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The Archaeology of Lapita Dispersal in Oceania
The archaeology of Lapita dispersal in Oceania pers from the Fourth Lapita Conference, June 2000, Canberra, Australia / Terra Australis reports the results of archaeological and related research within the south and east of Asia, though mainly Australia, New Guinea and Island Melanesia — lands that remained terra australis incognita to generations of prehistorians. Its subject is the settlement of the diverse environments in this isolated quarter of the globe by peoples who have maintained their discrete and traditional ways of life into the recent recorded or remembered past and at times into the observable present. Since the beginning of the series, the basic colour on the spine and cover has distinguished the regional distribution of topics, as follows: ochre for Australia, green for New Guinea, red for Southeast Asia and blue for the Pacific islands. From 2001, issues with a gold spine will include conference proceedings, edited papers, and monographs which in topic or desired format do not fit easily within the original arrangements. All volumes are numbered within the same series. List of volumes in Terra Australis Volume 1: Burrill Lake and Currarong: coastal sites in southern New South Wales. R.J. Lampert (1971) Volume 2: Ol Tumbuna: archaeological excavations in the eastern central Highlands, Papua New Guinea. J.P. White (1972) Volume 3: New Guinea Stone Age Trade: the geography and ecology of traffic in the interior. I. Hughes (1977) Volume 4: Recent Prehistory in Southeast Papua. B. Egloff (1979) Volume 5: The Great Kartan Mystery. R. Lampert (1981) Volume 6: Early Man in North Queensland: art and archeaology in the Laura area. -
WIS 2020 Program March4 Update
WOMEN IN STEM CONFERENCE EDUCATE TO EMPOWER Uplifting All Women in STEM March 5, 2020 PROGRAM SPEAKERS MARINA KARIDES Chair & Professor of Sociology, UH at Hilo Marina Karides serves as Chair and Professor of Sociology at the University of Hawai’i at Hilo. Her research and teaching interests include intersectionality and coloniality in island societies, feminisms, alternative economics, and recently, indigenous methodologies. She has published numerous articles and chapters from research conducted in island regions and has a series of publications focused on global social movements. Her forthcoming book with SUNY Press, Sappho’s Legacy? Food and Convivial Economics on a Greek Isle, address gender, ethnicity, and island economies. Karides is the PI on the NSF ADVANCE funded project “Building Relationships to Increase Diversity and Gender Equity in Hawai’i’s Two-Year College System” and co-convener of the 2020 inaugural conference of Island Feminisms. ALEXANDRA COLÓN-RODRÍGUEZ Postdoctoral Research Fellow, University of California, Davis Dr. Colón-Rodríguez is a first generation Puerto Rican neuroscientist. She pursued her PhD at Michigan State University and focused on neurotoxicology. During that time her experiences as a Latina, first gen, woman in STEM motivated her to seek opportunities to encourage the next generation and she has been actively involved in outreach and SciComm activities with this purpose. Currently, Dr. Colón-Rodríguez is a postdoctoral research fellow in Dr. Rebecca Calisi Rodríguez lab in the Department of Neurobiology, Physiology and Behavior at the University of California, Davis. As part of the Calisi lab Dr. Colón-Rodríguez has a hybrid position in which she is devoting fifty percent of her time to the development of a science communication training program for faculty in collaboration with the University of California San Diego, and fifty percent of her time on research understanding how single parenting is changing the main emotional center of the brain, the amygdala, on the single parent and their offspring. -
Indigenous Itaukei Worldview Prepared by Dr
