Component-I (A) – Personal Details

Total Page:16

File Type:pdf, Size:1020Kb

Component-I (A) – Personal Details Component-I (A) – Personal details: Prof. P. Bhaskar Reddy Sri Venkateswara University, Tirupati. Prof. V. Venkata Ramana Reddy Director, O.R.I., S. V.University, Tirupati. Prof. V. Venkata Ramana Reddy Director, O.R.I., S. V.University, Tirupati. Prof. V. Kannan University of Hyderabad, Hyderabad. Component-I (B) – Description of module: Subject Name Indian Culture Paper Name Vedic, Epic and Puranic culture of India Module Name/Title Origin, Development and General Survey of Puranas Module Id I C / VEPC / 31 Pre requisites Knowledge in later Vedic literature and importance of Puranas To know about the origin, development, content Objectives Classification and Overview of important Puranas Keywords Purana / Vedavyasa E-text (Quadrant-I): 1. Introduction Purana, (Sanskrit: “Ancient”) in the sacred literature of Hinduism, any of a number of popular encyclopaedic collections of myth, legend, and genealogy, varying greatly as to date and origin. The holy Puranas are a vast treasure of literary and spiritual knowledge that throw light on past, present and future. It is said that the Puranas are the richest collection of mythological information in this world. In totality, the Eighteen Puranas contain information about ancient myths and folklores that pertain to some form of spiritual knowledge. Each of these Puranas is a book of hymns, stories, knowledge and instructions regarding sacred rituals and the way life should be led. It contains cosmic knowledge and how the universe affects our living. Traditionally, there are supposed to be 18 major Puranas. Puranas were written almost entirely in narrative couplets, in much the same easy flowing style as the two great Sanskrit epic poems, the Mahabharata and the Ramayana. The early Puranas were probably compiled by upper-caste authors who appropriated popular beliefs and ideas from people of various castes. Later Puranas reveal evidence of vernacular influences and the infusion of local religious traditions. These religious scriptures discuss varied topics like devotion to God in his various aspects, traditional sciences like Ayurveda, Jyotish, cosmology, and concepts like dharma, karma, reincarnation and many other Sages. The Puranas are a genre of important Hindu, Jain and Buddhist religious texts, notably consisting of narratives of the history of the universe from creation to destruction, genealogies of kings, heroes, sages, and demigods, and descriptions of Hindu cosmology, philosophy, and geography. Puranas usually give prominence to a particular deity, usually written in the form of stories related by one person to another. Brahmin scholars read from them and tell their stories, usually in Katha sessions (in which a traveling Brahmin settles for a few weeks in a temple and narrates parts of a Purana). Time period of Puranas Most of them attained their final form around 500 A.D. but they were passed on as an oral tradition since the time of Krishna (c. 1500 B.C.). In reference to the Origin of Indian Puranas, an early reference is found in the Chandogya Upanishad 500 BCE. Author of Puranas Sage Vedavyasa The Puranas are part of Hindu Smriti. Sage Vyasa is credited with compilation of Puranas from age Yuga to age, and for the current age, he has been identified and named Krishna Dvaipayana, the son of sage Parashara. According to tradition they were written by Vyasa at the end of Dvapara Yuga, while modern scholarship dates them to the latter half of the first millennium AD. Vyasa is credited with compilation of Puranas from age Yuga to age, and for the current age, he has been identified and named Krishna Dvaipayana, the son of sage Parashara. According to tradition they were written by Vyasa at the end of Dvapara Yuga, while modern scholarship dates them to the latter half of the first millennium AD. One of the main objectives of