THE

Faithfully translated by: Wiiam Tyn¦le and friends. The New Testament is a modern spelling translation of ”martyr” William Tyndale. The Gospell off Matthew is the W. T. Cologne quarto 1525 fragment that goes up til Chapter 22. The rest of the N.T. is the W.T. Worms octavo edition of 1526. (Italicized Renderings within parenthesis along with the verse are from martyr Thomas Cranmer first Authorised Great of 1539; and now with other edifications) The footnote Variants are from later Tyndale editions that can be read as an alternative or other original spelling of the preceding word; while italicized means that it can be read along with the text; same for Miles Coverdale 1535 bible {variants} indicated {within brackets}; as well as with other miscellaneous (variants) in parenthesis. This original English ”witness” was originally in Chapter - paragraph form; and now is here justly divided into standard verse form; and brought into current ”go-spelling” while retaining most name and divers archaic spelling for edification (2005.) This English restoration is given freely to the Public for personal use only. You may not claim a copyright on the Tyndale N.T. in modern spelling, but you may claim a copyright on any additional helps you publish with it. You may not use it commercially, nor sell or resell it in any way, shape or form, nor use it in self promotion for filthy lucre. Notwithstanding, you may: copy, publish, memorize, translate, quote, give it to your friends as a gift: and use this New Testament freely without additional permission provided that it is not changed and that it is kept free alway. For the house of the LORD shall be called the house of prayer, and thus it is of a glad thanks-giving.

To the one only wise God be the glory for his son Jesu the our salvation.

OMER 28, 6011 http://faithofgod.net The New Testament

PRESENTED TO

ON

BY

Contents

The New Testament 1 T Gos o S. Matt w ...... 1 T Gos o S. Mark ...... 45 T Gos o S. Luke ...... 72 T Gos o S. In ...... 121 T a¥s of t A

v

Matthew 1:1 1 Matthew 2:2

T Gos o S. Matt w fourteen generations. And from David unto the captivity of Babylon, are four- teen generations. And from the captivity 1:1This is the book of the generation of of Babylon unto Christ, are also fourteen Jesusa Christ the son of David, the son generations. 1:18The birth ofg Christ was also of Abraham. 1:2Abraham begat Isaac: on this wise, when his mother Mary was Isaac begat Jacob: Jacob begat Judas and marriedh unto Joseph, before they came to his brethren: 1:3Judas begat Phares and dwell together,i she was found with child Zaram of Thamar: Phares begat Esrom: by the holy ghost. 1:19Then her husband Esrom begat Aram: 1:4Aram begat Ami- Joseph being a perfect man, and loth to nadab: Aminadab begat Naasson: Naasson defamej her, was minded to put her away begat Salmon: 1:5Salmon begat Boos of secretly. 1:20While he thus thought, behold, Rahab: Boos begat Obed of Ruth: Obed the of the Lord appeared unto him begat Jesse: 1:6Jesse begat David the king: in sleepk saying: Joseph the son of David, David the king begat Solomon, of her that fear not to take unto thee, Mary thy wife. was the wife of Ury: 1:7Solomon begat For that which is conceived in her, is of Roboam: Roboam begat Abia: Abia begat the holy ghost. 1:21She shall bring forth Asa: 1:8Asa begat Josaphat: Josaphat begat a son, and thou shalt call his name .l Joram: Joram begat Osias: 1:9Osias begat For he shall save his people from their sins. Joatham: Joatham begat Athas: Athas be- 1:22All this was done to fulfil that which gat Ezechias: 1:10Ezechias begat Manasses: was spoken of the Lord, by the prophet Manasses begat Amon: Amon begat Josias: saying: 1:23Behold a maid shall be with 1:11Josias begat Jechonias and his brethren child, and shall bring forth a son, and theym about the time of the captivity ofb Babylon. shalt call his name Emmanuel, which is as 1:12 c After they were led captived to Baby- much to say, by interpretation, as God with lon, Jechonias begat Salathiel: Salathiel be- us. 1:24 n Joseph as soon as he awoke out gat Zorobabel: 1:13Zorobabel begat Abiud: of sleep, did as the angel of the Lord bade Abiud begat Eliachim: Eliachim begat him, and took his wife unto him, 1:25and Azor: 1:14Azor begat Sadoc: Sadoc begat knew her not, till she had brought forth Achin: Achin begat Eliud: 1:15Eliud begat her first son, and called his name Jesus. Eleasar: Eleasar begat Matthan: Matthan 2:1When Jesus was born ino Bethlehem a begat Jacob: 1:16Jacob begat Joseph the town ofp Jury,q in the time of king Herod. husband of Mary, of whome was born that Behold, there came wise men from the eastr Jesus whichf is called Christ. 1:17All the to Jerusalem 2:2saying: Where is he that is generations from Abraham to David are aIhesus bthey were carried away to cAnd dbrought ewhich fthat gIesus hbetrouthed ito geder jmake an example of ka dream lLat. Iesu, Heb. Yesua mthou nAnd oat pin qIury rest sIewes? test Matthew 2:3 2 Matthew 2:22 born king of the Jews?s We have seen his the angel of the Lord appeared to Joseph in star in the east,t and are come to worship his sleepi saying: arise and take the child him. 2:3Herod the king, after he had heard and his mother, and fly into Egypt, and this,u was troubled, and all Jerusalem with abide there till I bring thee word. For Herod him, 2:4and he sent forv all the chief priests will seek the child to destroy him. 2:14Then and scribes of the people, and demandedw he arose, and took the child and his mother of them where Christ should be born. 2:5 by night, and departed into Egypt, 2:15and x They said unto him: in Bethlehem a town was there unto the death of Herod, to fulfil of Jury. For thus it is written by the prophet: that which was spoken of the Lord, by the 2:6And thou Bethlehem in the land of Jury, prophet, which saith: out of Egypt have I shalt not be the least as pertaining toy the called my son. 2:16Then Herod perceiving princes of Juda. For out of thee shall come that he was mocked of the wise men, was az captain, whicha shall govern my people exceeding wroth, and sent forth and slew Israel. 2:7Then Herod privily called the all the children that were in Bethlehem, and wise men, and diligently enquired of them, in all the coasts thereof, as many as were the time of the star that appeared. 2:8And two year old and under, according to the sent them to Bethlehem saying: when ye time which he had diligently searched out be come thitherb search diligently for the of the wise men. 2:17Then was fulfilled, that child. And when ye have found him bring which was spoken by the prophet Jeremy, me word, that I may come and worship saying: 2:18On the hills was a voice heard, him also. 2:9When they had heard the king, mourning, weeping, and great lamenta- they departed, and lo the star which they tion. Rachel weeping for her children, and saw in the east went before them, untilc would not be comforted, because they were it came and stood over the place where not. 2:19When Herod was dead, loj an the child was. 2:10When they saw the angel of the Lord appeared k unto Joseph star, they were marvelously glad. 2:11And in Egypt 2:20saying: arise and take the child enteredd into the house, and founde the and his mother, and go into the land of child with Mary his mother, and kneeled Israel. For they are dead, which sought the down and worshipped him, and opened child’s death.l 2:21Then he arose up, and their treasures, and offered unto him gifts, took the child and his mother, and came gold, frankincense, and myrrh. 2:12And into the land of Israel. 2:22But when he after they were warned in their sleep,f that heard that Archelaus did reign in Jury, in they should not go again to Herod, they the room of his father Herod, he was afraid returned into their own country another to go thither. Notwithstanding after he way. 2:13After thatg they were departed, loh was warned in his sleep,m he turned aside

uWhen Herod the king had heard this, he vgathered wasked xAnd yconcerning zthe athat bGo and ctill dwent e(saw) fof God in a dream gwhen hbehold idream jbehold kin a dream llife. mof god in a dream Matthew 2:23 3 Matthew 4:6 into the parts of Galilee, 2:23and went and worthy to bear. He shall baptise you with dwelt in a city called Nazareth, to fulfil, the holy ghost, and with fire, 3:12which hath that which was spoken by the prophets: He also his fan in his hand, and will purge his shall be called of Nazareth.n 3:1In those flour, and gather the wheat into his garner, days John the Baptiser,o came and preached and will burn the chaff with everlastingx in the wilderness of Juryp 3:2saying: re- fire. 3:13Then came Jesus from Galilee intoy pent,q the kingdom of heaven is at hand. Jordan toz John, for to be baptised of him. 3:3This is he of whom it is spoken by the 3:14But John forbade him saying: I ought to prophet Isay,r which saith: The voice of be baptised of thee: and comest thou to me? a crier in wilderness, prepare the Lord’ss 3:15Jesus answered and said to him, let it be way, and make his paths straight. 3:4This so now. For thus it becometh us, to fulfil John had his garment of camel’s hair, and all righteousness. Then he suffered him. a girdle of a skin about his loins. His meat 3:16And Jesus as soon as he was baptised, was locusts and wild honey. 3:5Then went came straight out of the water. And lo out to him Jerusalem, and all Jury,t and all heaven was open untoa him: and heb saw the region round about Jordan, 3:6and were the spirit of God descend like a dove, and baptised of him in Jordan, knowledgingu light upon him. 3:17And lo there came a their sins. 3:7When he saw many of the voice from heaven saying: this is my dearc and of the come to his son, in whom is my delight. 4:1Then was baptism, he said unto them: O generation Jesus led away of the spirit in to a desert,d of vipers, who hath taught you to flee from to be tempted of the devil. 4:2And when he the vengeance to come? 3:8Bring forth had fasted forty days and forty nights, at therefore the fruits belonging to repentance. the last he wase an hungered. 4:3Then came 3:9And see that ye once think not to say untilf him the tempter, and said: If thou be in yourselves, we have Abraham to our the son of God, command that these stones father. For I say unto you, that God is be made bread. 4:4He answered and said: able of these stones, to raise up children It is written, man shall not live only by unto Abraham. 3:10Even now is the axe put bread, but by every word that proceedeth unto the rootv of the trees: so that every out of the mouth of God. 4:5Then the tree which bringeth not forth, good fruit, devil took him up into the holy city, and shall bew hewn down, and cast into the set him on a pinnacle of the temple, 4:6and fire. 3:11I baptise you in water, in token of said unto him: if thou be the son of God, repentance, but he that cometh after me, cast thyself down. For it is written, he is mightier than I: whose shoes I am not shall give his charge over thee, and

na Nazarite. othe Baptist pIewry q{Amende your selves} rEsai sLordes tIewry uconfessing vrote wis xunquenchable yto zunto aover bJohn cis that my beloved dwilderness eafterward fto ghold Matthew 4:7 4 Matthew 5:12 with their hands they shall steyg thee up, nets, and called them. 4:22And they without that thou dash not thy foot against a stone. tarrying left the ship and their father and 4:7h Jesus said to him, it is written also: followed him. 4:23And Jesus went about thou shalt not tempt thy Lord God. 4:8The all Galilee, teaching in their synagogues, devil took him up again and led him into and preaching the gospelp of the kingdom, an exceeding highi mountain, and shewed and healingq all manner of sickness, and him all the kingdoms of the world, and all manner diseases among the people. the beauty of them,j 4:9and said untok him: 4:24And his fame spread abroad throughout all these will I give thee, if thou wilt fall all Syria. And they brought unto him all down and worship me. 4:10Then said Jesus sick people, that were taken with divers unto him, avoid . For it is written, diseases and gripings, and them that were thou shalt worship thy Lord God,l and possessed with devils, and those which him only, shalt thou serve. 4:11Then the were lunatic, and those that had the palsy. devil left him, and lom the angels came and And he healed them. 4:25And there fol- ministered unto him. 4:12When Jesus had lowed him a great number of people, from heard that John was taken, he departed into Galilee, and from the ten cities, and from Galilee, 4:13and left Nazareth, and went and Jerusalem, and from Jury,r and from the dwelt in Capernaum, which is a city upon regions that lie beyond Jordan. 5:1When he the sea, in the coasts of Zabulon and Neph- saw the people he went up into a mountain, thalim, 4:14to fulfil that which was spoken and when he was set, his disciples came by Esay the prophet, saying: 4:15Behold the to him, 5:2and he opened his mouth,s and land of Zabulon and Nephthalim, the way taught them saying: 5:3Blessed are the poor of the sea beyond Jordan, Galilee of the in spirit: for theirs is the kingdom of Gentiles, 4:16the people which sat in dark- heaven. 5:4Blessed are they that mourn: ness, saw great light. And to them which for they shall be comforted. 5:5Blessed sat in the region and shadow of death, light are the meek: for they shall inherit the is sprong.n 4:17From that time Jesus began earth. 5:6Blessed are they which hunger to preach, and to say: Repent,o for the and thirst for righteousness: for they shall kingdom of heaven is at hand. 4:18As Jesus be filled. 5:7Blessed are the merciful: walked by the sea of Galilee, he saw two for they shall obtain mercy. 5:8Blessed brethren: Simon which was called Peter, are the pure in heart: for they shall and Andrew his brother, casting a net into see God. 5:9Blessed are the maintainers the sea (for they were fishers) 4:19and he of peace:t for they shall be called the said unto them, follow me, and I will make children of God. 5:10Blessed are they you (to become) fishers of men. 4:20And they which suffer persecution for righteous- straightway left their nets, and followed ness’ sake: for theirs is the kingdom of him. 4:21And he went forth from thence, heaven. 5:11Blessed are ye when men and saw other two brethren, James the son shall revile you, and persecute you, and of , and John his brother in the ship, shall falsely say all manner of evil sayings with Zebedee their father, mending their against you for my sake. 5:12Rejoice, and

hAnd ihye jall the glory of them kto lthe Lord thy God mbehold nbegun to shine. o{Amende youre selves} pgospell qhealed rIewry smought tBlessed are the peacemakers, Matthew 5:13 5 Matthew 5:31 be glad, for great is your reward in heaven. with his brother, shall be in danger of For so persecuted they the prophets which judgement. Whosoever shall sayf unto were before your days. 5:13Ye are the salt his brother raca, shall be in danger of of the earth: but and if the salt be once a council. But whosoever say unto his unsavory,u what can be salted there with? brotherg thou fool, shall be in danger of It is thence forth good for nothing, but hell fire. 5:23Therefore when thou offerest to be cast out at the doors, and that men thy gift at the altar, and there rememberest tread it under feet.v 5:14Ye are the light of that thy brother hath anything against the world. A city that is set on an hill, thee: 5:24leave there thine offering before cannot be hid, 5:15neither do men light the altar, and go thy way first and reconcile a candle and put it under a bushel, but thyselfh to thy brother, and then come on a candlestick, and it lighteth all them and offer thy gift. 5:25Agree with thine whichw are in the house. 5:16See thatx your adversary at once,i whiles thou art in the light so shine before men, that they may way with him, lest thinej adversary deliver see your good works, and glorify your thee to the judge, and the judge deliver father which is in heaven. 5:17Ye shall thee to the minister, and then thou be not think,y that I am come to disannulz cast into prison. 5:26k I say unto thee the law, other the prophets: no I am not verily: thou shalt not come out thence come to disannula them, but to fulfil them. till thou have paid the utmost farthing. 5:18For truly I say unto you, till heaven 5:27Ye have heard how it was said to and earth perish, one jot, or one tittle of them of old time, thou shalt not commit the law shall not scape, till all be fulfilled. advoutry. 5:28But I say unto you, that 5:19Whosoever breaketh one of these least whosoever eyethl a wife, lusting after her, commandments, and teacheth men so, he hath committed advoutry with her already shall be called the least in the kingdom of in his heart. 5:29Wherefore if thy right eye heaven. But whosoever shall observeb and offend thee, pluck him out, and cast him teach them,c that persond shall be called from thee. Better it is for thee that one of great in the kingdom of heaven. 5:20For thy members perish than that thy whole I say unto you except your righteousness body should be cast into hell. 5:30Also exceed the righteousness of the scribes if thy right hand offend thee, cut him and pharisees, ye cannot enter into the off and cast him from thee. Better it kingdom of heaven. 5:21Ye have heard is that one of thy members perish, than how it was said unto them of the old that all thy body should, be cast in to time: Thou shalt not kill. Whosoever shall hell. 5:31It is said, whosoever put away kill,e shall be in danger of judgement. his wife, let him give her a testimonial of 5:22But I say unto you, whosoever is angry

uhave lost hir saltiness vand to be trodden under foot of men. wthat xLet yThink not zdestroy adestroy bobserveth cteacheth dthe same ekilleth fsayeth gsayeth hbe reconciled iquickly jthat kVerily llooketh on Matthew 5:32 6 Matthew 6:12 herm divorcement. 5:32But I say unto you: if ye be friendly to your brethren only: whosoever put away his wife, (except it be what singular thing do ye? Do not the for fornication) causeth her to break matri- publicans likewise? 5:48Ye shall therefore mony. And whosoever marrieth her that is be perfect, even as your heavenly fathers divorced, breaketh wedlock. 5:33Again ye is perfect. 6:1Take heed to your alms.t have heard, how it was said to them of old That ye give it not in the sight of men, to time, thou shalt not forswear thyself, but the intent that ye would be seen of them. shalt perform thine oath to God. 5:34But Or else ye get no reward of your father u I say unto you swear not at all: neither in heaven. 6:2Whensoever therefore thou by heaven, for it is God’s seat:n 5:35nor givest thine alms, thou shalt not make a yet by the earth, for it is his footstool: trumpet to be blown before thee, as the Neither by Jerusalem, for it is the city hypocrites do in the synagogues, and in of that great King: 5:36neither shalt thou the streets, for to be praised of men. Verily swear by thy head, because thou canst not I say unto you, they have their reward. make one white hair, or black: 5:37But 6:3But when thou doest thine alms, let not your communication shall be, yea, yea: thy left hand know, what thy right hand nay, nay. For whatsoever is more than that, doth, 6:4that thine alms may be secret, cometh of evil. 5:38Ye have heard how it is and thy father which seeth in secret, shall said, an eye for an eye: a tooth for a tooth. reward thee openly. 6:5And when thou 5:39But I say to you, that ye withstando not prayest, thou shalt not be as the hypocrites wrong. But if a manp give thee a blow are. For they love to stand and pray in on thy right cheek, turn to him the other. the synagogues, and in the corners of the 5:40And if any man will sue thee at the streets, because they would be seen of law, and take q thy coat from thee, let him men. Verily I say unto you, they have have thy cloak also. 5:41And whosoever their reward. 6:6But when thou prayest, will compel thee to go a mile, go with enter into thy chamber, and shut thy door him twain. 5:42Give to him that asketh: to thee, and pray to thy father which is and from him that would borrow turn not in secret: and thy father which seeth in away. 5:43Ye have heard how it is said: secret, shall reward thee openly. 6:7Butv thou shalt love thine neighbor, and hate when ye pray, babble not much, as the thine enemy. 5:44But I say unto you, love gentilesw do: for they think that they shall your enemies. Bless them that curse you. be heard, for their much babbling’s sake. Do good to them that hate you. Pray for 6:8Be ye not like them therefore. For your them which do you wrong, and persecute father knoweth whereof ye have need, you, 5:45that ye may be the children of before ye ask of him. 6:9After this manner your heavenly father:r for he maketh his therefore pray ye. O our father, which art sun to arise, on the evil, and on the in heaven hallowed be thy name. 6:10Let good, and sendeth his rain on the just and thy kingdom come. Thy will be fulfilled, unjust. 5:46For if ye shall love them, which as well in earth, as it is in heaven. 6:11Give love you: what reward shall ye have? us this day our daily bread. 6:12And for- Do not the publicans even so? 5:47And give us our trespasses,x even as we forgive

mtestimony also of the nGoddes seat oresist pwhosoever qaway rthat is in heaven: swhich is in heaven t(justice) uwhich is vAnd wheathen x{debts} Matthew 6:13 7 Matthew 6:34 them which trespass us.yz 6:13 a Lead us the one, and despise thatj other. Ye cannot not in to temptation: but deliver us from serve God and mammon. 6:25Therefore I evil, For thine is the kingdom and the power, say unto you, be not carefulk for your life and the glory for ever. Amen. 6:14For and if what ye shall eat, or what ye shall drink, ye shall forgive other men their trespasses, nor yet for your body, what raiment ye your b father in heaven shall also forgive shall wear.l Is not the life more worth you. (your trespasses) 6:15But and ye will than meat? and the body more of value not forgive men their trespasses, no more than raiment? 6:26Behold the fowls of the shall, your father forgive your trespasses. air: for they sow not, neither reap, nor yet 6:16Moreover when ye fast, be not sad as carry into the barns, and yet your heavenly the hypocrites are. For they disfigure their father feedeth them. Are ye not m better faces, that itc might appear unto mend that than they? 6:27Which of you (though they fast. Verily I say unto you, they he took thought therefore) could put one have their reward. 6:17But thou when cubit unto his stature? 6:28And why care thou fastest, anoint thine head, and wash ye then for raiment? Beholdn the lilies thy face, 6:18that it appear not unto men of the field, how they grow. They labor how that thou fastest: but unto thy father not, neither spin. 6:29And yet for all that which is in secret: and thy father which I say unto you, that even Solomon in all seeth in secret, shall reward thee openly. his royalty, was not arrayed like unto one 6:19 e Gather not treasure together onf of these. 6:30Wherefore if God so clothe earth, where rust and moths corrupt, and the grass, which is today in the field, and where thieves break through and steal. tomorrow shall be cast into the furnace: 6:20But gather ye treasures together in shall he not much more do the same unto heaven, where neither rust, nor yet moths you, O ye of little faith? 6:31Therefore take corrupt: and where thieves neither break no thought saying: what shall we eat, or up, nor yet steal. 6:21For wheresoever what shall we drink, or wherewith shall your treasure is, there are your hearts we be clothed? 6:32(After all these things also.g 6:22The light of the body is thine seek the gentiles) For your heavenly father eye. Wherefore if thine eye be single, all knoweth that ye have need of all these thy body ish full of light. 6:23But and if things. 6:33But rather seek ye first the thine eye be wicked, then is all thy bodyi kingdom of heaven, and the righteousness full of darkness. Wherefore if the light thereof, and all these things shall be min- that is in thee, be darkness: how great is istered unto you. 6:34Care not therefore for that darkness? 6:24No man can serve two the day following.o For the day followingp masters. For either he shall hate the one, shall care for itself. Each days trouble is and love the other: or else he shall lean to

your trespassers. z{our debtors} aAnd bheavenly cthey dbe seen of men how eSee that ye fupon the gthere will your hears be also. hall body shall be ishall be jthe kcarefull lput on. mmuch nConsider omorrow pmorrow Matthew 7:1 8 Matthew 7:27 sufficient for the same self day.q 7:1Judge which leadeth unto life: and few there be, not lest ye be judged.r (comdemn not and that find it. 7:15Beware of false prophets, ye shall not and be condemned) 7:2For as ye which come to you, in sheeps’ clothing, judge, so shall ye be judged. And with but inwardly they are ravening wolves. what measure ye mete, with the same shall 7:16Ye shall know them by their fruits. it be measured to you again. 7:3Why seest Do men gather grapes of thorns? Or figs thou a mote in thy brother’s eye, and of briars?w 7:17Even so every good tree, perceivest not the beam that is in thine bringeth forth good fruit. But a corrupt own eye? 7:4Or why sayest thou to thy tree, bringeth forth evil fruit. 7:18A good brother: (Brother) suffer me to pluck out as tree cannot bring forth bad fruit: nor mote out of thine eye, and behold a beam yet a bad tree can bring forth good fruit. is in thine own eye. 7:5Hypocrite, first cast 7:19Every tree, that bringeth not forth good out the beam out of thine own eye, and fruit, shall be hewn down, and cast into then shalt thou see clearly to pluck out the the fire. 7:20Wherefore by their fruits ye mote out of thy brother’s eye. 7:6Give not shall know them. 7:21Not all they that that which is holy to dogs, neither cast ye say unto me, master, master,x shall enter your pearls before swine, lest they tread in to the kingdom of heaven: but he that them under their feet, and the other turn fulfillethy my father’s will which is in again and all to rent you. 7:7Ask and it heaven. (He shall enter in to the kingdom shall be given you: Seek and ye shall find, of heaven) 7:22Many will say to me in that Knock and it shall be opened unto you. day, Master, master,z have we not in thy 7:8For whosoever asketh receiveth, and name prophesied? and in thy name have he that seeketh findeth, and to him that we not cast out devils? and in thy name knocketh, it shall be opened. 7:9Is there have we not done many miracles.a 7:23And any man among you which would proffer then will I knowledge unto them, that his son a stone if he asked him bread?t I never knew them. Depart from me, 7:10Or if he asked fish, would he proffer ye workers of iniquity. 7:24Whosoever him a serpent? 7:11If ye then which are heareth of me these sayings, and doeth evil, can give to your children good gifts: the same, I will liken him unto a wise how much more shall your father, which is man, which built his house on a rock: in heaven, give good things, to them that 7:25and abundance of rain descended, and ask of him? 7:12Therefore whatsoever ye the floods came, and the winds blew, and would that men should do to you, even beat upon that same house, and it was not so do ye to them. This is the law and overthrownb because it was grounded on the prophets. 7:13Enter in at the strait the rock. 7:26And whosoever heareth of gate: for wide is the gate, and broad is the me these sayings, and dothc not the same, way that leadeth to destruction: and many shall be likened unto a foolish man, which there be, which go in thereat. 7:14Foruv built his house upon the sand, 7:27and strait is the gate, and narrow is the way, abundance of rain descended, and the

qCare not therefore then for the morrow, but let the morrow care of itself: for the day present hath ever enough of his own travail. rJudge not, that ye be not judged. sthe tIs there any man among you which if his son asked him bread, would offer him a stone? uBut v(How) w{thistles} xLord, Lord ydoeth zLord, Lord aAnd in thy name have cast out devils? And in thy name have done many miracles? bfell not cthem Matthew 7:28 9 Matthew 8:24

floods came, and the winds blew, and beat Israel. 8:11I say therefore unto you, that upon that house, and it was overthrown,d many shall come from the east and west, and great was the fall of it. 7:28And it and shall rest with Abraham, Isaac, and came to pass, that when Jesus had ended Jacob, in the kingdom of heaven: 8:12and these sayings, the people were astonied at the children of the kingdom shall be his doctrine. 7:29For he taught them as one cast out into the utmostn darkness, there having power, and not as the scribes. (of shall be weeping and gnashing of teeth. them, and the Pharises) 8:1When Jesuse was 8:13Then Jesus said unto the Centurion, go come down from the mountain, much peo- thy way, and as thou believedo so be it ple followed him. 8:2And lo, there came a unto thee. And his servant was healed that leper, and worshipped him saying: Master, samep hour. 8:14And q Jesus went to Peter’s if thou wilt, thou canst make me clean. house, and saw his wife’s mother lying sick 8:3Hef put forth his hand and touched him of a fever, 8:15and he touched her hand, saying: I will, be g clean, and immediately and the fever left her: and she arose, and his leprosy was cleansed. 8:4And Jesus said ministered unto them. 8:16When the even unto him: See thou tell no man, but go was come they brought unto him many that and shew thyself to the priest and offer the were possessed with devils, and he cast gift, that Moses commanded to be offered out the spirits with a word, and healed in witness to them. 8:5When Jesus was all that were sick, 8:17to fulfil that which entered into Capernaum, there came unto was spoken by Esay the prophet saying: him a certain Centurion,h 8:6beseechingi he took on him our infirmities, and bare him, and saying: Master, my servant lieth our sicknesses. 8:18When Jesus saw much sick at home of the palsy, and is grievously people about him, he commanded to go pained. 8:7And Jesus said unto him: I over the water. 8:19And there came a scribe will come and curej him. 8:8The Centurion and said unto him: Master, I will follow answered and said: Sir, I am not worthy thee whithersoever thou goest. 8:20And that thou shouldest come under the roof of Jesus said unto him: the foxes have holes, my house,k but speak the word only, and and the birds of the air have nests, but my servant shall be healed. 8:9For I also the son of the man hath not whereon to myself am a man under power,l and have layr his head. 8:21Another that was one of soldiers under me, and I say to one, go, his Disciples said unto him: Master suffer and he goeth: and to another, come, and me first, to go and bury my father. 8:22But he cometh: and to my servant, do this, and Jesus said unto him: follow me, and let the he doeth it. 8:10When Jesus heard these dead bury their dead. 8:23And he entered sayings:m he marveled, and said to them into a ship, and his Disciples followed him. that followed him: Verily I say unto you, 8:24And los there arose a great stormt in I have not found so great faith: no, not in

dfell ehe fIesu gthou h{Captain} iand besought jheal kmy roof lsubject to the authority of another mthat nutter obelievest pthe self qthen rrest sbehold ttempest Matthew 8:25 10 Matthew 9:13 the sea, insomuch,u that the ship was hidv besought him, to depart out of their coasts. with waves, and he was asleep. 8:25And his 9:1Andc he entered into a ship: and passed Disciples came unto him, and awoke him, over and came into his own city. 9:2And saying: Master, save us, we perish. 8:26And lo, they brought unto him a man sick of the he said unto them: Why are ye fearful, O palsy, lying in his bed. And when Jesus saw ye endowed withw little faith? Then he their faith,d he said to the sick of the palsy: arose, and rebuked the winds and the sea, son be of good cheer, thy sins be forgiven and there followed a great calm. 8:27And x thee. 9:3And loe certain of the scribes said men marveled and said: What man is this, in themselves, hef blasphemeth. 9:4And that both winds and sea obey him? 8:28And when Jesus sawg their thoughts, he said: when he was come to the other side, into Wherefore think ye evil in your hearts? the country of the Gergesites, there met 9:5Whether is easier to say, thy sins be him two possessed of devils, which came forgiven thee, or to say: arise and walk? out of the graves, and were out of measure 9:6That ye may know, that the son of man fierce, so that no man might go by that hath power to forgive sins in earth, then way. 8:29And loy they cried out saying: said he unto the sick of the palsy: arise, O Jesu the son of God, what have we to take up thy bed, and go home to thine do with thee? Art thou come hither to house. 9:7And he arose and departed to torment us before the time be come? 8:30 his h house. 9:8The people that saw it,i z There was a good way off from them a marveled and glorified God, which had great herd of swine feeding. 8:31Then the given such power to men. 9:9And as Jesus devils besought him saying: if thou cast us passed forth from thence he saw a man sit out, suffer us to go our way into the herd of at the receiptj of custom named Matthew, swine. 8:32And he said unto them: go your and said to him: Follow me. And he arose ways. Then went they out, and departed and followed him. 9:10And it came to pass, into the herd of swine. And lo, all thea that Jesusk sat at meat in hisl house. And herd of swine was carried with violence lo,m many publicans and sinners, came and headlong into the sea, and perished in the sat down also with Jesus, and his disciples. water. 8:33Then the herdmen, fled and 9:11When the pharisees had perceivedn that, went their ways into the city, and told they said unto his disciples: why eateth everything, and what had fortuned unto your master with publicans and sinners? them that were possessed of the devils. 9:12When Jesus heard that, he said unto 8:34And lo,b all the city came out, and them: The whole need not the physician, met Jesus. And when they saw him they but they that are sick. 9:13Go and learn,

uin so much vcovered wof xthe ybehold zAnd abehold the whole bbehold cThen dthe faith of them ebehold fthis man g(knowing) hown iAnd when the people saw it, they ja receiving kas he lthe mbehold nsaw Matthew 9:14 11 Matthew 10:1 what that meaneth: I have pleasure in to scorn. 9:25As soon as the people were mercy, and not in offering. For I am not put forth adoors, he went in and took her come to call the righteous, but the sinners by the hand, (and said: damsel, arise) and to repentance. 9:14Then came the disciples the maid arose. 9:26And this was noised of John to him, saying: why do we and throughout all that land. 9:27And as Jesus the pharisees fast oft, but thy disciples fast departed thence, two blind men followed not? 9:15And Jesus said unto them: can him crying, and saying: O thou son of the wedding children mourn as long as David, have mercy on us. 9:28And when he the bridegroom is with them? The time was come into the house,u the blind came to will come, when the bridegroom shall be him. And Jesus said unto them believe ye taken o from them, and then shall they that I am able to do this? v They said unto fast. 9:16No man pieceth an old garment him: yea Master.w 9:29Then touched he with a piece of new cloth. For then taketh their eyes saying: according to your faith, he away the piece again from the garment, be it unto you. 9:30And their eyes were and the rent is made worse.p 9:17Neither opened. And hex charged them, saying: do men put new wine, into old vessels: See that no man know of it. 9:31But they as for then the vessels break, and the wine soon as they were departed, spread abroad runneth out, and the vessels perish. But his name through out all the land. 9:32As they pour new wine into new vessels, and they went out, behold, they brought to him so are both saved together. 9:18While he a dumb man possessed of a devil. 9:33And thus spake unto them, lo,q there came a as soon as the devil was cast out, the dumb certain ruler, and worshipped him saying: spake. And the people marveled, saying: my daughter is dead already,r but come, ity never so appearedz in Israel. 9:34But the and lay thy hand on her, and she shall live. pharisees said: He casteth out devils, by 9:19And Jesus arose and followed him, with the power of the chief devil. 9:35And Jesus his disciples. 9:20And behold, a woman went about all cities and towns, teaching which was diseased with an issue of blood in their synagogues, and preaching the twelve year, came behind him and touched gospela of the kingdom. And healing all the hem of his vesture. 9:21For she said in manner sickness and disease among the herself: If I may touch but even his vesture people. 9:36But when he saw the people, he only I shall be safe. 9:22 s Jesus turned him had pityb on them, because they were pined about, and beheld her, saying: Daughter be away, and scattered abroad even as sheep, of good comfort, thy faith hath made thee having no shepherd. 9:37Then said he to safe. And she was made whole even that his disciples: the harvest is great, but the same hour. 9:23And when Jesus came into laborers are few. 9:38Wherefore pray the the ruler’s house, and saw the minstrels harvest Lord,c to send forth laborers into and the people wondering,t 9:24he said unto his harvest. 10:1And he called his twelve them: Get you hence, for the maid is not disciples unto him, and gave them power dead, but sleepeth. And they laughed him

o/it away pgreater. qbehold reven now deceased sThen traging uhome vAnd wyea Lord. xIesu ywas zseen aglad tidings bcompassion cLord of the harvest Matthew 10:2 12 Matthew 10:28 againstd unclean spirits, to cast them out, for that city. 10:16Lol I send you forth, and to heal all manner of sicknesses, and all as sheep among wolves. Be ye therefore manner of diseases. 10:2The names of the wise as serpents, and innocent as doves. twelve apostles are these. The first Simon 10:17Beware of men, for they shall deliver which is callede Peter: and Andrew his you up to the councils, and shall scourge brother. James the son of Zebedee, and John you in their synagogues. 10:18And ye shall his brother. 10:3Philip and Bartholomew. be brought to the head rulers and kings Thomas and Matthew the publican. James for my sake, in witness to them and to the son of Alphe and Lebbeus, otherwise the gentiles. 10:19But when they putm called Thaddeus. 10:4Simon of Chane, you up, take no thought, how, or what and , which also betrayed ye shall speak, for it shall be given you him. 10:5These twelve sent Jesus,f and even in that same hour, what ye shall commanded them saying: Go not into the say. 10:20For it is not ye that speak, but ways that lead to the gentiles, and in the spirit of your father which speaketh to the cities of the enter ye in you. 10:21The brother shall betray the not: 10:6But go rather to the lost sheep brother to death, and the father the son. of the house of Israel. 10:7Go and preach And the children shall arise against their saying: howg the kingdom of heaven is fathers, and mothers, and shall put them at hand. 10:8Heal the sick, cleanse the to death, 10:22and ye shall be hated of all lepers, raise the dead, cast out the dev- men, for my name. But whosoevern shall ils. Freely ye have received, freely give continueo unto the end, shall be saved. again. 10:9Possess not gold, nor silver, 10:23When they persecute you in one city, neitherh brass in your girdles, 10:10nor yet fly into another. I tell you for a truth, scrip towards your journey. Neither two ye shall not finish all the cities of Israel, coats, neither shoes, nor yet a rod:i for till the son of man be come. 10:24The the workman is worthy to have his meat. is not above his Master: Nor 10:11Into whatsoever city, or town ye shall yet the servant above his Lord. 10:25It is come, enquire who is worthy in it, and enough for the disciple to be as his Master there abide till ye go thence. 10:12And is, and that the servant be as his Lord is. when ye come into an house greetj the If they have called the Lord of the house same. 10:13And if the house be worthy, beelzebub: how much more shall they call your peace shall come upon the same.k them of his household so? 10:26Fear them But if it be not worthy, your peace shall not therefore. There is nothing so close, return to you again. 10:14And whosoever that shall not be opened, and nothing so shall not receive you, nor will hear your hid,p that shall not be known. 10:27What preaching, when ye depart out of that I tell you in darkness, that speak ye in house, or that city, shake off the dust of light. And what ye hear in the ear that your feet. 10:15Truly I say unto you, it preach ye on the house tops. 10:28And shall be easier for the land of Sodom, and fear ye not them which kill the body, and Gomorra, in the day of judgement, than be not able to kill the soul. But rather

dover all ealso fdid Iesus send gthat hnor istaff. jsalute kit. lbehold mdeliver nhe that oendureth p{secret} Matthew 10:29 13 Matthew 11:12 fear him, which is able to destroy both little ones to, drink a cup of cold water soul and body in q hell. 10:29Are not two only, in the name of a disciple: I tell you sparrows sold for a farthing? And none of a truth, he shall not lose his reward. of them doth light on the ground, without 11:1And it came to pass when Jesus had your father. 10:30And now are all the hairs ended his precepts unto his disciples,u he of your heads numbered. 10:31Fear ye departed thence, v to preach and teach in not therefore, ye are of more value, than their cities. 11:2When John being in prison many sparrows. 10:32Whosoever therefore heard the works of Christ, he sent two of knowledgethr me before men, him will his disciples and said unto him. 11:3Art I knowledge s before my father which thou he that shall come: or shall we look is in heaven. 10:33But whosoever shall for another. 11:4Jesus answered and said deny me before men, him will I also unto them. Go and shew John what ye deny before my father which is in heaven. have heard and seen. 11:5The blind see, 10:34Think not, that I am come to send the halt go, the lepers are cleansed: The peace into the earth. I came not to send deaf hear, the dead are raised upw again, peace, but a sword. 10:35For I am come and the gospelx is preached to the poor. to set a man at variance against his father, 11:6And happyy is he that is not hurtz by and the daughter against her mother, and me. 11:7Evena as they departed, Jesus began the daughter-in-law against her mother- to speak unto the people of John. Whatb in-law: 10:36And a man’s foes shall be, went ye c for to see in d the wilderness? they of his own household. 10:37He that went ye out to see a reed waveringe with loveth his father, or mother more than me, the wind? 11:8Other what went ye out for is not worthy of me.t And he that loveth to see? Went ye to see a man clothed in his son, or daughter more than me, is not soft raiment? Behold, they that wear soft meet for me. 10:38And he that taketh not clothing are in kings’ houses. 11:9But what his cross and followeth me, is not meet went ye out for to see? Went ye out to for me. 10:39He that findeth his life, shall see, a prophet? Yea I say unto you, and lose it: and he that loseth his life for my more than a prophet. 11:10For this is he sake, shall find it. 10:40He that receiveth of whom it is written. Behold, I send you, receiveth me: and he that receiveth my messenger before thy face which shall me, receiveth him that sent me. 10:41He prepare thy way before thee. 11:11Verify that receiveth a prophet in the name of a I say unto you, among the children of prophet, shall receive a prophet’s reward. women arose there not a greater than John And he that receiveth a righteous man in f baptist. Notwithstanding he that is less the name of a righteous man, shall receive in the kingdom of heaven, is greater than the reward of a righteous man. 10:42And he. 11:12From the time of John baptist whosoever shall give unto one of these hitherto, the kingdom of heaven suffereth

qto rshall knowledge salso tnot meet for me. uhad made an end of commanding his twelve disciples, that vto teach and wrise xgospell or glad tidings y{blessed} zoffended aAnd bTo see what cout dto eshaken fthe ggo to it with Matthew 11:13 14 Matthew 12:10 violence, 11:13and they that makeg vio- thou hast hid these things from the wise lence pullethh it toi them. For all the and prudent, and hast opened them unto prophets, and the law prophesied unto the babes, 11:26even so father, for so it pleased time of John. 11:14 j Also if ye will receive thee. 11:27All things are given unto me of it, this is Helyas, which should come. my father. And no man knoweth the son, 11:15He that hath ears to hear whithall, but thy father; neither knoweth any man let him hear. 11:16But whereunto shall the father, save the son, and he to whom I liken this generation? it is like unto the son will open him. 11:28Come unto children, which sit in the market, and me all ye that labor, and are laden, and I call unto their fellows, 11:17and say: We will ease you. 11:29Take my yoke on you, have piped unto you, and ye have not and learn of me, for I am meek, and lowly danced? We have mourned unto you, and inq heart: and ye shall find easer unto ye have not sorrowed. 11:18For John came, your souls. 11:30For my yoke is easy, and neither eating nor drinking, and they say, my burden is light. 12:1In that time went he hath the devil. 11:19The son of man Jesus on the Sabbath day thorow the corn, came eating and drinking, and they say, and his disciples were anhungered,s and behold a glutton, and drinker of wine, began to pluck the ears of corn, and to eat. and a friend unto publicans, and sinners. 12:2When the pharisees had seent that, they And k wisdom is justified of her children. said unto him: Behold thy disciples do that 11:20Then began he to upbraid the cities, which is not lawful (for them) to do upon in which most of his miracles were done, the Sabbath day. 12:3He said unto them: because they did not repent.l 11:21Woe be to Have ye not read what David did, when thee Chorasin. Woe be to thee Bethsaida, he was anhungered, and they also which for if the miracles which were shewed were with him? 12:4How he entered into in you, had been done in Tyre and in the house of God, and ate the hallowed Sidon: they hadm repented long agone in loaves, which were not lawful for him to sackcloth and ashes. 11:22Nevertheless I eat, neither for them which were with him, say to you, it shall be easier for Tyre and but only for the priests. 12:5Or have ye Sidon, at the day of judgement, than for not read in the law, how that (on the Sab- you. 11:23And thou Capernaum, which bath days) the priests in the temple break art lift up unto heaven, shalt be thrustn the Sabbath day, and yet are blameless? down to hell. For if the miracles which 12:6But I say unto you, that here is one have been done in thee, had been shewed greater than the temple. 12:7Wherefore if in Sodom, they had remained to this ye had wist, what this saying meaneth: I day. 11:24Nevertheless I say unto you, it require mercy, and not sacrifice,u ye would shall be easier for o Sodom in the day never have condemned innocents. 12:8For of judgement, than for thee. 11:25Thenp the son of man is Lord even of the Sabbath Jesus answered and said: I praise thee O day. 12:9And he departed thence, and went father Lord of heaven and earth, because into their synagogue, 12:10and behold, there

hpluck iunto jAnd kNeverthelater lmended not. mwould have nbrought othe land of pAt that time q{of} rrest s{hungry} tsaw u{(I haue pleasure in mercy, and not in offering)} Matthew 12:11 15 Matthew 12:34 was a man, which had his hand dried up. said: Is not this the son of David? 12:24 e And they asked him saying: Is it lawful When the pharisees heard that, they said: to heal upon the Sabbath day?v because Hef driveth the devils no other wise out, but they might accuse him. 12:11And he said by the help of belzebub the chief of the dev- unto them: which is he among you,w if ils. 12:25But Jesus knew their thoughts, and he had a sheep fallen into a pit on the said to them. Every kingdom divided with Sabbath day, that would not take him and in itself shall be desolate.g Neither shall lift him out? 12:12And how much is a any city or household divided against man better than a sheep? Wherefore it is itself, continue. 12:26So if satan cast out lawful to do a good deed on the Sabbath satan, then is he divided againsth him day. 12:13Then said he to the man: stretch self. How shall then his kingdom endure? forth thy hand, and he stretched x forth, 12:27Also if I by the help of belzebub and it was again made even as whole asy cast out devils: by whose help do your the other. 12:14Then the pharisees went children cast them out? therefore they forth,z and tooka council against him, how shall be your judges: 12:28But if I cast out they might destroy him. 12:15When Jesus the devils by the spirit of God: then is the knew that, he departed thence, and much kingdom of God come on you? 12:29Either people followed him, and he healed them how can a man enter into a mightyi man’s all; 12:16and charged them, that they should house, and violently take away his goods, not make him known, 12:17to fulfil that except he first bind the strong man, and which was spoken by Esay the prophet, then spoil his house? 12:30He that is which sayeth: 12:18Behold my son,b whom not with me, is against me: And he that I have chosen, my darling,c in whom my gathereth not with me, scattereth abroad. soul hath had delight.d I will put my spirit 12:31Wherefore I say unto you, all manner on him, and he shall shew judgement to of sin and blasphemy shall be forgiven the gentiles. 12:19He shall not strive, he unto men, but the blasphemy against the shall not cry, neither shall any man hear holy ghost,j shall not be forgiven unto his voice in the streets, 12:20a bruised reed, men. 12:32And whosoever speaketh a shall he not break, and flax that beginneth word against the son of man, it shall be to burn he shall not quench, till he send forgiven him: but whosoever speaketh forth judgement unto victory, 12:21and in against the holy ghost, it shall not be his name shall the gentiles trust. 12:22Then forgiven him: no, neither in this world, was brought to him, one possessed with neither in the world to come. 12:33Eitherk a devil which was both blind and dumb, make the tree good, and his fruit good and he healed him, insomuch that he which also, or else make the tree evil, and his was blind and dumb, both spake and saw. fruit evil also. For the tree is known 12:23And all the people were amazed, and by his fruit. 12:34O generation of vipers,

vdays wwhich of you would it be xit ylike unto zout aheld a bchild cbeloved ddelighteth. eBut fThis fellow gbrought to nought. hat variance within istrong jof the spirit kOther Matthew 12:35 16 Matthew 13:12 how can ye say well, when ye yourselves there. And the end of that man is worse are evil? For of the abundance of the than the beginning. Even so shall it be heart, the mouth speaketh. 12:35A good top this frowardq nation. 12:46While he yet man out of the good treasure of his heart, talked to the people: behold, his mother bringeth forth good things. And an evil and his brethren stood without the doors, man out of his evil treasure, bringeth forth desiring to speak with him. 12:47Then one evil things. 12:36But I say unto you, that said unto him: Behold thy mother and thy of every idle word, that men shall have brethren stand without, desiring to speak spoken, they shall give accounts at the day with thee. 12:48He answered and said to of judgement. 12:37For by thy words thou him that told him: Who is my mother? shalt be justified: and by thy words thou or who are my brethren? 12:49And he shalt be condemned. 12:38Then answered stretched forth his hand over his disciples, certain of the scribes and of the pharisees and said: Behold my mother and my saying: Master, we would fain see a sign of brethren. 12:50For whosoever fulfillethr thee. 12:39He answered them saying: the my father’s will which is in heaven, hes evil and advoutrous generation seeketh is my brother, my sister, and my mother. a sign, but there shall no sign be given 13:1The same day went Jesus out of the to them, but the sign of the prophet house, and sat by the sea side, 13:2and Jonas. 12:40For as Jonas was three days, much people resorted unto him, so greatly and three nights, in the whale’s belly: that he went, and sat in a ship, and all so shall the son of man be three days the people stood on the shore. 13:3And he and three nights in the heart of the earth. spake many things to them in similitudes, 12:41The men of Nineveh shall rise at the saying: Behold, the sower went forth to day of judgement, with this nation, and sow. 13:4And as he sowed, some fell condemn them: for they repentedl at the by the ways side, and the fowls came, preaching of Jonas. And behold a greater and devoured it up. 13:5Some fell upon than Jonas is here. 12:42The queen of the stony ground where it had not much earth, south shall rise at the day of judgement and anon it sprong up, because it had with this generation, and shall condemn no depth of earth: 13:6And when the them: for she came from the utmost sun was up, it caught heat, and for lack parts of the world, to hear the wisdom of of rooting withered away. 13:7Some fell Solomon. And behold here is a greater among thorns, and the thorns aroset and than Solomon.m 12:43When the unclean choked it. 13:8Part fell in good ground, spirit is gone out of a man, he walketh and brought forth good fruit: some an throughout dry places, seeking rest, and hundred fold, some fiftyu fold, some thirty findeth none. 12:44Then he sayeth: I will fold. 13:9Whosoever hath ears to hear, let return again into my house, from whence him hear. 13:10And hisv disciples came, and I came out. And when he is come, he said to him: Why speakest thou to them in findeth the house empty and swept, and parables? 13:11He answered and said unto garnished. 12:45Then he goeth his way, them: It is given unto you to know the and taketh n seven o spirits worse than secrets of the kingdom of heaven, but to him self, and so enter they in and dwell them it is not given. 13:12For whosoever

lamended mis here. nunto him oother pwith qevil rdoth sthe same tsprong up usixty vthe Matthew 13:13 17 Matthew 13:31 hath, to him shall be given: and he shall cause of the word, by and by he falleth.d have abundance. But whosoever hath not: 13:22He that was sown among thorns, is from him shall be taken away even that he, that heareth the word of God, but the same that he hath. 13:13Therefore speak care of this world, and the deceitfulness I to them in similitudes.w For though of riches choke the word, and so is he they see, they see not: and hearing they made unfruitful. 13:23He which is sown hear not: nether understand. 13:14And in the good ground, is he, that heareth in them is fulfilled the prophecy of Esay, the word and understandeth it, which also which prophecy saith: with yourx ears ye beareth fruit, and bringeth forth, some an shall hear, and shall not understand, and hundred fold, some fiftye fold, and some with youry eyes ye shall see, and shall thirty fold. 13:24Another similitude put he not perceive. 13:15For this people’s heart forth, unto them saying: The kingdom of isz waxed gross. And their ears were heaven is like unto a man which sowed dull of hearing, and their eyes have they good seed in his field. 13:25But while closed, lest they should see with their men slept, there came his foe, and sowed eyes, and hear with their ears, and should tares among the wheat, and went his way. understand with their hearts, and should 13:26When the blade was sprung up, and turn, that I might heal them. 13:16But had brought forth fruit, then appeared the blessed are your eyes, for they see, and tares also. 13:27The servants f came to the your ears, for they hear. 13:17Verily I householder, and said unto him. Sir sow- say unto you, that many prophets and est not thou good seed in thy close, from perfecta men have desired to see those whence then hath it tares? 13:28 g He said things which ye see, and have not seen to them, the envious man hath done this. them: and to hear those things which ye Then the servants said unto him: wilt thou hear, and have not heard them. 13:18Hear then that we go and gather it?h 13:29andi he ye therefore the similitude of the sower. said, nay, lest while ye go about to weed 13:19When a manb heareth the word of the out the tares, ye pluck up also with them kingdom, and understandeth it not, there the wheat by the roots: 13:30let both grow cometh the evil man, and catcheth away togetherj till harvest come, and in time of that which was sown in his heart. And harvest, I will say yea unto myk reapers, this is he which was sown by the way gather ye first the tares, and bind them in side. 13:20But he that was sown in the sheaves to be brent: but gather the wheat stony ground, is he, which heareth the into my barn. 13:31Another parable he put word of God, and anon with joy receiveth forth unto them saying: The kingdom of it, 13:21yet hath no roots in himself, and heaven is like unto a grain of mustard therefore dureth but a season: for as soon seed, which a man taketh and soweth in as tribulationc or persecution ariseth be his field, which is the least of all seeds.

w{parables} xthe ythe zhearts are a{rigtheous} bWhosoever c{trouble} d{immediately he is offended} esixty fthen gBut hweed them out? ibut jto gether kto the lit Matthew 13:32 18 Matthew 13:53

