A Priceless Maritime Heritage
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Tareqat Alawiyah As an Islamic Ritual Within Hadhrami's Arab in Johor
Middle-East Journal of Scientific Research 14 (12): 1708-1715, 2013 ISSN 1990-9233 © IDOSI Publications, 2013 DOI: 10.5829/idosi.mejsr.2013.14.12.3564 Tareqat Alawiyah as an Islamic Ritual Within Hadhrami’s Arab in Johor Nurulwahidah Fauzi, Tarek Ladjal, Tatiana A. Denisova, Mohd Roslan Mohd Nor and Aizan Ali Mat Zin Department of Islamic History and Civilization, Academy of Islamic Studies, University Malaya, 50603 Kuala Lumpur, Malaysia INTRODUCTION Abdul Majid was furthermore a descendant of Sayid Idrus and was appointed as the Prime Minister of the Sultanate The state of Johor Darul Takzim is deemed to be one of Johor Lama from 1688-1697 [5]. Other official data of the most unique states in Malaysia. The uniqueness of regarding the population of Arab communities; especially the state is reflected in its historical roots where the state with regards to the Hadrami Arabs cannot be accurately was ruled across two different eras of the Sultanate. In the determined as Johor was under the control of the first era first era, the state was controlled under the Sultanate of of Sultanate with exception to a few historical chronicles Johor-Riau (1511-1685) which is also known as Johor as mentioned above. The reason for this is mainly Lama [1-3] where the administrative centre was located at because during such a time Johor was still passing Tanjung Batu. The second era shows the birth of the through a demanding stage requiring it to defend its Modern Johor Sultanate known as Johor Baru from 1686 freedom from threats stemming from the Portuguese and until today. -
THE LEGACY of COLONIAL REFORMATION of SYARIAH in NETHERLANDS EAST INDIES and BRITISH MALAYA: a COMPARATIVE ESSAY ©2001 Charleston C
THE LEGACY OF COLONIAL REFORMATION OF SYARIAH IN NETHERLANDS EAST INDIES AND BRITISH MALAYA: A COMPARATIVE ESSAY ©2001 Charleston C. K. Wang I. Introduction The Federation of Malaya became independent from Great Britain on August 31, 1957. Indonesia attained statehood from the Netherlands on December 27, 1949 after having already proclaimed independence on August 17, 1945. Centuries before, both the British and Dutch came to Southeast Asia with the same objective – to set-up colonies that benefited themselves. Indeed, the British and Dutch were rivals in the race for colonies, two among other European nations in the age of colonialism. (a) The Indonesian Archipelago The Dutch were not the first Europeans to arrive in the archipelago: the Portuguese came in 1511, after their conquest of the Islamic sultanate of Malacca on the eastern Malay Peninsula. The Portuguese were followed by the Spaniards.1 Created in 1602, the Dutch East India Company or V.O.C. (for Vereenigde Oostindische Compagnie), founded Batavia on Java in 1609. It should be no surprise that the Europeans found themselves amongst ancient civilizations. When the Europeans first arrived, the archipelago was under Islamic dominance. However, Islam was also a late comer – before the advent of Islam, kingdoms with a high degree of organization were thriving under Hindu or Buddhist rulers. Indian culture and customs had been introduced, including the monarchy, the ancestry system, literature, music, architecture, religious practices and rituals, and also division into castes. Great Hindu literary works such as Vedas and the Mahabharata and Ramayana epics were also introduced through the wayang or the shadow-play, a form of popular entertainment that can be seen in present day Indonesia. -
The Effects of Colonialism on Shariah: the Malacca and Sokoto Experiences
Jurnal Syariah, Jil. 23, Bil. 1 (2015) 167-188 Shariah Journal, Vol. 23, No. 1 (2015) 167-188 THE EFFECTS OF COLONIALISM ON SHARIAH: THE MALACCA AND SOKOTO EXPERIENCES Alhaji Umar Alkali1 Kamal Alhaji Daud2 ABSTRACT Muslims around the world have made a full attempt to ensure that the law of Allah the Most High and Exalted becomes their guidance in all their affairs. Malacca Sultanate and Sokoto Caliphate implemented Shariah before the coming of the colonial masters. When the colonial masters came, they introduced the doctrine of validity to make Islamic law a secondary law especially in criminal matters. Islamic law was made applicable to Muslims only on matters of Muslim personal law such as marriage, divorce and