A Gift for the Queen (Tohfa-E-Qaisariyyah)
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Musleh Maud: the Promised Reformer
PROPHECY OF MUSLEH MAUD: THE PROMISED REFORMER REF: FRIDAY SERMON (20.2.15) Founder of the Ahmadiyya Muslim Jama'at Hadhrat Mirza Ghulam Ahmad as (1835-1908) The Promised Messiah and Imam Mahdi 1) Hadhrat Al-Haaj Maulana Hakeem Nooruddin Khalifatul Masih I (ra) 2) Hadhrat Mirza Bashiruddin Mahmood Ahmad First Successor to the Promised Messiah (as) “Musleh Maud“(ra) Period of Khilafat: 1908-1914 Khalifatul Masih II Second Successor to the Promised Messiah. (as) Period of Khilafat: 1914 –1965 3) Hadhrat Mirza Nasir Ahmad Khalifatul Masih III (rh) 4) Hadhrat Mirza Tahir Ahmad Third Successor to the Promised Messiah (as) Khalifatul Masih IV(rh) Period of Khilafat: 1965-1982 Fourth Successor to the Promised Messiah (as) Period of Khilafat: 1982 - 2003 5) Hadhrat Mirza Masroor Ahmad Khalifatul Masih V (aba) Fifth Successor to the Promised Messiah (as) Period of Khilafat: 2003- present day . KHALIFATUL MASIH II Name: Hadhrat Mirza Bashiruddin Mahmood Ahmad Musleh Maud Khalifatul Masih II Second Successor to the Promised Messiah (ra) Date of Birth: January 12th 1889 Period of Khilafat: 1914 –1965 He was 25 years of age when he became Khalifa Passed Away: On November 8, 1965 Musleh Maud: 28th Jan 1944 – claimed to be the Promised Son ‘Musleh Maud’ (The Promised Reformer) Photographs of Khalifatul Masih II (ra) PROPHECY OF MUSLEH MAUD Hadhrat Mirza Bashiruddin Mahmood Ahmad (ra) was the second successor of the Promised Messiah (as). He was a distinguished (great) Khalifa because his birth was foretold by a number of previous Prophets and Saints. The Promised Messiah (as) received a Divine sign for the truth of Islam as a result of his forty days of prayer at Hoshiarpur (India). -
Muslim Nationalism, State Formation and Legal Representations of the Ahmadiyya Community in Pakistan
Politics of Exclusion: Muslim Nationalism, State Formation and Legal Representations of the Ahmadiyya Community in Pakistan by Sadia Saeed A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Sociology) in The University of Michigan 2010 Doctoral Committee: Professor George P. Steinmetz, Chair Professor Howard A. Kimeldorf Associate Professor Fatma Muge Gocek Associate Professor Genevieve Zubrzycki Professor Mamadou Diouf, Columbia University © Sadia Saeed 2010 2 Dedication This dissertation is dedicated to my parents with my deepest love, respect and gratitude for the innumerable ways they have supported my work and choices. ii Acknowledgements I would like to begin by acknowledging the immense support my parents have given me every step of the way during my (near) decade in graduate school. I have dedicated this dissertation to them. My ammi and baba have always believed in my capabilities to accomplish not only this dissertation but much more in life and their words of love and encouragement have continuously given me the strength and the will to give my research my very best. My father‘s great enthusiasm for this project, his intellectual input and his practical help and advice during the fieldwork of this project have been formative to this project. I would like to thank my dissertation advisor George Steinmetz for the many engaged conversations about theory and methods, for always pushing me to take my work to the next level and above all for teaching me to recognize and avoid sloppiness, caricatures and short-cuts. It is to him that I owe my greatest intellectual debt. -
Review of Religions Centenary Message from Hadhrat Khalifatul Masih IV