13:32But when it is grown, it is the greatest do iniquity, 13:42and shall cast them into among herbs, and l is a tree: so that the a furnace of fire. There shall be wailing birds of the air come, and build in the and gnashing of teeth. 13:43Then shall the branches of it. 13:33Another similitude said just men shine as bright as the son in the he to them. The kingdom of heaven is like kingdom of their father. Whosoever hath unto leaven which a woman tookm and ears to hear, let him hear. 13:44Again the hideth inn three pecks of meal, till all waso kingdom of heaven is like unto treasure leavened. 13:34All these things spake Jesus hid in the field, the which a man founda unto the people by similitudes, and with and hidb it: and for joy thereof goeth and out similitudes spake he nothing to them, selleth all that he hath, and buyeth that 13:35to fulfil that which was spoken by the field. 13:45Again, the kingdom of heaven prophet saying: I will open my mouth is like unto a merchant, seekingc good in similitudes, and will speak forth things pearls, 13:46which when he had found one which have been kept secret from the be- precious pearl, went and sold all that ginning of the world. 13:36Then sent Jesus he had, and bought it. 13:47Again the the people away, and came to house,p and kingdom of heaven is like unto a net cast his disciples came unto him, saying: declare in to the sea, that gathereth of all kinds unto us the similitude of the tares ofq the (of fishes): 13:48the which when it is full, field: 13:37Then answered he and said to men draw to land, and sit and gather the them. He that soweth the good seed, is the good into their vessels, and cast the bad son of man, 13:38 r the field is the world. away. 13:49So shall it be at the end of the s The children of the kingdom t are the world. The angels shall comed and sever good seed. u The evil man’s children are the bad from the good,e 13:50and shall cast the tares.v 13:39Butw the enemy whichx them in to a furnace of fire, there shall be soweth it,y is the devil. The harvest is wailing and gnashing of teeth. 13:51Jesus the end of the world, and the reapers be said unto them: Have ye understoodf all the angels. 13:40For even as the tares are these things? They said, yea sir.g 13:52Then gathered, and brent in the fire: so shall it said he unto them: Therefore every scribe be in the end of this world. 13:41The son which is conningh unto the kingdom of of man shall send forth his angels, and heaven, is like an householder, which they shall gather out of his kingdom all bringeth forth, out of his treasure, things things that do hurt,z and all them which both new and old. 13:53And it came to pass

mtaketh n{mixt it among} obe phome. qin rand sAnd t,they uAnd vAnd the tares are the children of the wicked. wAnd xthat ythem zoffend afindeth bhideth cthat seeketh dgo out e{righteous} fUnderstand ye gye Lorde. htaught Matthew 13:54 19 Matthew 14:24 when Jesus had finished these similitudes prison, 14:11and his head was brought in a that he departed thence, 13:54and came in platter, and given to the damsel, and she to his own country, and taught them in brought it to her mother. 14:12And his disci- their synagogues, insomuch that they were ples came, and took up his body, and buried astonied, and said: Whence camei all this it: And went and told Jesus. 14:13When wisdom and power unto him? 13:55Is not Jesus had heard that, he departed thence this the carpenter’s son? Is not his mother by ship into a desert place out of the way. called Mary? and his brethren be called, And when the people had heard thereof, James and and Simon and Judas? they followed him afoot out of their cities. 13:56And are not his sisters all here with us? 14:14And Jesus went forth and saw much Whence hath he all these things. 13:57And people: and his heart did melt upon them, they were hurtj by him. Then Jesus said and he healed of them those that were sick. unto them: there is no prophetk without 14:15When even was come, his disciples honour, save in his own country, and came to him saying: This is a desert place, among his own kin. 13:58And he did not and the day is spent, let the people depart many miracles there, for their unbelief’s that they may go in to the towns, and sake. 14:1Inl that time Herod the tetrarcha buy them vitailles. 14:16But Jesus said unto heard of the fame of Jesu, 14:2and said unto them: They have no need to go away: Give his servants: This is John m baptist, he is ye them to eat. 14:17Then said they unto risen again from death, and therefore his him: We have here but five loaves, and two power is so great.n 14:3For Herod tooko fishes. 14:18 r He said: Bring them hither John and bound him, and put him in prison to me. 14:19And he commanded, the people for ’ sake, his brother Philip’s wife. to sit down on the grass, and took the five 14:4For John said unto him: It is not lawful loaves, and the two fishes, and looked up to for thee to have her. 14:5And when he heaven, and blessed,s and brake, and gave would have put him to death, he feared the loaves to his disciples, and the disciples the people, because they counted him as gave them to the people. 14:20And they all a prophet. 14:6 p When Herod’s birth ate,t and were sufficed. And they gathered day was come the daughter of Herodias up of the gobbets that remained twelve danced before them, and pleased Herod. baskets full. 14:21 u They that ate were in 14:7Wherefore he promised with an oath, number about five thousand men, besides that he would give her whatsoever she women and children. 14:22And straight would ask. 14:8And she being informed of way Jesus made his disciples enter in to a her mother before, said give me here John ship, and to go over before him, while he baptist’s head in a platter. 14:9And the King sent the people away. 14:23And as soon as sorrowed:q nevertheless for his oath’s sake, he had sent the people away, he went up and for their sakes which sat also at the into a mountain alone to pray. And when table, he commanded it to be given her. night was come he was there himself alone. 14:10And sent and beheaded John in the 14:24And the ship was v in the midst of the

icometh joffended ka prophet is not lAt mthe ntherefore are such miracles wrought by him. ohad taken pBut q{was sorry} rAnd s{gave thanks} tdid all eat uAnd vnow Matthew 14:25 20 Matthew 15:14 sea, and was tossed with waves, for it was of the seniors?d for they wash not their a contrary wind. 14:25In the fourth watch hands, when they eat bread. 15:3He an- of the night Jesus came unto them, walking swered, and said unto them: why do on the sea: 14:26and when his disciples ye also transgress the commandment of saw him walking on the sea, they were God, thorow your traditions? 15:4For God amazed,w saying: it is some spirit, and cried commanded, saying: honour thy father out for fear. 14:27And straightway Jesus and mother, and he that speaketh evil spake unto them saying: be of good cheer, againste his father or mother, shall suffer it is I, be not afraid. 14:28Peter answered, death. 15:5But ye say, every man shall say x and said: Master, andy thou be he, bid to his father or mother: whatsoever thing me come unto thee on the water. 14:29And I offer, that same doth profit thee,f 15:6and he said come. And when Peter was come so shall he not honour his father andg down out of the ship, he walked on the mother. And thus have ye made, that the water, to go to Jesus. 14:30But when he saw commandmenth of God is with out effect, a mighty wind, he was afraid. And as he through your traditions. 15:7Hypocrites, began to sink, he cried saying: Master save well prophesied of you, Esay saying: me. 14:31And immediately Jesus stretched 15:8This people draweth nigh unto me forth his hand, and caught him, and said with their mouths, and honoureth me to him: O thou of little faith: wherefore with their lips, yeti their hearts are far didst thou doubt? 14:32And as soon as from me: 15:9but in vain they worship they were come into the ship, the wind me teaching doctrine,j which isk nothing ceased. 14:33Then they that were in the ship but men’s precepts.l 15:10And he called came and worshipped him,z saying: Of a the people unto him, and said to them: truth thou art the son of God. 14:34And hear and understand. 15:11That which when they were come over, they went in goeth in to the mouth, defileth not the to the land of Genazareth. 14:35And when man: but that which cometh out of the the men of that place had knowledge of mouth, defileth the man. 15:12Then came him, they sent out into all that country his disciples, and said unto him: Perceivest round about, and brought unto him all that thou, m how that the pharisees are offended were sick, 14:36and besought him, that they n hearing this saying? 15:13He answered, might touch the bordera of his vesture only. and said: All plants which my heavenly And as many as touched it,b were made father hath not planted, shall be plucked safe.c 15:1Then came to Jesus: scribes and up by the roots.o 15:14Let them alone, pharisees from Jerusalem, saying: 15:2Why they be the blind leaders of the blind. do thy disciples transgress the traditions If the blind lead the blind, both shall

wtroubled xhim yif z{fell down before him} ahem bhytt c{whole} delders? ecurseth fthat which thou desirest of me to help thee with: is given God: gor his h(word or law) ihowbeit jdoctrines kare l{commandments of men} mnot nin orotes Matthew 15:15 21 Matthew 16:2 fall into the ditch. 15:15Then answered same time.v 15:29Then Jesus went away Peter and said to him: declare unto us this from thence, and came nigh unto the sea parable. 15:16Then said Jesus: Are ye yet of Galilee, and went up in to a mountain, withouten understanding: 15:17perceive and sat down there. 15:30And much people ye not, that whatsoever goeth in at the came unto him having with them, halt, mouth, descendeth down into the belly, blind, dumb, maimed, and other many: and is cast out into the draught? 15:18But and cast them down at Jesus’ feet. And he those things which proceed out of the healed them, 15:31insomuch that the people mouth come from the heart, and they wondered, to see the dumb speak,w the defile ap man. 15:19For out of the heart maimed whole, and the halt to go, the blind come evil thoughts, murder, breaking of to see, and x glorified the God of Israel. 15:32 wedlock, whoredom, theft, false witness y Jesus called his disciples to him and said: bearing, blasphemy. 15:20These are the I have compassion on the people, because things which defile a man. But to eat they have continued with me now three with unwashen hands, defileth not a man. days, and have nothingz to eat: and I will 15:21And Jesus went thence, and departed not let them depart fasting lest they perish into the coasts of Tyre and Sidon. 15:22And in the way. 15:33And his disciples said behold a woman which was a Canaanite unto him: whence should we get so much came out of the same coasts, and cried unto bread in the wilderness as should suffice so him, saying: have mercy on me Lord theq great a multitude? 15:34And Jesus said unto son of David, my daughter is piteously them: how many loaves have ye? And they vexed with a devil. 15:23And he gave her said: Seven, and a few a fishes. 15:35And never a word to answer. Then came to he commanded the people to sit down on him his disciples, and besought him saying: the ground. 15:36And took the seven loaves, Send her away, for she followeth us crying. and the fishes, and gave thanks, and brake 15:24He answered, and said: I am not sent, them, and gave to his disciples, and hisb but unto the lost sheep of the house of disciples gave them to the people. 15:37And Israel. 15:25Then she came and worshipped they all ate,c and were sufficed. And they him,r saying: Masters succort me. 15:26He took up of the broken meat that was left answered and said: It is not good, to seven baskets full. 15:38 d They that ate take the children’s bread, and to cast it were four thousand men, beside women to whelps. 15:27She answered and said: and children. 15:39And he sent away the It is truth,u nevertheless the whelps eat of people, and took ship and came into the the crumbs, which fall from their masters’ parts of Magdala. 16:1Then came to him table. 15:28Then Jesus answered and said the pharisees with the sadducees also, and unto her. O woman great is thy faith, did tempt him, desiring that he woulde be it to thee, even as thou desirest. And shew them some sign from heaven. 16:2He her daughter was made whole even at that answered and said unto them: At even ye

pthe qthou r{fell down before him} s{LORDE} thelp u{Truthe LORDE} vhour. w(and hearing) xthey yThen znought alittle bthe cdid all eat dAnd yet ehim to Matthew 16:3 22 Matthew 16:25 say, we shall have fair weather, and that say that I the son of man am? 16:14They because the sky is red: 16:3 f In the morn- said: Some say that thou art John baptist, ing: ye say, today shall be foul weather, some Helyas, some Jeremias, or one of the and that because the sky is tremulousg and prophets. 16:15He said unto them: But red. O ye hypocrites, ye can discern the whom say ye that I am? 16:16Simon Peter fashion of the sky: and can ye not discern answered, and said: Thou art Christ the the signs of the times? 16:4The froward son of the living God. 16:17And Jesus nation, and advoutrous, seeketh a sign: h answered and said to him: Happyn art there shall none other sign be given unto thou Simon the son of Jonas, for flesh them, but the sign of the prophet Jonas. So and blood haveo not opened unto thee left he them and departed. 16:5And when that, but my father which is in heaven. his disciples were come to the other side of 16:18And I say also unto thee, that thou the water, they had forgotten to take bread art Peter. And upon this rock I will build with them. 16:6Then Jesus said unto them: my congregation: and the gates of hell Take heed and beware of the leaven of the shall not prevail against it. 16:19And I will pharisees, and of the sadducees. 16:7 i They give unto thee, the keys of the kingdom thought amongj themselves saying: k we of heaven, and whatsoever thou bindest have brought no bread with us. 16:8When upon earth, it shall be bound in heaven: Jesus understood that,l he said unto them. and whatsoever thou loosestp on earth, it O ye of little faith, why are your minds shall be loosedq in heaven. 16:20Then he cumbered because ye have brought no charged his disciples, that they should tell bread? 16:9Do ye not yet perceive, nei- no man, that he was Jesus Christ. 16:21From ther remember those five loaves, when that time forth, Jesus began to shew unto there were five thousand men, and how his disciples, how that he must go unto many baskets took ye up? 16:10Neither Jerusalem, and suffer many things of the the seven loaves, when there were four seniors,r and of the highs priests, and of the thousand:m and how many baskets took scribes, and must be killed, and rise again ye up? 16:11Why perceive ye not then, that the third day. 16:22 t Peter took him aside, I spake not unto you of bread, when I said, and began to rebuke him saying: Master beware of the leaven of the pharisees and favor thy self, this shall not come unto thee. of the sadducees? 16:12Then understood 16:23Then turned he about, and said unto they, how that he bade not them beware Peter: gou after me Satan, thou offendest of the leaven of bread: but of the doctrine me, because thou perceivestv not godly of the pharisees, and of the sadducees. things: but worldly things. 16:24Jesus then 16:13When Jesus came into the coasts of the said to his disciples. If any man will city which is called Cesarea Philippi, he follow me, let him forsake himself, and asked his disciples saying: Whom do men take up his cross and follow me. 16:25For

fAnd gcloudy hand iAnd jin kbecause l{perceived it} miiiii. M. n{Blessed} ohath plowsest qlowsed relders shye tBut ucome vfavourest or savourest Matthew 16:26 23 Matthew 17:20 whosoever will save his life, shall loose only.f 17:9And as they came down from the it. And whosoever shall loose his life for mountain, heg charged them saying: See my sake, shall find it.w 16:26What shall that ye shew this h vision to no man, til it profitx a man, ify he should win all the son of man be risen again from death. the whole world: soz he loose his own 17:10And his disciples asked of him, saying: soul?a Or else what shall a man give to Why then say the scribes, that Helias must redeem his soul again withal? 16:27For the first come? 17:11Jesus answered, and said son of man shall come in the glory of his unto them: Helias shall first come, and father, with his angels, and then shall he restore all things. 17:12And I say unto reward every man according to his deeds. you, that Helias is come already: And 16:28Verily I say unto you, some there be they knew him not, but have done unto among them that here stand, which shall him whatsoever they lusted. In likewise not taste of death, till they shall have shall also the son of man suffer of them. seen the son of man come in his kingdom. 17:13Then hisi disciples perceived, that he 17:1And after six days Jesus took Peter and spake unto them of John baptist. 17:14And James and John his brother, and brought when they were come to the people, there them up into an high mountain out of the came to him a certain man, and kneeled way, 17:2and was transfigured before them: down to him saying:j 17:15Master have and his face did shine as the sun, and his mercy on my son, for he is frantic,k and clothes were as white as the light. 17:3And is sore vexed. And ofttimes l falleth in to behold there appeared unto them Moses the fire, and oft into the water. 17:16And and Helyas talking with him. 17:4Then I brought him to thy disciples, and they answered Peter, and said to Jesus: Master could not heal him. 17:17Jesus answered here is good being for us. If thou wilt, let us and said: O generation faithless, and make here three tabernacles, one for thee, crooked: how long shall I be with you? and one for Moses, and one for Helyas. how long shall I suffer you? bring him 17:5While he yet spake, behold a bright hither to me. 17:18And Jesus rebuked the cloud shadowed them. And lob a voice out devil, and he came out. m And the child of the cloud said:c This is my dear son, in was healed even that same hour. 17:19Then whom I delight, hear him. 17:6And when came hisn discipleso secretly and said: Why the disciples heard that, they fell on their could not we cast him out? 17:20Jesus said faces, and were sore afraid. 17:7And Jesus unto them: Because of your unbelief. For came and touched them, and said: Arise I say verily unto you, if ye had faith as a and be not afraid. 17:8Then lift they up grain of mustard seed, ye should say unto their eyes, andd saw no man, bute Jesus this mountain, remove hence to yonder

wloose, exact spelling; from the hebrew to open, may be also lose, or subdue x{What helpeth} ythough zif a{and yet suffer harm in his soul?} bbehold there came csaying: dAnd when they looked up, they esave fonely. gJesus htell the ithe jand said: klunatic lhe mof him nthe oto Jesus Matthew 17:21 24 Matthew 18:16 place, and he should remove: Neither one of these little ones, which believe in should any thing be unpossible for you me: it were better for him, that a millstone to do. 17:21Butp this kind, goeth not out were hanged about his neck, and that but by prayer and fasting. 17:22Whileq they he were drowned in the depth of the passed the time in Galilee, Jesus said unto sea. 18:7Woe be unto the world because them, the son of man shall be betrayed of evil occasions.vw It is necessary that into the hands of men, 17:23and they shall evil occasionsx be given, nevertheless woe kill him, and the third day he shall rise be to thaty man, by whom evil occasionz again. And they sorrowed greatly. 17:24 r cometh. 18:8Wherefore if thy hand, or thy When they were come to Capernaum: They foot, give thee an occasion of evil:a cut that were wont to gather poll money, came him off, and cast him from thee. It is better to Peter and said: Doth your Master pay for thee to enter in to life halt or maimed, tribute? 17:25He said: Yea. And when rather than thou shouldest having two he was come into the house, Jesus spake hands or two feet, be cast in to everlasting first to him, saying: What thinkest thou fire. 18:9And if also thine eye offend thee, Simon? of whom do the kings of the pluck him out and cast him from thee. It is earth take tribute, or poll money? of their better for thee, to enter in to life with one children, or of strangers? 17:26Peter said eye, than having two eyes to be cast into unto him: Of strangers. Then said Jesus hellfire. 18:10See that ye despise not one of unto him again: Then are the children these little ones. For I say unto you, that free. 17:27Nevertheless, lest we should in heaven their angels b behold the face offend them: go to the sea and cast in of my father, which is in heaven. 18:11Yea, thine angle, and take the fish that first and the son of man is come to save that cometh up: and when thou hast opened which is lost. 18:12How think ye? If a man his mouth, thou shalt find a piece of have an hundred sheep, and one of them twelves pence that take and pay for me should goc astray, willd he not leave ninety and thee. 18:1The same time the disciples and nine in the mountains, and go and came to Jesus saying: Who is the greatest in seek that one which is gone astray? 18:13If the kingdom of heaven? 18:2Jesus called a it happen that he find him, verily I say child unto him, and set him in the midst of unto you, he rejoiceth more of that sheep, them, 18:3and said: Verily I say unto you, then of the ninety and nine, which went except ye turn, and become as children, ye not astray. 18:14Even so ite is not the will cannot enter in to the kingdom of heaven. of your father in heaven, that one of these 18:4Whosoever therefore shall submitt him little ones should perish. 18:15More over if self as this child, heu is the greatest in thy brother trespass against thee. Go and the kingdom of heaven. 18:5And whoso- tell him his fault between him and thee ever receiveth such a child in my name, alone. If he hear thee, thou hast won thy receiveth me. 18:6But whosoever offend brother: 18:16But if he hear thee not, then

pHowbeit qAs rAnd stwenty thumble uthe same voffenses, w{slanders} xHow be it, it cannot be avoided but that offences shall ythe zthe offense aoffend thee balways cbe gone ddoth ehit Matthew 18:17 25 Matthew 19:5 take yet with thee one or two, that in the out and found one of his fellows, which mouth of two or three witnesses, all things ought him an hundred pence. And laid may stand.f 18:17If he hear not them, tell it hands on him, and took him by the throat, unto the congregation: if he hear not the saying: pay q that thou owest. 18:29And congregation, take him as an heathen man, his fellow fell down, and besought him, and as a publican. 18:18Verily I say unto saying: have patience with me, and I will you whatsoever ye bind on earth, shall pay thee all. 18:30And he would not, but be bound in heaven. And whatsoever went and cast him in to prison, till he ye looseg on earth, shall be loosedh in should pay the debt. 18:31When his other heaven. 18:19Again I say unto you that fellows saw what was done, they were if two of you shall agree in earth ini very sorry, and came and told unto their any manner thing whatsoever they shall lord all that had happened. 18:32Then ther desire: it shall be given them of my father lord called him, and said unto him. O which is in heaven. 18:20For where two or evils servant, I forgave thee all that debt, three are gathered together in my name, be cause thou praydest me: 18:33Was it there am I in the midstj of them. 18:21Then not mete also, that thou shouldest have came Peter to him, and said: Master, how had compassion on thy fellow, even as I oft shall my brother trespass against me, had pity on thee? 18:34And his lord was and I shall forgive him?k shall I forgive him wroth, and delivered him to the jailers, seven times? 18:22Jesus said unto him: I till he should pay all that was due to say not unto thee seven times: but seventy him. 18:35So like wise shall yourt heavenly times seven times. 18:23Therefore is the father do unto you, if ye will notu forgive kingdom of heaven likened unto a certain with your hearts, each one to his brother King, which would take accounts of his their trespasses. 19:1And it followedv when servants, 18:24and when he had begun to Jesus had finished those sayings, he gat him reckon, one was brought unto him, which from Galilee, and came in to the coasts of ought him ten thousand talents: 18:25but Jewry beyond Jordan, 19:2and much people whenl he had nought to pay, the lordm followed him, and he healed them there. commanded him to be sold, and his wife, 19:3Then came unto him the pharisees to and his children: and all that he had, and tempt him, and said to him: Is it lawful for payment to be made. 18:26The servant a man to put away his wife for allw manner fell down and besought him saying: Sir, of causes? 19:4He answered, and said unto give me respite, and I will pay it every them: Have ye not read, how that he whit. 18:27Then had the lord pity on that which made man at the beginning, made servant, and loosedno him, and forgave them man and woman? 19:5and said: For him the debt. 18:28The samep servant went

fbe established. glowse hlowsed iupon jmyddes khow oft shall I forgive my brother, if he sin against me lwhom because mhis master nlowsed, o{discharged} pAnd the said qme rhis s{thou wicked} tmy uexcept ye vcame to pass w{any} Matthew 19:6 26 Matthew 19:24 this thing,x shall a man leave father and suffer the children, and forbid them not to mother, and cleave unto his wife, and they come to me, for untog such belongethh the twain shall be one flesh. 19:6Wherefore kingdom of heaven. 19:15And when he had now are they not twain, but one flesh. Let put his hands on them, he departed thence. not man therefore put asunder, that which 19:16And behold one came, and said unto God hath coupled together.y 19:7Then said him: Good master, what good thing shall they to him: Why did Moses command to I do, that I may have eternali life? 19:17He give unto her a testimonial of divorcement, said unto him: Why callest thou me good? and to put her away? 19:8He said unto there is none good but one, and that is them: Moses be cause of the hardness God. But andj thou wilt enter in to life, of your hearts suffered you to put away keep the commandments. 19:18Hek said: your wives: But from the beginning it Which? And Jesus said: Thou shalt not was not so. 19:9I say therefore unto you, kill: thou shalt not break wedlock. Thou whosoever putteth away his wife (except shall not steal: thou shalt not bear false it be for fornication) and marrieth another, witness. 19:19Honour father and mother: breaketh wedlock. And whosoever mar- and thou shalt love thine neighbor as rieth her which is divorced, doth commit thyself. 19:20 l The young man said unto advoutry. 19:10Then spakez his disciples to him: I have observed all these things from him: if the matter be so between man and my youth, what have I more to do?m 19:21 wife, then is it not good to marry. 19:11He n Jesus said unto him: if thou wilt be said unto them: all men cannot away perfect, go and sell (all) that thou hast, and witha that saying butb they to whom it is give it to the poor, and thou shalt have given. 19:12There are chaste, which were treasure in heaven, and come and follow so born out of their mother’s belly. And me: 19:22When the young man heard that there are chaste, which be made chaste of saying,o he went away mourning.p For he men. And there be chaste, which have had great possessions. 19:23 q Jesus said made themselves chaste for the kingdom then unto his disciples: Verily I say unto of heavens’ sake. He that can takec it let you, a rich man shall with difficultyr enter him taked it. 19:13Then were brought to into the kingdom of heaven. 19:24And him young children, that he should put his moreover I say unto you: it is easier hands on them and pray. And hise disciples for a camel to go through the eye of a rebuked them. 19:14 f Jesus said unto them: needle, than for a rich man to enter into

x{cause} yto gydder zsaid a{comprehend} bsave c{comprehend} d{comprehend} ethe fBut gof his i{ever lasting} jif kThe other lAnd mwhat lack I yet? nAnd o{word} p{sorry} qThen rit is hard for a rich man to sGod. Matthew 19:25 27 Matthew 20:21 the kingdom of Heaven.s 19:25When his and whatsoever shall bey right, that shall disciples heard that, they were exceedingly ye receive. 20:8When even was come, amazed, saying: Who then can be saved? the lord of the vineyard, said unto his 19:26Jesus beheld them, and said unto them: steward: call the laborers, and give them With men this is unpossible, but with their hire, beginning at the last, till thou God all things are possible. 19:27Then come to the first. 20:9And they which were answered Peter, and said to him: Behold we hired about the eleventh hour, came and have forsaken all, and have followed thee: received every man a penny. 20:10Then what shall we have therefore? 19:28Jesus came the first, supposing that they should said unto them: Verily I say unto you, receive more, and they like wise received that ye, which have followed me in the every man a penny. 20:11And when they second generation (when the son of man had received it, they grudgedz against the shall sit in the seat of his majesty) shall good man of the house, saying: 20:12These sit also upon twelve seats, and judge last have wrought but one hour, and thou the twelve tribes of Israel.t 19:29And hast made them equal unto us which have whosoever forsaketh house,u or brethren, borne the burden and heat of the day. or sisters, otherv father, or mother, or wife, 20:13He answered to one of them, saying: or children, or livelihood,w for my name’s Friend I do thee no wrong: didst thou sake, the same shall receive an hundred not agree with me for a penny? 20:14Take fold,x and shall inherit everlasting life. that which is thy duty, and go thy way. 19:30Many that are first, shall be last and I will give unto this last, as much as to the last, shall be first. 20:1For the kingdom thee. 20:15Is it not lawful for me to do as of heaven is like unto an householder me listeth, with mine own? Is thine eye which went out early in the morning to evil because I am good? 20:16So the last hire laborers into his vineyard. 20:2And shall be first, and the first shall be last. he agreed with the laborers for a penny For many are called, and few be chosen. a day, and sent them in to his vineyard. 20:17And Jesus ascendeda to Jerusalem, and 20:3And he went out about the third hour, took the twelve disciples apartb in the way, and saw other standing idle in the market and said to them: 20:18Loc we go up to place, 20:4and said unto them: go ye also Jerusalem, and the son of man shall be into my vineyard, and whatsoever is right, betrayed unto the chief priests, and unto I will give you: and they went their the scribes, and they shall condemn him way. 20:5Again he went out about the to death, 20:19and shall deliver him to the sixth and ninth hour, and did likewise. gentiles, to be mocked, to be scourged, 20:6And he went out about the eleventh and to be crucified: and the third day he hour and found other standing idle, and shall rise again. 20:20Then came to him the said unto them: Why stand ye here all mother of Zebedee’s children with her sons, the day idle? 20:7They said unto him: worshipping him,d and desiring a certain Because no man hath hired us. He said thing of him. 20:21 e He said unto her: to them: go ye also into my vineyard, What wilt thou have? She said unto him:

tverily I say to you: when the son of man shall sit in the seat of his majesty, ye which follow me in the second generation shall sit also upon twelve seats, and judge the twelve tribes of Israel. uhouses vor wlands x(manifold) yis zmurmured a{went up} b{aside} cBehold d{fell down before him} eAnd Matthew 20:22 28 Matthew 21:12

Grant that these my two sons may sit, f to you? 20:33They said unto him: Master,n one on thy right hand, and the other on that our eyes may be opened. 20:34Jesus thy left hand in thy kingdom. 20:22Jesus pitiedo them, and touched their eyes. And answered, and said: Ye wot not what ye immediately their eyes received sight: And ask. Are ye able to drink of the cup that they followed him. 21:1When they drew I shall drink of? And to be baptised with nigh unto Jerusalem, and were come to the baptism, that I shall be baptised with? Bethphage, unto mount Olivet: then sent They answered to him: That we are. 20:23 Jesus two of his disciples, 21:2saying to g He said unto them: Ye shall drink of them: Go into the town that lieth over my cup, and shall be baptised with the against you, and anon ye shall find an baptism that I shall be baptised with all.h ass bound, and her colt with her, loose But to sit on my right hand, and on my them and bring them unto me. 21:3And left hand, is not mine to give you: but if any man say ought unto you, say ye to them for whom it is prepared of my that your masterp hath need of them, and father. 20:24And when the ten heard this, straight way he will let them go. 21:4All they disdained at the two brethren. 20:25But this was done, to fulfil that which was Jesus called them unto him, and said: Ye spoken by the prophet, saying: 21:5Tell ye know, that the lords of the gentiles have the daughter of Sion: behold thy King domination over them. And they that are cometh unto thee meek, q sitting upon an great, exercise power over them. 20:26It ass and a colt, the foal of an ass used to shall not be so among you: But whosoever the yoke. 21:6The disciples went, and did will be great among you, let him be your as Jesus commanded them, 21:7and brought minister, 20:27and whosoever will be chief, the ass and the colt, and put on them let him be your servant. 20:28Even as the their clothes, and setr him thereon. 21:8 s son of man came, not to be ministeredi Many of the people spread their garments unto, but to minister:j and to give his life in the way. Other cut down branches from for the redemption of many. 20:29And as the trees, and strawed them in the way. they departed from Hiericho, much people 21:9Moreover the people that went before, followed him. 20:30And behold, two blind and they also that came after cried saying: men sitting by the wayside, when they Hosianna to the son of David. Blessed be heard, that Jesus passed by, cried saying: he that cometh in the name of the Lord;t Master thek son of David have mercy on Hosianna in the highest.u 21:10And when us. 20:31And the people rebuffedl them, he was come in to Jerusalem, all the city because they should hold their peace: But was moved, saying: Who is this? 21:11And they cried the more, saying: have mercy the people said: This is Jesus the Prophet on us master which art them son of David. of Nazareth a city of Galilee. 21:12And 20:32Then Jesus stood still, and called them, Jesus went in to the temple of God, and and said: What will ye that I should do cast out all them that bought and sold in

fthe gAnd hwith. i{served} j{to do service} k{O LORDE thou} lrebuked m{O LORDE thou} n{LORDE} ohad compassion on p{the LORDE} qand r(sat) sAnd t{LORDE} uhyest Matthew 21:13 29 Matthew 21:33 the temple, and overthrew the tables of the of the people came unto him as he was moneychangers, and the seats of them that teaching, and said: By what authority doest sold doves. 21:13And said to them: It is thou these things? and who gave thee this written, minev house shall be called the power?c 21:24Jesus answered, and said unto house of prayer, but ye have made it a them: I also will ask of you a certain den of thieves.w 21:14And the blind and question, which if ye assoil me, I in like the halt came to him in the temple, and he wise will tell you by what authority I do healed them. 21:15When the chief priests these things. 21:25Whence was the baptism and scribes saw the marvelsx that he did, of John?d from heaven, or of men? And and the children crying in the temple and they thought ine themselves, saying: If we saying; Hosianna to the son of David, they shall say, from heaven, he will say unto us: disdained, 21:16and said unto him: Hearest why did ye not then believe him? 21:26But thou what these say? Jesus said unto them: and if we shall say of men, then fear we the y have ye never read, of the mouth of people. For all men held John as a prophet. babes and sucklings thou hast ordained 21:27And they answered Jesus, and said: We praise? 21:17And he left them, and went cannot tell. f He likewise said unto them: out of the city unto Bethany, and passed neither tell I you by what authority I do the timez there. 21:18In the morning as he these things. 21:28What say ye to this? A returned into the city again, he hungered, certain man had two sons, and came to 21:19and spied a fig tree in the way, and the elder saying:g go and work today in came to it, and found nothing thereon, but my vineyard. 21:29He answered and said, I leaves only, and said to it, never fruit grow will not: but afterward repented and went. on thee hence forwards. And anona the 21:30Then came he to the second, and said fig tree withered away. 21:20And when his like wise, and he answered and said: I disciples saw that, they marveled saying: will sir: yet went he not. 21:31Whether How soon is the fig tree withered away? of these two fulfilled their father’s will?h 21:21Jesus answered, and said unto them: And they said unto him: The first. Jesus Verily I say unto you, if ye shall have said unto them: Verily I say unto you, faith, and shall not doubt, ye shall not that the publicans and the harlots shall only do that which I have done to the come into the kingdom of God before you. fig tree: but also if ye shall say unto 21:32For John came unto you, in the way this mountain, take thyself away, and cast of righteousness, and ye believed him thyself into the sea, it shall be done. not. But the publicans and the whoresi 21:22And whatsoever thing ye shall ask in believed him. Butj ye (though ye saw it) your prayers if ye believe, ye shall receive yet were not moved with repentance, that it. 21:23And when he was come into the ye might afterward have believed him. temple, the chief priests and the seniorsb 21:33Hearken another similitude. There

vmy w{murthurers} x{wonders} yyea zhad his abiding a{immediately} belders c{authority} dThe baptime of John: whence was it? eThen they reasoned among fAnd gand said: son hWhether of them twain did the will of the father? iharlots jAnd yet kplanted Matthew 21:34 30 Matthew 22:10 was a certain householder, which setk a shall bring forth the fruits of it. 21:44And vineyard, and hedged it round about, and whosoever shall fall on this stone, r shall made a winepress in it, and built a tower, be alto broken. Ands whosoever this and let it out to husbandmen, and went stonet shall fall upon, he shallu grind him into a strange country. 21:34And when the to powder.v 21:45And when the chief priests time of the fruit drew near, he sent his and pharisees heard these similitudes they servants to the husbandmen, to receive perceived that he spake of them. 21:46And the fruits of it, 21:35and the husbandmen they went about to lay hands on him, caught his servants, and beat one, killed but they feared the people, because they another, and stoned another. 21:36Again countedw him as a prophet. 22:1And Jesus he sent other servants more than the first, answered and spake unto them again, in and they served them likewise. 21:37But similitudes, saying: 22:2The kingdom of last of all, he sent unto them his own heaven is like unto a certain King, which son, saying: they will fear my son. 21:38 l married his son, 22:3and sent forth his When the husbandmen saw hism son, they servants, to call them that were bid to said among them selves: This is the heir, the wedding, and they would not come. come on let us kill him, and let us take 22:4Again he sent forth other servants, his inheritance, to our selves. 21:39And saying: tell them which are bidden: Lox they caught him and thrust him out of the I have prepared my dinner, mine oxen vineyard, and slew him. 21:40When the and my fatlingsy are killed, and all things lord of the vineyard cometh: what will are ready, come unto the marriage. 22:5 he do with those husbandmen? 21:41They z They made light of it, and went their said unto him: he will eviln destroy those ways: one to his firm place,a another about evil persons, and will let out his vineyard his merchandise, 22:6the remnant took his unto other husbandmen, which shall de- servants, and intreated them ungoodly,b liver him hiso fruit at times convenient. and slew them. 22:7When the King heard 21:42Jesus said unto them: did ye never that, he was wroth, and sent forth his read in the scriptures? The same stone warriors and destroyed those murderers, which the builders refused,p is set in the and burnt up their city. 22:8Then said he to principal part of the corner: this was the his servants: The wedding was prepared: Lord’sq doing, and it is marvelous in our but they which were bidden thereto, were eyes. 21:43Therefore say I unto you, the not worthy. 22:9Go ye therefore out into kingdom of God shall be taken from you, the highc ways, and as many as ye find, bid and shall be given to the Gentiles which them to the marriage. 22:10The servants

lBut mthe ncruelly othe pthe same q{LORDES} rhe sbut on tit uit will v{And who so falleth upon this stone, shalbe broken in pieces, and look upon whom it falleth, it shall grind him to poulder.} wtook xbehold y{fed cattle} zBut a{husbandry} b{shamefully} chye dhye Matthew 22:11 31 Matthew 22:36 went out into the d ways, and gathered heard that they marveled, and left him and togethere as many as they could find, both went their way. 22:23The same day the good and bad, and the weddingf was sadducees came to him (which say that furnished with guests. 22:11 g The King there is no resurrection) and they asked came in, to visit the guests, and spied him 22:24saying: Master, Moses bade, if there a man which had not on a wedding a man die having no children, that the garment, 22:12and said unto him: Friend, brother marry his wife, and raise up seed howh camest thou in hither, and * hast not unto his brother. 22:25There were with on a wedding garment? and he was even us seven brethren, p the first married and speechless. i 22:13Then said the King to diedq without issue, and left his wife unto his ministers: Take and bind him hand his brother. 22:26Likewise the second and and foot, and cast him into utter darkness, the third, unto the seventh: 22:27Last of there shall be weeping and gnashing of all the woman died also. 22:28Now in the teeth. 22:14For many are called and few resurrection whose wife shall she be of the be chosen. 22:15Then went the pharisees seven? for all had her. 22:29Jesus answered and took counsel, how they might tangle and said unto them: ye are deceived, and him in his words. 22:16And j sent unto knowr not what the scripture meaneth, nor him their disciples with Herod’s servants,k yet the virtues of God. 22:30For in the saying: Master, we know that thou art resurrection they neither marry nor are true, and that thou teachest the way of God married: but are as the angels of God in truly, neither carest for any man, for thou heaven. 22:31As touching the resurrection considerest not men’s estate.l 22:17Tell us of the dead: have ye not read what is said therefore: how thinkest thou? is it lawful to unto you of God, which sayeth: 22:32I am give tribute unto Cesar,m or not? 22:18Jesus Abraham’s God, and Isaac’s God, and the perceived their wickedness, and said: Why God of Jacob? God is not the God of the tempt ye me ye hypocrites? 22:19Let me dead: but of the living. 22:33And when see the tribute money. And they took the people heard that, they were astonied at him a penny. 22:20And he said unto them: his doctrine. 22:34When the pharisees had Whose is this image and superscription? heard, how that he had put the sadducees 22:21They said unto him: Cesar’s. Then to silence, they drew together,t 22:35and said he unto them: Give therefore to Cesar, one of them which was a doctor of lawu that which is Cesar’s: and give unto God,n asked him a question tempting him and that which is God’s.o 22:22When they saying: 22:36Master which is the greatv

etogedder f(bride) gThen hfortuned it that i*(til here the text is from Tyndale’s Cologne quarto fragment 1525; the text thereafter is from the Worms octavo edition of 1526; also the whole text includes revision variants of divers renderings, including Coverdale 1535.) jthey k{officers} l{regardest not the outward appearaunce of men.} m{the Emperoure} ngod ogoddes pand qdeceased runderstand spower ttogedder u{a Scribe} vchief wLove the LORD thy God Matthew 22:37 32 Matthew 23:16 commandment in the law? 22:37Jesus said love to sit uppermost at feasts, and to have unto him: Thou shalt love thy Lord Godw the chief seats in the synagogues, 23:7and with all thine heart, with all thy soul, and greetingsi in the markets and to be called with all thy mind. 22:38This is the first of men Rabbi. 23:8But ye shall not suffer and that greatx commandment.y 22:39And yourselves to be called Rabbi, for one is there is another like unto this. Thou shalt your master, that is to wit Christ, and all love thine neighbor as thyself. 22:40In ye are brethren. 23:9And call ye no man these two commandments, hang all the your father upon the earth, for one isj your law and the prophets. 22:41While the phar- father, and he is in heaven. 23:10Be not isees were gathered together Jesus asked called masters, for one isk your master, and them 22:42saying: What think ye of Christ? he is Christ. 23:11He that is greatest among whose son is he? they said unto him: you, shall be your servant. 23:12But whoso- The son of David. 22:43He said unto them: ever exalteth himself, shall be brought How then doth David in spirit call him low. And he that submitethl himself, shall Lord,z saying? 22:44The Lorda said to my be exalted. 23:13Woe be unto you scribes Lord,b sit on my right hand: till I make and pharisees dissemblers,m for ye shut thine enemies thy footstool. 22:45If David up the kingdom of heaven before men: call him Lord:c How is he then his son? ye yourselves go not in, neither suffer 22:46And none of them could answer him ye them that come to enter in. 23:14Woe again one word. Neither durst any from be unto you scribes and pharisees, for ye that day forth, ask him any more questions. devour widows’ houses, and that under 23:1Then spake Jesus to the people, and a colour of praying long prayers, where- to his disciples, 23:2saying: The scribes fore ye shall receive greater damnation. and the pharisees sit in Moses’ seat, 23:3 23:15Woe be unto you scribes and phar- d whatsoever they bid you observe, that isees hypocrites, for yen compass sea and observe and do: but after their works do land, to bring one into your belief:o and not: for they say, and do not. 23:4Yea and when ye have brought himp ye make him they bind heavy burdens and grievous to two fold more the child of hell, than ye be borne,e and lay them on men’s shoul- yourselves are. 23:16Woe be unto you blind ders: but they themselves will not heave guides, for yeq say: whosoever swear by f them with one g finger.h 23:5All their the temple, it is nothing: but whosoever works they do, for to be seen of men. They swear by the gold of the temple, he is set abroad their phylacteries, and make large borders on their garments, 23:6and

xchief y{the principal and greatest commandment} z{LORDE} a{LORDE} b{LORDE} c{LORDE} dAll therefore e{intollerable burthens} fat gof their hfingers i{love to be saluted} jfor there is but one kfor there is but one lhumbleth mhypocrites nwhich o{make one Proselyte} phe is brought qwhich Matthew 23:17 33 Matthew 23:37 debtor.rs 23:17Ye fools and blind? whether tombsd which appear beautiful outwards: is greater, the gold, or the temple that but are within full of dead men’s bones sanctifieth the gold. 23:18And whosoever and of all filthiness. 23:28So are ye, for sweareth by the altar it is nothing: but outward ye appear righteous unto men, whosoever sweareth by the offering that when within ye are full of dissimulatione lieth on the altar is debtor.tu 23:19Ye fools and iniquity. 23:29Woe be unto you scribes and blind: whether is greater the offering, and pharisees hypocrites, for ye build the or the altar which sanctifieth the offering? tombs of the prophets, and garnish the 23:20whosoever therefore sweareth by the sepulchers of just men,f 23:30and say: If altar, sweareth by it, and by all that we had been in our fathers’ time,g we thereon is. 23:21And whosoever sweareth would not have been partners with them by the temple sweareth by it, and by him in the blood of the prophets. 23:31So are that dwelleth therein. 23:22And he that yeh witnesses unto yourselves, that ye are sweareth by heaven, sweareth by the seat the children of them, which killed the of God, and by him that sitteth thereon. prophets. 23:32Fulfil ye likewise the mea- 23:23Woe be to you scribes and pharisees sure of your fathers: 23:33yei serpents and dissemblers,v for yew tithe mint, anise, generation of vipers, how shallj ye scape and cummin, and leave the weightier the damnation of hell? 23:34Wherefore be- matters of the law undone:x judgement, hold I send unto you, prophets wise men mercy, and faith: these ought ye to have and scribes, and of them some shall ye kill done, and not to have left the other and crucify, and somek shall ye scourge undone.y 23:24Ye blind guides, which in your synagogues, and persecute from strain out a gnat, and swallow a camel. city to city, 23:35that all righteous blood 23:25Woe be to you scribes and pharisees may fall upon you, whichl was shed upon hypocrites, for yez make clean the outer the earth, from the blood of righteous side of the cup, and of the platter: but Abel, unto the blood of Zacharias the son within they are full of briberya and excess. of Barachias, whom ye slew between the 23:26Thou blind pharisee, cleanse first, that temple and the altar: 23:36Verily I say unto which is withinb the cup and the platter, you, all these things shall light upon this that the outside c may also be clean. generation. 23:37Hierusalem, Hierusalem 23:27Woe be to you scribes, and pharisees which killest prophets, and stonest them hypocrites, for ye are like unto painted which are sent to thee: how often would

rhe offendeth, s{is guilty} toffendeth, u{guilty} vhypocrites wwhich x{behind: namely} y{behind} zwhich a{robbery} bthe inside of cof them d{Sepulcres} ehypocrisy frighteous gthe days of our fathers hSo then ye be iyee jshould kof them lupon you may come all the righteous blood that mtogedder Matthew 23:38 34 Matthew 24:24

I have gathered thy children together,m as one another, and shall hate one the other. the hen gathereth her chickens under her 24:11And many false prophets shall arise, wings? but ye would not? 23:38Behold and shall deceive many. 24:12And because your habitation shall be left unto you iniquity shall have the upper hand, the desolate. 23:39For I say unto you, ye shall love of many shall abate. 24:13But he not see me henceforth, till that ye say: that endureth to the endt shall be safe. blessed is he that cometh in the name 24:14And this gospelu of the kingdom shall of the Lord. 24:1And Jesus went out and be preached in all the world, for a witness departed from the temple: and his disciples unto all nations,v and then shall the end came to him, for to shew him the building come. 24:15When ye thenw shall see the of the temple. 24:2Jesus said unto them: abomination andx desolation (spoken of see ye not all these things? Verily I say by Daniel the prophet) stand in the holy unto you: There shall not be here left place: whosoevery readeth it, let him un- one stone upon another, that shall not be derstand it.z 24:16Then let them which be destroyed.n 24:3And as he sat upon the in Jurya fly into the mountains. 24:17And mount Olivet, his disciples came unto him let him which is on the housetop, not secretly saying: Tell us, when thiso shall come down to takeb anything out of his be? and what sign shall be of thy coming, house. 24:18Neither let him which is in and of the end of the world? 24:4And the field, return back to fetch his clothes. Jesus answered, and said unto them: take 24:19Woec be in those days to them that heed that no man deceive you; 24:5For are with child, and to them that give suck. many shall come in my name saying: I 24:20But pray that your flight be not in am Christ: and shall deceive many. 24:6Ye the winter, neither on the Sabbath day. shall hear of wars, and of the noisep of 24:21For then shall be great tribulation,d wars, but see that ye be not troubled, for such as was not from the beginning of all (these things) must come to pass, but the world to this time, nore shall be. the end is not yet. 24:7For nation shall 24:22Yea and except those days should be rise against nation,q and realm against shortened, f should no flesh be saved: But realm: and there shall be pestilence, and for the chosens’ sake those days shall be hunger, and earthquakes in all quarters. shortened. 24:23Then if any man shall 24:8All these are the beginning of sorrows. say unto you: lo, here is Christ, or there 24:9Then shall they put you to trouble, and is Christ: believe it not: 24:24for there shall kill you, and ye shall be hated of shall arise false christs, and false prophets all nationsr for my name’s sake: 24:10And then shall many fall,s and shall betray

ncast down. othese things pfame q{one people shall rise up against another} r{people} sbe offended tthe same uglad tidings v{people} wtherefore xthat betokeneth ylet him that z{mark it well} a{Iewry} bfetch cshall d{trouble} ener fthere Matthew 24:25 35 Matthew 24:44 and shall giveg great signsh and wonders. things, be ye sure that it is near even So greatlyi that if it were possible, even at the doors. 24:34Verily I say unto you, the chosenj should be brought into error.k that this generation shall not pass, till 24:25Take heed I have told you before. 24:26 all y be fulfilled. 24:35Heaven and earth l If they shall say unto you: lo,m he is shall perish: but my words shall abide.z in the desert,n go not forth: lo, he is in 24:36But of that day and hour knoweth no the secret places,o believe not. 24:27For as man, no not the angels of heaven, but my the lightning cometh out of the east, and father only. 24:37As the time of Noe was, shineth unto the west: so shall the coming so likewise shall the coming of the son of the son of man be. 24:28For wheresoever of man be. 24:38For as in the days before a dead bodyp is, even thither will the the flood: they did eat and drink, marry, eagles resort.q 24:29Immediately after the and were married, even unto the day that tribulationsr of those days, shall the sun Noe entered in to the ship, 24:39and knew be darkeneth:s and the moon shall not of nothinga till the flood came and took give her light, and the stars shall fall from them all away. So shall also the coming heaven, and the powers of heaven shall of the son of man be. 24:40Then two shall move. 24:30And then shall appear the sign be in the fields, the one shall be received, of the son of man in heaven. And then and the other shall be refused, 24:41two shall all the kindreds of the earth mourn, (women) shall be grinding at the mill: the and they shall see the son of man come one shall be received, and the other shall in the clouds of heaven with power and be refused. (Two in a bed; the one shall great majesty:t 24:31And he shall send his be received, and the other refused) 24:42Wakeb angels with the great voice of a trumpet,u therefore, because ye know not what hour and they shall gather togetherv his chosen your masterc will come. 24:43Of this be from the four winds, and from the one sure, that if the good man of the house end of the world to the other. 24:32Learn knew what hour the thief would come: a similitude of the fig tree: when his he would surely watch, and not suffer his branches arew yet tender, and his leaves house to be broken up. 24:44Therefore be sprung, ye know that summer is nigh. ye also ready, for whatd hour ye think 24:33So likewise x when ye see all these least on, in the same shalle the son of

gdo hmiracles iInsomuch jthe very elect kdeceived. lWherefore mbehold n{wilderness} o{chamber} pcarcass q{Aegles be gathered together} r{trouble} sdarkened: tglory. u{trompe} vtogedther w{branch is} xye, ythese z{not perish} a{regarded it not} b{Watch} c{LORDE} din the eye think he would not: will Matthew 24:45 36 Matthew 25:24 man come. 24:45Who is af faithful servant was shut up. 25:11Afterwards came also and wise, whom his master hath made the other virgins, saying: master, master ruler over his household, for to give them open to us. 25:12But he answered, and meat in season convenient? 24:46Happyg said: verily I say unto you: I know you is that servant whom his master (when he not: 25:13look that ye watch therefore, cometh) shall find so doing. 24:47Verily for ye know neither the day nor yet the I say unto you, he shall make him ruler hour, when the son of man shall come. over all his goods. 24:48But and if that evil 25:14Likewise as a certain man ready to servant shall say in his heart, my master take his journey to a strange country, will defer his coming, 24:49and begin to called his servants to him, and delivered smite his fellows: yea and to eat and to to them his goods. 25:15And unto one he drink with the drunken: 24:50that servant’s gave five talents, to another two and to master will come in a day when he looketh another one: to every man after his ability, not for him: and in an hour that he is not and straight way departed. 25:16Then he ware of, 24:51and will divide him, and give that had received the five talents, went and him his reward with hypocrites. There bestowed them,j and won other five. k shall be weeping and gnashing of teeth. 25:17Likewise he that received two gained 25:1Then the kingdom of heaven shall be other two. 25:18But he that received l likened unto ten virgins, which took their one, went and digged a pit in the earth lamps, and went to meet the bridegroom: and hid his master’s money. 25:19After (and the bride) 25:2five of them were foolish, a long season the lord of those servants and five were wise. 25:3The foolish took came, and reckoned with them. 25:20Then their lamps, but took none oil with them. came he that had received five talents, and 25:4But the wise took oil with them in their brought other five m saying: master, thou vessels with their lamps also. 25:5While deliveredst unto me five talents, lon I have the bridegroom tarried, all slumbered and gained with them five o more. 25:21 p His slept. 25:6And even at midnight, there master said unto him: well good servant was a cry made: behold, the bridegroom and faithful; Thou hast been faithful in cometh, go and meeth him. 25:7Then all little, I will make thee ruler over much: those virgins arose, and prepared their enter in into thy master’s joy. 25:22Also lamps. 25:8And the foolish said to the he that received two talents came, and wise: give us of your oil, for our lamps said: master, thou deliveredest unto me go out? 25:9But the wise answered, saying: two talents: loq I have won two other not so, lest there be not enough for us and talents with them. 25:23 r His master said you, but go rather to them that sell, and unto him, well good servant and faithful buy for yourselves. 25:10In conclusioni thou hast been faithful in little, I will while they went to buy, the bridegroom make thee ruler over much, go in into thy came: and they that were ready, went in master’s joy. 25:24 s He which had received with him to the wedding, and the gate the one talent came also, and said: master,

fIf there be any g{Blessed} hgo out against iAnd j{occupied with the same,} ktalents lthe mtalents nbehold otalents pThen qbehold rAnd sThen Matthew 25:25 37 Matthew 26:3

I considered that thou wast an hard man, sick and ye visited me. I was in prison which reapest where thou sowedst not, and ye came unto me. 25:37Then shall the and gatherest where thou strawedst not, justf answer him saying: master, when, 25:25and was t afraid, and went and hid saw we thee an hungered, and fed thee? thy talent in the earth: lo,u thou hast or a thirst, and gave thee drink? 25:38when thine own. 25:26His master answered, saw we thee harborless, and lodged thee? and said unto him: v evil servant and or naked and clothed thee? 25:39or when slothful, thou knewest that I reap where saw we thee sick, or in prison and came I sowed not, and gather where I strawed unto thee? 25:40And the King shall answer not: 25:27thou oughtestw therefore to have and say unto them: verily I say unto you: had my money to the changers, and then inasmuch as ye have done it unto one of at my coming should I have received my the least of these my brethren: ye have moneyx with vantage. 25:28Take therefore done it to me. 25:41Then shall the King say the talent from him, and give it unto him unto them that shall be on the left hand: which hath ten talents. 25:29For unto every depart from me ye cursed, into everlasting man that hath shall be given, and he fire, which is prepared for the devil and shall have abundance. And from him that his angels. 25:42For I was an hungered, hath not, shall be taken away, even that and ye gave me no meat. I thirsted, and he hath. 25:30And cast that unprofitable ye gave me no drink. I was harborless, servant into utter darkness, there shall be and ye lodged me not. 25:43I was naked, weeping and gnashing of teeth. 25:31When and ye clothed me not. I was sick and in the son of man shall comey in his majesty,z prison, and ye visited me not. 25:44Then and all hisa holy angels with him, then shall they also answer him saying: master, shall he sit upon the seat of his majesty,b when saw we thee an hungered, or a 25:32and before him shall be gathered all thirst, or harborless, or naked, or sick, or nations.c And he shall severd them one in prison, and have not ministered unto from another, as a shepherd putteth asun- thee? 25:45then shall he answer them, and dere the sheep from the goats. 25:33And say: Verily I say unto you, inasmuch as ye he shall set the sheep on his right hand, did it not to one of the least of these, ye did and the goats on the left hand. 25:34Then it not to me. 25:46And these shall go into shall the King say to them on his right everlasting pain: And the righteous into hand: Come ye blessed children of my life eternal. 26:1And it followed:g when father, inherit ye the kingdom prepared Jesus had finished all these sayings, he said for you from the beginning of the world. unto his disciples: 26:2Ye know that after 25:35For I was an hungered, and ye gave two days shall be ester, and the son of man me meat. I thirsted, and ye gave me drink. shall be delivered to be crucified. 26:3Then I was harborless, and ye lodged me. I assembled together the chief priests and h was naked and ye clothed me: 25:36I was scribes and seniorsi of the people into the ttherefore uBehold vthou w{shouldest} xmine own ycometh zglory athe bglory c{people} dseparate edivideth frighteous gcame to pass hthe ithe elders Matthew 26:4 38 Matthew 26:31 palace of the high priest, called Caiphas: the master saith, my time is almost come,t 26:4and held a counsel, how they might take I will keep mine ester at thy house with Jesus by subtlety,j and kill him; 26:5but they my disciples. 26:19And the disciples did said, not on the holy day, lest any troublek as Jesus had appointed them, and made arise among the people. 26:6When Jesus ready the ester lamb. 26:20When the even was in Bethany, in the house of Simon the was come, he sat down with the twelve. leper, 26:7there came unto him a woman, 26:21And as they did eat, he said: Verily which had an alabaster box of precious I say unto you, that one of you shall ointment, and poured it on his head, as he betray me. 26:22And they were exceeding sat at the board.l 26:8When his disciples saw sorrowful, and began every one of them that, they had indignation saying: What to say unto him: Is it I master? 26:23He needed this waste?m 26:9This ointment answered and said: He that dippeth his might have been well sold, and given to hand with me in the dish, u shall betray the poor. 26:10When Jesus understoodn that, me. 26:24The son of man goeth as it is he said unto them: Why trouble ye the written of him: but woe be to that man, by woman? she hath wrought a good work whom the son of man shall be betrayed. upon me. 26:11For ye shall have poor folk It had been good for that man, if he had always with you: but me shall ye not never been born. 26:25Then Judas which have always. 26:12And in that she castedo betrayed him, answered and said: Is it I this ointment on my body, she did it to master? He said unto him: Thou hast said. bury me withal.p 26:13Verily I say unto 26:26As they did ate,v Jesus took bread and you, wheresoever this gospelq shall be gave thanks,w brake it, and gave it to the preached throughout all the world, there disciples, and said: Take, eat, this is my shall also this that she hath done, be told body. 26:27And he took the cup, and gave for a memorial of her. 26:14Then one of thanks,x and gave it them, saying: Drink of the twelve called Judas Iscariot went unto it every one. 26:28This is my blood of the the chief priests, 26:15and said: What will new testament, whichy shall be shed for ye give me, and I will deliver him unto many, for the forgivenessz of sins. 26:29I you? And they appointed unto him thirty say unto you: I will not drink henceforth pieces of silver. 26:16And from that time he of this fruit of the vine tree, until that day, sought opportunity to betray him. 26:17The when I shall drink it new with you in my first day of unleavenedr bread the disciples father’s kingdom. 26:30And when they had came to Jesus saying unto him: Where wilt said grace, they went out into mount olivet. thou that we prepare for thee to eat the 26:31Then said Jesus unto them: All ye shall esters lamb? 26:18And he said: Go into fall this night because of me.a For it is the city, unto such a man, and say to him: written: I will smite the shepherd, and

j{disceate} kuproar l{table} m{they disdained, and said: Where to serveth this waste?} n{perceived} o{poured} pwith all. qgospell rsweet spaschal tat hand uthe same veat w(blessed it) xthanked ythat z{remission} aall ye shall be offended by me this night Matthew 26:32 39 Matthew 26:58 the sheep of the flock shall be scattered man shall be betrayedf into the hands of abroad. 26:32But after I am risen again, I sinners. 26:46Rise, let us be going, g he is will go before you into Galilee. 26:33Peter at hand that shall betray me. 26:47While answered, and said unto him: Though all he yet spake, lo, Judas one of the twelve men should be hurtb by thee, yet would came, and with him a great multitude with I not be hurt.c 26:34Jesus said unto him: swords and staves, which were sent from Verily I say unto thee, that this same night the chief priests and seniorsh of the people. before the cock crow, thou shalt deny 26:48 i He that betrayed him, gave them me thrice. 26:35Peter said unto him: If I a token, saying: Whosoever I kiss, thatj should die with thee, yet willd I not deny same is he, lay hands on him. 26:49And thee. Likewise also said all the disciples. forthwith-all he came to Jesus, and said: 26:36Then went Jesus with them into a place, Hail master. And kissed him. 26:50And which is called Gethsemane, and said unto Jesus said unto him: friend, wherefore hise disciples: Sit ye here while I go and art thou come? Then came they and laid pray yonder. 26:37And he took with him hands on Jesus and took him. 26:51And Peter and the two sons of Zebede, and behold, one of them which were with Jesus, began to wax sorrowful and to be in agony. stretched out his hand and drew his sword, 26:38Then said Jesus unto them: My soul and struck a servant of the high priest, and is heavy even unto the death. Tarry ye smote off his ear. 26:52Then said Jesus unto here: and watch with me. 26:39And he him: Put up thy sword into his sheath. went away a little apart, and fell flat on For all they that lay hands on the sword, his face, and prayed saying: O my father, shall perish with the sword. 26:53Either if it possible, let this cup pass from me: thinkest thou that I cannot now pray to nevertheless, not as I will, but as thou my father, and he shall give me (even wilt. 26:40And he came unto the disciples, now) more than twelve legions of angels? and found them asleep, and said to Peter: 26:54 k How then should the scriptures be What, could ye not watch with me one fulfilled, for so must it be. 26:55The same hour? 26:41Watch and pray, that ye fall not time said Jesus to the multitude: Ye be into temptation. The spirit is willing, but come out as it were unto a thief, with the flesh is weak. 26:42He went away once swords and staves for to take me: daily more, and prayed, saying: O my father, if I sat among you teaching in the temple, this cup cannot pass away from me, but and ye took me not. 26:56All this was done that I drink of it, thy will be fulfilled. that the scriptures of the prophets might 26:43And he came, and found them asleep be fulfilled. Then all the disciples forsook again. For their eyes were heavy. 26:44And him and fled. 26:57And they took Jesus he left and went again, and prayed the third and led him to Caiphas the high priest, time saying the same words. 26:45Then where the scribes and the seniorsl were came he to his disciples and said unto them: assembled.m 26:58 n Peter followed him Sleep henceforth, and take your rest. Take afar off, unto the high priest’s place: and heed the hour is at hand, and the son of went in, and sat with the servants to see the

boffended cnever be offended. dwould ethe f{delivered} gbehold, helders iAnd jthe kBut lelders m{gathered together} nAnd Matthew 26:59 40 Matthew 27:9 end. 26:59The chief priests, and the seniors,o them that were there: This fellow was also and all the council, sought false witness with Jesus of Nazareth: 26:72And again he against Jesus, for to put him to death, denied with an oath,a and said: I know 26:60and theyp found none: insomuch that not the man. 26:73And after a while came when many false witnesses came, yet found unto him they that stood by, and said unto they none. At the last came two false Peter: Surely thou art even one of them, witnesses, 26:61and said: This fellow said: for thy speech betrayeth thee. 26:74Then I can destroyq the temple of God, and build began he to curse and to swear, that he the samer in three days. 26:62And the chief knew not the man. And immediately the priest arose, and said to him: Answerest cock crew. 26:75And Peter remembered the thou nothing? How is it that these bear words of Jesu, which he said unto him: witnesss against thee? 26:63But Jesus held before the cock crow, thou shalt deny me his peace. And the chief priest answered, thrice: and went out at the doors and wept and said to him: I charge thee in the name bitterly. 27:1When the morning was come, of the living God, that thou tell us whether all the chief priests and seniorsb of the thou be Christ the son of God. 26:64Jesus people held a counsel against Jesu, to put said to him: Thou hast said. Nevertheless him to death, 27:2and brought him bound I say unto you, hereafter shall ye see the and delivered him unto the son of man sitting on the right hand of deputy. 27:3Then when Judas which be- power, and come in the clouds of the sky.t trayed him, saw that he was condemned, 26:65Then the high priest rent his clothes he repented himself, and brought again the saying? He hath blasphemed: what need thirty plates of silver to the chief priests we of any more witnesses? Lo,u now have and seniorsc 27:4saying: I have sinned ye heard his blasphemy: 26:66What think betraying the innocent blood. And they ye? They answered and said: He is worthy said: What is that to us? see thou to that. to die.v 26:67Then spat they in his face, 27:5And he cast down the silver plates in and beatw him with their fists. And other the temple, and departed, and went and smote him with the palm of their hands on hung himself. 27:6 d The chief priests took the face, 26:68saying: Areed to usxy Christ, the silver plates and said: It is not lawful who is he that smote thee? 26:69Peter sat for to put them into the treasury, because without in the palace, and a damsel came it is the price of blood. 27:7And they took to him, saying: Thou also wast with Jesus counsel, and bought with them a potter’s of Galilee: 26:70 z he denied before them field to bury strangers in. 27:8Wherefore all saying: I wot not what thou sayest. that field is called, (Haceldema, that is) the 26:71When he was gone out into the porch, field of blood, until this day. 27:9Then was another wench saw him, and said unto fulfilled, that which was spoken by Jeremye

oelders pbut q{break down} rit again s{testify} t{heaven} uBehold v{guilty of death} wbuffeted x{Prophecie} yTell us thou zbut athat he knew the man. bthe elders celders dAnd e(As in the Hebrew custom: the book of Zechariah also relates to what happened at the time of Jeremiah foretold of the Lord. Ironically this chapter 27 verse 9 of Matthew even alludes to the Matthew 27:10 41 Matthew 27:33 the prophet, saying: And they took thirty loose unto you? And they said, . silver plates, the valuef of him that was 27:22Pilate said unto them: What shall I priced,g whom they bought of the children do then with Jesus, which is called Christ? of Israel, 27:10and they gave them for the They all said to him: Let him be crucified. potter’s field, as the Lord appointed me. 27:23Then said the deputy: What evil hath 27:11Jesus stood before the deputy: and he done? And they cried the more saying: the deputy asked him, saying: Art thou Let him be crucified. 27:24When Pilate saw the King of the Jews? Jesus said unto that he prevailed nothing, but that more him: Thou sayest. 27:12 h When he was business was made, he took water and accused of the chief priests and seniors,i washed his hands before the people saying: he answered nothing. 27:13Then said Pilate I am innocent of the blood of this justq unto him: Hearest thou not how many person, and that ye shall see.r 27:25Then things they lay against thee? 27:14and he answered all the people, and said: His answered him to never a word: insomuch blood falls on us, and ont our children. that the deputy marveled very sore.j 27:15At 27:26Then let he Barabbas loose unto them, that feast, the deputy was wont to deliver and scourged Jesus, and delivered him to unto the people a prisoner whom they be crucified. 27:27Then the soldiers of the would choose.k 27:16He had then a notable deputy took Jesus unto the common hall, prisoner calledl Barabbas. 27:17And when and gathered unto him all the company. they were gathered together, Pilate said 27:28And they stripped him, and put on unto them: Whether will ye that I give loose him a purple robe, 27:29and plaited a crown unto you, Barabbas, or Jesus which is called of thorns and put upon his head, and a Christ? 27:18For he knew well, that for envy reed in his right hand. And bowed their they had delivered him. 27:19When he was knees before him, u saying: Hail King of set down to give judgement, his wife sent the Jews, 27:30and spitted upon him, and to him, saying: Have thou nothing to do took the reed and smote him on the head. with that just man, I have suffered many 27:31And when they had mocked him, they things this day in my sleepm about him. took the robe off him again, and put his 27:20 n The chief priests and the seniorso own raimentv on him, and led him away had persuaded the people, that they should to crucify him. 27:32And as they camew ask Barabbas, and should destroy Jesus. out, they found a man of Cyren, named 27:21 p The deputy answered and said unto Simon: him they compelled to bear his them: Whether of the twain will ye that I let cross. 27:33And x came unto the place, prophet Daniel (the 27th book of the Bible) in chapter 9 that mentions Jeremiah.) fprice gvalued hAnd ielders jgreatly. kdesire. l(Jesus) ma dream nBut oelders pThen q{righteous} r{See ye thereto} sbe t{upon} uand mocked him, v{clothes} w{were going} xwhen they y{by interpretation} Matthew 27:34 42 Matthew 27:59 which is called Golgotha (that is to sayy a my God, why hast thou forsaken me? place of dead men’s skulls) 27:34they gave 27:47Some of them that stood there, when him vinegar to drink mixtz with gall. And they heard that said: This man calleth for when he had tasted thereof, he would Helias. 27:48And straightwaym one of them not drink. 27:35When they had crucified ran and took a sponge and filled it full of him, they parted his garments, and did vinegar, and put it on a reed, and gave cast lots. To fulfil that was spoken by him to drink. 27:49Other said let be, let us the prophet: They divided my garments see whether Helias will come and deliver among them: and upon my vesture havea him. 27:50Jesus cried again with a loud cast lots. 27:36And they sat and watched voice and yielded up the ghost. 27:51And him there. 27:37And they set up over his behold the veil of the temple wasn rent in head the cause of his death written: This twain from the top to the bottom,o and is Jesus the King of the Jews. 27:38And the earth did quake, 27:52and the stones there were two thievesb crucified with him, did rent, and graves did open, and the one on the right hand, and another on bodies of many saints which slept, arose: the left hand. 27:39They that passedc by, 27:53and came out of the graves after his reviled him wagging their heads 27:40and resurrection, and came into the holy city, saying: Thou that destroyestd the temple and appeared unto many. 27:54When the of God, and buildest it in three days save petty captain,p and they that were with thyself. If thou be the son of God, come him watching Jesus, saw the earthquake down from the cross. 27:41Likewise also the and those things which happened, they prelatese mocking himf with the scribes and feared greatly saying; Of a surety this was seniorsg said: 27:42He savedh other, himself the son of God. 27:55And many women he cannot save.i If he be the King of Israel: were there, beholding him afar off, which let him now come down from the cross, followed Jesus from Galilee, ministering and we will believe him. 27:43He trusted unto him: 27:56among the which was Mary in God, let Godj deliver him now if he Magdalen, and Mary the mother of James will have him, for he said, I am the son and the mother of Joses, and the mother of God. 27:44That same also the thieves,k of Zebedee’s children. 27:57When the even which were crucified with him cast in his was come, there came a rich man of Ari- teeth. 27:45From the sixth hour was there mathia named Joseph, which same also was darkness over all the land unto the ninth Jesus’ disciple. 27:58He went to Pilate and hour. 27:46And about the ninth hour Jesus beggedq the body of Jesus. Then Pilate com- cried with a loud voice, saying: Eli Eli manded the body to be delivered.r 27:59And lama sabathani.l That is to say, my God, Joseph took the body, and wrapped it in a

zmingled adid b{murthurers} c{went} d{breakest down} ehye priests f{laughed him to scorn} gelders h{hath helped} i{help} jhim k{murthurers} lasbathani; or sabachthani m{immediately} ndid o{rent in two pieces, from above till beneath} pcenturion q{asked} r{that the body should be given him} Matthew 27:60 43 Matthew 28:18 clean linen cloth, 27:60and puts it in his new not here: he is risen as he said. Come, tomb, which he had hewn out even in the and see the place where the Lord was put.a rock, and rolled a great stone to the door of 28:7And go quickly and tell his disciples the sepulchre and departed. 27:61And there that he is risen from death. And behold, was and the other Mary he will go before you into Galilee, there ye sitting over against the sepulchre. 27:62The shall see him. Lo I have told you. 28:8And next day that followeth good friday,t the they departed quickly from the sepulchre high priests and pharisees got themselves with fear and great Joy. And did run to to Pilate, 27:63and said: Sir, we remember, bring his disciples word. 28:9And as they that this deceiver said while he was yet went to tell his disciples: behold, Jesus met alive. After three days I will arise again, them saying: God speed you.b They came 27:64command therefore that the sepulchre and held him by the feet and worshipped be made sure until the third day, lest him.c 28:10Then said Jesus unto them: Be peradventure his disciples come, and steal not afraid. Go and tell my brethren, him away, and say unto the people, he is that they go into Galilee, and there shall risen from death: And then the last error they see me. 28:11When they were gone: shall be worse than the first was. 27:65Pilate behold, some of the keepersd came in to the said unto them: Take watchmen: Go and city, and shewed unto the prelates,e all the make it as sure as ye can. 27:66 u They things which hadf happened. 28:12And they went and made the sepulchre sure with gathered them together with the seniors,g watchmen, and sealed the stone. 28:1The and took counsel, and gave large money Sabbath day at even which dawneth the unto the soldiers, 28:13saying: Say that his morrow after the Sabbath,v Mary Magda- disciples came by night, and stole him away lene and the other Mary came to see the while ye slept. 28:14And if this come to the sepulchre. 28:2And behold there was a ruler’s ears, we will pease him, and make great earthquake. For the angel of the you safe.h 28:15And they took the money Lord descended from heaven: and came and did as they were taught. And this and rolled back the stone from the door, saying is noised among the jews unto this and sat upon it. 28:3His countenance was day. 28:16Then the eleven disciples went like lightning, and his raiment white as away into Galilee, into a mountain where snow. 28:4 w For fear of him the keepersx Jesus had appointed them. 28:17And when were astunned, and became as dead men. they saw him, they worshipped him.i But 28:5The angel answered, and said to the some of them doubted. 28:18 j Jesus came women: Fear ye not.y I know wellz ye and spake unto them, saying: All power seek Jesus which was crucified: 28:6he is is given unto me in heaven, and in earth.

s{laid} tthe day of preparing uAnd v{Upon the evening of the Sabbath holy day, which dawneth the morow of the first day of the Sabbaths,—} wAnd x{watchmen} y{Be not ye afraid} zthat a{laid} bAll hail. c{fell down before him} d{watchmen} ehie priests fthat were gelders hsave you harmless. i{fell down before him} jAnd Matthew 28:19 44 Matthew 28:20

(As my father sent me, so send I you.) 28:19Go therefore and teach all nations, baptising them in the name of the father, and the son, and the holy ghost:k 28:20Teaching them to observel all things, whatsoever I commanded you. And lo, I am with you alway even until the end of the world.

