PERSPECTIVES on Religion Fall 2016 • Volume 23

Total Page:16

File Type:pdf, Size:1020Kb

PERSPECTIVES on Religion Fall 2016 • Volume 23 PERSPECTIVES On Religion Fall 2016 • Volume 23 New Frontiers in Religious Studies Inside this issue: The proliferation of digital culture has invigorated seminars, which will yield new insights into large-scale New Frontiers in research and the life of the mind, not only in STEM literary history, including the effect of Christianization Religious Studies disciplines but also in the liberal arts. Over the past on Latin culture. Prof. Dilley is also part of a related pp. 1-2 ten years, various methods, theories, and practices online project, “Big Ancient Mediterranean” (BAM), have coalesced into the rich field of digital humani- which he founded with Prof. Sarah Bond, a colleague A Vibrant Student ties or DH. While DH is especially well represented in Iowa’s Department of Classics (Ryan Horne, a Mel- Community in English departments, Religious Studies and other lon postdoctoral fellow at UNC Chapel Hill, is the pp. 3 humanities disciplines are now contributing a great lead developer). BAM users can browse data associ- deal to the field. Several faculty members of the UI ated with almost 6,000 Latin authors and works, from Department Department of Religious Studies are working on DH- the 3rd century BCE to the 6th century CE, with the Lectures related projects. They are exploring new techniques help of a timeline and geographic visualization. pp. 4 for generating and disseminating knowledge, and they are reflecting on the far-reaching social and ethical Prof. Robert Cargill’s extensive work in DH includes Outside implications of new forms of digital media. the Digi-Tel Azekah Visualization Project, which Fellowships comprises a 3D, real-time digital model of an ancient p. 5 For example, Prof. Paul Dilley is engaged in digital archaeological site in Israel. The model not only cata- textual analysis using a procedure known as distant logues the excavation’s progress, but also allows schol- Faculty reading. Distant reading entails the study of large ars to work with the remains of physical structures to Perspectives groups of texts (far too many for a human to read) visualize what the structures might have looked like pp. 6-8 by means of computer algorithms, which compare, before they were reduced to rubble. After the digital Ballard Seashore contrast, categorize, and re-present texts. Perhaps the model is launched, people will be able to tour the vir- most popular form of distant reading is topic modeling, tual reconstructions from their desks or smartphones. Dissertation which takes a large literary corpus and produces a pre- Prof. Cargill lectures frequently to academic and pub- Fellowships set number of “topics,” namely, groups of words with a lic audiences, using TV, radio, and the internet to help p. 9 high probability of appearing closely together. Human people grasp the remarkable potential of 3D modeling, readers then label the topics and use them to study as well as the importance of the study of religion. Alumni Books global properties of the corpus. Prof. Dilley has over- seen the production of the most complete online col- Whereas Professors Dilley and Cargill use digital tech- p. 10 lection of Latin literature through the 6th century CE, nologies to perform new kinds of research and reach From the the “Iowa Canon of Authors and Works.” He plans to more expansive audiences, Prof. Jenna Supp-Mont- Director’s Chair topic-model this collection with one of his graduate gomerie researches and teaches about these and other p. 16 continued on page 2 2 • Department of Religious Studies New Frontiers (cont.) aspects of digital culture. In her dimensions of each case. They also Transform, Interact, Learn, Engage. undergraduate course, “Digital Me- begin to grasp the profound impact TILE classrooms consist of circular dia and Religion,” she encourages that religion can have on people’s tables for student seating, with vid- students to think critically about decision making, particularly when eo screens and white boards along the history of digital technologies it comes to matters of life and each of the walls. The motivation and the kinds of social and tech- death. The creation of Medville for creating TILE classrooms at the nological lives that have emerged was a collaborative effort between UI was to promote “active-learning in digital culture. In particular, Prof. Cates, Prof. James Elmborg of pedagogy, enabled by technology her students dig into questions the School of Library and Informa- and class equipment configura- like, “Are digital media really so tion Science, and two undergradu- tion,” and students report that new?” “What are the promises and ate students, Alyssa O’Neal (clinic they do, indeed, value a classroom perils that digital media present to architect and builder) and Shanea environment that fosters student us?” “What contingent possibili- Condon (clinic manager), all of collaboration and concurrent small