Indigenous iTaukei Worldview Prepared by Dr. Tarisi Vunidilo Illustration by Cecelia Faumuina Author Dr Tarisi Vunidilo Tarisi is an Assistant Professor of Anthropology at the University of Hawaiʻi at Hilo, where she teaches courses on Indigenous museology and heritage management. Her current area of research is museology, repatriation and Indigenous knowledge and language revitalization. Tarisi Vunidilo is originally from Fiji. Her father, Navitalai Sorovi and mother, Mereseini Sorovi are both from the island of Kadavu, Southern Fiji. Tarisi was born and educated in Suva. Front image caption & credit Name: Drua Description: This is a model of a Fijian drua, a double hulled sailing canoe. The Fijian drua was the largest and finest ocean-going vessel which could range up to 100 feet in length. They were made by highly skilled hereditary canoe builders and other specialist’s makers for the woven sail, coconut fibre sennit rope and paddles. Credit: Commissioned and made by Alex Kennedy 2002, collection of Museum of New Zealand Te Papa Tongarewa, FE011790. Link: https://collections.tepapa.govt.nz/object/648912 Page | 2 Table of Contents INTRODUCTION ....................................................................................................................................... 4 SECTION 2: PREHISTORY OF FIJI .............................................................................................................. 5 SECTION 3: ITAUKEI SOCIAL STRUCTURE ............................................................................................... -
Pacific Islands Political Studies Association 11Th Conference
Pacific Islands Political Studies Association 11th Conference Fale Pasifika, University of Auckland, December 3-4, 2009 Conference theme: Pacific Democracy: What’s Happening? Day 1 (December 3) 8-8.30 Registration 8.30-8.45 Traditional Maori and Pacific Island welcome 8.45-8.55 Welcome and introduction, Steven Ratuva, President PIPSA 8.55-9.30 Opening and keynote address, Sir Paul Reeves, The crisis of democracy in the Pacific: The case of Fiji 9.30-10.00 Morning tea 10.00-11.30 Plenary: Coups and the crisis of democracy in Fiji Facilitator: • Shubhash Appanna (Auckland Institute of Studies), From democratic dictatorship to democracy in Fiji. • Susanna Trnka (The University of Auckland), From the ground up: Ethnographic analysis of ethnic identity, violence, and the state in Fiji. • Rev Akuila Yabaki (Fiji Citizens Constitutional Forum), From paramountcy to equality: Constitutionalism, dialogue and ethno-political conflict in Fiji 11.30-1.00 Plenary: Democracy in Samoa 1 Facilitator: • Desmond Amosa (University of the South Pacific), Political stability in Samoa: A devil in disguise? • Falaniko Tominiko (University of Auckland), Temokalasima le fa’amatai: A true democracy or dictatorship in disguise? • Afamasaga Toleafoa (Consultant, Samoa), The making of the one party state, Samoa’s example • (Paper only: Tamara Tulitua (University of Auckland), Talatala le upega: Disentangling the net-Samoan culture, identity and politics) 1.00-2.00 Lunch 2.00-3.00 Plenary: Pacific Parliaments Facilitator: • Quinton Clements (Centre for Democratic Institutions, Australian National University) and Bob Nakamura (New York State University), Pacific Parliaments: Framework for Research & Development Comment: o Afamasaga Toleafoa (Consultant, Samoa), Executives and Parliaments • David Hegarty (SSGM, ANU), Parliaments and Crises 3.00-3.30 Afternoon tea 3.30-4.30 Plenary: Democratic reforms in Tonga Facilitator: • Tevita Havea (University of Auckland), The Constitution of the Kingdom of Tonga v. -
Red-Throated Lorikeet in Fiji
Building community support to search for the RED-THROATED LORIKEET IN FIJI BIODI VERSITY CO NSERVATION LESSONS LEARNED TECHNICAL SERIES 24 BIODIVERSITY CONSERVATION LESSONS LEARNED TECHNICAL SERIES Building community support to search for the 24 Red-throated Lorikeet in Fiji Biodiversity Conservation Lessons Learned Technical Series is published by: Critical Ecosystem Partnership Fund (CEPF) and Conservation International Pacific Islands Program (CI-Pacific) PO Box 2035, Apia, Samoa T: + 685 21593 E: [email protected] W: www.conservation.org The Critical Ecosystem Partnership Fund is a joint initiative of l’Agence Française de Développement, Conservation International, the Global Environment Facility, the Government of Japan, the MacArthur Foundation and the World Bank. A fundamental goal is to ensure civil society is engaged in biodiversity conservation. Conservation International Pacific Islands Program. 2013. Biodiversity Conservation Lessons Learned Technical Series 24: Building community support to search for the Red-throated Lorikeet in Fiji Conservation International, Apia, Samoa Author: Dick Watling, Fiji Nature Conservation Trust, [email protected] Design/Production: Joanne Aitken, The Little Design Company, www.thelittledesigncompany.com Cover Image: Trichoglossus aureocinctus; Charmosyna aureicincta. Artist: John Gerrard Keulemans (1842–1912). Source: Ornithological Miscellany. Volume 1, via WIkimedia Commons. Series Editor: Leilani Duffy, Conservation International Pacific Islands Program Conservation International is a private, non-profit organization exempt from federal income tax under section 501c(3) of the Internal Revenue Code. OUR MISSION Building upon a strong foundation of science, partnership and field demonstration, Conservation International empowers societies to responsibly and sustainably care for nature for the well-being of humanity. ISBN 978-982-9130-24-2 © 2013 Conservation International All rights reserved. -
