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The Lane Center Series Volume 3 Pope Francis And
THE LANE CENTER SERIES VOLUME 3 FALL 2015 POPE FRANCIS AND THE FUTURE OF CATHOLICISM IN THE UNITED STATES: The Challenge of Becoming a Church for the Poor The Lane Center Series Published by the Joan and Ralph Lane Center for Catholic Studies and Social Thought University of San Francisco 2130 Fulton Street San Francisco, CA 94117-1080 www.usfca.edu/lane-center ISSN 2372-3467 Authors retain the copyright to their essays. Queries regarding permissions should be sent to the authors using the email addresses provided with their essays. Published by the Joan and Ralph Lane Center for Catholic Studies and Social Thought of the University of San Francisco, The Lane Center Series promotes the center’s mission to advance the scholarship and application of the Catholic intellectual tradition in the church and society with an emphasis on social concerns. The series features essays by Lane Center scholars, guest speakers, and USF faculty. It serves as a written archive of Lane Center events and programs and allows the work of the center to reach a broader audience. Produced by the Joan and Ralph Lane Center for Catholic Studies and Social Thought 2013 TABLE OF CONTENTS Introduction Erin Brigham, David E. DeCosse, and Michael Duffy, editors The Francis Effect: A Better Catholic Values Debate in American Public Life? John Gehring Pope Francis and the Consistent Ethic of Life John Coleman, S.J. The Church as a Field Hospital: The Ecclesiology of Pope Francis Erin Brigham Intrinsic Evil: A Guide for the Perplexed William O’Neill, S.J. Confronting the “Economy of Exclusion” from the Ground Up John Baumann, S.J. -
A Monestary for the Brothers of the Order of Cistercians of the Strict Observance of the Rule of St
Clemson University TigerPrints Master of Architecture Terminal Projects Non-thesis final projects 12-1986 A Monestary for the Brothers of the Order of Cistercians of the Strict Observance of the Rule of St. Benedict. Fairfield ounC ty, South Carolina Timothy Lee Maguire Clemson University Follow this and additional works at: https://tigerprints.clemson.edu/arch_tp Recommended Citation Maguire, Timothy Lee, "A Monestary for the Brothers of the Order of Cistercians of the Strict Observance of the Rule of St. Benedict. Fairfield County, South Carolina" (1986). Master of Architecture Terminal Projects. 26. https://tigerprints.clemson.edu/arch_tp/26 This Terminal Project is brought to you for free and open access by the Non-thesis final projects at TigerPrints. It has been accepted for inclusion in Master of Architecture Terminal Projects by an authorized administrator of TigerPrints. For more information, please contact [email protected]. A MONASTERY FOR THE BROTHERS OF THE ORDER OF CISTERCIANS OF THE STRICT OBSERVANCE OF THE RULE OF ST. BENEDICT. Fairfield County, South Carolina A terminal project presented to the Graduate School of Clemson University in partial fulfillment for the professional degree Master of Architecture. Timothy Lee Maguire December 1986 Peter R. Lee e Id Wa er Committee Chairman Committee Member JI shimoto Ken th Russo ommittee Member Head, Architectural Studies Eve yn C. Voelker Ja Committee Member De of Architecture • ACKNOWLEDGEMENTS . J Special thanks to Professor Peter Lee for his criticism throughout this project. Special thanks also to Dale Hutton. And a hearty thanks to: Roy Smith Becky Wiegman Vince Wiegman Bob Tallarico Matthew Rice Bill Cheney Binford Jennings Tim Brown Thomas Merton DEDICATION . -
Tablet Features Spread 14/04/2020 15:17 Page 13