the Puranas was to make available the essence of the Vedas to the common man, and the Vedas were basically meant not for the scholars but for the ordinary man. They bring forth the Vedic knowledge and teachings by way of myths; parables, allegories and stories; legends; life stories of kings and other prominent persons; and chronologies of historical events. The Puranas unfolds the principles of Hinduism in a very simple way. In all these Puranas the goddess Lakshmi is given a laudable place without any sectarian dispute. In the Vaishnavite Puranas, Shiva starts telling the efficacy of Vishnu to the Goddess Parvati. While Shaiva mythology places goddess Parvati, the consort of Shiva, as one half of His body (ardha naareeshvara tattva), Vaishnavites place the Goddess Lakshmi in the heart of Vishnu itself, as if it were a lotus (hridaya kamala). This is to depict the inseparable union of Universal purusha and prakriti, seed and field, or male and female. Puranas (aka Puranams) usually refer to the Mahapuranas. There are also smaller Puranas known as Upapurananas. It is 2. Contents of Puranas The Puranas are the basis for getting knowledge about history, culture and heritage of the bygone eras. Most of the puranas provide details of the lineages and the role they provided in the upliftment of the society. The Puranas are the richest collection of mythology in the world. With the Origin of Indian Puranas, the civilization was introduced to various cosmic concepts. The mass can learn about the Sarga; the creation of the universe, the Pratisarga; Secondary creations, mostly recreations after dissolution, the Vamsa; Genealogy of gods and sages, the Manvantara; The creation of the human race and the first human beings. The epoch of the Manus' rule, seventy one celestial Yugas or 308,448,000 years and the Vamsanucaritam: Dynastic histories. The Brhadaranyaka Upanishad refers to Purana as the "fifth Veda" and reflects the early religious importance of these myths. The term also appears in the Atharvaveda. According to Pargiter, it is believed that, the original Purana were written during the final redaction of the Vedas. In addition to that, Gavin Flood also connects the commencement of the written Purana. According to historical chronicles, the Puranas are related to each other. However, each of them presents a view of ordering of the world from a particular perspective. Since the Origin of Indian Puranas, these texts are given due importance and they were compiled by particular groups of Brahmins to propagate a particular vision. The texts narrate tale and legends of several deities such as Vishnu, Shiva or Goddess Durga. The Puranas come in various vernacular translations and are spread by Brahmin scholars. These texts are disseminated from one generation to another orally. 3. Classification of Puranas There are eighteen major Puranas and a few minor ones. Each is a long book consisting of various stories of the Gods and Goddesses, hymns, an outline of ancient history, cosmology, rules of life, rituals, and instructions on spiritual knowledge. Hence the Puranas are like encyclopedias of religion and culture and contain material of different levels and degrees of difficulty. Veda Vyasas scripted Eighteen Main Puranas besides several Upa-Puranas. The Main Puranas are Brahma Purana, Brahma Vaivarta Purana, Brahmanda Purana, Bhagavata Purana, Vishnu Purana, Matsya Purana, Kurma Purana, Varaha Purana, Vamana Purana, Shiva Purana, Linga Purana, Skanda Purana, Markandeya Purana, Agni Purana, Narada Purana, Padma Purana, Bhavishya and Garuda Purana. Some of the prominent Upa Puranas include Devi Bhagavata, Narasimha, Vayu, Sthala and Nilamata Puranas. 