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THE COURT HOUSES of PLYMOUTH by Rose T
THE COURT HOUSES OF PLYMOUTH by Rose T. Briggs Pilgrim Society Note, Series One, Number 17, May 1966 Plymouth, the county seat of Plymouth County, was also the capital town of Plymouth Colony, and thus has a judicial history which antedates the establishment of Plymouth County in 1685, and goes back to the founding of Plymouth Colony in 1620. Plymouth Colony had a well established judicial system before 1685. The first entry in its Book of Laws, dated December 27, 1623, provided that: all crimynall facts; and also all maters of trespass; and debts between man & man should be tried by the verdict of twelve honest men, to be impaneled by Authoryty in the forme of a jurie upon their oaths. The entry is in the handwriting of Governor Bradford. Before 1623, trials had taken place before the whole body of freemen, sitting as a General Court, the Governor and Assistants presiding. This General Court elected officers, passed ordinances, and took what judicial action was necessary. Its first recorded meeting was in the spring of 1621. The meeting was held in the Common House, the site of which, at the foot of Leyden Street, is marked with a tablet by the Commonwealth of Massachusetts. When the Fort was built on Burial Hill in 1622, the lower chamber was used as a meeting place, not only for Sunday services, but for Colony business, which presumably included the meetings of the General Court. In 1637, a Meeting House, for both religious and secular meetings, was built on the north side of what is now Town Square. -
Growing Smarter in Plymouth's Fifth Century; Master Plan 2004-2024
i PLYMOUTH PLANNING BOARD LORING TRIPP, Chair PAUL MCALDUFF NICHOLAS FILLA, Vice Chair WENDY GARPOW, ALTERNATE LARRY ROSENBLUM MALCOLM MCGREGOR PLYMOUTH MASTER PLAN COMMITTEE (2004) ENZO MONTI, Chair JOHN MARTINI RUTH AOKI, Vice Chair LARRY ROSENBLUM AILEEN DROEGE IRA SMITH SASH ERSKINE LORING TRIPP ELAINE SCHWOTZER LUTZ CHARLES VANDINI PREVIOUS MEMBERS OF THE MASTER PLAN COMMITTEE THOMAS BOTT JAMES MASON TERRY DONOGHUE MARY MULCAHY WILLIAM FRANKS DON QUINN ROBERTA GRIMES ROBERT REIFEISS REBECCA HALL TOM WALLACE GERRE HOOKER BRIAN WHITFIELD LOUISE HOUSTON MARK WITHINGTON TOM MALONEY DIRECTOR OF PLANNING AND DEVELOPMENT LEE HARTMANN, AICP MASTER PLAN CONSULTANT MICHAEL PESSOLANO EDITING AND GRAPHIC DESIGN: GOODY, CLANCY & ASSOCIATES Photos: Larry Rosenblum Paul McAlduff Goody Clancy Thanks to everyone in Plymouth who helped create the Master Plan. GROWING SMARTER IN PLYMOUTH’S FIFTH CENTURY Town of Plymouth, Massachusetts Master Plan, 2004–2024 Plymouth Planning Board Master Plan Committee August 2006 Table of Contents VISION STATEMENT FOR PLYMOUTH, MASSACHUSETTS MASTER PLAN OVERVIEW 1. LAND USE 2. NATURAL RESOURCES 3. OPEN SPACE AND RECREATION 4. HISTORIC AND CULTURAL RESOURCES 5. ECONOMIC DEVELOPMENT 6. PUBLIC FACILITIES/SERVICES 7. TRANSPORTATION APPENDIX: MAPS vi Vision Statement for Plymouth, Massachusetts In 20 years, the Town of Plymouth will be a beautiful, maturing community with vibrant and pleasant village centers, a preserved and enhanced historic heritage, long stretches of accessible coastline, integrated areas of commerce and compact housing, and vast, connected areas of open space set aside for preservation, outdoor activities, and appreciation of nature. Plymouth will retain its outstanding visual character, de- fined by clean ponds, rivers, wetlands, coastline, and forests. -
On-Site Historical Reenactment As Historiographic Operation at Plimoth Plantation