Contents November 2002, Vol.97, No.11 Centenary Message from Hadhrat Ameerul Momineen . 2 Editorial – Mansoor Shah . 3 Review of Religions: A 100 Year History of the Magazine . 7 A yearning to propogate the truth on an interntional scale. 7 Revelation concerning a great revolution in western countries . 8 A magazine for Europe and America . 9 The decision to publish the Review of Religions . 11 Ciculation of the magazine . 14 A unique sign of the holy spirit and spiritual guidance of the Messiah of the age. 14 Promised Messiah’s(as) moving message to the faithful members of the Community . 15 The First Golden Phase: January 1902-May 1908. 19 The Second Phase; May 1908-March 1914 . 28 Third Phase: March 1914-1947 . 32 The Fourth Phase: December 1951-November 1965. 46 The Fifth Phase: November 1965- June 1982 . 48 The Sixth Phase: June 1982-2002 . 48 Management and Board of Editors. 52 The Revolutionary articles by Hadhrat Mirza Tahir Ahmad. 56 Bright Future. 58 Unity v. Trinity – part II - The Divinity of Jesus (as) considered with reference to the extent of his mission - Hadhrat Mirza Ghulam Ahmad (as) . 60 Chief Editor and Manager Chairman of the Management Board Mansoor Ahmed Shah Naseer Ahmad Qamar Basit Ahmad. Bockarie Tommy Kallon Special contributors: All correspondence should Daud Mahmood Khan Amatul-Hadi Ahmad be forwarded directly to: Farina Qureshi Fareed Ahmad The Editor Fazal Ahmad Proof-reader: Review of Religions Shaukia Mir Fauzia Bajwa The London Mosque Mansoor Saqi Design and layout: 16 Gressenhall Road Mahmood Hanif Tanveer Khokhar London, SW18 5QL Mansoora Hyder-Muneeb United Kingdom Navida Shahid Publisher: Al Shirkatul Islamiyyah © Islamic Publications, 2002 Sarah Waseem ISSN No: 0034-6721 Saleem Ahmad Malik Distribution: Tanveer Khokhar Muhammad Hanif Views expressed in this publication are not necessarily the opinions of the Ahmadiyya Muslim Community. -
The Detroit Address
The Detroit Address by Hadrat Mirza Tahir Ahmad rta Majlis Khuddamul Ahmadiyya USA The Detroit Address An English translation of the Friday Sermon delivered by by Hadrat Mirza Tahir Ahmad , Khalifatul-Masih IV rta on October 16th, 1987 at Detroit, Michigan, United States of America First published in USA, 1987 Republished in USA, 2018 © MKA USA Publications Ltd. Published by Majlis Khuddamul Ahmadiyya USA Isha‘at Department 15000 Good Hope Rd. Silver Spring, Maryland 20905, USA For further information please visit www.alislam.org. ISBN 978-0-9990794-1-6 9 8 7 6 5 4 3 2 1 Contents About The Author ............................................... v Foreword ...........................................................vii The Detroit Address ................................... 1 Publisher’s Note ................................................37 Glossary ............................................................41 Hadrat Mirza Tahir Ahmad Khalifatul-Masih IV rta About The Author Hadrat Mirza Tahir Ahmad (December 18th, 1928 – April 19th 2003), Khalifatul-Masih IV rta, was the supreme head of the worldwide Ahmadiyya Muslim Community. He was elected as the fourth successor of Hadrat Mirza Ghulam Ahmad as, the Promised Messiah, on June 10th 1982. Hadrat Mirza Tahir Ahmad passed away on April 19th, 2003. His successor, Hadrat Mirza Masroor Ahmad atba, is the present Head of the Ahmadiyya Muslim Community. Hadrat Mirza Tahir Ahmad was born on December 18th, 1928, in Qadian, India, to Hadrat Mirza Bashir-ud-Din Mahmood Ahmad ra and Hadrat Syeda Maryam Begum. He received his early schooling in Qadian before immigrating to Pakistan, where he completed his Shahid Degree with dis- tinction from Jamia‘ [Theological Academy] Ahmadiyya Rabwah and an Honors degree in Arabic from Punjab viii The Detroit Address University. -
Aug-Sep 1970
BISMILLA-HIR-RAHMANIR-RAHIM THE AHMADIYYA GAZETTE AUG - SEP 1970 VOL. IX - NO. 8 Li'Pb'^ (Holy Quran, 4:96; 8:73) NO organization, religious or secular, can propser without money. This is why, when Allah exhorts the believers to strive in His cause. He j •a.i. .. oarticularly to be the case in the Latter Days, this S®why^n?