Disciples and Apostles in the New Testament
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												  MARY MAGDALENE: a MISUNDERSTOOD BIOGRAPHY – ‘Six Men & Six Women’ SeriesMARY MAGDALENE: A MISUNDERSTOOD BIOGRAPHY – ‘Six Men & Six Women’ Series You know if you are feeling tired this morning, you should really appreciate the crew who were here at 8:00 this morning. If I have ever been teaching and felt like I needed to inject an audience with something, I just witnessed it. I mean they were tired, but they were troopers for coming out and being a part of the early service. I know that you guys are excited today because it is one of those days where we will just break our New Year commitments as we begin to go off the deep end. I mean we will be eating really well today, since it is Easter, and now we are hosed. It just goes awry from here on. So I hope you have a good Easter Sunday with good fellowship. And I hope that this morning you will sense something from God’s word that you can take away from the message that will be an encouragement to you. Let me start off with a story. Several years ago, I was serving as an associate pastor in Conway, Arkansas at Celebration Church. It was a new church, and I was there on staff. I came in one Sunday morning, and I saw my bride getting a cup of coffee. So I went up behind her and began to give her a massage on her shoulders. But then she turned around, and lo and behold, it wasn’t my wife! I was horrified in that moment. What made it even worse was she was a first time guest to our church and I never saw that lady again.
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												  What Achieving Our Goal MeansThe Catholic Charities Appeal is the Archdiocese of Philadelphia’s single most important fundraising initiative. By achieving our 2014 goal, the CCA was able to WHAT ACHIEVING make substantial distributions to services and charitable entities that depend OUR GOAL MEANS on us – and on you. Catholic Social Services Mission Parishes CSS helps meet the material and emotional needs of the poorest and most Some parishes in under-served areas of the Archdiocese cannot provide vulnerable among us. Your support enabled us to distribute $4.8 million to vital programs such as food banks, family assistance, health services and help provide clothing, a hot meal, a safe place to sleep and more to those senior services. The Church must remain in these areas where need is often least among us. the greatest. As their main benefactor, the Catholic Charities Appeal has been able to support them in 2014 with $1 million. The Community Food Program of Nutritional Development Services serves as a vehicle for parishes, schools, businesses and other community Life, Family and Laity organizations to provide food for the hungry. Over 850,000 pounds of The Office for Life and Family offers pastoral and sacramental guidance. food was collected last year and distributed to a network of 40 area food Achieving our 2014 goal meant that the Catholic Charities Appeal could cupboards located in parishes and Catholic Social Services facilities. provide $300,000 to support their vital work. Catholic Special Education Cultural Ministries The Catholic Charities Appeal supports Special Education so that families Philadelphia has long been a destination for immigrants from around the of special needs children can find a Catholic school education they can world.
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												  Rule and Foundational DocumentsRule and Foundational Documents Frontispiece: facsimile reproduction of a page—chapter 22, “Rules Concern- ing the Good Order and Management of the Institute”—from the Rule of the Brothers of the Christian Schools, the 1718 manuscript preserved in the Rome archives of the Institute. Photo E. Rousset (Jean-Baptiste de La Salle; Icono- graphie, Boulogne: Limet, 1979, plate 52). Rule and Foundational Documents John Baptist de La Salle Translated and edited by Augustine Loes, FSC, and Ronald Isetti Lasallian Publications Christian Brothers Conference Landover, Maryland Lasallian Publications Sponsored by the Regional Conference of Christian Brothers of the United States and Toronto Editorial Board Luke Salm, FSC, Chairman Paul Grass, FSC, Executive Director Daniel Burke, FSC William Mann, FSC Miguel Campos, FSC Donald C. Mouton, FSC Ronald Isetti Joseph Schmidt, FSC Augustine Loes, FSC From the French manuscripts, Pratique du Règlement journalier, Règles communes des Frères des Écoles chrétiennes, Règle du Frère Directeur d’une Maison de l’Institut d’après les manuscrits de 1705, 1713, 1718, et l’édition princeps de 1726 (Cahiers lasalliens 25; Rome: Maison Saint Jean-Baptiste de La Salle, 1966); Mémoire sur l’Habit (Cahiers lasalliens 11, 349–54; Rome: Maison Saint Jean-Baptiste de La Salle, 1962); Règles que je me suis imposées (Cahiers lasalliens 10, 114–16; Rome: Maison Saint Jean-Baptiste de La Salle, 1979). Rule and Foundational Documents is volume 7 of Lasallian Sources: The Complete Works of John Baptist de La Salle Copyright © 2002 by Christian Brothers Conference All rights reserved Printed in the United States of America Library of Congress Control Number: 2002101169 ISBN 0-944808-25-5 (cloth) ISBN 0-944808-26-3 (paper) Cover: Portrait of M.
