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Introduction: Studying young people engaged in revitalizing minority languages in Europe “Young people nowadays have no interest in anything,” “they don’t feel connected to the minority and they don’t care for the language of their forefathers,” “all they care for is the virtual world, they cannot form bonds or get involved” – such opinions about young people, both secondary school and university students, can be heard again and again, in different minority groups across Europe. This kind of discourse, known as the discourse of moral panic (Thompson, 1998; Czykwin, 2007), is indeed the dominant one on issues related to the revitalization of minority cultures and languages. Indeed, as theories of reversing language shift (Fishman, 1991) underscore, a necessary condition for language survival is its continuous transmission, which means being used by each consecutive generation. However, in modern times cul- tural transfer across generations has been significantly hampered, if not completely suppressed. Older generations, strongly influenced by monolingual discourse and language policies oriented towards eliminating minority languages, often chose dominant languages to be spoken in their families. In schools, institutions and the media, only those languages were allowed. But more recently, minority groups have gradually won recognition for their languages in public life. Nowadays, not only are some minority languages being taught in schools and used in many domains of life, they are also receiving financial and institutional support. This includes policies aimed at protection and promotion, as well as active revitaliza- tion. Under such circumstances, every member of a minority could in theory use their ethnic language. In practice, however, this is not the case.
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