Budo Q&A 2021
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Lecture 17 Tradition and Change in East Asia in the Early Modern Period
Lecture 17 Tradition and Change in East Asia in the early modern period Thursday last lecture Islamic Gunpowder Empires Reading for Thursday Please read the whole thing: Chapter 2: The Ottoman Empire from its Origins Until 1685 Missing pages Shi'i Rituals and Power: Pages 139 - 156 Shi'i Rituals and Power: Pages 157 - 177 What is “being modern”? Experimental Empirical Technological perception Efficient Precise Rational/rationalization Europe and the “rest” Capitalist modernity Republic modernity Scientific and Technological modernity -------------------------------------- Colonial modernity From 16th to 18th centuries Colonial Latin America Colonial North America Colonial Pacific Islands Colonial Africa Colonial India East Asia China (1839) Japan Islamicate empires (Not colonized) Colonial Latin America African and Creole languages (cultures) African slaves: speaking their own language, though mixed with European languages. Combined different cultures and created syncretic faith, though hardly these traditions became established religions (popular religion). South Carolina and Georgia. Capoeira Plantation Societies Tropical and subtropical regions. 1516 island of Hispaniola (Haiti and Dominican Republic). Brazil and the Caribbean. Products: a) Sugar; (b) tobacco; (c) cotton; (d) coffee. Plantations: a distinct culture. Atlantic Zone Rise of African Slavery as a source of labor Not the natives: disease and not sedentary cultivators. ● Portuguese plantation managers imported slaves as early as 1530s. ● 1580s height of Portuguese slavery. ● Average age of a slave at a planet: 5 to 6 years. Trans-Atlantic Slavery: “The Middle-Passage” Enslaved passengers Travelled below Decks in the worst conditions Imaginable. ● Sick slaves: thrown off the vessel. Colonial North America Slavery in North America 1619 Virginia. 1661 Virginia law recognized all blacks as slaves. -
Torture, Forced Confessions, and Inhuman Punishments: Human Rights Abuses in the Japanese Penal System
UCLA UCLA Pacific Basin Law Journal Title Torture, Forced Confessions, and Inhuman Punishments: Human Rights Abuses in the Japanese Penal System Permalink https://escholarship.org/uc/item/63f7h7tc Journal UCLA Pacific Basin Law Journal, 20(2) Author Vize, Jeff Publication Date 2003 DOI 10.5070/P8202022161 Peer reviewed eScholarship.org Powered by the California Digital Library University of California TORTURE, FORCED CONFESSIONS, AND INHUMAN PUNISHMENTS: HUMAN RIGHTS ABUSES IN THE JAPANESE PENAL SYSTEM Jeff Vize* INTRODUCTION Japan has rarely found itself on the most-wanted lists of human rights activists, and perhaps for good reason. It is the richest and most stable nation in Asia,' and seems to practice none of the flagrantly abusive policies of regional neighbors like China2 or Myanmar. 3 Its massive economy provides a high stan- dard of living. 4 Crime, though rising rapidly in the last ten years, is still minuscule by international standards. In 2000, Japanese authorities reported that there were 1,985 crimes for every 100,000 inhabitants, compared to 4,124 in the United States, and * University of California at Davis, King Hall School of Law, J.D. (2004). The author would like to thank Professor Diane Marie Amann for her helpful advice, comments, and criticism. The author would also like to thank Professor Kojiro Sakamoto, and his wife Chikage, for their advice from a Japanese perspective. 1. JAPAN'S NEW ECONOMY: CONTINUITY AND CHANGE IN THE TWENTY-FIRST CENTURY 2-3 (Magnus Blomstrom et al. eds., 2001). See also Statistics Division, United Nations, Indicators on Income and Economic Activity, at http://un- stats.un.org/unsd/demographic/social/inc-eco.htm (last visited July 27, 2003) (listing Japan's per capita gross domestic product for 2001 at $32,540, the fifth highest in the world). -
In a Ctional Feudal Province of Japan, the Uneasy Balance Between