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												  Exploring Paul As the Anti-Jonah in ActsOuachita Baptist University Scholarly Commons @ Ouachita Honors Theses Carl Goodson Honors Program 2017 Exploring Paul as the Anti-Jonah in Acts Collin Battaglia Ouachita Baptist University Follow this and additional works at: https://scholarlycommons.obu.edu/honors_theses Part of the Biblical Studies Commons, and the Christianity Commons Recommended Citation Battaglia, Collin, "Exploring Paul as the Anti-Jonah in Acts" (2017). Honors Theses. 245. https://scholarlycommons.obu.edu/honors_theses/245 This Thesis is brought to you for free and open access by the Carl Goodson Honors Program at Scholarly Commons @ Ouachita. It has been accepted for inclusion in Honors Theses by an authorized administrator of Scholarly Commons @ Ouachita. For more information, please contact [email protected]. OUACHITA BAPTIST UNIVERSITY CARL GOODSON HONORS PROGRAM EXPLORING PAUL AS THE ANTI-JONAH IN ACTS BY: COLLIN BATTAGLIA DIRECTED BY: DR. JOSEPH R. DODSON SPRING 2017 Introduction Biblical authors often employ literary techniques to communicate their messages with enhanced force. They were not, for example, interested in theology or historiography alone, but also in aesthetics.1 In other words, their focus was not directed solely on simply presenting information, but also on how the material was presented literarily. Authors would utilize many techniques in their writing such as repetition, chiasms, and typology to connect stories, to emphasize themes, and to flesh out nuanced truths. This paper will argue that Luke, in the Book of Acts, implements the aesthetic technique of allusion and typology to enrich his narrative. More specifically, this paper will seek to demonstrate Luke’s portrayal of Paul as the anti-Jonah in Acts.
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												  The Disciple Whom Jesus LovedJohn The Disciple Whom Jesus Loved The New Testament writings associated with John the Beloved present him as both a teacher and a model for our own discipleship. By Eric D. Huntsman Professor of Ancient Scripture, Brigham Young University fter Peter, John is perhaps the best known of Jesus’s original Twelve Apostles. He and his brother, James, were with Peter at some of the most important moments of the Savior’s mortal ministry, and Ahe has been traditionally associated with five different books in the New Testament.1 His personal closeness to the Lord is suggested by John 13:23: “Now there was leaning on Jesus’ bosom one of his disciples, whom Jesus loved.” Throughout the ages, Christian art has reflected this image, pic- turing John as a young man, often resting in the Savior’s arms. This is the origin of his unique title, John the Beloved, but his witness and mission reveal aspects of discipleship that we can all share. John, Son of Zebedee John’s Hebrew name, Yohanan, means “God has been gracious.” Most of the details we know about him come from the first three Gospels, which tell the story of the Savior’s mortal ministry largely from the same per- spective. They all agree that John was the son of a prosperous Galilean CARL BLOCH BY fisherman named Zebedee, who owned his own boat and was able to hire day laborers to assist him and his sons in their work. John and his brother, James, also had a partnership with brothers Peter and Andrew, and all four THE LAST SUPPER, left their fishing business when Jesus called them to follow Him in full-time 2 discipleship.
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												  A Study in Bitter Remorse (John 12: 1-8)1 A Study in Bitter Remorse (John 12: 1-8) Today we continue the ancient church season of Lent. The word Lent is derived from the Anglo-Saxon words lencten, meaning "Spring," and lenctentid, which literally means "Springtide" and is also the word used for "March," the month in which the majority of Lent falls. The season of Lent includes 40 days (not counting Sundays) before Easter. Our Roman Catholic friends have been observing this season for much longer than we Protestants. But during my lifetime (41 years) there has been a shift of embracing many of these older church traditions. The number "40" has always had special significance concerning preparation. You’ll remember that on Mount Sinai, preparing to receive the Ten Commandments, "Moses stayed with the Lord for 40 days and 40 nights, without eating any food or drinking any water" (Ex 34:28). Also, that Elijah walked "40 days and 40 nights" to the mountain of the Lord, Mount Horeb (another name for Sinai) (I Kgs 19:8). And most importantly, Jesus fasted and prayed for "40 days and 40 nights" in the desert before He began His public ministry (Mt 4:2). Many churches encourage its members to refrain from something for 40 days that they would otherwise indulge in *story about Maggie and chocolate* People often withhold food/some activity so as to feel closer to the weight of the cross. Speaking of the cross… The cross you see before you this morning is on loan from our friends… For Lent, I will be doing a series called, “The faces of the cross”, each Sunday and Wednesday we will reflect upon a new “face” that contributed in some way to the events of Holy week.
