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Gandhi Sites in Durban Paul Tichmann 8 9 Gandhi Sites in Durban Gandhi Sites in Durban
local history museums gandhi sites in durban paul tichmann 8 9 gandhi sites in durban gandhi sites in durban introduction gandhi sites in durban The young London-trained barrister, Mohandas Karamchand Gandhi 1. Dada Abdullah and Company set sail for Durban from Bombay on 19 April 1893 and arrived in (427 Dr Pixley kaSeme Street) Durban on Tuesday 23 May 1893. Gandhi spent some twenty years in South Africa, returning to India in 1914. The period he spent in South Africa has often been described as his political and spiritual Sheth Abdul Karim Adam Jhaveri, a partner of Dada Abdullah and apprenticeship. Indeed, it was within the context of South Africa’s Co., a firm in Porbandar, wrote to Gandhi’s brother, informing him political and social milieu that Gandhi developed his philosophy and that a branch of the firm in South Africa was involved in a court practice of Satyagraha. Between 1893 and 1903 Gandhi spent periods case with a claim for 40 000 pounds. He suggested that Gandhi of time staying and working in Durban. Even after he had moved to be sent there to assist in the case. Gandhi’s brother introduced the Transvaal, he kept contact with friends in Durban and with the him to Sheth Abdul Karim Jhaveri, who assured him that the job Indian community of the City in general. He also often returned to would not be a difficult one, that he would not be required for spend time at Phoenix Settlement, the communitarian settlement he more than a year and that the company would pay “a first class established in Inanda, just outside Durban. -
Production Notes for Feature Film, “Snow Cake” It's April 2005 and The
Production Notes for Feature Film, “Snow Cake” It’s April 2005 and the snow is melting fast in Wawa there is perceptible panic throughout the cast and crew of Snow Cake when they find out that this location chosen specifically for its customary frigid climate and overabundance of snow – has very little snow to speak of. “The reason we went to Wawa in the first place was to get the snow, says director Marc Evans with a smile. “I was very worried about not getting enough snow. And then Alan Rickman, who plays Alex, said ‘Look, at the end of the day, this film is not about snow. It’s got snow in the title, but it’s about the people who live in this place.’ And I thought, yes, that’s so true. It’s the interaction between the two main characters that forms the thrust of the film. The joy of this film is seeing how the characters interact.” In fact, the lack of snow may have been a blessing in disguise for the film. ‘It appears that this film is being guided by some unseen force in a way,” Rickman says. “We went to Wawa a week later than we were due to. Had we gone there the week before, we would have encountered temperatures that would have been so horrific to work in, so cold, below freezing” Instead, “we had a freak period of 13 days of unbroken sunshine, which on the face of it, with a film called Snow Cake, you might think would be a problem!” But Rickman had always said that the film would find itself and it did in the most beautiful way as the snow thawed around them. -
Mahatma Gandhi
CHAPTER 1 MAHATMA GANDHI To be Human is to be One with God Mahatma Gandhi: A brief outline The best sources for a detailed life of Mahatma Gandhi are his autobiography and the many collected works that appear under his name. In brief, he was born in India in 1869, was married at the age of 13, and traveled to study law in England at the age of 19. His first trip to South Africa was in 1893 at the request of Indians in that country. While at Pietermaritzburg he was ejected from the train for sitting in a compartment reserved for whites. He sided with the British during the Boer War (although his sympathies lay with the Boers). During the Zulu War he formed the Ambulance Corps to help wounded soldiers, but also to show his loyalty to the British Empire. After the Zulu War, Gandhi took a vow of celibacy, and began using nonviolence as way for attaining rights for Indians in South Africa. It was after the Zulu War that he began articulating the goal of life as attaining moksha, or oneness with God. It was also in South Africa that the word Satyagraha was coined. After 21 years in South Africa, Gandhi left for India and worked for the independence of India from Britain. He was assassinated in 1948. Needless to say, this paragraph gives a brief timeline of Gandhi. Again, The Autobiography and Collected Works (which appear in the text as CWMG for Collected Works of Mahatma Gandhi) offer detailed information on the Mahatma. The depiction of Gandhi’s philosophy and understanding of human nature in this chapter differs from most works on Gandhi by deliberately focusing on the influence of non-western cultures and his rejection and critique of capitalism Most Gandhian scholars present him as a person desperately trying to assimilate into the dominant capitalist culture, or mute his criticisms of capitalism. -
Pausing Encounters with Autism and Its Unruly Representation: an Inquiry Into Method, Culture and Academia in the Making of Disability and Difference in Canada