A Fiji Bibliography (Including Rotuma and Rabi)
A Fiji Bibliography (including Rotuma and Rabi) © 2016-2021 Roderick Ewins PhD Last updated 2 September 2021 This list of over 4,500 entries is built on the base of my research bibliography developed over 40 years. I make no claim that it contains everything ever written concerning Fiji—such a task must rest with tools like Google and Ecosia. This should be used in conjunction with the Contents Lists for the Fijian Society and Domodomo, as well as the Fiji Tourism Bibliography, all on this website. They contain references not in this bibliography. I am happy to receive suggestions about important works (particularly books) that have been omitted. Please contact me with details. This work is copyright and as an entity it MAY NOT BE PUBLISHED ELSEWHERE in any form in whole or in part without explicit written permission from Rod Ewins. 1843-1898. "Fiji articles/illustrations." In The European Mail: a monthly summary of news for Australia and New Zealand. London: Monthly, but between 1880-83 fortnightly. 1845. "Feejee section of a book review of Wilkes: United States Exploring Expedition”. The Times, London. May 15. p.7 (of 12). 1875. "Introduction [and other notes on Fiji]". In The Argus, Melbourne. Wed.27 Jan. 1,2,3,4. http://trove.nla.gov.au/newspaper/article/11511222/239693 1876. "Our Land Law". In The Fiji Argus, Levuka. 10 Jun. (Reprinted from London Daily News, 9 April.) 1877a. "Editorial [comments on Fijian labour, Governor Gordon's policies, removal of capital from Levuka to Suva, etc.]". In The Fiji Argus, Levuka. Fri 6 Jul. -
TA31 Book.Indb 307 24/11/09 12:14:12 PM 308 Geoffrey Clark
12 Post-Lapita ceramic change in Fiji Geoffrey Clark Department of Archaeology and Natural History, The Australian National University Introduction No ceramic sequence in the Pacific has been as closely examined for evidence of stylistic change and external influences as Fiji’s. Such scrutiny stems from long-observed differences between the physical characteristics and social structures of ‘Melanesian’ Fiji and ‘Polynesian’ people who inhabit islands to the east of Fiji, and a search for historical explanations for the differences, which in due course began to incorporate archaeological data (Hunt 1986; Clark 2003). The data, methods and theories used to interpret the Fiji ceramic sequence are a litmus test for understanding prehistoric culture contact, and have implications for interpreting archaeological sequences elsewhere in the Pacific. Binford (1972:119) noted that population contact and replacement is a frequent, but often incorrect, explanation when an expectation of gradual change in the prehistoric record is not met. This is evident in Fiji where differences between material-culture sets have been interpreted as contact/arrival of people from beyond Fiji, particularly from Vanuatu and New Caledonia. One major deficiency of such an assumption is that it is self-sufficient and does not require supporting evidence from rigorous testing of presumed ‘intrusive’ material-culture sets against the material culture from the putative place of origin, which is a logical corollary of the explanation. Second, the magnitude of sequence change and the similarity/dissimilarity of ‘foreign’ assemblages to earlier cultural material is seldom quantified in a rigorous manner. As a result, claims of cultural arrival and intrusion frequently have a diffusionist character in which isolated cultural traits in the prehistoric record are combined with those from ethnology to form an overly simplistic and extravagant explanation of culture change through hypothetical migration and culture contact. -
Mid-Sequence Archaeology at the Sigatoka Sand Dunes with Interpretive Implications for Fijian and Oceanic Culture History