In a ctional feudal province of Japan, the uneasy balance between secrets and subplots remained quietly—albeit delicately—settled until the day the regional Daimyo discovered the Geisha’s secret. For these many long years the Daimyo had coveted, consulted, and trusted the Geisha. However, during that time she had secretly despised the Daimyo and loved his most loyal samurai in secret. ey bore a child 20 years ago, who has now grown into a formidable young man. Upon discovering the Geisha’s secret relationship, the Daimyo raged and dishonored the samurai, ordering him to kill the Geisha and commit seppuku. e samurai refused and fought his way free, helping the Geisha escape. e samurai was declared a ronin and both were declared fugitives. In hiding, the Geisha’s son began to spread many of the secrets the Daimyo shared with his mother over the years and the Daimyo’s honor began to come into question by the city nobles. Now the Shogun is on his way to the city to consult the Daimyo and uncover the truth. e Daimyo has called all his noble allies and the ronin’s main rival to hunt for the Geisha and the ronin in hopes of exposing the conspiracy against him. Setup 1.Place the Shogun Board in the center of the play area and place the Shogun Track marker on the Shogun Track’s rst space. 2.Place the “Temple” Establishment Board in the center of the play area and place the Rival and Daimyo tiles on it. 3.Separate the Role Cards out by type and build the Role deck according to the number of play- ers (see chart on bottom of next page), returning any unused Role cards to the box. -
Some Observations on the Weddings of Tokugawa Shogunâ•Žs
University of Pennsylvania ScholarlyCommons Department of East Asian Languages and Civilizations School of Arts and Sciences October 2012 Some Observations on the Weddings of Tokugawa Shogun’s Daughters – Part 1 Cecilia S. Seigle Ph.D. University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/ealc Part of the Asian Studies Commons, Economics Commons, Family, Life Course, and Society Commons, and the Social and Cultural Anthropology Commons Recommended Citation Seigle, Cecilia S. Ph.D., "Some Observations on the Weddings of Tokugawa Shogun’s Daughters – Part 1" (2012). Department of East Asian Languages and Civilizations. 7. https://repository.upenn.edu/ealc/7 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/ealc/7 For more information, please contact [email protected]. Some Observations on the Weddings of Tokugawa Shogun’s Daughters – Part 1 Abstract In this study I shall discuss the marriage politics of Japan's early ruling families (mainly from the 6th to the 12th centuries) and the adaptation of these practices to new circumstances by the leaders of the following centuries. Marriage politics culminated with the founder of the Edo bakufu, the first shogun Tokugawa Ieyasu (1542-1616). To show how practices continued to change, I shall discuss the weddings given by the fifth shogun sunaT yoshi (1646-1709) and the eighth shogun Yoshimune (1684-1751). The marriages of Tsunayoshi's natural and adopted daughters reveal his motivations for the adoptions and for his choice of the daughters’ husbands. The marriages of Yoshimune's adopted daughters show how his atypical philosophy of rulership resulted in a break with the earlier Tokugawa marriage politics. -
The Kata of Muso Jikiden Eishin Ryu
The Kata of Muso Jikiden Eishin Ryu Shoden Level or Omori-ryu There are three levels of Iai (aware and ready) kata (formal techniques) in Eishin ryu. The first or shoden level consist of eleven forms developed by Omori Rokurozaemon, a student of Hasegawa Eishin and an expert in Shinkage Ryu kenjutsu. With the unification of Japan the samurai had no wars to fight (1615-1867). Omori combined a series of sword drawing exercises with the etiquette of the tea ceremony to create the formal Seiza Kata. This was the birth of ‘Iaido’ where techniques of self-defense became techniques of self-development. These kata are used for grading for second dan and above in the All United States Kendo Federation. They are called the koryu kata, which means classical martial traditions or ancient forms. All but one, Oikaze, begin from the seiza (kneeling) position. The O chiburi (blood throw) is done standing with the feet together. Present Name English meaning and explanation of technique 1. Mae Front The enemy is in seiza before you when he goes for his sword. 2. Migi Right You is facing right and your enemy is in seiza at your left. 3. Hidari Left You are facing left and your enemy is in seiza at your right. 4. Ushiro Rear You are facing the rear and the enemy is in seiza behind you. 5. Yaegaki Barriers within Your enemy survives your first over head cut and plays possum barriers until you begin noto. As he attacks again, you move back and draw to block a cut to the leg and counter-attack with kirioroshi. -