Fall2002 107 Recreation and Re-Creation: On-Site Historical Reenactment as Historiographic Operation at Plimoth Plantation Scott Magelssen Plimoth Plantation, a Massachusetts living history museum depicting the year 1627 in Plymouth Colony, advertises itself as a place where "history comes alive." The site uses costumed Pilgrims, who speak to visitors in a first-person presentvoice, in order to create a total living environment. Reenactment practices like this offer possibilities to teach history in a dynamic manner by immersing visitors in a space that allows them to suspend disbelief and encounter museum exhibits on an affective level. However, whether or not history actually "comes alive"at Plimoth Plantation needs to be addressed, especially in the face of new or postmodem historiography. No longer is it so simple to say the past can "come alive," given that in the last thirty years it has been shown that the "past" is contestable. A case in point, I argue, is the portrayal of Wampanoag Natives at Plimoth Plantation's "Hobbamock's Homesite." Here, the Native Wampanoag Interpretation Program refuses tojoin their Pilgrim counterparts in using first person interpretation, choosing instead to address visitors in their own voices. For the Native Interpreters, speaking in seventeenth-century voices would disallow presentationoftheir own accounts ofthe way colonists treated native peoples after 1627. Yet, from what I have learned in recent interviews with Plimoth's Public Relations Department, plans are underway to address the disparity in interpretive modes between the Pilgrim Village and Hobbamock's Homesite by introducing first person programming in the latter. I Coming from a theatre history and theory background, and looking back on three years of research at Plimoth and other living history museums, I would like to trouble this attempt to smooth over the differences between the two sites. -
Plymouth Guide for Students and Chaperones
Plymouth Guide for Students and Chaperones Emergency Teacher Contact: Name:______________________________________ Number:____________________________________ Student List: _______________________________ _______________________________ _______________________________ _______________________________ _______________________________ _______________________________ General Rules: ● Stay with your chaperone at all times (ie. chaperones wait outside/near bathroom if a group member needs to go) ● Show courtesy, consideration, and respect to all (chaperons and classmates, as well as residents of Plymouth) ● Take in all the learning around you: Look, listen, and enjoy this unique learning experience. ● Appropriate language, regular voices and walking at all times. ● No food of any kind, unless it is a designated snack time or lunchtime (this includes eating on the buses). ● Absolutely NO electronics at any time during the field trip. (Chaperones/teachers are not responsible for Items lost or stolen) Plimoth Plantation: *In addition to the above rules* ● The adult chaperone always enters the building first. You will wait by the door, until the adult has entered. ● Treat the animals with respect: Do not touch, tease, chase, or feed animals. ● Use your best manners at all times. ● Respect the environment. Downtown Plymouth the walking tour: ● Students should walk two by two with their chaperon in the lead. The sidewalks are narrow and we will be crossing busy intersections. Students are to remain WITH chaperons at all times. You may -
Recovering Jane Goodwin Austin
Georgia State University ScholarWorks @ Georgia State University English Dissertations Department of English Summer 8-11-2015 "So Long as the Work is Done": Recovering Jane Goodwin Austin Kari Holloway Miller Follow this and additional works at: https://scholarworks.gsu.edu/english_diss Recommended Citation Miller, Kari Holloway, ""So Long as the Work is Done": Recovering Jane Goodwin Austin." Dissertation, Georgia State University, 2015. https://scholarworks.gsu.edu/english_diss/153 This Dissertation is brought to you for free and open access by the Department of English at ScholarWorks @ Georgia State University. It has been accepted for inclusion in English Dissertations by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. “SO LONG AS THE WORK IS DONE”: RECOVERING JANE GOODWIN AUSTIN by KARI HOLLOWAY MILLER Under the Direction of Janet Gabler-Hover, PhD ABSTRACT The American author Jane Goodwin Austin published 24 novels and numerous short stories in a variety of genres between 1859 and 1892. Austin’s most popular works focus on her Pilgrim ancestors, and she is often lauded as a notable scholar of Puritan history who carefully researched her subject matter; however, several of the most common myths about the Pilgrims seem to have originated in Austin’s fiction. As a writer who saw her work as her means of entering the public sphere and enacting social change, Austin championed women and religious diversity. The range of Austin’s oeuvre, her coterie of notable friendships, especially amongst New England elites, and her impact on American myth and culture make her worthy of in-depth scholarly study, yet, inexplicably, very little critical work exists on Austin. -
