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Young Heber J. Grant's Years of Passage
BYU Studies Quarterly Volume 43 Issue 1 Article 6 1-1-2004 Young Heber J. Grant's Years of Passage Ronald W. Walker Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Walker, Ronald W. (2004) "Young Heber J. Grant's Years of Passage," BYU Studies Quarterly: Vol. 43 : Iss. 1 , Article 6. Available at: https://scholarsarchive.byu.edu/byusq/vol43/iss1/6 This Family Life is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Walker: Young Heber J. Grant's Years of Passage Young Heber J, Grant's Years oi Passage s Heber J. Grant came of age, Mormonism was as much a part Aof the Utah landscape as the territory's dusty valleys and vaulting mountain walls. Young Heber met religion everywhere—in his Salt Lake City home and neighborhood, at the Tabernacle on Temple Square, in the offices of Church and civic leaders where he some times ventured, and certainly in his native Thirteenth Ward, one of the most innovative and organizationally developed Latter-day Saint congregations of the time. Slowly young Heber internalized his reli gious culture, but not before encountering the usual perils of adoles cence and coming of age. The process tells not only a great deal about Heber himself, but also about the beliefs, rituals, and worship patterns of early Utah Mormons. Heber J. Grant was a second-generation Mormon, born Novem ber 22, 1856, at Jedediah Grant's imposing Main Street home. -
EMM 2018 Missionary Guide
England Manchester Mission Mission History & Song England Manchester Mission Springwood, Suite G5 Booths Park Chelford Road Knutsford, Cheshire WA16 8GS England Phone: 01565 755 878 (Int’l: +44 1565 755 878) 2 Mission History A Brief History of the Church in Great Britain and of the England Manchester Mission Missionaries privileged to serve in the England Manchester Mission (the EMM) tread in the footsteps of some of this dispensation's most powerful missionaries and stalwart Saints. The list of LDS luminaries who walked these streets before us is long and impressive. Within the mission boundaries are the birthplaces of John Taylor (Milnthorpe), B. H. Roberts (Warrington), George Q. Cannon (Liverpool), and John Longden (Oldham). Furthermore, the work of the British Mission (from which the EMM was created in 1976) has been directed by numerous men who either were or later served as General Authorities, including seven who would become presidents of the Church. As we delve into historical accounts of their labours, it becomes obvious that the tests and trials they endured here helped prepare them to sit in the leading councils of the Church. In the 1830's, during the difficult days of Kirtland and Missouri, the newly-restored Church was struggling for survival. Internal strife, disunity among leaders, apostasy, and financial problems were some of the challenges faced by the Prophet Joseph Smith. In the midst of these troubles, Joseph later wrote, "God revealed to me that something new must be done for the salvation of the Church." The bold, almost all-or-nothing solution, inspired of God, was to send some of the most capable men in the Church to Great Britain as missionaries. -
2021 Source Book Owner-Trainer-Jockey Biographies Stakes Winning Jockeys & Trainers Biographical Sketches 2021
2021 SOURCE BOOK OWNER-TRAINER-JOCKEY BIOGRAPHIES STAKES WINNING JOCKEYS & TRAINERS BIOGRAPHICAL SKETCHES 2021 Hit the Road and jockey Umberto Rispoli have their photo taken in the “winner’s circle” following their victory in the 2020 Opening Day Runhappy Oceanside Stakes. Del Mar conducted racing despite the world-wide pandemic, but it did so without fans and also minus a winner’s circle in line with social distance guidelines. Owners ...................................3 Trainers .................................28 Jockeys ..................................61 u Del Mar thanks Equibase for their statistical aid in compiling this publication. Owners’ Del Mar statistics are for that owner, or owner group, only. No partnerships are considered, except where specifically noted. On the cover: The strange scenario of a land full of masks played out throughout the year at Del Mar and our photographers – Benoit and Associates – captured the community of horsemen going along with the program, one by one. Photos by Benoit & Associates Owner Profiles • Del Mar 2021 Del Mar Thoroughbred Club Owner Proles — 2021 O W trust, turned his dealership over to his son and daughter Nick Alexander N and headed north to the Central California wine and E Born: September 13, 1942 horse country of the Santa Ynez Valley. R Santa Monica, California • There he purchased his 280-acre ranch – Horse Haven S Reside: Santa Ynez and Del Mar, – in the town of Santa Ynez and went all in as a rancher California specializing in racehorses. These days he notes that the ranch is home to approximately 100 horses, including Silks: White, blue yoke, orange 30 broodmares, 25 to 30 racehorses and dozens of and white “MM” on juveniles, yearlings and foals/weanlings. -