*Holy^Prophet, 'peace and blessings of Allah be on him said, when ^e promised Messiah comes, he will abolish physical fighting, in other wor^, l*ere would be no need of fighting physical battles for the propagation of course, "Jihad" there must be, and more intense and longer, but not with the bo y and the sworD, but with money and pen. The Promised Messiah, peace be on him, has come, and has declared war- with the forces of evil. To carry on this war he has demanded from his followers moneta^ contribution and not physical fighting. His Second Khalifa (Successor) regularizeD this contribution, and fixed it to be at least, l/16th of one's mon^ly income and further enunciated that one who does not contribute at this rate, without legitimate grounds, and securing permission to pay at a lesser rate, shall not be co^idere sincere and true Ahmadis. He further declared definitely that one who fails to pay, at this rate, without any reasonable excuse, for consecutive six months, shall not be entitled to vote or be eligible for any office of the Jamat (Comm^ity). TUimadis in Pakistan have been, by the Grace of Allah, regularly paying a is ra e, many (about twenty five thousand Ahmadis v4io are called "Musis") are paying 1/lOth and some even 1/3, and Allah, too, has been showering His Blessing upon them and increasing their income, and they, too, are giving, ever more and more. -
Download Book
THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA LOS ANGELES THE RELIGIOUS LIFE OF INDIA EDITED BY J. N. FARQUHAR, M.A., D.Litt. LITERARY SECRETARY, NATIONAL COUNCIL, YOUNG MEN'S CHRISTIAN ASSOCIATIONS, INDIA AND CEYLON ; AND NICOL MACNICOL, M.A., D.Litt. ALREADY PUBLISHED THE VILLAGE GODS OF SOUTH INDIA. By the Bishop OF Madras. VOLUMES UNDER PREPARATION THE VAISHNAVISM OF PANDHARPUR. By NicoL Macnicol, M.A., D.Litt., Poona. THE CHAITANYAS. By M. T. Kennedy, M.A., Calcutta. THE SRI-VAISHNAVAS. By E. C. Worman, M.A., Madras. THE SAIVA SIDDHANTA. By G. E. Phillips, M.A., and Francis Kingsbury, Bangalore. THE VIRA SAIVAS. By the Rev. W. E. Tomlinson, Gubbi, Mysore. THE BRAHMA MOVEMENT. By Manilal C. Parekh, B.A., Rajkot, Kathiawar. THE RAMAKRISHNA MOVEMENT. By I. N. C. Ganguly, B.A., Calcutta. THE StJFlS. By R. Siraj-ud-Din, B.A., and H. A. Walter, M.A., Lahore. THE KHOJAS. By W. M. Hume, B.A., Lahore. THE MALAS and MADIGAS. By the Bishop of Dornakal and P. B. Emmett, B.A., Kurnool. THE CHAMARS. By G. W. Briggs, B.A., Allahabad. THE DHEDS. By Mrs. Sinclair Stevenson, M.A., D.Sc, Rajkot, Kathiawar. THE MAHARS. By A. Robertson, M.A., Poona. THE BHILS. By D. Lewis, Jhalod, Panch Mahals. THE CRIMINAL TRIBES. By O. H. B. Starte, I.C.S., Bijapur. EDITORIAL PREFACE The purpose of this series of small volumes on the leading forms which religious life has taken in India is to produce really reliable information for the use of all who are seeking the welfare of India, Editor and writers alike desire to work in the spirit of the best modern science, looking only for the truth. -
UCLA Electronic Theses and Dissertations
UCLA UCLA Electronic Theses and Dissertations Title Texts, Tombs and Memory: The Migration, Settlement and Formation of a Learned Muslim Community in Fifteenth-Century Gujarat Permalink https://escholarship.org/uc/item/89q3t1s0 Author Balachandran, Jyoti Gulati Publication Date 2012 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles Texts, Tombs and Memory: The Migration, Settlement, and Formation of a Learned Muslim Community in Fifteenth-Century Gujarat A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in History by Jyoti Gulati Balachandran 2012 ABSTRACT OF THE DISSERTATION Texts, Tombs and Memory: The Migration, Settlement, and Formation of a Learned Muslim Community in Fifteenth-Century Gujarat by Jyoti Gulati Balachandran Doctor of Philosophy in History University of California, Los Angeles, 2012 Professor Sanjay Subrahmanyam, Chair This dissertation examines the processes through which a regional community of learned Muslim men – religious scholars, teachers, spiritual masters and others involved in the transmission of religious knowledge – emerged in the central plains of eastern Gujarat in the fifteenth century, a period marked by the formation and expansion of the Gujarat sultanate (c. 1407-1572). Many members of this community shared a history of migration into Gujarat from the southern Arabian Peninsula, north Africa, Iran, Central Asia and the neighboring territories of the Indian subcontinent. I analyze two key aspects related to the making of a community of ii learned Muslim men in the fifteenth century - the production of a variety of texts in Persian and Arabic by learned Muslims and the construction of tomb shrines sponsored by the sultans of Gujarat. -