14_Tablet18Apr20 Diary Puzzles Enigma.qxp_Tablet features spread 14/04/2020 15:17 Page 13 WORD FROM THE CLOISTERS [email protected] the US, rather than given to a big newspaper, Francis in so that Francis could address the people of God directly, unfiltered. He had been gently the garden rebuffed. So the call from the Pope’s Uruguayan priest secretary, Fr Gonzalo AUSTEN IVEREIGH tells us he was in his Aemilius, a week later was a delightful shock: garden and just about to plant a large jasmine “Would it be alright if the Holy Father when the audio file arrived in his inbox. It recorded his answers to your questions?” The was the voice of Pope Francis, who had complete interview appeared in last week’s agreed to record his answers to the questions Easter issue of The Tablet. Ivereigh had put to him about navigating our way through the coronavirus storm. LAST YEAR Austen and his wife Linda and Ivereigh decided to put his headphones on their dogs deserted south Oxfordshire for a and listen to the Pope speaking to him while small farm near Hereford, with charmingly he was digging. By the time the plant was decayed old barns and 15 acres of grass mead- in the ground, watered and mulched, Francis ows, at the edge of a hamlet off a busy road was still only halfway through the third to Wales. He blames Laudato Si’ . The Brecon answer. “I checked the recording,” Austen Ivereigh, who was deputy editor of The Beacons beckon from a far horizon; the Wye, says, “46 minutes!” Tablet in the long winter of the John Paul II swelled by fast Welsh rivers, courses close by; “By the end I was stunned. -
The Maronite Catholic Church in the Holy Land
The Maronite Catholic Church in the Holy Land The maronite church of Our Lady of Annunciation in Nazareth Deacon Habib Sandy from Haifa, in Israel, presents in this article one of the Catholic communities of the Holy Land, the Maronites. The Maronite Church was founded between the late 4th and early 5th century in Antioch (in the north of present-day Syria). Its founder, St. Maron, was a monk around whom a community began to grow. Over the centuries, the Maronite Church was the only Eastern Church to always be in full communion of faith with the Apostolic See of Rome. This is a Catholic Eastern Rite (Syrian-Antiochian). Today, there are about three million Maronites worldwide, including nearly a million in Lebanon. Present times are particularly severe for Eastern Christians. While we are monitoring the situation in Syria and Iraq on a daily basis, we are very concerned about the situation of Christians in other countries like Libya and Egypt. It’s true that the situation of Christians in the Holy Land is acceptable in terms of safety, however, there is cause for concern given the events that took place against Churches and monasteries, and the recent fire, an act committed against the Tabgha Monastery on the Sea of Galilee. Unfortunately in Israeli society there are some Jewish fanatics, encouraged by figures such as Bentsi Gopstein declaring his animosity against Christians and calling his followers to eradicate all that is not Jewish in the Holy Land. This last statement is especially serious and threatens the Christian presence which makes up only 2% of the population in Israel and Palestine. -
Some Striking
NUMERICAL DECLINE OF RELIGIOUS INSTITUTES SINCE 1964 Religious Difference SOME STRIKING Orders and 1964/1977 STATISTICS Congregations Benedictines 12 131 12 500 12 070 10 037 -2 463 Capuchins 15 849 15 751 15 575 12 475 - 3 276 - The table alongside gives statistics for Dominicans 9 991 10091 9 946 8 773 1 318 the 62 religious congregations of men Franciscans 26 961 27 140 26 666 21 504 -5 636 17584 11 484 - 6 497 . 17 981 with more than 1,000 members in De La Salle Brothers . 17710 - Jesuits 35 438 35 968 35 573 28 038 7 930 1962. - Marist Brothers 10 068 10 230 10 125 6 291 3 939 Redemptorists 9 308 9 450 9 080 6 888 - 2 562 uniform decline in member- - The Salesians 21 355 22 042 21 900 17 535 4 507 ship is striking. practically all the Congrega- For Augustinians 4 273 4 353 4 447 3 650 703 1964 was the peak year, and 3 425 625 tions, . 4 050 Discalced Carmelites . 4 050 4016 since then all except one have de- Conventuals 4 650 4 650 4 590 4000 650 4 333 1 659 clined in membership, the one ex- Vincentians 5 966 5 992 5 900 7 623 7 526 6 271 1 352 ception being an Indian Congrega- O.M.I 7 592 Passionists 3 935 4 065 4 204 3 194 871 tion - the Carmelites of Mary Im- White Fathers 4 083 4 120 3 749 3 235 885 maculate. Spiritans 5 200 5 200 5 060 4 081 1 119 Trappists 4 339 4 211 3819 3 179 1 032 What, one may ask, is this tidal S.V.D 5 588 5 746 5 693 5 243 503 wave that has engulfed all the Con- gregations, broken their ascent and condemned them to statistical decline? Calced Carmelites ... -
