Ovid's Satirical Successors in the Early Imperial Period
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Notes on Seneca's Trojan Women for Vce Students
NOTES ON SENECA’S TROJAN WOMEN FOR VCE STUDENTS Betty Gabriel-Jones Seneca’s Trojan Women, is, like most of his plays, modelled on a Greek original, Eurip- ides’ Women of Troy. However, he brings a distinctly Roman attitude to his plays, an attitude no doubt at least partly formed by a life led in and around the courts of the Julio-Claudian emperors. Seneca thrived under Tiberius, fell out of favour with Caligula, returned to Rome on Caligula’s death, was exiled by Claudius, then recalled, became influential at the court of Nero (indeed was probably the second most powerful man in Rome, after the emperor) and was eventually sentenced to death by Nero. This eventful and, one assumes, stressful life surely played a part in his somewhat pessimistic view of life. It is hard to see how this could not be the case. After all, his protégé, Nero, murdered his own stepbrother, his stepsister/wife and his mother Agrippina. His second wife, whom he supposedly loved, he kicked to death in a drunken rage. Witnessing such events, even if one were not involved, would not lead one to see life as a sunny, cheerful affair. And Seneca was not uninvolved. He was no innocent, and may even have condoned the killing of Agrippina; certainly he composed a speech for Nero in which he justified his action. In addition to all this, Seneca lived in a Rome where bloody and murderous games were the staple entertainment of the masses. By philosophy, Seneca was a stoic—that is to say, he advised a life designed around ra- tional behaviour, modesty, and discipline. -
Le Journal Intime D'hercule D'andré Dubois La Chartre. Typologie Et Réception Contemporaine Du Mythe D'hercule
Commission de Programme en langues et lettres françaises et romanes Le Journal intime d’Hercule d’André Dubois La Chartre. Typologie et réception contemporaine du mythe d’Hercule Alice GILSOUL Mémoire présenté pour l’obtention du grade de Master en langues et lettres françaises et romanes, sous la direction de Mme. Erica DURANTE et de M. Paul-Augustin DEPROOST Louvain-la-Neuve Juin 2017 2 Le Journal intime d’Hercule d’André Dubois La Chartre. Typologie et réception contemporaine du mythe d’Hercule 3 « Les mythes […] attendent que nous les incarnions. Qu’un seul homme au monde réponde à leur appel, Et ils nous offrent leur sève intacte » (Albert Camus, L’Eté). 4 Remerciements Je tiens à remercier Madame la Professeure Erica Durante et Monsieur le Professeur Paul-Augustin Deproost d’avoir accepté de diriger ce travail. Je remercie Madame Erica Durante qui, par son écoute, son exigence, ses précieux conseils et ses remarques m’a accompagnée et guidée tout au long de l’élaboration de ce présent mémoire. Mais je me dois surtout de la remercier pour la grande disponibilité dont elle a fait preuve lors de la rédaction de ce travail, prête à m’aiguiller et à m’écouter entre deux taxis à New-York. Je remercie également Monsieur Paul-Augustin Deproost pour ses conseils pertinents et ses suggestions qui ont aidé à l’amélioration de ce travail. Je le remercie aussi pour les premières adresses bibliographiques qu’il m’a fournies et qui ont servi d’amorce à ma recherche. Mes remerciements s’adressent également à mes anciens professeurs, Monsieur Yves Marchal et Madame Marie-Christine Rombaux, pour leurs relectures minutieuses et leurs corrections orthographiques. -
Humanitas–Clementia and Clementia Caesaris Ancient and Modern Caesar
European Journal of Science and Theology, September 2012, Vol.8, No.3, 263-269 _______________________________________________________________________ HUMANITAS–CLEMENTIA AND CLEMENTIA CAESARIS ANCIENT AND MODERN CAESAR Iulian-Gabriel Hruşcă* Romanian Academy, Iasi Branch, Str. T. Codrescu, Nr. 2, Iasi, Romania (Received 11 May 2012) Abstract Humanitas Romana is a concept that crosses both the Republican age of Rome and the Roman imperial period. In the Republic, clementia was both a personal attribute and a public virtue, intended to differentiate the Romans from the other peoples of antiquity in a sense of a moral superiority. In the Roman imperial period, the concept