Peace Treaty of Massasoit (Grade 5)
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Peace Treaty Between the Republic of Finland and the Russian Socialist Federal Soviet Republic, Signed at Dorpat, October 14, 1920
PEACE TREATY BETWEEN THE REPUBLIC OF FINLAND AND THE RUSSIAN SOCIALIST FEDERAL SOVIET REPUBLIC, SIGNED AT DORPAT, OCTOBER 14, 1920 Whereas Finland declared its independence in 1917, and Russia has recognised the independence and the sovereignty of Finland within the frontiers of the Grand Duchy of Finland, The Government of the Republic of Finland, and the Government of the Federal Socialist Republic of Soviet Russia, Actuated by a desire to put an end to the war which has since arisen between their States, to establish mutual and lasting peace relations, and to confirm the situation which springs from the ancient political union of Finland and Russia, Have resolved to conclude a Treaty with this object in view, and have selected as their representatives for this purpose, the following: For the Government of the Republic of Finland: M. JUHO KUSTI PAASIKIVI, M. JUHO HEIKKI VENNOLA, M. ALEXANDER FREY, M. KARL RUDOLF WALDEN, M. VÄINÖ TANNER, M. VÄINÖ VOIONMAA, M. VÄINÖ GABRIEL KIVILINNA. For the Federal Socialist Republic of Soviet Russia: M. JEAN ANTONOVITCH BERZINE, M. PLATON MIKHAJLOVITCH KERGENTSEFF, M. NICOLAS SERGUEJEVITCH TIKHMENEFF. Who, after meeting at the town of Dorpat and exchanging their full powers, found in good and due form, have agreed to the following provisions: Article 1. From the date upon which this Treaty shall come into force, a state of war shall cease to exist between the Contracting Powers, and the two Powers shall mutually undertake to maintain, for the future, an attitude of peace and goodwill towards one another. Article 2. The frontier between the States of Russia and of Finland shall be as follows: 1. -
Pacifist War
arts Article From Horrors Past to Horrors Future: Pacifist War Art (1919–1939) Lauren Jannette Department of History, The George Washington University, Washington, DC 20052, USA; [email protected] Received: 22 April 2020; Accepted: 7 July 2020; Published: 13 July 2020 Abstract: In this paper, I argue that interwar pacifists working in France presented an evolving narrative of what the First World War represented in order to maintain support for their movement and a continued peace in Europe. Utilizing posters, photographs, pamphlets, and art instillations created by pacifist organizations, I interject in ongoing debates over the First World War as a moment of rupture in art and pacifism in France, arguing that the moment of rupture occurred a decade after the conflict had ended with the failure of the Conference for the Reduction and Limitation of Armaments of 1932–1934 and the election of Hitler as the leader of a remilitarized Germany. Pacifist art of the 1920s saw a return to traditional motifs and styles of art that remembered the horrors of the past war. This return to tradition aimed to inspire adherence to the new pacifist organizations in the hopes of creating a new peace-filled world. The era of optimism and tradition ended with the economic and political crisis of the early 1930s, forcing pacifists to reconceptualize the images and styles of art that they utilized. Instead of relying on depictions of the horrors of the past war, these images shifted the focus to the mass civilian casualties future wars would bring in a desperate struggle to prevent the outbreak of another world war. -
Recovering Jane Goodwin Austin
Georgia State University ScholarWorks @ Georgia State University English Dissertations Department of English Summer 8-11-2015 "So Long as the Work is Done": Recovering Jane Goodwin Austin Kari Holloway Miller Follow this and additional works at: https://scholarworks.gsu.edu/english_diss Recommended Citation Miller, Kari Holloway, ""So Long as the Work is Done": Recovering Jane Goodwin Austin." Dissertation, Georgia State University, 2015. https://scholarworks.gsu.edu/english_diss/153 This Dissertation is brought to you for free and open access by the Department of English at ScholarWorks @ Georgia State University. It has been accepted for inclusion in English Dissertations by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. “SO LONG AS THE WORK IS DONE”: RECOVERING JANE GOODWIN AUSTIN by KARI HOLLOWAY MILLER Under the Direction of Janet Gabler-Hover, PhD ABSTRACT The American author Jane Goodwin Austin published 24 novels and numerous short stories in a variety of genres between 1859 and 1892. Austin’s most popular works focus on her Pilgrim ancestors, and she is often lauded as a notable scholar of Puritan history who carefully researched her subject matter; however, several of the most common myths about the Pilgrims seem to have originated in Austin’s fiction. As a writer who saw her work as her means of entering the public sphere and enacting social change, Austin championed women and religious diversity. The range of Austin’s oeuvre, her coterie of notable friendships, especially amongst New England elites, and her impact on American myth and culture make her worthy of in-depth scholarly study, yet, inexplicably, very little critical work exists on Austin. -