ties emerge when we live with and whom were supported by Digital group discussions. through digital technologies?” Bridges for Humanistic Inquiry, which is itself a collaborative The department looks forward to Prof. Diana Cates has created a project connecting the University pursuing many new forms of DH new online course, “Hard Cases in of Iowa and Grinnell College, research, teaching, and public en- Healthcare: Ethics at the Begin- funded by the Andrew W. Mellon gagement, which will allow faculty ning of Life,” which features an Foundation. members to remain on the cutting Open Simulator-based virtual edges of their respective sub-fields world called Medville. In this Also in the realm of teaching, one and share with a wide swath of the world, students take on avatar bod- of the department’s lecturers, Dr. public the impact that digital tech- ies and visit a virtual clinic. They Robert Gerstmyer, regularly utilizes nologies are having on higher edu- view videos that simulate lifelike TILE classrooms for teaching his cation, the framing and resolution encounters with healthcare provid- courses “Harry Potter: The Mys- of big social problems, and diverse ers or patients, hopefully engaging tery and Magic of Life” and “Nar- experiences of being human. their minds and emotions. Students nia and Beyond: The Writings ponder and discuss the ethical of C. S. Lewis.” TILE stands for Alumni Create “Thesacredprofane” Podcast Three of the department’s PhD alumni have under- culture, or politics/society. The question for Season 1 taken a new project – a weekly podcast that asks big was “What is Justice?” and explored everything from questions in small places. Dan Boscaljon (’09), J. Sage Netflix’s House of Cards to Derrida’s essay on “The Elwell (’08), and Glenn Whitehouse (’98) all earned Force of Law.” The question for Season 2 is “What is their PhDs under the direction of David Klemm. Love?” The team will reflect on Romeo and Juliet, bell While they all “teach serious classes about serious hooks, Rilke, Dworkin, Tillich, 80’s rock ballads and stuff…they try not to take themselves too seriously.” more. The podcast is a place to do what they love and have fun doing it. You can find the podcast on their web site: http:// www.thesacredprofane.com; on iTunes at: https:// The podcast is a way of inquiring into the paradoxes itunes.apple.com/us/podcast/thesacredprofane-podcast/ at the heart of a technologized, secularized world. It id1126159659; or on Stitcher at: http://www.stitcher. provides a series of investigations into classical human com/podcast/thesacredprofane. And you can visit themes. It merges popular culture, art, philosophy, their Facebook page at: https://www.facebook.com/ politics, and theology to explore the sublime and groups/459168410943974/ mundane dimensions of the human experience. The Department is pleased to see the continuation of Each season revolves around a single question and personal and professional relationships such as these, each episode in the season applies that question to which have been forged in the creative crucible of our a specific “text” from philosophy/theology, art/pop graduate program. The University of Iowa • 3 A Vibrant Graduate Student Community The Religion Graduate Student Organization, or RGSO (pro- nounced Rig-so), is the dynamic student body of the University of Iowa’s Religious Studies Depart- ment. 15 officers and members of RGSO, all graduate students affiliated with the department, expertly plan and execute several projects as a part of their service to the department and the university community. RGSO, which is governed by a constitution, is a recognized stu- dent organization with a seat in the Graduate Student Senate and its committees, as well as the COGS This event has attracted nearly several RGSO members participate local union. Currently, 7 elected 100 undergraduates in our recent in a monthly inter-departmental, officers serve on 12 committees to past. The sight of them filling up interdisciplinary reading group on maintain the vital relationships every inch of the department is critical theory. We are also each between graduate students, faculty, worth the time-consuming effort other’s champions, lending an ear, and religious studies undergraduate RGSO invests in making this night a shoulder, an expertise, and a students. a resounding success. RGSO is respite from work during a social indebted to Maureen Walterhouse hour every week. RGSO plans and executes several and Robin Burns, without whose major events hosted by the depart- assistance these events would not Lastly, RGSO seeks to maintain ment. Its officers are the face of yield so much success. congeniality between graduate stu- religious studies at UI during dents and faculty, by organizing an Hawkeye visit days, interacting One of the main aims of RGSO end-of-the-semester party for the with over 300 prospective students is to be a resource and an advo- department to come together and and their families at the majors- cate for the graduate students.
