William Tell: Myth Or Reality?
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Friedrich Schiller - Poems
Classic Poetry Series Friedrich Schiller - poems - Publication Date: 2012 Publisher: Poemhunter.com - The World's Poetry Archive Friedrich Schiller(10 November 1759 – 9 May 1805) Johann Christoph Friedrich von Schiller was a German poet, philosopher, historian, and playwright. During the last seventeen years of his life, Schiller struck up a productive, if complicated, friendship with already famous and influential <a href="http://www.poemhunter.com/johann-wolfgang-von- goethe/">Johann Wolfgang Von Goethe</a>. They frequently discussed issues concerning aesthetics, and Schiller encouraged Goethe to finish works he left as sketches. This relationship and these discussions led to a period now referred to as Weimar Classicism. They also worked together on Xenien, a collection of short satirical poems in which both Schiller and Goethe challenge opponents to their philosophical vision. <b>Life</b> Friedrich Schiller was born on 10 November 1759, in Marbach, Württemberg as the only son of military doctor Johann Kaspar Schiller (1733–96), and Elisabeth Dorothea Kodweiß (1732–1802). They also had five daughters. His father was away in the Seven Years' War when Friedrich was born. He was named after king Frederick the Great, but he was called Fritz by nearly everyone. Kaspar Schiller was rarely home during the war, but he did manage to visit the family once in a while. His wife and children also visited him occasionally wherever he happened to be stationed. When the war ended in 1763, Schiller's father became a recruiting officer and was stationed in Schwäbisch Gmünd. The family moved with him. Due to the high cost of living—especially the rent—the family moved to nearby Lorch. -
Hitler's Personal Security: Gaps and Contradictions by Peter Hoffman*
Summer 1984 Hitler's Personal Security: Gaps and Contradictions by Peter Hoffman* INTRODUCTION The world, certainly Europe, would look very different if in No vember 1938 the Führer and Reich Chancellor of Nazi Germany had been killed. Perhaps people would have regarded him as a "Great German," as a noted colleague has speculated; more important, the suffering, destruction and division resulting from the Second World War might have been avoided. It is well known that attempts to as sassinate Hitler were made repeatedly, though it is probably less well known how many such attacks there were. At last count, no fewer than fourteen individuals made at least thirty separate, documented attempts to murder Hitler during the years 1933 to 1945. In the light of so much anti-Hitler energy, it seems reasonable and interesting to look at the circumstances in which Hitler survived all this hostility for so long. The author's interest in those circumstances grew out of a study of anti-Hitler activities, of the German Resistance and their efforts to do away with the Dictator. It soon became clear that the problems of Hitler's personal protection went far beyond those with which modern leaders ordinarily have to live, and that they had far greater implications, for they affected the lives of literally millions of people. The obvious question was how Hitler survived the many attempts on his life. There were conflicting claims as to how easy or difficult it was for a would-be assassin to get close enough to Hitler for a chance to kill him. -
Activity #1, Overture to William Tell
STUDENT ACTIVITIES Student Activities – Activity #1, Overture to William Tell William Tell is an opera written by the composer Gioachino Rossini. This famous piece is based upon the legend of William Tell and has been used in cartoons, movies, and even commercials! Listen to the Overture to William Tell and see if you recognize it! https://www.youtube.com/watch?v=YIbYCOiETx0 Read the Legend of William Tell. This was Rossini’s inspiration for writing the opera! THE LEGEND OF WILLIAM TELL William Tell is a Swiss folk hero. As the legend goes, William Tell was known as a mighty man who was an expert with the crossbow. After refusing to pay homage to the Austrian emperor, Tell was arrested and the emperor deemed that William and his son Walter be executed. However, the emperor would let them go free if William was able to shoot an apple off the head of his son! Walter nervously stood against a tree and an apple was placed upon his head. William successfully shot the apple from 50 steps away in front of a crowd of onlookers! William Tell and his never ending fight for liberty helped start the rebellion against the emperor and other tyrants as well. FWPHIL.ORG 1 STUDENT ACTIVITIES Activity #1, Overture to William Tell Listen to the musical excerpt again and answer the 5. Although there are no horses in the following questions. Rossini opera, this music was used as the theme song for “The Lone Ranger” 1. Do you recognize the overture to William Tell? as he rode his galloping horse! It has however, been used in commercials and even cartoons! Where else have you heard this piece? Explain. -