3.1 . Major Puranas 18 Puranas, which can be understood from the following three heading: 3.1.1. Sattvic puranas – glorifying lord Vishnu (1) Vishnu Purana (2) Naradiya Purana (3) Srimad Bhagavata Purana (4) Garuda (Suparna) Purana (5) Padma Purana (6) Varaha Purana 3.1.2. Rajasic puranas – glorifying lord Brahma (7) Brahma Purana (8) Brahmanda Purana (9) Brahma Vaivarta Purana (10) Markandeya Purana (11) Bhavishya Purana (12) Vamana Purana 3.1.3. Tamasic puranas – glorifying lord Shiva (13) Matsya Purana (14) Kurma Purana (15) Linga Purana (16) Siva Purana (17) Skanda Puarana (18) Agni Purana 3.2 Minor Puranas (Upa- Puranas) Apart from 18 Puranas there are 18 Upa-Puranas which are ancillary texts. They include: Sanat-kumara, Narasimha, Brihan-naradiya, Siva-rahasya, Durvasa, Kapila, Vamana, Bhargava, Varuna, Kalika, Samba, Nandi, Surya, Parasara, Vasishtha, Devi- Bhagavata, Ganesha, Mudgala, and Hamsa. The Ganesha and Mudgala Puranas are devoted to Ganesha. The Devi-Bhagavata Purana, which extols the goddess Durga, has become (along with the Devi Mahatmya of the Markandeya Purana) a basic text for Devi worshiper 18 Upa-Puranas which are as under:- (1) Sanatkumara (2) Narasimha (3) Brihannaradiya (4) Sivarahasya (5) Durvasa (6) Kapila (7) Vamana (8) Bhargava (9) Varuna (10) Kalika (11) Samba (12) Nandi (13) Surya (14) Parasara (15) Vasishtha (16) Devi-Bhagavata (17) Ganesha (18) Hamsa 4. Overview of Important Puranas 4.1. Bhagavata (18,000 verses) The most celebrated and popular of the Puranas, telling of Vishnu’s ten Avatars. Its tenth and longest canto narrates the deeds of Krishna, introducing his childhood exploits : It is said that after Vyasadeva finished writing Puranas, he still felt like something was missing. At this moment, Narada Muni suggested Vyasadeva to start writing Srimad Bhagvatam. This was vyasadevas most important work as it contains the in-depth description of Lord Vishnus various incarnations and also entails a description of Lord Krishna’s life. It has 12 chapters in it with about 18,000 verses. After the completion of this purana, Vyasa taught this knowledge to his son Suka Bramha Rishi. After learning about Bhagvata purana, 4.2. Bhavishya: It is the 11th purana and contains a detailed narrative of the genesis, stories of different gods and their reincarnations, special description of Lord Vishnu, Shiva and Surya. It is in the Bhavishya purana that an exact prediction on Jesus Christ, Prophet Mohammad, Adam and Eve, the extinction of Sanskrit, Buddha, Asoka, Krishna Chaitnya, etc.
Recommended publications
  • The Sage of Vasishtha Guha - the Last Phase
    THE SAGE OF VASISHTHA GUHA - THE LAST PHASE by SWAMI NIRVEDANANDA THE SAGE OF VASISHTHA GUHA - THE LAST PHASE by SWAMI NIRVEDANANDA Published By SWAMI NIRVEDANANDA VILLAGE : KURTHA, GHAZIPUR - - 233 001. (C) SHRI PURUSHOTTAMANANDA TRUST First Edition 1975 Copies can be had from : SHRI M. P. SRIVASTAVA, 153 RAJENDRANAGAR, LUCKNOW - 226 004. Printed at SEVAIi PRESS, Bombay-400 019 (India) DEDICATION What is Thine own, 0 Master! F offer unto Thee alone c^'-q R;q q^ II CONTENTS Chapter. Page PREFACE 1 THE COMPASSIONATE GURU 1 II A SANNYASA CEREMONY ... ii 111 PUBLICATION OF BIOGRAPHY ... ... 6 IV ARDHA-KUMBHA AT PRAYAG ... ... 8 V A NEW KUTIR ... 12 VI ON A TOUR TO THE SOUTH 13 VII OMKARASHRAMA 10 VIII TOWARDS KANYAKUMARI ... ... 18 IX THE RETURN JOURNEY ... ... 23 X THE CRUISE ON THE PAMPA ... ... 24 XI VISIT TO THE HOUSE OF BIRTH ... ... 27 XII GOOD-BYE TO THE SOUTH ... ... 28 XLII RISHIKESH - VASISHTHA GUHA ... ... 29 XIV TWO SANNYASA CEREMONIES ... 30 XV AT THE DEATH-BED OF A DISCIPL E ... 32 XVI THE LAST TOUR ... 35 XVII MAHASAMADHI & AFTER ... 30 XVIII VASISHTHA GUHA ASHRAMA TODAY ... 48 APPENDIX ... 50 Tre lace T HE Sage of Vasishtha Guha, the Most Revered Skvami Puru- shottamanandaji Maharaj, attained Mahasamadhi in the year 1961. This little volume covers the last two years of his sojourn on earth and is being presented to the readers as a com- plement to "The Life of Swami Purushottamananda," published in 1959. More than twelve years have elapsed since Swamiji's Mahasamadhi and it is only now that details could be collected and put in the form of a book.