Here en§th t Gos o S. Mat w.

k(Go make disciples of all the nations in my name) l{keep} Mark 1:1 45 Mark 1:25

T Gos o S. Mark Satan, and was with wild beasts. And the angels ministered unto him. 1:14After that John was taken, Jesus came into Galilee, 1:1The beginning of the Gospell of Jesu preaching the gospelh of the kingdom of Christ the son of God, 1:2as it is written in God, 1:15and saying: the time is ful come,i the prophets, behold I send my messenger and the kingdom of God is even at hand, before thy face which shall prepare thy repentj and believe the .k 1:16As way before thee. 1:3The voice of one that he walked by the sea of Galilee, he saw crietha in the wilderness: prepare ye the Simon and Andrew his brother casting nets way of the Lord, make his paths straight. into the sea, for they were fishers. 1:17And 1:4John did baptise in the wilderness, and Jesus said unto them: follow me, and I will preach the baptism of repentance,b for the make you to be fishers of men. 1:18And remission of sins. 1:5And all the land they straightway forsook their nets, and of Jewry, and they of Jerusalem went out followed him. 1:19And when he had gone unto him, and were all baptised of him in a little further thence, he saw James the son the river Jordan, knowledging,c their sins. of Zebede, and John his brother, even as 1:6John was clothed with camel’s hair, and they were in the ship dressingl their nets. with a girdle of a beast’s skin about his 1:20And anon he called them. And they loins. And he ated locusts and wild honey, left their father Zebede in the ship with his 1:7and preached saying: a stronger than I hired servants, and went their way after cometh after me, whose shoe latchet I am him. 1:21And they entered into Capernaum, not worthy to stoop down and unloose. 1:8I and straight way on the Sabbath days he have baptised you with water: but he shall entered into the synagogue and taught. baptise you with the holy ghost. 1:9And 1:22And they marveledm at his learning. it came to pass in those days, that Jesus For he taught them as one whichn had came from Nazareth, a city of Galilee: and power with him, and not as the scribes was baptised of John in Jordan. 1:10And did. 1:23And there was in theo synagogue, immediately he camee out of the water, andf a man vexed with an unclean spirit, and saw the heavens open, and the holy ghost hep cried 1:24saying: let me alone:q what descending upon him like a dove. 1:11And have we to do with thee r Jesus of Nazareth? there came a voice from heaven: Thou art Art thou come to destroy us? I know s my dear son, in whom I delight. 1:12And what thou art, thou art t that holy man immediately the spirit droveg him into a promised of God. 1:25And Jesus rebuked wilderness: 1:13and he was there in the him, saying: hold thy peace and come out wilderness forty days, and was tempted of aa crier b{amendment} cconfessing ddid eat eas soon as he was come fJohn gdrave hgospell i{fulfilled} j{Amend} kgospell lmending m{were astonied} nthat otheir pthat qbe rthou sthee teven Mark 1:26 46 Mark 2:5 of the man.u 1:26And the unclean spirit their synagogues, throughout all Galilee, tare him, v cried out with a loud voice, and cast c devils out. 1:40And there came and came out of him. 1:27And they were a leper to him beseeching him, and kneeled all amazed, insomuch that they demanded down unto him, and said unto him: if thou one of another among themselves, saying: wilt, thou arte able tod make me clean. 1:41 what thing is this? what new doctrine is e Jesus had compassion on him, and put this? for he commandeth the foul spirits forth his hand, touched him, and said unto with power, and they obey him. 1:28Anonw him: I will, be f clean. 1:42And as soon his namex spread abroad throughout all as he had spoken, immediately the leprosy the region bordering on Galilee. 1:29And departed from him, and he was cleansed. immediatelyy as soon as they were come 1:43And he charged him and sent him away out of the Synagogue, they entered into the forthwith 1:44and said unto him: See that house of Simon and Andrew with James thou tell nog man, but get thee hence and and John. 1:30 z Simon’s mother-in-law shew thyself to the priest, and offer for lay sick of a fever, and anon they told thy cleansing, those things which Moses him of her. 1:31And he came and took commanded, for a testimonial unto them. her by the hand and lifted her up, and 1:45But he (as soon as he was departed) the fever forsook her by and by: And she began to tell many things and to publish the ministered unto them. 1:32And at even deed, insomuch that Jesus could no more when the suna was down, they brought openly enter into the city, but was without unto him all that were diseased, and them in desert places, and they came to him that were possessed with devils, 1:33and from every quarter. 2:1After a few days he all the city gathered together at the door, entered into Capernaum again, and it was 1:34and he healed many that were sick of noised that he was in a house: 2:2And anon divers diseases. And he cast out many many gathered together,h insomuch that devils and suffered not the devilsb to speak, now there was no room to receive them: because they knew him. 1:35And in the no, not in placesi about the door. And he morning very early, Jesus arose and went preachedj unto them. 2:3And there came out into a solitary place, and there prayed. unto him that brought one sick of the palsy, 1:36And Simon and they that were with him borne of four men: 2:4and because they followed after him. 1:37And when they had could not come nigh unto him for press: found him, they said unto him: all men They openedk the roof of the house where seek for thee. 1:38And he said unto them: he was. And when they had broken it let us go in to the next towns, that I may open, they let down the bed wherein the preach there also: for truly I came out sick of the palsy lay. 2:5When Jesus saw for that purpose. 1:39And he preached in their faith, he said to the sick of the palsy,

uhim. vand wAnd immediately xfame yforthwith zAnd ason bthem not cthe dcanst eAnd fthou gsay nothing to any htogedder inot so much as jthe word kuncovered lAnd Mark 2:6 47 Mark 3:1 son thy sins are forgiven thee. 2:6 l There of the pharisees did fast, and theyp came were certain of the scribes sitting, m and and said unto him: Why do the disciples reasoning in their hearts: 2:7how doth this of John and of the pharisees fast, and thy fellow so blaspheme? Who can forgiven disciples fast not. 2:19And Jesus said unto sins, but God only? 2:8And immediately them: can the children of a wedding fast, when Jesus perceived in his spirit, that while the bridegroom is with them? As they so reasoned in themselves, he said long as they have the bridegroom with unto them: why think ye such things in them, they cannot fast. 2:20But the days your hearts? 2:9Whether is it easier to will come when the bridegroom shall be say to the sick of the palsy, thy sins are taken from them and then shall they fast forgiven thee: or to say, arise, take up in those days. 2:21Also no man soweth a thy bed and walk? 2:10That ye may know piece of new cloth unto an old garment, that the son of man hath power in earth for then taketh he away the new piece to forgive sins, he spake unto the sick of from the old, and so is the rent worse. the palsy: 2:11I say unto thee, arise and 2:22In like wise, no man poureth new wine take up thy bed, and get thee hence into into old vessels, for if he do the new thine own house. 2:12And by and by he wine breaketh the vessels, and the wine arose, took up hisn bed, and went forth runneth out, and the vessels are marred. before them all: insomuch that they were But new wine must be poured into new all amazed, and glorified God saying: we vessels. 2:23And it chanced (again) that he never saw it on this fashion. 2:13And he went thorow the corn fields on the Sabbath went out again unto the sea, and all the day, and his disciples as they went on people resorted unto him, and he taught their way, began to pluck the ears of corn. them. 2:14And as Jesus passed by, he saw 2:24And the pharisees said unto him: Take Levi the son of Alphey, sit at the receipt heedq why do theyr on the Sabbath day of custom and said unto him: follow me. that which is unlawful?s 2:25And he said to And he arose and followed him. 2:15And them: have ye never read what David did, it came to pass, as Jesus sat at meat in when he had need, and was an hungered his house, many publicans and sinners sat both he and they that were with him? at meat also with Jesus and his disciples. 2:26How theyt went into the house of God For there were many that followed him. in the days of Abiathar the high priest, 2:16And when the scribes and pharisees and ateu the hallowed loaves,v which is saw him eat with publicans and sinners, not lawful but for the priests only to eat: they said unto his disciples: how is it, that and gave also to them which were with he eateth and drinketh with publicans and him? 2:27And he said to them: the Sabbath sinners? 2:17When Jesus heard that, he said day was made for man,w and not man for unto them. The whole have no need of the Sabbath day.x 2:28Wherefore is the the Physician: but the sick. I came to son of many Lord even ofz the Sabbath call the sinners to repentance, and not the day. 3:1And he entered again into the just.o 2:18And the disciples of John and mthere nthe oI came not to call the righteous, but the sinners to repentance. ptherefore qbehold r(your disciples) snot lawful? the udid eat v{shewbreads} w{man’s sake} x{not.. for the Sabbath’s sake} yis z{over} Mark 3:2 48 Mark 3:29 synagogue, and there was a man a which that they should be with him, and that he had a withered hand: 3:2and they watched might send them to preach. 3:15And that him to see, ifb he would heal him on the they might have power to heal sicknesses Sabbath day, that they might accuse him. and to cast out devils. 3:16And he gave 3:3And he said unto the man which had Simon, to name, Peter. 3:17And he called the withered hand: arise and stand in the James the son of Zebedee, and John James midst. 3:4And he said to them: whether is brother, and gave them Bonargs to name, it lawful to do a good deed on the Sabbath which is to say the sons of thunder. 3:18And day, or an evil? to save a man’s life, or Andrew, and Philip, and Bartelemew, and to kill? But they held their peace. 3:5And Matthew, and Thomas, and James the son he looked round about on them angerly of Alphey, and Taddeus, and Simon of mourning on the blindness of their hearts. Cane, 3:19and Judas Iscarioth, which same And said to the man: stretch forth thine also betrayed him. 3:20And they came unto hand. And he stretched it forth:c And house, and the people assembled together thed hand was restored, even as whole as again, so greatly that they had not leisure the other. 3:6 e The pharisees departed, so much as to eat bread. 3:21And when and straightway gathered a counsel with they that longed unto him heard of it, they them that belonged to Herod against him, went out to hold him. For they said, that they might destroy him. 3:7And Jesus he is too fervent.h 3:22And the scribes avoided with his disciples to the sea: and a which came from Jerusalem, said: he hath great multitude followed him from Galilee Beelzebub, and by the power of the chief and from Jewry, 3:8and from Hierusalem, devil, casteth out devils. 3:23And he called and from Idumea, and from beyond Jor- them unto him, and in similitudes said unto dan: and they that dwelled about Tyre and them. How can Satan drive out Satan? Sidon, a great multitude: which when they 3:24For if a realm be divided against itself, had heard what things he did, came unto that realm cannot endure. 3:25Andi if him. 3:9And he commanded his disciples, a house be divided against itself, that that a ship should wait on him, because house cannot continue: 3:26So if Satan of the people, lest they should throng him. make insurrection against himself, and be 3:10For he had healed many, insomuch that divided,j he cannot continue,k but hathl an they pressed upon him, for to touch him, end. 3:27No man can enter into a strong as many as had plagues. 3:11And when the man’s house, and take away his goods, uncleanf spirits saw him, they fell down be- except he first bind that strong man and fore him, and cried saying: thou art the son then spoil his house. 3:28Verily I say unto of God: 3:12And he straightly charged them you all sins shall be forgiven unto men’s that they should not utter him.g 3:13And children: and blasphemy, wherewith they he went up into a mountain, and called blaspheme: 3:29but he that blasphemeth unto him whom he would, and they came the holy ghost, shall never have forgive- unto him. 3:14And he ordained the twelve ness: but is in danger of eternal damna-

athere bwhether cout. dhis eAnd f{foule} g{make him known} hFor they thought he had been beside him self. iOr j{at variance} k{cann’t endure} lis at m{guilty of the everlasting judgment} nbecause Mark 3:30 49 Mark 4:19 tion.m 3:30Forn they said, he had an unclean brought forth some thirty fold, some fortyr spirit. 3:31And thereo came his mother fold, and some an hundred fold. 4:9And and his brethren, and stood without, and he said unto them: He that hath ears to sent unto him and called him: 3:32And the hear, let him hear. 4:10 s When he was people sat about him, and said unto him: alone, they that were, about him with the behold thy mother and thy brethren seek twelve asked him of the similitude. 4:11And for thee without. 3:33And he answered he said unto them: To you it is given them, saying: who is my mother, and my to know the mystery of the kingdom of brethren? 3:34And he looked round about God: But unto them that are without, shall on his disciples, which sat in compass about all things be done in similitudes: 4:12that him, and said: behold my mother, and my when they see, they shall see, and not brethren: 3:35For whosoever doeth the will discern: and when they hear they shall of God, he is my brother, my sister and hear, and not understand: lest at any time mother. 4:1And he began again to teach by they should turn, and their sins should be the seaside. And there gathered together forgiven them. 4:13And he said unto them: unto him much people, so greatly that he Perceive ye not this similitude. And how entered in to a ship, and sat in the sea, ye shall know all similitudes?t 4:14The and all the people was by the seaside on sower soweth the word. 4:15These be they the shore: 4:2And he taught them many whichu are by the ways side, where the things in similitudes, and said unto them in word is sown, v to whom as soon as they his doctrine. 4:3Hearken to. Behold; The have heard it, cometh w the devilx and sower went out to sow, 4:4and it fortunedp taketh away the word that was sown in as he sowed, that some fell by the way- their hearts. 4:16And these also arey they side, and the fowls of the air came and that are sown on the stony ground: which devoured it up. 4:5Some fell on a stony when they have heard the word, at once ground: where it had not much earth: and they receive it with joy,z 4:17yet have no by and by sprang up, because it had not roota in themselves, and so endure but for depth of earth: 4:6andq as soon as the sun a season:b afterward as soon as any trou- was up it caught heat: and because it had ble orc persecution ariseth for the word’s not rooting it withered away. 4:7And some sake, anond they fall.e 4:18And these fell among the thorns, and the thorns grew are they that are sown among the thorns, up and choked it, so that it gave no fruit. whichf hear the word of God, 4:19and the 4:8And some fell upon good ground: and care of this world and the deceitfulnessg did yield fruit that sprang and grew: and of riches, and the lusts of other things

oThen p{happened} qbut rsixty sAnd thow then should ye understand all other similitudes? uAnd they that vare they wimmediately xsatan yAnd likewise zgladness arotes btime: and anon cand dimmediately e{are offended} fare such as g(illusion) hthose Mark 4:20 50 Mark 5:6 enter in, and choke the word, and it is dwell under the shadow of it. 4:33And made unfruitful. 4:20And theseh that were with many such similitudes he preached sown in good ground, are they that hear the word unto them, after as they might the word and receive it, and bring forth hear it. 4:34And without similitude spake fruit, some thirty fold some sixty fold, he nothing unto them. But when they some an hundred fold. 4:21And he said were apart, he expounded all things to his unto them: is the candle lighted, to be put disciples. 4:35And the same day when even under a bushel, or under the bord:i is it not was come he said unto them: let us pass thereforej lighted that it shouldk be put on over intoq the other side. 4:36And they late a candlestick? 4:22For there is nothing so the people departr and took him even as he privy,l that shall not be opened: neither was in the ship. s There were also with so secret, but that it shall come abroad.m him other ships. 4:37And there arose a great 4:23If any man have ears to hear, let him storm of wind, and dashed the waves into hear. 4:24And he said unto them: take the ship, so that it was full. 4:38And he was heed what ye hear. With what measure ye in the stern asleep on a pillow. And they mete, with the same shall it be measured awoke him, and said to him: Master, carest unto you again. And unto you that haven thou not that we perish? 4:39And he rose shall more be given. 4:25For unto him that up and rebuked the wind, and said unto hath, shall it be given: And untoo him that the sea: peace and be still. And the wind hath not, shall be taken away, even that he allayed, and there followed a great calm: hath. 4:26And he said: so is the kingdom 4:40and he said unto them: why are ye t of God, even as if a man should sow seed fearful? How is it that ye have no faith? in the ground, 4:27and should sleep and 4:41And they feared exceedingly, and said rise up night and day: and the seed should one to another: what fellow is this? for spring, and grow up while he is not ware. both wind and sea obey him. 5:1And they 4:28For the earth bringeth forth fruit of came over to the other side of the sea into herself, first the blade, then the ears, after the country of the Gaderens. 5:2And when that full corn in the ears. 4:29And as he was come out of the ship, anon u met soon as the fruit is brought forth, anon he him out of the graves a man possessed of thrusteth in the sickle because that harvest an unclean spirit, 5:3which had his abiding is come. 4:30And he said: whereunto shall among the graves. And no man could bind we liken the kingdom of God? or with him v with chains, 5:4because that when he what comparison shall we compare it? was often bound with fetters and chains, 4:31It is like a grain of mustard seed, which he plucked the chains asunder, and brake when it is sown in the earth, is the least the fetters in pieces: Neither could any of all seeds that be in the earth: 4:32Andp man tame him. 5:5And always both night after that it is sown it groweth up, and and day he cried in the mountains and in is greatest of all herbs: and beareth great the graves and beat himself with stones. branches so that the fowls of the air may 5:6When he had spied Jesus afar off, he ran,

itable: and jrather kto l{nothing hid} m{that shall not be known} nhear ofrom pbut qunto rleft the people sAnd tso uthere vno not Mark 5:7 51 Mark 5:33 and worshipped him,w 5:7and cried with a Lord hath done unto thee, and how he had loud voice and said: what have I to do, compassion ond thee. 5:20And he departed, with thee Jesus the son of the most highest and began to publish in the ten cities, what God? I require thee in the name of God, that e things Jesus had done unto him, and all thou torment me not. 5:8For he had said men did marvel. 5:21And when Jesus was unto him: Come forthx of the man thou come overf again in theg ship unto the other foul spirit. 5:9And he asked him: what is side, much people gathered unto him, and thy name? and he answered him, y my he was nigh unto the sea. 5:22And behold, name is , for we are many. 5:10And there came unto him one of the rulers of the he prayed him instantly, that he would not Synagogue, whose name was Jairus: and send them away out of that region.z 5:11 a when he saw him, he fell down at his feet, There was there nigh unto the mountains 5:23and besought him greatly saying: my a great herd of swine feeding, 5:12and all daughter lieth at point of death, I would the devils besought him saying: send us thou wouldst come and lay thy hand on her, into the herd of swine, that we may enter that she might be safe and live. 5:24And he into them. 5:13And anon Jesus gave them went with him, and much people followed leave; And the unclean spirits went out him, and thronged him. 5:25And there and entered into the swine. And the herd was a h woman, which was diseased of startled, and ran headlong into the sea. an issue of blood twelve year, 5:26and had They were about two thousand swine, and suffered many things of many physicians, they were drowned in the sea. 5:14And and had spent all that she had, and felt none the swine herders fled, and told it in the amendment at all:i But waxed worse and city, and in the country. And they came worse. 5:27When she had heard of Jesus: out for to see, what had happened; 5:15And she came into the press behind him, and they came out to Jesus, and they saw him touched his garment. 5:28For she said:j If I that was vexed with the fiend and had the may but touch his clothing, I shall be whole. legion sit, both clothed and in his right 5:29And straight way her fountain of blood mind, and were afraid. 5:16And they that was dried up, and she felt in her body, that saw it told them, how it had happened unto she was healed of the plague. 5:30And Jesus him that was possessed with the devil: and immediately felt in himself, the virtue that also of the swine. 5:17And they began to went out of him, and turned him round pray him, that he would depart from their about in the press, and said: Who touched coasts. 5:18And when he was come into my clothes? 5:31And his disciples said unto the ship, he that had the devil prayed him him: thou seest the people thrusting thee that he might be with him. 5:19 b Jesus on every side, and yet sayest:k who did would not suffer him but said unto him: touch me? 5:32And he looked round about, go home into thine own house and to thy for to see her that had done that thing. friends, and shew them what c things the 5:33The woman feared and trembled, for

w{fell down before him} xout ysaying: zthe country. aAnd bHowbeit cgreat d{mercy upon} egreat f{Iesus passed over} gby hcertain i{was not helped} jthought: kaskest: Mark 5:34 52 Mark 6:17 she knew what was done within her. And Mary’s son, the brother of James, and Joses she came and fell down before him and and q Juda and Simon? and are not his told him the truth of everything. 5:34And sisters here with us? And they were hurtr he said unto her: Daughter, thy faith hath by the reason of him. 6:4And Jesus said savedl thee, m go in peace, and be whole unto them: a prophet is not despised but of thy plague. 5:35While he yet spake, there in his own country, and among his own came from the ruler of the synagogue’s kin, and among them that are of the same house, certain which said: thy daughter is household. 6:5And he could there shew no dead: why diseasest thou the Master any miracles but laid his hands upon a few sick further? 5:36As soon as Jesus heard that folk and healed them. 6:6And he marveled word spoken, he said unto the ruler of the at their unbelief. And he went about by the Synagogue: Be not afraid, only believe. towns that lie in circuit,s teaching. 6:7And 5:37And he suffered no man to follow him he called the twelve, and began to send more than Peter, and James and John James them, two and two, and gave them power brother.n 5:38And he came unto the house over unclean spirits. 6:8And commanded of the ruler of the Synagogue, and saw the them, that they should take nothing unto wonderingo and them that wept and wailed their Journey, save a rod only: Neither greatly; 5:39And he went in and said unto scrip, neither bread, neither money in their them: Why make ye this ado and weep? purses: 6:9but should be shod with sandals. The maiden is not dead, but sleepeth. And that they should not put on two coats. 5:40And they laughed him to scorn. Then he 6:10And t said unto them: wheresoever ye put them all out, and took the father and the enter into an house, there abide till ye mother of the maiden, and them that were depart thence. 6:11And whosoever shall with him, and entered in where the maiden not receive you, nor hear you, when ye lay; 5:41And took the maiden by the hand, depart thence, shake off the dust that is and said unto her: Tabitha, cumi: which is under your feet, for a remembranceu unto by interpretation: maiden I say unto thee, them. I say verily unto you, it shallbe arise. 5:42And straight the maiden arose, easier for Sodom and Gomor, at the day of and went on her feet. For she was of the judgement, than for that city. 6:12And they age of twelve year. And they were astonied went out and preached, that they should at it out of measure. 5:43And he charged repent: 6:13and they cast out many devils. them straitly that no man should know of it. And they anointed, many that were sick And commanded to give her meat. 6:1And with oil and healed them. 6:14And king he departed thence, and came into his own Herod heard of him, for his name was country, and his disciples followed him. spread abroad; And he said: John Baptist 6:2And when the Sabbath day was come, is risen again from death, and therefore he began to teach in the synagogue. And miracles are wrought inv him. 6:15Other many that heard him were astonied,p and said, it is Helias: and some said: it is a said: From whence hath he these things? prophet, or as one of the prophets. 6:16But and what wisdom is this that is given unto when Herod heard of him, he said: it is him? and such virtues that are wrought John whom I beheaded, he is risen from by his hands? 6:3Is not this that carpenter death again. 6:17For Herod himself, had

lmade mwhole nthe brother of James o{business} p{marveled at his learning} qof roffended slay on every side the uwitness vby Mark 6:18 53 Mark 6:41 sent forth, and had taken John, and bound 6:30And the apostles gathered themselves him and cast him into prison for Herodias’ together to Jesus, and told him all things, sake which was his brother Philip’s wife. both what they had done, and what they For he had married her. 6:18John said unto had taught. 6:31And he said unto them: Herod: It is not lawful for thee to have come ye apart into the wilderness, and rest thy brother’s wife. 6:19Herodias laid wait awhile. For there were many comers and for him, and would have killed him, but goers. Andc they had no leisure wos ford she could not. 6:20For Herod feared John, to eat. 6:32And he went by ship aside out knowing that he was w just x and y holy, and of the way into a desert place. 6:33Ande gave him reverence; And when he heard the people spied them when they departed: him he did many things, and heard him and many knew him, and they hastedf gladly. 6:21Andz when a convenient day afoot thither out of every city,g and came was come: Herod on his birthday made thither before them; And came together a supper to the lords, captains, and chief unto him. 6:34And Jesus went out and estates of Galilee. 6:22And the daughter of saw much people, and had compassion on the samea Herodias came in and danced, them, because they were like sheep which and pleased Herod and them that sat at had no shepherd. And he began to teach board also. Then the king said unto the them many things. 6:35And when the day maiden: ask of me what thou wilt, and I was now far spent, his disciples came unto will give it thee. 6:23And he sware unto him saying: this is a desert place, and now her, whatsoever thou shalt ask of me, I the day is far passed, 6:36let them depart, will give it thee, even unto the one half that they may go into the country round of my kingdom. 6:24And she went forth about, and into the towns, and buy them and said to her mother: what shall I ask? bread: for they have nothing to eat. 6:37He And she said: John baptist’s head. 6:25And answered and said unto them: give ye she came in straightway with haste unto them to eat. And they said unto him: shall the king, and asked saying: I will, that we go and buy two hundred pennyworth thou give me by and by in a charger the of bread, and give them to eat? 6:38He head of John baptist. 6:26And the king was said unto them: how many loaves have sorry yet for his oath’s sake, and for their ye? Go and look. And when they had sakes which sat at supper also, he would searched, they said: five and two fishes. not put her beside her purpose. 6:27And 6:39And he commanded them to make them immediately the king sent the hangman all sit down, by companies upon the green and commanded his head to be brought grass. 6:40And they sat down here a row in. 6:28And he went and beheaded him and there a row, by hundreds and by fifties. in the prison, and brought his head in a 6:41And he took the five loaves and the charger and gave it to the maiden, and the two fishes; And looked up to heaven and maiden gave it to her mother. 6:29 b When blest,hi and brake the loaves, and gave them his disciples heard of it, they came and to his disciples to put before them, and took up his body, and put it in a tomb. the two fishes he divided among them all.

wa xman yan zBut asaid bAnd cthat dso much as eBut fran gall cities hblessed, i{gave thanks} Mark 6:42 54 Mark 7:12

6:42And they all ate,j and were satisfied. as many as touched him were safe.o 7:1And 6:43And they took up twelve baskets full the pharisees came together unto him, and of the gobbetsk and of the fishes. 6:44And divers of the scribes which came from they that ate were about five thousand men. Jerusalem. 7:2And when they saw certain 6:45And straightway he caused his disciples of his disciples eat bread with common to go into the ship, and to go over the water hands (that is to say, with unwashen hands) before unto Bethsaida, while he sent away they complained. 7:3For the pharisees, and the people. 6:46And as soon as he had sent all the jews, except they wash their hands them away, he departed into a mountain to often, eat not, observing the traditions of pray. 6:47And when even was come the ship the seniors.p 7:4And when they come from was in the midst of the sea, and he alone the market, except they wash themselves on the land, 6:48and he saw them troubled they eat not. And many other things there in rowing, for the wind was contrary unto be, which they have taken upon them to them. And about the fourth quarter of the observe, as the washing of cups and cruses, night, he came unto them, walking upon and of brazen vessels, and of tables. 7:5Then the sea, and would have passed by them. asked him the pharisees and scribes: why 6:49When they saw him walking upon the walk not thy disciples according to the sea, they supposed it had been a spirit, and traditions of the seniors,q but eat bread with cried out: 6:50For they all saw him, and unwashen hands? 7:6He answered and said were afraid. And anon he talked with them, unto them: well prophesied hath Esaias and said unto them: be of good cheer, it is of you hypocrites as it is written: This I, be not afraid. 6:51And he went up unto people honoureth me with their lips, but them into the ship, and the wind ceased, their heart is far from me: 7:7In vain they and they were sore amazed in themselves worship me,r teaching doctrines which are beyond measure, and marveled.l 6:52For nothing but the commandments of men, they remembered not of the loaves, because 7:8for ye lays the commandment of God their hearts were blinded. 6:53And they apart, and ye observet the traditions of came over, and went into the land of men as the washing of cruses and of cups, Genazareth, and drew up into the haven. and many other such like things ye do. 6:54And as soon as they were come out of 7:9And he said unto them: well, ye put the ship, straight they knew him, 6:55and awayu the commandment of God, to main- ran forth throughout all the region round tain your own traditions. 7:10For Moses a about, and began to carry about in beds said: Honour thy father and thy mother: all that were sick, whenm they heard tell and whosoever saith evil of hisv father or that he was there. 6:56And whithersoever mother, let him die for it. 7:11But ye say: he entered into the towns, or cities, or a man shall say to his father or mother villages, they laid their sick in the streets, Corban, that is, whatsoever thing I offer, and prayed him, that they might touch and that same doeth profit thee.wx 7:12And ye it were but the edge of his vesture.n And suffer no more that a man do anything for jdid eat k{broken pieces} l{they were astonnied, and marveled exceedingly:} mto the place where n{hem of his garment} o{made whole} pelders. qelders r{in vain do they serve me} s{leave} t{keep} ucast aside vcurseth wwhich is: that thou desirest of me to help thee with is given God. x{The thing that I should help them withall, is given unto God} Mark 7:13 55 Mark 8:3 his father or mother,y 7:13and thus have devil out of her daughter. 7:27 e Jesus said ye made the commandmentz of God of unto her: let the children first be fed. f It is none effect through your own traditions not meet, to take the children’s bread, and which ye have ordained. And many such to cast it unto whelps. 7:28She answered things ye do. 7:14And he called all the and said unto him: even so Master, never- people unto him, and said unto them: theless, the whelps also eat under the table Hearken unto me every one of you and of the children’s crumbs. 7:29And he said understand: 7:15There is nothing with out unto her: for this saying go thy way, the a man that can defile him when it entereth devil is gone out of thy daughter. 7:30And into him, but those things which proceed when she was come home to her house she out of him are those which defile aa man. found the devil departed, and her daughter 7:16If any man have ears to hear, let him lying on the bed. 7:31And he departed hear. 7:17And when he came into a house again from the coasts of Tyre and Sidon, away from the people, his disciples asked and came unto the sea of Galilee thorow him of the similitude, 7:18and he said unto the midstg of the coasts of the ten cities. them: Do ye than lackb understanding: 7:32And they brought unto him one that Do ye not yet perceive, that whatsoever was deaf, and stammeredh in his speech, thing from without entereth into a man, it and prayed him to lay his hand upon him. cannot defile him, 7:19because it entereth 7:33And he took him aside from the people, not into his heart, but into the belly: and and put his fingers in his ears, and did spit, goeth out into the draught that purgeth and touched his tongue, 7:34and looked up out all meats. 7:20And he said that defileth to heaven and sighted, and said unto him: a man which cometh out of a man. 7:21For ephatha that is to say, be opened. 7:35And from within even out of the heart of men, straightway his ears were opened, and the proceed evil thoughts: advoutry, forni- string of his tongue was loosed, and he cation,c murder, 7:22theft, covetousness, spake plain. 7:36And he commanded them wickedness, deceit, uncleanness, and a that they should tell no man. But the wicked eye, blasphemy, pride, foolish- more he forbade them, so much the more a ness: 7:23All these evil things, come from great deal they published it. 7:37And were within, and defile a man. 7:24And from beyond measure astonied,i saying: He hath thence he rose and went into the borders of done all things well, and hath made both Tyre and Sidon, and entered into an house, the deaf to hear and the dumb to speak. and would that no man should have known 8:1In those days when there was a very of him: But he could not be hid. 7:25For great company,j and had nothing to eat, a certain woman whose daughter had a Jesus called his disciples to him and said foul spirit when she heard of him, d came unto them: 8:2My heart meltethk on this and fell down at his feet. 7:26The woman people, because they have now beenl with was a greek out of Syrophenicia, and she me three days, and have nothing to eat: besought him that he would cast out the 8:3And if I should send them away fasting

yAnd so ye suffer him no more to do ought for his father or his mother zmaking the word athe bAre ye so without c{whoredom} dand eAnd fFor gmiddes h{had impediment} i{marvelled out of measure} j{much people there} kI have compassion l{taried} Mark 8:4 56 Mark 8:29 to their own houses, they should faint by Jesus knew that he said unto them: why the way. For divers of them came from far. take ye thought because ye have no bread? 8:4And his disciples answered him: from perceive ye not yet, neither understand? whence mightm a man suffice them withn Have ye your hearts yet blinded? 8:18Have bread here in the wilderness? o 8:5And he ye eyes and see not? and have ye ears and asked them: how many loaves have ye? hear not? Do ye not remember? 8:19When They said: seven. 8:6And he commanded I brake five loaves among five thousand the people to sit down on the ground. men: How many baskets full of broken And he took the seven loaves, gave thanks, meat took ye up? They said unto him, brake, and gave to his disciples, to set twelve. 8:20When I brake seven among before them. And they p set them before the four thousand how many baskets of the people. 8:7And they had a few small fishes. leavings of broken meat took ye up? They And he blessed them andq commanded said, seven. 8:21And he said unto them: them also to be set before them. 8:8 r They how is it that ye understand not? 8:22And ate and were sufficed,s and they took up of he came to Bethsaida, and they brought a the broken meat that was left, seven baskets blind man unto him and desired him, to full. 8:9 t They that ate were in number touch him. 8:23And he caught the blind by about four thousand. And he sent them the hand, and led him out of the town, and away. 8:10And anon he tooku ship with his spat in his eyes and put his hands upon disciples, and came into the parts of Dal- him, and asked him ifz he saw anything,a manutha. 8:11And the pharisees came forth, 8:24and he looked up and said: I see b and began to dispute with him, and soughtv men; For I seec them walk as they were of him a sign from heaven w tempting him, trees. 8:25After that he put his hands again 8:12and he sighed in his spirit and said: why upon his eyes, and made him see. And he doth this generation seek a sign? Verily was restored to his sight, and saw every I say unto you, there shall no sign be man clearly. 8:26And he sent him home given unto this generation. 8:13And he to his own house saying: neither go into left them and went into the ship again, and the town, nor tell it any in the town. departed over the water.x 8:14And they had 8:27And Jesus went out and his disciples forgotten to take bread with them, neither into the towns that long to the city called had they in the ship with them more than Cesarea Philippi, and by the way he asked one loaf. 8:15And he charged them saying: his disciples saying: whom do men say that take heed, y beware of the leaven of the I am? 8:28 d They answered: some say that pharisees, and of the leaven of Herod. thou art John Baptist: some say Helias, and 8:16And they reasoned among themselves some one of the prophets. 8:29And he said saying: we have no bread. 8:17And when unto them: But whom say ye that I am?

mwhere should nhave oto satisfy these pdid q{and when he had given thanks} rAnd s{satisfied} tAnd uentered into a vseeking wand x{passed over} yand zwhether aought. bthe c(behold) dAnd Mark 8:30 57 Mark 9:13

Peter answered and said unto him: Thou power. 9:2And after six days Jesus took art very Christ. 8:30And he charged them, Peter, James, and John and led them up into that they should tell no man of it. 8:31And an high mountain out of the way alone, and he began to declare untoe them, how that he was transfigured before them. 9:3And the son of man must suffer many things, his raiment did shine, and was made very and should be reprovedf of the seniorsg and white, even as snow: so white as no fuller of the high priests and scribes, and should can make upon the earth. 9:4And there be killed, and after three days arise again. appeared unto them Helias with Moses: 8:32And he spake that saying openly. And and they talked with Jesu. 9:5And Peter Peter took him aside, and began to chide answered and said to Jesu: Master,n here him. 8:33 h He turned about, and looked is good being for us, let us make three on his disciples, and rebuked Peter saying: tabernacles, one for thee, one for Moses, Go after me Satan. For thou savourest and one for Helias. 9:6And wisto not what not the things of God but the things of he said. For they were afraid. 9:7And there men. 8:34And he called the people unto was a cloud that shadowed them. And a him, with his disciples also, and said unto voice came out of the cloud saying: This is them. Whosoever will follow me, let him my dear son, hear him. 9:8And suddenly, forsakei himself, and take up his cross, they looked round about them, and saw no and follow me. 8:35For whosoever will man more, butp Jesus only. q 9:9 r As they save his life, shall lose it. But whosoever came down from the hill,s he charged them, shall losej his life for my sake and the that they should tell no man what they had gospel’s, the same shall save it. 8:36What seen, till the son of man were risen from shall it profitk a man, if he should win all death again. 9:10And they kept that saying the world and lose his own soul?l 8:37or within them, and demanded one of another, else what shall a man give, to redeem what that rising from death again should his soul again?m 8:38Whosoever therefore mean? 9:11And they asked him saying: shall be ashamed of me and of my words, why then Say the scribes, that Helias must among this advoutrous and sinful gener- first come? 9:12He answered and said unto ation: of him shall the son of man be them: Heliast at his first coming, shall ashamed, when he cometh in the glory of bring all things again into good order: his father with the holy angels. 9:1And And even sou is it written of the son of he said unto them: Verily I say unto you: man, that he shall suffer many things, and There be some of them that stand here, shall be set at nought.v 9:13Andw I say which shall not taste of death, till they unto you, that Helias is come, and they have seen the kingdom of God come with have done unto him whatsoever pleased

eteach fbe cast out gelders hThen ideny j{loseth} k{What helpeth} l{yet toke harme in his soule?} m{withall?} n{Rabbi} o{knew} pthan qwith them rAnd s{mountain} tverily shall first come and restore ualso as v{despised} wMoreover Mark 9:14 58 Mark 9:42 them, as it is written of him. 9:14And he him out? 9:29And he said unto them: this came to his disciples, and saw much people kind can by no other means come forth, about them, and the scribes disputing with but by prayer and fasting. 9:30And they them. 9:15And straightway all the people x departed thence, and took their journey beheld him and were amazed,y and ran to thorow Galilee, and would not, that any him, and saluted him. 9:16And he said unto man should have known it. 9:31For he the scribes: What dispute ye with them? taught his disciples, and said unto them: 9:17And one of the companyz answered and The son of man shall be delivered into said: Master I have brought my son unto the hands of men, and they shall kill thee, which hath a dumb spirit. 9:18And him, and after that he is killed he shall whensoever he taketh him, he teareth him, arise again the third day. 9:32But they and he foameth, and gnasheth with his wist not what that saying meant, and were teeth, and pineth away. And I spake to afraid to ask him. 9:33And he came to thy disciples that they should cast him out, Capernaum, and when he was come to and they could not. 9:19He answered him house, he said toc them: what was it that and said: O generation without faith, how ye disputed between you by the way? long shall I be with you. How long shall 9:34And they held their peace (for by the I suffer you? bring him unto me. 9:20And way they reasoned among themselves, who they brought him unto him. And as soon should be the chiefest) 9:35And he sat down, as the spirit saw him, he tare him. And he and called the twelve unto him, and said fell down on the ground wallowing: And to them: if any man desire to be first, the foaming. 9:21And he asked his father: how same shall be last of all, and servant unto long is it ago, since this hath happened all. 9:36And he took a child, and set him him? And he said, of a child. 9:22And in the midst of them, and took him in his often times casteth him into the fire, and arms and said unto them: 9:37Whosoever also into the water, to destroy him. But receive any such a child in my name, if thou canst do anything, have mercy on receiveth me: 9:38And whosoever receiveth us, and help us. 9:23 a Jesus said unto him: me, receiveth not me, but him that sent yea if thou couldest believe, all things are me. John answered him, saying: Master, possible to him that believeth. 9:24And we saw one casting out devils in thy name, straight way the father of the child cried which followeth not us and we forbade with tears saying: Lord I believe, succorb him, because he followeth us not. 9:39But mine unbelief. 9:25When Jesus saw that the Jesus said: forbid him not. For there is people came running together unto him, he no man that shall do a miracle in my rebuked the foul spirit, saying unto him: name, andd can speak lightly evile of me. Thou dumb and deaf spirit, I charge thee 9:40Whosoever is not against you, is on come out of him, and enter no more into your part. 9:41And whosoever shall give him. 9:26And the spirit cried, and rent him you a cup of water to drink for my name’s sore and came out: And he was as one that sake because ye are belonging to Christe, had been dead, insomuch that many said, verily I say unto you, he shall not lose his he is dead. 9:27But Jesus caught his hand, reward. 9:42And whosoever shall hurtf one and lift him up, and he rose. 9:28And when of these little ones, that believe in me, it he was come into the house, his disciples were better for him, that a millstone were asked him secretly: why could not we cast hanged about his neck, and that he were

xwhen they y{astonied} z{people} aAnd bhelp casked dthat ecan lightly speak evil foffend Mark 9:43 59 Mark 10:17 cast into the sea. 9:43Andg if thy hand a testimonial of her divorcement, and to offend thee, cut him off. It is better for put her away. 10:5And Jesus answered, thee, to enter into life maimed, than to and said unto them: For becauseq of your go, withh two hands into hell, into fire hard hearts he wrote this precept unto that never shall be quenched,i 9:44where you. 10:6But at the first creation, God their worm dieth not, and the fire never made them man and woman, saying: 10:7 goeth out. 9:45Andj if thy foot offend thee, r For this thing’s sake shall man leave s cut him off. k It is better for thee to go father and mother, and bide by his wife, halt into life, than withl two feet to be 10:8and, twot shall be made one flesh. So cast into hell, into fire that never shall be then are they now not twain, but one quenched:m 9:46where their worm dieth flesh, 10:9therefore that whichu God hath not, and the fire never goeth out? 9:47Andn coupled, let not man separate. 10:10And if thine eye offend thee pluck him out. It in the house his disciples asked him again is better for thee to go into the kingdom of that matter. 10:11And he said unto of God with one eye, than having two them: Whosoever putteth away his wife, eyes to be cast into hell fire: 9:48where and marrieth another, breaketh wedlock their worm dieth not, and the fire never to her-ward. 10:12And if a woman forsake goeth out. 9:49Every man therefore shall her husband, and be married to another, be salted with fire: And every sacrificeo she committeth advoutry. 10:13And they shall be seasoned with salt. 9:50Salt is brought children to him that he shouldv good. But if the salt be unsavoury: what touch them. And his disciples chidw those shall ye salt therewith? See that ye have that brought them. 10:14When Jesus saw salt in yourselves. And have peace among that, he was displeased, and said to them: yourselves, one with another. 10:1And he Suffer the children to come unto me and rose from thence, and went into the coasts forbid them not. For untox such be- of Jewry through the region that is beyond longethy the kingdom of God. 10:15Verily Jordan. And the people resorted unto him I say to you, whosoever shall not receive afresh: And as he was wont he taught the kingdom of God as a child, he shall them again. 10:2And the pharisees came not enter therein. 10:16And he took them and asked him a question: whether it were up in his arms, and put his hands upon lawful for a man to put away his wife: To them, and blessed them. 10:17And when prove him. 10:3 p He answered and said he was come out into the way, there came unto them: what did Moses bid you do? one running and kneeled to him, and asked 10:4And they said: Moses suffered to write him: Good Master, what shall I do, that

gWherefore hhaving i{everlasting fire} jLikewise kFor lhaving m{fire everlasting} nEven so o{offering} pAnd qthe hardness rAnd shis tthey twain uwhat v{might} wrebuked xof yis z{ever lasting} Mark 10:18 60 Mark 10:40