This Short History of the Alden Property Was Written by Curator James W
The Alden Kindred of America, Inc. · Alden House Historic Site This short history of the Alden property was written by Curator James W. Baker, and is a revised version of that published in Alden House History: A Work in Progress (Duxbury, 2006). ______________________________________________________________________________ The Alden Kindred of America and Charles L. Alden The increasing interest in colonial history and genealogy in the 1890s that lead to the establishment of the Mayflower Descendant societies also inspired the founding of the Alden Kindred. Miss A. Ella Alden of Middleboro conducted a correspondence campaign with as many Aldens as she could identify, urging them to attend a family reunion on September 11, 1901. About 150 people were at that first gathering in Highland Park in Avon, Massachusetts, when the decision was made to create a permanent organization, the Alden Kindred of America. The second reunion in 1902 was at the Alden house in Duxbury at the invitation of John W. Alden. In 1905, the Alden Kindred began a discussion about acquiring the property, which now consisted of about 2.7 acres. Nothing changed after the Kindred purchased the house in 1907, and John W. and Sylvia Alden continued to live there until 1920. John W. Alden worked as a gate tender for the railroad for many years. He had an avid interest in music, and even published popular musical compositions. He taught his children to play different instruments. “Sometimes while the family still occupied the Alden House, the place would jump with music. [John’s daughter] Sylvie, her dad and her brothers having another of their “jazz” sessions with piano, drums, flute and clarinet.” (Patriot Ledger, Nov. -
MAYFLOWER RESEARCH HANDOUT by John D Beatty, CG
MAYFLOWER RESEARCH HANDOUT By John D Beatty, CG® The Twenty-four Pilgrims/Couples on Mayflower Who Left Descendants John Alden, cooper, b. c. 1599; d. 12 Sep. 1687, Duxbury; m. Priscilla Mullins, daughter of William. Isaac Allerton, merchant, b. c. 1587, East Bergolt, Sussex; d. bef. 12 Feb. 1658/9, New Haven, CT; m. Mary Norris, who d. 25 Feb. 1620/1, Plymouth. John Billington, b. by 1579, Spalding, Lincolnshire; hanged Sep. 1630, Plymouth; m. Elinor (__). William Bradford, fustian worker, governor, b. 1589/90, Austerfield, Yorkshire; d. 9 May 1657, Plymouth; m. Dorothy May, drowned, Provincetown Harbor, 7 Dec. 1620. William Brewster, postmaster, publisher, elder, b. by 1567; d. 10 Apr. 1644, Duxbury; m. Mary (__). Peter Brown, b. Jan. 1594/5, Dorking, Surrey; d. bef. 10 Oct. 1633, Plymouth. James Chilton, tailor, b. c. 1556; d. 8 Dec 1620, Plymouth; m. (wife’s name unknown). Francis Cooke, woolcomber, b. c. 1583; d. 7 Apr. 1663, Plymouth; m. Hester Mayhieu. Edward Doty, servant, b. by 1599; d. 23 Aug. 1655, Plymouth. Francis Eaton, carpenter, b. 1596, Bristol; d. bef. 8 Nov. 1633, Plymouth. Moses Fletcher, blacksmith, b. by 1564, Sandwich, Kent; d. early 1621, Plymouth. Edward Fuller, b. 1575, Redenhall, Norfolk; d. early 1621, Plymouth; m. (wife unknown). Samuel Fuller, surgeon, b. 1580, Redenhall, Norfolk; d. bef. 28 Oct. 1633, Plymouth; m. Bridget Lee. Stephen Hopkins, merchant, b. 1581, Upper Clatford, Hampshire; d. bef. 17 Jul. 1644, Plymouth; m. (10 Mary Kent (d. England); (2) Elizabeth Fisher, d. Plymouth, 1640s. John Howland, servant, b. by 1599, Fenstanton, Huntingdonshire; d. -
William Bradford