    [Show full text]
  • S. No. Name of the Ayurveda Medical Colleges
    S. NO. NAME OF THE AYURVEDA MEDICAL COLLEGES Dr. BRKR Govt Ayurvedic CollegeOpp. E.S.I Hospital, Erragadda 1. Hyderabad-500038 Andhra Pradesh Dr.NR Shastry Govt. Ayurvedic College, M.G.Road,Vijayawada-520002 2. Urban Mandal, Krishna District Andhra Pradesh Sri Venkateswara Ayurvedic College, 3. SVIMS Campus, Tirupati North-517507Andhra Pradesh Anantha Laxmi Govt. Ayurvedic College, Post Laxmipura, Labour Colony, 4. Tq. & Dist. Warangal-506013 Andhra Pradesh Government Ayurvedic College, Jalukbari, Distt-Kamrup (Metro), 5. Guwahati- 781014 Assam Government Ayurvedic College & Hospital 6. Kadam Kuan, Patna 800003 Bihar Swami Raghavendracharya Tridandi Ayurved Mahavidyalaya and 7. Chikitsalaya,Karjara Station, PO Manjhouli Via Wazirganj, Gaya-823001Bihar Shri Motisingh Jageshwari Ayurved College & Hospital 8. Bada Telpa, Chapra- 841301, Saran Bihar Nitishwar Ayurved Medical College & HospitalBawan Bigha, Kanhauli, 9. P.O. RamanaMuzzafarpur- 842002 Bihar Ayurved MahavidyalayaGhughari Tand, 10. Gaya- 823001 Bihar Dayanand Ayurvedic Medical College & HospitalSiwan- 841266 11. Bihar Shri Narayan Prasad Awathy Government Ayurved College G.E. Road, 12. Raipur- 492001 Chhatisgarh Rajiv Lochan Ayurved Medical CollegeVillage & Post- 13. ChandkhuriGunderdehi Road, Distt. Durg- 491221 Chhatisgarh Chhatisgarh Ayurved Medical CollegeG.E. Road, Village Manki, 14. Dist.-Rajnandgaon 491441 Chhatisgarh Shri Dhanwantry Ayurvedic College & Dabur Dhanwantry Hospital 15. Plot No.-M-688, Sector 46-B Chandigarh- 160017 Ayurved & Unani Tibbia College and HospitalAjmal Khan Road, Karol 16. Bagh New Delhi-110005 Chaudhary Brahm Prakesh Charak Ayurved Sansthan 17. Khera Dabur, Najafgarh, New Delhi-110073 Bharteeya Sanskrit Prabodhini, Gomantak Ayurveda Mahavidyalaya & Research Centre, Kamakshi Arogyadham Vajem, 18. Shiroda Tq. Ponda, Dist. North Goa-403103 Goa Govt. Akhandanand Ayurved College & Hospital 19. Lal Darvaja, Bhadra Ahmedabad- 380001 Gujarat J.S.