Contents Africa
People and Culture . .65 VI. The Games . .89 Provincial Administration . .65 ARENA COMBAT . .90 CONTENTS AFRICA . .66 History of the Games . .90 Cities and Landmarks . .66 Combat in the Colosseum . .90 People and Culture . .66 INTRODUCTION . .3 Status and Cost of Living . .39 The Gladiators . .91 Mithradates’ Massacre . .66 Other Gladiator Venues . .92 About the Author . .3 Starting Wealth . .39 EGYPT . .67 About GURPS . .3 Money . .39 A Gladiator’s Life . .93 Cities and Landmarks . .67 Extracurricular Activities . .93 I. Life in Rome . .4 JOB TABLE . .40 People and Culture . .67 The Colosseum, Rome . .93 ROMAN SOCIETY . .5 EQUIPMENT . .42 THE DANUBIAN Men and Beasts . .94 The Family . .5 Common Items . .42 PROVINCES . .67 Spartacus’ Rebellion . .94 Common Roman Housing . .42 Adventure Seeds . .67 Gladiator Classes . .95 Greetings . .5 WEAPONS AND ARMOR . .43 Cities and Landmarks . .68 A DAY AT THE ARENA . .96 Roman Virtues . .5 Legionary Weapons People and Culture . .68 Royal Gladiators . .97 Suicide . .6 and Armor . .43 GREECE AND MACEDONIA . .68 Adventure Seeds . .98 Roman Social Classes . .7 Gladiatorial Weapons Cities and Landmarks . .68 Athletes . .100 Roman News Services . .7 and Armor . .44 People and Culture . .68 Blind Fighters City Encounters . .8 ASIA MINOR . .69 and Exotic Skills . .100 Patrons and Clients . .9 Cities and Landmarks . .69 Fighting vs. Animals . .100 The Legal System . .11 People and Culture . .69 CHARIOT RACING . .101 CITY LIFE . .12 THE NEAR EAST . .69 Dangers of City Administration . .12 Cities and Landmarks . .69 Charioteering . .101 The Streets . .12 People and Culture . .70 A Day at the Races . .102 Shops . .13 BRITAIN . .70 Dirty Tricks . -
Hybrid Identities of Buraku Outcastes in Japan
Educating Minds and Hearts to Change the World A publication of the University of San Francisco Center for the Volume IX ∙ Number 2 June ∙ 2010 Pacific Rim Copyright 2010 The Sea Otter Islands: Geopolitics and Environment in the East Asian Fur Trade >>..............................................................Richard Ravalli 27 Editors Joaquin Gonzalez John Nelson Shadows of Modernity: Hybrid Identities of Buraku Outcastes in Japan Editorial >>...............................................................Nicholas Mucks 36 Consultants Barbara K. Bundy East Timor and the Power of International Commitments in the American Hartmut Fischer Patrick L. Hatcher Decision Making Process >>.......................................................Christopher R. Cook 43 Editorial Board Uldis Kruze Man-lui Lau Syed Hussein Alatas: His Life and Critiques of the Malaysian New Economic Mark Mir Policy Noriko Nagata Stephen Roddy >>................................................................Choon-Yin Sam 55 Kyoko Suda Bruce Wydick Betel Nut Culture in Contemporary Taiwan >>..........................................................................Annie Liu 63 A Note from the Publisher >>..............................................Center for the Pacific Rim 69 Asia Pacific: Perspectives Asia Pacific: Perspectives is a peer-reviewed journal published at least once a year, usually in April/May. It Center for the Pacific Rim welcomes submissions from all fields of the social sciences and the humanities with relevance to the Asia Pacific 2130 Fulton St, LM280 region.* In keeping with the Jesuit traditions of the University of San Francisco, Asia Pacific: Perspectives com- San Francisco, CA mits itself to the highest standards of learning and scholarship. 94117-1080 Our task is to inform public opinion by a broad hospitality to divergent views and ideas that promote cross-cul- Tel: (415) 422-6357 Fax: (415) 422-5933 tural understanding, tolerance, and the dissemination of knowledge unreservedly. -
University of Nevada, Reno American Shinto Community of Practice