Recommended publications
  • Harmonising God's Sovereignty and Man's Free Will
    Introduction Historical Overview Arminianism & Calvinism Molinism Criticisms Conclusion An Introduction to Molinism Harmonising God’s Sovereignty and Man’s Free Will Wessel Venter http://www.siyach.org/ 2016-06-07 Introduction Historical Overview Arminianism & Calvinism Molinism Criticisms Conclusion Introduction Introduction Historical Overview Arminianism & Calvinism Molinism Criticisms Conclusion Mysteries of the Christian Faith 1. How can God be One, but Three Persons? 2. How can Jesus simultaneously be fully man and fully God? 3. How can God be sovereign over our lives, yet people still have free will? Introduction Historical Overview Arminianism & Calvinism Molinism Criticisms Conclusion Mysteries of the Christian Faith 1. How can God be One, but Three Persons? 2. How can Jesus simultaneously be fully man and fully God? 3. How can God be sovereign over our lives, yet people still have free will? Introduction Historical Overview Arminianism & Calvinism Molinism Criticisms Conclusion Table of Contents 4 Molinism 1 Introduction Definition of Molinism Preliminary Definitions Counterfactuals 2 Historical Overview Middle Knowledge Pelagian Controversy 5 Objections and Criticisms Thomas Aquinas Miscellaneous The Reformation Thinly Veiled Open Theism The Counter-Reformation The Truth/Existence of Further History CCFs Secular Debate Divine Voodoo Worlds 3 Arminianism and Calvinism Grounding Problem Arminianism Not Biblical Calvinism 6 Applications and Conclusion Arminianism vs Calvinism Applications Introduction Historical Overview Arminianism & Calvinism Molinism Criticisms Conclusion Definitions Preliminary DefinitionsI Definition (Soteriology[9]) “The study of salvation.” In Christianity this includes topics such as regeneration, election, predestination, repentance, sanctification, justification, glorification, etc. Definition (Possible World) A world that could have been, if history had progressed differently. E.g., if there was not a traffic jam, I would not have been late for work on Monday.
    [Show full text]
  • Reconciling Universal Salvation and Freedom of Choice in Origen of Alexandria
    Marquette University e-Publications@Marquette Dissertations, Theses, and Professional Dissertations (1934 -) Projects Reconciling Universal Salvation and Freedom of Choice in Origen of Alexandria Lee W. Sytsma Marquette University Follow this and additional works at: https://epublications.marquette.edu/dissertations_mu Part of the Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Sytsma, Lee W., "Reconciling Universal Salvation and Freedom of Choice in Origen of Alexandria" (2018). Dissertations (1934 -). 769. https://epublications.marquette.edu/dissertations_mu/769 RECONCILING UNIVERSAL SALVATION AND FREEDOM OF CHOICE IN ORIGEN OF ALEXANDRIA by Lee W. Sytsma, B.A., M.T.S. A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin May 2018 ABSTRACT RECONCILING UNIVERSAL SALVATION AND FREEDOM OF CHOICE IN ORIGEN OF ALEXANDRIA Lee W. Sytsma, B.A., M.T.S. Marquette University, 2018 Origen has traditionally been famous for his universalism, but many scholars now express doubt that Origen believed in a universal and permanent apocatastasis. This is because many scholars are convinced that Origen’s teaching on moral autonomy (or freedom of choice) is logically incompatible with the notion that God foreordains every soul’s future destiny. Those few scholars who do argue that Origen believed in both moral autonomy and universal salvation either do not know how to reconcile these two views in Origen’s theology, or their proposed “solutions” are not convincing. In this dissertation I make two preliminary arguments which allow the question of logical compatibility to come into focus.