A genealogical profile of William Bradford Birth: William Bradford was baptized in Austerfield,Yorkshire known children. She was not mentioned in her father’s 1657 March 19, 1589/90, the son of William and Alice (Hanson) will and was probably dead by then. Bradford. • Joseph was born about 1630. He married Jael Hobart on May Death: He died in Plymouth May 9, 1657, and was buried at 25, 1664, in Hingham and had three children. He died in Burial Hill. Plymouth on July 10, 1715. Ship: Mayflower, 1620 For Further Information: Life in England: Orphaned young, Bradford was raised first by Robert C. Anderson. The Great Migration Begins. Boston: New his grandfather, then by uncles.At the age of twelve, he became England Historic Genealogical Society, 1995. an avid reader of the Bible, and began attending Separatist serv- Robert C. Anderson. The Pilgrim Migration. Boston: New ices in Scrooby.Against the wishes of his family he joined the England Historic Genealogical Society, 2004. Separatist church at sixteen and went with the congregation to Holland two years later. Mayflower Families through Five Generations: Volume 22: William Bradford.Ann Smith Lainhart and Robert S.Wakefield, compil- Life in Holland: The Scrooby congregation, lived first in ers. Plymouth: General Society of Mayflower Descendants, Amsterdam, then in Leiden. He worked as a weaver, and in 1612 2004. became a citizen of Leiden. In 1617, he was appointed one of the organizers of the voyage to “Virginia” (America). Life in New England: Appointed governor after the death of John Carver in the summer of 1621, Bradford held the office from 1621 to 1656, except for five years service as Governor’s Assistant.The colony’s most prolific author, he wrote the jour- nal known as Mourt’s Relation with Edward Winslow, three “Dialogues,” and the colony’s history. -
William Bradford's Life and Influence Have Been Chronicled by Many. As the Co-Author of Mourt's Relation, the Author of of Plymo
William Bradford's life and influence have been chronicled by many. As the co-author of Mourt's Relation, the author of Of Plymouth Plantation, and the long-term governor of Plymouth Colony, his documented activities are vast in scope. The success of the Plymouth Colony is largely due to his remarkable ability to manage men and affairs. The information presented here will not attempt to recreate all of his activities. Instead, we will present: a portion of the biography of William Bradford written by Cotton Mather and originally published in 1702, a further reading list, selected texts which may not be usually found in other publications, and information about items related to William Bradford which may be found in Pilgrim Hall Museum. Cotton Mather's Life of William Bradford (originally published 1702) "Among those devout people was our William Bradford, who was born Anno 1588 in an obscure village called Ansterfield... he had a comfortable inheritance left him of his honest parents, who died while he was yet a child, and cast him on the education, first of his grand parents, and then of his uncles, who devoted him, like his ancestors, unto the affairs of husbandry. Soon a long sickness kept him, as he would afterwards thankfully say, from the vanities of youth, and made him the fitter for what he was afterwards to undergo. When he was about a dozen years old, the reading of the Scripture began to cause great impressions upon him; and those impressions were much assisted and improved, when he came to enjoy Mr. -
990 ~ ' Return of Organization Exempt from Income Tax ,~Oo
MB ' Return of Organization Exempt From Income Tax O,~oo Form ~ Under section 501(c), 527, or 4947(a)(1) al the Internal Revenue Code (except black lung 990 benefit trust orprNatetaundatlan) o~yw~~ormeT~~y Open to Public in,e~ a,Ue swipe " The organization may have to use a copy of this return to satisfy stake reporting requirements , Inspection A Forthri calendaryear, ortaxyearperiod beginning and ending 8 Ch~ if C Name of organization Employer ii,,PII~oir R~ D Identification number un IRS Md~ I~ . E ::Iawgii pam rPLIMOTH PLANTATION, INC . 