Skidmore Lead Miners of Derbyshire, and Their Descendants 1600-1915
Skidmore Lead Miners of Derbyshire & their descendants 1600-1915 Skidmore/ Scudamore One-Name Study 2015 www.skidmorefamilyhistory.com [email protected] SKIDMORE LEAD MINERS OF DERBYSHIRE, AND THEIR DESCENDANTS 1600-1915 by Linda Moffatt 2nd edition by Linda Moffatt© March 2016 1st edition by Linda Moffatt© 2015 This is a work in progress. The author is pleased to be informed of errors and omissions, alternative interpretations of the early families, additional information for consideration for future updates. She can be contacted at [email protected] DATES Prior to 1752 the year began on 25 March (Lady Day). In order to avoid confusion, a date which in the modern calendar would be written 2 February 1714 is written 2 February 1713/4 - i.e. the baptism, marriage or burial occurred in the 3 months (January, February and the first 3 weeks of March) of 1713 which 'rolled over' into what in a modern calendar would be 1714. Civil registration was introduced in England and Wales in 1837 and records were archived quarterly; hence, for example, 'born in 1840Q1' the author here uses to mean that the birth took place in January, February or March of 1840. Where only a baptism date is given for an individual born after 1837, assume the birth was registered in the same quarter. BIRTHS, MARRIAGES AND DEATHS Databases of all known Skidmore and Scudamore bmds can be found at www.skidmorefamilyhistory.com PROBATE A list of all known Skidmore and Scudamore wills - many with full transcription or an abstract of its contents - can be found at www.skidmorefamilyhistory.com in the file Skidmore/Scudamore One-Name Study Probate. -
The LDS Church and the Problem of Race: Mormonism in Nigeria, 1946–1978* by D. Dmitri Hurlbut
International Journal of African Historical Studies Vol. 51, No. 1 (2018) 1 The LDS Church and the Problem of Race: Mormonism in Nigeria, 1946–1978* By D. Dmitri Hurlbut Boston University ([email protected]) Introduction On 24 October 1946, the Office of the First Presidency, the executive triumvirate of the Church of Jesus Christ of Latter-day Saints (LDS Church), received a letter from an unlikely place: Nigeria, a British colony that would gain its independence in 1960.1 Written by O.J. Umondak, an Ibibio man who lived in a village outside of Uyo in the Eastern region, the letter requested missionaries and literature about teachings of the LDS Church. After discussing its obligations to preach the gospel to the world, the Quorum of the Twelve Apostles, the second highest governing body within the church’s hierarchy, decided to delay responding to this letter, because the church had actively avoided proselytizing among “Africans of the black race” since around 1830.2 This long-standing policy was based on two assumptions. First, Mormons conceived of Africa as a gloomy * I presented an earlier version of this article at the 6th Biennial Conference on the History of Religion, Boston College, 1–2 April 2016. I thank the participants of this conference, especially Priya Lal, for their thoughtful questions. I would also like to express my gratitude to James Allen, Michael DiBlasi, Dana Bronson, Barbara Diefendorf, Lynne Hansen, Victor Manfredi, James McCann, Eugenio Menegon, Susanna Morrill, Jeffrey Nichols, David Northrup, Dylan Proctor, and the two anonymous reviewers for the journal. Their comments and conversation greatly improved this piece. -
The Teachings of Church Leaders Regarding the Crucifixion of Jesus Christ: 1852–2018
The Teachings of Church Leaders Regarding the Crucifixion of Jesus Christ: 1852–2018 John Hilton III, Emily K. Hyde, and McKenna Grace Trussel rom the beginnings of The Church of Jesus Christ of Latter-day FSaints (herein referred to as “the Church”), the Crucifixion of Jesus Christ has been at the heart of its theology. In numerous revelations received by Joseph Smith, the Savior is identified as having been “cru- cified for the sins of the world” (D&C 53:2; see also 21:9, 35:2, 46:13, 54:1, 76:41). President Brigham Young taught that salvation was only “through the name and ministry of Jesus Christ, and the atonement he made on Mount Calvary.”1 President John Taylor said that Christ “was crucified and put to death to atone for the sins of the world.”2 President Wilford Woodruff stated, “The Lord Jesus was crucified on Mount Cal- vary for the sins of the world.”3 And President Lorenzo Snow taught that Christ “sacrificed his life on Mount Calvary for the salvation of the human family.”4 In 1918, President Joseph F. Smith wrote “that redemp- tion had been wrought through the sacrifice of the Son of God upon the cross” (D&C 138:35), and in 1941, President Heber J. Grant testified that Christ “came to this earth with a divine mission to die upon the cross as the Redeemer of mankind, atoning for the sins of the world.”5 In brief, 1. Brigham Young, in Journal of Discourses, 26 vols. (Liverpool: F. D. Rich- ards, 1855–86), 9:365 (August 31, 1862). -