University of Nevada, Reno American Shinto Community of Practice: Community formation outside original context A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in Anthropology By Craig E. Rodrigue Jr. Dr. Erin E. Stiles/Thesis Advisor May, 2017 THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by CRAIG E. RODRIGUE JR. Entitled American Shinto Community Of Practice: Community Formation Outside Original Context be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS Erin E. Stiles, Advisor Jenanne K. Ferguson, Committee Member Meredith Oda, Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School May, 2017 i Abstract Shinto is a native Japanese religion with a history that goes back thousands of years. Because of its close ties to Japanese culture, and Shinto’s strong emphasis on place in its practice, it does not seem to be the kind of religion that would migrate to other areas of the world and convert new practitioners. However, not only are there examples of Shinto being practiced outside of Japan, the people doing the practice are not always of Japanese heritage. The Tsubaki Grand Shrine of America is one of the only fully functional Shinto shrines in the United States and is run by the first non-Japanese Shinto priest. This thesis looks at the community of practice that surrounds this American shrine and examines how membership is negotiated through action. There are three main practices that form the larger community: language use, rituals, and Aikido. Through participation in these activities members engage with an American Shinto community of practice. -
Living on the Edge: Buraku in Kyoto, Japan
Nataša Visočnik: Living on the edge: Buraku in Kyoto, Japan Living on the edge: Buraku in Kyoto,- Japan Nata{a Viso~nik University of Ljubljana, [email protected] Abstract This article deals with the two districts in the southeast of the Kyōto city, which are known to have been settled by people who are marginalised for various reasons. The research is based on a short fieldwork focuses on two main groups living in the Kyōto buraku and near it: burakumin (eta people) and zainichi Koreans. It also presents their ways of living as marginal communities and the ways they cope with discrimination. The article also considers in greater detail the developments within the life in buraku, focusing particularly on the critical role of machi-zukuri in liberation movements over the course of the 20th to the 21st century. KEYWORDS: marginality, buraku, burakumin (eta people), zainichi Koreans, machi- zukuri Introduction As we move into the 21st century, we might ponder the pithy and insightful epigram by Talleyrand, who asserted that the more things changed, the more they remained the same (in Dennis 2005), which means that despite the ideological and social structural tendencies of the evolving 21st century, where many of the inequities against the weak would weaken or disappear, not much has changed since previous centuries. In this fractured world, many remain unprotected or semi-protected: members of oppressed ethnic groups, women, the young, the old, the impoverished, the lower castes, outcastes or members of suppressed religions, and those who are otherwise persecuted. Marginalised communities face problems all over the world, including in Japan. -
Samurai Life in Medieval Japan
http://www.colorado.edu/ptea-curriculum/imaging-japanese-history Handout M2 (Print Version) Page 1 of 8 Samurai Life in Medieval Japan The Heian period (794-1185) was followed by 700 years of warrior governments—the Kamakura, Muromachi, and Tokugawa. The civil government at the imperial court continued, but the real rulers of the country were the military daimy class. You will be using art as a primary source to learn about samurai and daimy life in medieval Japan (1185-1603). Kamakura Period (1185-1333) The Kamakura period was the beginning of warrior class rule. The imperial court still handled civil affairs, but with the defeat of the Taira family, the Minamoto under Yoritomo established its capital in the small eastern city of Kamakura. Yoritomo received the title shogun or “barbarian-quelling generalissimo.” Different clans competed with one another as in the Hgen Disturbance of 1156 and the Heiji