Mid-Sequence Archaeology at the Sigatoka Sand Dunes with Interpretive Implications for Fijian and Oceanic Culture History DAVID V. BURLEY FEW OTHER SITES IN THE HISTORY of Oceanic archaeology have spawned as much research investment as the Sigatoka Sand Dunes on the Coral Coast ofViti Levu in Fiji (Figure 1). Continuous erosion on the face of this extraordinary geo logical feature over the past half-century has exposed a wide array ofarchaeologi cal materials dating from the initial period ofFijian settlement up to and including the historic era. Numerous archaeologists have conducted surveys, surface collec tions, or excavations here, and each has used his or her results to create or refine our understanding of the site and Fijian prehistory. As was illustrated in pivotal excavations at the dunes in the mid 1960s by Lawrence Birks (1973), the ability to delineate cultural complexes at Sigatoka is greatly enhanced by large volumes of temporally diagnostic ceramics, including restorable vessels, by a rapid burial of archaeological remains and by consequential separation of cultural strata by sterile lenses ofsand. Yet, and in spite of the large number of projects, the Sigatoka Sand Dunes ar chaeological record remained enigmatic, if not problematic, at the turn to the twenty-first century (see Marshall et al. 2000). Notwithstanding the literally hun dreds of thousands of ceramic sherds recovered from the site and the widespread occurrence of human burials (Best 1989; Visser 1994), only limited evidence for sustained occupation was present (Birks 1973; Burley 1997; Burley and Shortland 1999; Hudson 1994). Indeed, prior to 2000 architectural or habitation features were rarely encountered, faunal material of any substance was nonexistent, and the nonceramic artifact assemblage amounted to little more than the occasional adze or grinding stone (Birks 1973: 47-50). -
(LACMA) Is Pleased to Present Fiji: Art & Life in the Pacific, the First Substantial Project on the Art of Fiji to Be Mounted in the U.S
(Image captions on page 7) (Los Angeles—November 20, 2019) The Los Angeles County Museum of Art (LACMA) is pleased to present Fiji: Art & Life in the Pacific, the first substantial project on the art of Fiji to be mounted in the U.S. The exhibition features over 280 artworks drawn from major international collections, including Fiji Museum, the British Museum, the Museum of Archaeology and Anthropology (Cambridge), the Smithsonian, and distinguished private collections. The exhibition includes figurative sculpture, ritual kava bowls, breastplates of pearl shell and whale ivory, large-scale barkcloths, small portable temples, weapons, and European watercolors and paintings. Additionally, Fiji: Art & Life in the Pacific showcases historical photographs from LACMA’s recently acquired Blackburn Collection, as well as a newly commissioned 26-foot double-hulled sailing canoe (drua) constructed in Fiji using traditional materials and techniques. Fiji: Art & Life in the Pacific was organized and curated by Professor Steven Hooper, Dr. Karen Jacobs, and Ms. Katrina Igglesden at the Sainsbury Centre in Norwich, England, where it was on view October 15, 2016–February 12, 2017. The exhibition has been reformatted for the presentation at LACMA, with additional major loans from U.S. collections. The exhibition at LACMA is curated by Nancy Thomas, senior deputy director, art administration and collections at LACMA, with support from the organizing curators. “LACMA is pleased to collaborate with Professor Steven Hooper and his colleagues from the Sainsbury -
Chapter 3 Prehistory of Fiji and Indigenous Narratives of Fijian Past
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Research Commons@Waikato http://waikato.researchgateway.ac.nz/ Research Commons at the University of Waikato Copyright Statement: The digital copy of this thesis is protected by the Copyright Act 1994 (New Zealand). The thesis may be consulted by you, provided you comply with the provisions of the Act and the following conditions of use: Any use you make of these documents or images must be for research or private study purposes only, and you may not make them available to any other person. Authors control the copyright of their thesis. You will recognise the author’s right to be identified as the author of the thesis, and due acknowledgement will be made to the author where appropriate. You will obtain the author’s permission before publishing