2011 Tanglewood Season Listing All Programs and Artists Are Subject to Change
2011 Tanglewood Season Listing All programs and artists are subject to change. Saturday, June 25, at 7 p.m. Koussevitzky Music Shed Earth, Wind, and Fire Tuesday, June 28, 11 a.m. and 3 p.m. Theatre Wednesday, June 29, 11 a.m. and 3 p.m. Theatre String Quartet Marathon Two 2‐hour concerts each day Tuesday, June 28, 8 p.m. Ozawa Hall Wednesday, June 29, 8 p.m. Ozawa Hall Mark Morris Dance Group Tanglewood Music Center Fellows Mark Morris, choreographer Yo‐Yo Ma, cello Isaac Mizrahi, costume designer Phil Sandstrom and Michael Chybowski, lighting designers Frisson Stravinsky ‐ Symphonies of Wind Instruments New work (world premiere; BSO commission) Stravinsky ‐ Renard Falling Down Stairs J.S. Bach ‐ Suite No. 3 in C for solo cello, BWV 1009 Thursday, June 30, 8 p.m. Ozawa Hall James Taylor in Ozawa Hall James Taylor and guests In the more intimate setting of Tanglewood's Ozawa Hall, James Taylor offers the music that has made him one of the most beloved artists of our day. Friday, July 1, 8:30 p.m. Shed James Taylor and the Boston Pops Boston Pops James Taylor, soloist John Williams, conductor Tanglewood’s favorite singer joins “America's Orchestra,” the Boston Pops and John Williams for a remarkable collaboration. Saturday, July 2, 5:45 p.m. Shed A Prairie Home Companion at Tanglewood with Garrison Keillor Live broadcast Sunday, July 3, 7 p.m. Shed Monday, July 4, 7 p.m. Shed The Essential James Taylor James Taylor returns to Tanglewood with his extraordinary band of musicians for two spectacular performances. -
The Legend of William Tell the Choice
Lexia® PowerUp Literacy® Title Comprehension Passages The Legend of William Tell The Choice LEVEL 8, ACTIVITY 4 The Legend of William Tell [1] Long ago, the people of Switzerland did not rule themselves. Instead, they were forced to obey officials from the powerful Austrian empire. One official was a man named Gessler, and he was especially proud and cruel. Gessler put up a pole in the town square and set his hat on its top. He told his soldiers, “Guard this pole! Make sure that everyone who comes near bows to my hat. These people must show respect to my power. If they refuse, arrest them!” [2] The people were too frightened of Gessler and his brutal soldiers to even think of disobeying. All of them bowed to the hat—all but one. William Tell, known as the best hunter in the region, glanced up at the hat, gave a disgusted snort, and walked right by. The soldiers arrested him and brought him to Gessler. [3] Gessler narrowed his eyes as he looked at Tell, who stood tall with a green cap on his head. “I have heard of you,” Gessler said. “You have a reputation for being good with a crossbow.” “I have some skill,” replied Tell, a slight smile on his face. “Then I will put you to the test,” Gessler said, chuckling. “Your son will stand in the town square with an apple on his head. You must stand at 20 strides and shoot an arrow into the apple. If you succeed, you will go free.” [4] “And if I refuse?” asked Tell. -
Durham E-Theses
Durham E-Theses Grillparzer's adoption and adaptation of the philosophy and vocabulary of Weimar classicism Roe, Ian Frank How to cite: Roe, Ian Frank (1978) Grillparzer's adoption and adaptation of the philosophy and vocabulary of Weimar classicism, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/7954/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 Summary After a summary of German Classicism and of Grillparzer's at times confusing references to it, the main body of the thesis aims to assess Grillparzer's use of the philosophy and vocahulary of Classicism, with particular reference to his ethical, social and political ideas, Grillparzer's earliest work, including Blanka, leans heavily on Goethe and Schiller, but such plagiarism is avoided after 1810. Following the success of Ahnfrau, however, Grillparzer returns to a much more widespread use of Classical themes, motifs and vocabulary, especially in Sappho, Grillparzer's mood in the period 1816-21 was one of introversion and pessimism, and there is an emphasis on the vocabulary of quiet peace and withdrawal. -
Switzerland – a ‘Peasant State’?