I may inherit eternalz life? 10:18Jesus said or wife, other children, or lands, for my to him: why callest thou me good? there sake and the gospel’s,h 10:30which shall is no man good but one, which is God. not receive an hundred fold now in this 10:19Thou knowest the commandments: life, houses, and brethren, and sisters, break not matrimony, kill not, steal not, and mothers and children, and lands with bear no false witness, defraud no man, persecutions, and in the world to come honour thy father and thy mother. 10:20He eternali life. 10:31Many that are first, shall answered and said to him: master, all these be last. And the last first. 10:32 j They I have observeda from my youth. 10:21Jesus were in the way going up to Jerusalem. beheld him, and had a favour to him, and And Jesus went before them, and they said unto him: One thing is lacking unto were amazed, and as they followed, were thee Go, and sell all that thou hast, and afraid. And Jesus took the twelve again, give it to the poor, and thou shalt have and began to tell them what things should treasure in heaven, and come and follow happen unto him. 10:33Behold we go up me, and take b thy cross on thee. 10:22But to Jerusalem, and the son of man shall he was discomforted with that saying, and be delivered unto the high priests and went away mourning, for he had great unto the scribes: and they shall condemn possessions. 10:23And Jesus looked round him to death, and shall deliver him to about, and said unto his disciples: with the gentiles, 10:34and they shall mock him, what difficulty shall theyc that have riches and scourge him and spit upon him, and enter into the kingdom of God. 10:24 d kill him, and the third day he shall rise His disciples were astonied at his words. e again. 10:35And k James and John the sons Jesus answered again, and said unto them: of Zebedee, came unto him, saying: Master, children, how hard is it for them, that trust we would that thou shouldest do for us in their riches, to enter into the kingdom whatsoever we desire. 10:36He said unto of God? 10:25It is easier for a camel to them: what would ye I should do unto gof thorow the eye of an needle, than for you? 10:37They said to him: grant unto a rich man to enter into the kingdom of us that we may sit one on thy right hand, God. 10:26And they were astonied out of and the other on thy left hand, in thy glory. measure, saying between themselves: who 10:38But Jesus said unto them: Ye wot not then can be saved? 10:27Jesus looked upong what ye ask. Canl ye drink of the cup, them, and said: with men it is unpossible, that I shall drink of? And be baptised in but not with God: for with God all things the baptism that I shall be baptised in?m are possible. 10:28And Peter began to say 10:39And they said unto him: that we can.n unto him: Lo, we have forsaken all, and Jesus said unto them: ye shall drink of the have followed thee. 10:29Jesus answered cup that I shall drink of, and be baptised and said: Verily I say unto you, there with the baptism that I shall be baptised is no man that hath forsaketh house, or in: 10:40But to sit on my right hand and on brethren, or sisters, or father, or mother, my left hand, is not mine to give, but to

a{kept} bup cwhat an hard thing is it for them dAnd eBut f(enter) g{beheld} hgospelles i{ever lasting} jAnd kthen l{May} m{withall} n{Yea that we may} Mark 10:41 61 Mark 11:17 them for whom it is prepared. 10:41And hither. 11:3And if any man say unto you: when the ten heard that, they began to why do ye so? say that the Lord hath need disdain at James and John. 10:42But Jesus of him: and straightway he will send him called them unto him, and said to them: Ye hither. 11:4And they went their way, and know well that they which seem to bear found a colt tied by the door without in a rule among the gentiles, reign as lords place where two ways met, and they loosed over them. And they that be great among him. 11:5And divers of them that stood them exercise authority over them. 10:43So there, said unto them: what do ye loosing shall it not be among you but whosoever the colt? 11:6And they said unto them even of you will be great among you shall be as Jesus had commanded them. And they your minister. 10:44And whosoever will be let them go. 11:7And they brought the colt chief, shall be servant unto all. 10:45For to Jesus, and cast their garments on him, even the son of man came, not that other and he sat upon him. 11:8And many spread should minister unto him:o but to minis- their garments in the way. Other cut down ter,p and to give his life for the redemption branches of the trees, and strawed them in of many. 10:46And they came to Hiericho, the way. 11:9And they that went before and and as he went out of Hiericho, with his they that followed, cried, saying: Hosianna: disciples and a great number of people: blessed be he that cometh in the name of Barthimeus the son of Thimeus which was the Lord. 11:10Blessed be the kingdom that blind, sat by the highways side begging. cometh in the name of him that is Lord of 10:47And when he heard that it was Jesus our father David. Hosianna in the highest. of Nazareth, he began to cry and to say: 11:11And the Lord entered into Hierusalem, Jesus the son of David, have mercy on me. and into the temple. And when he had 10:48And many rebuked him, becauseq he looked round about upon all things, and should hold his peace. But he cried the now the eventide was come he went out more a great deal, thou son of David have unto Bethany with the twelve. 11:12And mercy on me. 10:49And Jesus stood still, on the morrow when they were come out and commanded him to be called, and they from Bethany, he hungered, 11:13and he called the blind, saying unto him: Be of spied a fig tree afar off, having leaves, and good comfort, rise, he called thee. 10:50 r He went to see whether he might find anything threw away his cloak, and rose and came thereon: but when he came thereto, he to Jesus: 10:51And Jesus answered, and said found nothing but leaves. For the time of unto him: what wilt thou that I do unto figs was not yet. 11:14And Jesus answered thee? The blind said unto him: Master, that and said to it: never man eat fruit of I might see. 10:52Jesus said unto him: go thee hereafter while the world standeth. thy way, thy faith hath saveds thee: And by And his disciples heard it. 11:15And they and by he received his sight, and followed came to Hierusalem, and Jesus went into Jesus in the way. 11:1And when they came the temple, and began to cast out them nigh to Hierusalem, unto Bethphage, and which sold and boughtu in the temple. Bethani, besides mount Olivete, he sent And overthrew the tables of the money forth two of his disciples, 11:2and said unto changers, and the stools of them that sold them: Go your ways into the town that is doves: 11:16and would not suffer that any over against you. And as soon as ye entert man carried a vessel thorow the temple. into it ye shall find a colt bound, whereon 11:17And he taught saying unto them, is it never man sat: loose him and bring him not written, how that minev house shall

onot to be ministered unto: p{do service} qthat rAnd s{helped} tassone as ye be entered uthe sellers and buyers vmy Mark 11:18 62 Mark 12:11 be called the house of prayer unto all or of men? Answer me. 11:31And they nations? But ye have made it a den of thought in themselves, saying: if we shall thieves. 11:18And the scribes and high say, from heaven, he will say: why then priests heard it and sought how to destroy did ye not believe him? 11:32but if we him. For they feared him because all the shall say, of men, then fear we the people. people marveled at his doctrine. 11:19And For all men countedd John, that he was a when even was come, he went out of the very prophet. 11:33And they answered, and city. 11:20And in the morning as they said unto Jesu: we cannot tell. And Jesus passed by, they saw the fig tree dried up answered, and said unto them: neither by the roots.wx 11:21And Peter remembered, will I tell you, by what authority I do and said unto him: master, behold, the these things. 12:1And he began to speak fig tree which thou cursedst, is withered unto them in similitudes. A certain man away. 11:22And Jesus answered, and said planted a vineyard, and compassed it with unto them: Have confidencey in God. an hedge, and ordained a winepress, and 11:23Verily I say unto you, that whosoever built a tower in it, and let it out to shall say unto this mountain: take away hire unto husbandmen, and went into a thyself, and cast thyself into the sea, and strange country. 12:2And when the time shall not waverz in his heart, but shall was come he sent to the tenants a servant believe that those things which he sayeth that he might receive of the tenants of shall come to pass, whatsoever he sayeth the fruit of the vineyard. 12:3And they shall be done to him. 11:24Therefore I say caught him and beat him and sent him unto you, whatsoever ye desire when ye again empty. 12:4And moreover he sent pray, believe that ye shall havea it and it unto them another servant, and at him shall be done unto you. 11:25And when they cast stones and brake his head, and ye stand and pray, forgive if ye have any- sent him again all too reviled.e 12:5And thing against any man: that your father again he sent another, and him they killed: also which is in heaven, may forgive you and many other, beating some, and killing your trespasses. 11:26But if you do not some. 12:6Yet had he one son whom he forgive: neither will your father, which is in loved tenderly, him also sent he at the heaven, forgive you your trespasses. 11:27And last unto them, saying: they will fear they came again to Hierusalem, and as he my son.f 12:7But the tenants said withing walked in the temple, there came to him themselves: This is the heir, come let us the high priests, and the scribes, and the kill him and the inheritance shall be ours. seniors,b 11:28and said unto him: by what 12:8And they took him and killed him, and authority doest thou these things? and who cast him out of the vineyard. 12:9What gave thee this authority, to do these things? shall then the lord of the vineyard do? He 11:29Jesus answered, and said unto them: I will come and destroy the tenants, and let will also ask of you a certain thing, and out the vineyard to other. 12:10Have ye answer ye me, and I will tell you by what not read this scripture? the stone which authority I do these things. 11:30Whether the builders did refuse, is made the chief was the baptism of Johnc from heaven, stoneh in the corner: 12:11This was done

wrotes x{that it was withered unto the rote} y{faith} z{doubt} a{receive} belders cThe baptism of John, was it d{held} e{sent him away shamefully dealt withall} f{stand in awe of my son} gamongst h{headstone} Mark 12:12 63 Mark 12:35 of the Lord, and is marvelous in our eyes. Are ye not therefore deceivedm because 12:12And they went about to take him, but ye know notn the scriptures? Neither the they feared the people. For they perceived power of God? 12:25For when they shall that he spake that similitude against them. rise again from death, they neither marry, And they left him and went their way. nor are married: but are as the angels 12:13And they sent unto him certain of the which are in heaven. 12:26As touching the pharisees with Herod’s servants, to take dead, that they shall rise again: have ye him in his words. 12:14And as soon as they not read in the book of Moses, how in the were come, they said unto him: master, we bush God spake unto him saying: I am the know that thou art true, and carest for no God of Abraham, and the God of Isaac, man: For thou considerest not the degree and the God of Jacob? 12:27He is not the of men, but teachest the way of God truly: God of the dead, but the God of the living, Is it lawful to pay tribute to Cesar, or not? ye are therefore greatly deceived. 12:28And 12:15ought we to give, or ought we not to there came one of the scribes, and when give? He knewi their dissimulation,j and heo had heard them disputing together, and said unto them: Why tempt ye me? Bring perceived that he had answered them well, me a penny, that I may see it. 12:16And they hep asked him: Which is the first of all brought him one. And he said unto them: the commandments? 12:29Jesus answered Whose is this image and superscription? him: the first of all the commandments is. And they said unto him, Cesar’s. 12:17And Hear Israel, ourq Lord God, is one Lord. Jesus answered, and said unto them: Then 12:30And thou shalt love thy Lord Godr give to Cesar that which belongeth to with all thy heart, and with all thy soul, Cesar: and givek God that which per- and with all thy mind, and with all thy taineth to God. And they marveled at him. strength. This is the first commandment. 12:18Andl the sadducees came unto him, 12:31And the second is like unto this. Thou which say, there is no resurrection. And shalt love thy neighbor, as thy self. There they asked him saying: 12:19Master, Moses is none other commandment greater than wrote unto us, if any man’s brother die, and these. 12:32And the scribe said unto him: leave his wife, behind him, and leave no well master, thou hast said the truth,s that children: that then his brother should take there is one God, and that there is none his wife, and raise up seed unto his brother. but he. 12:33And to love him with all the 12:20There were seven brethren and the first heart, and with all the mind, and with all took a wife, and when he died left no seed the soul, and with all the strength. And behind him. 12:21And the second took her, to love a man’s neighbor as himself, is and died: neither left he any seed, and the a greater thing than all holocaustst and third likewise. 12:22And seven had her, and sacrifices. 12:34And when Jesus saw that left no seed behind them. Last of all the he answered discreetly, he said unto him: wife died also. 12:23In the resurrection then, Thou art not far from the kingdom of God. when they shall rise again: whose wife shall And no man after that durst ask him any she be of them? For seven had her to wife. question. 12:35And Jesus answered, and 12:24Jesus answered, and said unto them: said teaching in the temple: how say the

iunderstood j{perceived their hypocracy} kto lThen came m{Do not ye err?} ndeceived and understand not othat pand qThe rthe LORD thy God s{said right} tburnt offerings Mark 12:36 64 Mark 13:13 scribes, that Christ is the son of David? be thrownc down. 13:3And as he sat on 12:36for David himself inspired with the mount Olivet over against the temple, Peter holy ghost said: The Lord said to my Lord, and James and John and Andrew asked sit on my right hand till I make thine him secretly,d 13:4tell us when these things enemies thy foot stool. 12:37Then David shall be?e And what is the sign, when all himself calleth him Lord, and by what these things shall be fulfilled? 13:5And Jesus means is he then his son? And much answered them, and began to say: take people heard him gladly. 12:38And he said heed lest any man deceive you. 13:6For untou them in his doctrine: beware of the many shall come in my name saying: I am scribes which love to go in long, clothing: Christ, and shall deceive many. 13:7When and love salutations in the market places, ye shall hear of war, and tidings of war, 12:39and the chief seats in the synagogues, be ye not troubled.f For such things must and to sit in the uppermost rooms at feasts, needs be. But the end is not yet. 13:8For 12:40and devour widows’ houses, and v there shall nation arise against nation,g under a colour pray long prayers.w These and realm against realm.h And there shall havex greater damnation. 12:41And shall be earthquakes, in all quarters, and Jesus sat over against the treasury, and famishment,i and troubles. These are beheld how the people put money into the the beginning of sorrows. 13:9But take treasury. And many that were rich, cast ye heed to yourselves. For they shall in much. 12:42And there came a certain bringj you up to the councils and into poor widow, and she threw in two mites, the synagogues, and ye shall be beaten, which make a farthing. 12:43And he called and ye shall be brought before rulers and unto him his disciples, and said unto them: kings, for my sake, for a testimonialk unto Verily I say unto you, that this poor widow them. 13:10And the gospell must first be hath cast more in, than all they which published among all nations.m 13:11But have cast into the treasury. 12:44For they when they lead you and present you take all puty in of their superfluity: But she no thought, aforehand what ye shall say, of her poverty, z cast in all that she had, neither imagine: but whatsoever is given even all her living. 13:1And as he went you at the same time, that speak. For out of the temple, one of his disciples said it shall not be ye that shall speak, but unto him: Master, see what stones, and the holy ghost. 13:12Yea and the brother what buildings are here.a 13:2And Jesus shall deliver the brother to death. And answered, and said unto him: Seest thou the father the son, and the children shall these great buildings?b There shall not be rise against their fathers and mothers, and left one stone upon another, that shall not shall put them to death. 13:13And ye shall

u{taught} vthat wof long praying. xreceive ydid cast zdid a{what a building is this?} b{this great building} c{broken} d{privately} ewhen shall these things be? f{the noise of wars, be not ye afraid} g{people shall rise against another} hkingdom against kingdom. i{dearth} j(stand) k{witness} lgospell m{preached among all people} Mark 13:14 65 Mark 14:3 be hated of all men for my name’s sake. the son of man coming in the clouds, But whosoever shall endure unto the end with great power and glory. 13:27And n shall be safe. 13:14Moreover when ye then shall he send his angels, and shall see the abominableo desolation, whereof gather together his electv from the four is spoken by Daniel the prophet, stand winds, and from the one end of the worldw where it ought not, let him that readeth to the other. 13:28Learn a similitude of understand it.p Then let them that be in the fig tree. When his branches are yet Jewry,q flee to the mountains. 13:15And tender, and hath brought forth leaves, ye let him that is on the housetop, not de- know, that summer is near. 13:29So in like scend down into the house, neither enter mannerx when ye see these things come to therein, to fetch anything out of his house. pass, understand,y that it is nigh even at 13:16And let him that is in the field, not the doors. 13:30Verily I say unto you, that turn back again unto those things which this generation shall not pass till all these he left behind him, for to take his clothes things be done.z 13:31Heaven and earth with him. 13:17But woe is then to them shall pass, but my words shall not pass. that are with child, and to them that give 13:32But of the day and the hour, knoweth suck in those days. 13:18But pray, that your no man: no not the angels which are in flight be not in the winter. 13:19For there heaven: neither the son himself, save the shall be in those days such tribulation, as father only. 13:33Take heed, watch, and was not from the beginning of creatures, pray, for ye know not when the time is. which God created, unto this time, neither 13:34As a man which is gone into a strange shall be. 13:20And except that the Lord country and hath left his house, and given had shortenedr those days, no man should authority to his servants, and to every man be saved. But for the elects’ sake, which his work, and commanded the porter to he hath chosen, he hath shortened those watch. 13:35Watch therefore, for ye know days. 13:21And then, if any man say to not when the master of the house will you: lo, here is Christ, lo, he is there, come, whether at even, or at midnight, believe not. 13:22For false christs shall whether at the cock crowing, or in the arise, and false prophets; And shall shew dawning: 13:36lest if he come suddenly, miracless and wonders, to deceive if it he should find you sleeping. 13:37And were possible, even the elect.t 13:23But that I say unto you, I say unto all men, take ye heed, behold I have shewed you watch. 14:1After two days followed ester, all things before. 13:24Moreover in those and the days of sweet bread. And the high days after that tribulation,u the sun shall priests and the scribes sought means, how wax dark, and the moon shall not give they might take him by crafta and put him her light, 13:25and the stars of heaven shall to death. 14:2But they said: not onb the fall; And the powers which are in heaven, feast day, least any business arise amongc shall move. 13:26And then shall they see the people. 14:3When he was in Bethania,

n,the same oabomination that betokeneth p{mark it well} qIurie rshould shorten s{which shall do tokens} t{even the very chosen} u{this trouble} v{chosen} w{earth} x{likewise} y{be ye sure} z{fullfilled} a{disceate} bin c{lest there be an uprour in} Mark 14:4 66 Mark 14:29 in the house of , even the guest chamber, where I shall eat the as he sat at meat,d there came a woman ester lamb with my disciples? 14:15And having an alabaster box of ointment, called he will shew you a great parlour, paved, nard, that was pure and costly, and she and prepared: there make ready for us. brake the box and poured it on his head. 14:16And his disciples went forth, and came 14:4And there were some that disdainede in to the city, and found as he had said in themselves, and said: what needed this unto them, and made readyl the ester lamb. waste of ointment? 14:5For it might have 14:17And at even, he came with the twelve. been sold for more than twof hundred 14:18And as they sat at board and ate, Jesus pence, and been given unto the poor. And said: Verily I say unto you: that one of they grudged against her. 14:6And Jesus you shall betray me, which eateth with said: let her be in rest, why grieveg ye me. 14:19And they began to mourn, and to her? She hath done a good work onh me. say to him one by one: is it I? And another 14:7Yea, andi ye shall have poor with you said: Is it I? 14:20he answered, and said unto always: and whensoever ye will ye may them: It is one of the twelve and the same do them good: but me ye shall not have dippeth with me in the platter. 14:21The always. 14:8She hath done that she could: son of man goeth, as it is written of him: she came aforehand to anoint my body but woe be to that man, by whom the son to his buryingward. 14:9Verily I say unto of man is betrayed. Good were it for him, you: wheresoever this gospelj shall be if that man had never been born. 14:22And preached thorowout the whole world: this as they ate, Jesus took bread, gave thanks,m also that she hath done, shall be rehearsed brake it and gave it to them and said: Take, in remembrance of her. 14:10And Judas eat; This is my body. 14:23And he took Iscariot, one of the twelve, went away unto the cup, gave thanks, and gave it to them, the high priests, to betray him unto them. and they drank all of it. 14:24And he said 14:11When they heard that, they were glad, unto them: This is my blood of the new and promised that they would give him Testament, which shall ben shed for many. money. And he sought, how he might 14:25Verily I say unto you: I will drink conveniently betray him. 14:12And the first no more of this fruit of the vine, until day of sweet bread, when men offer the that day, that I shall drink it new in the paschal lamb, his disciples said unto him: kingdom of God. 14:26And when they had where wilt thou that we go and prepare that said grace, they went out into the mount thou mayest eat the ester lamb? 14:13And he olivet. 14:27And Jesus said unto them: All sent forth two of his disciples, and said unto ye shall hurto thorow me this night. For them: Go ye into the city, and there shall a it is written: I will smite the shepherd, man meet you bearing a pitcher of water, and the sheep shall be scattered.p 14:28But follow him. 14:14And whithersoever he after that I am risen again I will go into goeth in, say ye to the good man of Galilee before you. 14:29Peter said unto the house: the master askethk where is him: And though all men should be hurt,q

d{the table} ewere not content fthree gtrouble h(for) iFor jgospell k{sendeth the word} l{prepared} mblessed and nis obe offended p{scatred abrode} qoffended Mark 14:30 67 Mark 14:60 yet would not I. 14:30And Jesus said unto and scribes and seniors.w 14:44 x He that him: Verily I say unto thee this day even betrayed him, gavey them a general token, in this night, before the cock crow twice, saying: whosoever I do kiss, he it is, take thou shalt deny me thrice. 14:31And he him, and lead him away warily. 14:45And as spake bolder: no, if I should die with thee, I soon as he was come, he went straightway will not deny thee. Likewise also said they to him, and said unto him: master, master, all. 14:32And they came into a place named and kissed him. 14:46And they laid their Gethsemani. And he said to his disciples: hands on him, and took him. 14:47And one Sit ye here while I go apart and pray. of them that stood by drew out a sword, 14:33And he took with him Peter, James, and and smote a servant of the high priest, and John, and he began to wax abashed and to cut off his ear. 14:48And Jesus answered be in an agony. 14:34And said unto them: and said unto them: ye camez out as unto My soul is very heavy even unto the death, a thief with swords and with staves for tarry here and watch. 14:35And he went to take me; 14:49I was daily with you in forth a little and fell down on the ground the temple teaching, and ye took me not, and prayed: That if it were possible, the but that the scriptures should be fulfilled: hour might pass from him. 14:36And he 14:50And they all forsook him and ran away. said: Abba father, all things are possible 14:51And there was a certain young man unto thee, take away this cup from me. that followed him clothed in linen upon Nevertheless not that I will, but that thou the bare, and the young men caught him, wilt be done. 14:37And he came and found 14:52and he left his linen and fled from them them sleeping, and said to Peter: Simon naked. 14:53And they led Jesus away to sleepest thou? Couldest not thou watch the highest priest of all, and to him came with me one hour? 14:38watch ye, and pray, all the high priests and the seniors,a and least ye enter into temptation, the spirit the scribes. 14:54And Peter followed him is ready,r but the flesh is weak. 14:39And a great way off even into the palace of again he went away and prayed, and spake the high priest, and he was there and sat the same words. 14:40And he returned and with the servants, and warmed himself at found them asleep again, for their eyes the fire. 14:55And the high priests and were heavy: neither could they tells what all the council sought for witness against they might answer to him. 14:41And he Jesu, to put him to death; And they found came the third time, and said unto them: none. 14:56Yet many bare false witness sleep hence fortht and take your ease.u against him, but their witness agreed not It is enough. The hour is come; Behold together. 14:57And there arose certain and the son of man shall be delivered into brought false witness against him, saying: the hands of sinners. 14:42Rise up, let 14:58We heard him say: I will destroyb this us go. Lo he that betrayeth me, is come temple made with hands, and within three nigh.v 14:43And immediately while he yet days I will build another, made without spake came Judas, one of the twelve, and hands. 14:59Andc their witness agreed not with him a great number of people with together. 14:60And the highest priest stood swords and staves from the high priests up amongst them all, and asked Jesus say-

r{willing} swist t{Sleep on now} u{rest} vat hand. welders. xAnd yhad given zbe come aelders b{break down} cBut Mark 14:61 68 Mark 15:15 ing: answerest thou nothing? How is it that thrice, and began to weep. 15:1And anon in these bear witness against thee? 14:61And the dawning held the high priests a council he held his peace, and answered nothing. with the seniorsh and the scribes; And also Again the highest priest asked him, and the whole congregation,i and bound Jesus said unto him: Art thou the Christ the son and led him away, and delivered him to of the blessed? 14:62And Jesus said: I am. Pilate. 15:2And Pilate asked him: art thou And ye shall see the son of man sit on the King of the Jews? And he answered, the right hand of power, and come in the and said unto him: thou sayest it. 15:3And clouds of heaven. 14:63Then the highest the high priests accused him of many priest rent his clothes and said: what need things. (but he answer nothing) 15:4 j Pilate we any further d witness? 14:64ye have asked him again, saying: Answerest thou heard the blasphemy, what think ye? And nothing? Behold how many things they they all gave sentence that he was worthy lay unto thy charge. 15:5Jesus yet answered of death. 14:65And some began to spit at never a word, so that Pilate marveled. him, and to cover his face, and to beat him 15:6At thek feast Pilate was wont to deliver with their fists, and to say unto him, areade at their pleasure a prisoner: whomsoever unto us. And the servants buffeted him on they would desire. 15:7And there was the face. 14:66And Peter was beneath in the one named Barabas, which lay bound with palace, and there came one of the wenches them,l that causedm insurrection, and in the of the highest priest; 14:67And when she insurrectionn committed murder. 15:8And saw Peter warming himself, she looked on the people called unto him, and began to him, and said: was not thou also with Jesus desire of him, according as he had ever of Nazareth? 14:68And he denied it saying: done unto them. 15:9Pilate answered them, I know him not, neither wot I what thou and said: Will ye that I loose unto you sayest: And he went out into the porch, and the King of the Jews? 15:10For he knew the cock crew. 14:69And a damsel saw him, that the high priests had delivered him of and again began to say to them that stood envy. 15:11But the high priests had moved by, this is one of them. 14:70And he denied the people that he should rather deliver it again. And anon after,f again they that Barabas unto them. 15:12 o Pilate answered stood by, said g to Peter: surely thou art again, and said unto them: What will ye one of them, for thou art of Galilee, and thy then that I do with him, whom ye call speech agreeth thereto. 14:71And he began thep King of the Jews? 15:13And they cried to curse and to swear, saying: I know not again: crucify him. 15:14Pilate said unto this man of whom ye speak. 14:72And again them: What evil hath he done? And the cock crew. And Peter remembered they cried the more fervently: Crucify him. the word that Jesus said unto him: before 15:15 q Pilate willing to content the people, the cock crow twice, thou shalt deny me loosedr them Barabas; And delivered Jesus

dof e{prophecie} f{And after a litle while} gagain helders i{councell} jWherefore kthat l{the seditious} mmade n{uproar} oAnd p{ye accuse to be} qAnd so rlowsed swhen he had thim Mark 15:16 69 Mark 15:44 s scourged t for to be crucified. 15:16And other men, himself he cannot save. 15:32Let the soldiers led him away into the com- Christ the King of Israel now descend from mon hall, and called together the whole the cross, that we may see and believe. And multitude, 15:17and they clothed him with they that were crucified with him, checked purple, and they plaited a crown of thorns him also. 15:33And when the sixth hour and crowned him withal; 15:18And began to was come, darkness arose over all the earth, salute him: Hail King of the Jews. 15:19And until the ninth hour. 15:34And at the ninth they smote him on the head with a reed, hour Jesus cried with a loud voice, saying: and spat upon him, and kneeled down and Eloi, Eloi, lama sabaththani,za which is if worshipped him. 15:20And when they had it be interpreted: my God, my God, why mocked him, they took the purple off him, hast thou forsaken me? 15:35And some of and put his own clothes on him, and led them that stood by when they heard that him out, to crucify him. 15:21And they said: behold he calleth for Helias. 15:36And compelled one that passed by, called Simon one ran, and filled a sponge full of vinegar, of Cyrene (which came out of the field, and putb it on a reed, and gave it him and was father of and Rufus) to drink, saying: let him alone, let us see to bear his cross. 15:22And they brought whether Helias will come and take him him to a place named Golgotha (which is down. 15:37But Jesus cried with a loud by interpretation, the place of dead men’s voice, and gave up the ghost. 15:38And the skulls) 15:23and they gave him to drink veil of the temple did rent in two parts,c wine mingled with myrrh, but he received from the top to the bottom. 15:39And when it not. 15:24And when they had crucified the undercaptaind which stood before him him, they parted his garments, casting lots saw that he so cried and gave up the ghost, for them, what every man should have. and he said: truly this man was the son 15:25And it was about the third hour, and of God. 15:40There were also women a they crucified him. 15:26And the title of theu good way off beholding him: among whom cause of his death was written:v The King of was Mary Magdalen, and Mary the mother the Jews. 15:27And they crucified with him of James the little and of Joses, and Mary two thieves:w the one on hisx right hand, : 15:41which also when he was in and the other on his left hand. 15:28And Galilee, followed him and ministered unto the scripture was fulfilled, which sayeth: him, and many other women which came and he was counted among the wicked.y up with him to Hierusalem. 15:42And 15:29And they that went by, railed on him: now when night was come (because it was wagging their heads, and saying: A wretch, the evene that goeth before the Sabbath) that destroyest the temple and buildest it 15:43Joseph of Arimathia a noble senatorf in three days. 15:30Save thyself, and come (which also looked for the kingdom of God) down from the cross. 15:31Likewise also came; And went in boldly unto Pilate, and mocked him the high priests among them- begged the body of Jesu. 15:44 g Pilate selves with the scribes, and said: He saved marveled that he was already dead, and

uhis v{title of his cause was written over above him (namely:)} w{murtherers} xthe y{evil doers} zlamaasbathani a{asabthani} b{stick} cpieces dcenturion e{day of preparing} fcouncillor gAnd hcenturion Mark 15:45 70 Mark 16:20 called unto him the under captain,h and man, for they were afraid. 16:9When Jesus asked of him, whether he had been any was risen the morrow after the Sabbath while dead. 15:45And when he knew the day,q he appeared first to Mary Magdalen, truthi of the under captain, he gave the out of whom he cast seven devils. 16:10And body to Joseph. 15:46And he bought a linen she went, and told them that were with cloth, and took him down and wrapped him, as they mourned and wept. 16:11And him in the linen cloth, and laid him in a whenr they heard, that he was alive, and s tomb, that was hewn out of the rock. And had appeared to her: they believed it not. rolled a stone unto the door of the sepulcre. 16:12After that, he appeared unto two of 15:47And Mary Magdalene and Mary Jose them in a strange figure, as het walked, beheld where he was laid. 16:1And when and went into the country. 16:13And they the Sabbath day was past,j Mary Magdalen, went, and told it to the remnant. And they and Mary Jacobi, and Salome, bought oint- believed them neither. 16:14After that he ap- ments,kl that they might come and anoint peared unto the eleven as they sat at meat: him. 16:2And early in the morning the and cast in their teeth their unbelief, and next day after the Sabbath day,m they came hardness of heart: because they believed unto the sepulchre, when the sun was not them which had seen him after his risen. 16:3And they said one to another: resurrection. 16:15And he said unto them: who shall roll us away the stone from the Go ye into all the world, and preach the door of the sepulchre? 16:4And when they gospelu to all creatures: 16:16Whosoeverv beheld it,n they saw how the stone was believeth, and is baptised, shall be safe:w rolled away. For it was a very great one, And whosoeverx that believeth not, shall 16:5and they went into the sepulchre, and be damned. 16:17And these signs shall saw a young man, sitting on the right side, follow them that believe: In my name they clothed in a long white garment, and they shall cast out devils, and shall speak with were abashed. 16:6 o He said unto them, new tongues, 16:18and shall kill serpents. be not afraid, ye seek Jesus of Nazareth, And if they drink any deadly thing, it which was crucified. He is risen, he is shall not hurt them. They shall lay their not here. Behold the place, where they hands on the sick, and they shall recover. put him. 16:7But go your way, and tell 16:19So then when the Lord had spoken his disciples, and namely Peter, that he is unto them, he was received into heaven, gonep before you into Galilee, there shall and sat y on the right hand of God. 16:20And ye see him, as he said unto you. 16:8And they went forth, and preached everywhere. they went out quickly and fled from the And the Lord wrought with them; And sepulchre. For they trembled and were confirmed their preaching z with miracles amazed. Neither said they anything to any that followed.

i{gotten knowledge} j{Sabbath was past} kodors, l{spices} m{upon a day [or first] of the Sabbaths} nlooked oAnd phe will go q{risen up early upon the first day of the Sabbaths} rthough she tthey uglad tidings vHe that wsaved. xBut he yhim down zthe word Mark 16:20 71 Mark 16:20

T end of t Gos o S. Mark. :1 72 Luke 1:20

T Gos o S. Luke without in their prayers while the odoures werem a burning. 1:11 n There appeared o 1:1Forasmucha as many have taken in unto him the Lord’s angel, standing on the p 1:12 hand to compile a treatise of those things, right side of the altar of odoures. And which are surely known among us, 1:2even when Zacharias saw him, he was abashed, 1:13 q as they declared them unto us, which from and fear came on him. The angel the beginning saw them with their eyes,b said unto him: fear not Zacary, for thy and were ministers at the doing: 1:3I de- prayer is heard: And thy wife Helizabeth shall bear thee a son, and thou shalt call termined also, as soon as I had searched 1:14 out diligently all things from the beggining, his name John: And thou shalt have joy c and gladness: And many shall rejoice at his that then I would write unto thee, good 1:15 , 1:4that thou mightest know the birth. For he shall be great in the sight r s certainty of those things, whereof thou art of God, and shall neither drink wine nor informed. 1:5In the time of Herod d king strong drink. And he shall be filled with the holy ghost, even in his mother’s womb: of Jewry, there was a certain priest named 1:16 Zacharias, of the course of Abie. And and many of the children of Israel shall t 1:17 his wife was of the daughters of Aaron: he turn to their Lord God. And he And her name was Elizabeth. 1:6Both were shall go before him in the spirit and power perfecte before God, and walked in all the of Helias to turn the hearts of the fathers u laws and ordinancesf of the Lord that no to their children, and the unbelievers to v g 1:7 the wisdom of the just men: to make the man could find fault with them. And 1:18 they had no child, because that Elizabeth people ready for the Lord. And Zacary was barren; And both were well stricken in said unto the angel: Whereby shall I know age. 1:8 h It came to pass, as he executed this? seeing that I am old, and my wife w 1:19 the priest’s office, before God as his course well stricken in years. And the angel came 1:9(according to the custom of the answered, and said unto him: I am x priest’s office) his lot was to burn odoures.i that stand in the presence of God, and am And j went into the temple of the Lord, sent to speak unto thee: and to shew thee y 1:20 z 1:10and all thek multitude of l people were this glad tidings. And take heed thou aFor as much bsaw their selves c{write the same orderly} dthe e{righteous} f{commandments and statutes} g{unreproveably} hAnd iincense. jhe kwhole lthe mthe incense was nAnd oan angel of the Lorde pincense. qAnd rthe Lord sner t{the LORDE their God} u{unfaithful} v{righteous} w{age} x{stand before God} ythese zbehold Luke 1:21 73 Luke 1:45 shalt be dumb, and not able to speak until him the seat of his father David: 1:33And the time that these things be performed, be- he shall reign over the house of Jacob for cause thou believedst not my words, which ever, and of his kingdom shall be none shall be fulfilled in their season. 1:21And the end. 1:34Then said Mary unto the angel: people waited for Zacharias and marveled How shall this be, seeing I know not a that he tarried in the temple. 1:22 a When man? 1:35And the angel answered, and said he came out, he could not speak unto them. unto her: The holy ghost shall come upon Andb they perceived, that he had seen some thee, and the power of the highesth shall vision in the temple. And he beckoned unto overshadow thee. Therefore also that holy them, and remained speechless. 1:23And it thing which shall be born, shall be called fortuned, as soon as the time of his office the son of God. 1:36And mark,i thy cousin was out, he departed home into his own Elizabeth, j hath also conceived a son in house. And after those days, 1:24his wife her old age. And this is thek sixth month Elizabeth conceived, and hid herself five to her, which wasl called barren,m 1:37for months, saying: 1:25This wise hath God with God shalln nothing be unpossible. dealt with me in the days when he looked 1:38 o Mary said: behold the handmaiden on me, to take from me the rebuke that I of the Lord, be it unto me even as thou suffered among men. 1:26And in the sixth hast said. And the angel departed from month the angel Gabriel was sent fromc her. 1:39 p Mary arose in those days, and God unto a city of Galilee, named Nazareth, went into the mountains with haste into 1:27to a virgin spoused to a man, whose a city of Jewry,q 1:40and entered into the name was Joseph, of the house of David, house of Zachary, and saluted Elizabeth: and the virgin’s name was Mary. 1:28And 1:41And it fortuned, as Elizabeth heard the the angel went in unto her, and said: Hail salutation of Mary, the babe sprang in full of grace, the Lord is with thee: blessed her belly.r And Elizabeth was filled with art thou among women. 1:29When she saw the holy ghost, 1:42and cried with a loud him, she was abashed at his saying: and voice, and said: Blessed art thou among cast in her mindd what manner of salutation the women, and blessed is the fruit of thy that should be. 1:30And the angel said unto womb. 1:43And whence happeneth this to her: fear not Mary,e thou hast found grace me, that the mother of my Lord should with God. 1:31Lo: thou shalt conceive in come to me? 1:44 s Lo, as soon as the voice thy womb, and shalt bear a child,f and of thy salutation sounded in mine ears, the shalt call his name Jesus. 1:32He shall be babe sprang in my belly for joy. 1:45And great, and shall be called the son of the blessed art thou that believedst: For those highest.g And the Lord God shall give unto things shall be performed which were told

aAnd bWhereby c(by) d{thought} efor fson gHyest hHyest ibehold jshe kher lthough she be m{which is reported to be barren} ncan oAnd pAnd qIurie r{womb} sFor Luke 1:46 74 Luke 1:76 thee from the Lord. 1:46And Mary said: with this name. 1:62And they made signs to My soul magnifieth the Lord. 1:47And my his father, how he would have him called. spirit rejoiceth in God my saviour: 1:48For 1:63And he asked for writing tables and he hath looked on the poor degree of his wrote saying: his name is John. And handmaiden. Behold now from hence forth they marveled all. 1:64And his mouthf was shall all generations call me blessed. 1:49For opened immediately, and his tongue, g and he that is mighty hath done to me great he spake lauding God. 1:65And fear came things, and blessedt is his name. 1:50And on all them that dwelt nigh: h And all these his mercy is alwaysu on them that fear sayings were noised abroad throughout all him thorowout all generations. 1:51He hath the hill country of Jewry:i 1:66and all they shewedv strength with his arm, he hath that heard them laid them up in their scatteredw them that are proud in the imag- hearts, saying: What manner child shall ination of their hearts. 1:52He hath putx this be? And the hand of Godj was with Down the mighty from their seats, and hath him. 1:67And his father Zacharias was filled exalted them of low degree. 1:53He hath with the holy ghost, and prophesied saying: filled the hungry with good things: And 1:68Blessed be the Lord God of Israel, for hath senty away the rich empty. 1:54He hath he hath visited and redeemed his people. rememberedz mercy: and hath holpena his 1:69And hath raised up an horn of salvation servant Israel. 1:55Even as he promised unto us, in the house of his servant David. to our fathers, Abraham and to his seed 1:70Even as he promised by the mouth of his for ever. 1:56And Mary abode with her holy prophets which were since the world about a three months; And returned home began. 1:71That we should be saved from again.b 1:57Elizabeth’s time was come that our enemies: And from the hands of all that she should be delivered; And she brought hate us: 1:72To shew mercy towardsk our fa- forth a son. 1:58And her neighbours and thers; And to remember his holy promise.l her cousinsc heard tell how, the Lord had 1:73That is to saym the oath, which he sware magnified hisd mercy upon her, and they to our father Abraham, for to give us. rejoiced with her. 1:59And it fortuned the 1:74That we delivered out of the hands of eighth day: they came to circumcise the our enemies, might serve him without fear: child: and called his name Zacari after 1:75all the days of our life, in such holiness the name of his father, 1:60ande his mother and righteousness that are accept before answered, and said: not so, but he shall be him. 1:76And thou child, shalt be called called John. 1:61And they said unto her: the prophet of the highest, for thou shalt go There is none of thy kin, that is named before the face of the Lord, to prepare his

tholy u{endureth} vsheweth wscattereth xputteth ysendeth zremembereth ahelpeth bto her own house. c{kinsfolks} dshewed great eHowbeit fmought galso hunto them. iIurie jthe Lorde kTo fulfil the mercy promised to lcovenant. mAnd to perform Luke 1:77 75 :20 ways: 1:77And to give knowledge of healthn in the field, and watching their flock by unto his people, for the remission of sins: night. 2:9And lo: the angel of the Lord 1:78Through the tender mercy of our Lord,o stood hard by them, and the brightness wherewith hath visited us the day spring of the Lord shone round about them, and from on high: 1:79To give light to them that they were sore afraid. 2:10And b the angel sat in darkness, and in shadow of death, said unto them: Be not afraid: c Behold and to guide our feet into the way of peace. I bring you tidings of great joy, that shall 1:80And the child increasedp and waxed come to all the people: 2:11for unto you strong in spirit, and was in wilderness, is born this day in the city of David a till the day came, when he should shew saviour, which is Christ the Lord. 2:12And himself unto the Israhelites. 2:1It followedq take this for a sign: ye shall find the childd in those days: that there went out a com- swaddled, and laid in a manger. 2:13And mandment from August the Emperor, that straight way there was with the angel a all the world should be valued.r 2:2 s This multitude of heavenly soldiers,e laudingf taxing was t first executed u when Syrenus God, and saying: 2:14Glory to God on was leftenant in Syria. 2:3And every man high,g and peace on the earth: and unto went intov his own shire town,w there to be men rejoicing.h 2:15And it fortuned, as taxed. 2:4And Joseph also ascended from soon as the angels were gone away i into Galilee, out of a city called Nazareth, into heaven, the shepherds said one to another: Jewry:x intoy the city of David, which is let us go even unto Bethlehem, and see this called Bethlehem, because he was of the thing that is happened, which the Lord hath house and lineage of David 2:5to be taxed shewed unto us. 2:16And they came with with Mary his weddedz wife, which was haste, and found Mary and Joseph, and with child. 2:6And it fortuned while they the babe laid in a manger. 2:17And when were there, her time was come that she they had seen it, they published abroad should be delivered. 2:7And she brought the saying, which was told them of that forth her first begotten son. And wrapped child. 2:18And all that heard it wondered, him in swaddling clothes, and laid him in at those thingsj which were told them of a manger, because there was no room for the shepherds. 2:19But Mary kept all those them within, in the hostry.a 2:8And there sayings, and pondered them in her heart. were in the same region shepherds abiding 2:20And the shepherds returned, praising

nsalvation oGod, whereby pgrew qAnd it chanced rtaxed. sAnd tthe uand vunto wcity xIurie: yunto zspoused ainn. bBut cFor d{babe} e{hosts} f{which praised} gan hye h{a good will} ifrom them j{words} Luke 2:21 76 Luke 2:44 and lauding God for all that they had heard his father and mother marveled at those and seen, even as it was told unto them. things, which were spoken of him: 2:34And 2:21And when the eighth day was come blessed them, and said unto Mary that the child should be circumcised, his his mother: behold, this child shall be the name was called Jesus, which was named fall, and resurrectionp of many in Israel: of the angel before he was conceived in the And a signq which shall be spoken against. mother’s womb. 2:22And when the time of 2:35And moreover the sword shall pierce theirk purification (after the law of Moses) the very heart of thee,r that the thoughts of was come they brought him to Hierusalem, many hearts may be opened. 2:36And there to present him to the Lord 2:23(As it is was s Anna, a prophetess, the daughter of written in the law of the Lord: every Phanuel of t tribe of Aser. And sheu was of man child that first openeth the matrix, a great age, and had lived with an husband shall be called holy to the Lord) 2:24and seven year from her virginity. 2:37And thisv to offer (as it is said in the law of the widow about four score and four year of Lord) a pair of turtle doves, or two young age, which went never out of the temple, pigeons. 2:25And behold there was a man but served w there with fasting and prayer in Hierusalem, whose name was Simeon. night and day. 2:38And shex came forth that And the same man was just and feared God, same hour, and praised God,y and spake and longed for the consolation of Israel, and of him to all that looked for redemption the holy ghost was in him. 2:26And an in Hierusalem. 2:39And as soon as they answer was given him of the holy ghost, had performed all things according to the that he should not see death, before he law of the Lord, they returned into Galilee had seen the Lord’s Christ. 2:27And he intoz their own city Nazareth. 2:40And came by inspiration into the temple. And the child grew and waxed strong in spirit, asl the father and motherm brought in the and was full ofa wisdom, and the favourb child Jesus, to do for him after the custom of God was with him. 2:41And his father of the law. 2:28Then took he him up in and mother went to Hierusalem every year his arms n and said: 2:29Lord Now lettest at the feast of ester. 2:42And when he thou thy servant depart in peace according was twelve year old, they went up to to thy promise. 2:30For mine eyes have Hierusalem after the custom of the feast. seen the saviour sent from thee: 2:31Which 2:43And when they had fulfilled the days, thou hast prepared before the face of all as they returned home, the child Jesus bode people. 2:32A light to lighten the gentiles, still in Hierusalem, unknowing to his father and the gloryo of thy people Israel. 2:33And and mother. 2:44For they supposedc he

k(her) lwhen m{elders} n{and praised God} o{and for the praise} p{and to an uprising again} q{and for a token} rthy soul sone tthe uwhich vshe had been a wGod xthe same ythe Lord zto afilled with bgrace c{thought} dand therefore Luke 2:45 77 :14 had been in the company. Theyd came the remission of sins, 3:4as it is written a day’s journey, and sought him among in the book of the sayings of Esayas the their kinsfolk and acquaintance, 2:45ande prophet, which sayeth: The voice of a crier found him not They went back again to in wilderness, prepare the way of the Lord, Hierusalem, and sought him. 2:46And it make his paths straight. 3:5Every valley fortuned after three days, f they found him shall be filled, and every mountain and hill in the temple sitting in the midst of the shall be brought low: And crooked things doctors, both hearing them, and posingg shall be made straight: and the rough ways them. 2:47And all that heard him marveled shall be made smooth. 3:6And all flesh at his with and answers. 2:48And when shall see the saviour sent of God. 3:7Then they saw him, they were astonied. And his said he to the people, that were come to be mother said unto him: son why hast thou baptised of him. O generation of vipers: thus dealt with us? Behold thy father and who hath shewed the craftn to fly o from p I have sorowed and sought thee.i 2:49And wrath to come?q 3:8Bring forth due fruits he said unto them: how is it that ye of repentance; And begin not to say in sought me? wist ye not that I must go yourselves, we have Abraham to our father. about my father’s business? 2:50And they For I say unto you: God is able of these understood not the saying that he spake stones to raise up children unto Abraham. to them. 2:51And he went with them, 3:9Now also is the axe laid unto the rootr and came to Nazareth, and was obedient of the trees. st Every tree therefore, which to them. j His mother kept all these bringeth not forth good fruit, shall be hewn things in her heart. 2:52And Jesus increased down, and cast into the fire. 3:10And the in wisdom and age, and in favour with people asked him, saying: What shall we God and man. 3:1In the fifteenth year of do then. 3:11He answered and said unto the reign of the Emperor, Pontius them: He that hath two coats, let him part Pilate being leftenant of Jewry,k and Herod with him that hath none: And he that being Tetrarch of Galilee, and his brother hath meat, let him do likewise. 3:12Then Philip Tetrarch in , and in the region came there publicans to be baptised, and of Traconitis, and Lysanias the Tetrarch of said unto him: Master, what shall we do? Abyline: 3:2When Anna and Cayphas were 3:13He answeredu unto them: require no the high priests: The commandmentl of more than that, which is appointed unto God was publishedm unto John the son you. 3:14The soldiers likewise demanded of Zacharias in the wilderness. 3:3And ofv him, saying: and what shall we do? he came into all the coasts about Jordan, And he said to them: Do violence to no preaching the baptism of repentance for man: neither trouble any man wrongfully:

ewhen they fthat g{opposing} h{understanding} isorrowing jBut kIurie lword mcame ntaught you oaway pthe q{who hath certified you, that ye shal escape ye wrath to come?} rrote sSo that t{axe put unto the tree allready} uAnd he said v{asked} wbut Luke 3:15 78 :3

Andw be content with your wages. 3:15As was the son of Cosam: 3:29which was the the people were in a doubt, and all men son of Helmadam: which was the son of disputedx in their hearts of John: Whether Her: which was the son of Jeso: which he were very Christ; 3:16John answered was the son of Helieser: which was the son and said to them all: I baptise you with of Joram: which was the son of Mattha: water, but a stronger theny cometh, z whose which was the son of Levi: 3:30which was shoe latchet I am not worthy to unloose: the son of Simeon: which was the son of he will baptise you with the holy ghost, Juda: which was the son of Joseph: which and with fire, 3:17which hath his fan in was the son of Jonam: which was the son of his hand, and will purge his floor, and Heliacim: 3:31which was the son of Melea: will gather hisa corn into his barn: Andb which was the son of Menam: which was the chaff will he burn with fire that never the son of Matathan: which was the son shall be quenched.c 3:18And many other of Nathan: which was the son of David: things in his exhortation preached he unto 3:32which was the son of Jesse: which was the people. 3:19Then Herod the Tetrach the son of Obed: which was the son of Boos: (when he was rebuked of him for Herodias which was the son of Salmon: which was his brother Philip’s wife, and for all the the son of 3:33Naason: which was the son evils which Herod had done) 3:20added this of Aminadab: which was the son of Aram: above all, and laid John prison. 3:21And it which was the son of Esrom: which was fortuned as all the people received baptism the son of Phares: which was the son of (And when Jesus was baptised and did Juda: 3:34which was the son of Jacob: which pray) that heaven was opened, 3:22and the was the son of Ysaac: which was the son holy ghost came down in a bodily shape of Abraham: which was the son of Tharra: like a dove upon him; And a voice came which was the son of Nachor: 3:35which from heaven, saying: Thou art my dear son; was the son of Saruch: which was the son of In thee do I delight. 3:23And Jesus himself Ragau: which was the son of Phalec: which was about thirty year of age when he began, was the son of Heber: which was the son being as men supposedd the son of Joseph: of Sala: 3:36which was the son of Cainan: which Joseph was the son of Heli: 3:24which which was the son of Arphaxad: which was was the son of Mathat: which was the the son of Sem: which was the son of Noe: son of Levi: which was the son of Melchi: which was the son of Lameth: 3:37which which was the son of Janna: which was was the son of Mathusala: which was the the son of Joseph: 3:25which was the son son of Enoch: which was the son of Jareth: of Matatthias: which was the son of Amos: which was the son of Malalehel: which was which was the son of Nahum: which was the son of Cainan: 3:38which was the son the son of Esli: which was the son of Nagge: of Enos: which was the son of Seth: which 3:26which was the son of Maath: which was was the son of Adam: which was the son the son of Matathias: which was the son of God. 4:1Jesus then full of the holy ghost, of Semei: which was the son of Joseph: returned from Jordan, and was carried of which was the son of Juda: 3:27which was the spirit into a wilderness, 4:2and was forty the son of Johanna: which was the son of days tempted of the devil. And in those Rhesya: which was the son of Zorobabel: days ate he nothing: And when they were which was the son of Salathiel: which was ended, he afterward hungered. 4:3And the the son of Neri: 3:28which was the son of devil said unto him: if thou be the son of Melchi: which was the son of Addi: which God, command this stone that hee be bread.

x{thought} ythan I zafter me athe bbut c{unquenchable fire.} dAnd he was taken for eit Luke 4:4 79 Luke 4:31

4:4And Jesus answered him, saying: It is to the poor he hath sent me; And to heal written: man shall not live by bread only, which are troubled in their hearts:o To but by every word of God. 4:5And the preach deliverance to the captive; And devil took him up into an high mountain, sight to the blind; And freely to set at and shewed him all the kingdoms of the liberty them that are bruised; 4:19And to earth,f even in the twinkling of an eye. preach the acceptable year of the Lord. 4:6And the devil said unto him: all this 4:20And he closed the book, and gave it power will I give thee every whit, and the again to the minister, and sat down. And glory of them (for that is delivered to me, the eyes of all that were in the synagogue, and to whosoever I will I give it) 4:7If thou were fastened on him. 4:21And he began to therefore wilt worship me, they shall be all say unto them. This day is this scripture thine. 4:8Jesus answered g and said unto fulfilled in your ears. 4:22And all they bare him: henceh from me Satan. For it is him witness, and wondered at the gracious written. Thou shalt honour thy Lord God,i words, which proceeded out of his mouth, and him only serve. 4:9And he carried him and said: Is not this Joseph’s son? 4:23And to Jerusalem, and set him on a pinnacle he said unto them: Ye may very well say of the temple, and said unto him: If thou unto me this proverb. Physician, heal be the son of God, cast thyself down from thyself. Whatsoever we have heard done hence. 4:10For it is written, he shall give in Capernaum, do the same p likewise in his angels charge over thee, to keep thee, thine own country. 4:24And he said: Verily 4:11and with their hands they shall stay thee I say unto you: No prophet is accepted up, that thou hurtj not thy foot against a in his own country. 4:25But I tell you of stone. 4:12Jesus answered and said untok a truth, Many widows were in Israel in him, it is said, thou shalt not tempt thy the days of Helyas, when heaven was shut Lord God.l 4:13And as soon as the devil three year and six months, when great had ended all his temptations, he departed famishment was throughout all the land; from him for a season. 4:14And Jesus 4:26And unto none of them was Helyas returned by the power of the spirit into sent, save into Sarepta besides Sydon unto Galilee, and the fame of him wentm thorow a woman that was a widow. 4:27And out all the region round about. 4:15And many lepers were in Israel in the time he taught in their synagogues, and was of Heliseus the prophet, and yet none commended of all men. 4:16And he came of them was healed, savingq Naaman of to Nazareth where he was nursed, and as Siria. 4:28And as many as were in the his custom was, went into the synagogue synagogue when they heard that, were on the Sabbath days, and stood up for to filled with wrath 4:29and rose up, and thrust read. 4:17And there was delivered unto him out of the city, and led him even unto him the book of the prophet Esaias. And the edge of the hill, whereon their city was when he had opened the book, he found built, to cast him down headlong. 4:30But the place, where it was written: 4:18The he went his way even thorow the midst of spirit of the Lord upon me, because he them: 4:31and came into Capernaum a city hath anointed me; To preach the gospeln of Galilee, and there taught them on the

fworld ghim h{Avoid} ithe LORD thy God jdash kto lthe LORD thy God. m{was noised} ngospell obroken hearted: phere q{cleansed, save only} Luke 4:32 80 :11

Sabbath days. 4:32And they were astonied kept him that he should not depart from at his doctrine: for his preaching was with them. 4:43And he said unto them: I must power. 4:33And in the synagogue there was to other cities also preach the wordw of a man, which had a foul spirit within him,r God, for therefore am I sent. 4:44And and cried with a loud voice, 4:34saying: let he preached in the synagogues of Galilee. me alone, what hast thou to do with us, 5:1It came to pass as the people pressed thou Jesus of Nazareth? Art thou come to upon him, to hear the word of God, that he destroy us? I know thee what thou art, stood by the lake of Genazareth: 5:2and saw thou arts the holy man of God. 4:35And two ships stand by the lakeside, forx the Jesus rebuked him, saying: hold thy peace, fishermen were gone out of them, and were and come out of him. And the devil threw washing their nets. 5:3Jesusy entered into him in the midst of them and came out one of the ships, which pertained to Simon, of him, and hurt him not. 4:36And fear and prayed him, that he would carry himz came on them all; And they spake among a little from the land. And he sat down and themselves, saying: what manner a thing taught the people out of the ship. 5:4When is this? For with authority and power he had left speaking, he said unto Simon: he commandeth the foul spirits and they Carry usa into the deep, and let slip thy come out? 4:37And the fame of him spread netb to make a draught. 5:5And Simon abroadt thorow out all places of the country answered, and said to him: Master we have round about. 4:38And he rose up and came laboured all night, and have taken nothing. out of the synagogue, and entered into Yet nowc at thy word I will loose forth the Simon’s house. And Simon’s mother-in- net. 5:6And when they had so done, they law was taken with a great fever; And they inclosedd a great multitude of fishes. And made intercession to him for her. 4:39And thee net brake: 5:7andf they made signs he stood over her, and rebuked the fever: to their fellows which were in the other and it left her. And immediately she u rose ship, that they should come and help them. and ministered unto them. 4:40When the And they came, and they filled both the son was down, all they that had sick, taken ships, that they sunk again. 5:8When Simon with divers diseases, brought them unto Peter saw that, he fell down at Jesus’ knees him: and he laid his hands on every one saying: Lord go from me, for I am a sinful of them, and healed them.v 4:41And devils man. 5:9For he was utterly astonied, and all also came out of many of them, crying and that were with him at the draught of fish saying: thou art Christ the son of God. And which they took: 5:10and so was also James he rebuked them, and suffered them not to and John the sons of Zebedei, which were speak, for they knew that he was Christ. partakersg with Simon. And Jesus said unto 4:42As soon as it was day, he departed and Simon: fear not, from henceforth thou went away into a desert place, and the shalt catch men. 5:11And they brought people sought him and came to him, and

ra spirit of an unclean devil seven t{was noised} ua v{made them whole} w{the Gospell of the kingdom} xbut yAnd he zthrust out aLaunch out byour nets cNeverthelater d{took} etheir fbut gpartners Luke 5:12 81 Luke 5:35 the ships to land, and forsookh all, and perceived their thoughts, he answered and followed him. 5:12And it fortuned as he said unto them: What think ye in your was in a certain city, and behold there was hearts? 5:23Whether is easier to say, thy a man full of leprosy: and when he had sins are forgiven thee, or to say: Rise and spied Jesus, he fell on his face and besought walk? 5:24 q That ye may know that the him saying: Lord if thou wilt, thou canst son of man hath power to forgive sins on make me clean. 5:13And he stretched forth earth, he said unto the sick of the palsy: I hisi hand, and touched him saying: I say to thee, arise, take up thy bed and go will, be thou clean. And immediately the home to thy house. 5:25And immediately leprosy departed from him. 5:14And he he rose up before them all, and took up warned him, that he should tell no man: his bed whereon he lay, and departed to but that he should go and shew himself his own house praising God. 5:26And they to the priest, and offer for his cleansing were ail amazed, and they lauded God, and according as Moses commandment was, were filled with fear, saying: We have seen for a witness unto them. 5:15But his namej stranger things today. 5:27And after that spread k the more abroad, and thel people he went forth, and saw a publican, named came together to hear, and to be healed Levi, sitting at the receipt of custom, and of him, of m infirmities. 5:16And he kept said unto him: follow me. 5:28And he left himself apart in the wildernesses, and gave all, rose up, and followed him. 5:29And himself to prayer. 5:17And it happened on that same Levi made him a great feast at a certain day, that he taught, and there sat home in his own house. And there was a the pharisees, and doctors of law, which great company of publicans, and of other were come out of all the towns of Galilee, that sat at meat with him. 5:30And the Jewry,n and Jerusalem, and the power of scribes and pharisees murmured against the Lord was to heal them. 5:18And behold, his disciples, saying: Why eat ye and drink men brought a man lying in his bed, which ye, with publicans and sinners? 5:31Jesus was taken with a palsy, and they sought answered and said unto them: They that means to bring him in, and to lay him are whole, need not of the physician: but before him. 5:19And when they could not they that are sick. 5:32I came not to call the find by what way they might bring him righteous to repentance: but the sinners.s in, because of the press, they went up ono 5:33 t They said unto him: Why do the the top of the house, and let him down disciples of John fast often and pray: and thorow the tiling, bed and all in the midstp the disciples of the pharisees also: and before Jesus. 5:20When he saw their faith he thine eat and drink? 5:34To whom he said unto him: man thy sins are forgiven said:u Can ye make the Children of the thee. 5:21And the scribes, and the pharisees, wedding fast, as long as the bridegroom began to think saying: What fellow is is present with them? 5:35The days will this: which speaketh blasphemy? Who can come, when the bridegroom shall be taken forgive sins, but God only? 5:22When Jesus away from them, then shall they fast in

h{left} ithe jfame kso much lmuch mtheir nIurie o{climbed up} p{among them} qBut r{marvelous} sto repentance. tThen uAnd he said unto them: Luke 5:36 82 :18 those days. 5:36 v He spake unto them would heal on the Sabbath day or not, that in a similitude: No man putteth a piece they might find an accusationh against him. of a new garment, into an old vesture: 6:8But he knewi their thoughts, and said for if he do, then breakethw he the new to the man which had the withered hand: and the piece that was taken out of the Rise up, and stand forth in the midst. j new, agreeth not with the old. 5:37Also no He arose, and stepped forth. 6:9Then said man poureth new wine into old vessels, Jesus unto them: I will ask you a question: x if he do, the new wine breaketh the Whether is it lawful on the Sabbath days vessels, and runneth out itself, and the to do good, or to do evil? to save life vessels perish: 5:38But new wine must be or for to destroy it? 6:10And he beheld poured into new vessels, and both are them all in compass, and said unto the preserved. 5:39Also no man that drinketh man: Stretch forth thy hand. k He did old wine, straightway can away with new, so, and his hand was restored, and made as for he sayeth: the old is pleasanter. 6:1It whole as the other. 6:11And they were filled happened on an aftery Sabbath, theyz went full of madness, and communed one with thorow the corn field, and a his disciples another, what they might do to Jesu. 6:12 plucked the ears of corn, and ate them, and l It fortuned in those days, m he went out rubbed them in their hands. 6:2 b Certain of into a mountain for to pray, and continued the pharisees said unto them: Why do ye all night in prayer to God. 6:13And as soon that which is not lawful to be done on the as it was day, he called his disciples, and Sabbath days? 6:3 c Jesus answered them of them he chose twelve, which also he and said: Have ye not read what David called his apostles. 6:14Simon, whom also did, when he himself was an hungered,d he named Peter: and Andrew his brother, and they which were with him: 6:4how James and John, Philip and Bartlemew; he went into the house of God, and took 6:15Matthew and Thomas, James the son of and ate the loaves of hallowed bread,e and Alpheus and Simon called Zelotes, 6:16and gave also to them which were with him: Judas James’ son, and Judas Iscariot, which which was not lawful to eat, but for the same was the traitor. 6:17And he came priests only. 6:5And he said unto them: The down with them and stood in the plain field son of man is Lord even of the Sabbath with the company of his disciples, and a day. 6:6And it fortuned in another Sabbath great multitude of people out of all parts also, that he entered into the synagogue and of Juryn and Jerusalem, and from the sea taught. And there was a man, whose right coast of Tyre and Sidon, which came to hand was dried up.f 6:7 g The scribes, and hear him, and to be healed of their diseases, pharisees watched him, to see whether he 6:18and they also that were vexed with foul

vThen w{renteth} xFor y{after principal} zthat he athat bAnd cAnd d{was hungry} e{shewbread} f{withered} gAnd h{occasion} i{perceived} jAnd kAnd lAnd mthat nIurie Luke 6:19 83 Luke 6:45 spirits, and they were healed. 6:19And all 6:34If ye lend to them of whom ye hope to the people pressedo to touch him: for there receive: what thank shall ye have: for the went virtue out of him, and healed them very sinners, lend to sinners, to receive as all. 6:20And he lifted up his eyes upon much again. 6:35 v Love ye your enemies, the disciples, and said: Blessed arep ye do good, and lend, looking for nothing poor: for yours is the kingdom of God. again: and your reward shall be great, and 6:21Blessed are ye that hunger: q for ye ye shall be the children of the highest: for shall be satisfied. Blessed are ye that he is kind unto the unkind,w and to the weep: r for ye shall laugh. 6:22Blessed evil. 6:36Be ye therefore merciful, as your are ye when men hate you, and thrust you father is merciful. 6:37Judge not and ye out of their company, and rail ons you, and shall not be judged. Condemn not: and abhor your name, as an evil thing, for the ye shall not be condemned. Forgive, and son of man’s sake. 6:23Rejoice ye then, and ye shall be forgiven. 6:38Give, and it shall be glad: for behold your reward is great be given unto you: good measure, pressed in heaven. After this manner their fathers down, shaken together, and running over, entreated the prophets. 6:24But woe be shall men give into your bosoms. For to you that are rich: for ye have therein with what measure ye mete, with the same your consolation. 6:25Woe be to you that shall men metex to you again. 6:39And he are full: for ye shall hunger. Woe be to put forth a similitude unto them: Can the you that now laugh: for ye shall wail, blind lead the blind? Do they not both and weep. 6:26Woe be to you when all then fall into the ditch? 6:40The disciple men praise you: for so did their fathers to is not above his master. Every man shall the false prophets. 6:27But I say unto you be perfect, even as his master is. 6:41Why which hear: Love your enemies. Do good seest thou a mote in thy brother’s eye, and to them which hate you. 6:28Bless them considerest not the beam that is in thine that curse you. And pray for them which own eye? 6:42Othery how canst thou say wrongfully trouble you. 6:29And unto him to thy brother: Brother let me pull out that smiteth thee on the one cheek, offer the mote that is in thine eye: when thou also the other. And him that taketh away perceivest not the beam that is in thine thy gown, forbid not to take thy coat also. own eye? Hypocrite, cast out the beam out 6:30Give to every man that asketh of thee. of thine own eye first, and then shalt thou And if any mant that take away thy goods, see perfectly,z to pull out the mote out of ask them not again. 6:31And as ye would thy brother’s eye. 6:43It is not a good tree that men should do to you: so do ye to that bringeth forth evil fruit: Neither is them likewise. 6:32If ye love them which that an evil tree, that bringeth forth good love you: what thank are ye worthy of? fruit. 6:44For every tree is known by his seeing thatu the very sinners love their fruit. Neither of thorns gather men figs, lovers. 6:33And if ye do for them which nor of bushes gather they grapes. 6:45A do for you: what thank are ye worthy of? good man out of the good treasure of his For the very sinners do even the same. heart bringeth forth that which is good.

