine valleys. plundered, hunted down by cold; Even them who kept thy truth As the car sped across France bloodhounds, pursued from glen to glen. so pure of old, toward northern Italy, President Barker over rocks and crags and icy mountains, When all our fathers worshiped stocks refreshed my mind on the history of this yet they defied their assailants, defended and stones, unique and valorous people.* their rugged defiles, putting whole Forget not. In thy book record their Aptly described by one author as armies to rout, and maintained their groans "Israel of the Alps," the Vaudois or ancient faith. Who are thy sheep, and in their Waldenses are probably the oldest Thirty-five or more persecutions ancient fold continuous Protestant community in the have been launched against them. Slain by the bloody Piedmontese, that world, and their church influential Francis I ordered their extermination in rolled Mother with infant down the among other reformed churches. By 1541. In 1655, their overlord, the Duke rocks. -
The Development of the Church of Jesus Christ of Latter-Day Saints in Hawaii
Brigham Young University BYU ScholarsArchive Theses and Dissertations 1974 The Development of The Church of Jesus Christ of Latter-Day Saints in Hawaii Richard C. Harvey Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Hawaiian Studies Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Harvey, Richard C., "The Development of The Church of Jesus Christ of Latter-Day Saints in Hawaii" (1974). Theses and Dissertations. 4771. https://scholarsarchive.byu.edu/etd/4771 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. atf6ad d H I1 77 THE development OF THE CHURCH OF JESUS CHRIST OF LATTER DAY SAINTS IN HAWAII A thesis presented to the department of church history and doctrine brigham young university in partial fulfillment of the requirements for the degree master of arts by richard C harvey april 1974 this thesis by richard C harvey is accepted in its present form by the department of church history and doctrine in the college of religious instruction of brigham young university as satisfying the thesis require- ment for the degree of master of arts y v c c russelrussellrusseli1 R rich t committee chairmanha irman CS 41 dr A burt hornalhornjlhorlyy committeeaimemejibrr M tff74 date dr lamar 6dBdberrell1 errellerrettberrettaevsrdepartment -
The Songs They Could Not Sing
By Elder Quentin L. Cook understanding, or faith in the Father’s Of the Quorum of the Twelve Apostles plan—who look at the world only through the lens of mortality with its wars, violence, disease, and evil—this life can seem depressing, chaotic, unfair, and meaningless. Church lead- The Songs They ers have compared this perspective with someone walking into the middle of a three-act play.3 Those without Could Not Sing knowledge of the Father’s plan do not understand what happened in the first act, or the premortal existence, and While we do not know all the answers, we do know the purposes established there; nor do important principles that allow us to face tragedies they understand the clarification and with faith and confidence. resolution that come in the third act, which is the glorious fulfillment of the Father’s plan. Many do not appreciate that under any people face significant Why are those who are righteous and His loving and comprehensive plan, problems or even tragedy in the Lord’s service not immune from those who appear to be disadvantaged during this mortal journey. such tragedies? through no fault of their own are not M 4 All over the world we see examples of While we do not know all the ultimately penalized. trials and tribulations.1 We are moved in answers, we do know important prin- In a few months it will be 100 years our souls by television images of death, ciples that allow us to face tragedies since the tragic sinking of the Titanic acute suffering, and despair. -
The Separation of Church and State in Mormon Theory and Practice
THE SEPARATION OF CHURCH AND STATE IN MORMON THEORY AND PRACTICE J. D. Williams Continuing Dialogue's "Assessment of Mormon Culture," this article reviews and evaluates the history of the Church's position and practices with regard to politics. /. D. Williams, Professor of Political Science and Director of the Hinckley Institute of Politics at the University of Utah, received the B'nai B'rith Human Brotherhood Award in 1963, is a former bishop and is presently a member of a stake high council in Salt Lake City. When the Savior said it, it seemed simple enough — to "render unto Caesar the things which are Caesar's and unto God the things that are God's."1 But when the demands of Caesar's world encroach on the spiritual sphere, or when the oracles of God feel obliged to intervene in politics, separating church and state becomes a truly troublesome and frustrating task. Where do loyalty and duty lie, for example, when your Stake President asks you as president of a Mormon Elders' Quorum to have your quorum distribute campaign pamphlets for a one-senator- per-county reapportionment measure — a proposal you strongly disapprove? How should you vote in High Council meeting when the question is raised, "Should petitions for an anti-pornography ordinance be available in the ward chapels for signing on the Sabbath day?" And what should your reaction be when an Apostle of your WILLIAMS: Separation of Church and State/31 Church uses the pulpit at General Conference to charge the President of the United States, whom you worked to elect, with unconstitu- tional programs which are leading the nation to socialism? Such are the kinds of personal dilemmas which confront the lay member of the Church of Jesus Christ of Latter-day Saints, but they pale in comparison alongside those affecting the Church as a whole.