Journal of Mormon History Vol. 22, No. 1, 1996
Journal of Mormon History Volume 22 Issue 1 Article 1 1996 Journal of Mormon History Vol. 22, No. 1, 1996 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (1996) "Journal of Mormon History Vol. 22, No. 1, 1996," Journal of Mormon History: Vol. 22 : Iss. 1 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol22/iss1/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 22, No. 1, 1996 Table of Contents CONTENTS ARTICLES PRESIDENTIAL ADDRESS • --The Emergence of Mormon Power since 1945 Mario S. De Pillis, 1 TANNER LECTURE • --The Mormon Nation and the American Empire D. W. Meinig, 33 • --Labor and the Construction of the Logan Temple, 1877-84 Noel A. Carmack, 52 • --From Men to Boys: LDS Aaronic Priesthood Offices, 1829-1996 William G. Hartley, 80 • --Ernest L. Wilkinson and the Office of Church Commissioner of Education Gary James Bergera, 137 • --Fanny Alger Smith Custer: Mormonism's First Plural Wife? Todd Compton, 174 REVIEWS --James B. Allen, Jessie L. Embry, Kahlile B. Mehr. Hearts Turned to the Fathers: A History of the Genealogical Society of Utah, 1894-1994 Raymonds. Wright, 208 --S. Kent Brown, Donald Q. Cannon, Richard H.Jackson, eds. Historical Atlas of Mormonism Lowell C. "Ben"Bennion, 212 --Spencer J. Palmer and Shirley H. -
The Presidents of the Church the Presidents of the Church
The Presidents of the Church The Presidents of the Church Teacher’s Manual Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah © 1989, 1993, 1996 by The Church of Jesus Christ of Latter-day Saints All rights reserved Printed in the United States of America English approval: 2/96 Contents Lesson Number and Title Page Helps for the Teacher v 1 Our Choice to Follow Christ 1 2 The Scriptures—A Sure Guide for the Latter Days 5 3 Revelation to Living Prophets Comes Again to Earth 10 4 You Are Called to Build Zion 14 5 Listening to a Prophet Today 17 6 The Prophet Joseph Smith—A Light in the Darkness 23 7 Strengthening a Testimony of Joseph Smith 28 8 Revelation 32 9 Succession in the Presidency 37 10 Brigham Young—A Disciple Indeed 42 11 Brigham Young: Building the Kingdom by Righteous Works 48 12 John Taylor—Man of Faith 53 13 John Taylor—Defender of the Faith 57 14 A Missionary All Your Life 63 15 Wilford Woodruff—Faithful and True 69 16 Wilford Woodruff: Righteousness and the Protection of the Lord 74 17 Lorenzo Snow Served God and His Fellowmen 77 18 Lorenzo Snow: Financing God’s Kingdom 84 19 Make Peer Pressure a Positive Experience 88 20 Joseph F. Smith—A Voice of Courage 93 21 Joseph F. Smith: Redemption of the Dead 98 22 Heber J. Grant—Man of Determination 105 23 Heber J. Grant: Success through Reliance on the Lord 110 24 Turning Weaknesses and Trials into Strengths 116 25 George Albert Smith: Responding to the Good 120 26 George Albert Smith: A Mission of Love 126 27 Peace in Troubled Times 132 iii 28 David O. -
Resourceful Disciple
RESOURCEFUL DISCIPLE the LIFE, TIMES, & EXTENDED FAMILY of THOMAS EDWARDS BASSETT (1862-1926) by Arthur R. Bassett Prologue Purposed Audience and Prepared Authorship Part 1: For Whom the Bells Toll: Three Target Audiences It might be argued that every written composition, either by intent or subconsciously, has an intended audience to whom it is addressed; this biography, as indicated in the title, has three: 1) those interested in the facts surrounding the life of Thomas E. Bassett, 2) those interested in his times, and 3) those with an interest in his extended family. 1) Those Interested in His Life In one sense, this is the story of a single solitary life, selected and plucked from a pool of billions. It is the life of Thomas E. Bassett. He is not only my grandfather; he is also one of my heroes, so I hope that I can be forgiven if at times this biography exhibits overtones of a hagiography.1 I feel that his story deserves to be preserved, if for no other reason than his life was so extraordinary. It is truly a classic example of the America dream come true. Like most of his immediate descendants, I had heard the litany of his achievements from my very early childhood: first state senator from his county, first schoolteacher in Rexburg, first postmaster, newspaper editor, stake president, etc. However, as far as I know, no one has laid out the entire tapestry of his life in such a way that the chronological order and interrelationship of these accomplishments is demonstrated. This has been a major part of my project in this biography. -