o{sought} pbe qnow rnow s{revile} tof him that taketh uFor vWherefore, w{unthankful} x{shall it be measured} yEither z{clearly} aan Luke 6:46 84 :18

And thea evil man out of the evil treasure 7:7Wherefore I thought not myself worthy of his heart, bringeth forth that which is to come unto thee: but say the word and evil. For of the abundance of the heart, my servant shall be whole. 7:8For I likewise theb mouthc speaketh. 6:46Why call ye am a man under power,i and have under me Master, Master: and do not as I bid me soldiers, and I say unto one, go: and you? 6:47whosoever cometh to me, and he goeth. And to another, come: and he heareth my sayings, and doth the same, I cometh. And to my servant, do this: and will shew you to whom he is like. 6:48He is he doeth it. 7:9When Jesus heard this, he like a man which built an house: whichd marveled at him, and turned him about and digged deep, and laid the foundation on said to the people that followed him: I say a rock. When the waters arose, the flood unto you, I have not found so great faith, beat upon that house, and could not move no not in Israel, certainly. 7:10And they it. For it was grounded upon a rock. that were sent, turned back home again, 6:49But he that heareth and doth not, is and found the servant that was sick whole. like a man, that without foundation built 7:11And it fortuned after that, j he went into an house upon the earth, against which, a city called Naym, and k his disciples went the floode beat: and it fell by and by. And with him, and a great number ofl people. the fall of that house was great. 7:1When 7:12When he came nigh to the gate of the he had ended all his sayings in the audience city, behold, there was a dead man carried of the people, he entered into Capernaum. out, which was the only son of his mother, 7:2And the servant of a certain Centurion and she was a widow, and much people of was sick, and ready to die, whom he made the city was with her. 7:13And m the Lord much of. 7:3And when he heard of Jesu, saw her, andn had compassion on her, and he sent unto him the seniorsf of the jews, said unto her: weep not. 7:14And o went beseeching him that he would come and and touched the coffin, and they that bare heal his servant. 7:4And they came to Jesus him stood still. And he said: Young man, I and besought him instantly, saying: He say unto thee, arise. 7:15And the dead sat is worthy that thou shouldest do this for up, and began to speak. And he delivered him. 7:5For he loveth our nation,g and him to his mother. 7:16And there came a hath built us a synagogue. 7:6And Jesus fear on them all. And they glorifiedp God went with them. And when he was not saying: a great prophet is risen among us, far from the house, the Centurion sent to and God hath visited his people. 7:17And him his friends, saying unto him: Lord this rumorq of him went forth throughoutr trouble not thyself, for I am not worthy all Jewry,s and thorowout all the regions that thou shouldest enter into my house.h which lie round about. 7:18And unto John

bhis cmought dand edid felders g{people} hunder my roof. i{subject to the higher authority} jthat kmany of lmuch mwhen nhe ohe p{praised} q{fame} r{was noised in} sIurie tthe disciples of John shewed him Luke 7:19 85 Luke 7:40 shewed his disciplest of all these things. baptism of John. 7:30But the pharisees and 7:19And John called unto him two of his scribes despised the counsel of God, against disciples, and sent them to Jesus saying: themselves, and were not baptised of him. Art thou he that shall come: or shall we 7:31And the Lord said: Whereunto shall look for another? 7:20When the men were I liken the men of this generation, and come unto him, they said: John baptist what thing are they like? 7:32They are sent us unto thee saying: Art thou he that like unto children sitting in the market shall come: or shall we wait for another? place, and crying one to another, and 7:21 u At thatv same time, he cured many saying: We have piped unto you, and of their infirmitiesw and plagues; And of ye have not danced: We have mourned evil spirits, and unto many that were blind, to you, and ye have not wept. 7:33For he gave sight. 7:22And hex answered, and John baptist came unto you neitherf eating said unto them: Go your ways and shew bread, norg drinking wine, and ye say: John, what things ye have heard and seen: he hath the devil. 7:34The son of man is how that the blind see, the halt go, the come and eateth and drinketh, and ye say: lepers are cleansed, the deaf hear, the dead behold a man which is a glutton, and a arise: To the poor is the gospely preached, drinker of wine, theh friend of publicans 7:23and happyz is he that falleth not, by and sinners. 7:35Andi wisdom justified reason of me.a 7:24When the messengers of all her children. 7:36And one of the of John were departed, he began to speak pharisees desired him that he would eat unto the people of John: What went ye out with him. And he went into the pharisee’s for to see into the desert?b went ye to see a house, and sat down to meat. 7:37And reed shaken with the wind? 7:25But what behold a woman in that city, which was a went ye out for to see? A man clothed sinner, as soon as she knew that Jesus sat at in soft raiment? Behold they which are meat in the pharisee’s house, she brought gorgeously apparelled, and live delicately, an alabaster box of ointment, 7:38and she are in kings’ courts. 7:26But what went stood at his feet behind him weeping, and ye forth to see? A prophet? Yea I say to began to wash his feet, with tears, and did you, and more than a prophet. 7:27This is wipe them with the hairs of her head, and he of whom it is written: Behold I send kissed his feet, and anointed them with my messenger before thy face, to prepare ointment. 7:39When the pharisee which thy way before thee. 7:28 c I say unto bade him to his house, saw that, he spake you: a greater prophet than John, among within himself: saying: If this man were women’s children, is there none. Never- a prophet, he would surely have known theless one that is less in the kingdom who and what manner woman this is which of God, is greater than he. 7:29And all toucheth him, for she is a sinner. 7:40And the people that heard, and the publicans Jesus answered, and said unto him: Simon justified God, whichd were baptised ine the I have somewhat to say unto thee. And he

uAnd vthe w{healed he many from sicknesses} xIesu yglad tidings z{blessed} ais not offended by me bwilderness? cFor dand ewith fnether gner ha iYet is Luke 7:41 86 :16 said: Master say on. (Iesus said unto him.) gathered together,p and were come to him 7:41There was a certain lender, which had out of theq cities, he spake by a similitude: two debtors, the one ought five hundred 8:5A sower went out to sow his seed, and pence, and the other fifty. 7:42When they as he sowed, some fell by the way side, had nothing to pay, he forgave them both. and it was trodden under feet, and the Which of them tell me, will love him fowls of the air devoured it up. 8:6And most? 7:43Simon answered, and said: I some fell on stone, and as soon as it was suppose that he to whom he forgave most. sprung up, it withered away, because it And he said unto him: Thou hast truly lacked moistness. 8:7And some fell among judged.j 7:44And he turned to the woman, thorns, and the thorns sprang up with it, and said unto Simon: Seest thou this and choked it. 8:8And some fell on good woman? I entered into thy house, and ground, and sprang up and bare fruit, an thou gavest me no water to my feet: but hundred fold. And as he said these things, she hath washed my feet with tears, and he cried: He that hath ears to hear, let wiped them with the hairs of her head. him hear. 8:9And his disciples asked him, 7:45Thou gavest me no kiss: but she, since saying: what manner similitude this should the time Ik came in, hath not ceased to kiss be.r 8:10And he said: unto you is it given to my feet. 7:46Mine head with oil thou didst know the secrets of the kingdom of God: not anoint: but she hath anointed my feet but to other in similitudes, that when they with ointment. 7:47Wherefore I say unto see, they should not see, and when they thee: many sins are forgiven her, becausel hear they should not understand. 8:11The she loved much. To whom less is forgiven, similitude is this. The seed is the word of the same doeth less love. 7:48And he God. 8:12Those that are beside the way, said unto her thy sins are forgiven thee. are they that hear, and afterward cometh 7:49And they that sat at meatm with him, the devil, and taketh away the word out began to say within themselves: Who is of their hearts, lest they should believe this which forgiveth sins also? 7:50And he and be saved. 8:13They on the stones, said to the woman: Thy faith hath saved are they which when they hear the word thee; Go in peace. 8:1And it fortuned after receive its with joy. Andt these have that, n he himself went throughout cities no roots, which for a while believe, and and towns, preaching, and shewing the in time of temptation gou away. 8:14 v kingdom of God, and the twelve with him. That which fell among thorns, are they 8:2And also certain women, which were which hear, and go forth, and are choked healed of evil spirits, and infirmities: Mary with cares and w riches, and voluptuous called Magdalen, out of whom went seven living, and bring forth no fruit. 8:15That devils, 8:3and Joanna the wife of Chusa, in the good ground, are they which with Herod’s steward; And ; And many a good and pure heart, hear the word, other: which ministered unto himo of their and keep it, and bring forth fruit with substance. 8:4When much people were patience. 8:16No man lighteth a candle,

j{judged right} k(she) lfor m{the table} nthat othem pto gether qall ris this? s,receive the word tBut u{they fall} vAnd wwith Luke 8:17 87 Luke 8:37 and covereth it under a vessel, neither there met him a certain man out of the city, putteth it under the table: but setteth it on which had a devil long time, and ware no a candlestick, that they that enter in, may clothes, neither abode in any house: but see x light. 8:17No thing is in secret,y that among graves. 8:28When he saw Jesus, shall not come abroad:z Neither any thing he cried, and fell down before him, and hid,a that shall not be known, and come with a loud voice said: What have I to do to light. 8:18Take heed therefore how ye with thee Jesus the son of the God most hear. For whosoever hath, to him shall be highest? I beseech thee torment me not. given: And whosoever hath not, from him 8:29Then he commandedg the foul spirit to shall be taken, even that same which he come out of the man. For often times he supposeth that he hath. 8:19Then came to caught him, and he was bound with chains, him his mother and his brethren, and could and kept with fetters: and he brake the not come at him for press. 8:20And they told bonds, and was carried of the fiend,h into him saying: Thy mother and thy brethren, wilderness. 8:30 i Jesus asked him saying: stand without, and would see thee. 8:21He what is thy name? And he said: Legion, answered, and said unto them: my mother because many devils were entered into him. and my brethren are these which hear the 8:31And they besought him, that he would word of God, and do it. 8:22 b It chanced not command them to go out into the deep. on a certain day that he went into a ship, 8:32 j There was there by an herd of many and his disciples also, and he said unto swine, feeding on an hill, and they prayedk them: Let us go over unto the other side him, that he would suffer them to enter into of the lake. And they launched forth.c them. And he suffered them. 8:33Then went 8:23And as they sailed, he fell asleep, and the devils out of the man, and entered into there arose a storm of wind in the lake, and the swine: And the herd took their course, they were filled with water, and were in and ran headlongl into the lake, and were jeopardy.d 8:24And they went to him and choked.m 8:34When the herdmen saw what awoke him, saying: Master, Master, we are had chanced, they fled, and told it in the lost. e He arose and rebuked the wind, city and in the villages. 8:35And they came and the tempest of water, and they ceased, out to see what was done. And came to and it waxed calm. 8:25And he said unto Jesus, and found the man, out of whom the them: where is your faith? They feared devils were departed, sitting at the feet of and wondered, saying one to another: what Jesus clothed, and in his right mind, and fellow is this? for he commandeth both they were afraid. 8:36They also which saw the winds and water, and they obey him? it told them by what means he that was 8:26And they sailed unto the region of the possessed of the devil, was healed. 8:37And Gaderens, which is over against Galilee. all the whole multitude of the n Gaderens, 8:27 f As he went out of the ship to land, besought him, that he would depart from xthe y{hid} z{not be openly shewed} a{secret} bAnd c{they thrust off from the land} d{waves fell upon them, and they stood in great jeopardy} eThen fAnd g(was commanding) h{devil} iAnd jAnd kbesought l{rushed headlings with a storm} m{drowned} ncountry of the Luke 8:38 88 :6 them: for they were taken with great fear. faith hath made thee safe,v go in peace. And he gat him into the ship and returned 8:49While he yet spake, there came one from back again. 8:38Then the man out of whom the rulers of the synagogi’s house, which the devils were departed, besought him, said to him: Thy daughter is dead, disease that he might be with him: But Jesus sent not the master. 8:50When Jesus heard that; him away, saying: 8:39Go home again into He answered to the maidens father saying: thine own house, and shew what o things Fear not, believe only, and she shall be God hath done to thee. And he went his made whole. 8:51And when he came to way, and preached thorow out all the city the house, he suffered no man to go in what p things Jesus had done unto him. with him, save Peter, James and John, and 8:40 q It fortuned that when Jesus was come the father and the mother of the maiden. again, r the people received him. For they 8:52Every body wept and sorrowed for her. all longeds for him. 8:41And behold there And he said Weep not: for she is not came a man named Jairus (and he was a dead, but sleepeth. 8:53And they laughed ruler of the synagogue) and he fell down at him to scorn. For they knew that she was Jesus’ feet, and besought him that he would dead. 8:54And he thrust them all out at come into his house, 8:42for he had but a the doors, and caught her by the hand, and daughter only, oft twelve year of age, and cried saying: Maid arise. 8:55And her spirit she lay a dying. u As he went the people came again, and she rose straightway. And thronged him. 8:43And a woman having he commanded to give her meat. 8:56And an issue of blood twelve year (which had the father and the mother of herw were spent all her substance among Physicians, astonied. But he warned x that they should neither could be helped of any) 8:44came tell no man, what was done. 9:1Then called behind him, and touched the hem of his he the twelve together,y and gave them garment, and immediately her issue of power, and authority, over all devils. And blood staunched. 8:45And Jesus said: Who that they might heal diseases. 9:2And he is it that touched me? when every man sent them to preach the kingdom of God, denied, Peter and they that were with him, and to cure the sick. 9:3And he said to said: Master, the people thrust thee and vex them: Take no thing to succor you by the thee: and thou sayest, who touched me? way: neither staff, nor scrip, neither bread 8:46And Jesus said: Somebody touched neither money, neither have two coats. me. For I perceive that virtue is gone 9:4And whatsoever house ye enter into out of me. 8:47When the woman saw, there abide, and thence depart. 9:5And that she was not hid from him, she came whosoever will not receive you, when trembling, and fell at his feet, and told ye depart fromz that city, shake off the him before all the people, for what cause very dust from your feet, for a testimony she had touched him, and how she was againsta them. 9:6 b They went forth,c healed immediately. 8:48And he said unto and went thorow the towns, preaching the her: Daughter be of good comfort. Thy

ogreat pgreat qAnd rthat swaited tupon a uAnd vwhole w{her elders} xthem yto gether zgo out of a{witness over} bAnd cout Luke 9:7 89 Luke 9:26 gospel,d and healing everywhere. 9:7 e looked up to heaven, and blessed them, and Herod the tetrarch heard of all that by him brake, and gave to his q disciples, to set was done,f and doubted because that it was before the people. 9:17And they all ate, and said of some, that John was risen again werer satisfied. And there was taken up from death. 9:8And of some that Helias of that remained to them, twelve baskets had appeared. And of otherg that one of full of broken meat. 9:18 s It fortuned as he the old prophets was risen again. 9:9And was alone praying, his disciples were with Herod said: John have I beheaded: who h him, and he asked them saying: Who say is this of whom I hear such things? And the people that I am? 9:19They answered he desired to see him. 9:10And the apostles and said: John baptist. Some say Helias. returned,i and told him all thatj they had And some say, one of the old prophets is done. And he took them and went aside risen again. 9:20 t He said unto them: Who into a solitary place, nigh to ak city called say ye that I am? Peter answered and Bethsaida. 9:11 l The people knew of it, said: thou art the Christ of God. 9:21 u He and followed him. And he received them, warnedv and commanded them, that they and spake unto them of the kingdom of should tell no man that thing, 9:22saying: God. And healed them that had need to That the son of man must suffer many be healed. 9:12 m The day began to wear things, and be reproved of the seniors,w away. Then came the twelve, and said unto and of the high priests and scribes, and be him: send the people away, that they may slain, and the third day rise again. 9:23And go into the towns, and villages roundabout, he said to them all, if any man will come and lodge, and get meat, for we are here after me, let him deny himself, and take in a place of wilderness. 9:13Then said hen x his cross on him daily, and follow me. unto them: Give ye them to eat. And they 9:24Whosoever will save his life, shall lose said: We have no more but five loaves and it. And whosoever shall lose his life, for two fishes, except we should go and buy my sake, the same shall save it. 9:25For meat for all this people. 9:14And they were what shall it advantage a man, to win the about a five thousand men. o He said unto whole world, if he lose himself: or run his disciples: Cause them to sit down by in damage of himself? 9:26For whosoever fifties in a company. 9:15And they did so, is ashamed of me, and of my sayings: of and made them all sit down. 9:16 p He him shall the son of man be ashamed, took the five loaves, and the two fishes, and when he cometh in his own majesty,y and

dgospell eAnd fwas done of him gsome hthen i{came again} jwhat great things k{by the} lAnd mAnd when nBut he said oAnd pAnd qthe rall sAnd tAnd uAnd v{charged them straitly} welders xup yglory Luke 9:27 90 Luke 9:50 in the majestyz of his father, and of the taketh him, and suddenly he crieth, and holy angels. 9:27 a I tell you of a surety: he teareth him that he foameth again, and Some there areb of them that here stand, unethei departeth he from him, when he which shall not taste of death till they see hath rent him: 9:40And I have besought the kingdom of God. 9:28And it followed thy disciples to cast him out, and they about an eight days after those sayings, c could not. 9:41Jesus answered, and said: he took Peter, James, and John, and went O generation without faith,j and crooked: up into a mountain to pray. 9:29And as how long shall I be with you? And shall he prayed, the fashion of his countenance suffer you? Bring thy son hither. 9:42As he was changed, and his garment was white yet was a coming, the fiend rent him, and and shone. 9:30And behold, two men talked tare him. k Jesus rebuked the unclean spirit, with him, and they were Moses and Helias, and healed the child, and delivered him to 9:31which appeared gloriously, and spake his father. 9:43And they were all amazed of his departing, which he should endd at at the mighty power of God. While they Jerusalem. 9:32Peter and they that were wondered every one at all things which with him, were heavye asleep. And when he did: He said unto his disciples: 9:44Let they woke, they saw his majesty,f and two these sayings sink down intol your ears. men standing with him. 9:33And it chanced The time will come, when the son of as they departed from him, Peter said unto man shall be delivered into the hands of Jesus: Master, it is good being here for us. men. 9:45But they wist not what that word Let us make three tabernacles, one for thee, meant, and it was hid from them that they and one for Moses, and one for Helias. And understood it not. And they feared to ask wist not what he said. 9:34While he thus him of that saying.m 9:46Then there arose spake there came a cloud and shadowed a disputation among them, who should be them and they feared when they entered the greatest. 9:47When Jesus perceived the intog the cloud. 9:35And there came a voice thoughts of their hearts, he took a child, out of the cloud saying: This is my dear and set him hard by him, 9:48and said unto son, hear him. 9:36And as soon as the voice them: Whosoever receiveth this child in was past, Jesus was found alone. And they my name, receiveth me. And whosoever kept it close: and told no man in those receiveth me, receiveth him that sent me. days any of those things, which they had For he that amongst you, is the least,n the seen. 9:37 h It chanced on the next day same shall be great. 9:49 o John answered as they came down from the hill, much and said: Master we saw one casting out people came and met him. 9:38And behold devils in thy name, and we forbade him, a man of the company cried out saying: because he followeth not with us. 9:50And Master, I beseech thee behold my son, for Jesus said unto him: forbid ye him not. he is all that I have: 9:39and see, a spirit For he that is not against you,p is with

zglory aAnd bbe cthat d{fulfill} ewith fglory gwere come under hAnd iwith much pain j{unfaithful} kAnd l{Comprehend these sayings in} m{word} nFor he that is least among you all oAnd pus Luke 9:51 91 :15 you.q 9:51And it followed when the time b said unto them: the harvest is great: was come that he should be received up but the laborers are few. Pray therefore and that he determined himselfr to go to the Lord of the harvest, to send forth Jerusalem: 9:52and sent messengers before laborers into his harvest. 10:3Go your him. And they went, and entered into a ways. Behold, I send you forth as lambs city of the Samaritans to make readys for among wolves. 10:4Bear no wallet, neither him. 9:53Andt they would not receive him, scrip, nor shoes, and salute no man by the because his face was as though he would way. 10:5In c whatsoever house ye enter in, go to Jerusalem. 9:54When his disciples, first say: Peace be to this house. 10:6And if James, and John, saw that, they said: Lord, the son of peace be there, your peace shall wilt thou that we command, that fire come rest upon him, if not, it shall return to you down from heaven, and consume them, again. 10:7And in the same house tarry still even as Helias did? 9:55Jesus turned about, eating and drinking, such as they have. and rebuked them saying: ye wot not what For the laborer is worthy of his reward. manner spirit ye are of.u 9:56The son of Go not from house to house: 10:8and into man is not come to destroy men’s lives, but whatsoever city ye enter, if they receive to save them. And they went to another you, eat whatsoever isd set before you, town. 9:57 v It chanced as he went on 10:9and heal the sick that are there, and say their journey,w a certain man said unto him: unto them: the kingdom of God is come I will follow thee whithersoever thou go. nigh upon you. 10:10But into whatsoever 9:58Jesus said unto him: foxes have holes, city ye shall enter, if they receive you not, and birds of the air have nests: but the son go your ways out into the streets of the of man hath not whereon to lay his head. same, and say: 10:11even the very dust, 9:59And he said unto another: follow me. which cleaveth on us of your city, we wipe And the same said: Lord suffer mex first to off against you: Notwithstanding, mark go and bury my father. 9:60Jesus said unto this, that the kingdom of God was come him. Let the dead, bury their dead: but nigh upon you. 10:12Yea and I say unto go thou and preach the kingdom of God. you: that it shall be easier in that day, for 9:61And another said: I will follow thee Sodom than for that city. 10:13Woe be to Lord: But let me first go bid them farewell, thee Chorazin: woe be to thee Bethsaida. which are at home at my house. 9:62Jesus For if the miracles had been done in Tyre said unto him: No man that putteth his and Sidon, which have been done in you, hand to the plough, and looketh back, is they had a great while agone repented, sit- apt toy the kingdom of God. 10:1After ting in haire and ashes. 10:14Nevertheless that,z the Lord appointed other seventy it shall be easier for Tyre and Sidon, at (and two) also, and sent them, two and two, the judgement, than for you. 10:15And before his face,a into every city, and place, thou Capernaum which art exalted to whither he himself would come. 10:2And heaven, shalt be thrust down to hell;

qus rup, then he set his face s{prepare lodging} tBut u{Know ye not, what maner of spirit ye are of?} vAnd win the way x{Sir, give me leave} y{mete for} zthese things ahim bhe cto dsuch things as are e{sackcloth} fHe that Luke 10:16 92 Luke 10:34

10:16whosoeverf heareth you, heareth me: And to hear those things which ye hear, And whosoeverg despiseth you, despiseth and have not heard them: 10:25And mark;p me. And he that despiseth me, despiseth A certain lawyerq stood up, and tempted him that sent me. 10:17 h The seventy him saying: Master what shall I do, to returned again with joy saying: Lord even inherit eternalr life? 10:26He said unto him: the very devils are subdued to us thorow What is written in the law? How readest thy name. 10:18And he said unto them: I thou? 10:27And he answered and said: saw sathan, as it had been lightning, fall Thou shalt love thy Lord God, with all thy down from heaven. 10:19Behold I give heart, and with all thy soul, and with all unto you power to tread on serpents, and thy strength, and with all thy mind: and scorpions, and uponi all manner power of thy neighbor as thyself. 10:28And he said the enemy, and nothing shall hurt you. unto him: Thou hast answered right. This 10:20Nevertheless, in this rejoice not, that do and thou shalt live. 10:29He willing the spirits are under your power:j But to justify himself, said unto Jesus: Who rejoice because your names are written is then my neighbor? 10:30Jesus answered in heaven. 10:21That same time rejoiced and said: A certain man descended from Jesus in the spirit,k and said: I praisel thee Jerusalems into Jericho;t And fell into father Lord of heaven and earth, becausem the hands of thieves,u which robbed him thou hast hid these things from the wise of his raimentv and wounded him, and and prudent, and hast opened them to the departed leaving him half dead. 10:31And foolish.n Even so father, for so pleased itw chanced that there came a certain priest it thee. 10:22All things are given me of that same way, andx saw him, andy passed my father. And no man knoweth who by. 10:32And likewise a levite, when he the son is, but the father: neither who was come nigh to the place, went and the father is, save the son, and he to looked on him, and passed by. 10:33Then a whom the son will shew him. 10:23And certain Samaritan, as he journeyed, came he turned to his disciples, and said secretly: nigh unto him, and beheldz him, and Happyo are the eyes, which see that ye had compassion on him, 10:34and camea see. 10:24For I tell you that many prophets to him, and bound up his wounds, and and kings have desired to see those things poured in wine, and oil, and laidb him on which ye see, and have not seen them: his c beast, and brought him to a common

ghe that hAnd iover j{subdued unto you} kholy ghost lconfess unto mthat nbabes. o{said in especial: Blessed} pbehold q{scribe} r{everlasting} sIerusalem tHerico u{among murthurers} v{clothes} wby xwhen he yhe zwhen he saw awent bput cown Luke 10:35 93 :11 hostry,d and dreste him. 10:35And on the said unto them: When ye pray, say: q Our morrow when he departed, he took out father which art in heaven, hallowed by two pence, and gave them to the host thy name. Let thy kingdom come. Thy and said unto him: Take care of him, will, be fulfilled, even in earth as it is in and whatsoever thou spendest above this,f heaven. 11:3Our daily bread give us this when I come again I will recompenseg day.r 11:4And forgive us our sins: For even thee. 10:36Which now of these three, we forgive every man that trespasseth thinkest thou was neighbor unto him that us,s and lead us not into temptation; But fell into the thievesh hands? 10:37And he deliver us from evil Amen. 11:5And he answered:i he that shewed mercy on him. said unto them: which of you shall have Then said Jesus unto him. Go and do thou a friend and shallt go to him at midnight, likewise. 10:38It fortuned as they went, and say unto him: friend lend me fouru that he entered into a certain town. And loaves 11:6for a friend of mine is come out a certain woman named , received of the way to me, and I have nothing to him into her house. 10:39And this woman set before him: 11:7And he within should had a sister called Mary, which sat at Jesus’ answer and say: Trouble me not, now feet, and heard Jesusj preaching:k 10:40 l is the door shut, and my servantsv are Martha was cumbered about much serving, with me in the chamber, I cannot rise and and stood and said: Master, dost thou give them to thee. 11:8I say unto you: not care, that my sister hath left me to though he would not arise and give him, minister alone? Bid her therefore, that because he is his friend: Yet because of she help me. 10:41And Jesus answered, his importunityw he would rise and give and said unto her: Martha, Martha, thou him as many as he needeth.x 11:9And I art busied,m and troublest thyself,n about say unto you: ask, and it shall be given many things: 10:42verily one is needful, you. Seek, and ye shall find. Knock, Mary hath chosen her ao good part, which and it shall be opened unto you. 11:10For shall not be taken away from her. 11:1And every one that asketh, receiveth: and he it fortuned as he was praying in a certain that seeketh, findeth: and to him that place: when he ceased, one of his disciples knocketh shall it be opened. 11:11If the said unto him: Masterp teach us to pray; son shall ask bread of any of you whichy As John taught his disciples. 11:2And he is hisz father: will he proffera him a

dinn emade provision for fmore g{pay it} h{among murtherers} isaid: jhis k{hearkened unto his word} lAnd mcarest nart troubled othat p{LORDE} qO revermore. s{forgive all them that are debters unto us} tif any of you should have a friend, and should uthree v{children} w{unshamefast begging} xneeded. ythat za agive Luke 11:12 94 Luke 11:31 stone? Or if he ask fish, will he b give him, his harness,n wherein he trusted, him a serpent? 11:12Or if he ask an egg: and divideth his goods.o 11:23He that will he profferc him a scorpion? 11:13If is not with me is against me. And ye then which are evil, know how tod he that gathereth not with me scattereth. give good gifts unto your children? How 11:24When the unclean spirit is gone out much more shall youre father celestial,f of a man, he walketh through waterlessp give a goodg spirit to them, that desire it places seeking rest. And when he findeth of him. 11:14And he was a casting out a none, he sayeth: I will return again unto devil, which was dumb. And it followed my house whence I came out. 11:25And when the devil was gone out, the dumb when he cometh, he findeth it swept and spake, and the people wondered. 11:15 h garnished. 11:26Then goeth he and taketh Some of them said: he casteth out devils seven other spirits withq him worse than by the power of Belzebub, the chief of the himself, and they enter in, and dwell devils. 11:16And other tempted him seeking there. And the end of that man, is worse of him a signi from heaven. 11:17 j He knew than the beginning. 11:27 r It fortuned as their thoughts, and said unto them: Every he thus spake, s a certain woman of the kingdom, at debatek within itself shall be company lifted up her voice, and said unto desolate: and one house shall fall upon him: Happyt is the womb that bare thee and another. 11:18So if Satan be at variancel the paps, which gave thee suck. 11:28But within himself: how shall his kingdom he said: u Happyv are they that hear the endure? Be cause ye say that I cast out word of God, and keep it. 11:29When devils by the power of Belzebub? 11:19If I the people were gathered thick together:w by the power of Belzebub cast out devils: He began to say: This is an evil nation. by whose power,m do your children cast They seek a sign, and there shall no sign them out? Therefore shall they be your be given them, but the sign of Jonas the judges. 11:20But if I with the finger of God prophet. 11:30For as Jonas was a sign to cast out devils, no doubt, the kingdom the Ninivites, so shall the son of man of God is come upon you. 11:21When be to this nation. 11:31The queen of the a strong man armed watcheth his house: south shall rise at the judgement, with That he possesseth, is in peace. 11:22But the men of this generation, and condemn when a stronger than he cometh upon them. For she came from the end of the him, and overcometh him: he taketh from world, to hear the wisdom of Solomon:

bfor a fish coffer dcan ethe fof heaven gan holy hBut i{token} jBut kdevided ldivided mwhom n{weapons} o{the spoil} p{dry} qto rAnd sthose things t{Blessed} uYea, v{Blessed} wtogeder Luke 11:32 95 Luke 11:52 and behold a greater than Solomon is rue, and all manner herbs, and pass over here. 11:32The men of Nineveh shall rise at judgement, and the love of God. These the judgement, with this generation, and ought ye to have done, and c not to have shall condemn them: for they repented left the other undone. 11:43Woe be to you at the preaching of Jonas: And behold, a pharisees: for ye love the uppermost seats greater than Jonas is here. 11:33No man in the synagogues, and greetings in the lighteth a candle, and putteth it in a privy markets. 11:44Woe be to you scribes and place, neither under a bushel: But on a pharisees hypocrites, for ye are as graves candlestick, that they that come in, may which appear not;d And e men that walk see the light. 11:34The light of thy body over them, are not ware of them. 11:45Then is the eye. Therefore, when thine eye is answered one of the lawyers,f and said unto single: then is all thy body full of light. him: Master, thus saying,g thou puttest us But if thine eye be evil: then shall all thy to rebuke also. 11:46Then he said: Woe be body also be full of darkness. 11:35Take to you also ye lawyers:h for ye lade men heed therefore that the light which is in with burdens grievous to be born,i and ye thee, be not darkness. 11:36For if all thy yourselves touch not the packs with one of body shall be light, having no part dark: your fingers. 11:47Woe be to you that build then shall all be full of light, even as the sepulchers of the prophets: for your when a candle doeth light thee with his fathers killed them: 11:48Trulyj ye bear brightness. 11:37And as he spake, a certain witness, that ye allowk the deeds of your pharisee besought him to dine with him: fathers: for they killedl them, and ye build and Jesus x went in, and sat down to meat.y their sepulchers. 11:49Therefore said the 11:38When the pharisee saw that he mar- wisdom of God: I will send them prophets veled that he had not first washed before and apostles, and of them they shall slaym dinner. 11:39And the Lord said to him: Now and persecute:n 11:50That the blood of all do ye; O pharisees, make clean the outside prophets, which was shed from the begin- of the cup, and of the platter: but your ningo of the world, may be required of this inward parts are full of raveningz and generation, 11:51from the blood of Abel wickedness. 11:40Ye fools did not he that unto the blood of Zacary, which perished made that which is without: make that between the altar and the temple. Verilyp which is within also?a 11:41Nevertheless I say unto you: it shall be required of this ye give b of that ye have, and behold nation. 11:52Woe be to you lawyers:q for all is clean to you. 11:42But woe be to ye have taken away the key of knowledge, you pharisees, for ye tithe the mint, and ye entered not in yourselves, and them

xhe y{at the table} z{robbery} a{is a thing made clean within, because the outside is cleansed?} balmose cyet d{like covered sepulcres} ethe f{scribes} g{with these words} h{scribes} i{untollerable burthens} j{Doubtless} k{consent unto} l{slew} m{put to death} n(ex-communicate) o{since the foundation} p{Yea} q{scribes} Luke 11:53 96 :17 that came in ye forbade. 11:53When he therefore: Ye are more of value, than many thus spake unto them, the lawyers,r and the sparrows. 12:8I say unto you: Whosoever pharisees, began to wax busy abouts him confessethh me before men, even him and to stop his mouth with many questions; shall the son of man confessi also before 11:54Laying wait for him, and seeking to the angels of God. 12:9And he that denieth catcht something of his mouth,u whereby me before men: shall be denied before they might accuse him. 12:1As there gath- the angels of God. 12:10And whosoever ered togetherv an innumerable multitude speaketh a word against the son of man of people (insomuch that they trod one it shall be forgiven him. But unto him another) he began to say unto his disciples: that blasphemeth the holy ghost, it shall First of all beware of the leaven of the not be forgiven. 12:11When they bring you pharisees, which is hypocrisy. 12:2For unto theirj synagogues, and unto theirk there is nothing covered,w that shall not rulers, and officers, take no thought how be uncovered:x neither hid,y that shall not or what thing ye shall answer, or what be known. 12:3Whereforez whatsoever ye ye shall speak. 12:12For the holy ghost have spoken in darkness: that same shall shall teach you in the same hour, what ye be heard in light. And that which ye have ought to say. 12:13One of the companyl said spoken in the ear, even in secret places,a unto him: Master, bid my brother divide shall be preached even on the top of the the inheritance with me. 12:14And he said houses. 12:4I say unto you my friends: fear unto him: Man, who made me a judge, ye notb them that kill the body, and after or a dividerm over you? 12:15Wherefore that have nothingc that hed can more do. he said unto them: take heed, and be- 12:5 e I will shew you, whom ye shall fear. ware of covetousness. For no man’s life Fear him which after he hath killed, hath standeth in the abundance of the things power to cast into hell. Yea I say unto you, which he possesseth.n 12:16And he put him fear. 12:6Are not five sparrows bought forth a similitude unto them saying: The for two farthings? and nonef of them is landso of a certain p man brought forth forgotten of God. 12:7Yeag the very hairs fruits plenteously, 12:17and he thought in of your heads are numbered. Fear not himself saying: what shall I do? because I

r{scribes} s{press sore upon} t{hunt out} umought vtogedther w{hid} x{discovered} y{secret} zFor a{the chambers} bBe not afraid of cno more dthey eBut fyet not one gAlso even h{knowledgeth} i{knowledge} jthe kthe l{people} m{heritage parter} n{goods} oground prich q{gather} Luke 12:18 97 Luke 12:39 have no room where to bestowq my fruits? into the furnace:d how much more will he 12:18And he said: This will I do. I will clothe you, o ye endued withe little faith? destroyr my barns, and build greater, and 12:29And ask not what ye shall eat, or what therein will I gather all my fruits,s and ye shall drink, neither climb ye up on my goods: 12:19and I will say to my soul: high: 12:30for all such things the heathen Soul thou hast much goods laid up in store people of the world seek for. Your father for many years, take thine ease: eat, drink knoweth that ye have need of such things. and be merry. 12:20But God said unto 12:31Wherefore seek ye after the kingdom him: Thou fool, this night will they fetch of heaven,f and all these things shall be awayt thy soul again from thee. Then ministered unto you. 12:32Fear not little whose shall those things be which thou flock, for it is your father’s pleasure, to hast provided?u 12:21So is it with him give you a kingdom. 12:33Sell that ye have, that gathered riches,v and is not rich in and give alms. And make you bags, which God. 12:22And he spake unto his disciples: wax not old, and treasure that faileth Therefore I say unto you: Take no thought not in heaven, where no thief cometh, for your life, what ye shall eat: Neither for neither moth corrupteth. 12:34For where your body, what ye shall put on. 12:23The your treasure is; There will your hearts life is more than meat, and the body is be also. 12:35Let your loins be girded more than raiment. 12:24Mark wellw the about, and your lights burning, 12:36and ravens, for they neitherx sow, nor reap, ye yourselves, like unto men, that watchg which neither have storehouse nory barn, for their master when he will return from and yet God feedeth them. How much are a wedding: that as soon as he cometh ye better than the fowls. 12:25Which of you and knocketh, they may h open unto him. with taking thought can add to his stature 12:37Happyi are those servants, which their one cubit? 12:26If ye then be not able to Lord, when he cometh, shall find walking; do that thing which is least: why take ye Verily I say unto you, he will gird himself thought for the remnant? 12:27Consider about, and make them sit down to meat,j the lilies how they grow: They labor not: and walkk by them, and minister unto They spin not: and z I say unto you, them. 12:38And if he come in the second a Solomon in all hisb royalty was not watch, ye if he come in the third watch, clothed like untoc one of these. 12:28If God and shall find them so, happyl are those then so clothe the grass which is to day servants. 12:39This shall ye understand, in the fields, and tomorrow shall be cast that if the good man of the house, had

r{break down} s{mine increase} t{require} u{prepared} v{treasure for himself} wConsider xnether yner zyet athat bthis cto d,God so clothe e{of} fGod gwait h{straightway} i{Blessed} j{at the table} k{shall go} l{blessed} Luke 12:40 98 Luke 12:58 knownm what hour the thief would have much required. And to whom men much come, he would surely have watched: and commit, the more of him will they ask. not have sufferedn his house to have beeno 12:49I am come to send fire on earth: and broken up. 12:40Be ye prepared therefore what is my desire but that it were already for the son of man will come at an hour kindled? 12:50Notwithstanding I must be when ye think, not. 12:41Then Peter said baptised with a baptism. And how am unto him: Master tellest thou this simili- I pained till it be ended? 12:51Supposew tude unto us, or to all men? 12:42And the ye that I am come to sendx peace on Lord said: who is ap faithful steward,q and earth? I tell you, nay: but rather debate. a discreet,r whom his lord shall make ruler 12:52For henceforth there shall be five in over his household, to give them their one house divided,y three against two, and duty of meat, at due season. 12:43Happys two against three. 12:53The father shall is that servant, whom his master when be divided against the son, and the son he cometh shall find so doing. 12:44Of a against the father. The mother against trutht I say unto you: that he will make the daughter, and the daughter against him ruler over all that he hath. 12:45But the mother. The mother-in-law against and if the evil servant shall say in his thez daughter-in-law, and the daughter-in- heart: My master will defer his coming, law against thea mother-in-law. 12:54Then and shall begin to smite the servants, and said he to the people: when ye see a maidens, and to eat and drink, and to cloud rise out of the west straightway ye be drunken: 12:46the lord of that servant say: we shall haveb a shower, and so it will come in a day, when he thinketh not, is. 12:55And when ye se the south wind and at an hour when he is not ware, and blow, ye say: we shall have heat, and it will divide him,u and will give him his cometh to pass. 12:56Hypocrites, ye can reward, with the unbelievers. 12:47The skill ofc the fashion of the earth, and of the servant that knew his master’s will, and sky: but what is the cause, that ye cannot prepared not himself, neither did accord- skill of this time?d 12:57Yea and why ing to his will, shall be beaten with many judge ye not of yourselves, that which is stripes. 12:48But he that knew not, and rightwise?e 12:58While thou goest with hath committedv things worthy of stripes, thine adversary to the ruler:f as thou art in shall be beaten with few stripes. For unto the way, give diligence that thou mayest whom much is given: of him shall be be delivered fromg him, least he bring

mknew nsuffer obe pIf there be any qservant rwise s{Blessed} t{Verily} u{when he looketh not for him, and in an hour that he is not aware of, and shall hew him in pieces} vyet did commit w{Think} x{bring} y{at variance} zher aher b{there cometh} c{discern} d{Why can ye not discern this time also?} ewhat is right? f{prince} g{quite of} Luke 12:59 99 :19 thee to the judge, and the judge deliver in one of their synagogues on the Sabbath thee to the jailer, and the jailer cast thee days. 13:11And behold there was a woman into prison. 12:59I tell thee thou departest which had a spirit of infirmity eighteen noth thence, till thou have made goodi the years: and was bowed together,wx and utmost farthing.j 13:1There were present could not well lift up herself.y 13:12When at the same season, that shewed him of Jesus saw her, he called her to him, and the Galileans, whose blood Pilate mingled said to her: woman, thou artz delivered with their own sacrifice. 13:2And Jesus from thy disease. 13:13And he laid his answered, and said unto them: Suppose ye hands on her, and immediately she was that these Galileans, were greater sinners made straight, and glorifieda God. 13:14 b than all the other Galileans because they The ruler of the synagogue answered with suffered such punishment? 13:3I tell you indignation (because that Jesus had healed nay: but except ye repent,k ye shall all l on the Sabbath day) And said unto the likewise perish. 13:4Or think ye that those people: There are six days in the week, in eighteen upon whomm the tower in Siloe which men ought to work, in them come fell and slew them,n were sinners above and be healed, and not on the Sabbath all men that dwell in Jerusalem? 13:5I day. 13:15Then answered him the Lord and tell you nay: But except ye repent,o ye all said: Hypocrite, doth not each one of you shall likewise perish. 13:6He put forth this on the Sabbath day, loose his ox, or his similitude; A certain man had a fig tree p in ass, from the stall, and lead him to the his vineyard, and he came and sought fruit water? 13:16And ought not this daughter of thereon, and found none. 13:7Then said Abraham, be loosed from this bond on the he to the dresser of his vineyard: Behold Sabbath day, whom Sathan hath bound this three yearq have I come and sought lo, eighteen years? 13:17And when he thus fruit in this fig tree, and find none, cut said, all his adversaries were ashamed, and it down: why cumberethr it the ground? all the people rejoiced on all the excellent 13:8And he answered and said unto him: deeds, that were done by him. 13:18Then Lord let it alone this year also, till I dig said he: What is the kingdom of God round about it, and dung it, 13:9to see like? or whereto shall I compare it? 13:19It whether it will bears fruit: t if u not, then is like a grain of mustard seed, which a after that, cut it down. 13:10 v He taught man took and sowed in his garden: and

h{shalt not come out} i{pay} jmite. k{amend your selves} lin mwhich nthink ye that they o{amend your selves} pplanted q{three year long} r{hindereth} s{bring forth} tand uit bear vAnd wto gether x{crooked} yand could not lift up her self at all z{be} a{praised} bAnd cmade nests d{dwelt among} Luke 13:20 100 :9 it grew, and waxed a great tree, and the them: Go ye and tell that fox, behold I fowls of the air builtc ind the branches of cast out devils, and heal the people to it. 13:20And again he said: whereunto shall day and tomorrow, and the third day I I liken the kingdom of God? 13:21It is like make an end. 13:33Nevertheless, I must leaven, which a woman took, and hid in walk today and tomorrow, and the day three bushelse of flour, till all was thorow following: For it cannot be, that a prophet leavened. 13:22And he went thorow f cities perish any other where, save at Jerusalem. and towns teaching, and took his journeyg 13:34O Jerusalem, Jerusalem, which killest towards Jerusalem. 13:23Then said one unto prophets, and stonest them that are sent him: Lord, are there few that shall be to thee: how often would I have gathered saved? And he said unto them: 13:24strive thy children together, as the hen l her nest with your selves to enter in at the strait under her wings, but thou wouldestm not. gate: For many I say unto you, will seek to 13:35Behold your habitation shall be left enter in, and shall not be able. 13:25When unto you desolate. For I tell you, ye shall the goodman of the house is risen up, and not see me until the time come that ye hath shut fasth the door, and ye i begin to shall say, blessed is he that cometh in the stand without, and to knock at the door name of the Lord. 14:1And it chanced that saying: Lord, Lord, open unto us: and he he went into the house of one of the chief shall answer and say unto you: I know pharisees to eat bread, on a Sabbath day: j not whence ye are. 13:26Then shall ye and they watched him. 14:2And behold begin to say: We have eaten, and drunk in there was a man before him, which had the thy presence, and thou hast taught in our dropsy. 14:3And Jesus answered and spake streets. 13:27And he shall say: I tell you, I unto the lawyersn and pharisees, saying: know you not whence ye are: depart from is it lawful to heal on the Sabbath day? me all ye workers of iniquity. 13:28There 14:4And they held their peace. o He took shall be weeping, and gnashing of teeth: the manp and healed him, and let him go: when ye shall see Abraham, and Isaac, 14:5And answered them saying: which of and Jacob, and all the prophets in the you shall have an ass, or an ox, fallen kingdom of God, and yourselves thrust into a pit, and will not straightway pull out a doors. 13:29And they shall come him out on the Sabbath day? 14:6And they from the east, and from the west, and from could not answer him again to that. 14:7He the north, and from the south, and shall put forthq a similitude to the guests, when restk in the kingdom of God. 13:30And he marked how they pressed to the highest behold, there are last, which shall be first: rooms,r and said unto them: 14:8When thou And there are first which shall be last. art bidden to a wedding of any man, sit 13:31The same day there came certain of not down in the highest room, lest a more the pharisees, and said unto him: Get thee honorable man than thou be bidden of out of the way, and depart hence: for him, 14:9and he that bade both him and Herod will kill thee. 13:32And he said unto thee, come and say to thee: give this man

e{mixed it among three pecks} fall manner of gjourneying hto ishall jyou ksit down lgathereth mye would n{scribes} oAnd phim q{told} r{chose the hyest seats} Luke 14:10 101 Luke 14:32 room. And thou then begin with shame therefore I cannot come. 14:21And the ser- to take the lowest room. 14:10But rather vant went again, and brought his master when thou art bidden, go and sit in the word thereof. Then was the good man of lowest room, that when he that bade thee the house displeased, and said to his ser- cometh, he may say unto thee: friend sit vant: Go out quickly into the streets and up higher. Then shalt thou have praises quarters of the city, and bring in hither in the presence of them that sit at meat the poor, and the maimed,b and the halt,c with thee.t 14:11For whosoever exalteth and the blind. 14:22And the servant said: himself, shall be brought low. And he lord it is done as thou commandedst, and that humbleth himself, shall be exalted. yet there is room. 14:23And the lord said 14:12Then said he also to him that had de- to the servant: Go out into the highways sired to him to dinner: When thou makest and hedges, and compel them to come in, a dinner, or a supper: call not thy friends, that my house may be filled. 14:24For I say nor thy brethren, neither thy kinsmen, unto you, that none of those men which nor yet rich neighbours: lest they bid were bidden, shall taste of my supper. thee again, and make thee recompense.u 14:25There went a great companyd with 14:13But when thou makest a feast, call him, and he turned and said unto them: the poor, the maimed,v the lame, and the 14:26If a man come to me, and hate not his blind, 14:14and thou shalt be happy:w For father and mother, and wife, and children, they cannot recompense thee. But thou and brethren, and sisters, moreover and shalt be recompensed at the resurrection his own life, he cannot be my disciple. of the just men.x 14:15When one of them 14:27And whosoever bear not his cross, that sat at meat also heard that, he said and come aftere me cannot be my disciple. unto him: happyy is he that eateth bread 14:28Which of you is he that is disposed to in the kingdom of God. 14:16Then said he build a tower, and sitteth not down beforef to him: A certain man ordainedz a great and counteth the cost: Whether he have supper, and bade many,a 14:17and sent his sufficient to perform it? 14:29lest after he servant at supper time, to say to them that hath laid the foundation, and is not able were bidden, come: for all things are now to perform it, all that behold it, begin to ready. 14:18And they all at once began to mock himg 14:30saying: This man began make excuse. The first said unto him: I to build, and was not able to make an have bought a farm, and I must needs go end.h 14:31 i What king goeth to make and see it, I pray thee have me excused. battle against another king, and sitteth 14:19And another said: I have bought five not down first, and casteth in his mind, yoke of oxen, and I must go to prove them, whether he be able with ten thousand to I pray thee have me excused. 14:20The meet him that cometh against him with third said: I have married a wife, and twenty thousand, 14:32or else while the

sworship t{at the table} uand a recompense be made thee. v{cripple} w{blessed} x{righteous} y{Blessed} z{made} a{called many thereto} b{cripple} c{lame} d{much people} e{followeth} f{first} g{laugh him to scorn} h{perform it} iOr Luke 14:33 102 :21 other is yet a great way off, he will send I have found the groat which I had lost. ambassadors, and desire peace. 14:33So 15:10Likewise I say unto you, joy shall beu likewise, none of you that forsaketh not in the presence of the angels of God over all that he hath, can be my disciple. one sinner that repenteth. 15:11And he 14:34Salt is good, but if salt be corrupt,jk said: a certain man had two sons, 15:12and what shall be seasoned therewith?l 14:35It the younger of them said to his father: is neither good for the land, nor yet for the father give me my partv of the goods that dunghill, m men cast it out at the doors.n to me belongeth. And he divided unto He that hath ears to hear, let him hear. them his substance. 15:13And not long 15:1Then resorted unto him all the publicans after, the younger son gathered all that he and sinners, for to hear him. 15:2And had together, and took his journey into a the pharisees, and scribes grudgedo saying: far country, and there he wasted his goods He received to his company sinners, and with riotous living. 15:14And when he had eateth with them. 15:3Then put he forth spent all that he had, there rose a great this similitude to them saying: 15:4What dearth thorowout all that same land. And man of you having an hundred sheep, he began to lack. 15:15And he went, and if he lose one of them doth not leave clave to a citizen of that same country, ninety and nine in the wilderness, and which sent him to his field, to keep his go after himp which is lost, until he find swine. 15:16And he would fain have filled him? 15:5And when he hath found him, his belly with the cods, that the swine he putteth him on his shoulders with joy: ate: and no man gave him. 15:17Then 15:6And as soon as he cometh home he he came to himself and said: how many calleth together his lovers,q and neigh- hired servants at my father’s have bread bours saying unto them: rejoice with me enough, and I die forw hunger. 15:18I will for I have found my sheep which was arise, and go to my father, and will say lost. 15:7I say unto you, that likewise joy unto him: father, I have sinned against shall be in heaven over one sinner that heaven and before thee, 15:19nowx am I repenteth, more than over ninety and nine noty worthy to be called thy son, make me just persons,r which need no repentance. as one of thy hired servants. 15:20And he 15:8Others what woman having ten groats, arose, and camez to his father. a When if she lose one, doth not light a candle, he was yet a great way off, his father saw and sweep the house, and seek diligently, him, and had compassion, and ran unto till she find it? 15:9And when she hath him, and fell on his neck, and kissed him. found it she calleth her lovers,t and her 15:21And the son said unto him: father I neighbours saying: Rejoice with me, for have sinned against heaven, and in thy

jhave lost her saltiness k{unsavory} l{withall} mbut n{but shall be cast away} omurmured pthat q{friends} r{righteous} sEither t{friends} uis made v{portion} w{perish of} xand yno more zwent aAnd band am no more Luke 15:22 103 :13 sight, neither am Ib worthy henceforth goods. 16:2And he called him, and said to be called thy son. 15:22Then said the unto him: How is it, that I hear this of fatherc to his servants: bring forth that thee? Give accountsm of thy stewardship. best garment, and put it on him, and put For thou mayest be no longer my steward. a ring on his hand, and shoes on his feet. 16:3The steward said within himself: what 15:23And bring hither that fatted calf, and shall I do? for my master will take away kill him, and let us eat and be merry: from me the stewardship. I cannot dig, 15:24for this my son was dead, and is alive and to beg, I am ashamed. 16:4I wot what again. He was lost, and is now found. to do, that when I am put out of myn And they began to make good chear.d stewardship, they may receive me into 15:25The elder brothere was in the field, their houses. 16:5Then called he all his and when he came and drew nigh to the master’s debtors, and said unto the first: house, he heard minstrelsy, and dancing, how much owest thou unto my master? 15:26and called one of his servants, and 16:6And he said: an hundred tuns of oil, asked what those things meant. 15:27 f and he said to him: take thy bill, and sit He said unto him: thy brother is come, down quickly, and write fifty. 16:7Then and thy father had killed the fattedg calf, said he to another: what owest thou? And because he hath received him safe and he said: an hundred quarters of wheat. sound. 15:28And he was angry, and would He said to him: Take thy bill, and write not go in. Then came his father out, fourscore. 16:8And the lord commended and entreatedh him, 15:29he answered and the unjust steward, because he had done said to his father: Lo these many years wisely. For the children of this world, have I done thee service, neither brake are in their kind, wiser than the children at any time thy commandment, and yet of light. 16:9And I say also unto you: gavest thou me never so much as a kid make you friends of the wicked mammon, to make merry with my lovers:i 15:30but that when ye shall have needo they may as soon as this thy son was come, which receive you into everlasting habitations.p hath devoured thy goods with harlots, 16:10He that is faithful in that which is thou hast for his pleasure killed the fatted least: the same is faithful in much. q calf.j 15:31And he said unto him: Son, 16:11So then if ye have not been faithful thou wast everk with me, and all that I in the wicked mammon? who will believe have is thine: 15:32it was meet that we you in that which is true? 16:12and if ye should make merry and be glad: for this have not been faithful in another man’s thy brother was dead, and is alive again: business: who shall give you your own? and was lost, and is found. 16:1 l He said 16:13No servant can serve two masters, for also unto his disciples. There was a certain either he shall hate the one and love the rich man, which had a steward, that was other, or else he shall lean to the one, and accused unto him that he had wasted his despise the other. Ye cannot serve God,

cBut his father said dbe merry. e{son} fAnd g{hath slain a fed} h{prayed} i{friends} j{hast slain a fed calf} k{alway} lAnd macomptes nthe odepart p{tabernacles} qAnd he that is unfaithful in the least: is unfaithful also in much. Luke 16:14 104 :5 and mammon. 16:14All these things heard for I am tormented in this flame. 16:25 a the pharisees also which were covetous. Abraham said unto him: Son remember, And they mocked him, 16:15and he said that thou in thy lifetime receivedst thy unto them: Ye are they, which justify your- pleasure, and contrariwise Lazarus pain. selves before men: but God knoweth your Now therefore is he comforted, and thou hearts. For that which men magnify,r is art punished.b 16:26Beyond all this be- abominables in the sight of God. 16:16The tween you and us there is a great space set, law, and the prophets reigned until the so that they which would go from hence time of John: t Since that time, the king- to you, cannot: neither from thence come dom of God is preached, and every man hither.c 16:27Andd he said: I pray thee striveth to go in. 16:17Sooner shall heaven therefore father, send him to my father’s and earth perish, than one tittle of the law house. 16:28For I have five brethren: for to shall perish. 16:18Whosoever forsakethu warn them, lest they also come into this his wife, and marrieth another, breaketh place of torment. 16:29Abraham said unto matrimony. And every man which marri- him: they have Moses and the prophets, eth her that is divorced from her husband let them hear them. 16:30And he said: committeth advoutryv also. 16:19There was nay father Abraham, but if one from the a certain rich man, which was clothed dead came unto theme they would repent. in purple, and fine rayons,wx and fared 16:31He said unto him: If they hear not deliciously every day. 16:20And there was Moses and the prophets, neither will they a certain beggar, named Lazarus, which believe, though one rose from death again. lay at his gate full of sores 16:21desiring to 17:1Then said he to hisf disciples, it cannot be refreshed with the crumbs which fell be avoided, but that occasions of evilg from the rich man’s board. (and no man gave come. Nevertheless woe be to him thorow unto him) Nevertheless, the dogs came, and whom they come. 17:2It were better for licked his sores. 16:22And it fortuned that him that a millstone were hanged about the beggar died, and was carried by the his neck, and that he were cast into the angels into Abraham’s bosom: The rich sea, rather than h he should offend one man also died, and was buried in hell. of these little ones. 17:3Take heed to your 16:23When he lift up his eyes, as he was in selves, if thy brother trespass against thee, torments, he saw Abrahamy afar off, and rebuke him: and if he repent,i forgive him. Lazarus in his bosom; 16:24And z cried and 17:4And though he sin against thee seven said: father Abraham, have mercy on me, times in onej day, and seven times in a and send Lazarus that he may dip the tip day turn again to thee saying: it repenteth of his finger in water, and cool my tongue, me, forgive him. 17:5And the apostles said