custody of children. Even after independence, not much was seen of Islamic criminal law in these territories. However, a new awakening amongst Muslims has resulted in the implementation of some aspects of Islamic criminal law in Malaysia and Nigeria. Since democracy advocates that the voice of the majority must always be reckoned with, it will therefore not be out of place to have Islamic law in these territories. But that is supposed to hold when machineries for its implementation 1 PhD Candidate, Ahmad Ibrahim Kulliyyah of Laws, International Islamic University of Malaysia, and Lecturer Faculty of Law, University of Maiduguri, Borno State, Nigeria, [email protected] 2 Lecturer, Faculty of Law, University of Maiduguri, Borno State, Nigeria, [email protected] 167 Jurnal Syariah, Jil. 23, Bil. 1 (2015) 167-188 are put in place, sincerity on the part of Muslims is achieved and awareness is created. -
The Sultanate of Aceh Darussalam As a Constructive Power
International Journal of Humanities and Social Science Vol. 1 No. 11 [Special Issue – August 2011] The Sultanate of Aceh Darussalam As A Constructive Power Mehmet Ozay1 1Faculty of Education Universiti Teknologi Malaysia 81310 Skudai, Johor Bahru, Malaysia Phone: +60 12 64 77 125 E-mail: [email protected]; [email protected] Abstract This paper argues that the Sultanate of Aceh had commenced a watershed apparently in its relation with the centre of Islamic world to construct a new political concept of Pan-Islamism in the very early decades of the 16th century and as its succession in the 19th century. The mutual relationship between the center and its periphery shares substantive responsibility in a manner of being constructive. Concerning the inter-relational approach between the centre and its periphery of Islamic world, the relation of Aceh with the Ottoman State became one of the hallmarks of the development of Pan-Islamism. Thus this article reexamines the ways in which Acehnese sultans’ promoting Pan-Islamist ideology in relation with the Ottoman State on the basis of contemporary news and commentaries in the journal of Basiret which was published for about 60 news commencing before the appalling Dutch war until June 1874 in Constantinople. Key Words: Pan-Islamism, Basiret, Ottoman, Indian Ocean, Aceh 1.Introduction This paper revisits not only the relationships between the Sultanate of Aceh Darussalam and the Ottoman State but also and the conceptual development of the Pan-Islamic world view in the context of the center and the periphery of Islamic world. The writer employs an approach that is an alternative view to the conventional understanding of center-periphery relations in terms of Islamic states, and the relations between the Ottoman State and the Sultanate of Aceh Darussalam. -
Case Concerning Sovereignty Over Pedra Branca/Pulau Batu Puteh, Middle Rocks and South Ledge (Malaysia/Singapore)
INTERNATIONAL COURT OF JUSTICE REPORTS OF JUDGMENTS, ADVISORY OPINIONS AND ORDERS CASE CONCERNING SOVEREIGNTY OVER PEDRA BRANCA/PULAU BATU PUTEH, MIDDLE ROCKS AND SOUTH LEDGE (MALAYSIA/SINGAPORE) JUDGMENT OF 23 MAY 2008 2008 COUR INTERNATIONALE DE JUSTICE RECUEIL DES ARRE|TS, AVIS CONSULTATIFS ET ORDONNANCES AFFAIRE RELATIVE Av LA SOUVERAINETÉ SUR PEDRA BRANCA/PULAU BATU PUTEH, MIDDLE ROCKS ET SOUTH LEDGE (MALAISIE/SINGAPOUR) ARRE|T DU 23 MAI 2008 Official citation: Sovereignty over Pedra Branca/Pulau Batu Puteh, Middle Rocks and South Ledge (Malaysia/Singapore), Judgment, I.C.J. Reports 2008,p.12 Mode officiel de citation: Souveraineté sur Pedra Branca/Pulau Batu Puteh, Middle Rocks et South Ledge (Malaisie/Singapour), arrêt, C.I.J. Recueil 2008,p.12 Sales number ISSN 0074-4441 No de vente: 937 ISBN 978-92-1-071046-6 23 MAY 2008 JUDGMENT SOVEREIGNTY OVER PEDRA BRANCA/ PULAU BATU PUTEH, MIDDLE ROCKS AND SOUTH LEDGE (MALAYSIA/SINGAPORE) SOUVERAINETÉ SUR PEDRA BRANCA/ PULAU BATU PUTEH, MIDDLE ROCKS ET SOUTH LEDGE (MALAISIE/SINGAPOUR) 23 MAI 2008 ARRE|T 12 TABLE OF CONTENTS Paragraphs 1. CHRONOLOGY OF THE PROCEDURE 1-15 2. GEOGRAPHICAL LOCATION AND CHARACTERISTICS 16-19 3. GENERAL HISTORICAL BACKGROUND 20-29 4. HISTORY OF THE DISPUTE 30-36 5. SOVEREIGNTY OVER PEDRA BRANCA/PULAU BATU PUTEH 37-277 5.1. Arguments of the Parties 37-42 5.2. The question of the burden of proof 43-45 5.3. Legal status of Pedra Branca/Pulau Batu Puteh before the 1840s 46-117 5.3.1. Original title to Pedra Branca/Pulau Batu Puteh 46-80 5.3.2. -