Pausing Encounters with Autism and Its Unruly Representation: An inquiry into method, culture and academia in the making of disability and difference in Canada A dissertation submitted to the Committee of Graduate Studies in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in the Faculty of Arts and Science. TRENT UNIVERSITY Peterborough, Ontario, Canada Copyright by John Edward Marris 2013 Canadian Studies Ph.D. Graduate Program January 2014 ABSTRACT Pausing Encounters with Autism and Its Unruly Representation: An inquiry into method, culture and academia in the making of disability and difference in Canada John Edward Marris This dissertation seeks to explore and understand how autism, asperger and the autistic spectrum is represented in Canadian culture. Acknowledging the role of films, television, literature and print media in the construction of autism in the consciousness of the Canadian public, this project seeks to critique representations of autism on the grounds that these representations have an ethical responsibility to autistic individuals and those who share their lives. This project raises questions about how autism is constructed in formal and popular texts; explores retrospective diagnosis and labelling in biography and fiction; questions the use of autism and Asperger’s as metaphor for contemporary technology culture; examines autistic characterization in fiction; and argues that representations of autism need to be hospitable to autistic culture and difference. In carrying out this critique this project proposes and enacts a new interdisciplinary methodology for academic disability study that brings the academic researcher in contact with the perspectives of non-academic audiences working in the same subject area, and practices this approach through an unconventional focus group collaboration. -
BORN out of SORROW Essays on Pietermaritzburg and the Kwazulu-Natal Midlands Under Apartheid, 1948−1994 Volume One Compiled An
BORN OUT OF SORROW Essays on Pietermaritzburg and the KwaZulu-Natal Midlands under Apartheid, 1948−1994 Volume One Compiled and edited by Christopher Merrett Occasional Publications of the Natal Society Foundation PIETERMARITZBURG 2021 Born out of Sorrow: Essays on Pietermaritzburg and the KwaZulu-Natal Midlands under Apartheid, 1948–1994. Volume One © Christopher Merrett Published in 2021 in Pietermaritzburg by the Trustees of the Natal Society Foundation under its imprint ‘Occasional Publications of the Natal Society Foundation’. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, without reference to the publishers, the Trustees of the Natal Society Foundation, Pietermaritzburg. Natal Society Foundation website: http://www.natalia.org.za/ ISBN 978-0-6398040-1-9 Proofreader: Catherine Munro Cartographer: Marise Bauer Indexer: Christopher Merrett Design and layout: Jo Marwick Body text: Times New Roman 11pt Front and footnotes: Times New Roman 9pt Front cover: M Design Printed by CPW Printers, Pietermaritzburg CONTENTS List of illustrations List of maps and figures Abbreviations Preface Part One Chapter 1 From segregation to apartheid: Pietermaritzburg’s urban geography from 1948 1 Chapter 2 A small civil war: political conflict in the Pietermaritzburg region in the 1980s and early 1990s 39 Chapter 3 Emergency of the State: detention without trial in Pietermaritzburg and the Natal Midlands, 1986–1990 77 Chapter 4 Struggle in the workplace: trade unions and liberation in Pietermaritzburg and the Natal Midlands: part one From the 1890s to the 1980s 113 Chapter 5 Struggle in the workplace: trade unions and liberation in Pietermaritzburg and the Natal Midlands: part two Sarmcol and beyond 147 Chapter 6 Theatre of repression: political trials in Pietermaritzburg in the 1970s and 1980s 177 Part Two Chapter 7 Inkosi Mhlabunzima Joseph Maphumulo by Jill E. -
Disability in an Age of Environmental Risk by Sarah Gibbons a Thesis
Disablement, Diversity, Deviation: Disability in an Age of Environmental Risk by Sarah Gibbons A thesis presented to the University of Waterloo in fulfillment of the thesis requirement for the degree of Doctor of Philosophy in English Waterloo, Ontario, Canada, 2016 © Sarah Gibbons 2016 I hereby declare that I am the sole author of this thesis. This is a true copy of the thesis, including any required final revisions, as accepted by my examiners. I understand that my thesis may be made electronically available to the public. ii Abstract This dissertation brings disability studies and postcolonial studies into dialogue with discourse surrounding risk in the environmental humanities. The central question that it investigates is how critics can reframe and reinterpret existing threat registers to accept and celebrate disability and embodied difference without passively accepting the social policies that produce disabling conditions. It examines the literary and rhetorical strategies of contemporary cultural works that one, promote a disability politics that aims for greater recognition of how our environmental surroundings affect human health and ability, but also two, put forward a disability politics that objects to devaluing disabled bodies by stigmatizing them as unnatural. Some of the major works under discussion in this dissertation include Marie Clements’s Burning Vision (2003), Indra Sinha’s Animal’s People (2007), Gerardine Wurzburg’s Wretches & Jabberers (2010) and Corinne Duyvis’s On the Edge of Gone (2016). The first section of this dissertation focuses on disability, illness, industry, and environmental health to consider how critics can discuss disability and environmental health in conjunction without returning to a medical model in which the term ‘disability’ often designates how closely bodies visibly conform or deviate from definitions of the normal body. -