ris highly esteemed among men s{an abomination} tand u{putteth away} v{breaketh wedlock} wbyss x{costly linnen} yAnd being in hell in torments, he lift up his eyes and saw Abraham zhe aBut b{tormented} cneither may come from thence to us. dThen ebut if one came unto them from the dead fthe goffenses will hthat i{amend} ja Luke 17:6 105 Luke 17:30 unto the Lord: increase our faith. 17:6 ten cleansed? But where are those nine? k The Lord said: if ye had faith like a 17:18There are not found that returned grain of mustard seed, and should say again, to give God praise, save only this unto this sycaminel tree, pluck thyself up stranger. 17:19And he said unto him: Arise, by the roots, and plant thyself in the sea: and go thy way, thy faith hath saved thee.s he should obey you. 17:7Whichm of you 17:20When he was demanded of the phar- havingn a servant a plowing, or feeding isees, when the kingdom of God should cattle, o would say unto him when he come: he answered them and said: The were come from the field: Go quickly and kingdom of God cometh not with waiting sit down to meat. 17:8And rather sayeth for.t 17:21Neither shall men say: Lo here, notp to him, dress wherewith I may sup, lo there. For behold, the kingdom of God and appointq thyself and serve me, till I is withinu you. 17:22And he said unto the have eaten and drunk: and afterward, eat disciples: The days willv come, when ye thou, and drink thou? 17:9Doeth he thank shall desire to see one day of the son of that servant because he did that which man, and ye shall not see it. 17:23And they was commanded unto him? I trow not. shall say to you: See here; See there. Go 17:10So likewise ye, when ye have done all not after them, nor follow them, 17:24for those things which are commanded unto as the lightning that appeareth out of the you: say, we are unprofitable servants. one part of the heaven, and shineth unto We have done that which was our duty the other part of heaven.w So shall the son to do. 17:11And it chanced as he went to of man be in his days. 17:25But first must Jerusalem, that he passed thorow Samaria he suffer many things, and be reprovedx and Galilee. 17:12And as he entered into a of this nation. 17:26As it happenedy in certain town, there met him ten men, that the time of Noe So shall it be in the were lepers, which stood afar off, 17:13and time of the son of man. 17:27They ate, put forth their voices, and said: Jesu master, they drank, they married wives and were have mercy on us. 17:14When he saw married even unto the same day that Noe them, he said unto them: Go and shew went into the ark, and the flood came, and yourselves to the priests. And it chanced destroyed them all. 17:28Likewise also, as they went, they were cleansed. 17:15And as it chancedz in the days of Lot. They one of them, when he saw that he was ate, they drank, they bought, they sold, cleansed, turned back again, and with a they planted, they built. 17:29And even loud voice praised God, 17:16and fell down the same day that Lot went out of Zodom, on his face at his feet, and gave him thanks. it rained fire and brimstone from heaven, And the same was a Samaritan. 17:17 r and destroyed them all. 17:30After these Jesus answered and said: Are there not ensamples, shall the day be,ab when the

kAnd l{mulberry} mWho is it nif he had othat pwould not rather say qgird up rAnd smade thee whole. t{outward appearance} u{inward in} v{time shall} w{lightening shineth above from the heaven, and lighteth over all that is under the heaven,} xrefused y{came to pass} z{came to pass} ait be in the day b{After this manner also shall it go} Luke 17:31 106 :16 son of man shall appear. 17:31At that day the Lord said: hear what the unrighteous he that is on the house top,c and his stuff judge sayeth. 18:7And shall not God in the house: let him not come down to avenge his elect,n which cry night and day take it out. And likewise let not him that unto him? Yea though he defer them: is in the fields, turn back again to that 18:8I tell you, he will avengeo them, and he left behind. 17:32Remember Lot’s wife. that quickly. Nevertheless, when the son 17:33Whosoever will go about to save his of man cometh, suppose ye, that he shall life, shall lose it: And whosoever shall find faith on p earth. 18:9And he put forth lose his life, shall quickend it. 17:34I tell this similitude, unto certain which trusted you: In that night, there shall be two in themselves, that they were perfect, and in one bed, thee one shall be received, despised other. 18:10Two men went up into and the other shall be forsaken. 17:35Two the temple to pray: the one a pharisee, and shall be also a grinding together: the one the other a publican. 18:11The pharisee shall be received, and the other forsaken. stood and prayed thus with himself. God 17:36Two in the field, the one shall be received, I thank thee that I am not as other q are, and the other forsaken. 17:37And they an- extortioners,r unjust, advoutrers, and even swered, and said to him: where Lord? And as the publican is.s 18:12I fast twice in the he said unto them: wheresoever The body week.t I give tithe of all that I possess.u shall be, thither will the eagles resort.f 18:13And the publican stood afar off, and 18:1He put forth a similitude unto them, would not lift up his eyes to heaven, but signifying that men ought always to pray, smote his breast, saying: God be mercy- and not to be weary, 18:2saying: There was full to me a sinner. 18:14I tell you: this man a Judge in a certain city, which feared departed home to his house justified more not God neither regarded man.g 18:3And than the other. For every man that exalteth there was a certain widow in the same himself, shall be brought low: And he city, which came unto him saying: Avenge that humbleth himself, shall be exalted. me ofh mine adversary. 18:4And a great 18:15They brought unto him also babes,v while he would not.i j Afterward he said that he should touch them. When hisw dis- unto himself: Though I fear not God, nor ciples saw that, they rebuked them. 18:16But care for man, 18:5yet because this widow Jesus called them unto him, and said: Suf- troublethk me, I will avengel her, lest at fer children to come unto me, and forbid the last she come, and railm on me. 18:6And them not. For untox such, belongeth the

c{roof} dsave ethat f{Where so ever the dead carcase is there will the Aegles be gathered together} g{and stood in awe of no man} h{Deliver me from} iAnd he would not for a while. jBut k{is so importune upon} l{deliver} mhag n{also deliver his chosen} o{shall deliver} pthe qmen r{robbers} sor as this publican. tSabbath u{have} v{young children} wthe xof Luke 18:17 107 Luke 18:39 kingdom of God. 18:17Verily I say unto all, and have followed thee. 18:29 i He said you: whosoever receiveth not the king- unto them: Verily I say unto you, there is dom of God, as a child: he shall not enter no man that forsakethj house, other father therein. 18:18And a certain ruler asked and mother,k other brethren, or wife, or him: saying: Good Master: what ought I children, for the kingdom of God’sl sake, to do, to obtain eternal life?y 18:19Jesus said 18:30which same shall not receive much unto him: Why callest thou me good? No more in this world:m and in the world to manz is good, savea God only. 18:20Thou come, life everlasting. 18:31He took unto knowest the commandments: Thou shalt him twelve, and said unto them: Lon we go not commit advoutry,b thou shalt not kill, up to Jerusalem, and all shall be fulfilled thou shalt not steal, thou shalt not bear that are written by the prophets of the son false witness; Honour thy father, and thy of man. 18:32He shall be delivered unto mother. 18:21And he said: All c these have the gentiles, and shall be mocked, and I kept from my youth. 18:22When Jesus shall be despitefully entreated, and shall heard that, he said unto him: Yet lackest be spitted on: 18:33and when they have thou one thing. Sell all that thou hast, scourged him, they will put him to death, and distributed it unto the poor, and thou and the third day, shall he arise again. 18:34 shalt have treasure in heaven, and come, o They understood none of these things. and follow me. 18:23When he heard that, And this saying was hid from them. And he was heavy, for he was e rich. 18:24When they perceived not the things which were Jesus saw him mourn, he said: with what spoken. 18:35 p It came to pass, as they difficulty shall they that have riches, enter wereq come nigh unto Jericho,r a certain into the kingdom of God: 18:25Easier it blind man sat by the way side begging. is for a camel to passf thorow a needles 18:36And when he heard the people pass by, eye, than for a rich man to enter into the he asked what it meant. 18:37 s They said kingdom of God. 18:26Then said they that unto him that Jesus of Nazareth, wentt by. heard that: And who shall then be saved? 18:38And he cried, saying: Jesus the son of 18:27 g He said: Things which are unpos- David, have u mercy on me. 18:39And they sible with men: are possible with God. which went before rebuked him, becausev 18:28Then Peter said: Lo we have forsakenh he should hold his peace. Andw he much

y{inherit everlasting life?} zNone a{but} b{not break wedlock} cof d{give} every fgo gAnd hleft iAnd jleaveth k{elders} lGoddes m{time} nBehold oBut pAnd qhe was rHericho sAnd tpassed uthou vthat wBut Luke 18:40 108 :20 the more x cried; They son of David, have to him: This day is health come unto this mercy on me. 18:40 z Jesus stood still, and house, forasmuch as itl also is become the commanded him, to be brought unto him. child of Abraham. 19:10For the son of man And when he was come near, he asked is come to seek, and to save that which was him 18:41saying: What wilt thou, that I do lost. 19:11As they heard these things,m he unto thee? And he said: Lord, that I may added thereto a similitude, because he was receive my sight. 18:42Jesus said unto him: nigh to Jerusalem;n And because also, they Receive thy sight: Thy faith hath saved thought that the kingdom of God should thee. 18:43And immediately he saw, and shortly appear. 19:12He said therefore: A followed him, praising God. And all the certain noble man, went into a far coun- people, when they saw it, gave laud to God. try, to receive o a kingdom, and then to 19:1And he entered in, and went thorow come again. 19:13 p He called his ten Jericho.a 19:2And behold, there was a man servants, and delivered them ten pounds named Zacheus, which was a ruler among saying unto them: Buy and sellq till I the publicans, and b rich also. 19:3And he come: 19:14But his citizens hated him, and made meansc to see Jesus, what he should sent messengersr after him, saying: We be: and he could not for the press, because will not have this man to reign over us. he was of a low stature. 19:4Andd he ran 19:15And it came to pass, when he was before, and ascendede up, into a sycomore come again and had received his kingdom, tree,f to see him. For he wouldg come that he commanded hiss servants, to be called same way. 19:5And when Jesus came to the to him (to whom he gave his money) to wit place, he looked up, and saw him, and said what every man had done. 19:16Then came unto him: Zache, at once come down,h for the first saying: Lord, thy pound hath today I must abide at thy house. 19:6And increased ten pounds. 19:17And he said hastily he came down, and received him unto him: Well good servant, because thou joyfully. 19:7And when they saw that, they wast faithful in a very little thing; Take all grudgedi saying: He is gone, into tarry thou authority over ten cities. 19:18And with a man that is a sinner. 19:8 j Zache the other came saying: Lord thy pound, stood forth and said unto the Lord: Behold hath increased five pounds. 19:19And to Lord, the half of my goods I give to the the same he said: And be thou also ruler poor, and if I have done any man wrong, over five cities. 19:20And the third came, I will restore him four fold. 19:9 k Jesus said and said: Lord, behold here thy pound,

xso yThou zAnd aHericho bwas c{and desired} dWherefore eclimbed fwild fig tree gshould hcome down at once i{murmured} jAnd kAnd lhe m{hearkened} nHerusalem ohim pAnd q{Occupy} r{a message} sthese Luke 19:21 109 Luke 19:46 which I have kept in a napkin, 19:21for a loosing the colt, the owners said unto I feared thee, because thou art a strait them: why loose ye the colt? 19:34And man: thou takest up that thou laidst not they said: for the Lord hath need of him. down; And reapest that thou didst not 19:35And they brought him to Jesus. And sow. 19:22And he said unto him: Of they cast their raiment on the colt, and set thine own mouth judge I thee thou evil Jesus thereon. 19:36And as he went they servant. Knewest thou that I am a strait spread their clothes in the way. 19:37 y man, taking up that I laid not down, and When he was z come where he should go reaping that I did not sow? 19:23Wherefore down from the mount Olivete, the whole then gavest not thou my money into the multitude of the disciples began to rejoice, bank? And thent at my coming should and to laud Goda with a loud voice, for all Iu have required mine own, with vantage. the miracles that they had seen, 19:38saying: 19:24And he said to them that stood by: Blessed be the King that cometh in the Take from him that pound, and give it name of the Lord: Peace in heaven, and him that hath ten pounds. 19:25And they glory in the highest.b 19:39And some of said unto him: Lord he hath ten pounds. the pharisees of the company,c said unto 19:26I say unto you, that unto all them that him: Master rebuke thy disciples. 19:40He have, it shall be given: (and he shall have answered, and said unto them: I tell you, abundance) and from him that hath not, if these d hold their peace, the stones wille even that he hath shall be taken away.v cry. 19:41And when he was come near, he 19:27Moreover those mine enemies, which beheld the city, and wept on it 19:42saying: would not, that w should reign over them, If thou hadst known those things which bring hither, and slay them before me. belong unto thy peace, even at this day?f 19:28And when he had thus spoken, he But now are they hid from thine eyes. proceeded forth before them, and wentx up 19:43For the days shall come upon thee; to Jerusalem. 19:29And it fortuned, when he Andg thine enemies shall compass thee was come nigh to Bethphage and Bethany, about with a bank. And shall besiege thee besides mount Olivete, he sent two of his round about,h and keep thee in on every disciples 19:30saying: Go ye in to the town side; 19:44And make thee even with the which is over against you. In the which ground, with thy children which are in as soon as ye are come, ye shall find a thee. And they shall not leave in thee one colt tied, whereon, yet never man sat. stone upon another, because thou knewest Loose him and bring him hither. 19:31And not the time of thy visitation.i 19:45And if any man ask you, why that ye loose he went into the temple, and began to cast him: thus say unto him; The Lord hath out them that sold therein, and them that need of him. 19:32They that were sent bought 19:46saying unto them; It is written, went their way, and found, even as he had my house is the house of prayer: But ye said unto them. 19:33And as they were tthat umight vfrom him. wI xascending yAnd znow a{began joyfully to praise God} b{praise in the height} c{among the people} dshould ewould fthy time? gthat thy hcast a bank about thee, and compass thee round i{hast not known the time, wherein thou has been visited} Luke 19:47 110 :17 have made it a den of thieves.j 19:47And man planted a vineyard, and let it forth to he taught daily in the temple. The high farmers,t and went himself into a strange priests and the scribes and the chief of the country for a great season. 20:10And when people, went about to destroy him: 19:48But the time came,u he sent a servant to his could not find what to do. For all the people tenantsv that they should give him of the stuck by him. And gave him audience. fruits, of the vineyard. w The tenantsx 20:1And it fortuned in one of those days; y beat him: and sent him away empty. As he taught the people in the temple; And 20:11And z he ceased not thereby but sent preached the gospel.k The high priests yet another servant. And they a beat him, and the scribes came unto him with the and foulb entreated him also, and sent seniors;l 20:2And spake unto him, saying: him away empty. 20:12Moreover, he sent Tell us by what authority thou doest these the third Also;c And him they wounded, things? Otherm who is he that gave thee and cast him out. 20:13Then said the this authority? 20:3He answered and said lord of the vineyard: what shall I do? I unto them: I also will ask you a question,n will send my dear son, him peradventure and answer me: 20:4was the baptism of they will reverence,d when they see him. John,o from heaven, or of men? 20:5 p 20:14 e When the farmers saw him,f they They thought within themselves saying: If thought in themselves, saying: this is we shall say from heaven: he will say: the heir, come let us kill him, that the Why then believed ye him not? 20:6But inheritance may be ours. 20:15And they and if we shall say of men, all the people cast him out of the vineyard, and killed will stone us. For they surely believeq him. Now what shall the lord of the that John wasr a prophet. 20:7And they vineyard do unto them? 20:16He will come answered that they could not tell whence it and destroy those farmers,g and will let was. 20:8And Jesus said unto them: Neither out his vineyard to other. When they tell I you by what authority I do these heard that, they said: God forbid. 20:17 h things. 20:9Then began he to put forth He beheld them and said: what meaneth tos the people, this similitude: A certain this then that is written: The stone that

j{murthurers} kgospell lelders mEither n{ask you a word also} oThe baptism of John: was it pAnd qbe persuaded ris s{tell} t{out unto husbandmen} uwas come v{husbandmen} wAnd x{husbandmen} ydid zagain adid b{shamefully} ctoo d{stand in awe of him} eBut f{husbandmen saw the son} g{husbandmen} hAnd ithe same j{become} Luke 20:18 111 Luke 20:43 the builders refused, i is madej the head his brother should take his wife, and raise cornerstone? 20:18whosoever stumble at up seed unto his brother. 20:29There were thatk stone, shall be bruised:lm but on seven brethren, and the first took a wife, whosoever it fall, n it will also break and died without children. 20:30And the him.o 20:19And the high priests and the second took the wife, and he died childless. scribes, the same hour went about to lay 20:31And the third took her, and in like hands on him, but they feared the people. wise the residue of the seven; And left no For they perceived that he had spoken this children behind them, and died. 20:32Last similitude against them. 20:20And they of all the woman died also. 20:33Now at the watched him, and sent forth spies, which resurrection whose wife of them shall she should feign themselves perfect, top take be? for seven had her to wife. 20:34Jesus an- him in his words, and to deliver him unto swered and said unto them: The children the power, and authority of the president.q of this world marry wives, and are mar- 20:21And they asked him saying: Master, ried, 20:35but they which shall be x worthy we know that thou sayest, and teachest ofy that world, and the resurrection from right, neither considerest thou any man’s death, neither marry wives, neither are degree,r but teachest the way of God truly. married, 20:36nor yet can die any more. 20:22Is it lawful for us to give Cesars tribute, For they are equal unto the angels: and or no? 20:23He perceived their craftiness, are the sons of God, inasmuch as they are and said unto them: Why tempt ye me? the children of the resurrection. 20:37And 20:24Shew me a penny. Whose image and that the dead shall rise again, even Moses superscription hath it? They answered signified besides the bush, when he said:z and said: Cesar’s.t 20:25And he said unto the Lord God of Abraham, and the God of them: Give then unto Cesar,u that which Isaac, and the God of Jacob. 20:38For he belongeth unto Cesar:v And to God, that is not the God of the dead, but of them which pertaineth to God. 20:26And they which live.a For all live in him.b 20:39 c could not reprove his saying before the Certain of the pharisees answered and said: people. Andw they marveled at his answer, Master, thou hast well said. 20:40And after and held their peace. 20:27Then came to him that durst they not ask him any question at certain of the sadducees which deny that all. 20:41Then said he unto them: how say there is any resurrection. And they asked they that Christ is David’s son? 20:42And him 20:28saying: Master Moses wrote unto David him self saith in the book of the us, if any man’s brother die having a wife; Psalms: The Lord said unto my Lord: Sit And the same die without issue: that then on my right hand, 20:43till I make thine

k{falleth upon this} lbroken: m{broken in sunder} nupon ogrind him to powder. p{that they might} qdebite. r{regardest the outward appearance of no man} s{the Emperour} t{the Emperour’s} u{the Emperour} v{the Eperour} wBut xmade yto enjoy z{called} a{the living} b{live all unto him} cThen dSeeing Luke 20:44 112 :19 enemies thy foot stool. 20:44 d David name, saying of themselves, I am he. And then calleth him Lord: How is he also the time draweth near.n Follow ye not e his son? 20:45Then in the audience of them therefore. 21:9But when ye hear of all the people, he said unto his disciples, war, and of dissension:o be not afraid, for 20:46beware of the scribes, which desire to these things must first come:p but the end go in long clothing: and love greetings followeth not by and by.q 21:10Then said in the markets, and the highest seats in he unto them: Nationr shall rise against the synagogues, and chief rooms at feasts, nation,s and kingdom against kingdom,t 20:47which devour widows’ houses, and 21:11and great earthquakes shall be in all pray long under a colour:f The same quarters,u and hunger,v and pestilence, shall receive greater damnation. 21:1As he and fearful thingsw and great signs shall beheld, he saw the rich men, how they cast there be from heaven. 21:12But before in their offerings into the treasury. 21:2 g He all these, they shall lay their hands on saw also a certain poor widow, which cast you, and persecute you, delivering you in thither two mites. 21:3And he said: of up, to the synagogues, and into prison, a truthh I say unto you, this poor widow and bring you before kings: And rulers hath put in more than they all. 21:4For for my name’s sake. 21:13And this shall they all have of their superfluity addedi chance you for a testimonial.x 21:14Let unto the offering of God: But she, of her it stick therefore fast in your hearts, not penury,j hath cast in all the substancek once to study before, what ye shall an- that she had. 21:5As some spake of the swer for yourselves:y 21:15For I will give temple, how it was garnished with goodly you a mouth and wisdom, where against, stones, and jewels, he said: 21:6The days all your adversaries shall not be able to willl come, when of these things which speak nor resist. 21:16Yea and ye shall ye see, shall not be left stone upon stone be betrayed of your fathers and mothers,z that shall not be thrownm down. 21:7And and of your brethren, and kinsmen, and they asked him, saying: Master when shall lovers.a And some of you shall they put these things be. And what signs will there to death. 21:17And hated shall ye be of be, when such things shall come to pass. all men for my name’s sake. 21:18Yet 21:8And he said: take heed, that ye be there shall not one hair of your heads per- not deceived. For many will come in my ish. 21:19With your patience, possess your

ethen fthat under a colour of long praying: gAnd h{Verily} i{of their excess put in} j{poverty} k{put in all her living} l{time shall} m{broken} n{is come hard by} o{wars and insurrections} p{such must come to pass} q{the end is not yet there so soon} r{One people} s{another} t{one realm against another} u{here and there} v{dearth} w(terrifying sights) x{happen unto you for a witness} y{take no thought, how ye shall answer} z{delivered up even of your elders} a{friends} b{Hold fast your souls with patience} Luke 21:20 113 :10 souls.b 21:20And when ye see Jerusalem things come to pass) understand,i that the besieged with an host, then understand, kingdom of God is nigh. 21:32Verily I that the desolation of the same is nigh. say unto you: this generation shall not 21:21Then let them which are in Jewry fly pass, till all be fulfilled. 21:33Heaven and to the mountains. And let them which earth shall pass: but my words shall not are in the midst of it, depart out. And pass. 21:34Take heed to yourselves, lest let not them that are in other countries, your hearts be overcome, with surfeiting enterc therein. 21:22For these be the days and drunkenness, and cares of this world: of vengeance, to fulfil all that are writ- and that, that day come on you unawares.j ten. 21:23But woe be to them that be 21:35For as a snare shall it come on all with child, and to them that give suck them that sit on the face of thek earth. in those days, for there shall be great 21:36Watch therefore continually and pray, trouble in the land:d and wrath over all that ye may scapel all this that shall come. this people. 21:24And they shall fall on the And that ye may stand before the son of edge of the sword. And they shall be led man. 21:37In the day time taught he in the captive into all nations. And Jerusalem temple, and at night, he went out, and had shall be trodden underfoot of the gentiles, abiding in the mount Olivete. 21:38And all until the time of the gentiles be fulfilled. the people came in the morning tom him in 21:25And there shall be signs, in the sun, the temple, for to hear him. 22:1The feast and in the moon, and in the stars: and of sweet bread drew nigh which is called in the earth the people shall be in such ester, 22:2and the high priests, and scribes perplexity, that they shall not tell which sought how to kill Jesus,n but they feared way to turn themselves. The sea and the the people. 22:3Then entered Satan into wavese shall roar, 21:26and men’s hearts Judas, whose sur name was Iscariot (which shall fail themf for fear, and for looking was of the number of the twelve) 22:4and he after those things which shall come on went his way, and communed with the high the earth. For the powers of heaven shall priests and officers, how he wouldo betray move. 21:27And then shall they see the him to them. 22:5And they were glad: son of man come in a cloud with power and promised to give him money. 22:6And and great glory. 21:28When these things he consented, and sought opportunity to begin to come to pass: then look up, and betray him unto them, when the people lift up your heads, for your redemption were away. 22:7Then came the day of sweet draweth nigh. 21:29And he shewedg them bread, when of necessityp the ester lamb a similitude: behold the fig tree, and all must be offered. 22:8And he sent Peter, and other trees, 21:30when they shoot forth John saying: Go and prepare us the ester their buds, ye see and know of your own lamb, that we may eat. 22:9They said to selvesh that summer is then nigh at hand. him. Where wilt thou, that we prepare? 21:31So likewise ye (when ye see these 22:10And he said unto them. Behold as ye

ccome d{upon earth} ewaters f{men shall pine away} g{told} h{ye see by them, and perceive} i{be sure} j{that your hearts be not overladden with excess of eating and with drunkenness, and with taking of though for living, and so this day come upon you unawares} k{dwell upon} lobtain grace to fly m{gat them up early unto} nhim omight p{wherein} Luke 22:11 114 Luke 22:37 enterq into the city, there shall a man meet was a strife among them, which of them you bearing a pitcher of water, him follow should seemz greatest. 22:25And he said into the same house that he entereth in, unto them: The kings of the gentiles reign 22:11and ye shall say unto the good man of over them;a And they that bear rule over the house. The master sayeth: r Where is them, are called gracious lords. 22:26But the guest chamber,s where I shall eat mine ye shall not be so. But he that is greatest ester lamb with my disciples? 22:12And among you, shall be as the youngest: And he shall shew you a great parlour paved. he that is chief, shall be as the minister.b There make ready. 22:13 t They went and 22:27For whether is greater, he that sitteth found, as he had said unto them: and made at meat:c or he that serveth? Is not he ready the ester lamb. 22:14And when the that sitteth at meat?d And I am among hour came,u he sat down and the twelve you, as he that ministereth. 22:28Ye are apostles with him. 22:15And he said unto they which have bidden with me in my them: I have inwardlyv desired to eat this temptations. 22:29And I appoint unto you ester lamb with you before that I suffer. a kingdom, as my father hath appointed 22:16For I say unto you: henceforth, I will to me: 22:30that ye may eat, and drink not eat of it any more, until it be fulfilled at my table in my kingdom and sit on in the kingdom of God. 22:17And he seats, and judge the twelve tribes of Israel. took the cup, and gave thanks, and said: 22:31And the Lord said: Simon, Simon, Receivew this, and divide it among you. behold Satan hath desired you, to sift 22:18For I say unto you: I will not drink of you, as it were wheat: 22:32But I have the fruit of the vine, until the kingdom of prayed for thee that thy faith fail not. And God be come. 22:19And he took bread, gave when thou art converted, strengthen thy thanks, and brake it, and gave it unto them, brethren. 22:33And he said unto him. Lord, saying: This is my body which is given I am ready to go with thee into prison, for you. This do in the remembrance of and to death. 22:34And he said: I tell me. 22:20Likewise also, when they had thee Peter, the cock shall not crow this supped, he took the cup saying: This is day, till thou have thrice denied that thou the cup,x the new testament, in my blood, knewest me. 22:35And he said unto them: which shall for you be shed. 22:21Yet when I sent you without wallet, and scrip, behold, the hand of him that betrayeth and shoes, lacked ye anything? And they me, is with me on the table. 22:22And said, nothing.e 22:36And he said to them: the son of man goeth as it is appointed: But now he that hath a wallet let him But woe be to that man by whom he is take it, f and likewise his scrip. And betrayed. 22:23And they began to enquirey he that hath no sword, let him sell his among themselves, which of them it should coat and buy one. 22:37 g I say unto you be, that should do that. 22:24And there that yet, that which is written must be

qwhen ye be entered runto thee s{guesthouse} tAnd uwas come v{heartedly} wTake xThis cup is y{ask} zbe taken for the a{kings of the world have dominion over the people} b{and the chiefest, as a servant} c{the table} d{the table} eno. fup gFor Luke 22:38 115 Luke 22:65 performed inh me (Even with the wicked healed him. 22:52 q Jesus said unto the was he numbered) for those things which high priests and rulers of the temple and are written of me have an end. 22:38And the seniorsr which were come to him. Be they said: Lord, behold here are two ye come out, as unto a thief with swords swords. And he said unto them: it is and staves? 22:53When I was daily with enough. 22:39And he came out, and went you in the temple, ye stretched not forth as he was wont to mount Olivete. And the hands against me. But this is even your disciples followed him. 22:40And when he very hour, and the power of darkness. came to the place, he said to them: Pray 22:54Then took they him, and led him, and lest ye fall into temptation. 22:41And he gat brought him to the high priest’s house. And himself from them, about a stone’s cast, and Peter followed afar off. 22:55When they had kneeled down, and prayed, 22:42saying: kindled a fire in the midst of the palace, Father if thou wilt, withdraw this cup and were set down together, Peter also sat from me. Nevertheless, not my will; But down among them. 22:56And one of the thine be fulfilled. 22:43And there appeared wenches, as he sat, beheld him by the lights an angel unto him from heaven, comforting and set good eyesight on him, and said: him. 22:44And he was in agony, and prayed This same was also with him. 22:57Then somewhat longer.i And his sweat was he denied him saying: Woman I know him like drops of blood, tricklingj down to the not. 22:58And after a little while, another ground. 22:45And he rose up from prayer, saw him and said: Thou art also of them. and came to his disciples, and found them And Peter said: Man I am not. 22:59And sleeping for sorrow,k 22:46and said unto about the space of an hour after another them: Why sleep ye? Rise, and pray lest affirmed saying: Verily even this fellow was ye fall into temptation.l 22:47While he yet with him, for he is of Galilee; 22:60 t Peter spake: behold, there came a company,m and said: Man I wot not what thou sayest. And he that was called Judas, one of the twelve, immediately while he yet spake, the cock went before them, and pressed nigh unto crew. 22:61And the Lord turned back and Jesus to kiss him. 22:48 n Jesus said unto looked upon Peter. And Peter remembered him: Judas betrayest thou the son of man the words of the Lord, how he said unto with a kiss? 22:49When they which were him, before the cock crow thou shalt deny about him saw what would follow, they me thrice. 22:62And Peter went out, and said unto him. Lord, shall we smite with wept bitterly. 22:63And the men that stood a sword. 22:50And one of them smote a about Jesus, mocked him, and smoteu him, servant of him which was the chiefo priest 22:64and blindfolded him, and smote his of all, and smote off his right ear. 22:51 p face. And asked him saying: Areedv who Jesus answered and said: Suffer ye thus it is that smote thee? 22:65And many other far forth. And he touched his ear, and things despitefullyw said they against him.

h{fulfilled on} i{And it came so, that he wrestled with death and prayed the longer} j{running} k{heaviness} l{rise up and pray, that ye fall not into temptation} m{multitude} nAnd ohiest pAnd qThen relders sfire tAnd u{stroke} v{Prophecy} w{blasphemies} xelders Luke 22:66 116 :23

22:66And as soon as it was day, the seniorsx because he had heard many things of him, of the people, and the high priests and and trusted to have seen some miracle scribes, came together, and led him into done by him. 23:9Then questioned he with their council saying: 22:67Art thou very him of many things: But he answered Christ? tell us. And he said unto them: if I him not one word. 23:10The high priests shall tell you, ye will not believe. 22:68And and scribes, stood forth and accused him if also I ask you, ye will not answer me. straitly.i 23:11And Herod, with his men of Neithery let me go. 22:69Hereafter shall the war, despised him, and mocked him; And son of man sit on the right hand of the arrayed him in white, and sent him again power of God. 22:70Then said they all: Art to Pilate. 23:12And the same day Pilate, thou then the son of God? He said: z ye and Herod were made friends together. say that I am. 22:71Then said they: What For before, they were at variance. 23:13 j need we any further witness? We ourselves Pilate called together the high priests, and have heard of his own mouth. 23:1And the k rulers, and the people, 23:14and said unto whole multitude of them arose, and led him them: Ye have brought this man unto me, as unto Pilate. 23:2And they began to accuse one that perverted the people. And lol I m him saying: We have found his fellow, examined him before you, and have found perverting the people, and forbidding to no fault in this man, of those things whereof pay tribute to Cesar:a And sayethb that he ye accuse him. 23:15No nor yet Herod. For is Christ a King. 23:3And Pilate opposedc I sent you to him: and lo no thing worthy him saying: Art thou the King of the Jews? of death is done to him. 23:16I will therefore He answered him, and said: thou sayest. d chasten him and let him loose. 23:17For of 23:4Then said Pilate to the high priests, and necessity, he must have let one loose unto to the people: I find no fault in this man. them at that feast.n 23:18And all the peopleo 23:5And they were the more fierce, saying: cried at once, saying: away with him, and He moveth the people teaching thorow out deliver to us Barabbas. 23:19(which for Jewry, and began at Galilee, even to this insurrection made in the city, and murder, place. 23:6When Pilate heard mention of was cast into prison) 23:20Pilate spake again Galilee, he asked whether the man were to them willing to let Jesus loose. 23:21And of Galilee. 23:7And as soon as he knewe they cried, saying: Crucify him; Crucify that he was of Herod’s jurisdiction, he sent him. 23:22He said unto them the third time: him to Herod, which was at that time in What harmp hath he done? I find no cause Jerusalem also.f 23:8 g When Herod saw of death in him. I will therefore chasten Jesus, he was marvelouslyh glad. For he him, and let him go loose. 23:23And they was desirous to see him of a long season, cried with loud voice,q and required that

yor zto them a{the Emperour} bsaying c{asked} dit e{perceived} fwhich was also at Jerusalem in those days. gAnd hexceedingly i{sore} jAnd kthe lbehold mhave n{after the custom of the feast} o{multitude} pevil q{lay still upon him with great cry} Luke 23:24 117 Luke 23:50 he might be crucified. And the cryingr God. 23:36The soldiers also mocked him, of the high priests prevailed. 23:24And and came and gave him vinegar 23:37and Pilate gave sentence that it should be as said: if thou be that King of the Jews, they required, 23:25and let loose unto them, save thyself. 23:38 b His superscription him that for insurrection, and murder was was written over him, in greek, latin, and cast into prison, whom they desired: and hebrew letters: This is the King of the Jews. delivered Jesus to do with him what they 23:39Thec one of the malefactorsd which would. 23:26And as they led him away, hanged, railed on him, saying: If thou be they caught one Simon of Syrene, coming Christ save thyself and us. 23:40The other out of the field: And on him laid they the answered and rebuked him saying: Neither cross to bear it after Jesus. 23:27 s There fearest thou God because thou art in the followed him a great companyt of people, same damnation? 23:41We are righteously and of women, which women bewailed, punished, for we receive according to our and lamented him. 23:28 u Jesus turned deeds: But this man hath done no thing back unto them, and said: Daughters of amiss. 23:42And he said unto Jesus: Lord Jerusalem, weep not for me: but weep for remember me when thou comest into thy yourselves, and for your children. 23:29For kingdom. 23:43And Jesus said unto him: mark,v the daysw will come, when men Verily I say unto thee, today shalt thou shall say: happyx are the barren and the be with me in paradise. 23:44And it was wombs that never bare, and the paps about the sixth hour. And there came a which never gave suck. 23:30Then shall darkness over all the land, until the ninth they begin to say to the mountains: fall hour, 23:45and the sun was darkened. And on us; and to the hills cover us. 23:31For if the veil of the temple e rent even thorow they do this to a green tree: what shall be the midst. 23:46And Jesus cried with a great done, to the dry? 23:32 y There were two evil voice and said: Father, into thy hands I doersz led with him to be slain. 23:33And commend my spirit. And when he thus when they were come to the place, which had said, he gave up the ghost. 23:47When is called Calvary, there they crucified him, the Centurionf saw, what had happened, and the evil doers,a one on right hand, and he glorifiedg God saying: Of a surety this the other on the left hand. 23:34Then said Je- man was perfect.h 23:48And all the people sus: Father forgive them, for they wot not that came together to that sight, beholding what they do. And they parted his raiment, the things which were done: smote their and cast lots. 23:35And the people stood and breasts, and returned home. 23:49And all beheld. And the rulers mocked him with his acquaintance stood afar off, and the them saying: He help other men, let him women, which followed him from Galilee, help himself if he be Christ the chosen of beholding these things.i 23:50And behold

rvoice of them and sAnd t{multitude} uBut vbehold w{time} x{blessed} yAnd z{misdoers} a{misdoers} bAnd cAnd devil doers edid f{Captain} g{praised} h{Verily this was a just man} iAnd all his acquaintance, and the women, that followed him from Galile, stood afar off beholding Luke 23:51 118 :21 there was a man named Joseph a senator,j words, 24:9and returned from the sepulchre, whichk was a good man and a just; 23:51Hel and told all these things unto the eleven, did not consent to theirm counsel and deed, and to all other.v 24:10It was Mary Mag- n which was of Aramathia, a city of the dalene and Joanna, and Mary Jacobi; And jews. Which same also, waited for the king- other that were with them, which told these dom of God: 23:52he went unto Pilate, and things unto the apostles, 24:11and their begged the body of Jesus. 23:53And took words seemed unto them feigned things, it down, and wrapped it in a linen cloth, neither believed they them. 24:12Then arose and laid it in an hewn tomb, wherein was Peter and ran unto the sepulchre, and never man before laid. 23:54And that day stooped in; And saw the linen clothes laid was the Sabbath even;o And the Sabbath by themself. And departed wondering drew on. 23:55The women that followed in himself at that which had happened. after which came with him from Galilee, 24:13And behold, two of them went that beheld the sepulchre and how his body was same day to a town, which was from laid. 23:56And they returned, and prepared Jerusalem about three score furlongs, called odours,p and ointments; Andq the Sabbath Emaus: 24:14and they talked together of all day they rested, according to the command- these things that had happened. 24:15And it ment.r 24:1On the morrow after the Sab- chanced, as they communed together, and bath,s early in the morning, they came unto reasoned,w that Jesus himself drew near,x the tomb and brought the odourst which and went with them. 24:16But their eyes they had prepared, and other women with were holden, that they could not know him. them. 24:2And they found the stone rolled 24:17And he said unto them: What manner away from the sepulchre, 24:3and went in: of communications are these that ye have but found not the body of the Lord Jesu. one to another as ye walk, and are sad? 24:4And it happened, as they were amazed 24:18And the one of them named , thereat: lou two men stood by them, in answered, and said unto him: art thou only shining vestures. 24:5And as they were a stranger in Jerusalem, and hast not known afraid, and bowed down their faces to the the things which have chancedy therein in earth: they said to them: why seek ye these days? 24:19To whom he said: what the living among the dead? 24:6He is not things? And they said unto him: of Jesus here: but is risen. Remember how he spake of Nazareth which was a prophet, mighty unto you, when he was yet with you in in deed, and word, before God, and all the Galilee, 24:7saying: that the son of man people. 24:20And how the high priests, and must be delivered into the hands of sinful our rulers delivered him to be condemned men, and be crucified, and the third day to death: and have crucified him. 24:21 rise again. 24:8And they remembered his z We trusted that it should have been he these things. ja councillor kand land mthe nof them o{day of preparing} p{spices} qbut rested r{law} s{Upon one [or first] of the Sabbaths very} t{spices} ubehold vthe remnant. w{were thus talking and reasoning together} x{nigh} y{come to pass} zBut Luke 24:22 119 Luke 24:49 that should have delivered Israel. And as risen in deed, and hath appeared to Simon. touching all these things, today is even the 24:35And they told what things was done in third day, that they were done. 24:22Yea the way, and how they knew him, by thej and certain women also of our company breaking of bread. 24:36As they thus spake, made us astonied, which came early unto Jesus himself stood in the midst of them, the sepulchre, 24:23and found not his body. and said unto them: peace be with you. (It And came saying, that they had seen vi- is I, fear not) 24:37And they were abashed, sionsa of angels which said that he was and afraid, supposing that they had seen a alive. 24:24And certain of them which were spirit. 24:38And he said unto them: Why are with us, went their way to the sepulchre, ye troubled?k and why do thoughts arise and found it even so as the women had in your hearts? 24:39Behold my hands and said: but him they saw not. 24:25And my feet. Forl it is even I myself. Handle he said unto them: O fools, and slow of me and see. For spirits have not flesh and heart to believe all that the prophets have bones, as ye see me have. 24:40And when spoken. 24:26Ought not Christ to have he had thus spoken, he shewed them his suffered these things, and to enter into his hands, and his feet. 24:41And while they glory? 24:27And he began at Moses, and yet believed not for joy, and wondered, he at all the prophets, and interpretedb unto said unto them: Have ye here any meat?m them, in all scriptures which were writtenc 24:42and they gave him a piece of a broiled of him. 24:28And they drew nigh unto the fish, and of an honeycomb. 24:43And he town which they went to. And he made, took it, and ate it before them. 24:44And as though he would have gone further. he said unto them: These are the words, 24:29Andd constrainede him, saying: Abide which I spake unto you, while I was yet with us for it draweth towards night, and with you: that all must be fulfilled which the day is far passed. And he went in were written of me in the law of Moses, to tarry with them. 24:30And it came to and in the Prophets, and in the Psalms. pass as he sat at meatf with them, he took 24:45Then opened he their wits,n that they bread and blessed it,g and brake it and gave might understand the scriptures, 24:46and it unto them. 24:31And their eyes were said unto them: Thus is it written, and thus opened. And they knew him. And he van- it behooved Christ to suffer, and to rise ished out of their sight, 24:32and they said again from death the third day. 24:47And between themselves: did not our hearts that repentance, and remission of sins, burn within us, while he talked with us by should be preached in his name among the way, andh opened to us the scriptures? all nations. And the beginning must beo 24:33And they rose up the same hour, and at Jerusalem. 24:48And ye are witnesses returned again to Jerusalem, and found the of these things. 24:49And behold, I will eleven gathered together, and them that send the promise of my father upon you. were with them, 24:34saying:i The Lord is But tarry ye in the city of Jerusalem, until

aa vision b{expounded} c{that were spoken} dBut they e{compelled} f{the table} g{gave thanks} has he iwhich said: jin k{abashed} lthat m{any thing here to eat} n{understanding} oAnd must begin Luke 24:50 120 Luke 24:53 ye be endued with power from on high.p 24:50And he led them out into Bethany, and lift up his hands, and blestq them. 24:51And it came to pass, as he blessed them, he de- parted from them, and was carried up into heaven. 24:52And they worshipped him, and returned to Jerusalem with great joy. 24:53And were continually in the temple, praising, and lauding God.r s

Here en§th t Gos o Sain¥ Luke.

p{above} qblessed r{Giving praise and thanks unto God} sAmen. John 1:1 121 John 1:29

T Gos o S. In yer than I.p 1:16And of his fullness have all we received, even favour for favour.q 1:1 a In the beginning was that word, and 1:17For the law was given by Moses, but b that word was with god: and god was that favourr and veritys came by Jesus Christ. c 1:2 word. The same was in the beginning 1:18No man sawt god at any time. The 1:3 d with god. All things were made by it, only begotten son, which is in the father’s e and without it, was made no thing, that bosom, hath declared him. 1:19And this f 1:4 g h made was. In it was life; And life was is the record of John: When the jews sent 1:5 the light of men; And the light shineth in priests, and levites from Jerusalem, to ask i the darkness, and darkness comprehended him, what art thou? 1:20And he confessed, 1:6 it not. There was a man sent from god, and denied not, and said plainly: I am not 1:7 whose name was John. The same came as Christ. 1:21And they asked him: what then? a witness, to bear witness of the light, that art thou Helias? And he said: I am not. 1:8 all men through him might believe. He Art thou au prophet? And he answered was not that light: but to bear witness of no. 1:22Then said they unto him: what 1:9 the light. That was a true light, which art thou? That we may give an answer lighteneth all men that come into the world. to them that sent us? what sayest thou of 1:10 He was in the world, and the world by thy self? 1:23He said: I am the voice of a j him was made: and the world knew him crier in the wilderness, make straight the 1:11 not. He came among his own, and his way of the Lord, as said the prophet Esayas. k 1:12 l received him not. Unto as many as 1:24And they which were sent, were of the m received him, gave he power to be the pharisees. 1:25And they asked him, and sons of god: in that they believed on his said unto him: why baptisest thou then, 1:13 name: which were born not of blood if thou be not Christ, nor Helias, neither a nor of the will of the flesh, nor yet of the prophet? 1:26John answered them saying: 1:14 n will of man: but of god. And that I baptise with water: but one is come word was made flesh, and dwelt among among you, whom ye know not, 1:27he it us, and we saw the glory of it, as the is that cometh after me, which was before glory of the only begotten son of the father, me, whose shoe latchet I am not worthy which word was full of grace, and verity. to unloose. 1:28These things were done in 1:15 o John bare witness of him saying: This Bethabarav beyond Jordan, where John did was he of whom I spake, he that cometh baptise. 1:29The next day, John saw Jesus after me, was before me because he was athe bthe cand the word was God. d{the same} e{the same} fwas made. g{him} hthe ibut the jyet kown lBut mto them nthe oand cried p{For he was or ever I} qgrace for grace. rgrace struth thath seen uthat v(or Bethany) John 1:30 122 John 2:7 coming unto him, and said: behold the unto him, follow me. 1:44Philip was of lamb of god, which taketh away the sin of Bethsaida the city of Andrew and Peter. 1:45 the world. 1:30This is he of whom I spake:w c Philip found Nathanael, and said unto After me cometh a man, which was before him: We have found him of whom Moses me. For he was yer than I, 1:31and I knew wrote in the law, and the prophets:d Jesus him not: but that he should be declared the son of Joseph of Nazareth. 1:46And to Israel, therefore came Ix baptising with Nathanael said unto him: Can there any water. 1:32And John bare record, saying: good thing come out of Nazareth? Philip I saw the spirit descend from heaven, like said to him: Come and see. 1:47Jesus saw unto a dove, and it abodey upon him, and Nathanael coming to him, and said of him: I knew him not: 1:33But he that sent me Behold a right Israelite, in whom is no to baptise in water,z said unto me: Upon guile. 1:48Nathanael said unto him: From whom thou shalt see the spirit descend, and whencee knewest thou me? Jesus answered tarry still on him, the same is he which and said unto him: Before that Philip baptiseth with the holy ghost. 1:34And I called thee, when thou wast under the fig saw it, and bare record, that this is thea son tree, I saw thee. 1:49Nathanael answered of God. 1:35The next day after John stood and said unto him: Rabbi, thou art the again, and two of his disciples, 1:36and he son of God; Thou art the King of Israel. beheld Jesus as he walked by, and said: 1:50Jesus answered and said unto him: Be- behold the lamb of God. 1:37And the two cause I said unto thee, I saw thee under disciples heard him speak, and they fol- the fig tree, thou believest. Thou shalt lowed Jesus. 1:38 b Jesus turned about, and see greater things than these. 1:51And he saw them follow, and said unto them: What said unto him: Verily, verily, I say unto seek ye? They said unto him: Rabbi (which you: hereafter shall ye see heaven open, is to say by interpretation, Master) where and the angels of God ascending, and dwellest thou? 1:39He said unto them: descending over the son of man. 2:1And come and see. They came and saw where the third day, was there a marriage in Cana he dwelt: and abode with him that day. a city of Galilee. And Jesus’ mother was For it was about the tenth hour. 1:40One there. 2:2 f Jesus was called also and his dis- of the two which heard John speak, and ciples unto the marriage. 2:3And when the followed Jesus, was Andrew Simon Peter’s wine failed, Jesus’ mother said unto him: brother. 1:41The same found his brother they have no wine. 2:4Jesus said unto her: Simon first, and said unto him: we have woman, what have I to do with thee? mine found Messias, which is by interpretation hour is not yet come. 2:5His mother said anointed: 1:42And brought him to Jesus. unto the ministers: whatsoever he sayeth And Jesus beheld him and said: thou art unto you, do it. 2:6And there were standing Simon the son of Jonas, thou shalt be g six waterpots of stone after the manner of called Cephas: which is by interpretation the purifying of the jews, containing two a stone. 1:43The day following Jesus would or three firkins apiece.h 2:7 i Jesus said go into Galilee, and found Philip, and said unto them: fill the water pots with water,

wsaid: xam I come yabide zthe same a(elect) bAnd cAnd ddid write ewhere fAnd gthere, h{three measures} iAnd John 2:8 123 John 3:6 and they filled them up to the hard brim. thou dostt these things? 2:19Jesus answered, 2:8And he said unto them: Draw out now, and said unto them: destroyu this temple, and bear unto the governor of the feast. and in three days I will raisev it up again. And they bare it. 2:9When the ruler of the 2:20Then said the jews: In forty six years this feast had tasted the water that was turned temple was built:w and wilt thou raise it unto wine, neitherj knewk whence it was up in three days? 2:21But he spake of the (But the ministers which drew the water temple of his body. 2:22As soon therefore as knew) He called the bridegroom, 2:10and he was risen from death again, his disciples said unto him: all men at the beginning set remembered that he thus said unto them. forth good wine; And when men be drunk, And they believed the scripture, and the then that which is worse: But thou hast words which Jesus had said. 2:23When he kept back the good wine hitherto.l 2:11This was at Jerusalem, at ester in the feast, many beginning of miraclesm did Jesus in Cana believed on his name: when they saw the of Galilee, and shewed his glory, and his signsx which he did: 2:24but Jesus put not disciples believed on him. 2:12After that himself in their hands, because he knew descended he inton Capernaum, and his all men, 2:25and needed not, that any man mother, and his brethren, and his disciples: should testify of man.y For he knew what But continued not longo there. 2:13And was in man. 3:1There was a man of the the jews’ ester was even at hand; And pharisees named a ruler among Jesus went up to Jerusalem, 2:14and found the jews. 3:2Hez came to Jesus by night, and sitting in the temple those that sold oxen said unto him: Master,a we know that thou and sheep, and doves, and changers of art, a teacher which art come from God. For money sitting. 2:15And he made a scourge no man could do such miraclesb as thou of small cords, and drave them all out of the doest, except God were with him: 3:3Jesus temple, bothp sheep and oxen, and poured answered, and said unto him: Verily, verily downq the changers’ money, and overthrew I say unto thee: except a man be born a theirr tables. 2:16And said unto them that new, he cannot see the kingdom of God. sold doves: Have these things hence, and 3:4Nicodemus said unto him: how can a make not my father’s house, an house of man be born, when he is old? can he enter merchandise. 2:17 s His disciples remem- into his mother’s bodyc and be born again? bered, how that it was written: The zeal of 3:5Jesus answered: verily, verily I say unto thine house, hath even eaten me. 2:18Then thee: except that a man be born of water, answered the jews and said unto him: what and of the spirit, he cannot enter into the token shewest thou unto us, seeing that kingdom of God. 3:6That which is born

jand knot luntil now. m{first token} n{went he down to} omany days pwith the qout rthe sAnd t{that thou mayest do} u{break down} vrear wwas this temple a building: xhis miracles yhim. zThe same aRabbi b{these tokens} cwomb John 3:7 124 John 3:33 of the flesh, is flesh. And that which is world, and the men have loved darkness born of the spirit, is spirit. 3:7Marvel not more than light, because their deeds were that I said to thee, ye must be born a new. evil. 3:20For every man that evil doeth, 3:8The wind bloweth where he listeth, and hateth the light: neither cometh to light, thou hearest his sound: but canst not lest his deeds should be reproved. 3:21But tell whence he cometh and whither he he that doth truth, cometh to the light, goeth. So is every man that is born of that his deeds might be known, how the spirit. 3:9And Nicodemus answered that they are wroughtk in God. 3:22After and said unto him: how can these things thatl came Jesus and his disciples into the be? 3:10Jesus answered and said unto him: jews’ land, and there abodem with them Art thou a master in Israel, and knowest and baptised, 3:23and John also baptised not these things? 3:11Verily, verily I say in Enon besides Salim, because there was unto thee, we speak that we know, and much water there, and they came, and were testify that we have seen: And ye receive baptised. 3:24For John was not yet cast not our witness. 3:12If I have toldd you into prison. 3:25 n There arose a question earthly things and ye have not believe: between John’s disciples and the jews about How should ye believe if I shall tell you purifying. 3:26And they came unto John, of heavenly things? 3:13And no man and said unto him: Master,o behold he that ascendeth up to heaven, but he that came was with thee beyond Jordan, to whom down from heaven, that is to say, the son thou barest witness,p baptiseth, and all men of man which is in heaven. 3:14And as come to him. 3:27John answered, and said: Moses lift up the serpent in the wilder- A man can receive nothing at all except it be ness, even so must the son of man be given him from heaven. 3:28Ye yourselves lift up, 3:15that none whiche believeth in are witnesses, how that I said: I am not him perish: but have eternal life. 3:16 f Christ: but am sent before him. 3:29He that God so lovedg the world, that he gaveh hath the bride is the bridegroom: But the his only son for the intent, that none that friend of the bridegroom which standeth believe in him, should perish: But should by and heareth him, rejoiceth greatly of the have everlasting life. 3:17For God sent not bridegroom’s voice. Therefore this my joy his son into the world, to condemn the is fulfilled. 3:30He must increase: and I world: But that the world through him, must decrease. 3:31He that cometh from might be saved.i 3:18He that believeth on high is above all: he that is of the on him shall not be condemned. But he earth is ofq the earth,r and speaketh of the that believeth not, is condemned all ready, earth. He that cometh from heaven, is because he believeth not in the name of above all: 3:32And testifieth that he hath the only son of God. 3:19And this is the seen, and heard: and his testimony no man condemnation: j Light is come into the receiveth.s 3:33Whosoever receiveth his wit-

dwhen I tell ethat fFor gloveth hhath given i{might be saved by him} jthat k{done} lthese things mhe haunted nAnd oRabbi pbelhold the same qoff rearthly sand what he hath seen and heard: that he testifieth: but no man receiveth his testimony. tHow be it, he that hath received his testimony hath set to his seal that God is true. John 3:34 125 John 4:24 ness, the same hath sealed that God is true.t thou that water of life? 4:12Art thou greater 3:34For he whom God hath sent, speaketh than our father Jacob, which gave us the the words of God. For God giveth not the well, and he himself drank thereof and his spirit by measure. 3:35The father loveth children and his cattle? 4:13Jesus answered the son, and hath given all things into his and said unto her: whosoever drinketh hand. 3:36He that believeth on the son, hath of this water, shall thirst again. 4:14But everlasting life. And he that belovethu not whosoever shall drink of the water that the son, shall not see life, but the wrath I shall give him, shall never be more a of God abideth on him. 4:1As soon as thirst: But the water that I shall give him, the Lord had knowledge, how that it was shall be in him a well of water springing come to the ears of the pharisees,v that Jesus up into everlasting life. 4:15The woman made and baptised more disciples than said unto him: Sir give me of that water, John 4:2(though that Jesus himself baptised that I thirst not, neither come hither to not: but his disciples) 4:3he left Jewry, and draw. 4:16Jesus said unto her: Go and call departed again in to Galilee. 4:4And it was thy husband, and come hither. 4:17The so that he must needs go thorow Samaria. woman answered and said to him: I have 4:5Then came he to a city of Samaria called no husband. Jesus said to her: Thou hast Sichar besides the possessionw that Jacob well said, I have no husband. 4:18For thou gave to his son Joseph, 4:6and there was hast had five husbands, and he whom Jacob’s well. Jesus then wearied in his thou now hast, is not thy husband. That journey, sat thus on the well. x It was saidst thou truly.c 4:19The woman said about the sixth hour: 4:7 y There came a unto him: Sir I perceived that thou art a woman of Samaria to draw water. z Jesus prophet. 4:20Our fathers worshipped in this said unto her: Give me drink. 4:8(for his mountain: and ye say that in Jerusalem disciples were gone away unto the town to is the place where men ought to pray.e buy meat.) 4:9 a The woman of Samaria 4:21Jesus said unto her: woman trustf me; said unto him: how is it, that thou being The hour cometh, when ye shall neither a jewb askest drink of me, which am a in this mountain, nor yet at Jerusalem, Samaritan? (for the jews meddle not with worship the father. 4:22Ye worship ye wot the Samaritans.) 4:10Jesus answered and nereg what: we know what we worship. said unto her: if thou knewest the gift of For salvation cometh of the jews. 4:23But God, and who it is, that sayeth to thee give the hour cometh, and now is, h when the me drink: thou wouldest have asked of true worshippers shall worship the father him, and he would have given thee water in spirit, and in verity.i For verily such the of life. 4:11The woman said unto him: Sir father requireth to worship him. 4:24God thou hast no thing to draw it withal, and is a spirit, and they that worship him, the well is deep: from whence then hast must honourj him, in spirit and verity.k

ubelieveth vhow the Pharisees had heard w{nigh unto the piece of land} xAnd yAnd zAnd aThen biewe c{there saydest thou right} d{see} eworship. fbelieve gnot h{allready} itrouth jworship ktrouth, or real fidelity of truth John 4:25 126 John 4:53