The Dynamics of Inland and Maritime Cultures Relations in the History of Java Island, Indonesia
Journal of Marine and Island Cultures (2013) 2, 115–127 Journal of Marine and Island Cultures www.sciencedirect.com Contest for hegemony: The dynamics of inland and maritime cultures relations in the history of Java island, Indonesia Singgih Tri Sulistiyono *, Yety Rochwulaningsih Department of History, Faculty of Humanities, Diponegoro University, Semarang, Indonesia Received 22 May 2013; accepted 10 October 2013 Available online 5 December 2013 KEYWORDS Abstract The main purpose of this article is to analyze the dynamics of relation between inland Inland culture; and maritime cultures in an insular region by taking Java island, Indonesia, as an object of study. Maritime culture; Java island is located in the midst of Indonesian archipelago which is geographically recognized as Insular region; the ‘‘maritime continent’’ and the widest insular region in the world. During the history, Java has Maritime continent been one of the most important islands not only in the Indonesian archipelago but also in Southeast Asian region. It is interesting that Java has not only varied maritime cultures but also feudalistic inland culture. Moreover, during the course of history there has been a latent contesting relation- ship among the two different types of culture, which has been coloring the history of Indonesia at large till the present day. ª 2013 Production and hosting by Elsevier B.V. on behalf of Institution for Marine and Island Cultures, Mokpo National University. Introduction ognized as the widest insular region in the world (Lapian, 1996; Tangsubkul, 1984). 1 Many people possibly think that By taking Java island as the focus of the study, this article tries the culture which develops in Indonesian islands must have to construct a reality of cultural plurality developing in the 1 The Southeast Asian archipelagic state: Con- Indonesian archipelago as an area which is geographically rec- See P. -
ZULFAQAR Journal of Defence Management, Social Science & Humanities
Teh / Zulfaqar J. Def. Mgt. Soc. Sci. Hum. 2 (2) 2019 Zulfaqar J. Def. Mgt. Soc. Sci. Hum. Vol.2 Issue 2 (2019) 86-95 ZULFAQAR Journal of Defence Management, Social Science & Humanities Journal homepage: https://zulfaqar.upnm.edu.my/ RISE AND FALL OF THE KINGDOM OF MALACCA IN THE CONTEXT OF IBN KHALDUN’S CYLICAL THEORY Wan Hashim Wan Teha a Faculty of Defence Studies & Management, National Defense University of Malaysia, Sg. Besi Camp, 57000 Kuala Lumpur, Malaysia *Corresponding author: [email protected] ARTICLE INFO ABSTRACT Article history: Malacca which had a humble beginning as a fishing village of a mixed population of Received local Malays and ‘orang laut’ was transformed to become the most significant 01-11-2018 trading emporium and entreport after the arrival of a ‘fugitive prince’ Received in revised Parameswara or ‘Permai-Suara’ later re-named as Iskandar Shah from Temasik 28-10-2019 (Singapore) having his origins from Palembang. This had attracted not only Accepted regional traders of the Malay world but also those engaged in long distance trade 30-11-2019 like the Indians, Arabs, Chinese and especially the European powers. Under the Available online capable leadership of Tun Perak, also known as Bendahara Seri Maharaja during 31-12-2019 Sultan Muzaffar, Sultan Mansur and Alauddin Riayat Shah, it became a regional centre to supply products from the spice islands as well as iron and gold from the Keywords: hinterland that were in great demand in Europe, the Middle East, India and China. Parameswara, entreport The capability of its defence was further enhanced with the protection it received trade, Ibn Khaldun’s from the Ming dynasty of China which had a symbiotic and affective diplomatic relationship with Malacca. -
Integration of Mobile Devices and Conventional Mapping to Investigate Place Identity in Muar, Malaysia
