The Sage of Vasishtha Guha - the Last Phase

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Particulars of Some Temples of Kerala Contents Particulars of Some

Particulars of some temples of Kerala Contents Particulars of some temples of Kerala .............................................. 1 Introduction ............................................................................................... 9 Temples of Kerala ................................................................................. 10 Temples of Kerala- an over view .................................................... 16 1. Achan Koil Dharma Sastha ...................................................... 23 2. Alathiyur Perumthiri(Hanuman) koil ................................. 24 3. Randu Moorthi temple of Alathur......................................... 27 4. Ambalappuzha Krishnan temple ........................................... 28 5. Amedha Saptha Mathruka Temple ....................................... 31 6. Ananteswar temple of Manjeswar ........................................ 35 7. Anchumana temple , Padivattam, Edapalli....................... 36 8. Aranmula Parthasarathy Temple ......................................... 38 9. Arathil Bhagawathi temple ..................................................... 41 10. Arpuda Narayana temple, Thirukodithaanam ................. 45 11. Aryankavu Dharma Sastha ...................................................... 47 12. Athingal Bhairavi temple ......................................................... 48 13. Attukkal BHagawathy Kshethram, Trivandrum ............. 50 14. Ayilur Akhileswaran (Shiva) and Sri Krishna temples ...........................................................................................................
Dr Anupama.Pdf

NJESR/July 2021/ Vol-2/Issue-7 E-ISSN-2582-5836 DOI - 10.53571/NJESR.2021.2.7.81-91 WOMEN AND SAMSKRIT LITERATURE DR. ANUPAMA B ASSISTANT PROFESSOR (VYAKARNA SHASTRA) KARNATAKA SAMSKRIT UNIVERSITY BENGALURU-560018 THE FIVE FEMALE SOULS OF " MAHABHARATA" The Mahabharata which has The epics which talks about tradition, culture, laws more than it talks about the human life and the characteristics of male and female which most relevant to this modern period. In Indian literature tradition the Ramayana and the Mahabharata authors talks not only about male characters they designed each and every Female characters with most Beautiful feminine characters which talk about their importance and dutiful nature and they are all well in decision takers and live their lives according to their decisions. They are the most powerful and strong and also reason for the whole Mahabharata which Occur. The five women in particular who's decision makes the whole Mahabharata to happen are The GANGA, SATYAVATI, AMBA, KUNTI and DRUPADI. GANGA: When king shantanu saw Ganga he totally fell for her and said "You must certainly become my wife, whoever you may be." Thus said the great King Santanu to the goddess Ganga who stood before him in human form, intoxicating his senses with her superhuman loveliness 81 www.njesr.com The king earnestly offered for her love his kingdom, his wealth, his all, his very life. Ganga replied: "O king, I shall become your wife. But on certain conditions that neither you nor anyone else should ever ask me who I am, or whence I come.
The Contemplative Life – Most Revered Swami Atmasthanandaji Maharaj

The Contemplative Life – Most Revered Swami Atmasthanandaji Maharaj. Most Revered Swami Atmasthanandaji Maharaj was the 15th President of the world -wide Ramakrishna Math and Ramakrishna Mission. In this article Most Revered Maharaj provides guidelines on how to lead a contemplative life citing many personal reminiscences of senior monks of the Ramakrishna tradition who lead inspiring spiritual lives. Source : Prabuddha Bharata – Jan 2007 SADHAN-BHAJAN or spiritual practice – japa, prayer and meditation – should play a very vital role in the lives of all. This is a sure way to peace despite all the hindrances that one has to face in daily life. The usual complaint is that it is very difficult to lead an inward life of sadhana or contemplation amidst the rush and bustle of everyday life. But with earnestness and unshakable determination one is sure to succeed. Sri Ramakrishna has said that a devotee should hold on to the feet of the Lord with the right hand and clear the obstacles of everyday life with the other. There are two primary obstacles to contemplative life. The first one is posed by personal internal weaknesses. One must have unswerving determination to surmount these. The second one consists of external problems. These we have to keep out, knowing them to be harmful impediments to our goal. For success in contemplative life, one needs earnestness and regularity. Study of the scriptures, holy company, and quiet living help develop our inner lives. I have clearly seen that all the great swamis of our Order have led a life of contemplation even in the midst of great distractions.
The Divine Life Final.Cdr