Reasons for Building Tabernacles
Psi Sigma Siren Volume 4 Issue 1 Article 2 January 2006 Buildings at the Center: Reasons for Building Tabernacles Aaron McArthur University of Nevada, Las Vegas Follow this and additional works at: https://digitalscholarship.unlv.edu/psi_sigma_siren Part of the American Studies Commons, Cultural History Commons, History of Religion Commons, Political History Commons, Social History Commons, and the United States History Commons Recommended Citation McArthur, Aaron (2006) "Buildings at the Center: Reasons for Building Tabernacles," Psi Sigma Siren: Vol. 4 : Iss. 1 , Article 2. Available at: https://digitalscholarship.unlv.edu/psi_sigma_siren/vol4/iss1/2 This Article is protected by copyright and/or related rights. It has been brought to you by Digital Scholarship@UNLV with permission from the rights-holder(s). You are free to use this Article in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This Article has been accepted for inclusion in Psi Sigma Siren by an authorized administrator of Digital Scholarship@UNLV. For more information, please contact [email protected]. CHAPTER 3 BUILDINGS AT THE CENTER Reasons for Building Tabernacles There were generally three different motivations for the construction of a tabernacle in a specific community. The first was that the leadership of the Church in Salt Lake directed communities to build one. Leaders did this in settlements that they believed were to become important central communities for gatherings and large meetings.1 The decision was also made in areas that the Church desired to strengthen their claim to, legally and emotionally. -
Young Heber J, Grant's Years Oi Passage
Young Heber J, Grant's Years oi Passage s Heber J. Grant came of age, Mormonism was as much a part Aof the Utah landscape as the territory's dusty valleys and vaulting mountain walls. Young Heber met religion everywhere—in his Salt Lake City home and neighborhood, at the Tabernacle on Temple Square, in the offices of Church and civic leaders where he some times ventured, and certainly in his native Thirteenth Ward, one of the most innovative and organizationally developed Latter-day Saint congregations of the time. Slowly young Heber internalized his reli gious culture, but not before encountering the usual perils of adoles cence and coming of age. The process tells not only a great deal about Heber himself, but also about the beliefs, rituals, and worship patterns of early Utah Mormons. Heber J. Grant was a second-generation Mormon, born Novem ber 22, 1856, at Jedediah Grant's imposing Main Street home. His father, Brigham's counselor and Salt Lake City mayor, died nine days later. In Jedediah's stead, the boy was christened by Thirteenth Ward Bishop Edwin D. Woolley, who found the spirit of the occasion to be unusual. "I was only an instrument in the hands of his dead father ... in blessing him," the bishop later remarked. That boy "is entitled [someday] to be one of the Apostles, and I know it"1 (illus. 3-1). There were other harbingers of the child's future. Once Rachel, his mother, took the boy to a formal dinner at the Heber C. Kimballs'. After the adults had finished dining, the children were invited to eat what remained. -
Student Manual Religion 261
Introduction to Family History Student Manual Introduction to Family Religion 261 Introduction to Family History Student Manual Religion 261 Introduction to Family History Student Manual Religion 261 Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah Comments and corrections are appreciated. Please send them to: Seminaries and Institutes of Religion Curriculum 50 E North Temple Street Salt Lake City, UT 84150-0008 USA E-mail: ces-manuals@ ldschurch .org Please list your complete name, address, ward, and stake. Be sure to give the title of the manual. Then offer your comments. FamilySearch is a trademark of Intellectual Reserve, Inc., and is registered in the United States of America and other countries. © 2012 by Intellectual Reserve, Inc. All rights reserved Printed in the United States of America English approval: 1/11 Contents Introduction .......................................................................................1 1. The Family Is Central to the Plan of Salvation .......................................................3 2. The Mission of Elijah ...........................................................................13 3. Getting Started with Family History Research .......................................................21 4. Gathering and Recording Family History Information ................................................29 5. Personal Revelation and Family History ............................................................39 6. Computers and Family History Research ...........................................................49