4:25The woman said unto him: I wot well when the Samaritans were come unto him; Messias shall come, which is called Christ. They besought him, that he would tarry When he is once come, he will tell us all with them. And he abode there two days. things. 4:26Jesus said unto her: I that speak 4:41And many more believed because of unto thee, am he. 4:27And even at that his own words. 4:42And said unto the point,l came his disciples, and marveled woman: Now we believe not because of thy that he talked with the woman. Yet no saying: for we have heard him ourselves, man said unto him: what meanestm thou, or and know that this is even indeedv Christ why talkest thou with her? 4:28The woman the saviour of the world. 4:43After two n left her water pot behind her, and went days, he departed thence, and went away her way into the city, and said to the meno into Galilee. 4:44And Jesus himself testified, there: 4:29Come see a man which told me that a prophet hath none honour in his all things that ever I did. Is not he Christ? own country. 4:45Then as soon as he was 4:30Then they went out of the city, and came come into Galilee, the Galileans received unto him. 4:31 p In the meanwhile his him which had seen all w things, that he did disciples prayed him saying: Master eat. at Jerusalem onx the feast. For they went 4:32He said unto them: I have meat to eat, also unto the feast day. 4:46And Jesus came that ye know not of. 4:33Then said the again into Cana of Galilee, where he turned disciples betweenq themselves: hath any water into wine. And there was a certain man brought him meat? 4:34Jesus said unto ruler, whose son was sick at Capernaum. them: My meat is to fulfill r the will of 4:47As soon as the same heard that Jesus him that sent me. And to finish his work. was come out of Jewry into Galilee he went 4:35Say not ye: There are yet four months, unto him, and besought him, that he would and then cometh harvest? Behold I say descend, and heal his son: For he was unto you, lift up your eyes, and look on even ready to die. 4:48Then said Jesus unto the regions: For they are white already him: Except ye see signsy and wonders, unto harvest. 4:36And he that reapeth ye believe not.z 4:49The ruler said unto receiveth reward, and gathereth fruit unto him: Sir come away or ever that my child life eternal:s That both he that soweth, die. 4:50Jesus said unto him go thy way, might rejoice also, and he that reapeth.t thy son liveth. And the man believed 4:37And herein is the sayingu true, that one the words that Jesus had spoken unto him, soweth; And another reapeth. 4:38I sent and went his way. 4:51And anon as he you to reap that whereon ye bestowed no went on his way, his servants met him, and labor. Other men laboured; And ye are told him, saying: thy child liveth; 4:52Then entered into their labors. 4:39Many of the enquired he of them the hour when he Samaritans of that city believed on him; For began to amend. And they said unto him: the woman’s saying, which testified: He Yesterday the seventh hour, the fever left told me all things that ever I did. 4:40Then him. 4:53And the father knewa that it was

l{in the mean season} m{askest} nthen o{people} pAnd q{among} rdo s{everlasting life} tthat both he that soweth and he that reapeth might rejoice to gether. u{proverb} v{of a truth is} wthe xat y{tokens} zye cannot believe. a{perceived} John 4:54 127 John 5:25 the same hour in which Jesus said unto him: himself away, because that there was press Thy son liveth. And he believed, and all of people in the place. 5:14 k After that, Jesus his household. 4:54This is again the second found him in the temple, and said unto him: miracle,b that Jesus did, after he was come Behold thou art made whole, see thou sin out of Jewry into Galilee. 5:1After that there no more, lest a worse thing happen unto was a feast of the jews, and Jesus went up to thee. 5:15The man departed, and told the Jerusalem. 5:2 c There is at Jerusalem, by the jews that it was Jesus, the which had made slaughterhouse a pool called in the Hebrew him whole. 5:16And therefore the jews did tongue, bethesda, having five porches, 5:3in persecute Jesus, and sought the means to themd lay a great multitude of sick folk, slay him, because he had done these things of blind, halt,e and withered, waiting for on the Sabbath day. 5:17 l Jesus answered the moving of the water. 5:4For an angel them: My father worketh hitherto, and I went down at a certain season into the pool work. 5:18Therefore the jews sought the and stirredf the water. Whosoever then more to killm him, not only because he had first after the stirring of the water stepped broken the Sabbath: but said also that God in, was made whole of whatsoever disease was his father and made himself equal with he had. 5:5And a certain man was there, God. 5:19Then answered Jesus and said which had been diseased thirty eight years. unto them: verily, verily, I say unto you: 5:6When Jesus saw him lie, and knew that the son can do no thing of himself: but he now long time had been diseased, he that he seeth the father do. For whatsoever said unto him: Wilt thou be g whole? he doeth, that doeth the son also. 5:20For 5:7The sick answered him: Sir I have no the father loveth the son, and sheweth him man when the water is moved,h to put all things, whatsoever he himself doeth. me into the pool. But in the mean time, And he will shew him greater works than while I am about to come, another steppeth these, because ye should marvel. 5:21For down before me. 5:8 i Jesus said unto him: likewise as the father raiseth up the dead, rise, take up thy bed, and walk. 5:9And and quickeneth them, even so the son immediately the man was made whole, quickeneth whom he will. 5:22Neither and took up his bed, and went. And the judgeth the father any man: but hath same day was the Sabbath day. 5:10The committedn all judgement unto the son, jews therefore said unto him that was made 5:23because that all men should honour whole: It is the Sabbath day, it is not lawful the son, even as they honour the father. for thee to carry thy bed. 5:11He answered He that honoureth not the son, the same them: he that made me whole, said unto honoureth not the father which hath sent me: Take up thy bed, and get thee hence.j him. 5:24Verily, verily I say unto you: He 5:12Then asked they him: what man is that that heareth my words; And believeth on which said unto thee, take up thy bed and him that sent me, hath everlasting life, walk? 5:13And he that was healed, wist and shall not come into damnation: but not who it was. For Jesus had gotten is scaped from death unto life. 5:25Verily,

b{token} cAnd dwhich e{lame} ftroubled gmade htroubled iAnd j{go thy way} kAnd lAnd m{slay} n{hath given} o{allready} John 5:26 128 John 6:5 verily I say unto you: the time shall come, beareth witness of me. Ye have not heard and now is, o when the dead shall hear the his voice at any time; Nor yetv have seen voice of the son of God. And they that his shape.w 5:38Andx his words have ye hear, shall live. 5:26For as the father hath not abiding in you: For ye believe not life in himself, so likewise hath he given him whom he hath sent.y 5:39Search the to the son to have life in himself. 5:27And scriptures, for in them, ye think ye have hath given him power also to judge in eternal life: And they are they which that he is the son of man. 5:28Marvel not testify of me. 5:40And yet will ye not at this, that the hour shall come, in the come to me that ye might have life. 5:41I which all that are in the graves, shall hear receive not praise of men: 5:42But I know his voice, 5:29and shall come forth, they you, that ye have not the love of God that have done good unto the resurrection in you. 5:43I am come in my father’s of life. And they that have done evil, name, and ye receive me not. If another unto the resurrection of damnation. 5:30I shall come in his own name, him will ye can of mine own self do nothing at all. receive. 5:44How can ye believe, which As I hear I judge, and my judgement is receive praisez one of another, and seek just, because I seek not mine own will: not the praise whicha cometh of God only? But the will of the father which hath sent 5:45Suppose not,b that I will accuse you to me. 5:31If I bear witness of myself, my my father. There is one that accuseth you, witness is not true. 5:32There is another verilyc Moses in whom ye trust. 5:46For that beareth witness of me. And I am sure had ye believed Moses, ye would have that the witness which he beareth of me is believed me: For he wrote of me. 5:47But true. 5:33Ye sent unto John, and he bare whend ye believe not his writing: how witness unto the truth: 5:34but I receive shall ye believe my words. 6:1After thate nop record of man. Nevertheless, these went Jesus his way over the sea of Galilee things I say, that ye might be safe. 5:35He nigh to a city called Tiberias. 6:2And a great was a burning, and a shining light, and multitudef followed him, because they had ye would for a season have rejoiced in seen his miraclesg thath he did on them his light. 5:36But I have greater witness, that were diseased. 6:3 i Jesus went up than the witness of John. For the works into a mountain, and there he sat with his which myq father hath given me to finish: disciples. 6:4(And ester a feast of the jews, the same works whichr I do, bear witness was nigh.) 6:5Then Jesus lift up his eyes, of me, that mys father sent me. 5:37And and saw a great company come unto him, myt father himself,u which hath sent me, and said unto Philip: whence shall we

pnot the qthe rthat sthe tthe uhim self vye whysshape xthereto yFor whom he hath sent: him ye believe not. zhonour ahonour that bDo not think ceven dseeing ethese things f{much people} g{tokens} hwhich iAnd John 6:6 129 John 6:32 buy bread that these might eat: 6:6This he nigh unto the ship, and they were afraid. said to prove him. For he himself knew 6:20And he said unto them: It is I, be not what he would do. 6:7Philip answered him, afraid. 6:21Then would they have received two hundred pennyworth of bread are not him into the ship, and the ship was by and sufficient for them, that every man have a by at the land whither they went. 6:22The little. 6:8Then said unto him, one of his day following, the people which stood on disciples (Andrew Simon Peter’s brother.) the other side of the sea, saw that there 6:9There is a lad here, which hath five barley was none other ship there save that one loaves, and two fishes: but what is that wherein his disciples were entered, and that among so many? 6:10j Jesus said: Make Jesus went not in with his disciples into the the people to sit down. (There was much ship: but that his disciples were gone away grass in the place.) And the men sat down, alone. 6:23( u There came other ships from in number, about five thousand. 6:11k Jesus Tiberias nigh unto the place, where they took the bread, and gave thanks, and gave ate bread, when the Lord had blessed.)v to hisl disciples, and his disciples, to them 6:24Then when the people saw that Jesus that were set down. And likewise of the was not there neither his disciples, they fishes, as much as they would. 6:12When also took shipping and came to Capernaum they had eaten enough, he said unto his seeking for Jesus. 6:25And when they had disciples: gather up the broken meat that found him on the other side of the sea, remaineth: that nothing be lost. 6:13 m they said unto him: Masterw when camest They gathered it together, and filled twelve thou hither? 6:26Jesus answered them and baskets with the broken meat, of the five said: verily, verily I say unto you: ye seek barley loaves, which broken meat remained me, not because ye saw the miracles: but unto them that had eaten. 6:14Then those because ye ate of the loaves, and were men, when they had seen the miraclen that filled. 6:27Labor not for the meat which Jesus did, said: This is of a truth the same perisheth, but for the meat that endureth prophet which shallo come into the world. unto everlasting life, which meat the son 6:15 p Jesus knew well enough,q that they of man shall give unto you. For him would come, and take him up, to make hath God the father sealed. 6:28Then said him King: and therefore departed he again, they unto him: what shall we do that we into a mountain, himself alone. 6:16 r When might work the works of God? 6:29Jesus even was come his disciples went unto the answered and said unto them: This is the sea, 6:17and entered into a ship. And went work of God, that ye believe on him, over the sea unto Capernaum. And anon whom he hath sent. 6:30They said unto it was dark, and Jesus was not come to him: what sign shewest thou then? that them. 6:18And the sea arose with a great we may see and believe thee? What dost wind. s 6:19 t When they had rowed about thou work? 6:31our fathers did eat manna a twenty five or a thirty furlongs, they in the desert,x as it is written: He gave them saw Jesus walk on the sea, and to draw bread from heaven to eat. 6:32Jesus said jAnd kAnd lthe mAnd n{token} othat should pWhen qperceived rAnd sthat blew tAnd uHowbeit, v{given thanks} wRabbi x{wilderness} John 6:33 130 John 6:59 unto them: verily, verily I say unto you: 6:45It is written in the prophets: Andj they Moses gave you not bready from heaven: shall all be taught of God. Every man but my father giveth you the true bread whichk hath heard, and l learned of the from heaven. 6:33For he is the bread of father, cometh unto me, 6:46not that any God, which cometh down from heaven, man hath seen the father, save he which and giveth life unto the world. 6:34Then is of God. The same hath seen the father. said they unto him: Masterz ever more 6:47Verily, verily I say unto you, he that give us this bread. 6:35And Jesus said unto believeth on me hath everlasting life. 6:48I them: I am that bread of life. He that am that bread of life. 6:49Your fathers cometh to me, shall not hunger: and he did eat manna in the wilderness, and are that believeth on me shall never thirst. dead? 6:50This is that bread which cometh 6:36But I said unto you: that ye have seen from heaven, that he which of it eateth, me, and yet believe ye not. 6:37All that should also not die. 6:51I am that living mya father giveth me, comethb to me: and bread which came down from heaven. If him that cometh to me, cast I not out at the any man eat of this bread, he shall live doors.c 6:38For I came down from heaven: forever. And the bread that I will give, is not to do mine own will: but his will my flesh, which I will give for the life of which hath sent me. 6:39And this is myd the world. 6:52 m The jews strove among father’s will which hath sent me, that of themselves saying: How can this fellow all which he hath given me, I shall loose give us his flesh to eat? 6:53 n Jesus said unto no thing:e but should raise it up again at them: Verily, verily I say unto you, except the last day. 6:40And this is the will of ye eat the flesh of the son of man, and him that sent me: That every man which drink his blood, ye shall not have life in seeth the son; And believeth on him, have you. 6:54Whosoever eateth my flesh, and everlasting life. And I will raise him up drinketh my blood, the same hath eternalo at the last day. 6:41The jews f murmured at life: And I will raise him up at the last day. it,g because he said: I am that bread (of life) 6:55For my flesh is meat indeed: and my which is come down from heaven. 6:42And blood is drink indeed. 6:56He that eateth they said: Is not this Jesus the son of Joseph, my flesh and drinketh my blood, dwelleth whose father, and mother we know? How in me and I in him. 6:57As myp living is it then that he sayeth, I came down from father hath sent me, even so live I by my heaven? 6:43Jesus answered and said unto father: and he that eateth me, shall live by them. Murmur not betweenh yourselves. me. 6:58This is the bread which came from 6:44No man can come to me except myi heaven: not as your fathers have eaten father which hath sent me, draw him. manna and are dead. He that eateth of And I will raise him up at the last day. this bread, shall live ever. 6:59These things

yMoses gave you bread zLord athe bshall come caway. dthe eshould lose nothing: fthen ghim h{among} ithe jthat ktherefore that lhath mAnd nThen o{everlasting} pthe John 6:60 131 John 7:22 said he in the synagogue as he taught in to the world. 7:5For as yet his brethren Capernaum. 6:60Many q of his disciples, believed not in him. 7:6Then Jesus said unto when they had heard this, said: this is an them: My time is not yet come, your time hard saying; Who can abide the hearing is alway ready. 7:7The world cannot hate of it? 6:61Jesus knewr in himself, that his you. Me it hateth: Because I testify of disciples murmured at it, and said unto it, that the works of it are evil. 7:8Go ye them: Doth this offend you? 6:62what up unto this feast, I will not go up yet and if ye shall see the son of man ascend unto this feast, for my time is not yet full up where he was before? 6:63It is the come. 7:9These words he said unto them, spirit that quickeneth, the flesh profiteth and abode still in Galilee. 7:10 y As soon nothing. The words that I speak unto as his brethren were gone up, then went you are spirit and life. 6:64But there are he also up unto the feast, not openly: but some of you that believe not. For Jesus as it were privily. 7:11Then sought him knew from the beginning, which they were the jews at the feast, and said: Where is that believed not. And who should betray he? 7:12And much murmuring was there him. 6:65And he said: Therefore said I of him among the people. Some said: He unto you: that no man can come unto me, is good. Other said nay, but he deceiveth except it were given unto him of my father. the people. 7:13 z No man spake openly of 6:66From that time many of his disciples him, for fear of the jews. 7:14In the midst went away from him,s and companiedt no of the feast, Jesus went up into the temple, more with him. 6:67Then said Jesus to and taught. 7:15And the jews marveled, the twelve: will ye also go away? 6:68 saying: How knoweth he the scriptures? u Simon Peter answered him: Master to seeing that he never learned. 7:16Jesus whom shall we go? Thou hast the words answered them, and said: My doctrine is of eternalv life; 6:69And we have believed, not mine: but his that sent me. 7:17If any and known, that thou art Christ the son of man will do his will, he shall know of the the living God. 6:70Jesus answered them: doctrine, whether it be of God: or whether Have not I chosen you twelve? And yet I spakea of myself. 7:18He that speaketh of one of you is the devil? 6:71He spake it himself, seeketh his own praise. But he of Judas Iscariot the son of Simon. For that seeketh his praise that sent him, heb he it was that should betray him, and was is true, and no unrighteousness is in him. one of the twelve. 7:1After that Jesus went 7:19Did not Moses give you a law? And yet about into Galilee, and would not go about none of you keepeth the law? Why go ye in Jewry, for the jews sought to kill him. about to kill me? 7:20The people answered 7:2The jews’ tabernacle feast was at hand. and said: Thou hast the devil. Who goeth 7:3His brethren therefore said unto him: about to kill thee? 7:21Jesus answered, and Get thyselfw hence and go into Jewry that said unto them, I have done one work, and thy disciples may see thy works that thou ye all marvel. 7:22Moses therefore gave doest. 7:4 x There is no man that doeth any unto you circumcision, not because it is thing secretly, and he himself seeketh to be of Moses, but of the fathers. And yet known. If thou do such things, shew thyself ye on the Sabbath day circumcise a man.

qtherefore r{perceived} sback twalked uThen v{everlasting} wthee xFor yBut zHowbeit aspeak bthe same John 7:23 132 John 7:52

7:23If a man on the Sabbath day receive abroad, and teach the gentiles? 7:36What circumcision without breaking of the law manner of saying is this that he said: ye of Moses: Disdain ye at me, because I shall seek me, and shall not find me: And have made a man every whit whole on where I am, thither can ye not come? 7:37In the Sabbath day? 7:24Judge not after the last day, that great day of the feast: the utter appearance: but judge righteous Jesus stood and cried saying: If any man judgement. 7:25Then said some of them thirst, let him come unto me and drink. of Jerusalem: Is not this he whom they 7:38Whosoeverj believeth on me, as sayeth go about to kill? 7:26behold he speaketh the scripture, out of his belly shall flow boldly, and they say nothing to him. Do not rivers of water of life. 7:39This spake he our rulersc know in deed, that this is very of the spirit, which they that believed on Christ? 7:27Butd we know this man whence him should receive. For the holy ghost he is, but when Christ cometh, no man shall was not yet there, because that Jesus was know whence he is. 7:28Then cried Jesus in not yet glorified. 7:40Many of the people, the temple as he taught saying: And me ye when they heard this saying said: This is, know, and whence I am ye know: and e I no doubt,k a Prophet. 7:41Other said: this am not come of myself. But he that sent is Christ. Some said: shall Christ come out me is true, whom ye know not. 7:29I know of Galilee? 7:42Saith not the scripture that him: (And if I say that I know him not, I shall Christ shall come of the seed of David: and be a lier like unto you, but I know him) For I out of the town of Bethlehem where David am of him, and he hath sent me. 7:30Then was? 7:43So was there dissension among sought the jewsf to take him, but no man the people for his sake.l 7:44And some of laid hands on him, because his time was not them would have taken him: but no man yet come. 7:31Many of the people believed laid hands on him. 7:45Then came the min- on him, and said: When Christ cometh: istersm to the high priests, and pharisees. Will he do more miracles than this man And they said unto them: why have ye not hath done? 7:32The pharisees heard that brought him? 7:46The servants answered: the people murmured such things about never man spake as this man speaketh.n him: andg the pharisees and scribesh sent 7:47Then answered them the pharisees: are ministersi forth to take him. 7:33Then said ye also deceived? 7:48Doth any of the Jesus unto them: Yet am I a little while rulers, or of the pharisees believe on him? with you, and then go I unto him that 7:49But the common people which know sent me. 7:34Ye shall seek me, and shall not the law are accursed. 7:50Nicodemus not find me: And where I am, thither said unto them (He that came to Jesus by can ye not come. 7:35Then said the jews night whicho was one of them.) 7:51Doth between themselves: Whither will he go? our law judge any man, before it be heard,p that we shall not find him. Will he go and known, what he hath done? 7:52They among the gentiles, which are scattered all answered, and said unto him: Art thou

cDo the rulers dHowbeit eyet fthey gWherefore hhye priests i{servants} jHe that kof a truth labout him. m{servants} ndoeth. oand phear him q(hath arisen) John 7:53 133 John 8:26 also of Galilee? Search and look, for out of thy record is not true. 8:14Jesus answered Galilee arisethq no prophet. 7:53And every and said unto them: And ifw I bear record man went unto his own house. 8:1 r Jesus of myself, x my record is true for I know went unto mount olivet, 8:2and early in whence I come,y and whither I go. z Ye the morning came again into the temple, cannot tell whence I come, and whither I and all the people came unto him; And go. 8:15Ye judge after the flesh, I judge he sat down, and taught them. 8:3 s The no man, 8:16and ifa I judge, thenb is my scribes and pharisees brought unto him a judgement true. For I am not alone: but woman taken in advoutry, and set her in I and myc father that sent me. 8:17It is also the midst and said unto him: 8:4Master written in your law, that the testimony of this woman was taken in advoutry, even two men is true. 8:18I am one that bear as the deed was a doing. 8:5Moses in the witness of myself, and myd father that law commanded us that such should be sent me beareth witness of me. 8:19Then stoned: What sayest thou therefore? 8:6And said they unto him: where is thy father? this they said to tempt him: that they Jesus answered: ye neither know me, nor might have, whereof to accuse him. Jesus yet my father. If ye had known me, stooped down, and with his finger wrote on ye should have known my father also. the ground; (not presuming any semblance.) 8:20These words spake Jesus in the treasury, 8:7And while they continued asking him, as he taught in the temple. And no man he lifted himself up; And said unto them: laid hands on him; For his time was not let him that is among you without sin, yet come. 8:21Then said Jesus again unto cast the first stone at her. 8:8And again he them: I go my way, and ye shall seek me, stooped down and wrote on the ground. 8:9 and shall die in your sins. Whither I go t As soon as they heard that, they went out thither can ye not come. 8:22Then spakee one by one the eldest first. And Jesus was the jews: will he kill himself, because he left alone, and the woman standing in the saith: whither I go, thither can ye not come? midst. 8:10When Jesus had lifted up himself 8:23And he said unto them: ye are from again, and saw no man, but the woman; beneath, I am from above. Ye are of this He said unto her: Woman, where are those world, I am not of this world. 8:24I said thine accusers? Hath no man condemned therefore unto you, that ye shall die in thee? 8:11She said: Sir no man.u v Jesus your sins. For except ye believe that I said: Neither do I condemn thee. Go am he, ye shall die in your sins. 8:25Then hence and sin no more. 8:12Then spake said they unto him, who art thou? And Jesus again unto them saying: I am the Jesus said unto them: Even the very same light of the world. He that followeth me thing that I say unto you. 8:26I have many shall not walk in darkness: but shall have things to say, and to judge of you. Butf the light of life. 8:13The pharisees said he that sent me is true. And I speak in unto him: thou bearest record of thyself, the world, those things which I have heard

rAnd sAnd tAnd uNo man Lorde. vAnd wThough xyet ycame zBut athough byet cthe dthe esaid fYe and gHowbeit John 8:27 134 John 8:54 of him. 8:27 g They understood not that one father thatl is God. 8:42Jesus said unto he spake of his father. 8:28Then said Jesus them: if God were your father, then would unto them: When ye have lift up on highh ye have loved me. For I proceeded forth the son of man then shall ye know that I and come from God. Neither came I of am he, and that I do nothing of myself; myself, but he sent me. 8:43Why do ye not But as my father hath taught me, even so know my speech? m Because ye cannot I speak. 8:29And he that sent me is with abide the hearing of my words. 8:44Ye me. Myi father hath not left me alone; For are of your father the devil, and the lusts I do always those things that please him. of your father, ye will follow:n He was a 8:30As he spake these words, many believed murderer from the beginning; And abode on him. 8:31Then said Jesus to those jews not in the truth, because there is no truth which believed on him: If ye continue in in him. When he speaketh a lie, then my saying,j then are ye my very disciples: speaketh he of his own. For he is a liar, 8:32and ye shall know the truth: And and the father thereof. 8:45And because the truth shall make you free. 8:33They I tell you the truth, therefore believe ye answered him: We be Abraham’s seed, and not me.o 8:46Which of you can rebuke me were never bond to any man: why sayest of sin? If I say the truth, why do not ye thou then, ye shall be made free? 8:34Jesus believe me? 8:47He that is of God, heareth answered them: verily, verily I say unto God’sp words. Ye therefore hear them you, that whosoever committeth sin, is not, because ye are not of God. 8:48Then the servant of sin. 8:35And the servant answered the jews and said unto him: Say abideth not in the house for ever: But the we not well that thou art a Samaritan and son abideth ever. 8:36If the son therefore hast the devil? 8:49Jesus answered: I have shall make you free, then are ye free in not the devil: but I honour my father, deed. 8:37I know that ye are Abraham’s and ye have dishonored me. 8:50I seek seed: but ye seek means to kill me because not mine own praise: q There is one that my sayings have no place in you. 8:38I seeketh it and judgeth. 8:51Verily, verily I speak that I have seen with my father: say unto you, if a man keep my sayings, and ye do that which ye have seen with he shall never see death. 8:52Then said your father. 8:39They answered and said the jews to him: Now know we that thou unto him: Abraham is our father. Jesus hast the devil. Abraham is dead, and also said unto them. If ye were Abraham’s the prophets, and yet thou sayest: if a children, ye would do the deeds of Abra- man keep my saying he shall never taste ham. 8:40But now ye go about to kill of death. 8:53Art thou greater than our me, a man that have told you the truth, father Abraham? which is dead? and the which I have heard of my father.k This prophets are dead. Whom makest thou did not Abraham. 8:41Ye do the deeds thyself? 8:54Jesus answered: If I praiser of your father. Then said they unto him: myself, mine praises is nothing worth. It we were not born of fornication. We have is my father that praisetht me, which ye

han hye ithe jwords kGod: lwhich mEven ndo. otherefore ye believe me not. pgoddes qbut rhonour shonour thonoureth uyour God, and ye have not known him: John 8:55 135 John 9:28 say is your God. 8:55And yet have ye not Jesus made the clay, and opened his eyes.) known him: but I know him.u And if I 9:15Then again the pharisees also asked him should say, I know him not, I should be how he had received his sight. He said a liar like unto you; But I know him, and unto them: He put clay upon mine eyes; keep his saying.v 8:56Your father Abraham And I washed, and Iy see. 9:16Then said was glad to see my day, and he saw it and some of the pharisees: this man is not of rejoiced. 8:57Then said the jews unto him: God, because he keepeth not the Sabbath Thou art not yet fifty year old, and hast day. Other said: how can a man that is a thou seen Abraham? 8:58Jesus said unto sinner do such miracles? And there was them: Verily, verily I say unto you: yer strife among them. 9:17Then spake they Abraham was I am. 8:59Then took they unto the blind again: What sayest thou of up stones, to cast at him. But Jesus hid him, because he hath opened thine eyes? himself, and went out of the temple. 9:1And And he said: He is a prophet. 9:18 z The as Jesus passed by, he saw a man which was jews did not believe of the fellow, how that blind from his birth; 9:2And his disciples he was blind, and received his sight: until asked him saying: Master, who did sin: this they had called the father and mother of man, or his father and mother, that he was him that had received his sight. 9:19And born blind? 9:3Jesus answered: Neither this they asked them saying: Is this your son, man hath sinned, nor yet his father and whom ye say was born blind? How doth mother: but that the works of God should he now see then? 9:20His father and mother be shewed on him. 9:4I must work the answered them and said: we wot well that works of him that sent me, while it is day. this is our son, and that he was born blind: The night cometh, when no man can work. 9:21But by what means he now seeth, that 9:5As long as I am in the world, I am the can we not tell or who hath opened his eyes light of the world. 9:6As soon as he had can we not tell. He is old enough, ask him, thus spoken, he spat on the ground, and let him answer for himself, of things that made clay of the spittle, and rubbed the clay pertain to himself. 9:22Such words spake on the eyes of the blind, 9:7and said unto his father, and mother, because they feared him: Go wash thee in the pool of Siloe the jews, for the jews had conspired already (which by interpretation, signifieth sent.) that if any man did confess that he was He went his way and washed, and came Christ, he should be excommunicate out again seeing. 9:8The neighbours, and they of the Synagogue. 9:23Therefore said his that had seen him before how that he was father and mother: he is old enough, ask a beggar said: Is not this he that sat and him. 9:24Then again called they the man begged? 9:9Some said: this is he. Other that was blind, and said unto him: Give said: he is like him. w He himself said: I am God the praise, we know that this man is a even he. 9:10They said unto him: How are sinner. 9:25He answered and said: Whether thine eyes opened then? 9:11He answered he be a sinner or no, I cannot tell: One and said: The man that is called Jesus, made thing I am sure of, that I was blind, and clay, and anointed mine eyes, and said unto now I see. 9:26Then said they to him again: me: Go to the pool Siloe, and wash. I What did he to thee? How opened he thine went and washed and received my sight. eyes? 9:27He answered them, I told you 9:12They said unto him: where is he? He yer-while; And ye did not hear. Wherefore said: I cannot tell. 9:13Then brought they would ye hear it again? Will ye also be to the pharisees, him that a little before was his disciples? 9:28Then rated they him, and blind. 9:14( x It was the Sabbath day when said: Thou art his disciple. We area Moses’

v{word} wBut xfor ydo zBut abe John 9:29 136 John 10:15 disciples. 9:29We are sure that God spake robber. 10:2He that goeth in by the door, with Moses. This fellow we know not is the shepherd of the sheep. 10:3To this from whence he is. 9:30The man answered, manh the porter openeth the door, and the and said unto them: this is a marvelous sheep hear his voice; And he calleth his thing that ye wot nereb whence he is, and own sheep by name, and leadeth them yet hathc he opened mine eyes. 9:31We out, 10:4and when he hath sent forth his know well enoughd that God heareth noe own sheep, he goeth before them, and sinners: But if any man be a worshipper of the sheep follow him: For they know his God: and do what his will is, him heareth voice. 10:5A stranger they will not follow, he. 9:32Since the world began was it not but will fly from him. For they know not heard that any man opened the eyes of one the voice of strangers. 10:6This manner of that was born blind. 9:33If this man were sayingij spake Jesus unto them. Andk they not of God, he could have done no thing. understood not, what things they were, 9:34They answered and said unto him: thou which he spake unto them. 10:7Then said art altogether born in sin: and dost thou Jesus unto them again: Verily, verily I say teach us? And they cast him out. 9:35Jesus unto you: that I am the door of the sheep. heard that they had excommunicated him: 10:8All even as many as came before me, and as soon as he had found him he said are thieves and robbers:l but the sheep unto him: dost thou believe on the son did not hear them. 10:9I am the door: by of God? 9:36He answered and said: And me, if any man enter in, he shall be safe, who is it Lord, that I might believe on him? and shall go in and out, and find pasture. 9:37And Jesus said unto him: Thou hast 10:10The thief cometh not but for to steal seen him, and he it is that talketh with and kill, and destroy. I am come that thee. 9:38And he said: Lord I believe: And they might have life, and have it more worshipped him. 9:39Jesus said: I am come abundantly. 10:11I am am goodn shepherd, unto judgement, into this world: that they ao good shepherd giveth his life for hisp which see not, might see, and they which sheep. 10:12An hired servant which is see might be made blind. 9:40And some of not the shepherd, neither the sheep are the pharisees which were with him, heard his own, seeth the wolf coming, and these words and said unto him: Are we leaveth the sheep, and flyeth, and the wolf then blind? 9:41Jesus said unto them, if ye catcheth them, and scattereth the sheep. were blind, ye should have no sin: but 10:13The hired servant flyeth because he is now ye say we see, therefore your sin an hired servant, and careth not for the remaineth. 10:1Verily, verily I say unto sheep. 10:14I am that good shepherd, and you: Whosoeverf entereth not in by the know my sheep,q and am known of mine. door, into the sheepfold, but climbeth up 10:15As my father knoweth me: even so some other way: heg is a thief and a know I my father. And I give my life for

bnot cseeing dFor we be sure enot fHe that gthe same hto him isimilitude j{proverb} kBut l{murthurers} mthe namagoode oThe pthe qmine John 10:16 137 John 11:4 myr sheep, 10:16and other sheep I have, jews again took up stones, to stone him which are not of this fold. Them also withal. 10:32Jesus answered them: many must I bring, that they shalls hear my good works have I shewed you from my voice. And t there shallu be one flock, father: for which of them will ye stone and one shepherd. 10:17Therefore doth my me? 10:33The jews answered him saying: father love me, because I put my life from For thy good works’ sake we stone thee me, that I might take it again. 10:18No not: but for thy blasphemy, and because man taketh it from me: but I put it away that thou being a man, makest thyself God. of myself. I have power to put it from 10:34Jesus answered them: Is it not written me, and power I have to take it again. in your law: I have said,b ye are gods? This commandment have I received of my 10:35If he called them gods unto whom the father. 10:19Againv there was w dissension word of God was spoken (and the scrip- among the jews for these sayings, 10:20and ture cannot be broken) 10:36say ye then to many of them said: He hath the devil, and him, whom the father hath sanctified, and is mad: why hear ye him? 10:21other said, sent into the world: Thou blasphemest, these are not the words of him that hath the because I said I am the son of God? 10:37If devil: Can the devil open the eyes of the I do not the works of my father, believe blind? 10:22 x It was at Jerusalem the feast me not. 10:38But c though ye believe not of the dedication, and it was the winter: me, yet believe the works, that ye may 10:23And Jesus walked in Solomon’s hall.y know and believe that the father is in me, 10:24Then came the jews round about him, and I in him.d 10:39Again they went about and said unto him: How long dost thou to take him, but he escaped out of their make us doubt? If thou be Christ, tell us hands, 10:40and went away again beyond plainly. 10:25Jesus answered them: I told Jordan, into the place where John before you and ye believe not: The works that had baptised, and there abode. 10:41And I do in my father’s name, z bear witness many resorted unto him, and said: John did of me: 10:26but ye believe not, because no miracle: But all things that John spake ye are not of my sheep. As I said unto of this man are true.. 10:42And there many you: 10:27my sheep, hear my voice, and I believed on him there. 11:1A certain man know them, and they follow me, 10:28and was sick, named Lazarus of Bethania the I give unto them eternala life, and they town of Mary and her sister Martha. 11:2It shall never perish, neither shall any man was that Mary which anointed Jesus with pluck them out of my hand. 10:29My ointment, and wepte his feet with her hair, father which gave them me, is greater whose brother Lazarus was sick, 11:3and his than all men, and no man is able to take sisterf sent unto him saying: Lord behold, them out of my father’s hand. 10:30And he whom thou lovest is sick. 11:4When I and my father are one. 10:31Then the Jesus that heard he said: this infirmityg is

rthe smay tthat umay vAnd wa xAnd yporch. zthey a{everlasting} bsay cif I do d{the father} ewiped fsisters g{sickness} h{praise} John 11:5 138 John 11:38 not unto death: But for the laudh of God, 11:22but nevertheless, I know that whatso- that the son of God might be praised by ever thou askest of God, God will give it the reason of it. 11:5Jesus loved Martha thee. 11:23Jesus said unto her: Thy brother and her sister, and Lazarus. 11:6After he shall rise again. 11:24Martha said unto him: heard that he was sick, then abode he two I know well,n he shall rise again in the days still in the same place where he was. resurrection at the last day. 11:25Jesus said 11:7Then after that said he to his disciples: unto her: I am the resurrection and the let us go into Jewry again. 11:8His disciples life. Whosoevero believeth on me; Yea said unto him: Master, the jews lately though he were dead, yet shall he live: sought means to stone thee, and wilt thou 11:26and whosoever liveth, and believeth go thither again? 11:9Jesus answered: are on me, shall never die. Believest thou there not twelve hours in the day? If a man this? 11:27She said unto him: yea Lord: I walk in the day he stumbleth not, because believe that thou art Christ the son of God, he seeth the light of this world. 11:10 i which shallp come into the world. 11:28And If a man walk in the night he stumbleth, as soon as she had so said she went her way, because there is no light in him. 11:11This and called Mary her sister secretly saying: said he. And after that he said unto them: The master is come and calleth for thee. our friend Lazarus sleepeth, but I go to 11:29 q She as soon as she heard that, arose wake him out of sleep. 11:12Then said quickly, and came unto him. 11:30Jesus was his disciples: Lord if he sleep, then shall not yet come into the town: but was in the he do well enough. 11:13 j Jesus spake of place where Martha met him. 11:31The jews his death: but they thought that he had then which were with her in the house, and spoken of the natural sleep. 11:14Then said comforted her (when they saw Mary that Jesus unto them plainly, Lazarus is dead, she rose up hastily, and went out) followed 11:15and I am glad for your sakes, that I her saying: She goeth unto the grave, to was not there, because ye may believe. weep there. 11:32Then when Mary was Nevertheless let us go unto him. 11:16Then come, where Jesus was and saw him she fell said Thomas (which is called Didymus,) down at his feet, saying unto him: Lord if unto the disciples: let us also go, that thou hadst been here, my brother had not we may die with him. 11:17Then went been dead. 11:33When Jesus saw her weep, Jesus, and found, that he had lain in his and the jews also weep, which came with grave four days already. 11:18Bethanie was her. He groaned in the spirit, and vexedr nigh unto Jerusalem, about fifteen furlongs himself 11:34and said: Where have ye laid off; 11:19And many of the jews camek to him? They said unto him: Lord come Martha and Mary, to comfort them over and see. 11:35And Jesus wept. 11:36Then their brother. 11:20Martha as soon as she said the jews: Behold how he loved him. heard that Jesus was coming, went and met 11:37 s Some of them said: Could not he him. l Mary sat still at home.m 11:21Then which opened the eyes of the blind, have said Martha unto Jesus: Lord if thou hadst made also, that this man should not have been here, my brother had not been dead: died? 11:38Jesus again groaned in himself

iBut jHowbeit kwere come lBut min the house. nthat oHe that pshould qAnd rwas troubled in sAnd tand uAnd John 11:39 139 John 12:5 t came to the grave, it was a cave, and a die for the people, and not that all the stone laid on it. 11:39 u Jesus said: Take people perish. 11:51This spake he not of ye away the stone. Martha (the sister of himself: but being high priest that same him that was dead) said unto him: Lord year, prophesied he that Jesus should die by this time he stinketh. For he hath been for the people, 11:52and not for the people dead four days. 11:40Jesus said unto her: only: but that he should gather together Said I not unto thee, that if thou didst in one the children of God which were believe, thou shouldest see the glory of scattered abroad. 11:53From that day keptd God. 11:41Then they took away the stone they e a counsel together for to put him from the place where the dead was laid. v to death. 11:54Jesus therefore walked no Jesus lift up his eyes and said: Father I give more openly among the jews: but went his thee thanksw because that thou hast heard way thence unto a country nigh to a wilder- me; 11:42I knew wellx that thou hearest ness into a city called Ephraim, and there me always:y but because of the people haunted with his disciples. 11:55 f The jews’ that stand by I said it, that they mightz ester was nigh at hand, and many went believe, that thou hast sent me. 11:43And out of the country up to Jerusalem before when he thus had spoken, he cried with a the ester to purify themselves. 11:56Then loud voice, Lazarus come forth, 11:44and he sought they for Jesus, and spake between that was dead, came forth bound hand and themselves as they stood in the temple: foot, with a bonds after the manner as they What think ye, seeing he cometh not to the were wont to bind their dead withall. And feast. 11:57The high priests and pharisees his face was bound with a napkin. Jesus had given a commandment that if any man said unto them: loose him, and let him knew where he were, he should shew it that go. 11:45Then many of the jews which came they might take him. 12:1Then Jesus before to Mary, and had seen the things which six days of ester,g came to Bethany where Jesus did, believed on him. 11:46But some of Lazarus (which was dead) was, whom them went their ways to the pharisees, and Jesus raised from death. 12:2There they told them what Jesus had done. 11:47Then made him a supper, and Martha served: gathered the high priests and the pharisees but Lazarus was one of them that sat at a council and said: what do we? This the table with him. 12:3Then took Mary a man doeth many miracles.b 11:48If we let pound of ointment called nardus, perfect him scape thus all men will believe on him. and precious,h and anointed Jesus’ feet, And the romans shall come and take away and wepti his feet with her hair, and all our country and c people. 11:49And one of the house smelledj of the savour of the them named Caiphas: which was the high ointment. 12:4Then said one of his disciples priest that same year, said unto them: Ye named Judas Iscarioth, Simon’s son, which perceive nothing at all 11:50nor yet consider afterward betrayed him: 12:5why was not that it is expedient for us, that one man this ointment sold for three hundred pence,

vAnd wthank thee xwot yall ways: zmay agrave b{tokens} cthe dforth eheld fAnd gsix days before ester h{costly} iwiped jwas filled John 12:6 140 John 12:34 and given to the poor? 12:6This said he, not were certain greeks among them, whichq that he cared for the poor: but because he came to prayr at the feast, 12:21the same was a thief, and kept the bag, and bare that came to Philip which was of Bethsaida a which was given. 12:7Then said Jesus: Let city in Galilee, and desireds him saying: Sir her alone, against the day of my burying we would fain see Jesus. 12:22Philip came she kept it. 12:8The poor alwaysk shall and told Andrew. And again Andrew and ye have with you, but me shall ye not Philip told Jesus. 12:23And Jesus answered alwaysl have. 12:9Much people of the jews them saying: the hour is come that the had knowledge that he was there. And they son of man must be glorified. 12:24Verily, came not for Jesus’ sake only, but that they verily I say unto you, except the wheat might see Lazarus also whom he raised corn fall into the ground and die, it bideth from death. 12:10The high priests therefore alone. If it die, it bringeth forth much held a council that they might put Lazarus fruit. 12:25He that loveth his life shall to death also, 12:11because that for his sake destroy it: And he that hateth his life in many of the jews went away, and believed this world, shall keep it unto life eternal.t on Jesus. 12:12On the morrow much people 12:26If any man ministeru unto me, let him that were come to the feast (when they follow me and where I am there shall heard that Jesus should come to Jerusalem,) also my ministerv be. And if any man 12:13took branches of palm trees and went minister untow me, him will my father and met him, and cried: Hosanna, blessed honour. 12:27Now is my soul troubled,x is he that in the name of the Lord cometh, and what shall I say? Father deliver me King of Israel. 12:14 m Jesus got a young fromy this hour: but therefore came I unto ass and sat thereon, according to that which this hour. 12:28Father glorify thy name. was written: 12:15fear not daughter of Sion: Then came there a voice from heaven, I behold thy King cometh sitting on an ass’s have glorified it, and will glorify it again. colt. 12:16These things understood not his 12:29Then said the people that stood by and disciples at the first: but when Jesus was heard, it thundereth. Other said: an angel glorified, then remembered they that such spake to him. 12:30Jesus answered and said: things were written of him, and that such this voice came not because of me: but things they had done unto him. 12:17The for your sakes. 12:31Now is the judgement people that was with him, when he called of this world: now shall the prince of Lazarus out of his grave, and raised him this world be cast out a doors.z 12:32And from death, bare record.n 12:18Therefore I (if were lifted up from the earth,) will met him the people, because they heard draw all men unto me. 12:33This said that he had done such a miracle. 12:19The Jesus signifying what death he should die. pharisees therefore said among themselves: 12:34The people answered him: We have Ye see thato we prevail nothing: lo all thep world goeth away after him. 12:20There

kall ways lall ways mAnd n{commended the act} operceive ye how pbehold all the whole qthat r{worship} s{prayed} t{everlasting} u{serve} v{servant} w{serveth} x{heavy} y{help me out of} z{thrust out} John 12:35 141 John 13:10 heard a of the law that Christ bidethb ever: not. For I came not to judge the world: but and how sayest thou then that the son of to save the world. 12:48He that puttethg me man must be lifted up? who is that son away, and receiveth not my words, hath of man? 12:35Then Jesus said unto them: one h that judgeth him. The words that I yet a little while is the light with you: have spokeni shall judge him in the last walk while ye have light, lest the darkness day. 12:49For I have not spoken of myself: come on you. He that walketh in the dark, but the father which sent mej gave me wotteth not whither he goeth. 12:36While a commandment what I should say, and ye have light, believe on the light that ye what I should speak. 12:50And I know well may be the children of light. These things that his commandment is life everlasting. spake Jesus and departed, and hid himself Whatsoever I speak therefore, even as myk from them. 12:37And though he had done father bade me, so I speak. 13:1Before so many miraclesc before them, yet believed the feast of ester when Jesus knew that his not they on him, 12:38that the saying of hour was come, that he should depart out Esaias the prophet might be fulfilled, that of this world unto the father. When he he spake. Lord who shall believe our loved his which were in the world, unto saying?d And to whom is the arm of the end he loved them. 13:2And when the Lord declared?e 12:39Therefore could supper was ended, after that the devil had they not believe, because that Esaias saith put in the heart of Judas Iscariot Simon’s again: 12:40He hath blinded their eyes, and son, to betray him. 13:3Jesus knowing that hardened their hearts, that they should not the father had given all things into his see with their eyes, and understand with hands: And that he was come from God, their hearts, and should be converted and and went to God, 13:4he rose from supper, I should heal them. 12:41Such things said and laid aside his upper garments, and took Esaias when he saw his glory, and spake a towel, and gird himself. 13:5After that of him. 12:42Nevertheless among the chief poured he water into a basin, and began rulers many believed on him, but because to wash his disciples’ feet, and to wipe of the pharisees they would not be a known them with the towel, wherewith he was of it, lest they should be excommunicated. gird. 13:6Then came he to Simon Peter. And 12:43For they loved the praise that is given Peter said to him: Lord shalt thou wash of men, more than the praise, that cometh my feet? 13:7Jesus answered and said unto of God. 12:44 f Jesus cried and said: he him: what I do thou wettest not now, l thou that believeth on me believeth not on me, shalt know here after. 13:8Peter said unto but on him that sent me. 12:45And he him: Thou shalt not wash my feet while the that seeth me, seeth him that sent me. world standeth. Jesus answered him: if I 12:46I am come a light into the world that wash not thy feet,m thou shalt have no part whosoever believeth on me should not with me. 13:9Simon Peter said unto him: bide in darkness, 12:47and if any man hear Lord not my feet only: but also my hands my words and believe not, I judge him and my head. 13:10Jesus said to him: he

aout b{endureth for} c{tokens} d{preaching} eopened? fAnd grefuseth h{allready} i,they j,he kthe lbut mthee not nsave John 13:11 142 John 14:2 that is washed, needeth not butn to wash sop, and gave it to Judas Iscarioth Simon’s his feet, buto is clean every whit. And ye son. 13:27And after the sop Satan entered are clean: but not all. 13:11For he knew into him. Then said Jesus unto him: that his betrayer. Therefore said he: ye are not thou dost do quickly. 13:28That wist no all clean. 13:12After he had washed their man at the table, for what intent he spake feet, and received his clothes, and was set unto him. 13:29Some of them thought, down again, he said unto them: wotp ye because Judas had the bag, that Jesus had what I have done to you? 13:13ye call me said unto him, buy those things that we master and Lord, and ye say well, for so have need ofw against the feast: or that he am I. 13:14If I then your Lord and master should give something to the poor. 13:30As have washed your feet, ye also ought to soon then as he had received the sop, he wash one another’s feet. 13:15For I have went immediately out. And it was night. given you an example, that ye should do 13:31When he was gone out, Jesus said: as I have done to you. 13:16Verily, verily now is the son of man glorified. And I say unto you, the servant is not greater God is glorified by him. 13:32If God be than his master.q Neither the messengerr glorified by him, God shall also glorify greater than he that sent him. 13:17If ye him, in himself: and shall straightway understands these things, happyt are ye if glorify him. 13:33Dear children, yet a little ye do them. 13:18I speak not of you all, I while am I with you. Ye shall seek me, know whom I have chosen. But that the and as I said unto the jews whither I go, scripture be fulfilled: he that eateth bread thither can ye not come. Also to you say with me; Hath lifted up his heel against I now. 13:34A new commandment give me. 13:19Now tell I you before it come: I unto you, that ye love together, as I that when it is come to pass ye might be- have loved you, that even so ye love one lieve that I am he. 13:20Verily, verily I say another. 13:35By this shall all men know unto you. He that receiveth whomsoever I that ye are my disciples, if ye shall have send, receiveth me. And he that receiveth love one to another. 13:36Simon Peter said me, receiveth him that sent me. 13:21When unto him: Lord whither goest thou? Jesus Jesus had thus said, he was troubled in the answered him: whither I go thou canst not spirit, and testified saying: verily, verily I follow me now, x thou shalt follow me say unto you, that one of you shall betray afterwards. 13:37Peter said unto him Lord me. 13:22 u Then the disciples looked one why cannot I follow thee now? I will give on another doubting of whom he spake. my life for thy sake. 13:38Jesus answered 13:23There was one of his disciples which him: Wilt thou give thy life for my sake? leaned on Jesus’ bosom, whom Jesus loved. Verily, verily I say unto thee, the cock shall 13:24To him beckoned Simon Peter that he not crow, till thou have denied me thrice. should ask who it was of whom he spake. 14:1And he said unto his disciples: Let 13:25He then as he leaned on Jesus’ breast not your hearts be troubled,y believe in said unto him: Lord who is it? 13:26Jesus God, and believe in me. 14:2In my father’s answered, he it is to whom I give a sop, house are many mansions.z If it were not when I have deptv it. And he wet a so, I would have told you. I go to prepare

oand pknow q{lord} r{apostle} s{know} t{blessed} uAnd vdipped w{buy that is necessary for us} xbut y{afraid} z{dwellings} John 14:3 143 John 14:28 a place for you. 14:3 a I will come again, 14:17which is the spirit of truth whom the and receive you even unto myself, that world cannot receive, because the world where I am, there may ye be also. 14:4And seeth him not, neither knoweth him. But whither I go ye know, and the way ye ye know him. For he dwelleth with you, know. 14:5Thomas said unto him: Lord we and shall be in you. 14:18I will not leave know not whither thou goest. Also how is you comfortless: Ij will come untok you. it possible for us to know the way? 14:6Jesus 14:19It is yet a little while and the world said unto him I am the way, the verity,b and seeth me no more: but ye shall see me. c life. d No man cometh unto the father, For I live, and ye shall live.l 14:20That day but by me. 14:7If ye had known me ye had shall ye know that I am in my father, and known my father also. And now ye know my fatherm in me, and I in you. 14:21He him. And ye have seen him. 14:8Philip that hath my commandments and keepeth said unto him: Lord shew us thye father them, the same is he that loveth me, and and it sufficeth us. 14:9Jesus said unto him: he that loveth me n shall be loved of my have I been so long time with you: and father, and I will love him, and will shew yet hast thou not known me? Philip, he mine own self unto him. 14:22Judas said that hath seen me, hath seen the father. unto him (not Judas Iscarioth) Lord what And how sayest thou then: shew us the is the cause that thou wilt shew thyself father? 14:10Believest thou not that I am unto us, and not unto the world? 14:23Jesus in the father, and the father in me? The answered and said unto him: if a man words that I speak unto you, I speak not of love me and will keep my sayings, my myself: but the father dwellingf in me is father also will love him, and we will he that doeth the works. 14:11Believe g that come unto him, and will dwell with him. I am in the father, and the father in me. 14:24He that loveth me not, keepeth not my At the least believe me for the very works’ sayings. And the words which ye hear sake. 14:12Verily, verily I say unto you are not mine, but myo father’s, which sent whosoeverh believeth on me, the works me. 14:25This have I spoken unto you that I do, the same shall he do, and greater being yet present with you. 14:26But that works than these shall he do, because I comforter which is the holy ghost (whom go unto my father. 14:13And whatsoever my father will send in my name) p shall ye ask in my name, that will I do, that teach you all things, and bring all things the father might be glorified byi the son. to your remembrance whatsoever I have 14:14If ye shall ask any thing in my name told you. 14:27Peace I leave with you, my I will do it. 14:15If ye love me keep peace I give unto you. Not as the world my commandments, 14:16and I will pray giveth, give I unto you. Let not your the father, and he shall give you another hearts be grieved, neither fear ye. 14:28Ye comforter, that he may bide with you ever, have heard how I said unto you: I go and

aAnd if I go to prepare a place for you, btruth cthe dAnd ethe fthat dwelleth gme hhe that i{may be praised in} jbut kto l{live also} myou n.And he othe phe John 14:29 144 John 15:24 come again unto you. If ye loved me, ye love. 15:11These things have I spoken unto would verily rejoice, because I said, I go you, that my joy might remain in you, and unto the father. For the father is greater that your joy might be full. 15:12This is than I. 14:29And now have I shewed you, my commandment, that ye love together before it come, that when it is come to as I have loved you. 15:13Greater love pass, ye might believe. 14:30Here after will than this hath no man, than that a man I not talk many words unto you. For the bestow his life for his friends. 15:14Ye chief ruler of this world cometh, and hath are my friends, if ye do whatsoever I nought in me. 14:31But that the world may command you. 15:15Henceforth call I you know that I love myq father; Andr as the not servants: For the servant knoweth father gave me commandment, even so do not what his lord doeth. But you have I I. Rise let us go hence. 15:1I am the true called friends: For all things that I have vine, and my father is an husbandman. heard of my father, I have opened to you. 15:2Every branch that beareth not fruit in 15:16Ye have not chosen me, but I have me; He will take away. And every branch chosen you and ordained you that ye go, that beareth fruit will he purge that it may and bring forth fruit, and that your fruit bring more fruit. 15:3Now are ye clean, be remain, that whatsoever ye shall ask of that means ofs the words whicht I have mya father in my name he should give it spoken unto you. 15:4Bide in me, and Iu you. 15:17This command I you, that ye in you. As the branch cannot bear fruit love together. 15:18If the world hate you, of itself, except it bide in the vine: no ye know that he hated me before he hated more can ye except ye abide in me. 15:5I you. 15:19If ye were of the world, the world am the vine, and ye are the branches. He would love his own. b Because ye are that abideth in me, and I in him, the same not of the world, but I have chosen you bringeth forth much fruit. For without out of the world, therefore hateth you the me can ye do nothing. 15:6If a man bide world. 15:20Remember the saying,c that I not in me, he is cast forth as a branch, said unto you: the servant is not greater and is withered: and men gather them,v than the lord. If they have persecuted me, and cast themw into the fire, and theyx so will they persecute you. If they have burneth. 15:7If ye bide in me, and my kept my saying,d so will they keep yours. words also bide in you: ask what ye will, 15:21But all these things will they do unto and it shall be giveny you. 15:8Here in you for my name’s sake, because they is my father glorified,z that ye bear much have not known him that sent me. 15:22If fruit, and be made my disciples. 15:9As I had not come and spoken unto them, the father hath loved me, even so have I they should have no sin:e but now have loved you. Continue in my love. 15:10If they nothing to cloak their sin withal. ye shall keep my commandments, ye shall 15:23He that hateth me, hateth my father. bide in my love, even as I have kept my 15:24If I had not done works among them father’s commandments, and bide in his which none other man did, they should qthe rTherefore sthorow t{because of the word that} ulet me bide vit wit xit ydone to z{praised} athe bHowbeit c{my word} d{word} enot have had sin: John 15:25 145 John 16:24 be withoutf sin. But now have they seen, 16:13 k When he is once come (I mean the and yet have hated both me and my father: spirit of verity,)l he will lead you into 15:25Even that the saying might be fulfilled all truth. He shall not speak of himself: that is written in their law: they hated but whatsoever he shall hear, that shall me without a cause. 15:26But when the he speak, and he will shew you things comforter is come, whom I will send unto to come. 16:14He shall glorify me, for you from the father, which is the spirit he shall receive of mine, and shall shew of verity,g which proceedeth of the father, unto you. 16:15All things that mym father he shall testify of me. 15:27And ye shall hath are mine. Therefore said I unto you bear witness also, because ye have been that he shall take of mine and shew unto with me from the beginning. 16:1These you. 16:16After a while ye shall not see things have I said unto you be cause ye me, and again after a while ye shall see should not be hurt in your faith.h 16:2They me: For I go to myn father. 16:17Then said shall excommunicate you: yea the time some of his disciples betweeno themselves: shall come, that whosoever killeth you, what is this that he saith unto us, after will think that he doth God true service. a while ye shall not see me, and again 16:3And such things will they do unto you, after a while ye shall see me: and that I because they have not known the father go to myp father. 16:18They said therefore: neither yet me. 16:4 i These things have what is this that he saith after a while? I told you, that when that hour is come, we cannot tell what he saith. 16:19Jesus ye might remember then, that I told you perceived, that they would ask him, and so. These things said I not unto you at said unto them: This is it that ye enquire the beginning, because I was present with of between yourselves, that I said, after you. 16:5But now go I my way to him a while ye shall not see me, and again that sent me, and none of you asketh me: after a while ye shall see me. 16:20Verily, whither goest thou? 16:6but because I have verily I say unto you: ye shall weep and said such things unto you, your hearts are lament, and the world shall rejoice. Ye full of sorrow. 16:7Nevertheless I tell you shall sorrow: but your sorrow shall be the truth it is expedientj for you that I go turned to joy. 16:21A woman when she away. For if I go not away, that comforter travaileth hath sorrow, because her hour will not come unto you. But if I depart, I is come: but as soon as she is delivered of will send him unto you. 16:8And when he herq child she remembereth no more the is come, he will rebuke the world of sin, anguish, for joy that a man is born into the and of righteousness, and of judgement. world. 16:22And ye now are in sorrow: but 16:9Of sin, because they believe not on I will see you again, and your hearts shall me: 16:10Of righteousness, because I go to rejoice, and your joy shall no man take my father, and ye shall see me no more: from you. 16:23And in that day shall ye ask 16:11And of judgement, because the chief me no question. Verily, verily I say unto ruler of this world, is judged all ready. you, whatsoever ye shall ask the father in 16:12I have yet many things to say unto my name, he will give it you. 16:24Hitherto you: but ye cannot bear them away now. have ye asked nothing in my name. Ask

fhad not had gtruth hbecause ye should not be offended. iBut j{better} kHowbeit ltruth mthe nthe o{among} pthe qthe John 16:25 146 John 17:15 and ye shall receive it: that your joy may God:z and whom thou hast sent Jesus be full.r 16:25These things have I spoken Christ. 17:4I have glorified thee on the unto you in proverbs. The time will come earth. I have finished the work which thou when I shall no more speak to you in gavest me to do. 17:5And now glorify me proverbs: but I shall shew you plainly thou father ina thine own presence,b with from my father. 16:26At that day shall ye the glory which I had with thee yerc the ask in mine name. And I say not unto world was. 17:6I have declared thy name you that I will speak unto my father for unto the men which thou gavest me out you. 16:27For mys father himself loveth of the world. Thine they were, and thou you, because ye have loved me, and have gavest them me, and they have kept thy believed that I came out from God. 16:28I sayings.d 17:7Now have they known that went out from the father, and came into all things whatsoever thou hast given me, the world: and I leave the world again, are of thee. 17:8For I have given unto them and go to the father. 16:29His disciples said the words which thou gavest me, and they unto him: lo now speakest thou plainly, have received them, and know surely that and thou usest no proverb. 16:30Now know I came out from thee: and do believe that we that thou understandestt all things, and thou didst send me. 17:9I pray for them.e I needest not that any man should ask thee pray not for the world: but for them which any question. Therefore believe we that thou hast given me, for they are thine, thou camest from God. 16:31Jesus answered 17:10and all mine are thine, and thine are them: Now ye do believe. 16:32Behold the mine, and I am glorified in them. 17:11And hour draweth nigh, and is already come, now am I no more in the world, but they that ye shall be scattered every man his are in the world, and I come to thee. ways, and shall leave me alone. And yet Whollyf father keep in thine own name am I not alone. For myu father is with them which thou hast given me, that they me. 16:33These words have I spoken unto may be one as we are. 17:12While I was you that in me ye might have peace. v with them in the world, I kept them in thy In the world shall ye have tribulation:w name. Those that thou gavest me, have I but be of good cheer, I have overcome the kept, and none of them is lost, but that lost world. 17:1These words spake Jesus and child, that the scripture might be fulfilled. liftx up his eyes to heaven, and said: father 17:13Now come I to thee, and these words the hour is come glorify thy son that thy speak I in the world, that they might have son may glorify thee. 17:2As thou hast my joy full in them. 17:14I have given them given him power over all flesh, that he thy doctrine,g and the world hath hated should give eternal life to as many as thou them, because they are not of the world, hast given him. 17:3This is life eternaly even as I am not of the world. 17:15I desireh that they might know thee that only very not that thou shouldest take them out of