THE UNIVERSAL PRAYER O Adorable Lord of Mercy and Love! Salutations and prostrations unto Thee. Thou art Omnipresent, Omnipotent and Omniscient. Thou art Satchidananda (Existence-Consciousness-Bliss Absolute). Thou art the Indweller of all beings. Grant us an understanding heart, Equal vision, balanced mind, Faith, devotion and wisdom. Grant us inner spiritual strength To resist temptations and to control the mind. Free us from egoism, lust, greed, hatred, anger and jealousy. Fill our hearts with divine virtues. Let us behold Thee in all these names and forms. Let us serve Thee in all these names and forms. Let us ever remember Thee. Let us ever sing Thy glories. Let Thy Name be ever on our lips. Let us abide in Thee for ever and ever. —Swami Sivananda WHAT YOU SHOULD DO AFTER RETIREMENT When one has successfully nished his duties as a householder, when his sons are all xed up in life, when the daughters are given in marriage, he should devote the remaining years of his life in spiritual pursuits, study of religious literature and divine contemplation. Many people have no denite ideas as to what they are going to do (after retirement). After retirement from active service, they take to some other avocation. They are still greedy. Till the end of life, they count money and entertain thoughts of grand children and great grandchildren. Pitiable is the lot of these men indeed! Blessed is he, who spends the whole time in study and meditation in a solitary place after retirement from service. THE DIVINE LIFE Vol. LXXVIII JUNE 2019 No.
Agastya Nadi Samhita

CHAPTER NO. 1 Sri. Agastya Naadi Samhita A mind - boggling Miracle In today’s world of science, if just from the impression of your thumb somebody accurately tells you, your name, the names of your mother, father, husband/wife, your birth-date, month, age etc. what would you call such prediction? Would you regard it as an amazing divination or as black magic? No, it is neither black magic nor a hand trick. Such prediction, which defies all logic and boggles one’s mind, forms the subject-matter of the Agastya Naadi. Those predictions were visualised at different places by various ancient Sages, with their divine insight and factually noted by their chosen disciples, thousands of years ago, to be handed down from generation to generation. This great work makes us realize the limitations of human sciences. That great compilation predicting the future of all human beings born or yet to be born, eclipses the achievements of all other sciences put together! Naadi is a collective name given to palm-leaf manuscripts dictated by ancient sages predicting the characteristics, family history, as well as the careers of innumerable individuals. The sages (rishis), who dictated those Naadis, were gifted with such a remarkable foresight – that they accurately foretold the entire future of all mankind. Many scholars in different parts of India have in their safekeepings several granthas (volumes) of those ancient palm-leaf manuscripts dictated by the great visualizing souls, alias sages such as Bhrugu, Vasistha, Agastya, Shukra, and other venerable saints. I had the good-fortune to consult Sri. Agastya Naadi predictions.
Why I Became a Hindu

Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita
Adi Sankaracharya's VIVEKACHUDAMANI

Adi Sankaracharya's VIVEKACHUDAMANI Translated by Swami Madhavananda Published by Advaita Ashram, Kolkatta 1. I bow to Govinda, whose nature is Bliss Supreme, who is the Sadguru, who can be known only from the import of all Vedanta, and who is beyond the reach of speech and mind. 2. For all beings a human birth is difficult to obtain, more so is a male body; rarer than that is Brahmanahood; rarer still is the attachment to the path of Vedic religion; higher than this is erudition in the scriptures; discrimination between the Self and not-Self, Realisation, and continuing in a state of identity with Brahman – these come next in order. (This kind of) Mukti (Liberation) is not to be attained except through the well- earned merits of a hundred crore of births. 3. These are three things which are rare indeed and are due to the grace of God – namely, a human birth, the longing for Liberation, and the protecting care of a perfected sage. 4. The man who, having by some means obtained a human birth, with a male body and mastery of the Vedas to boot, is foolish enough not to exert himself for self-liberation, verily commits suicide, for he kills himself by clinging to things unreal. 5. What greater fool is there than the man who having obtained a rare human body, and a masculine body too, neglects to achieve the real end of this life ? 6. Let people quote the Scriptures and sacrifice to the gods, let them perform rituals and worship the deities, but there is no Liberation without the realisation of one’s identity with the Atman, no, not even in the lifetime of a hundred Brahmas put together.
Free Full-Text