William Bradford's Life and Influence Have Been Chronicled by Many. As the Co-Author of Mourt's Relation, the Author of of Plymo
William Bradford's life and influence have been chronicled by many. As the co-author of Mourt's Relation, the author of Of Plymouth Plantation, and the long-term governor of Plymouth Colony, his documented activities are vast in scope. The success of the Plymouth Colony is largely due to his remarkable ability to manage men and affairs. The information presented here will not attempt to recreate all of his activities. Instead, we will present: a portion of the biography of William Bradford written by Cotton Mather and originally published in 1702, a further reading list, selected texts which may not be usually found in other publications, and information about items related to William Bradford which may be found in Pilgrim Hall Museum. Cotton Mather's Life of William Bradford (originally published 1702) "Among those devout people was our William Bradford, who was born Anno 1588 in an obscure village called Ansterfield... he had a comfortable inheritance left him of his honest parents, who died while he was yet a child, and cast him on the education, first of his grand parents, and then of his uncles, who devoted him, like his ancestors, unto the affairs of husbandry. Soon a long sickness kept him, as he would afterwards thankfully say, from the vanities of youth, and made him the fitter for what he was afterwards to undergo. When he was about a dozen years old, the reading of the Scripture began to cause great impressions upon him; and those impressions were much assisted and improved, when he came to enjoy Mr. -
Harvest Ceremony
ATLANTIC OCEAN PA\\' fl.. Xf I I' I \ f 0 H I PI \ \. I \I ION •,, .._ "', Ll ; ~· • 4 .. O\\'\\1S s-'' f1r~~' ~, -~J.!!!I • .. .I . _f' .~h\ ,. \ l.J rth..i'i., \ inc-v •.u d .. .. .... Harvest Ceremony BEYOND THE THANK~GIVING MYTH - a study guide Harvest Ceremony BEYOND THE THANKSGIVING MYTH Summary: Native American people who first encountered the “pilgrims” at what is now Plymouth, Massachusetts play a major role in the imagination of American people today. Contemporary celebrations of the Thanksgiving holiday focus on the idea that the “first Thanksgiving” was a friendly gathering of two disparate groups—or even neighbors—who shared a meal and lived harmoniously. In actuality, the assembly of these people had much more to do with political alliances, diplomacy, and an effort at rarely achieved, temporary peaceful coexistence. Although Native American people have always given thanks for the world around them, the Thanksgiving celebrated today is more a combination of Puritan religious practices and the European festival called Harvest Home, which then grew to encompass Native foods. The First People families, but a woman could inherit the position if there was no male heir. A sachem could be usurped by In 1620, the area from Narragansett Bay someone belonging to a sachem family who was able in eastern Rhode Island to the Atlantic Ocean in to garner the allegiance of enough people. An unjust or southeastern Massachusetts, including Cape Cod, unwise sachem could find himself with no one to lead, Martha’s Vineyard and Nantucket, was the home as sachems had no authority to force the people to do of the Wampanoag. -
Massasoits Town Sowams in Pokanoket
’ Massasoit s Town S owam s i n P okan oke t I TS H I S TO RY L EG EN D S A RA N D T D I TI ON S . By V I RGI NIA B AKE R Auth or of H t f W rr n R I i n h e W ar of th e R v lut n The s or o a e . t e o i y , o i LIB Q A n Y o f (30 51 6 9 63 5 Two C opi e s Rece i ve d MAR g 1904 Copyri g h t k wi ry 8 l w a x . 0 t g Cb C LAS S XXc. No ' fi 8 8 8f d ’ C OPY ' W rren 'ere r t be e the r le n t on a wh fi s sid c ad d a i , The old e too we love t tor e t chi f s d , hy s i d pas , S owam s is ple asan t for a habitation ’ — Twas thy first history may it be thy las t . — B W HE Z E KI AH UTTE R ORTH . C opy rig h t 1 904 b y V i rg i ni a B a k e r ’ M a s s a s o i t s T o w n S o w a m s i n P o k a n o k e t PECULIAR interest centres about everything per the s s s s taining to great Wampanoag achem Ma a oit . -
Destination Plymouth