04-2210750 N~ tym = Owge Number and street (or P 0 box it mail is not delivered to street address) RooMswte E Telephone number 0mmrn,m soedn~ ARREN AVENUE P .O . BOX 1620 ~~y mswo S08 746-1622 ~..mm uoR, City or lawn, state or country, and 21P + 4 F oaamroarnoa I--] can OX 2'a'°°" PLYMOUTH , MA 02362-1620 ~° a°°°^ " Section 501(c)(3) organizations and 49<7(a)(1) nonexempt charitable trusts H end I ere not applicable to section 527 organizations must attach a completed Schedule A (Form 990 or 990-E2) H(a) Is this a group return for affiliates? El Yes 0 No G Web site OWWW .PLIMOTH .ORG H(b) If *Yes,' enter number of affilrates " J Organization type (e+edv+ram) " ~X 507(c) ( 3 ) " E::] 4947(a)(1) or 0 527 H(c) Are all affiliates included NBA 0 Yea ~ No K Check here " d the organization's gross (if -No,- attach a list ) ED receipts are normally not more than $25,000 The H(d) Is this a separate return filed an need not file a return with the IRS, but d the organization received a Forth 990 Package aniration covered b a groupby rulin goorgani~tion ; 0 Yes X No in the mail, it should file a return without financial data Some states require a complete return I Enter 4-di it GEN M Check " 0 it the organization is not required to attach L Gross receipts Add lines 6b, Bb, 9b, and tOb to line 12 . -
Massasoit of The
OUSAMEQUIN “YELLOW FEATHER” — THE MASSASOIT OF THE 1 WAMPANOAG (THOSE OF THE DAWN) “NARRATIVE HISTORY” AMOUNTS TO FABULATION, THE REAL STUFF BEING MERE CHRONOLOGY 1. Massasoit is not a personal name but a title, translating roughly as “The Shahanshah.” Like most native American men of the period, he had a number of personal names. Among these were Ousamequin or “Yellow Feather,” and Wasamegin. He was not only the sachem of the Pokanoket of the Mount Hope peninsula of Narragansett Bay, now Bristol and nearby Warren, Rhode Island, but also the grand sachem or Massasoit of the entire Wampanoag people. The other seven Wampanoag sagamores had all made their submissions to him, so that his influence extended to all the eastern shore of Narragansett Bay, all of Cape Cod, Nantucket, Martha’s Vineyard, and the Elizabeth islands. His subordinates led the peoples of what is now Middleboro (the Nemasket), the peoples of what is now Tiverton (the Pocasset), and the peoples of what is now Little Compton (the Sakonnet). The other side of the Narragansett Bay was controlled by Narragansett sachems. HDT WHAT? INDEX THE MASSASOIT OUSAMEQUIN “YELLOW FEATHER” 1565 It would have been at about this point that Canonicus would have been born, the 1st son of the union of the son and daughter of the Narragansett headman Tashtassuck. Such a birth in that culture was considered auspicious, so we may anticipate that this infant will grow up to be a Very Important Person. Canonicus’s principle place of residence was on an island near the present Cocumcussoc of Jamestown and Wickford, Rhode Island. -
Mayflower Story.Pdf
OFFICIAL Mayflower Story The Mayflower set sail on 16th September 1620 from Plymouth, UK, to voyage to America, known to English explorers at the time as the New World. But its history and story start long before that. Its passengers were in search of a new life. They would go on to be known as the Pilgrims influencing the future of the United States of America in ways they could never have imagined. This story isn't just about the Mayflower's passengers though. It's about the people who already lived in America such as the Wampanoag tribe and the enormous effect the arrival of these colonists would have on Native Americans and the land they had called home for centuries. The Passengers More than 30 million people, including many celebrities, can trace their ancestry to the 102 passengers and approximately 30 crew aboard the Mayflower when it landed in Plymouth Bay, Massachusetts, in the harsh winter of 1620. On board were men, women and children from different walks of life across England and the city of Leiden, Holland. A significant number were known as Separatists - people who mostly wanted to live free from the current Church of England, under the ruling of Henry VIII, which dictated all aspects of life and to dispute that rule was a path ending in prosecution. Others were on the ship anticipating the chance to build a better future, the opportunity of new land and the offer of freedom and adventure. The passengers are often grouped into ‘Saints’ or ‘Strangers’ by historians, alluding to their motivations for the journey.