86 Full Paper Mapping of Public Places: Integration of Mobile Devices and Conventional Mapping to Investigate Place Identity in Muar, Malaysia Muhamad Bin Rosley1, Eckart Lange2, Kevin Thwaites1 1Department of Landscape, University of Sheffield, UK 2Department of Landscape, University of Sheffield, UK · [email protected] Abstract: Advancement in technology provides new opportunities for mapping. Human factors need to be considered when implementing this advanced technology, mainly in the context of humans’ per- ceptions and engagement. A combination of digital technology and conventional approaches offers possibilities to cater for different group of participants. This paper aims to highlight the roles of map- ping technique as a tool to empower residents in identifying spaces that they believed to portray their local identity in Muar, the royal town of Johor. During the investigation of place identity in Muar, 150 participants were given choices to elicit their preferences by sketching polygons either via online soft- ware on an IPad or an A3 sized printed map. They were asked to identify places that located within the targeted area by referring to a provided list of 15 landscape features. The results were then processed using GIS in order to show spaces and places that are significant and contribute to the identity of place in Muar, as a modern royal town of Johor Sultanate, Malaysia. Keywords: Place mapping, mobile devices, GIS, place identity 1 Introduction Human has regarded map as a very powerful tool to demonstrate power, military strategy, the sovereignty of nations and claiming over one another resources (PÁNEK & VLOK 2013). From these political intentions, the use of maps changed tremendously to cater more common and practical aspects of human beings. -
Effect of Malay-China Trade Relations During the Malacca Sultanate on the Emergence of Chinese Peranakan Community
World Journal of Islamic History and Civilization, 3 (4): 143-149, 2013 ISSN 2225-0883 © IDOSI Publications, 2013 DOI: 10.5829/idosi.wjihc.2013.3.4.3401 Effect of Malay-China Trade Relations During the Malacca Sultanate on the Emergence of Chinese Peranakan Community Suhaila Abdullah School of Humanities, Universiti Sains Malaysia, Penang, Malaysia Abstract: Malacca historical development of civilization resulting from interactions with other civilizations was brought by foreigners who came to Malacca since the time of the Malacca Sultanate. This is because at that time, Malacca was an entrepot trading centre visited by traders and merchants, representing different civilizations and various groups from all over the world including traders from China, India, Arabs, Persia and also traders from Europe. Busy port of Malacca at that time was described by Sulalatus Salatin: "... then all the commerce and trade winds windward all are coming to Malacca ...". Malacca’s fame as a famous trade center at that time led to a close relationship between Malacca with other countries, including China. In the initial stages of its development and growth, Malacca had been seeking the protection from China in particular from the Emperor Yung-Lo of the Ming Dynasty. Malacca trade relations with China can be seen clearly through the responses of Ming government when they changed their trade policy to eliminate the closed-door policy of the previous run. Chinese-Melaka close relationship became stronger when the ruler of Malacca visited China several times and so a visit from China to Malacca. Clearly, the initial contact between Malacca and China had occurred since the establishment of the Malacca-China diplomatic relations and also with the arrival of traders from China to Malacca. -
Balancing Shipping and the Protection of the Marine Environment of Straits
University of Wollongong Research Online University of Wollongong Thesis Collection University of Wollongong Thesis Collections 2012 Balancing shipping and the protection of the marine environment of straits used for international navigation: a study of the straits of Malacca and Singapore Mohd Hazmi Bin Mohd Rusli University of Wollongong Recommended Citation Mohd Rusli, Mohd Hazmi Bin, Balancing shipping and the protection of the marine environment of straits used for international navigation: a study of the straits of Malacca and Singapore, Doctor of Philosophy thesis, Australian National Centre for Ocean Resources and Security, University of Wollongong, 2012. http://ro.uow.edu.au/theses/3511 Research Online is the open access institutional repository for the University of Wollongong. For further information contact Manager Repository Services: [email protected]. Balancing Shipping and the Protection of the Marine Environment of Straits Used for International Navigation: A Study of the Straits of Malacca and Singapore. A thesis submitted in fulfilment of the requirements for the award of the degree DOCTOR OF PHILOSOPHY from the UNIVERSITY OF