    [Show full text]
  • Calvinism Vs Wesleyan Arminianism
    The Comparison of Calvinism and Wesleyan Arminianism by Carl L. Possehl Membership Class Resource B.S., Upper Iowa University, 1968 M.C.M., Olivet Nazarene University, 1991 Pastor, Plantation Wesleyan Church 10/95 Edition When we start to investigate the difference between Calvinism and Wesleyan Arminianism, the question must be asked: "For Whom Did Christ Die?" Many Christians answer the question with these Scriptures: (Failing, 1978, pp.1-3) JOH 3:16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. (NIV) We believe that "whoever" means "any person, and ...that any person can believe, by the assisting Spirit of God." (Failing, 1978, pp.1-3) 1Timothy 2:3-4 This is good, and pleases God our Savior, (4) who wants all men to be saved and to come to a knowledge of the truth. (NIV) 2PE 3:9 The Lord is not slow in keeping his promise, as some understand slowness. He is patient with you, not wanting anyone to perish, but everyone to come to repentance. (NIV) REV 22:17 The Spirit and the bride say, "Come!" And let him who hears say, "Come!" Whoever is thirsty, let him come; and whoever wishes, let him take the free gift of the water of life. (NIV) (Matthew 28:19-20 NIV) Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, (20) and teaching them to obey everything I have commanded you.
    [Show full text]
  • Doctrinal Controversies of the Carolingian Renaissance: Gottschalk of Orbais’ Teachings on Predestination*
    ROCZNIKI FILOZOFICZNE Tom LXV, numer 3 – 2017 DOI: http://dx.doi.org/10.18290/rf.2017.65.3-3 ANDRZEJ P. STEFAŃCZYK * DOCTRINAL CONTROVERSIES OF THE CAROLINGIAN RENAISSANCE: GOTTSCHALK OF ORBAIS’ TEACHINGS ON PREDESTINATION* This paper is intended to outline the main areas of controversy in the dispute over predestination in the 9th century, which shook up or electrified the whole world of contemporary Western Christianity and was the most se- rious doctrinal crisis since Christian antiquity. In the first part I will sketch out the consequences of the writings of St. Augustine and the revival of sci- entific life and theological and philosophical reflection, which resulted in the emergence of new solutions and aporias in Christian doctrine—the dispute over the Eucharist and the controversy about trina deitas. In the second part, which constitutes the main body of the article, I will focus on the presenta- tion of four sources of controversies in the dispute over predestination, whose inventor and proponent was Gottschalk of Orbais, namely: (i) the concept of God, (ii) the meaning of grace, nature and free will, (iii) the rela- tion of foreknowledge to predestination, and (iv) the doctrine of redemption, i.e., in particular, the relation of justice to mercy. The article is mainly an attempt at an interpretation of the texts of the epoch, mainly by Gottschalk of Orbais1 and his adversary, Hincmar of Reims.2 I will point out the dif- Dr ANDRZEJ P. STEFAŃCZYK — Katedra Historii Filozofii Starożytnej i Średniowiecznej, Wy- dział Filozofii Katolickiego Uniwersytetu Lubelskiego Jana Pawła II; adres do korespondencji: Al.
    [Show full text]
  • Norman Geisler on Molinism
    Norman Geisler on Molinism http://normangeisler.com What did Norm Geisler say about the Middle-Knowledge, Molinism, and the thought of Luis de Molina? Several people have asked about this by email. This blogpost attempts to provide an answer based on six sources of Norm’s comments on Molinism: 1) Geisler, Norman L. “Molinism,” in Baker Encyclopedia of Christian Apologetics. (Grand Rapids, MI: Baker Books, 1999) pp. 493–495. 2) Geisler, Norman L. Chosen but Free: A Balanced View of Divine Election, 2nd edition (Bethany House, 1999) pp. 51-55 3) Geisler, Norman L. Systematic Theology, Volume II: God, Creation (Bethany House, 2003) pp. 206-207 4) Geisler, Norman L. Roman Catholics and Evangelicals: Agreements and Differences (Baker Books, 1995), p. 450-446 5) Classroom lectures by Norm Geisler on God’s Immutability in the course TH540 (“God and Creation”) at Veritas International University, circa 2013. Class #3 - https://vimeo.com/72793620 6) Four private emails answered by Norm Although some paragraphs have been reworded slightly in the attempt to avoid copyright infringement, and the sources have been blended together in a somewhat repetitive and less-than-seamless way, this compilation remains faithful to what Norm wrote and said. The reader is encouraged to acquire the four books cited above to read this material in its original contexts. Apologies are offered in advance for the somewhat hurried and patchwork-nature of this compilation. LUIS DE MOLINA (A.D. 1535–1600) was born in Cuenca, New Castile, Spain. He joined the Society of Jesus (the Jesuits) and became a theologian. The theology that bears his name claims to protect the integrity of human free will better than any other system.