of humanitas Romana began to manifest more and more significantly through its component part, clementia, which became a cardinal virtue of the emperor and a judicial principle. With the coming to power of Julius Caesar, the notion of Clementia Caesaris was born. Afterwards, the status of Clementia Caesaris was enhanced during the Principate of Augustus. The emperor tends to become a provider of human rights. In a certain respect, if we refer to the principles of democracy, this transfer of the centre of gravity to the emperor in terms of human rights is negative. However, we could not assert that at that time were only negative aspects. We might consider as positive aspects the evolution of the concept of humanitas Romana through its component, the virtue of clementia, or the increased multicultural side of the Roman state. Despite the negative perception of Rome today, the clemency of ancient Caesar had reminiscences over time. The modern Caesar has tried to turn to Rome for lessons both positive and negative. -
The Darkness of Man: a Study of Light and Dark Imagery in Seneca's
The Darkness of Man: A Study of Light and Dark Imagery in Seneca’s Thyestes and Agamemnon A Senior Thesis in Classics The Colorado College In Partial Fulfillment of the Requirements for the Degree Bachelor of Arts By Emily Kohut May 2016 Kohut 1 Acknowledgments I would like to give my deepest and heartfelt thanks to Colorado College’s Classics department. Thank you Owen Cramer, Sanjaya Thakur, Marcia Dobson, and Richard Buxton for all of your help, edits, and advice throughout the course of my time here at CC and especially while working on this project. Thank you to my family and friends for supporting me through this whole process and to the many others who have been involved in my time here at CC. This has been an amazing experience and I could not have done it without all of you. Thank you very much. Kohut 2 The Darkness of Man: A Study of Light and Dark Imagery in Seneca’s Thyestes and Agamemnon Seneca’s Thyestes and Agamemnon are texts in which light rarely presents itself, instead it is dark that is present from start to finish. Throughout the course of these texts, I take note of the use and presence, or lack, of light. There appear to be two specific uses of light that serve specific purposes in Thyestes and Agamemnon: natural light (generally indicated with primarily die- or luc-1 based words), and artificial light (referenced by words related to/derived from flamma or ardeo2). Natural light is prominently used only when discussing its being consumed by darkness, while artificial light appears in passages saturated with destruction and chaos. -
Augustine and the Art of Ruling in the Carolingian Imperial Period
Augustine and the Art of Ruling in the Carolingian Imperial Period This volume is an investigation of how Augustine was received in the Carolingian period, and the elements of his thought which had an impact on Carolingian ideas of ‘state’, rulership and ethics. It focuses on Alcuin of York and Hincmar of Rheims, authors and political advisers to Charlemagne and to Charles the Bald, respectively. It examines how they used Augustinian political thought and ethics, as manifested in the De civitate Dei, to give more weight to their advice. A comparative approach sheds light on the differences between Charlemagne’s reign and that of his grandson. It scrutinizes Alcuin’s and Hincmar’s discussions of empire, rulership and the moral conduct of political agents during which both drew on the De civitate Dei, although each came away with a different understanding. By means of a philological–historical approach, the book offers a deeper reading and treats the Latin texts as political discourses defined by content and language. Sophia Moesch is currently an SNSF-funded postdoctoral fellow at the University of Oxford, working on a project entitled ‘Developing Principles of Good Govern- ance: Latin and Greek Political Advice during the Carolingian and Macedonian Reforms’. She completed her PhD in History at King’s College London. Augustine and the Art of Ruling in the Carolingian Imperial Period Political Discourse in Alcuin of York and Hincmar of Rheims Sophia Moesch First published 2020 by Routledge 2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN and by Routledge 52 Vanderbilt Avenue, New York, NY 10017 Routledge is an imprint of the Taylor & Francis Group, an informa business Published with the support of the Swiss National Science Foundation. -