    [Show full text]
  • Dr Anupama.Pdf
    NJESR/July 2021/ Vol-2/Issue-7 E-ISSN-2582-5836 DOI - 10.53571/NJESR.2021.2.7.81-91 WOMEN AND SAMSKRIT LITERATURE DR. ANUPAMA B ASSISTANT PROFESSOR (VYAKARNA SHASTRA) KARNATAKA SAMSKRIT UNIVERSITY BENGALURU-560018 THE FIVE FEMALE SOULS OF " MAHABHARATA" The Mahabharata which has The epics which talks about tradition, culture, laws more than it talks about the human life and the characteristics of male and female which most relevant to this modern period. In Indian literature tradition the Ramayana and the Mahabharata authors talks not only about male characters they designed each and every Female characters with most Beautiful feminine characters which talk about their importance and dutiful nature and they are all well in decision takers and live their lives according to their decisions. They are the most powerful and strong and also reason for the whole Mahabharata which Occur. The five women in particular who's decision makes the whole Mahabharata to happen are The GANGA, SATYAVATI, AMBA, KUNTI and DRUPADI. GANGA: When king shantanu saw Ganga he totally fell for her and said "You must certainly become my wife, whoever you may be." Thus said the great King Santanu to the goddess Ganga who stood before him in human form, intoxicating his senses with her superhuman loveliness 81 www.njesr.com The king earnestly offered for her love his kingdom, his wealth, his all, his very life. Ganga replied: "O king, I shall become your wife. But on certain conditions that neither you nor anyone else should ever ask me who I am, or whence I come.
    [Show full text]
  • Bhagavata Purana
    Bhagavata Purana The Bh āgavata Pur āṇa (Devanagari : भागवतपुराण ; also Śrīmad Bh āgavata Mah ā Pur āṇa, Śrīmad Bh āgavatam or Bh āgavata ) is one of Hinduism 's eighteen great Puranas (Mahapuranas , great histories).[1][2] Composed in Sanskrit and available in almost all Indian languages,[3] it promotes bhakti (devotion) to Krishna [4][5][6] integrating themes from the Advaita (monism) philosophy of Adi Shankara .[5][7][8] The Bhagavata Purana , like other puranas, discusses a wide range of topics including cosmology, genealogy, geography, mythology, legend, music, dance, yoga and culture.[5][9] As it begins, the forces of evil have won a war between the benevolent devas (deities) and evil asuras (demons) and now rule the universe. Truth re-emerges as Krishna, (called " Hari " and " Vasudeva " in the text) – first makes peace with the demons, understands them and then creatively defeats them, bringing back hope, justice, freedom and good – a cyclic theme that appears in many legends.[10] The Bhagavata Purana is a revered text in Vaishnavism , a Hindu tradition that reveres Vishnu.[11] The text presents a form of religion ( dharma ) that competes with that of the Vedas , wherein bhakti ultimately leads to self-knowledge, liberation ( moksha ) and bliss.[12] However the Bhagavata Purana asserts that the inner nature and outer form of Krishna is identical to the Vedas and that this is what rescues the world from the forces of evil.[13] An oft-quoted verse is used by some Krishna sects to assert that the text itself is Krishna in literary
    [Show full text]
  • Yoga in the Visnu Purana
    Cleveland State University EngagedScholarship@CSU Philosophy & Comparative Religion Department Faculty Publications Philosophy & Comparative Religion Department 2017 Yoga in the Visnu Purana Sucharita Adluri Ms. Cleveland State University, [email protected] Follow this and additional works at: https://engagedscholarship.csuohio.edu/clphil_facpub Part of the Hindu Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons How does access to this work benefit ou?y Let us know! Publisher's Statement Copyright Springer Verlag. https://link.springer.com/journal/10781 Original Citation Adluri, S. (2017). Yoga in the Visnu Purana. Journal of Indian Philosophy, 45(2), 381-402. This Article is brought to you for free and open access by the Philosophy & Comparative Religion Department at EngagedScholarship@CSU. It has been accepted for inclusion in Philosophy & Comparative Religion Department Faculty Publications by an authorized administrator of EngagedScholarship@CSU. For more information, please contact [email protected]. Yoga in the Visnu Purana Sucharita Adluri Abstract Though scholarship on diverse methods of yoga in the Indian traditions abounds, there has not been sufficient research that examines the traditions of yoga in the puranas. The present paper explores yoga articulated in the Visnu Purana (fourth century CE) and argues that what seems like a unified teaching is a com­ posite of an eight-limbed yoga embedded within an instruction on proto-Sämkhya. An evaluation of the key elements of yoga as developed in this text as a whole, clarifies our understanding of the emergence of yoga and its relationship to epic formulations on the one hand and to the Classical System of the Yogasiitras of Patafijali on the other.