Archivio Generale St. Louis Province
INVENTORY OF THE ST. LOUIS PROVINCE COLLECTION (12) REDEMPTORIST GENERAL ARCHIVE, ROME Prepared by Patrick J. Hayes, Ph.D., Archivist Redemptorist Archives of the Baltimore Province 7509 Shore Road Brooklyn, New York, USA 11209 718-833-1900 Email: [email protected] The Redemptorists’ Denver Province (12) has a historic beginning and storied career. Formally erected as a sister province of the Baltimore Province in 1875, it was initially known as the Vice-Province of St. Louis. It eventually divided again between regional foundations in Chicago, New Orleans, and Oakland. The Denver Province presently affiliates with the Vice- Provinces of Bangkok and Manaus and hosts the external province of Vietnam. Today, the classification system at the Archivio Generale Redentoristi (AGR), has retained the name of the original St. Louis Province in identifying the collection associated with this unit of the Redemptorist family. A good place to begin to understand the various permutations of the St. Louis Province is through the work of Father Peter Geiermann’s Annals of the St. Louis Province (1924) in three thick volumes. Unfortunately, it has never been updated. The Province awaits its own full-scale history. The St. Louis Province covered a large swath of the United States at one point—from Whittier, California to Detroit, Michigan and Seattle, Washington to New Orleans, Louisiana. Redemptorists of this province were present in cities such as Wichita and Kansas City, Fresno and Grand Rapids, San Francisco and San Antonio. Their formation houses reached into Missouri, Illinois, and Wisconsin. Schools could be found in Oakland and Detroit. Their shrines in Chicago, New Orleans, and St. -
May 26, 2000 Vol
Inside Archbishop Buechlein . 4, 5 Editorial. 4 From the Archives. 25 Question Corner . 11 TheCriterion Sunday & Daily Readings. 11 Criterion Vacation/Travel Supplement . 13 Serving the Church in Central and Southern Indiana Since 1960 www.archindy.org May 26, 2000 Vol. XXXIX, No. 33 50¢ Two men to be ordained to the priesthood By Margaret Nelson His first serious study of religion was of 1979—four months into the Iran civil his sister and her husband when he was 6 Islam, when he began to teach in Saudi war. years old. Archbishop Daniel M. Buechlein will Arabia. A history professor there, “a wise “I approached the nearest Catholic At his confir- ordain two men to the priesthood for the man from Iraq” who spoke fluent English, Church—St. Joan of Arc in Indianapolis.” mation in 1979, Archdiocese of Indianapolis at 11 a.m. on talked with him He asked Father Donald Schmidlin for Borders didn’t June 3 at SS. Peter and Paul Cathedral in about his own instructions. Since that was before the think of the Indianapolis. faith. Rite of Christian Initiation of Adults priesthood. He They are Larry Borders of St. Mag- “He knew process was so widespread, he met with had been negoti- dalen Parish in New Marion—who spent more about the priest and two other men every week ating a teaching two decades overseas teaching lan- Christianity than or so. job in Japan to guages—and Russell Zint of St. Monica I knew about The week before Christmas in 1979, begin a 15-year Parish in Indianapolis—who studied engi- my own tradi- Borders was confirmed into the Catholic contract. -
Interview No. 158