    [Show full text]
  • Aspects of Arminian Soteriology in Methodist-Lutheran Ecumenical Dialogues in 20Th and 21St Century
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Helsingin yliopiston digitaalinen arkisto ASPECTS OF ARMINIAN SOTERIOLOGY IN METHODIST-LUTHERAN ECUMENICAL DIALOGUES IN 20TH AND 21ST CENTURY Mikko Satama Master’s Thesis University of Helsinki Faculty of Theology Department of Systematic Theology Ecumenical Studies 18th January 2009 HELSINGIN YLIOPISTO − HELSINGFORS UNIVERSITET Tiedekunta/Osasto − Fakultet/Sektion Laitos − Institution Teologinen tiedekunta Systemaattisen teologian laitos Tekijä − Författare Mikko Satama Työn nimi − Arbetets title Aspects of Arminian Soteriology in Methodist-Lutheran Ecumenical Dialogues in 20th and 21st Century Oppiaine − Läroämne Ekumeniikka Työn laji − Arbetets art Aika − Datum Sivumäärä − Sidoantal Pro Gradu -tutkielma 18.1.2009 94 Tiivistelmä − Referat The aim of this thesis is to analyse the key ecumenical dialogues between Methodists and Lutherans from the perspective of Arminian soteriology and Methodist theology in general. The primary research question is defined as: “To what extent do the dialogues under analysis relate to Arminian soteriology?” By seeking an answer to this question, new knowledge is sought on the current soteriological position of the Methodist-Lutheran dialogues, the contemporary Methodist theology and the commonalities between the Lutheran and Arminian understanding of soteriology. This way the soteriological picture of the Methodist-Lutheran discussions is clarified. The dialogues under analysis were selected on the basis of versatility. Firstly, the sole world organisation level dialogue was chosen: The Church – Community of Grace. Additionally, the document World Methodist Council and the Joint Declaration on the Doctrine of Justification is analysed as a supporting document. Secondly, a document concerning the discussions between two main-line churches in the United States of America was selected: Confessing Our Faith Together.
    [Show full text]
  • Kane42077 Ch13.Qxd 1/19/05 16:30 Page 147
    kane42077_ch13.qxd 1/19/05 16:30 Page 147 CHAPTER 13 c Predestination, Divine Foreknowledge, and Free Will 1. Religious Belief and Free Will Debates about free will are impacted by religion as well as by science, as noted in chapter 1. Indeed, for many people, religion is the context in which questions about free will first arise. The following personal state- ment by philosopher William Rowe nicely expresses the experiences of many religious believers who first confront the problem of free will: As a seventeen year old convert to a quite orthodox branch of Protestantism, the first theological problem to concern me was the question of Divine Predestination and Human Freedom. Somewhere I read the following line from the Westminster Confession: “God from all eternity did...freely and unchangeably ordain whatsoever comes to pass.” In many ways I was attracted to this idea. It seemed to express the majesty and power of God over all that he had created. It also led me to take an optimistic view of events in my own life and the lives of others, events which struck me as bad or unfor- tunate. For I now viewed them as planned by God before the creation of the world—thus they must serve some good purpose unknown to me. My own conversion, I reasoned, must also have been ordained to happen, just as the failure of others to be converted must have been similarly ordained. But at this point in my reflections, I hit upon a difficulty, a difficulty that made me think harder than I ever had before in my life.