DESTINATION PLYMOUTH Approximately 40 miles from park, travel time 50 minutes: Turn left when leaving Normandy Farms onto West Street. You will cross the town line and West Street becomes Thurston Street. At 1.3 miles from exiting park, you will reach Washington Street / US‐1 South. Turn left onto US‐1 South. Continue for 1.3 miles and turn onto I‐495 South toward Cape Cod. Drive approximately 22 miles to US‐44 E (exit 15) toward Middleboro / Plymouth. Bear right off ramp to US‐44E, in less than ¼ mile you will enter a rotary, take the third exit onto US‐ 44E towards Plymouth. Continue for approximately 14.5 miles. Merge onto US‐44E / RT‐3 South toward Plymouth/Cape Cod for just a little over a mile. Merge onto US‐44E / Samoset St via exit 6A toward Plymouth Center. Exit right off ramp onto US‐ 44E / Samoset St, which ends at Route 3A. At light you will see “Welcome to Historic Plymouth” sign, go straight. US‐44E / Samoset Street becomes North Park Ave. At rotary, take the first exit onto Water Street; the Visitor Center will be on your right with the parking lot behind the building. For GPS purposes the mapping address of the Plymouth Visitor Center – 130 Water Street, Plymouth, MA 02360 Leaving Plymouth: Exit left out of lot, then travel around rotary on South Park Ave, staying straight onto North Park Ave. Go straight thru intersection onto Samoset Street (also known as US‐44W). At the next light, turn right onto US‐44W/RT 3 for about ½ miles to X7 – sign reads “44W Taunton / Providence, RI”. -
Mayflower Story.Pdf
OFFICIAL Mayflower Story The Mayflower set sail on 16th September 1620 from Plymouth, UK, to voyage to America, known to English explorers at the time as the New World. But its history and story start long before that. Its passengers were in search of a new life. They would go on to be known as the Pilgrims influencing the future of the United States of America in ways they could never have imagined. This story isn't just about the Mayflower's passengers though. It's about the people who already lived in America such as the Wampanoag tribe and the enormous effect the arrival of these colonists would have on Native Americans and the land they had called home for centuries. The Passengers More than 30 million people, including many celebrities, can trace their ancestry to the 102 passengers and approximately 30 crew aboard the Mayflower when it landed in Plymouth Bay, Massachusetts, in the harsh winter of 1620. On board were men, women and children from different walks of life across England and the city of Leiden, Holland. A significant number were known as Separatists - people who mostly wanted to live free from the current Church of England, under the ruling of Henry VIII, which dictated all aspects of life and to dispute that rule was a path ending in prosecution. Others were on the ship anticipating the chance to build a better future, the opportunity of new land and the offer of freedom and adventure. The passengers are often grouped into ‘Saints’ or ‘Strangers’ by historians, alluding to their motivations for the journey. -
Notes on Cole's Hill
NOTES ON COLE’S HILL by Edward R. Belcher Pilgrim Society Note, Series One, Number One, 1954 The designation of Cole‟s Hill as a registered National Historic Landmark by the National Park Service, Department of the Interior, was announced at the Annual Meeting of the Pilgrim Society on December 21, 1961. An official plaque will be placed on Cole‟s Hill. The formal application for this designation, made by the Society, reads in part: "... Fully conscious of the high responsibility to the Nation that goes with the ownership and care of a property classified as ... worthy of Registered National Historic Landmark status ... we agree to preserve... to the best of our ability, the historical integrity of this important part of our national cultural heritage ..." A tablet mounted on the granite post at the top of the steps on Cole‟s Hill bears this inscription: "In memory of James Cole Born London England 1600 Died Plymouth Mass 1692 First settler of Coles Hill 1633 A soldier in Pequot Indian War 1637 This tablet erected by his descendants1917" Cole‟s Hill, rising from the shore near the center of town and overlooking the Rock and the harbor, has occupied a prominent place in the affairs of the community. Here were buried the bodies of those who died during the first years of the settlement. From it could be watched the arrivals and departures of the many fishing and trading boats and the ships that came from time to time. In times of emergency, the Hill was fortified for the protection of the town. -
Consensual Forcible Interventions in Internal Armed Conflicts As International Agreements