Barahin-E-Ahmadiyya Teil I & II
BARĀHĪN-E AḤMADIYYA Teil I & II Argumente zur Unterstützung des Heiligen Ursprungs des Heiligen Qur‘an und des Propheten- tums des Heiligen Propheten MuhammadSAW Hadhrat Mirza Ghulam AhmadAS Der Verheißene Messias und Imam Mahdi des Islam sowie Begründer der Ahmadiyya Muslim Jamaat Herausgegeben unter der direkten Aufsicht von Hadhrat Mirza Masroor Ahmad Khalifatul Masih VABA (Fünfter Nachfolger des Verheißenen MessiasAS des Islam) BARĀHĪN-E AḤMADIYYA – TEIL I & II Argumente zur Unterstützung des Heiligen Ursprungs des Heiligen Qur‘an und des Prophetentums des Heiligen Propheten MuhammadSAW von Hadhrat Mirza Ghulam AhmadAS Das Original erschien unter dem Titel: ن ( ب� ہ ی ِرا� یاح� ح ّاول / دوم) (Barāhīn-e aḥmadiyya) © Islam International Publications Ltd. Erste Aufage der deutschen Übersetzung 2019 Aus dem Urdu von Rehana Akhtar (Teil I) sowie Intisar Ahmad Tanveer und Mubarak Ahmad Tanveer (Teil II) Unter der direkten Aufsicht von Hadhrat Mirza Masroor Ahmad, Khalifatul Masih VABA (Fünfter Nachfolger des Verheißenen MessiasAS des Islam) Dieses Werk einschließlich aller seiner Teile ist urheberrechtlich geschützt. Jede Verwertung außerhalb der engen Grenzen des Urheberrechts ist ohne Zustimmung des Verlags unzulässig und strafbar. Dies gilt insbesondere für Vervielfältigungen, Übersetzungen, Mikroverfilmungen und die Einspeicherung und Verarbeitung in elektronischen Systemen, des Nachdrucks in Zeitschriften oder Zeitungen, des öffentlichen Vortrags, der Verfilmung oder Dramatisierung, der Übertragung durch Rundfunk, Fernsehen oder Video, -
35 Ahmadiyya
Malaysian Journal of International Relations, Volume 6, 2018, 35-46 ISSN 2289-5043 (Print); ISSN 2600-8181 (Online) AHMADIYYA: GROWTH AND DEVELOPMENT OF A PERSECUTED COMMUNITY Abdul Rashid Moten ABSTRACT Ahmadiyya, a group, founded in 19th century India, has suffered fierce persecution in various parts of the Muslim world where governments have declared them to be non-Muslims. Despite opposition from mainstream Muslims, the movement continued its proselytising efforts and currently boasts millions of followers worldwide. Based on the documentary sources and other scholarly writings, this paper judges the claims made by the movement's founder, Mirza Ghulam Ahmad, analyses the consequences of the claims, and examines their proselytizing strategies. This paper found that the claims made by Mirza were not in accordance with the belief of mainstream Muslims, which led to their persecution. The reasons for their success in recruiting millions of members worldwide is to be found in their philanthropic activities, avoidance of violence and pursuit of peace inherent in their doctrine of jihad, exerting in the way of God, not by the sword but by the pen. Keywords: Ahmadiyya, jihad, Mirza Ghulam Ahmad, Pakistan, philanthropy INTRODUCTION The Qur’an categorically mentions that Muhammad is the last in the line of the Prophets and that no prophet will follow him. Yet, there arose several individuals who claimed prophethood in Islam. Among the first to claim Prophecy was Musailama al-Kazzab, followed by many others including Mirza Hussein Ali Nuri who took the name Bahaullah (glory of God) and formed a new religion, the Bahai faith. Many false prophets continued to raise their heads occasionally but failed to make much impact until the ascendance of the non-Muslim intellectual, economic and political forces particularly in the 19th century A.D. -
Quran-The Linguistic Miracle
1 QUR’AN - the LINGUISTIC MIRACLE BOOK Contents Section 1: The Arabic Language Chapter 1: Introduction to the Arabic Language (Why it’s Unique): .............................................. 4 Chapter 2: Etymology of Arabic (Base Letters & their meanings) ................................................. 7 Chapter 3: Grammar vs Phonetic Languages, and Arabic (Letter Sounds & Shapes): ................. 15 Chapter 4: Richness of 3 Letter Arabic Vocabulary (Rich Meanings): .......................................... 28 Chapter 5: Words longer than 3 Root Letters (Fusing words) ...................................................... 