    [Show full text]
  • Download Date | 11/29/19 4:42 PM Back from the Future 517
    NZSTh 2019; 61(4): 516–532 Andrew Hollingsworth* Back from the Future: Divine Supercomprehension and Middle Knowledge as Ground for Retroactive Ontology https://doi.org/10.1515/nzsth-2019-0026 Summary: In this article, I attempt to solve a problem in Wolfhart Pannenberg’s eschatology, which is best understood as a retroactive ontology. Pannenberg ar- gues that the future exerts a retroactive causal and determinative power over the present, though he also claims that said future does not yet concretely exist. The problem can be posed thus: How does a non-concrete future hold retroactive power over the concrete present? I argue that the doctrines of middle knowledge and supercomprehension formulated by the Spanish Jesuit theologian Luis de Molina, provide an adequate solution to this problem while still preserving both the retroactive power of the nonconcrete future as well as genuine human liber- tarian free choice. Keywords: Eschatology, Ontology, Middle Knowledge, Supercomprehension, Sys- tematic Theology, Molinism, Wolfhart Pannenberg, Luis de Molina Zusammenfassung: In diesem Artikel versuche ich, ein Problem in Wolfhart Pan- nenbergs Eschatologie zu lösen, das am besten als eine rückwirkende Ontologie zu verstehen ist. Pannenberg argumentiert, dass die Zukunft eine rückwirkende kausale und bestimmende Macht über die Gegenwart ausübt, obwohl er auch be- hauptet, dass diese Zukunft noch nicht konkret existiert. Das Problem kann fol- gendermaßen gestellt werden: Wie kann eine nicht konkrete Zukunft eine rück- wirkende Macht über die konkrete Gegenwart haben? Ich argumentiere, dass die vom spanischen jesuitischen Theologen Luis de Molina formulierten Lehren des mittleren Wissens und der super-comprehensio eine angemessene Lösung für die- ses Problem bieten und gleichzeitig sowohl die Rückwirkungskraft der nicht- konkreten Zukunft als auch die echte freie Wahl des Menschen erhalten.
    [Show full text]
  • Index to Volume I
    INDEX TO VOLUME I to position of authority, 558 Aseitas Dei. See Essence of God. A Athanasian Creed, 201 Abortion, 275 Atheism, 61 Active obedience, 592, 593 errors Adiaphora God's cooperation, 240 and Christian freedom, 616 problem of evil, 103 definition, 31 Atonement, 605 family planning/birth control, 272 Attributes of God, 63–144 Adoptionism, 198, 514 different classifications, 67 Aeternitas. See Attributes of God: eternity. immanent, 69–81 Alloeosis, 517 eternity, 74–76 Angel of the Lord, 169, 324 immutability, 69–74 Angels, 319–41 love, 76–78 abilities, 335 perfection/goodness, 78–81 Angel of the Lord, 169, 324 bliss, 79 confirmed in holiness, 330 majesty, 79, 491 creation of, 326 immanent/transitive classification, 69 evil. See Demons. manifestations of love, 63 fall of, 342 not distinct from essence, 64 Gabriel, 323 transitive, 81–144 Greek/Hebrew words for, 324 holiness, 119–27 guardian, 339 Michael, 323 demanded of men, 119 number, 329 distinguished from justice, 124 personal, spiritual beings, 322 related to truthfulness, 124 ranks, 331 serve God in various ways, 337 justice/righteousness, 127–44 serve God's people, 338 Christ’s imputed righteousness, 137 testify to Son's deity, 175 not annulled by apparent injustice, 131 visible forms, 333 worship of, 341 proclaimed as gospel, 137 Animism, 61 proclaimed as law, 127 Annulment, 279 punishment, 133 Anthropomorphism love, 108–19 applied analogically, 62 causae of God's will, 146 classifications, 109 definition, 61 Greek/Hebrew terms, 112 of God's foreknowledge, 98 omnipotence, 139–44 of God's omniscience, 94 ordinata/absoluta, 143 Anthropopathism omnipresence, 81–86 applied analogically, 62 definition, 61 active presence, 81 of God's repentance, 71 errors, 84 Apollinarius, 504 related attributes, 81 Archangels.
    [Show full text]
  • What Is Classical Arminianism?