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												  Palm Sunday, We’Ll Arrive at the Distinct Point of Holy WeekSaint John the Baptist Orthodox Church A Parish of the American Carpatho-Russian Orthodox Diocese, Ecumenical Patriarchate of Constantinople Father Dave Urban, Pastor 2688 California Avenue Very Reverend Father John Brancho, Pastor Emeritus Pittsburgh, Pa 15212 Timothy Martin, Reader 412-748-0148, Talk or Text Matthew Peifer, Stephen Brancho, & John Radick, Cantors [email protected] Matthew Peifer, Church Council President www.OrthodoxPittsburgh.com www.facebook.com/pg/St-John-the-Baptist-Orthodox-Church-of-Northside-Pittsburgh-169297619784149 2019 Volume IV 9:15 – Third Hour; 9:30 – Divine Liturgy(for Kvitna Nedilja) Tone 6 Liturgical Color: Gold YOUTH Sunday / Blessing of Palms and Pussy Willows SERVICES FOR GREAT & HOLY WEEK Walk with Christ during this Higher Fast (All services will be on the North Side) The services of Holy Week offer us an opportunity to go with Christ to Jerusalem, the Judgment before Pilate, the Cross, the Tomb, and the Resurrection. It is the holiest time of the year, and one in which we have both a duty to God and to ourselves to attend as many of the services as possible. Make every effort to attend these services, and be fed by the holiness of our Lord, God and Savior, Jesus Christ. Holy Monday, April 22 – 7pm Divine Liturgy of the Presanctified Gifts (Fast from Noon if you are able or at least 3 hours before service when receiving the Eucharist, Holy Communion) The opportunity for the Holy Mystery of Confession is available following service. Holy Tuesday, April 23 – 7pm Divine Liturgy of the Presanctified Gifts The opportunity for the Holy Mystery of Confession is available following service.
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												  St. Gabriel the Archangel Catholic ChurchMay 13, 2018 The Ascension of the Lord ST. GABRIEL THE ARCHANGEL CATHOLIC CHURCH STEWARDSHIP REFLECTION ON READINGS ACTS 1: 1-11; PS 47: 2-3, 6-9; EPH 1: 17-23; MK 16: 15- 20 We often cite Jesus’ quote from today’s Gospel of Mark: “Go into the whole world and proclaim the gospel to every creature.” This was not a suggestion from the Lord. It was quite frankly a command, and it is one which still holds for each of us. Being an evangelist, being a disciple, being a steward is not a matter of choice for those of us who are Catholic and Christian. It is something the Lord expects of us. Often we may like to spend time debating how to do that, but that does not lessen the fact that it is something we are supposed to do. We need to acknowledge that even the original Apostles and followers of Jesus did not do that immediately. We learn that they stayed in Jerusalem for some time, and it seemed to be only when the Church and its followers were persecuted that they began to reach out and truly share the “Good News.” Once Christians accepted that charge from the Lord, they did indeed take the Word of God to all corners of the earth. Look at the Church today. It is incredible how this Church has grown from one Man/God and a small group into what it is today. That does not, however, get us “off the hook.” As much as we may argue about how to carry out this command from Jesus, the fact remains that our very lives need to stand as a representation of what it means to be a Christian, what it means to “love one another,” what it means to live and to work as a disciple of Christ.
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												  Paul Or Matthias: Who Was the Real 12Th Apostle?Paul or Matthias: Who Was the Real 12 th Apostle? Ep.1113 – February 17, 2020 Paul or Matthias: Who Was the Real 12th Apostle? Contradiction Series Acts 1:21-22: (NASB) 21 Therefore it is necessary that of the men who have accompanied us all the time that the Lord Jesus went in and out among us 22 …one of these must become a witness with us of his resurrection. For every Christian, Jesus is THE example, leader and fulfiller of our faith. We continually gain inspiration from his perfect example and unselfish sacrifice. When we think about a less- than-perfect Christian example, most of us go to the Apostle Peter or the Apostle Paul. Both men showed us how to achieve spiritual victory through imperfection. They both had failures, they both had regrets, they both had doubts, and yet they were faithful. These challenges endear them to our hearts and give us courage to work through our own imperfect experiences. Knowing this, it can be hard to believe there are many who see the Apostle Paul as an interloper, one who hijacked the gospel message. These accusations begin with disregarding the authenticity of Paul’s apostleship. They say Matthias, as a replacement for Judas, was appointed as the 12th Apostle long before Paul’s conversion. We started our four-part series on contradictions with things Paul said or did that require a second look: Ep.1111: Does the Apostle Paul Contradict Himself? (Part I) Ep.1112: Does the Apostle Paul Contradict Himself? (Part II) This podcast is a special foundational program.