Chapter 9 Switzerland – A ‘Peasant State’? Stefan Sonderegger It is hardly possible to better describe the ground on which Swiss historical tradition is built than with this history painting from the nineteenth century. One hugely determined and fearless man – Uli Rotach – fights alone against vastly superior numbers of well-armoured warriors. He is wearing peasant dress from the nineteenth century,1 symbolizing the confederate peasants who, according to the national historiography of the nineteenth century, were supposed to have liberated themselves in glorious battles during the Middle Ages from the yoke of aristocratic oppression. Peasant heroes like William Tell and the depicted Uli Rotach contribute to medieval Switzerland often being seen as an exemplar of a ‘peasant state’. For instance, under the heading ‘peasant states’ in the Lexikon des Mittelalters (Encyclopaedia of the Middle Ages), you can read that the lack of a centralized ducal power in particular in the southwest of the Empire in the thirteenth cen- tury had led to the unfolding of the confederate peasant movement. The alliance of the Swiss cantons of the valleys in 1291 had been a direct result, be- hind which the free peasants, encouraged by the local aristocracy, were the prime moving force.2 Both from a Swiss perspective and in the perception from across the borders, there is a noticeable tendency to glorify the history of the Confederacy, combining it sweepingly with concepts of peasants and free- dom and seeing Switzerland as representing ‘a lucky case’ in Europe.3 The Old Swiss Confederacy is equated with ‘peasant associations’ and a ‘peasant state’, as well as a ‘peasant populace’ or ‘mountain people’, and the inhabitants of the Swiss Länderorte (Uri, Schwyz, Ob- and Nidwalden, Glarus, and Appenzell) are called ‘self-governing rural producers’.4 The national historiography in 1 Heinrich Thommen, ‘Uli Rotach im Kampf gegen zwölf Feinde. -
1 Schiller and the Young Coleridge
Notes 1 Schiller and the Young Coleridge 1. For the details of Schiller’s career and thought I am drawing on a number of works including Lesley Sharpe, Friedrich Schiller: Drama, Thought and Politics (Cambridge: Cambridge University Press, 1991); Walter Schafarschik, Friedrich Schiller (Stuttgart: Philipp Reclam, 1999); F. J. Lamport, German Classical Drama: Theatre, Humanity, and Nation, 1750–1870 (Cambridge: Cambridge University Press, 1990); and T. J. Reed, The Classical Centre: Goethe and Weimar, 1775–1832 (Oxford: Oxford University Press, 1986), and Schiller- Handbuch, ed. Helmut Koopmann (Stuttgart: Alfred Kröner, 1998). 2. Schiller later revised the essay and published it in his Shorter Works in Prose under the title ‘The Stage Considered as a Moral Institution’ (‘Die Schaubühne als eine moralische Anstalt betrachtet’). 3. See David Pugh, ‘“Die Künstler”: Schiller’s Philosophical Programme’, Oxford German Studies, 18/19 (1989–90), 13–22. 4. See J. M. Ellis, Schiller’s ‘Kalliasbriefe’ and the Study of his Aesthetic Theory (The Hague and Paris: Mouton, 1969). 5. See Paul Robinson Sweet, Wilhelm von Humboldt: a Biography, 2 vols (Columbus: Ohio State University Press, 1978–80) and W. H. Bruford, The Ger- man Tradition of Self-Cultivation: ‘Bildung’ from Humboldt to Thomas Mann (Cambridge: Cambridge University Press, 1975), ch. 1; also E. S. Shaffer, ‘Romantic Philosophy and the Organization of the Disciplines: the Found- ing of the Humboldt University of Berlin’, in Romanticism and the Sciences, ed. Andrew Cunningham and Nicholas Jardine (Cambridge: Cambridge University Press, 1990), 38–54. 6. Norbert Oellers, Schiller: Geschichte seiner Wirkung bis zu Goethes Tod, 1805– 1832 (Bonn: Bouvier, 1967). -
Einsichten Und Perspektiven
004-EP-4.13.Titel.Rueck.284K1_Layout 1 02.12.13 13:37 Seite 285 Bayerische Landeszentrale 4 | 1 3 für politische Bildungsarbeit Einsichten und Perspektiven B a y e r i s c h e Z e i t s c h r i f t f ü r P o l i t i k u n d G e s c h i c h t e Die SED und Gorbatschows Geschichtspolitik / Auf dem Weg zu einer europäischen Erinnerungskultur? / Nach München. Das lange Nach - leben eines Abkommens / „Ich sterbe im Schoße der Kirche“. Neue Deutungen des Falls Maurice Bavaud / Synekdoche, Balkan. Reisen nach Sarajevo und Belgrad / Realizing Utopia. Alternative Lebens - formen in Bayern 004-210-229.In.Wilke.K2_Layout 1 02.12.13 13:29 Seite 210 Einsichten und Perspektiven Autorinnen und Autoren dieses Heftes Impressum