Satyagraha Prisoners on Natal's Coal Mines Kalpana Hiralal* Abstract in 1913 Under the Leadership of Gandhi, the F
Historia, 64, 2, November 2019, pp21‐46 Satyagraha prisoners on Natal’s coal mines Kalpana Hiralal* Abstract In 1913 under the leadership of Gandhi, the first “mass” political resistance was launched in South Africa. The key sites of resistance were in Natal and the Transvaal. This resistance was popularly known as the Satyagraha campaign or the Indian Strike. Well over 20 000 men, women and children engaged in protest action against discriminatory legislation that restricted their economic, social and political mobility. The historiography of the 1913 Satyagraha Campaign is substantial, but there are gaps of coverage on the incarceration and treatment of prisoners. The coal mines in the Natal Midlands became another site of resistance in the aftermath of the campaign. This article documents prisoner/captor relations in the aftermath of the campaign on the coal mines. Indian prisoners were subjected to flogging, poor rations and at times, ringleaders were assaulted severely. These lesser known narratives add to the current historiography by highlighting mine authorities’ attitudes and policy towards prisoners in the context of control, repression and coercion as well as the nature of the prisoner and captor relationship in the Satyagraha campaign of 1913. Key words: Indians; satyagraha; coal mining; resistance, Natal. Opsomming Die eerste massa‐politiese verset in Suid‐Afrika is in 1913 onder Gandhi se leiding van stapel gestuur. Die belangrikste liggings van hierdie verset was in Natal en Transvaal. Hierdie verset staan algemeen bekend as die satyagraha‐veldtog oftewel die “Indiese Staking”. Méér as 20 000 mans, vroue en kinders was betrokke by die protesaksie teen diskriminerende wetgewing wat hul ekonomiese, sosiale en politiese mobiliteit beperk het. -
The Legacy of Inkosi Albert John Luthuli's Christian-Centred Political
Faith and politics in the context of struggle: the legacy of Inkosi Albert John Luthuli’s Christian-centred political leadership Simangaliso Kumalo Ministry, Education & Governance Programme, School of Religion and Theology, University of KwaZulu-Natal, Pietermaritzburg, South Africa Abstract Albert John Mvumbi Luthuli, a Zulu Inkosi and former President-General of the African National Congress (ANC) and a lay-preacher in the United Congregational Church of Southern Africa (UCCSA) is a significant figure as he represents the last generation of ANC presidents who were opposed to violence in their execution of the struggle against apartheid in South Africa. He attributed his opposition to violence to his Christian faith and theology. As a result he is remembered as a peace-maker, a reputation that earned him the honour of being the first African to win the Nobel Peace Prize. Also central to Luthuli’s leadership of the ANC and his people at Groutville was democratic values of leadership where the voices of people mattered including those of the youth and women and his teaching on non-violence, much of which is shaped by his Christian faith and theology. This article seeks to examine Luthuli’s legacy as a leader who used peaceful means not only to resist apartheid but also to execute his duties both in the party and the community. The study is a contribution to the struggle of maintaining peace in the political sphere in South Africa which is marked by inter and intra party violence. The aim is to examine Luthuli’s legacy for lessons that can be used in a democratic South Africa. -
The Joy of Autism: Part 2
However, even autistic individuals who are profoundly disabled eventually gain the ability to communicate effectively, and to learn, and to reason about their behaviour and about effective ways to exercise control over their environment, their unique individual aspects of autism that go beyond the physiology of autism and the source of the profound intrinsic disabilities will come to light. These aspects of autism involve how they think, how they feel, how they express their sensory preferences and aesthetic sensibilities, and how they experience the world around them. Those aspects of individuality must be accorded the same degree of respect and the same validity of meaning as they would be in a non autistic individual rather than be written off, as they all too often are, as the meaningless products of a monolithically bad affliction." Based on these extremes -- the disabling factors and atypical individuality, Phil says, they are more so disabling because society devalues the atypical aspects and fails to accommodate the disabling ones. That my friends, is what we are working towards -- a place where the group we seek to "help," we listen to. We do not get offended when we are corrected by the group. We are the parents. We have a duty to listen because one day, our children may be the same people correcting others tomorrow. In closing, about assumptions, I post the article written by Ann MacDonald a few days ago in the Seattle Post Intelligencer: By ANNE MCDONALD GUEST COLUMNIST Three years ago, a 6-year-old Seattle girl called Ashley, who had severe disabilities, was, at her parents' request, given a medical treatment called "growth attenuation" to prevent her growing. -