    [Show full text]
  • INDIAN OVERSEAS BANK, TIRUMALA BRANCH PHONE: 0877-2277718/2277887 II FLOOR, BALAJI BANKING COMPLEX EMAIL: [email protected] TIRUMALA
    INDIAN OVERSEAS BANK, TIRUMALA BRANCH PHONE: 0877-2277718/2277887 II FLOOR, BALAJI BANKING COMPLEX EMAIL: [email protected] TIRUMALA Dear Sir/Madam, We have pleasure to inform you the Trusts maintained by TTD and donations accepted by them through our Bank. You can donate to TTD trusts from any of our Branches free of charge or from any bank through NEFT/RTGS. TTD DONATION SCHEMES 1. SRI VENKATESWARA NITYA ANNA PRASADAM TRUST With an aim to serve free food in the name of “Anna Prasadam” to the visiting pilgrims TTD has started Sri Venkateswara Nitya Annaprasadam Trust. Contribute generously towards this trust. The Donor can also offer largesse in the form of vegetables to this trust. Income Tax Exemption under Sec 80G allowed. 2. SRI VENKATESWARA PRANADANA TRUST With a noble aim to provide free medication to the poor patients afflicted with life threatening diseases related to heart, kidneys, brain etc. TTD has started Sri Venkateswara Pranadana Trust. Donate liberally to S V Pranadanam. Donors will get Income Tax Exemption Sec 80G 3. SRI VENKATESWARA GOSAMRAKSHANA TRUST With an aim to protect the cow and emphasize its spiritual importance, TTD has established Gosamrakshana Shala in 1956 and established S V Gosamrakshna Trust in 2002. Contribute liberally towards this Trust and adopting animals in the Gosala. Donor will get Income Tax Exemption under Sec80G 4. SRI VENKATESWARA VIDYA DANA TRUST TTD introduced S V Vidya Dana Trust in 2008 with an aim to sanction scholarships to 1000 meritorious below poverty line students who are studying in Govt, ZP,Municipal Corporation, Municipality, private aided and TTD-run schools alone.
    [Show full text]
  • Sri Ramakrishna & His Disciples in Orissa
    Preface Pilgrimage places like Varanasi, Prayag, Haridwar and Vrindavan have always got prominent place in any pilgrimage of the devotees and its importance is well known. Many mythological stories are associated to these places. Though Orissa had many temples, historical places and natural scenic beauty spot, but it did not get so much prominence. This may be due to the lack of connectivity. Buddhism and Jainism flourished there followed by Shaivaism and Vainavism. After reading the lives of Sri Chaitanya, Sri Ramakrishna, Holy Mother and direct disciples we come to know the importance and spiritual significance of these places. Holy Mother and many disciples of Sri Ramakrishna had great time in Orissa. Many are blessed here by the vision of Lord Jagannath or the Master. The lives of these great souls had shown us a way to visit these places with spiritual consciousness and devotion. Unless we read the life of Sri Chaitanya we will not understand the life of Sri Ramakrishna properly. Similarly unless we study the chapter in the lives of these great souls in Orissa we will not be able to understand and appreciate the significance of these places. If we go on pilgrimage to Orissa with same spirit and devotion as shown by these great souls, we are sure to be benefited spiritually. This collection will put the light on the Orissa chapter in the lives of these great souls and will inspire the devotees to read more about their lives in details. This will also help the devotees to go to pilgrimage in Orissa and strengthen their devotion.