University of Texas at El Paso ScholarWorks@UTEP Combined Interviews Institute of Oral History 3-18-1973 Interview no. 158 Brother M. Paul Follow this and additional works at: https://scholarworks.utep.edu/interviews Part of the Oral History Commons, and the Social and Behavioral Sciences Commons Recommended Citation Interview with Brother M. Paul by Fletcher Newman, 1973, "Interview no. 158," Institute of Oral History, University of Texas at El Paso. This Article is brought to you for free and open access by the Institute of Oral History at ScholarWorks@UTEP. It has been accepted for inclusion in Combined Interviews by an authorized administrator of ScholarWorks@UTEP. For more information, please contact [email protected]. UNIVERSITYOF TEXASAT EL PASO INSTITUTEOF ORALHISTORY INTERVIEI'IEE: BrotherM. Paul INTERVIE}lER: Fletcher Newman PROJECT: .|973 DATEOF INTERVIEil: March18, TERT'{SOF USE: Unrestricted TAPENO.: .l58 TRANSCRIPTIIO.: TRANSCRItsER: DATETRANSCRIBED: BIOGRAPHICALSYNOPSIS OF INTERVIEWEE: Monk. SUi"ii{ARY0F IIiTERVIEt'l: Travelsin Spain,Francenand the UnitedStates. (Part of a paperwritten by FletcherNewrnan) 13 pages. BrotfrerPaul by Fletcher.|8, .| Newman March 973 Tnncd fnterview pau1, vith _Brother 14. Mlarch tg, ]g-i_1 [F:N. is tire intervier^rer; B.p. is Brother paul. ] F.N. Mrnt do carthusians think of abbots, since they donrt have them? B.P. carthusians donrt think much of abbots, thatrs for sure. F.N. Donft they respect euthority? B.P. They do. In the last anaLysis, when the prior comes by, they kiss the hem of his hebit and. kneel till he finishes speaking, Just as other monks kneel and kiss the abbotfs ring. But somewhereback ln distant history they d.ecided they d.idnft need. -
Mary Colwell and Austen Ivereigh: Has the Pandemic Renewed Our Relationship with Nature?
Peter Hennessy How Keir Starmer has changed the rules of engagement at Westminster THE INTERNATIONAL 23 MAY 2020 £3.80 CATHOLIC WEEKLY www.thetablet.co.uk Est. 1840 Wild faith Mary Colwell and Austen Ivereigh: Has the pandemic renewed our relationship with nature? John Wilkins on the faith and doubt of Graham Greene Death at Dunkirk The last days of the fi rst Catholic chaplain to be killed in action Peter Stanford interviews Ann Patchett • Adrian Chiles celebrates football’s family values 01_Tablet23May20 Cover.indd 1 19/05/2020 18:48 02_Tablet23May20 Leaders.qxp_Tablet features spread 19/05/2020 18:30 Page 2 THE INTERNATIONAL CATHOLIC WEEKLY THE TABLET FOUNDED IN 1840 POST-LOCKDOWN he coronavirus lockdown has coincided with and beyond the care it has for everyone whose MENTAL HEALTH a welcome change in the public perception of vocation requires them to put themselves in harm’s T mental illness. This has in turn highlighted way for the sake of others. There is an excellent ENDING the likelihood that underneath the Catholic Mental Health Project website supported by coronavirus pandemic lies a hidden psychiatric one, the Bishops’ Conference of England and Wales, but it THE which remains largely untreated. Social distancing, does not focus on the emotional wellbeing of priests as isolation, and the general government message to such. More needs to be known about this issue: for STIGMA people to “stay at home” where possible have instance because parish priests are men who tend to neutralised one of society’s main defences against live alone, are they more resilient when called upon to mental ill-health, namely the influence of other isolate themselves, or less so? How important to their people. -
How to Address Priests and Religious: Titles and Signs of Respect
How to Address Priests and Religious: Titles and Signs of Respect Marian Therese Horvat, Ph.D. Before me are several interesting questions on how we should address priests and religious men and women sent to my desk recently by a lady. I will answer them today on the TIA website, since I think that my correspondent is not the only one with similar queries. In times past every Catholic used to know some of the simple rules that have been set aside from disuse. The general protocol was taught by sisters in grade school, but more often was learned as in osmosis from everyday practice. No one dreamed of calling Father O’Reilly by the nickname “Bill,” or, addressing Sister Margaret Mary as “Maggie.” Everyone knew you rose as a sign of respect when a priest or religious entered the room. Speaking before