Balaji Deekshitulu P V , IJAHR 2020,2:3 Review Article IJAHR 2020,2:3 International Journal of Archaeological Research (DOI:10.28933/IJAHR) CORONA IN INDIAN EPICS Balaji Deekshitulu P V Homeopathy Doctor and Counseling Psychologist, Sri Balaji Homeo Clinic, Hindu Priest, SKV Temple, Vice- Prisident, Indian Redcross society ABSTRACT This corona disease was mentioned in Indian mythology a few *Correspondence to Author: thousand years ago, the article are explained the corona virus Balaji Deekshitulu P V features, how it spreads, where and how to control it, mentioned Homeopathy Doctor and Counsel- Indian epics. ing Psychologist, Sri Balaji Homeo Clinic, Hindu Priest, SKV Temple, Keywords: Corona and Indian Epics Vice- Prisident, Indian Redcross society How to cite this article: Balaji Deekshitulu P V. CORONA IN INDIAN EPICS. International Jour- nal of Archaeological Research, 2020,2:3 eSciPub LLC, Houston, TX USA. Website: https://escipub.com/ IJAHR: https://escipub.com/international-journal-of-archaeological-research/ 1 Balaji Deekshitulu P V , IJAHR 2020,2:3 This corona disease was mentioned in Indian into it. But is it proper to do so? Many of the mythology a few thousand years ago in a book people are protected by gods because of their called yoga vasishtha, Yoga Vasishta describes worship and prayers. a Virus named Karkati which attacks Lungs, How can I put them into trouble. I shall do Heart, Liver causing piercing pain and Death immense penance and become griefless with (similar to Coronavirus or Covid-19, H1N1, concentrated mind. SARS etc…Vasishta Geeta or Yoga Vasishta is One can obtain the most difficult, unattainable the content revealed by sage Vasishta to Lord things with penance.‘With this thought she Rama, when the latter was depressed after performed severe penance and Lord Brahma, seeing the sorrow in this world.
23. Ranganatha Mahimai V1

Our Sincere Thanks to the following for their contributions to this ebook: Images contribution: ♦ Sriman Murali Bhattar Swami, www.srirangapankajam.com ♦ Sri B.Senthil Kumar, www.thiruvilliputtur.blogspot.com ♦ Ramanuja Dasargal, www.pbase.com/svami Source Document Compilation: Sri Anil, Smt.Krishnapriya sadagopan.org sadagopan.org sadagopan.org Sanskrit & Tamil Paasurams text: Mannargudi Sri. Srinivasan Narayanan eBook assembly: Smt.Gayathri Sridhar, Smt.Jayashree Muralidharan C O N T E N T S Section 1 Sri Ranganatha Mahimai and History 1 Section 2 Revathi - Namperumaan’s thirunakshathiram 37 Section 3 Sri Ranganatha Goda ThirukkalyaNam 45 Section 4 Naama Kusumas of Sri Rnaganatha 87 sadagopan.org sadagopan.org sadagopan.org sadagopan.org sadagopan.org sadagopan.org PraNavAkAra Vimanam - Sri Rangam 1 sadagopan.org NamperumAL 2 . ïI>. INTRODUCTION DHYAANA SLOKAM OF SRI RANGANATHA muoe mNdhas< noe cNÔÉas< kre caé c³< suresaipvN*< , Éuj¼e zyn< Éje r¼nawm! hrerNydEv< n mNye n mNye. MukhE mandahAsam nakhE chandrabhAsam karE chAru chakram surEsApivandyam | bhujangE SayAnam bhajE RanganAtham Hareranyadaivam na manyE na manyE || sadagopan.org sadagopan.org sadagopan.org AZHWAR ARULICCHEYALGAL adiyEn will focus here on the 245 paasurams on Sri RanganAthA by the eleven AzhwArs. The individual AzhwAr’s paasurams are as follows: Poygai Mudal ThiruvandhAthi 1 BhUtham Second ThiruvandhAthi 4 PEy Third ThiruvandhAthi 1 Thirumazhisai Naanmukan ThiruvandhAthi 4 Thirucchanda Viruttham 10 NammAzhwAr Thiruviruttham 1 3 Thiruvaimozhi 11 PeriyAzhwAr Periya Thirumozhi 35 ANdAL NaacchiyAr Thirumozhi 10 ThiruppANar AmalanAdhi pirAn 10 Kulasekarar PerumAL Thirumozhi 31 Tondardipodi ThirumAlai 45 ThirupaLLIyezucchi 10 Thirumangai Periya Thirumozhi 58 ThirunedumthAndakam 8 ThirukkurumthAndakam 4 Siriya Thirumadal 1 sadagopan.org sadagopan.org sadagopan.org Periya Thirumadal 1 Thirumangai leads in the count of Pasurams with 72 to his credit followed by the Ranganatha Pathivrathai (Thondaradipodi) with 55 paasurams.
VII. the Swami Swahananda Era (1976-2012)