    [Show full text]
  • Agastya Nadi Samhita
    CHAPTER NO. 1 Sri. Agastya Naadi Samhita A mind - boggling Miracle In today’s world of science, if just from the impression of your thumb somebody accurately tells you, your name, the names of your mother, father, husband/wife, your birth-date, month, age etc. what would you call such prediction? Would you regard it as an amazing divination or as black magic? No, it is neither black magic nor a hand trick. Such prediction, which defies all logic and boggles one’s mind, forms the subject-matter of the Agastya Naadi. Those predictions were visualised at different places by various ancient Sages, with their divine insight and factually noted by their chosen disciples, thousands of years ago, to be handed down from generation to generation. This great work makes us realize the limitations of human sciences. That great compilation predicting the future of all human beings born or yet to be born, eclipses the achievements of all other sciences put together! Naadi is a collective name given to palm-leaf manuscripts dictated by ancient sages predicting the characteristics, family history, as well as the careers of innumerable individuals. The sages (rishis), who dictated those Naadis, were gifted with such a remarkable foresight – that they accurately foretold the entire future of all mankind. Many scholars in different parts of India have in their safekeepings several granthas (volumes) of those ancient palm-leaf manuscripts dictated by the great visualizing souls, alias sages such as Bhrugu, Vasistha, Agastya, Shukra, and other venerable saints. I had the good-fortune to consult Sri. Agastya Naadi predictions.
    [Show full text]
  • A Phenomenological Inquiry Into Sacred Time in Hinduism Netty Provost Purdue University
    Purdue University Purdue e-Pubs Open Access Dissertations Theses and Dissertations 12-2016 A phenomenological inquiry into sacred time in Hinduism Netty Provost Purdue University Follow this and additional works at: https://docs.lib.purdue.edu/open_access_dissertations Part of the Philosophy Commons, and the Religion Commons Recommended Citation Provost, Netty, "A phenomenological inquiry into sacred time in Hinduism" (2016). Open Access Dissertations. 990. https://docs.lib.purdue.edu/open_access_dissertations/990 This document has been made available through Purdue e-Pubs, a service of the Purdue University Libraries. Please contact [email protected] for additional information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¶V ³3ROLF\RI ,QWHJULW\LQ5HVHDUFK´DQGWKHXVHRIFRS\ULJKWPDWHULDO $SSURYHGE\0DMRU3URIHVVRU V 'DQLHO : 6PLWK $SSURYHGE\ 5RGQH\ - %HUWROHW +HDGRIWKH'HSDUWPHQWDO*UDGXDWH3URJUDP 'DWH i A PHENOMENOLOGICAL INQUIRY INTO SACRED TIME IN HINDUISM A Dissertation Submitted to the Faculty of Purdue University by Netty Provost In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy December 2016 Purdue University West Lafayette, Indiana ii Dedicated with love to my mother, Christy Daskoski, my father, Daryl Provost, and best friend, Dara Hill. iii ACKNOWLEDGEMENTS Without the support of many wonderful people, both academically and personally, I could not have completed this thesis. I would like to begin by thanking the members of my thesis committee, Dr.
    [Show full text]
  • Dasavatara in Puranas
    Component-I (A) – Personal details: Prof. P. Bhaskar Reddy Sri Venkateswara University, Tirupati. Prof. V. Venkata Ramana Reddy Director, O.R.I., S. V.University, Tirupati. Prof. V. Venkata Ramana Reddy Director, O.R.I., S. V.University, Tirupati. Prof. V. Kannan University of Hyderabad, Hyderabad. Component-I (B) – Description of module: Subject Name Indian Culture Paper Name Vedic, Epic and Puranic culture of India Module Name/Title Dasavatara in Puranas Module Id I C / VEPC / 33 Pre requisites Knowledge in Puranas and importance of Dashavataras of Vishnu To know about the general survey of Puranas, Objectives Meaning of Dashavatara, Types of Incarnation Dashavatara, Scientific analogy of Avataras and Darwinian Theory of Evolution Keywords Puranas / Dashavatara / incarnation / Vishnu E-text (Quadrant-I): 1. Introduction to Avatara(Incornation) The word 'avatara' means 'one who descends' (from Sanskrit avatarati). The descents of Vishnu from Vaikuntha to earth are his avatars or incarnations. The form in each time he descents will be different because the needs of the world each time are different. The different avatars thus balances and reinforce the dharma that rules and regulations that maintain order. They are harmed when the demands of evil clash with the good for order. As man's understanding of the world changes, desires change and so do concepts of order.. Social stability and peace on the earth must not be compromised, yet new ideas that are good for mankind must be respected. Vishnu's descents are not just about The word specifically refers to one who descends from the spiritual sky. The word 'incarnation' is can also mean as 'one who assumed flesh body’ 2.