a gathering that included clergy or religious, a Catholic speaker as habit addressed them solemnly first. The dignified sisters inspired respect. Above, a sister teaches protocol in a pre-Vatican II Catholic classroom. But then came the tumultuous and leveling aftermath of Vatican II that spelled a death to formalities in the religious sphere. Priests, monks and sisters began to adopt the ways of a world that were becoming increasingly vulgar and egalitarian. Distinguishing titles and marks of respect were considered alienating and only for old- fashioned “establishment” people who were afraid to embrace the “signs of the times.” In the spirit of adaptation to the world, the cassock and habit were abandoned, along with the formal signs of respect paid to the persons who wore them. -
Taste Abbeyseng
Sample the 5 Trappists! Cross-border cycling route in Brabant and Flanders The Trappist region The Trappist region ‘The Trappists’ are members of the Trappist region; The Trappist order. This Roman Catholic religious order forms part of the larger Cistercian brotherhood. Life in the abbey has as its motto “Ora et Labora “ (pray and work). Traditional skills form an important part of a monk’s life. The Trappists make a wide range of products. The most famous of these is Trappist Beer. The name ‘Trappist’ originates from the French La Trappe abbey. La Trappe set the standards for other Trappist abbeys. The number of La Trappe monks grew quickly between 1664 and 1670. To this today there are still monks working in the Trappist brewerys. Trappist beers bear the label "Authentic Trappist Product". This label certifies not only the monastic origin of the product but also guarantees that the products sold are produced according the traditions of the Trappist community. More information: www.trappist.be Route booklet Sample the 5 Trappists Sample the 5 Trappists! Experience the taste of Trappist beers on this unique cycle route which takes you past 5 different Trappist abbeys in the provinces of North Brabant, Limburg and Antwerp. Immerse yourself in the life of the Trappists and experience the mystical atmosphere of the abbeys during your cycle trip. Above all you can enjoy the renowned Brabant and Flemish hospitality. Sample a delicious Trappist to quench your thirst or enjoy the beautiful countryside and the towns and villages with their charming street cafes and places to stay overnight. -
15 · 17 September 2019 Community of Sant’Egidio Archdiocese of Madrid
Religions and Cultures in Dialogue 15 · 17 September 2019 Community of Sant’Egidio Archdiocese of Madrid Peace With No Borde rs Religions and Cultures in Dialogue Madrid 15 · 17 September 2019 PROGRAMME Peace With No Borders Peace With No Borders September 15 th , Sunday · Afternoon September 15 th , Sunday · Afternoon 06:00 p.m. 06:00 p.m. Opening Session Opening Session Palacio Municipal de Congresos de Madrid Avenida Capital de España, 7 Languages: Spanish, Italian, English, French, Arabic, Russian, Japanese Chair Break Tíscar Espigares Community of Sant’Egidio, Madrid Keynote address Faustin-Archange Touadéra Welcome Greetings President of the Central African Republic Carlos Osoro Sierra Cardinal, Archbishop of Madrid Witnesses and comments Pedro Sánchez (tbc) Israel Meir Lau President of the Government of Spain Chief Rabbi of Tel Aviv, Israel Hilarion Introductory addresses Orthodox Metropolitan Bishop, Moscow Patriarchate Andrea Riccardi Mohammad Al-Mahrasawi Historian, Founder of the Community of Sant’Egidio Chancellor of Al Azhar University, Egypt Filippo Grandi United Nations High Commissioner for Refugees (UNHCR) Jeffrey D. Sachs Columbia University, Special Adviser to the United Nations Secretary General, USA 2 3 Peace With No Borders Peace With No Borders September 16 th , Monday · Morning September 16 th , Monday · Morning 10:00 a.m. 10:00 a.m. 1 “People on the Move” Economy and Social Justice 2 in the New Millenium L L Círculo de Bellas Artes, Sala Columnas Instituto Cervantes, Sala de Conferencias E Marqués de Casa Riera,