Seneca: Apocolocyntosis Free
FREE SENECA: APOCOLOCYNTOSIS PDF Lucius Annaeus Seneca,P.T. Eden,P. E. Easterling,Philip Hardie,Richard Hunter,E. J. Kenney | 192 pages | 27 Apr 1984 | CAMBRIDGE UNIVERSITY PRESS | 9780521288361 | English | Cambridge, United Kingdom SENECA THE YOUNGER, Apocolocyntosis | Loeb Classical Library Rome,there have been published many other editions and also many translations. The following are specially noteworthy:. The English translation with accompanying largely plain text by W. Graves appended a translation to his Claudius the GodLondon The Satire of Seneca on the Apotheosis of Claudius. Ball, New York,has introduction, notes, and translation. Weinreich, Berlin, with German translation. Bibliographical surveys : M. Coffey, Seneca: Apocolocyntosis, Apocol. More Contact Us How to Subscribe. Search Publications Pages Publications Seneca: Apocolocyntosis. Advanced Search Help. Go To Section. Find in a Library View cloth edition. Print Email. Hide annotations Display: View facing pages View left- hand pages View right-hand pages Enter full screen mode. Eine Satire des Annaeus SenecaF. Buecheler, Symbola Philologorum Bonnensium. Leipzig, —Seneca: Apocolocyntosis. Petronii Saturae et liber Priapeorumed. Heraeus, ; and edition 6, revision and augmentation by W. Heraeus, Annaei Senecae Divi Claudii Apotheosis. Seneca: Apocolocyntosis, Bonn, Waltz, text and French translation and notes. Seneca, Apokolokyntosis Inzuccatura del divo Claudio. Text and Italian translation A. Rostagni, Seneca: Apocolocyntosis, Senecae Apokolokyntosis. Text, critical notes, and Italian translation. A Ronconi, Milan, Filologia Latina. Introduction, Seneca: Apocolocyntosis, and critical notes, Italian translation, and copious commentary, bibliography, and appendix. This work contains much information. A new text by P. Eden is expected. Sedgwick advises for various allusions to read also some account of Claudius. That advice indeed is good. -
Reading for Monday 4/23/12 History of Rome You Will Find in This Packet
Reading for Monday 4/23/12 A e History of Rome A You will find in this packet three different readings. 1) Augustus’ autobiography. which he had posted for all to read at the end of his life: the Res Gestae (“Deeds Accomplished”). 2) A few passages from Vergil’s Aeneid (the epic telling the story of Aeneas’ escape from Troy and journey West to found Rome. The passages from the Aeneid are A) prophecy of the glory of Rome told by Jupiter to Venus (Aeneas’ mother). B) A depiction of the prophetic scenes engraved on Aeneas’ shield by the god Vulcan. The most important part of this passage to read is the depiction of the Battle of Actium as portrayed on Aeneas’ shield. (I’ve marked the beginning of this bit on your handout). Of course Aeneas has no idea what is pictured because it is a scene from the future... Take a moment to consider how the Battle of Actium is portrayed by Vergil in this scene! C) In this scene, Aeneas goes down to the Underworld to see his father, Anchises, who has died. While there, Aeneas sees the pool of Romans waiting to be born. Anchises speaks and tells Aeneas about all of his descendants, pointing each of them out as they wait in line for their birth. 3) A passage from Horace’s “Song of the New Age”: Carmen Saeculare Important questions to ask yourself: Is this poetry propaganda? What do you take away about how Augustus wanted to be viewed, and what were some of the key themes that the poets keep repeating about Augustus or this new Golden Age? Le’,s The Au,qustan Age 195. -
1 Curriculum Vitae Matthew B. Roller 11/2020 Professor, Department Of