    [Show full text]
  • The Brahma Purana
    THE BRAHMA PURANA In the forest known as naimisharanya. The sages (maharshis) arranged for a sacrifice (yajna) in this forest and the ceremony went on for twelve years. Naimisharanya forest was a wonderful place to arange sacrifices in. The climate was pleasant. There were trees full of flowers and fruit. There was no shortange of food in the forest, and animals, birds and sages lived there happily. Many sages ame to attend the sacrifice that had been arranged in naimisharanya. With them was Romaharshana (alternatively Lomaharshana). Vedavyasa’s disciple. Vedavyasa had instructed this disciple of his in the knowledge of the Puranas. The assembled sages worshipped the learned Romaharshana and said, Please tell us the stories of the Puranas. Who created the universe, who is its preserver and who will destroy it? Please instruct us in all these mysteries. Romaharshana replied, Many years ago, Daksha and the other sages had asked Brahma these very questions. I have learnt about Brahma’s replies from my guru (teacher) Vedvyasa. I will relate to you what I know. In the beginning , there was water everywhere and the brahman (the divine essence) slept on this water in the form of Vishnu. Since water is called nara and since ayana means a bed, Vishnu is known as Narayana. In the water there emerged a golden egg (anda). Brahma was born inside the egg. Since he created himself, he is called Svayambhu, born (bhu) by himself (svayam). For one whole year, Brahma lived inside the egg. He then split the egg into two and created heaven (svarga) and the earth (prithivi) from the two parts of the egg.
    [Show full text]
  • The Demonic Body: an Evaluation in the Light of Gender and Sexuality
    International Journal of Research ISSN NO:2236-6124 The Demonic Body: An Evaluation in the light of Gender and Sexuality Ms. Neethu S, Assistant Professor in English, Department of Taxation, Bharata Mata College,Thrikkakara. Email: [email protected] Abstract Myths and legends have influenced human beings from times immemorial. They serve as the backbone of any culture. Hindu civilization is mainly renowned for its myriad myths and legends. Puranas like Ramayana and Bhagavatha serve as an eye opener to our cultural heritage. It serves as an answer to all kinds of dilemma faced by people even today. The role of puranas is thus significant in layman’s life as he/she takes it as an authentic record of his/her cultural past. The paper intends to analyse the treatment of certain women who are characterised as demonesses in Puranas who are categorized so just because they are the desiring subjects, throwing light on two mythical characters Shoorpanakha (from Ramayana) and Poothana (from Bhagavatha) who are portrayed as evil in the Puranas as they express overtly their repressed desires. Keywords: sexuality, female body, desire. ---------------------------------------------------------------------------------------------------- Ramayana, the story of Srirama, has been among one of the favourites of people belonging to almost all age categories. It tells the story of Rama, the prince of Ayodhya, his wife Sita, daughter of king Janaka and Ravana the king of Lanka. The story of Ramayana has been thus told innumerable times. The enthralling story of Rama, the incarnation of lord Vishnu, who slew Ravana, the evil demon of darkness, is known to every Indian. In the pages of history, as always, it is the version told by the ones who hold the weight of victory.
    [Show full text]