any material from the thesis. THE INDIGENEITY OF ARCHAEOLOGICAL RESEARCH IN FIJI: Issues and Opportunities A thesis submitted in partial fulfilment of the requirement for the degree of Master of Arts in Anthropology at the University of Waikato By TARISI SOROVI VUNIDILO 2010 i Table of Contents Page Acknowledgments ii Glossary iii Abbreviations vi Maps, Figures and Tables vii Introduction 11 Chapter 1: Theories of Fijian Past 17 Chapter 2: Methodology 36 Chapter 3: Prehistory of Fiji and Indigenous Narratives of Fijian past 44 Chapter 4: Fieldwork work results 64 Chapter 5: Archaeological Research in Fiji 85 Chapter 6: Synergy between Fijian indigenous knowledge and Archaeology 99 Chapter 7: Summary and Conclusion: Future Opportunities 110 Appendix 1: Research Questionnaire 116 Appendix 2: Online discussion 121 Bibliography 126 ii Acknowledgements My life has been filled with many fond memories, one of which was listening to my mother, Mereseini Bogitini Vatu’s childhood stories. -
Sustainability of the Kava Trade
Sustainability of the Kava Trade Nancy J Pollock The ban on the sale of kava pills, imposed in 2002 by some European countries, severely compromised the sustainability of the trade in kava roots from the Pacifi c. However, the lifting of restrictions in October 2008 has allowed trade to resume, with “a 2 year road map” drawn up to pur- sue legal and alternative options for the registration of kava in Europe (ikec 2008, 1). The pill form in which kava has been sold in Europe as an herbal remedy for anxiety and insomnia was manufactured by German and other European pharmaceutical companies using kava root material imported from the Pacifi c. Claims that toxic elements in the kavalactones (the main chemical components) damaged the health of individuals tak- ing the pills were met with counterclaims by researchers and those who have grown and drunk kava beverages in the Pacifi c for many years with very few side effects. The only problematic physical symptoms reported by frequent consumers of the beverage were scaly skin and bloodshot eyes (Lebot 2006; Ernst 2007). Kava farmers in Vanuatu, Fiji, Pohnpei, and elsewhere in the Pacifi c sought assistance to have the ban lifted so that they could resume export production (see, eg, Gruenwald and Mueller 2003; ikec 2008). Sustainability of the kava trade is at risk. According to the World Commission on Environment and Development, sustainability refers to the development needs of current generations that must be met without compromising the ability of future generations to meet their own needs (Suzuki and Dressel 2002). -
Women, Intangible Heritage and Development: a Feasibility Study Conducted in the Pacific Region
Women, Intangible Heritage and Development: A Feasibility Study conducted in the Pacific Region Part One A synopsis of major issues and problems with regard to safeguarding, preserving and revitalising women’s roles in relation to intangible heritage and development. Part Two Annotated bibliography 1.0 Discussion of the value of culture in the Pacific 2.0 Discussion of women and development in the Pacific 3.0 Documentation of women’s knowledge and practice 4.0 Documentation of tradition Part Three List of institutions and experts engaged in research and projects relevant to women, intangible heritage and development. A report submitted by Dr. Susanna Kelly and Dr. Lissant Bolton June 2001 Synopsis of major issues and problems with regard to safeguarding, preserving and revitalising women’s roles in relation to intangible heritage and development. 1. The Pacific is a large and complex region, comprising 22 nations (including those territories and states of other nations such as the United States and France), in which over 1000 languages are spoken. Although the land mass is small, the cultural diversity is enormous. The region has been extensively altered through the influence of expatriate colonisers and settlers since approximately 1770. Christianity is now widely practiced and valued through the Pacific. Much local language and culture has been irretrievably lost, especially in the eastern islands of the region. However, significant amounts of traditional knowledge and practice is still known through the region, and new cultural forms, combining local and introduced elements, have developed in the last two centuries. 2. The documentation and revival of traditional knowledge and practice is important in the Pacific today.