Ramakrishna-Vedanta in Southern California: From Swami Vivekananda to the Present VII. The Swami Swahananda Era (1976-2012) 1. Swami Swahananda’s Background 2. Swami Swahananda’s Major Objectives 3. Swami Swahananda at the Vedanta Society of Southern California 4. The Assistant Swamis 5. Functional Departments of the Vedanta Society 6. Charitable Organizations 7. Santa Barbara Temple and Convent 8. Ramakrishna Monastery, Trabuco Canyon 9. Vivekananda House, South Pasadena (1955-2012) 1. Swami Swahananda’s Background* fter Swami Prabhavananda passed away on July 4, 1976, Swami Chetanananda was assigned the position of head of the A Vedanta Society of Southern California (VSSC). Swamis Vireswarananda and Bhuteshananda, President and Vice- President of the Ramakrishna Order, urged Swami Swahananda to take over the VSSC. They realized that a man with his talents and capabilities should be in charge of a large center. Swahananda agreed to leave the quiet life of Berkeley for the more challenging work in the Southland. Having previously been in charge of the large New Delhi Center in the capital of India, he was up to the task and assumed leadership of the VSSC on December 15, 1976. He was enthusiastically welcomed, and soon became well established in the life of the Society. Swami Swahananda was born on June 29, 1921 in Habiganj, Sylhet in Bengal (now in Bangladesh). His father had been a government official and an initiated disciple of Holy Mother. He had wanted to renounce the world and become a monk, but Holy Mother reportedly had told him, “No, my child, but from your family two shall come.” (As well as Swahananda, a nephew also later joined the Ramakrishna Order).
VI. Literary Works (1950-1976)

Ramakrishna-Vedanta in Southern California: From Swami Vivekananda to the Present VI. Literary Works (1950-1976) 1. Swami Prabhavananda 2. Ida Ansell (Ujjvala) 3. Gerald Heard 4. Aldous Huxley, Alan Watts and D. T. Suzuki 5. Christopher Isherwood 6. Swami Vidyatmananda (John Yale, Prema Chaitanya) 7. Public Speakers and Film Personalities 1. Swami Prabhavananda wami Prabhavananda contributed greatly to bringing the essential message of Vedanta to the West. The sixteen books he S wrote can be grouped into five categories. A more detailed discussion of his pre-1950 works appears earlier in this book. (1) Translations of religious scripture (4): Srimad Bhagavatam: The Wisdom of God (1943); Bhagavad-Gita with C. Isherwood (1944); Crest-Jewel of Discrimination with C. Isherwood (1947); and The Upanishads: Breath of the Eternal with F. Manchester (1948). (2) Commentaries on religious scripture (3): How to Know God: The Yoga Aphorisms of Patanjali with C. Isherwood (1953); The Sermon on the Mount According to Vedanta (1963); and Narada’s Way of Divine Love: The Bhakti Sutras of Narada (1971). Prior to publication of these books, the Swami gave a series of highly praised in-depth lectures on the Sermon on the Mount and Narada’s Bhakti Sutras, as well as on the Bhagavad Gita, all of which can be purchased from Vedanta Press and Catalog. Swami Prabhavananda and Christopher Isherwood provided an invaluable service by making Eastern scripture intelligible to the Western reader. The ambiguity of many translations and commentaries had proved to be a great obstacle in spreading Vedantic ideas to readers in the West.
Arsha November 08 Wrapper Final

ArshaArsha VidyaVidya NewsletterNewsletter Rs. 15/- Vol. 11 February 2010 Issue 2 kQaepin;dœ Kaöhopaniñad inTyae=inTyana< cetníetnanmekae bøna< yae ivdxait kaman!, tmaTmSw< ye=nupZyiNt xIraSte;a< zaiNt> zañtI netre;am!. 2,2,13, nityo’nityänäà cetanaçcetanänameko bahünäà yo vidadhäti kämän | tamätmasthaà ye’nupaçyanti dhérästeñäà çäntiù çäçvaté netareñäm || 2|2|13 | He, the Eternal among non-eternals, the Intelligence in the intelligent, who, though One, fulfills the desires of many..those wise men who perceive Him as dwelling in their own Self, to them belongs Eternal Peace and to none else. Nityo’nityänäà - anityänäà vinäçinäà madhye yaù nityaù - When everything around and about you is falling apart, there is only one thing that survives and it is nitya Ätmä. Everything else falls apart. One’s body falls apart. Every day things are changing. Time itself is changing. Time destroys anything that is within its scope very quitely. Names and forms are changing. For all these changes, Ätmä remains the same—küöasthaù. Cetanaçcetanänam – Conscious beings are many. Beginning from Brahmäjé to all conscious beings, the one who lends consciousness is the cetana Ätmä as even agni lends its capacity to burn and give heat to water—agni nimittamiva dähakatvam. Our body, mind and senses become capable of perception, knowing etc. because of consciousness borrowed from Ätmä. Eko bahünäà—He is One among the many meaning He is the truth of all the so called many. He is One—eakaù, all-knowing and Almighty— sarvajïaù sarveçvaraù. Yo vidadhäti kämän—He is sarvajïaù sarveçvaraù. He is the One who bestows the object of one’s desire.