GANDHI, CITIZENSHIP, and the IDEA of a GOOD CIVIL SOCIETY Vinay Lal
GANDHI, CITIZENSHIP, AND THE IDEA OF A GOOD CIVIL SOCIETY Vinay Lal [Author’s Preface: This approximates the text of the Dr. Mohan Singh Mehta Memorial Lecture, delivered at Vidya Bhawan, Udaipur, on 19 April 2008. I am grateful to Shri Vijay Mehta, President of the Mohan Singh Mehta Memorial Trust, and Shri Ajay Mehta, President of Seva Mandir, for honoring me with their kind invitation, and to Shri Jagat Mehta, former Foreign Secretary to the Government of India, for his warm hospitality during my brief stay in Udaipur. This lecture is a small tribute to Dr. Mohan Singh Mehta, whose vast array of activities extended from the arenas of administration, governance, and diplomacy to education and a wide range of social services. Bhaisaheb, as Dr. Mehta came to be known to the citizens of Udaipur and in particular to the people who worked under his leadership, appears to have been one of the more successful institution builders in India, and both Vidya Bhawan and Seva Mandir occupy a hugely significant place in the socio- economic and cultural history of Udaipur. I would also like to place on record my appreciation of Ms. Neelima Khetan, Chief Executive Officer of Seva Mandir, whose superb command of at least two languages was amply on display as she rendered my lecture into chaste, mellifluous and accurate Hindi. And, finally, my thanks to the citizens of Udaipur for turning out in such numbers and staying with me through thick and thin.] Sixty years after his assassination, it can scarcely be doubted that Mohandas Gandhi was the most singular figure anywhere in the world during the twentieth century. -
Quiz 1. What Is the Full Name of Mahatma Gandhi? Mohandas Karamchand Gandhi
Answers for Gandhi Jayanthi Day - Quiz 1. What is the full name of Mahatma Gandhi? Mohandas Karamchand Gandhi 2. Where was Gandhiji pushed off a train? Pietermaritzburg 3. Who gave the title Mahatma to Mr. Gandhi? Rabindranath Tagore 4. What is the Tamil version of Mahatma Gandhi’s autobiography? Sathya sothanai 5. Where did the attire change of Mahatma Gandhi take place? Madurai 6. What is the message he gave to the World? Satyagraha or Non-violence 7. Who was the political guru of Mahatma Gandhi? Gopal Krishna Gokhale 8. At which place was Gandhiji arrested for the first time by the British Government for sedition? Ahmedabad 9. This march was launched by the Mahatma Gandhi in March 1930 to produce what? Salt 10. When was the Mahatma Gandhi - Irwin Pact signed? March 5, 1931. 11. When did Mahatma Gandhi given the slogan ‘Do or Die’? Quit India movement. 12. Which book did Gandhiji translate into the Gujarati language? “Unto This Last” by John Ruskin. 13. Gandhiji confessed his guilt of stealing for what purpose? Smoking. 14. Although he had the support of Gandhiji, he lost the presidential election of Congress against Bose. Who is he? Pattabhi Sitaramayya 15. Which is the weekly run by Gandhiji? Harijan 16. Congress President said “never before was so great an event consummated with such little bloodshed and violence.” Who was he? J B Kripalani 17. Motilal Nehru said “Like the historic march of Ramchandra to Lanka, the march of Gandhi will be memorable”. What march is that? Dandi march 18. At which place did he undertake his last fast on January 13, 1948? Delhi 19. -
Ways of the World a Global History with S
chapter twenty- two The End of Empire The Global South on the Global Stage 1914–present Toward Freedom: Struggles for “During my lifetime I have dedicated myself to this struggle of the Independence African people. I have fought against white domination, and I have The End of Empire in World History Explaining African and Asian fought against black domination. I have cherished the ideal of a Independence democratic and free society in which all persons live together in har- Comparing Freedom Struggles mony and with equal opportunity. It is an ideal which I hope to live The Case of India: Ending British Rule for and to achieve. But, if need be, it is an ideal for which I am pre- The Case of South Africa: Ending 1 Apartheid pared to die.” Experiments with Freedom Nelson Mandela, South Africa’s nationalist leader, frst uttered Experiments in Political Order: Party, these words in 1964 at his trial for treason, sabotage, and conspiracy Army, and the Fate of Democracy to overthrow the apartheid government of his country. Convicted of Experiments in Economic Development: Changing Priorities, Varying Outcomes those charges, he spent the next twenty-seven years in prison, some- Experiments with Culture: The Role of times working at hard labor in a stone quarry. Often the foor was Islam in Turkey and Iran his bed, and a bucket was his toilet. For many years, he was allowed Reflections: History in the Middle of one visitor a year for thirty minutes and permitted to write and re- the Stream Portrait: Abdul Ghaffar Khan, Muslim ceive one letter every six months.