WOLLONGONG By MOHD HAZMI BIN MOHD RUSLI LLB_HONS (IIUM, Malaysia) MCL (IIUM, Malaysia) DSLP (IIUM, Malaysia) Australian National Centre for Ocean Resources and Security 2012 CERTIFICATION I, Mohd Hazmi bin Mohd Rusli, declare this thesis, submitted in fulfillment of the requirements for the award of Doctor of Philosophy, in the Australian National Centre for Ocean Resources and Security, University of Wollongong, is wholly my own work unless otherwise referenced or acknowledged. This document has not been submitted for qualifications at any other academic institution. Mohd Hazmi bin Mohd Rusli 14 February 2012 i ABSTRACT The importance of the Straits of Malacca and Singapore for the global shipping industry and world trade can’t be underestimated. -
Piracy and Political Economy in Malaya, 1824- 1874
ABSTRACT A COVERT WAR AT SEA: PIRACY AND POLITICAL ECONOMY IN MALAYA, 1824- 1874 Scott C. Abel, PhD Department of History Northern Illinois University, 2016 Eric A. Jones, Director Piracy around the Malay Peninsula during the 19th century was extraordinarily prevalent and resulted in the death and loss of liberty for an untold number of people. This dissertation examines the connections between the piracy of this era and the political economies of the Straits Settlements and the Malay states in the region. Malays pirates often had the support of local rulers who required the goods and slaves brought back by pirates to reinforce their own political and socio-economic positions. The piratical system supported by the rulers was a component of the overall Malay economic system known as kerajaan economics, which helped maintain the status quo for Malay states. This system came under threat once Great Britain and the Netherlands worked to suppress piracy in the region and helped persuade the Malay elite to phase out state-sanctioned piracy. Some people living in Malaya took advantage of the characteristics of British and Malay political economies to engage in acts of piracy regardless of the policies of the British and Malay governments. This study of piracy enables us to understand better the experiences of people of various backgrounds living in 19th-century Malaya, along with how piracy influenced their worldviews. NORTHERN ILLINOIS UNIVERSITY DE KALB, ILLINOIS DECEMBER 2016 A COVERT WAR AT SEA: PIRACY AND POLITICAL ECONOMY IN MALAYA, 1824-1874 BY SCOTT C. ABEL © 2016 Scott Abel A DISSERTATION SUBMITTED TO THE GRADUATE SCHOOL IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE DOCTOR OF PHILOSOPHY DEPARTMENT OF HISTORY Doctoral Director: Eric A. -
Sixteenth Century Turkish Influence in Western Indonesia
SIXTEENTH CENTURY TURKISH INFLUENCE IN WESTERN INDONESIA ANTHONY REID The existence of diplomatic and military relations between Ottoman Turkey and some Muslim states of Southeast Asia has been known for centuries. The Portuguese chroniclers, notably Couto and Pinto, kept the idea alive in the West; oral traditions and a few chronicles kept it more vividly before the imagination of the Atjehnese; and in Turkey there has been a revived interest in the connection since at least 1873. An attempt therefore seems overdue to seek greater precision on these remarkable events, by considering at least the most notable of the sources from the three sides. For the peoples of Indonesia and Malaysia, the Raja Rum has figured as one of the great kings of the world since the earliest Muslim literature. Since the sixteenth century this title clearly referred to the Ottoman Sultan, the strongest of Muslim monarchs and heir presumptive to the dignity of the Caliphate. Long before the Ottoman rise, however, Persian and Turkish literature used Rum to designate the Byzantine, and occasionally also the Roman Empires.1 It is clear that the legendary greatness of this distant kingdom owed something to the lustre of all three imperial occupants of Constantinople. Many traditions of Malaya and Sumatra, in particular, associate Raja Rurn, the great king of the West, with Raja China, the great king of the East. A typical origin myth is that of Johor, as quoted by Marsden.!! Iskandar Dzul karnain (Alexander the Great) had three sons by the daughter of the King of the Ocean. After a con test between the three brothers in Singapore Straits, the eldest went to the West to become Raja Rum, the second East to become Raja China, while the third remained at Johor, to begin the later Minangkabau dynasty.