INTERVENTION AND CONSENT: CONSENSUAL FORCIBLE INTERVENTIONS IN INTERNAL ARMED CONFLICTS AS INTERNATIONAL AGREEMENTS Eliav Lieblich* I. INTRODUCTION ............................................ 339 II. DEFINITIONS AND CLARIFICATIONS ........................ 342 A. Internal Armed Conflict ............................... 342 B. Intervention in an Internal Armed Conflict—Physical versus Normative ...................................... 344 C. Acts Constituting Forcible Intervention—Scope, Means, and Attribution ........................................ 346 III. THE DYNAMICS OF CONSENSUAL INTERVENTION IN INTERNAL ARMED CONFLICT .............................. 349 A. Consent: Proactive and Retroactive; Explicit and Implicit ............................................... 349 B. The First Congolese Conflict (1996-1997, the Ousting of Mobutu) .............................................. 350 C. The Second Congolese Conflict (1998-2003, Withdrawal of Consent and Invitation of Other Powers) ........... 352 D. The Conflict in the Kivus (2004-2010, Pro-Government Intervention by Rwanda and Consent to Forcible MONUC Operations) ................................. 354 IV. CONSENSUAL FORCIBLE INTERVENTION UNDER THE VIENNA CONVENTION ON THE LAW O F TREATIES ......... 357 V. CONSENSUAL INTERVENTION AS AN INTERNATIONAL AGREEMENT UNDER CUSTOMARY INTERNATIONAL LAW . 362 VI. WITHDRAWAL OF CONSENT AND THE LAW ON THE USE OF FORCE .................................................... 364 VII. THE SPECIAL CASE OF FORWARD-LOOKING CONSENT AND REGIONAL ORGANIZATIONS’ -
“Must See” Places to Visit in Plymouth
“Must See” Places to Visit in Plymouth You may not have time to see all the sights while in Plymouth, but here is a list of the pilgrim hot spots to help you plan ahead. There is a little booklet called “Plymouth Guide” which is free and found all over town with maps and information. Howland House Come “home” to Howland House, once owned by John and Elizabeth’s son Jabez and most certainly slept in by our Pilgrim ancestors. Take a tour with our hostesses and see many 17th-18th century artifacts. Each year a new exhibit is featured. This year it is about Howlands and whaling. “Our” house is located at 33 Sandwich Street. Howland Historic sidewalk Marker dedicated in September 1978, and reads: “On This Lot Stood the First House of the Mayflower Pilgrim John Howland, The Pilgrim John Howland Society, 1978.” Clinton w. Sellew did the research and was responsible for this very important marker. It is located at 16 Leyden Street. rocky nook This was the home of John and Elizabeth from 1638-1672/3 when John died. They bought the property/house from John Jenny. This is the sight of the archaeological digs you have been reading about the past few years. It is located in Kingston, just north of Plymouth. Take route 3A north. You will see a sign for Rocky Nook/Gray Beach. Right after that Howland Street, turn right. Go about three miles. See a sign for Cole; Standish. Right after that you will see the big boulders on the right, pull over here. -
National Programme Announcement
NATIONAL PROGRAMME ANNOUNCEMENT Steering our future, inspired by the past. Mayflower400UK.org NATIONAL PROGRAMME ANNOUNCEMENT 400 Years - 400 Moments Mayflower 400: Commemorating Great Britain’s 2020 is the 400th anniversary of the Mayflower’s voyage, connection with the US and Netherlands, bringing one of the most influential journeys in global history and a nations and communities together through an defining moment in the shared history of Britain, the US and the Netherlands. exceptional programme of heritage and modern culture that explores arguably the most influential The international Mayflower Compact Partnership has been journey in western history. created to align 11 core UK partner locations across England, alongside the United States of America, the Native American community and the Netherlands. Partners are united in their “ These pages guide you to over 400 events, performances, passion to commemorate the anniversary and to celebrate exhibitions and trails hosted by twenty-three different shared values of Imagination, Freedom, Humanity and destinations from four nations across two continents. the Future. Together they form an international programme In the build up to and during 2020, partner locations commemorating the 400th anniversary of the voyage of have created an international ‘Mayflower Trail’ and an the Mayflower. Binding these nations together is their accompanying world class cultural programme which will unite shared appreciation of the profound legacy of a voyage communities, inspire creativity, drive economic growth and that changed the world. The story of how 102 ordinary promote understanding. Over 400 ‘moments’, ranging from Englishmen and women, resolute in their commitment to international civic ceremonies to local community events.