Curriculum Vitae Matthew B. Roller 11/2020 Professor, Department of Classics 113 Gilman Hall Johns Hopkins University 3400 N. Charles Street Baltimore, MD 21218-2685 USA (410) 516-5095 FAX: (410) 516-4848 Classics department office: (410) 516-7556 http://classics.jhu.edu/directory/matthew-roller/ https://orcid.org/0000-0002-8784-4112 e-mail: mroller (at) jhu.edu Research Interests: Roman cultural history, Latin Literature, Roman philosophy, Roman art Degrees: University of California at Berkeley: Ph.D. (Classics), 1994; M.A. (Latin), 1990 Stanford University: B.A., with distinction, Classics (Greek), 1988 Teaching Position: Johns Hopkins University, Department of Classics: Assistant Professor, 1994–2000; Associate Professor, 2000–2004; Professor, 2004– present Major Fellowships: Forschungsstipendium, Alexander von Humboldt Foundation, funding a year of research in the Institut für Altertumskunde–Alte Geschichte, University of Cologne, 2007–08 American Council of Learned Societies Junior Fellowship, 2000–01 Solmsen Fellowship, Institute for Research in the Humanities, University of Wisconsin- Madison, 2000–01 Mellon Dissertation Fellowship, 1992 (Fall) and 1994 (Spring) Mellon Fellowship in the Humanities, 1988–90 and 1993 (for graduate and dissertation work) Other Honors, Awards and Grants: Visiting Scholar, “Helden, Heroen, Heroizierungen” project (SFB 948) at the University of Freiburg (Germany), funded by the Deutsche Forschungsgemeinschaft, April – July 2019. Dean’s Award for excellence in Service, 2014 Dean’s Incentive Grant, Johns Hopkins University: 1999, 2000, 2003 1 H. Rushton Fairclough award, to the outstanding senior Classics major, Stanford University, 1988 Phi Beta Kappa, Stanford University, 1988 PuBlications: Monographs (the following are anonymously refereed): Models from the past in Roman culture: a world of exempla. -
The Imperial Cult and the Individual
THE IMPERIAL CULT AND THE INDIVIDUAL: THE NEGOTIATION OF AUGUSTUS' PRIVATE WORSHIP DURING HIS LIFETIME AT ROME _______________________________________ A Dissertation presented to the Faculty of the Department of Ancient Mediterranean Studies at the University of Missouri-Columbia _______________________________________________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy _____________________________________________________ by CLAIRE McGRAW Dr. Dennis Trout, Dissertation Supervisor MAY 2019 The undersigned, appointed by the dean of the Graduate School, have examined the dissertation entitled THE IMPERIAL CULT AND THE INDIVIDUAL: THE NEGOTIATION OF AUGUSTUS' PRIVATE WORSHIP DURING HIS LIFETIME AT ROME presented by Claire McGraw, a candidate for the degree of doctor of philosophy, and hereby certify that, in their opinion, it is worthy of acceptance. _______________________________________________ Professor Dennis Trout _______________________________________________ Professor Anatole Mori _______________________________________________ Professor Raymond Marks _______________________________________________ Professor Marcello Mogetta _______________________________________________ Professor Sean Gurd DEDICATION There are many people who deserve to be mentioned here, and I hope I have not forgotten anyone. I must begin with my family, Tom, Michael, Lisa, and Mom. Their love and support throughout this entire process have meant so much to me. I dedicate this project to my Mom especially; I must acknowledge that nearly every good thing I know and good decision I’ve made is because of her. She has (literally and figuratively) pushed me to achieve this dream. Mom has been my rock, my wall to lean upon, every single day. I love you, Mom. Tom, Michael, and Lisa have been the best siblings and sister-in-law. Tom thinks what I do is cool, and that means the world to a little sister. -
Thomas Hart Benton MS Text
Thomas Hart Benton: Painter of Everyday America Thomas Hart Benton was born in Missouri in 1889. Throughout his long life he made thousands of drawings and paintings. He was inspired by his experiences of America. As a boy his mother took Tom, his two sisters, and his brother to visit her family in Texas. He traveled with his father, who was running for US Congress. When his father won, the Bentons lived in Washington DC. They came home to Missouri in the summers, where young Tom had a pony, took care of a cow, and picked strawberries. Thomas Hart Benton, 1925, Self Portrait, oil on canvas Collection of the artist;‘s daughter, Jessie Benton Lyman. (It was on the cover of Time magazine, December 24, 1934 Tom's first job was as a newspaper artist in