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												  St Joseph As Dreamer and Disciple: the Gospels View by Arthur ESt Joseph as Dreamer and Disciple: The Gospels View By Arthur E. Zannoni Pre Note: On December 8, 2020, Pope Francis proclaimed in an Apostolic Letter entitled “Patris corde” (“With a Father’s Heart”) a “Year of Saint Joseph” from December 8, 2020, to December 8, 2021. Also, the Church celebrates the Solemnity (feast) of St. Joseph liturgically on March 19. Thus, the following reflection is offered on Joseph's biblical roots, the spouse of Mary, the mother of Jesus. What the Gospels Reveal About St. Joseph The only source we have for St. Joseph is the gospels. He is mentioned sixteen times in three of the four gospels. Matthew mentions him eight times, Luke seven times, and John once. This singular reference to Joseph in John's gospel (6:41-42) only refers to Joseph as the father of Jesus. The Portrayal of Joseph in the Gospel of Matthew In Matthew's gospel's infancy narrative, the first time Joseph is mentioned is in the genealogy of Jesus (Matthew 1:1-17), and he is called the husband of Mary (1:16). The second time Joseph is referred to as betrothed to Mary. They are engaged, “but before they lived together, she [Mary] was found to be with child from the Holy Spirit” (1:18). Mary and Joseph are between two stages of ancient Jewish marriage. The first is the formal consent in the home of the father of the bride. The second, made later, is the transfer of the bride to the house of the groom. In the Jewish legal view, Mary and Joseph's betrothal was considered a legally contracted marriage, completed before they cohabitated.
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												  To Download the Mass BookletST MARY’S CATHEDRAL Solemn Mass Saint Matthias 14 May 2020 9.00am ORDER OF MASS THE INTRODUCTORY RITES The Choir sings the Introit cf. Isaiah 48:20; Psalm 65 OCEM iucunditatis annuntiate, et audiatur, alleluia: nuntiate usque ad Vextremum terrae: liberavit Dominus populum suum, alleluia, alleluia. ∕ Iubilate Deo omnis terra: psalmum dicite nomini eius, date gloriam laudi eius. Proclaim a joyful sound and let it be heard; proclaim to the ends of the earth: The Lord has freed his people, alleluia. ∕ Cry out with joy to God all the earth, O sing to the glory of his name. O render him glorious praise. All make the Sign of the Cross as the Celebrant says In the name of the Father, and of the Son, and of the Holy Spirit. ± Amen. The Lord be with you. ± And with your spirit. PENITENTIAL ACT Brethren (brothers and sisters), let us acknowledge our sins, and so prepare ourselves to celebrate the sacred mysteries. After a brief silence all say CONFESS to almighty God and to you, my brothers and sisters, that I have Igreatly sinned, in my thoughts and in my words, in what I have done and in what I have failed to do, All strike their breast thrice, saying through my fault, through my fault, through my most grievous fault; therefore I ask blessed Mary ever-Virgin, all the Angels and Saints, and you, my brothers and sisters, to pray for me to the Lord our God. The Celebrant gives the absolution, saying May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.
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												  HOLY NAME of OUR LORD JESUS CHRIST January 1SAINT ANDREW THE APOSTLE November 30 A Reading from the Letter of Paul to the Romans (10:8b-18) But what does it say? “The word is near you, on your lips and in your heart” (that is, the word of faith that we proclaim); because if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For one believes with the heart and so is justified, and one confesses with the mouth and so is saved. The scripture says, “No one who believes in him will be put to shame.” For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him. For, “Everyone who calls on the name of the Lord shall be saved.” But how are they to call on one in whom they have not believed? And how are they to believe in one of whom they have never heard? And how are they to hear without someone to proclaim him? And how are they to proclaim him unless they are sent? As it is written, “How beautiful are the feet of those who bring good news!” But not all have obeyed the good news; for Isaiah says, “Lord, who has believed our message?” So faith comes from what is heard, and what is heard comes through the word of Christ. But I ask, have they not heard? Indeed they have; for “Their voice has gone out to all the earth, and their words to the ends of the world.” The Word of the Lord Psalm 19:1-6 The heavens declare the glory of God.