Christoph Huber ist Gymnasiallehrer für Deutsch, Geschichte, Ethik und Philosophie. Er war Einsichten Lehrbeauftragter an der Universität Augsburg sowie der LMU München und ist seit 2010 zum und Perspektiven Ministerialdienst abgeordnet. Miriam Kronester ist Bachelor für Sozialwissenschaften, studiert Deutsch und Geschichte für das Verantwortlich: Lehramt und absolviert derzeit ein Praktikum in der Bayerischen Landeszentrale für Monika Franz, politische Bildungsarbeit. Praterinsel 2, Prof. Dr. Jaroslav Kucˇera lehrt Zeitgeschichte an der Karls-Universität Prag und ist Mitglied des 80538 München Lehrstuhls für Deutschland- und Österreichstudien am Institut für internationale Beziehungen. Martin Steinacher, Jahrgang 1983, studierte Geschichte und Germanistik an der LMU München Redaktion: und begründete das Komitee Maurice Bavaud München, welches sich für eine vollständige Aner- Monika Franz, kennung des schweizerischen Hitler-Attentäters verwendet. -
Die Eidgenossen Als Lykier Bachofens Mutterrecht Und Schillers Wilhelm Tell
Dtsch Vierteljahrsschr Literaturwiss Geistesgesch (2020) 94:347–383 https://doi.org/10.1007/s41245-020-00111-5 BEITRAG Die Eidgenossen als Lykier Bachofens Mutterrecht und Schillers Wilhelm Tell Yahya Elsaghe Online publiziert: 19. August 2020 © Der/die Autor(en) 2020 Zusammenfassung Wie verhielt sich Johann Jakob Bachofen, der unablässig den Wahrheitsgehalt klassischer oder auch wildfremder Mythen zu rehabilitieren ver- suchte, zur Gründungssage seines eigenen Lands? Wie zu den immer lauter gewor- denen Zweifeln an ihrem Sachgehalt? Und sieht man seinem Hauptwerk an, dass es einer geschrieben hat, der zumal von ihrer Schiller’schen Aufbereitung geprägt sein musste? Oder in welcher Beziehung steht seine Theorie vom einstigen Mutterrecht des antiken Kulturraums zu den Vorstellungen, die Schiller sich und der Nachwelt von den alten Schweizern und Schweizerinnen machte? Die notgedrungen nur noch spekulative Antwort auf diese letzte Frage wirft immerhin ein Licht auf die Ge- schlechterverhältnisse in Schillers Wilhelm Tell und dessen wichtigster Quelle, die auch Bachofen nachweislich bekannt war. The Swiss as Lycians Bachofen’s Mother Right and Schiller’s William Tell Abstract How did Johann Jakob Bachofen, who constantly tried to rehabilitate the truth of classical or even entirely alien myths, react to the legend of his own coun- try’s founding and to the ever growing doubts about its substance? And does one see in his main work that it was written by someone who must have been influenced by Schiller’s treatment of this legend? Or how does his theory of the former mother right of the ancient cultural realm relate to the ideas that Schiller developed for himself and posterity about the old Switzerland’s brothers – and sisters? The necessarily only speculative answer to this last question nevertheless sheds light on the gender re- lations in Schiller’s William Tell and his most important source, which demonstra- bly was also known to Bachofen. -
Wilhelm Tell 1789 — 1895
THE RE-APPROPRIATION AND TRANSFORMATION OF A NATIONAL SYMBOL: WILHELM TELL 1789 — 1895 by RETO TSCHAN B.A., The University of Toronto, 1998 A THESIS SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in THE FACULTY OF GRADUATE STUDIES (Department of History) We accept this thesis as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA April 2000 © Reto Tschan, 2000. In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the library shall make it freely available for reference and study. 1 further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the head of my department or by his or her representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department of 'HvS.'hK^ The University of British Columbia Vancouver, Canada Date l^.+. 2000. 11 Abstract Wilhelm Tell, the rugged mountain peasant armed with his crossbow, is the quintessential symbol of Switzerland. He personifies both Switzerland's ancient liberty and the concept of an armed Swiss citizenry. His likeness is everywhere in modern Switzerland and his symbolic value is clearly understood: patriotism, independence, self-defense. Tell's status as the preeminent national symbol of Switzerland is, however, relatively new. While enlightened reformers of the eighteenth century cultivated the image of Tell for patriotic purposes, it was, in fact, during the French occupation of Switzerland that Wilhelm Tell emerged as a national symbol.