Joplin, Missouri. He studied art in Chicago, Illinois, then in Paris, and finally in New York, New York. During World War I, Benton served in the Navy in Norfolk, Virginia. He created camouflage paint designs for Navy ships. After the war, Benton returned to New York City where he taught art. There he met and married his wife, Rita. The Benton family lived most of the year in New York, and spent their summers on an island off Thomas Hart Benton, 1943, July Hay, egg tempera and oil on the coast of masonite, 38” x 26.7/8” Massachusetts. Metropolitan Museum of Art, New York The death of his father was a shock to Benton. He started to take long walks in the Catskill Mountains of New York. -
Renaissance Receptions of Ovid's Tristia Dissertation
RENAISSANCE RECEPTIONS OF OVID’S TRISTIA DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Gabriel Fuchs, M.A. Graduate Program in Greek and Latin The Ohio State University 2013 Dissertation Committee: Frank T. Coulson, Advisor Benjamin Acosta-Hughes Tom Hawkins Copyright by Gabriel Fuchs 2013 ABSTRACT This study examines two facets of the reception of Ovid’s Tristia in the 16th century: its commentary tradition and its adaptation by Latin poets. It lays the groundwork for a more comprehensive study of the Renaissance reception of the Tristia by providing a scholarly platform where there was none before (particularly with regard to the unedited, unpublished commentary tradition), and offers literary case studies of poetic postscripts to Ovid’s Tristia in order to explore the wider impact of Ovid’s exilic imaginary in 16th-century Europe. After a brief introduction, the second chapter introduces the three major commentaries on the Tristia printed in the Renaissance: those of Bartolomaeus Merula (published 1499, Venice), Veit Amerbach (1549, Basel), and Hecules Ciofanus (1581, Antwerp) and analyzes their various contexts, styles, and approaches to the text. The third chapter shows the commentators at work, presenting a more focused look at how these commentators apply their differing methods to the same selection of the Tristia, namely Book 2. These two chapters combine to demonstrate how commentary on the Tristia developed over the course of the 16th century: it begins from an encyclopedic approach, becomes focused on rhetoric, and is later aimed at textual criticism, presenting a trajectory that ii becomes increasingly focused and philological. -
V.S. Lectures. No. 68 APOLLONIUS RHODIUS and VIRGIL a Lecture
V.S. Lectures. No. 68 APOLLONIUS RHODIUS AND VIRGIL A lecture delivered to the Virgil Society 24th October 1964 by J. D. M. Preshous, M.A. The propositions that I wish to examine are first, that Virgil in creating his own poetic image very often fused together a number of his sources into what is sometimes a most intricate pattern, and secondly, that among these sources, Apollonius Rhodius was often prominent. Most of the accepted facts of Virgil’s youth and upbringing are to be found in the Vitae Vergilianae, short biographies written by post-classical authors. Of these the most important is that which was for a long time attributed to Donatus but which is now more generally ascribed to Suetonius. The other two Lives - those by Servius and by Valerius Probus (the latter no more than a brief preface) - seem to draw largely for their material upon Suetonius, A few passages only are relevant to a study of Virgil's method of composition. To begin with, Suetonius records that Virgil’s poetry required considerable time for its completion (Life of Virgil, 25): Bucolica trienno, Georgica septem, Aeneidea undecim perfecit annis. This is further emphasised later (22): cum Georgica scriberet, traditur cotidie meditatos mane plurimos versus dictare solitus, ac per totum diem retractando ad paucissimos redigere, non absurde carmen se ursae more parere dicens et lambendo demum effingere... "When he was writing the Georgies, he is said to have been in the habit of writing daily a very large number of verses, thought out early in the morning, and throughout the day of reducing these to a very few by a process of reshaping; saying, not inappropriately, that he produced a poem as a bear her cub and licked it at last into shape..." This is very important.