35 Chapter 6: Synonyms and Antonyms: (Words are known by their ‘Relatives’) ........................... 38 Chapter 7 - Classical Arabic Poetry: .............................................................................................. 41 The Generous man & the Mu’allaqah of ‘Amr bin Kulthum ......................................................... 41 Palindromes (spelling something the same in reverse): .................................................. 44 Chapter 8: Balaaghah & Eloquence (Subtle meanings) ............................................................... 45 Past tense (maaDiy) vs Present-Future tense (muDaari’): ............................................... 45 Noun (constant) vs Verb (temporary):.............................................................................. 46 Female Plural used for non-Female objects = ‘Handful’ (less than 10) ............................ 47 Chapter 9: What -
Zaheeruddin V. State and the Official Persecution of the Ahmadiyya Community in Pakistan
Minnesota Journal of Law & Inequality Volume 14 Issue 1 Article 5 June 1996 Enforced Apostasy: Zaheeruddin v. State and the Official Persecution of the Ahmadiyya Community in Pakistan M. Nadeem Ahmad Siddiq Follow this and additional works at: https://lawandinequality.org/ Recommended Citation M. N. Siddiq, Enforced Apostasy: Zaheeruddin v. State and the Officialersecution P of the Ahmadiyya Community in Pakistan, 14(1) LAW & INEQ. 275 (1996). Available at: https://scholarship.law.umn.edu/lawineq/vol14/iss1/5 Minnesota Journal of Law & Inequality is published by the University of Minnesota Libraries Publishing. Enforced Apostasy: Zaheeruddin v. State and the Official Persecution of the Ahmadiyya Community in Pakistan M. Nadeem Ahmad Siddiq* Table of Contents Introduction ............................................... 276 I. The Ahmadiyya Community in Islam .................. 278 II. History of Ahmadis in Pakistan ........................ 282 III. The Decision in Zaheerudin v. State ................... 291 A. The Pakistan Court Considers Ahmadis Non- M uslim s ........................................... 292 B. Company and Trademark Laws Do Not Prohibit Ahmadis From Muslim Practices ................... 295 C. The Pakistan Court Misused United States Freedom of Religion Precedent .............................. 299 D. Ordinance XX Should Have Been Found Void for Vagueness ......................................... 314 E. The Pakistan Court Attributed False Statements to Mirza Ghulam Almad ............................. 317 F. Ordinance XX Violates -
A Message of Peace and a Word of Warning
A Message of Peace And a Word of Warning by Hadhrat Mirza Nasir Ahmad rh Khalifatul Masih III A Message of Peace and a Word of Warning A lecture delivered by Hadrat Mirza Nasir Ahmadrh, Khalifatul Masih III, on 28th July 1967, at Wandsworth Town Hall, London. © Islam International Publications Ltd. First Edition published undated by the Oriental and Religious Publishing Corporation Ltd, Rabwah, Pakistan. First Edition published in UK in 2006 First Edition Published in India in 2008 Present Edition Published in India in September 2014 Copies: 2000 Published By: Nazarat Nashr-o-Isha’at, Sadr Anjuman Ahmadiyya Qadian, Distt Gurdaspur, Punjab – 143516, India. Printed in India at: Fazle Umar Printing Press Qadian. ISBN: 978-81-7912-202-0 ABOUT THE AUTHOR rh Hadrat Hafiz Mirza Nasir Ahmad M.A. (Oxon)–1909–1982–of blessed memory, the third Manifestation of Divine Providence, the Imam of the International Ahmadiyya Muslim Jama‘at, the Voice Articulate of God, sign and fulfillment of His Promise and the Promised Grandson was elected as the third successor (Khalifa) of the Promised as Messiah and Mahdi on November 8, 1965 on the demise of his great and illustrious father, the second successor of the Promised as Messiah , Hadrat Mirza Bashirud Din ra Mahmood Ahmad , al-Muslih Ma‘ud (the Promised Reformer). He occupied this exalted spiritual station for seventeen years till his death, and as the Promised as Grandson of the Promised Messiah , he was a Sign of Allah Who bestowed on him His special Graces and Favours from the time of his birth to his death.