Disturbance of 1159. The Heiji Monogatari Emaki is a hand scroll showing the armor and battle strategies of the early medieval period. The conflict at the Sanj Palace was between Fujiwara Nobuyori and Minamoto Yoshitomo. As you look at the scroll, notice what people are wearing, the different roles of samurai and foot soldiers, and the different weapons. What can you learn about what is involved in this disturbance? What can you learn about the samurai and the early medieval period from viewing this scroll? What information is helpful in developing an accurate view of samurai? What preparations would be necessary to fight these kinds of battles? (Think about the organization of people, equipment, and weapons; the use of bows, arrows, and horses; use of protective armor for some but not all; and the different ways of fighting.) During the Genpei Civil War of 1180-1185, Yoritomo fought against and defeated the Taira, beginning the Kamakura Period. -
Bowing in Procedures
礼法／礼の仕方 Reiho/Rei no Shikata Bowing Methods/Bowing Etiquette Class opening and closing ceremonies It is important that all students understand the formalities of 道場 Dojo (training hall) training, and this is for several reasons. First, we are here to learn more than just martial arts. Without formalities, etiquette, and other aspects we become nothing more than trained, fighting animals. Because of the Japanese language and cultural barriers, it is important to better understand the art, the people and the culture by learning to overcome these barriers through un- derstanding of the formalities. Japanese culture is filled with social pleasantries, polite interactions, ritualistic formalities and respectful etiquette. For us to train in Japanese martial arts, especially ones as old and traditional as the 古流 Koryu (classical, old martial arts) in the Seirin Dojo, it is important to learn the principles, procedures and ceremonies relevant to training in the arts. And second, we strive for creating an authentic training environment and atmosphere, one that mirrors how training is conducted in Japan. As all students are encouraged to train in Japan and at special training events held throughout the world, you will find that knowledge of etiquette and training formalities will not only be help- ful, but will be necessary to practice. We will go over the special ceremony used for opening and closing training ses- sions in a formal Dojo here. In Japanese culture (and other Asian cultures as well), bowing serves many purposes. First and foremost, it is a simple way to communicate a greeting. The Japanese people are not as “touchy-feely” as we are here in the West. -
The Making of an American Shinto Community
THE MAKING OF AN AMERICAN SHINTO COMMUNITY By SARAH SPAID ISHIDA A THESIS PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS UNIVERSITY OF FLORIDA 2008 1 © 2007 Sarah Spaid Ishida 2 To my brother, Travis 3 ACKNOWLEDGMENTS Many people assisted in the production of this project. I would like to express my thanks to the many wonderful professors who I have learned from both at Wittenberg University and at the University of Florida, specifically the members of my thesis committee, Dr. Mario Poceski and Dr. Jason Neelis. For their time, advice and assistance, I would like to thank Dr. Travis Smith, Dr. Manuel Vásquez, Eleanor Finnegan, and Phillip Green. I would also like to thank Annie Newman for her continued help and efforts, David Hickey who assisted me in my research, and Paul Gomes III of the University of Hawai’i for volunteering his research to me. Additionally I want to thank all of my friends at the University of Florida and my husband, Kyohei, for their companionship, understanding, and late-night counseling. Lastly and most importantly, I would like to extend a sincere thanks to the Shinto community of the Tsubaki Grand Shrine of America and Reverend Koichi Barrish. Without them, this would not have been possible. 4 TABLE OF CONTENTS page ACKNOWLEDGMENTS ...............................................................................................................4 ABSTRACT.....................................................................................................................................7