    SEEDBED SHORTS Kingdom Treasure for Your Reading Pleasure Copyright 2014 by Roger E. Olson All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means—electronic, mechanical, photocopying, recording, or otherwise—without prior written permission, except for brief quotations in critical reviews or articles. uPDF ISBN: 978-1-62824-162-4 3 ABOUT THE AUTHOR Roger E. Olson Roger Olson is a Christian theologian of the evangelical Baptist persuasion, a proud Arminian, and influenced by Pietism. Since 1999 he has been the Foy Valentine Professor of Christian Theology of Ethics at George W. Truett Theological Seminary of Baylor University. Before joining the Baylor community he taught at Bethel College (now Bethel University) in St. Paul, Minnesota. He graduated from Rice University (PhD in Religious Studies) and North American Baptist Seminary (now Sioux Falls Seminary). During the mid-1990s he served as editor of Christian Scholar’s Review and has been a contributing editor of Christianity Today for several years. His articles have appeared in those publications as well as in Christian Century, Theology Today, Dialog, Scottish Journal of Theology, and many other religious and theological periodicals. Among his published works are: 20th Century Theology (co-authored with the late Stanley J. Grenz), The Story of Christian Theology, The Westminster Handbook to Evangelical Theology, Arminian Theology, Reformed and Always Reforming, and Against Calvinism. He enjoys
    [Show full text]
  • Cromwelliana
    CROMWELLIANA Published by The Cromwell Association, a registered charity, this Cromwelliana annual journal of Civil War and Cromwellian studies contains articles, book reviews, a bibliography and other comments, contributions and III Series papers. Details of availability and prices of both this edition and previous editions of Cromwelliana are available on our website: The Journal of www.olivercromwell.org. The 2018 Cromwelliana Cromwell Association The Cr The omwell Association omwell No 1 ‘promoting our understanding of the 17th century’ 2018 The Cromwell Association The Cromwell Museum 01480 708008 Grammar School Walk President: Professor PETER GAUNT, PhD, FRHistS Huntingdon www.cromwellmuseum.org PE29 3LF Vice Presidents: PAT BARNES Rt Hon FRANK DOBSON, PC Rt Hon STEPHEN DORRELL, PC The Cromwell Museum is in the former Huntingdon Grammar School Dr PATRICK LITTLE, PhD, FRHistS where Cromwell received his early education. The Cromwell Trust and Professor JOHN MORRILL, DPhil, FBA, FRHistS Museum are dedicated to preserving and communicating the assets, legacy Rt Hon the LORD NASEBY, PC and times of Oliver Cromwell. In addition to the permanent collection the Dr STEPHEN K. ROBERTS, PhD, FSA, FRHistS museum has a programme of changing temporary exhibitions and activities. Professor BLAIR WORDEN, FBA Opening times Chairman: JOHN GOLDSMITH Honorary Secretary: JOHN NEWLAND April – October Honorary Treasurer: GEOFFREY BUSH Membership Officer PAUL ROBBINS 11.00am – 3.30pm, Tuesday – Sunday The Cromwell Association was formed in 1937 and is a registered charity (reg no. November – March 1132954). The purpose of the Association is to advance the education of the public 1.30pm – 3.30pm, Tuesday – Sunday (11.00am – 3.30pm Saturday) in both the life and legacy of Oliver Cromwell (1599–1658), politician, soldier and statesman, and the wider history of the seventeenth century.
    [Show full text]
  • Calvinism Vs Arminianism Vs Evangelicalism
    Calvinism vs. Arminianism vs. Evangelicalism Don’t follow any doctrine that’s named after a man (no matter how much you admire him). This chart compares the 5 points of Calvinism with the 5 points of Arminianism. Many Evangelical Christians don’t totally agree with either side but believe in a mixture of the two— agreeing with some points of Calvinism and some of Arminianism. (See the “Evangelical” chart beneath the Calvinism vs. Arminianism chart) The 5 Points of Calvinism The 5 Points of Arminianism Total Depravity Free Will Man is totally depraved, spiritually dead and Man is a sinner who has the free will to either blind, and unable to repent. God must initiate cooperate with God’s Spirit and be the work of repentance. regenerated, or resist God’s grace and perish. Unconditional Election Conditional Election God’s election is based upon His sovereignty. God’s election is based upon His His election is His own decision, and is not foreknowledge. He chooses everyone whom based on the foreseen response of anyone’s He knew would, of their own free will, respond faith and repentance. to the gospel and choose Christ. Limited Atonement Unlimited Atonement When Christ died on the cross, He shed His When Christ died on the cross, He shed His blood only for those who have been elected blood for everyone. He paid a provisional price and no one else. for all but guaranteed it for none. Irresistible Grace Resistible Grace Grace is extended only to the elect. The Saving grace can be resisted because God internal call by God’s grace cannot be resisted won’t overrule man’s free will.
    [Show full text]