rthat our joy may be full sthe t{knowest} uthe vFor w{trouble} xlifted y{everlasting} z{that thou onely art the true God} awith bself cyerre d{word} e,and fHoly gwords h{pray} John 17:16 147 John 18:17 the world: but that thou keep them from pharisees came thither with lanterns, and evil. 17:16They are not of the world, as I am firebrands, and weapons. 18:4Then Jesus not of the world. 17:17Sanctify them in thy knowing all things that should come on truth.i Thy saying is verity.jk 17:18As thou him, went forth and said unto them: whom didst sent me into the world, even so have seek ye? 18:5They answered him: Jesus of I sent them into the world; 17:19And for Nazareth. Jesus said unto them: I am he. their sakes sanctify I myself, that they also Judas also which betrayed him, stood with might be sanctified thorow the truth. 17:20I them. 18:6 m As soon as he had said unto pray not for them alone: but for them also them I am he, they went backwards and which shall believe on me thorow their fell to the ground. 18:7And he asked them preaching,l 17:21that they all may be one, again: whom seek ye? They said: Jesus of as thou father art in me, and I in thee, Nazareth. 18:8Jesus answered, I said unto that they may be also one in us, that the you, I am he. If ye seek me, let these go world may believe that thou hast sent me. their way. 18:9That the saying might be ful- 17:22And that glory that thou gavest me, I filled which he spake: of them which thou have given them, that they may be one, as gavest n have I not lost one. 18:10Simon we are one. 17:23I am in them and thou Peter had a sword, and drew him out,o art in me, that they may be made perfect and smote the high priest’s servant, and cut in one, and that the world may know that off his right ear. The servant’s name was thou hast sent me, and hast loved them, . 18:11Then said Jesus unto Peter: as thou hast loved me. 17:24Father I will put up thy sword into the sheath: shall that they which thou hast given me, be I not drink of the cup which my father with me where I am, that they may see hadp given me? 18:12Then the company, my glory which thou hast given me. For and the Captain, and the ministersq of the thou lovedest me before the making of jews, took Jesus and bound him, 18:13and the world. 17:25O righteous father the led him away to Anna first: For he was very world hath not known thee: but I father-in-law unto Caiphas, which was the have known thee, and these have known high priest that same year. 18:14Caiphas that thou hast sent me. 17:26And I have was he that gave counsel to the jews that declared unto them thy name, and will it was expedientr that one man should die declare it, that the love wherewith thou for the people. 18:15 s Simon Peter followed hast loved me, be in them, and that I be Jesus, and another disciple, that disciple in them. 18:1When Jesus had spoken these was known of the high priest, and went words, he went forth with his disciples over in with Jesus into the palace of the high the brook Cedron, where was a garden into priest. 18:16But Peter stood at the door the which he entered with his disciples. without. Then went out that other disciple 18:2(Judas also which betrayed him knew which was known unto the high priest, and the place, for Jesus oftentimes resorted spake to the damsel that kept the door, thither with his disciples.) 18:3Judas then and brought in Peter. 18:17Then said the after he had received a bond of men, and damsel that kept the door unto Peter: Art ministers of the high priests, and of the not thou one of this man’s disciples? He

iwith thy trueth jtrueth. k{Thy word is the trueth} l{through their word shall believe on me} mBut nme, oit phath q{officers} r{it were good} sAnd t{officers} John 18:18 148 John 19:4 said: I am not. 18:18The servants and the jews said unto him. It is not lawful for ministerst stood there, and had made a fire us to put any man to death. 18:32That the of coals. For it was cold, and they warmed words of Jesus might be fulfilled which he themselves. Peter also stood among them spake, signifying what death he should die. and warmed himself. 18:19The high priest 18:33Then Pilate entered into the judgement asked Jesus of his disciples, and of his housea again, and called Jesus, and said doctrine. 18:20Jesus answered him: I spake unto him: Art thou b King of the Jews? openly in the world. I ever taught in the 18:34Jesus answered: sayest thou that of synagogue and in the temple whither all thyself, or did other tell it thee of me? the jews resorted: and in secret have I 18:35Pilate answered: Am I a jew? Thine said nothing: 18:21why askest thou me? own nation and high priests have delivered Ask them which heard me what I said thee unto me. What hast thou done? unto them. Behold they can tell what I 18:36Jesus answered: my kingdom is not of said. 18:22When he had thus spoken, one of this world. If my kingdom were of this the ministers which stood by, smote Jesus world then would my ministers surely on the face saying: Answerest thou the fight, that I should not be delivered to the high priest so? 18:23Jesus answered him: jews, but now is my kingdom not from If I have evil spoken, bear witness of the hence. 18:37Pilate said unto him: Art thou evil: if I have well spoken, why smitest a King then? Jesus answered: Thou sayest thou me? 18:24 u sent him bound that I am a King. For this cause was I unto Caiphas the high priest. 18:25Simon born, and for this cause came I into the Peter stood and warmed himself, and they world, that I should bear witness untoc said unto him: Art not thou also one of the truth. And all that are of the truth his disciples? He denied it, and said: I hear my voice. 18:38Pilate said unto him: am not. 18:26One of the servants of the what is truth?d And when he had said that, high priest (his cousin whose ear Peter he went out again unto the jews, and said smote off ) said unto him: did not I see unto them: I find in him no cause at all. thee in the garden with him? 18:27Peter 18:39Ye have a custom among you, that I denied it again: and immediately the cock should deliver you one loose at ester. Will crew. 18:28Then led they Jesus from Caiphas ye that I loose unto you the King of the into the hall of judgement.v It was in the Jews. 18:40Then cried they all again saying: morning, and they themselves went not Not him, but Barabas. e Barabas was into the judgement housew lest they should a robber.f 19:1Then Pilate took Jesus and be defiled, but that they might eat Pascha.x scourged him. 19:2And the soldiers wound 18:29Pilate then went out unto them and a crown of thorns and put it on his head. said: What accusation bring ye against this And they did on him a purple garment, man? 18:30They answered and said unto (and came unto him) 19:3and said: hail King him: If he were not an evil doer, we would of the Jews. And they smote him on the not have delivered him unto thee. 18:31Then face. 19:4Pilate went forth again, and said said Pilate unto them: takey him unto you, unto them: behold I bring him forth to you, and judge him after your own law. z The that ye may know, that I find no fault in

uAnd v{common hall} whall xthe paschal lamb. yye zThen ahall bthe c{testify} dwhat thinge is trueth? e:that f{murthurer} John 19:5 149 John 19:29 him. 19:5Then came Jesus forth wearing crucified. And they took Jesus, and led him a crown of thorns and a robe of purple. away. 19:17And he bare his cross, and went And Pilate said unto them: Behold the man. forth into a place called the place of dead 19:6When the high priests and ministers men’s skulls (which is named in hebrew, saw him, they cried saying: crucify him, Golgotha) 19:18where they crucified him. crucify him. Pilate said unto them. Take ye And with him two other, on either side him and crucify him: For I find no causeg one, and Jesus in the midst. 19:19 o Pilate in him. 19:7The jews answered him. We wrote his title,p and put it on the cross: The have a law, and by our law he ought to writing was, Jesus of Nazareth, King of the die: because he made himself the son of Jews. 19:20This titleq read many of the jews. God. 19:8When Pilate heard that saying, For the place where Jesus was crucified, he was the more afraid, 19:9and went again was nigh to the city. And it was written in into the judgement house,h and said unto hebrew, greek and latin. 19:21Then said the Jesus: whence art thou? i Jesus gave high priests of the jews to Pilate: write not, him none answer. 19:10Then said Pilate King of the Jews, but that he said, I am King unto him: Speakest thou not unto me? of the Jews. 19:22Pilate answered: what I Knowest thou not that I have power to have written, that have I written. 19:23 r crucify thee, and have power to loose thee? The soldiers, when they had crucified Jesus, 19:11Jesus answered: Thou couldest have took his garments and made four parts, no power at all against me, except it were to every soldier a part, and also his coat. given unto thee from above. Therefore The coat was without seam wovens upon he that delivered me unto thee, is more thorow and thorow.t 19:24And they said one in sin. 19:12And from thenceforth sought to another: Let us not divide it: but cast lots Pilate means to loose him: but the jews who shall have it. That the scripture might cried saying: if thou let him go, thou art be fulfilled which saith. They parted my not Cesar’sj friend. k Whosoever maketh raiment among them, and on my coat did himself a King, is against Cesar.l 19:13When cast lots. And the soldiers did such things Pilate heard that saying he brought Jesus in deed. 19:25There stood by the cross of forth, and sat down to give sentence, in Jesus his mother, and his mother’s sister, a place called the pavement: But in the Mary the wife of Cleophas, and Mary Mag- Hebrew tongue, Gabbatha. 19:14(It was the dalene. 19:26When Jesus saw his mother, Sabbath even which falleth inm the ester and the disciple standing whom he loved, feast, and about the sixth hour) And he he said unto his mother: Woman behold said unto the jews: Behold your King. thy son. 19:27Then said he to the disciple: 19:15They cried, away with him, away with behold thy mother. And from that hour him; Crucify him. Pilate said unto them: the disciple took her for his own. 19:28After Shall I crucify your King? The high priests that when Jesus perceived that all things answered: We have no King but Cesar.n were performed, that the scripture might 19:16Then delivered he him unto them to be be fulfilled: he said: I thirst. 19:29There

g{no guiltiness} hjudgement hall iBut j{the Emperour’s} kFor l{the Emperour} m{the day of preparing of} n{the Emperour} oAnd p{superscription} q{superscription} rThen s,wrought tthorow out. John 19:30 150 John 20:13 stood a vessel full of vinegar by. u They where Jesus was crucified, was a garden, filled a sponge with vinegar, and wound it and in the garden a new sepulchre, wherein about with hyssop, and put it to his mouth. was never man laid. 19:42There laid they 19:30As soon as Jesus had received of the Jesus because of the jews’ Sabbath even,a vinegar, he said: It is finished, and bowed for the sepulchre was nigh at hand. 20:1The his head, and gave up the ghost. 19:31The morrow after the Sabbath day came Mary jews then because it was the Sabbathv even Magdalene early when it was yet dark, unto that the bodies should not remain upon the the sepulchre, and saw the stone rolledb cross on the Sabbath day (For that Sabbath away from the tomb. 20:2Then she ran, day was an high day) besought Pilate that and came to Simon Peter, and to the other their legs might be broken and that they disciple whom Jesus loved, and said unto might be taken down. 19:32Then came the them: They have taken away the Lord out soldiers and brake the legs of the first, of the tomb and we cannot tell where they and of the other which was crucified with have laid him. 20:3Peter went forth and that Jesus. 19:33 w When they came to Jesus and other disciple, and came unto the sepul- saw that he was dead already, they brake chre. 20:4They ran both together,c and that not his legs: 19:34but one of the soldiers other disciple did outrun Peter, and came with a spear, thrust him into the side, and first to the sepulchre. 20:5And he stooped forthwith came there out blood and water. downd and saw the linen clothes,e yet went 19:35And he that saw it bare record, and his he not in. 20:6Then came Simon Peter record is true. And he knoweth that he saith following him, and went into the sepulchre, true that ye might believe also. 19:36These and saw the linen clothes lie, 20:7and the things were done that the scripture should napkin that was about his head not lying be fulfilled: Ye shall not break a bone of with the linen cloth, but wrapped together him. 19:37And again another scripture saith: in a place by itself. 20:8Then went in also They shall look on him, whom they pierced. that other disciple which came first to the 19:38After that, Joseph of Arimathia (which sepulchre, and he saw and believed. 20:9For was a disciple of Jesus: but secretly for fear as yet they knew not the scriptures, that of the jews) besought Pilate that he might he should rise again from death. 20:10And take down the body of Jesus. And Pilate the disciples went away again unto their gave him license. (he came therefore, and took own home. 20:11Mary stood without at the the body of Iesus) 19:39And there came also sepulchre weeping: f As she wept, she Nicodemus which at the beginning came to bowed herself into the sepulchre 20:12and Jesus by night, and brought of myrrh and saw two angels clothed in white sitting the aloes mingled togetherx about an hundred one at the head, and the other at the feet, pound weight. 19:40Then took they the where they had laid the body of Jesus. 20:13 body of Jesu and wound it in linen clothes g They said unto her: woman why weepest with those confectionsy as the manner of thou? She said unto them: h They have the jews is to bury. 19:41 z In the place taken away my Lord, and I wot not where

uAnd v{the day of preparing} wBut xto gether ythe odors zAnd a{the preparing day of the Jews} btaken cto gether d{and looked in} elying fAnd gAnd hFor John 20:14 151 John 21:3 they have laid him. 20:14When she had called Didymus, was not with them when thus said, she turned herself back and saw Jesus came. 20:25The other disciples said Jesus standing, and knew not that it was unto him: we have seen the Lord. And he Jesus. 20:15Jesus said unto her: woman why said unto them: except I see in his hands weepest thou? Whom seekest thou? She the print of the nails, and put my finger in supposingi that he had been the gardener, the holes of the nails, and thrust my hand said unto him: Sir if thou have borne him into his side, I will not believe. 20:26And hence tell me where thou hast laid him, after eight days again, his disciples were that I will take him away.j 20:16Jesus said with in, and Thomas was with them. Jesus unto her: Mary. She turned herself, and q came when the doors were shut, and said unto him: Rabboni which is to say stood in the midst and said: peace be with master. 20:17Jesus said unto her: touch me you: 20:27Thanr said he to Thomas: put not, for I havek not yet ascended to my ins thy finger here,t and see my hands, father. But go to my brethren and say and put forthu thy hand and thrust himv unto them, I ascend unto my father, and into my side, and be not without faith: your father: l my God and your God. but believe.w 20:28Thomas answered and 20:18Mary Magdalene came and told the said unto him: my Lord, and my God. disciples that she had seen the Lord, and 20:29Jesus said unto him: Thomas, because that he had spoken such things unto her. thou hast seen me, therefore hast thou 20:19The same day at night, which was the believed:x Happyy are they that have not morrow after the Sabbath day, when the seen, and yet believe. 20:30And many other doors were shut (where the disciples were signsz did Jesus in the presence of his dis- assembled togetherm for fear of the jews,) ciples, which are not written in this book. came Jesus and stood in the midst, and said 20:31These are written that ye might believe to them: peace be with you. 20:20And when that Jesus is Christ the son of God. And that he had so said, he shewed unto them his ye in believing ye might have life thorow hands and feet, and his side. Then were his name. 21:1After that Jesus shewed the disciples glad when they saw the Lord. himself again at the sea of Tiberias. And 20:21Hen said unto them again: peace be on this wise shewed he himself. 21:2There with you. As my father sent me, even so were together Simon Peter and Thomas, send I you. 20:22And when he had said which is called Didymus: and Nathanael that, he blewo on them, and said unto them: of Cana a city of Galilee, and the sons of Receive the holy ghost. 20:23Whosoever’s Zebedee, and two other of the disciples; sins ye remit, they are remitted unto them: 21:3Simon Peter said unto them: I go a And whosoever’s sins ye retain, they are fishing. They said unto him: we also will retained. 20:24 p Thomas one of the twelve, go with thee. They went their way and

i{thought} jthat I may fetch him. kam lto mto gedder nThen Iesus obreathed pBut qthen rAfter that sbring thither ubring vit wnot faithless, but believing. xbelievest: y{Blessed} z{tokens} John 21:4 152 John 21:25 entered into a ship straightway, and that knowest all things, thou knowest that I love night caught they nothing. 21:4 a When thee. Jesus said unto him: feed my sheep. the morning was now come, Jesus stood 21:18Verily, verily I say unto thee, when on the shore; Nevertheless the disciples thou wast young, thou girdedst thyself, knew not that it was Jesus. 21:5Jesus said and walkedst whither thou wouldest: but unto them: Sirs, have ye any meat? They when thou art old, thou shalt stretch forth answered him no. 21:6And he said unto thy hands, and another shall gird thee, them: cast out yourb net on the right side and lead thee whither thou wouldest not. of the ship, and ye shall find. They cast 21:19That spake he signifying by what death out, and anon they were not able to draw he should glorify God. And when he it for the multitude of fishes. 21:7Then said had said thus, he said to him: Follow the disciple whom Jesus loved unto Peter: me. 21:20Peter turned about, and saw It is the Lord. When Simon Peter heard that disciple whom Jesus loved following that it was the Lord, he girdc his mantle to (which also leaned on his breast at supper) him (for he was naked) and sprang into the and said: Lord which is he that shall betray sea. 21:8The other disciples came by ship: thee? 21:21When Peter saw him, he said For they were not far from land, but as it to Jesus: Lord what shall he here do? were two hundred cubits; And they drew 21:22Jesus said unto him: If I will have the net with fishes. 21:9As soon as they were him to tarry till I come, what is that to come to land, they saw hot coals laid and thee? follow thou me. 21:23Then went this fish laid thereon, and bread. 21:10Jesus said saying abroad among the brethren, that that unto them: bring of the fishes which ye disciple should not die. Ande Jesus said have now caught. 21:11Simon Peter stepped not to him, he shall not die: but if I will forth and drew the net to land full of great that he tarry till I come, what is that to fishes, an hundred and fifty three. And for thee? 21:24The same disciple is he, which all there were so many, yet was not the net testifieth of these things, and wrote these broken. 21:12Jesus said unto them: come things. And we know, that his testimony is and dine. And none of the disciples durst true. 21:25There are also many other things ask him: what art thou? For they knew which Jesus did: the which if they should that it was Christ the Lord. 21:13Jesus then be written every one, I suppose the world came and took bread, and gave them, and could not contain the books that should be fish likewise. 21:14And this is now the third written. time that Jesus appeared to his disciples, after that he was risen again from death. Here en§th t Gos o Sain¥ John. 21:15When they had dined, Jesus said to Simon Peter: Simon Joanna, lovest thou me more than these? He said unto him: yea Lord, thou knowest, that I love thee. He said unto him: feed my lambs. 21:16He said to him again the second time: Simon Joanna, lovest thou me? He said unto him: yea Lord thou knowest that I love thee. He said unto him: feed my sheep. 21:17He said unto him the third time: Simon Joanna, lovest thou me? d Peter sorrowed because he said to him the third time, lovest thou me, and said unto him: Lord, thou

aBut bthe cgirded dAnd eYet Acts 1:1 153 Acts 1:22

T a¥s of t A

pbear qlike rAnd sto gether tBehold uand of vof wconverts xBut y{let my words enter in at your ears} zsuppose: aand bit shall be c{tokens} Acts 2:24 155 Acts 2:47 was delivered by the determinate counsel 2:36So therefore let all the house of Israel and foreknowledge of God, and have cru- know for a surety, that God hath made cified and slain him, 2:24whom God hath the same Jesus whom ye have crucified, raised up and loosedd the sorrows of death, Lord and Christ. 2:37When they heard this, because it was impossible that he should they were pricked in their hearts, and said be holden of it. 2:25e David speaketh of unto Peter, and unto the other apostles: him: Aforehand, saw I God always before Ye men and brethren, what shall we do? me: For he is on my right hand, that I 2:38Peter said unto them: Repentn and be should not be moved. 2:26Therefore did baptised every one of you ino the name of my heart rejoice, and my tongue was glad. Jesus Christ; For the remission of sins, and Moreover also, my flesh shall rest in hope ye shall receive the gift of the holy ghost. 2:27because thou shaltf not leave my soul 2:39For the promise was made unto you, in hell, neither shaltg suffer thy sainth to and to your children, and to all that are see corruption. 2:28Thou hast shewed me afar, even as many as ourp Lord God shall the ways of life; Thoui shalt make me full call. 2:40And with many other words bare of joy with thy countenance. 2:29Men and he witness, and exhorted them saying: Save brethren, let me freely speak unto you of yourselves from this untoward generation. the patriarch David: For he is both dead 2:41 q They that gladly received his preach- and buried, and his sepulchre remaineth ing were baptised; And the same day, with us unto his day. 2:30Therefore sincej there were added unto them about a three he was a prophet, and knew that God had thousand souls. 2:42And they continued swornk with an oath to him, that the fruit in the Apostles’ doctrine and fellowship, of his loins should sit on his seat: (in that and in breaking of bread, and in prayer. Christ should rise again in the flesh) 2:31He 2:43And fear came over every soul. And saw before, and spake of the resurrection many wonders and signs were shewedr by of Christ, that his soul should not be left in the apostles. (at Ierusalem. And great fear hell: neither his flesh should see corruption. came upon all men)s 2:44And all that believed 2:32This Jesus hath God raised up, whereof gathered thent together, and had all things we all are witnesses. 2:33Sincel now that he common. 2:45And sold their possessions by the right hand of God exalted is, and and goods, and departed them to all men, hath received of the father the promise of as every man had need. 2:46And they the holy ghost, he hath shed forth that (gift) continued daily with one accord in the tem- which ye now see and hear. 2:34For David is ple, and brake bread in every house, and not ascended into heaven, but he said: The ateu their meat together with gladness, and Lord said to my Lord sit on my right hand, singleness of heart praising God, 2:47and 2:35until I make thy foes,m thy foot stool. had favour with all the people, and the

dlowsed eFor fwilt gwilt hthine holy iand jseeing k{promised} l{Seeing} m{thine enemies} n{Amend your selves} o(upon) pthe qThen r{done} s(Great dread was felt universally.) tkept themselves udid eat Acts 3:1 156 Acts 3:18

Lord added to the congregation daily them and were sore astonied at that which had thatv should be saved. 3:1Peter and John happened unto him. 3:11 d As the halt which went up together into the temple at the was healed held Peter and John, all the ninth hour of prayer: 3:2And there was a people ran amazed unto them in Solomon’s certain man halt from his mother’s womb, hall.e 3:12When Peter saw that, he answered whom they brought and laid at the gate unto the people: Ye men of Israel, why of the temple called beautiful, to ask his marvel ye at this? Or why look ye so alms of them that entered into the temple. steadfastly on us, as though by our own 3:3 w When he saw Peter and John, that power, or holinessf we had made this man they would into the temple, he desired to go?g 3:13 h God of Abraham, Isaac, and receive an alms; 3:4 x Peter fastened his eyes Jacob, the God of our fathers hath glorified ony him with John and said: look on us, his son Jesus, whom ye betrayed,i and 3:5and he gave heed unto them, trustingz denied in the presence of Pilate, when he to receive something of them. 3:6Then said had judged him to be loosed:j 3:14but ye de- Peter: Silver and gold have I none, such nied the holy and just, and desired that he as I have give I thee. In the name of should give you a murderer,k 3:15and killed Jesus Christ of Nazareth, rise up and walk. the Lordl of life whom God hath raised 3:7And he took him by the right hand, and from death, of the which we are witnesses: lifted him up. And immediately his feet 3:16And his name thorow the faith of his and anklebones received strength, 3:8and name hath made this man soundm whom he sprang, stood, and also walked, and ye see and know. And the faith which entered with them into the temple walking, is by him, hath to this mann given this and leaping, and laudinga God. 3:9And health, in the presence of you all.o 3:17And all the people saw him walk and laudb now p brethren I wot wellq that thorow God. 3:10And they knew him, that it was ignorance ye have doner it, as did also he which sat and beggedc at the beautiful your heads.s 3:18Butt God whichu shewed gate of the temple. And they wondered, before by the mouth of all his prophetsv

vsuch as wWhich same xAnd y{beheld} z{hoping} a{praising} b{praise} c{for alms} dAnd eporch. f{or deserving} g{to walk} hThe idelivered jlowsed kand desired a murderer to be given you l{ye slew the prince} m{hath he confirmed his name upon this man} nhim o{before your eyes} p{dear} q{know} rdid s{rulers} tthose things which uhad vhow whe Acts 3:19 157 Acts 4:12 that Christ should suffer, w hath thus wise the temple, and the sadducees came upon fulfilled it. 3:19Repent ye therefore and them, 4:2taking i grievously that they taught turn that your sins may be done away the people and preached in the name of when the time of comfortx cometh, which Jesusj the resurrection from death. 4:3And we shall have of the presence of the Lord, they laid hands on them, and put them in 3:20and when God shall send him, which hold until the next day.k For it was now before was preached unto you, 3:21that is eventide. 4:4 l Many of them which heard to wit Jesus Christ, which must heaven the words believed, and the number of the receivey until the time that all things be men was about five thousand. 4:5 m It restored again, which God hath spoken by chanced on the morrow that their rulers, the mouth of all his holy prophets since the and seniors,n and scribes, 4:6as Annas the world began.z 3:22For Moses said unto the chief priest, and , and John and fathers: A prophet shall youra Lordb God Alexander, and as many as were of the raise up unto you, onec of your brethren, kindred of the high priest, were gathered like unto me, him shall ye hear in all things together at Jerusalem, 4:7and set them in the whatsoever he shall say unto you. 3:23For midst,o and asked by what power,p or in the time will come,d that every soul which what name have ye done this sirs? 4:8Then shall not hear that same prophet, shall be Peter full of the holy ghost said unto them. exilede from f the people. 3:24Also all the Ye rulers of the people, and seniorsq of prophets from Samuel, and thenceforth, as Israel, 4:9if we this day are examined of many as have spoken, have in likewise told the good deed done to the sick man by of these days. 3:25Ye are the children of what means he is made whole: 4:10be it the prophets, and to you pertaineth the known unto you all, and to all the people testament thatg God hath made unto our of Israel, that in the name of Jesus Christ fathers saying to Abraham: Even in thy of Nazareth, whom ye crucified, and whom seed shall all the kindreds of the earth be God raised from death again, this man blessed. 3:26First unto you hath God raised standethr here present before you whole. up his son Jesus, and him he hath sent to 4:11This is the stone cast asides of you bless you, that every one of you should turn builders which is set in the chief place of from hish wickedness. 4:1As they spake the corner.t 4:12Neither is there healthu in unto the people, the priests and the ruler of any other. Nor yet also is there any other xrefreshing yreceive heaven z,be restored again. athe byour ceven d{shall come to pass} edestroyed famong gand of the covenant, which hyour iit jin Iesus k{till the morrow} lHowbeit mAnd nelders oset the other before them p{authority} qelders reven by him doth this man stand s{refused} t{become the head corner stone} usalvation Acts 4:13 158 Acts 4:34 name given to men wherein we must be said: Lord, thou art God which hast made saved. 4:13When they saw the boldness of heaven and earth, the sea and all that in Peter and John; And knewv that they were them is, 4:25which (in the holy ghost) by the unlearned men and lay people, they mar- mouth of thy servant David (our father) hast veled, and they knew them, that they were said: Why did the heathen grudge,g and the with Jesu: 4:14Seeingw also the man which people imagine vain things. 4:26The kings was healed standing with them, they could of the earth stood up and the rulers came not say against it, 4:15but x commanded together against the Lord; And against his them to go aside out of the council; And Christ. 4:27For of a truth against thy holy communedy among themselves 4:16saying: child Jesus, whom thou hast anointed, both what shall we do to these men? For a man- Herod and also Pontius Pilate with the ifest sign is done by them, and is openly gentiles, and the people of Israel, gathered known to all them that dwell in Jerusalem, themselves togetherh (in this city) 4:28for to and we cannot deny it: 4:17But that it be do whatsoever thy hand and thy counsel noised no farther among the people, let us determined before to be done. 4:29And now threaten and charge them that they speak Lord behold their threatenings, and grant henceforth to no man in this name. 4:18And unto thy servants with all confidencei to they called them, and commanded them speak thy word. 4:30So that thou stretch that in no wise they should speak or teach forth thyj hand that healing, and signs,k in the name of Jesu. 4:19But Peter and John and wonders be done by the name of thy answered unto them and said: whether it holy child Jesus. 4:31And as soon as they be right in the sight of God to obey you had prayed, the place moved where they more than God judge ye. 4:20For we cannot were assembledl together, and they were but speak that which we have seen and all filled with the holy ghost, and they heard. 4:21So threatened they them and spake the word of God boldly. 4:32 m The let them go; And found no thing how to multitude of them that believed, were of punish them, because of the people: For one heart; And of one soul. Also none of all men laudedz God for the miracle which them said, that any thing of thosen which he was done. 4:22For the man was above forty possessed was his own: But had all things year old, on whom this miraclea of healing common. 4:33And with great power gave was shewed. 4:23As soon as they were let the apostles witness of the resurrection of go they came to their fellows, and shewed the Lord Jesu. And great grace was with all that the high priests and seniorsb had them all. 4:34Neither was there any among said. c 4:24 d When they heard that, with one them that lacked. For as many as were pos- mind e they liftf up their voices to God and sessors of lands or houses, sold them and

vunderstood wand beholding xthey ycounsell and counceled z{praised} a{token} belders cto them: dAnd eaccord flifted grage hto gether i{steadfast boldness} jthine k{tokens} l{gathered} mAnd nof the things Acts 4:35 159 Acts 5:21 brought the price of the things that were 5:10Then she fell down straightway at his sold, 4:35and laid it down at the apostles’ feet and yielded up the ghost. v The feet. And distribution was made unto every young men came in and found her dead, man according as he had need. 4:36And and carried her out and buried her by her Joses which was also called of the apostles husband. 5:11And great fear came on all the (that is to say the son of consola- congregation. And on as many as heard tion, being a Levite, and of the country of it. 5:12By the hands of the apostles were Cipers) 4:37had land, and sold it, and laid many signsw and wonders shewed among the price down at the apostles’ feet. 5:1A the people. And they were all together with certain man named Ananias with Saphira one accord in Solomon’s hall.x 5:13And of his wife sold a possession, 5:2and kept away other durst no man join himself to them: part of the price (his wife also being of buty the people magnified them. 5:14The counsel) and brought a certain part, and number of them that believed in the Lord laid it down at the apostles’ feet. 5:3Then both of men and women grew more and said Peter: Ananias how is it that Satan more 5:15insomuch that they brought theirz hath filled thine heart, that thou shouldest sick into the streets, and laid them on lie unto the holy ghost, and keep away part beds and pallets, that at the least way the of the price of thyo livelihood: 5:4Pertained shadow of Peter when he came by, might it not unto thee only? And after it was shadow some of them. (and that they might sold, was not the price in thine own power? all be delivered from their infirmities) 5:16There How is it that thou hast conceived this thing came also a multitude out of the cities in thine heart? Thou hast not lied unto round about unto Jerusalem, bringing with men, but unto God. 5:5When Ananias heard them sick a and them which were vexed these words, he fell down and gave up the with unclean spirits. And they were healed ghost. And great fear came on all them that every one. 5:17 b The chief priest rose up these things heard. 5:6And the young men and c they that were with him (which is rose up, and put him apart, and carried him the sect of the sadducees) and were full out, and buried him. 5:7 p It fortuned as it of indignation, 5:18and laid hands on the were about the space of three hours after, apostles, and put them in the common that his wife came in ignorant of that which prison: 5:19but the angel of the Lord by was done. 5:8 q Peter said unto her: Tell night opened the prison door,d and brought me, soldr ye the land for so much? And them forth, and said: 5:20go step forth, and she said: yea for so much. 5:9 s Peter said speak in the temple to the people all the unto her: why have ye agreed together,t to words of this life. 5:21When they heard that, tempt the spirit of the Lord? Lo,u the feet they entered into the temple early in the of them which have buried thy husband morning and taught. The chief priest came are at the door, and shall carry thee out; and they that were with him and called a

othe pAnd qAnd rgave sThen tto gether uBehold vAnd w{tokens} xSalomons porch. yneverthelater zthe afolks bThen call ddoors eelders Acts 5:22 160 Acts 6:1 council together, and all the seniorse of the heard that they clave asunder, and sought children of Israel, and sent to the prison to means to slay them. 5:34Then stood there fetch them. 5:22When the ministers came up one in the council, a pharisee named and found them not in the prison, they , a doctor of law,l had in authority came againf and told 5:23saying: The prison amongm n the people and commandedo to found we shut with all diligence,g and the put the apostles aside a little space, 5:35and keepers standing without before the doors: said unto them: Men of Israel take heed but when we had opened we found no man to yourselves what ye intend to do as within. 5:24When the chief priest of all and touching these men. 5:36Before these days the ruler of the temple, and the high priests rose up one boastingp himself, to heard these things, they doubted of them, whom resorted a number of men, about a whereunto this would grow. 5:25Then came four hundred, which was slain, and they all one and shewed them: Loh the men that which believedq him were scattered abroad, ye put in prison stand in the temple, and and brought to nought. 5:37After this man preach toi the people. 5:26Then went the arose there up one , in the ruler of the temple with ministers, and time when tribute began, and drew away brought them without violence. For they much people after him. He also perished: feared the people lest they should have and all even as many as harkened tor him been stoned. 5:27And when they had are scattered a broad. 5:38And now I say brought them, they set them before the unto you: refrain yourselves from these council. And the chief priest asked them men, let them alone: For if thiss counsel or 5:28saying: did not we straitly command t work be of men, it will come to nought: you that ye should not teach in this name? 5:39but and if it be of God, ye cannot destroy and behold ye have filled Jerusalem with it, lest haply ye be found to strive against your doctrine, and ye intend to bring this God. 5:40And to him they agreed, and man’s blood upon us. 5:29Peter and the called the apostles, and beat them, and other apostles answered, and said: We commanded that they should not speak in ought more to obey God than men. 5:30The the name of Jesu, and let them go. 5:41And God of our fathers raised up Jesus, whom they departed from the council rejoicing ye slew and hanged on tree. 5:31Him being that they were counted worthy to suffer a ruler and a saviour hath God exalted with rebuke for his name. 5:42And daily in the his right hand,j for to give repentance to temple, and in every house they ceased Israel and forgiveness of sins. 5:32And we not, teaching and preaching u Jesus Christ. are his records as concerning these things:k 6:1In those days as the number of the dis- and also the holy ghost, whom God hath ciples grew,v there arose a grudge among given to them that obey him. 5:33When they the greeks against the hebrews, because

freturned gas sure as was possible hbehold iteach jHim hath God lift up with his right hand, to be a ruler and a saviour k{records of these words} l{scribe} m{great reputation before} nall obade pboosting q{enclined unto} r{they that enclined unto} sthe tthis u{the Gospell of} v{increased} w{not looked upon} Acts 6:2 161 Acts 7:7 their widows were despisedw in the daily ple, and the seniors,f and the scribes: and ministration.x 6:2Then the twelve called they came upon him and caught him, and the multitude of the disciples togethery brought him to the council, 6:13and brought and said: it is not meet that we should forth false witnesses which said: This man leave the word of God and serve at the ceaseth not to speak blasphemous words tables, 6:3wherefore brethren look ye out against this holy place and the law, 6:14for among you seven men of honest report, and we heard him say: This Jesus of Nazareth full of the holy ghost and wisdom, which shall destroy this place, and shall change we may appoint to this needful business: the ordinances which Moses gave unto us. 6:4but we will give ourselves continually to 6:15And all that sat in the council looked prayer, and to the ministration of the word.z steadfastly on him, and saw his face as it 6:5And the saying pleased the whole mul- had been the face of an angel. 7:1Then titude well. And they chose Stephen a said the chief priest: is it even so? 7:2And man full of faith, and of the holy ghost, he said: ye men, brethren, and fathers, and Philip, and , and Nichanor, hearken to. The God of glory appeared and Timon, and Permenas, and Nicholas unto our father Abraham while he was a proselytea of Antioch, 6:6which they set yet in Mesopotamia, before he dwelt in before the apostles, and they prayed and Charran, 7:3and said unto him: come out laid their hands on them. 6:7And the word of thy country, and from thy kindred, and of God increased, and the number of the come into the land which I shall shew unto disciples multiplied in Jerusalem greatly. thee. 7:4Then came he out of the land And a great company of the priests were of Caldey,g and dwelt in Charran. And obedient to the faith. 6:8 b Stephen full of after that as soon as his father was dead, faith and power did great wonders, and he brought him into this land, whereinh miracles among the people. 6:9Then there ye now dwell, 7:5and he gave him none arose certain of the Synagogue, which are inheritance in it, no not one foot of ground.i called libertines, and Sirenens, and Alexan- Andj promised that he would give it to him drians,c and Cilicilians,d and Asians,e and k and to his seed after him, when as yet disputed with Steven. 6:10And they could he had no child. 7:6God verily spake on not resist the wisdom, and the spirit, with this wise, thyl seed shallm be a dwellern which he spake. 6:11Then sent they in in a strange land, and o they shall putp men which said: we have heard him speak them in bondage, and entreat them evil blasphemous words against Moses, and four hundred years. 7:7Andq the nation to against God, 6:12and they moved the peo- whom they shall be in bondage, will I judge

x{daily handreaching} yto gether z{the word of God} aconvert bAnd cof Alexandria dof Cilicia eof Asia felders gChaldey hin which ithe breadth of a foot. j:but kto possess lthat this mshould n{stranger} othat pshould keep qBut Acts 7:8 162 Acts 7:32

(said God) and after that shall they come alive. 7:20The same time was Moses born, forth, and serve me in this place. 7:8And and was a proper child in the sight of God, r gave him the testaments of circumcision, which was nourished up in his father’s and he begat Isaac, and circumcised him the house three months. 7:21When he was cast eighth day, and Isaac begat Jacob, and Jacob out Pharaoh’s daughter took him up, and the twelve patriarchs. 7:9And the patriarchs nourished him up for her own son. 7:22And having indignation sold Joseph into Egypt, Moses was learned in all manner wisdom and God was with him, 7:10and delivered of the Egyptians, and was mighty in deeds him out of all his adversities,t and gave him and in words. 7:23 b When he was full favour and wisdom in the sight of Pharaoh forty year old, it came into his heart to king of Egypt; And Pharaohu made him visit his brethren, the children of Israel. governor over Egypt, and over all his 7:24And when he saw one of them suffer household. 7:11Then came there a dearth wrong, he defended him, and avenged his over all the land of Egypt, and Canaan, quarrel that had the harm done to him, and and great affliction,v that our fathers found smote the . 7:25For he supposedc no sustenance. 7:12 w When Jacob heard his brethren would have understood how that there was corn in Egypt, he sent our that God by his hands should give them fathers first, 7:13and when he had sent them health:d but they understood not. 7:26And thex second time, Joseph was known of his the next day he shewed himself unto them brethren, and Joseph’s kindred was made as they strove, and would have set them at known unto Pharaoh. 7:14Then sent Joseph one again saying: Sirs ye are brethren why and caused his father to be brought and hurt ye one another? 7:27But he that did his all his kin, three score and fifteen souls. neighbour wrong, thrust him away saying: 7:15And Jacob descended into Egypt, and Who made thee a ruler and a judge amonge died both he and our fathers, 7:16and were us? 7:28What wilt thou killf me, as thou translated intoy Sichem, and were put in didst the Egyptian yesterday? 7:29Then fled the sepulchre that Abraham bought for Moses at that word,g and was a stranger in money of the sons of Emor, at Sichem. the land of Madian; Where he begat two 7:17When the time of the promise drew nigh sons. 7:30 h When forty years were expired, (which God had promised with an oathz to there appeared to him in the wilderness of Abraham) the people grew and multiplied mount Sina thei angel of the Lord in a flame in Egypt 7:18till another king arose which of fire in a bush. 7:31When Moses saw it he knew not of Joseph. 7:19The same dealt wondered at the sight, and as he drew near subtly with our kindred, and evil intreated to behold it. And the voice of the Lord came our fathers, and made them to cast out unto him: 7:32I am the God of thy fathers, theira children, that they should not remain the God of Abraham, the God of Isaac and

rhe scovenant t{troubles} uwhich v{trouble} wBut xat y{brought over unto} zsworn ayoung bAnd c{thought} dsave them. e{over} f{slay} gsaying hAnd ian Acts 7:33 163 Acts 7:55 the God of Jacob. Moses trembled and unto me offerings or sacrifice,p by the space durst not behold. 7:33Then said the Lord to of forty years in the wilderness? 7:43And him put off thy shoes from thy feet, for the ye took unto you the tabernacle of Moloch, place where thou standest is holy ground. and the star of your god Remphan, figures 7:34I have perfectly seen the afflictionj of which ye made to worship them. And I my people which is in Egypt, and I have will translate you beyond Babylon. 7:44Our heard their groaning, and am come down fathers had the tabernacle of testimonyq in to deliver them. And now come and I the wilderness, as he had appointed them will send thee into Egypt. 7:35The samek speaking unto Moses, that he should make Moses whom they forsook saying: who it according to the fashion that he had seen, made the a ruler and a judge: l God sent 7:45which tabernacle our fathers received, both a ruler and a deliverer, by the hands and brought it in with Josue into the pos- of the angel which appeared to him in the session of the gentiles, which gentiles God bush. 7:36This manm brought them out drave out before the face of our fathers unto shewing wonders and signsn in Egypt, and the time of David, 7:46which found favour in the reed sea, and in the wilderness forty before God, and desired that he might findr years. 7:37This is that Moses which said a tabernacle for the God of Jacob. 7:47Ands unto the children of Israel: A prophet shall Solomon built him an house. 7:48Butt he youro Lord God raise up unto you of your that is highest of all dwelleth not in temples brethren like unto me, him shall ye hear. made with hands, as saith the prophet: 7:38This is he that was in the congregation, 7:49Heaven is my seat, and earth is my foot in the wilderness with the angel which stool, what house will ye build for me saith spake to him in the mount Sina, and with the Lord? or what resting place?u 7:50hath our fathers. This man received the word not my hand made all these things? 7:51Ye of life to give unto us, 7:39to whom our stiffnecked and of uncircumcised hearts fathers would not obey: But cast it from and ears: ye have alwaysv resisted the them, and in their hearts turned back again holy ghost: as your fathers did, so do ye. into Egypt, 7:40saying unto Aaron: Make 7:52Which of the prophets have not your us gods to go before us. For we wot not fathers persecuted? And they have slain what is become of this Moses that brought them, which shewed before of the coming us out of the land of Egypt. 7:41And they of that Just, whom ye have betrayed and made a calf in those days, and offered murdered. 7:53And ye also have received sacrifice unto the image, and rejoiced in the a law by the ordinancew of angels, and works of their own hands. 7:42Then God have not kept it. 7:54When they heard these turned himself, and gave them up, that they things, their hearts clave asunder, and they should worship the stars of the sky, as it gnashed on him with their teeth. 7:55 x is written in the book of the prophets: O He being full of the holy ghost looked up ye of the house of Israel: have ye given y with his eyes into heaven and saw the

j{trouble} kThis lthe same mAnd the same n{tokens} othe pgave ye to me sacrifices and meat offerings qwitness rwould faine have made sBut tHowbeit uor what place is it that I should rest in? vall ways w{ministration} xBut ysteadfastly Acts 7:56 164 Acts 8:20 majestyz of God, and Jesus standing on Many taken with palsies, and many that the right hand of God, 7:56and said: lo,a I halted were healed. 8:8And there was great see the heavens open, and the son of man joy in that city. 8:9And there was a certain standb on the right hand of God. 7:57Then man called Simon, which beforetime in the they gave a shout with a loud voice, and same city, used witchcraft and bewitched stopped their ears and all ran upon him the people, i saying that he was a man at once, 7:58and cast him out of the city, that could do great things. 8:10Whom they and stoned him. And the witnesses laid regarded, from the least to the greatest down their clothes at a young man’s feet saying: this is that power of God, which is named Saul. 7:59And they stoned Steven called great.j 8:11 k Him they set much by, calling on and saying: Lord Jesu receive because of long time with sorcery he had my spirit. 7:60And he kneeled down and deludedl their wits.m 8:12 n As soon as they cried with a loud voice: Lord impute not believed Philip’s preaching of the kingdom this sin unto them;c For they wot not what of God and of the name of Jesu Christ, they do. And when he had thus spoken they were baptised both men and women. he fell asleep. 8:1Saul had pleasure in his 8:13Then Simon himself believed, o and was death. d At that time there was a great baptised. And continued with Philip, and persecution against the congregation which wondered beholding the (great) miraclesp was at Jerusalem, and they were all scat- and signs, which were shewed. 8:14When tered abroad thorowout the regions of Jury the apostles which were at Jerusalem heard and Samaria, except the apostles. 8:2Then say that Samaria had received the word of devout men dressed Steven, and made God: they sent unto them Peter and John, great lamentation over him. 8:3 e Saul made 8:15which when they were come, prayed havoc of the congregation entering into for them, that they might receive the holy every house, and drew out both man and ghost. 8:16For as yet he was come on none woman, and thrust them into prison. 8:4 f of them: But they were baptised only in They that were scattered abroad went every the name of Christ Jesu. 8:17Then laid they where preaching the word. 8:5Then came their hands on them, and they received Philip into a city of Samaria, and preached the holy ghost. 8:18When Simon saw that Christ unto them. 8:6And the people gave thorow laying on of the apostles’ hands on heed unto those things which Philip spake them, the holy ghost was given: he offered with one accord, in that they heard and saw them money saying: 8:19Give me also this the miracles which he did. 8:7For unclean power, that on whomsoever I layq hands, spirits crying with loud voice, came out of he may receive the holy ghost. 8:20Then many whichg were possessed of them. h said Peter unto him: Perish thou and thy

zglory abehold bstonding cLord lay not this sin to their charge. dAnd eBut fHowbeit gthat hAnd iof Samaria jthis fellow is the great power of God kAnd lmocked m{But they regarded him, because that of longe time he had bewitched them with his sorcery.} nBut oalso p{tokens} qput the rthy money perish with thee, because thou Acts 8:21 165 Acts 8:39 money together.r For thou wenest that the and said: Understandest thou what thou gift of God may be obtained with money? readest? 8:31And he said: how can I, except 8:21thou hast neither part nor fellowship in I had a guide? And he desired Philip that he this business. For thy heart is not right would come up and sit with him. 8:32The in the sight of God. 8:22Repent therefore tenor of the scripture which he read was of this thy wickedness, and pray God that this. He was led as a sheep to be slain: the thought of thine heart may be forgiven And like a lamb dumb before his shearer, thee. 8:23For I perceives that thou art full so opened he not his mouth, 8:33in that of bitter gall, and wrapped in iniquity.t he submitted himself, his judgement was 8:24Then answered Simon and said: Pray exalted:g who shall declare his generation? ye to the Lord for me that none of these for his life is taken from the earth. 8:34The things which ye have spoken fall on me.u gelded manh answered Philip and said: I 8:25And they when they had testified, and pray thee of whom speaketh the prophet preachedv the word of the Lord returned this? of himself? or of some other man? tow Jerusalem and preached the gospelx in 8:35 i Philip opened his mouth, and began many cities of the Samaritans. 8:26Then at the same scripture, and preached unto the angel of the Lord spake unto Philip him Jesus.j 8:36And as they went on their saying: Arise and go towards midday unto way, they came unto a certain water, and the way which leadethy from Jerusalem the gelded mank said: See here is water, unto Gaza, which is in the desert. 8:27 what shall let me to be baptised? 8:37Philip z He arose and went on, and behold a said unto him: If thou believe with all thine man of Ethiopia which was gelded,a and heart, thou mayst. He answered saying:l of great authority with Candace queen of I believe that Jesus Christ is the son of the Ethiophians, whichb had the rule of all God. 8:38And m commanded the chariot her treasure, came to Jerusalem for to pray.c to stand still. And they went down both 8:28d As he returned home again sitting in into the water: both Philip and also the his chariot he read Esay the prophet. 8:29 e gelded man.n And he baptised him. 8:39 The spirit said unto Philip: Go near and join o As soon as they were come out of the thyself to yonder chariot. 8:30f Philip ran to water the spirit of the Lord caught away him, and heard him read Esay the prophet Philip. Andp the gelded manq saw him no

s{see} t{with unrighteousness} u{come upon me} v{spoke} wtoward xgospell ythat goeth down zAnd aa chamberlain band c{worship} dAnd eThen fAnd gBecause of his humbleness, he was not esteemed: hchamberlain iAnd j{the Gospell of Iesus} kchamberlain land said: mhe nchamberlain oAnd pthat qchamberlain Acts 8:40 166 Acts 9:22 more. And he went on his way rejoicing: after one called Saul of the city of Tharsus. 8:40but Philip was found at Azotus. And he For behold he prayeth; 9:12And hath seen walked thorow out the country preaching in a vision a man named Ananias coming in theirr cities, till he came to Cesarea. 9:1 in unto him; And putting his hands on s Saul yet breathing out threatenings and him, that he might receive his sight. 9:13 slaughter against the disciples of the Lord, d Ananias answered: Lord I have heard by went unto the high priest, 9:2and desired of many of this man, how much hurte he hath him letters to Damasco, to the synagogues: done to thy saints at Jerusalem: 9:14and in that if he found any of this way whether this placef he hath authority of the high they were men or women, he might bring priests to bind all that call on thy name. them bound unto Jerusalem. 9:3 t As 9:15The Lord said unto him: Go thy ways: he went on his journey, it fortuned that for he is a chosen vessel unto me, to bear he drew nigh to Damasco,u and suddenly my name before the gentiles, and kings there shined round about him a light from and the children of Israel: 9:16For I will heaven. 9:4And he fell to the earth, and shew him how great things he must suffer heard a voice saying to him: Saul, Saul, for my name’s sake. 9:17Ananias went his why persecutest thou me? 9:5And he said way and entered into the house and put his what art thou Lord? v The Lord said, I hands on him and said: brother Saul, the am Jesus whom thou persecutest, it shall Lord that appeared unto thee in the way be hard for thee to kick against the prick. as thou camest, hath sent me, that thou 9:6 w He both trembling and astonied said: mightest receive thy sight and be filled with Lord what wilt thou have me to do? And the holy ghost. 9:18And immediately there the Lord said unto him: Arise and go into fell from his eyes as it had been scales and the city, and it shall be told thee what thou he received his sight, and arose and was shalt do. 9:7The men which accompaniedx baptised. 9:19And received meat and was him on his way stood amazed, for they comforted. Then was Saul a certain days heard a voice, but saw no man. 9:8 y Saul with the disciples which were at Damasco. arose from the earth; And when he had 9:20And straightway he preached Christ in opened his eyes hez saw no man. Then the Synagogues how that he was the son of led they him by the hand, and brought God. 9:21All that heard him were amazed him into Damasco. 9:9And he was three and said: is not this he that spoiled them days without sight, and neither ate nor which called on this name in Jerusalem? drank. 9:10 a There was a certain disciple at And came hither for the intent that he Damasco named Ananias, b to him said the should bring them bound unto the high Lord in a vision: Ananias. And he said: c I priests? 9:22 g Saul increased in strength; am here Lord. 9:11And the Lord said to him: And confounded the jews which dwelt arise and go into the street which is called at Damasco affirming that this was very straight, and seek in the house of Judas

r{preached the Gospell unto all the} sAnd tBut uas he journeyed and was come nigh to Damasco vAnd wAnd xjourneyed with yAnd zbut aAnd band cbehold dThen eevil fhere gBut Acts 9:23 167 Acts 10:3

Christ. 9:23 h After a good while, the jews dwelt at Lydda and Assaron, saw him, and took counsel i among themselves to kill turned to the Lord. 9:36There was at Joppa him. 9:24But their layings wait werej known a certain woman (which was a disciple of Saul. And they watched at the gates named Tabitha, which by interpretation is day and night to kill him. 9:25Then the called ) sheq was full of good works disciples took him by night, and put him and alms deeds, which she did. 9:37 r It thorow the wall and let him down in a chanced in those days that she was sick and basket. 9:26 k When Saul camel to Jerusalem died. When they had washed her and laid he assayed to couple himself with the her in a chamber: 9:38Because Lydda was disciples, and they were all afraid of him nigh to Joppa, and the disciples had heard and believed not that he was a disciple. that Peter was there, they sent unto him, 9:27But Barnabas took him and brought him desiring him that he would not be grieved to the apostles and toldm them how he to come unto them. 9:39Peter arose and had seen the Lord in the way and had came with them: s when he was come, they spoken with him: and how he had done brought him into the chamber, and all the boldly at Damasco in the name of Jesu; widows stood round about him weeping 9:28And he had his conversation with them and shewing the coats and garments which at Jerusalem, 9:29and quit himself boldly in Dorcas made while she was with them. 9:40 the name of the Lord Jesu. And he spake t Peter put them all forth and kneeled down and disputed with the greeks and they went and prayed and turned him to the body, about to slay him. 9:30 n When the brethren and said: Tabitha, arise. u She opened her knew of that, they brought him to Cesarea, eyes, and when she saw Peter she sat up. and sent him forth to Tharsus. 9:31Then 9:41And he gave her hisv hand and lift her had the congregations rest thorowout all up, and called the saints and widows and Jewry and Galilee and Samary, and were shewed her alive. 9:42And it was known edified, and walked in the fear of the Lord; thorow out all Joppa, and many believed on And multiplied byo the comfort of the holy the Lord. 9:43And it fortuned that he tarried ghost. 9:32 p It chanced that as Peter many days inw Joppa with one Simon a walked throughout all quarters, he came to tanner. 10:1There was a certain man in the saints which dwelt at Lydda. 9:33And Cesarea called Cornelius, a captain of the there he found a certain man named Eneas, soldiers of Italy, 10:2a devout man, and one which had kept his bed eight year sick of that feared God with all his household, the palsy. 9:34Then said Peter unto him: which gave much alms to the people, and Eneas, the Lord Jesus Christ make thee prayed God always. 10:3The same man saw whole: Arise and make thy bed. And in a vision evidentlyx about the ninth hour he arose immediately. 9:35And all that of the day they angel of God coming in

hAnd ito gether jwas kAnd lwas come mdeclared to nBut o{filled with} pAnd qthe same rAnd sAnd tAnd uAnd vthe w{long season at} x{openly} yan Acts 10:4 168 Acts 10:27 untoz him, and saying unto him: Cornelius, mon.h 10:16This was done thrice; And the 10:4when he looked on him, he was afraid, vessel was received up again into heaven. and said: what is it Lord? He said unto 10:17While Peter mused in himself what this him: Thy prayers and thy alms are come vision which he had seen meant, behold, up into remembrance in the presence ofa the men which were sent from Cornelius, God. 10:5And now send men to Joppa, had made inquirance for Simon’s house, and call for one Simon named also Peter. and stood before the door. 10:18And called 10:6He lodgeth with one Simon a tanner, out one and asked whether Simon which whose house is by the seaside. He shall tell was also called Peter, were lodged there. thee, what thou oughtest to do. 10:7When 10:19While Peter thought on this vision, the the angel which spake unto Cornelius was spirit said unto him: Lo,i men seek thee: departed, he called two of his household, arise therefore, get thee down, 10:20and go b and a devout soldier of them that waited with them, and doubt not. For I have sent on him, 10:8to whom he toldc all the matter, them. 10:21Peter went down to the men and sent them to Joppa. 10:9On the morrow which were sent unto him from Cornelius, as they went on their journey and drew and said: Lo,j I am he, whom ye seek, what nigh unto the city, Peter went up into the is the cause wherefore ye are come? 10:22 k uppermost partd of the house to pray, about They said unto him: Cornelius the captain the sixth hour. 10:10Then waxed he an a just man, and one that feareth God, and hungered, and would have eaten; e while of good report among all the people of the they made ready for him. He fell into a jews was warned by an holy angel, to send trance, 10:11and saw heaven opened, and for thee in to his house, and to hear words a certain vessel come down unto him, as of thee. 10:23Then called he them in, and it had been a great sheet, knit at the four lodged them. l On the morrow Peter went m corners, and was let down to the earth, with them, and certain brethren from Joppa 10:12wherein were all manner of four footed accompanied him. 10:24And the third day beasts of the earth and vermin and worms, enteredn they into Cesaria. o Cornelius and fouls of the air. 10:13Andf a voice spake waited for them, and had called togetherp unto him from heaven: Rise Peter Kill and his kinsmen, and special friends. 10:25And eat. 10:14 g Peter said: God forbid Lord, for I as it chanced Peter to come in; Cornelius have never eaten any thing that is common met him, and fell down at his feet, and or unclean. 10:15And the voice spake unto worshipped him. 10:26 q Peter took him up, him again the second time: What God saying: r Even I myself am a man. 10:27And hath cleansed that make thou not com- as he talked with him he came in, and found

zinto abefore bservants cand told them dupon the top eBut fthere came gBut h{unclean} iBehold jBehold kAnd lAnd maway n{the day following came} oAnd pto gether qBut rstand up: for sto gether Acts 10:28 169 Acts 11:2 many that were come together.s 10:28And the holy ghost, and with power, hea went he said unto them: Ye do know how that about doing good, and healing all that were it is an unlawful thing for a man that is a oppressed withb devils, for God was with jew to company or come unto an alien:t But him. 10:39And we are witnesses of all things God hath shewed me that I should not call which he did in the land of the jews and any man common or unclean: 10:29therefore at Jerusalem, whom they slew, and hung came I unto you without scruple,u as soon on tree. 10:40Him God raised up the third as I was sent for. I ask therefore: for day, and shewed him openly, 10:41not to all what intent have ye sent for me? 10:30And the people, but unto us witnesses chosen Cornelius said: This day now four days before of God, which ate and drank with I fasted, and at the ninth hour I prayed him, after he arose from death. 10:42And he in my house, and behold, a man stood commanded c us to preach unto the people before me in bright clothing, 10:31and said: and testify, that it is he that is ordained of Cornelius, thy prayer is heard, and thine God a judge of quick and dead. 10:43To him alms deeds are had in remembrance in the giveth all the prophets witness, that thorow sight of God. 10:32Send therefore to Joppa, his name shall receive remission of sins all and call for Simon which is also called that believe in him.d 10:44While Peter yet Peter. He is lodged in the house of one spake these words, the holy ghost fell on all Simon a tanner by the seaside, the which them which heard hise preaching.f 10:45And as soon as he is come, shall speak unto theyg of the circumcision which believed thee. 10:33Then sent I for thee immediately, were astonied, as many as came with Peter, and thou hast well done for to come. Now because that on the gentiles also was shed are we all here, present before God to hear out the gift of the holy ghost. 10:46For they all things that are commanded unto thee heard them speak with tongues, and mag- of God. 10:34 v Peter opened his mouthw nify God. Then answered Peter: 10:47can and said: Of a truth I perceive, that God any man forbid water that these should is not partial,x 10:35but in all people he that not be baptised, which have received the fearethy him and worketh righteousness, holy ghost as well as we? 10:48And he is accepted with him. 10:36Ye know the commanded them to be baptised in the preaching that God sent unto the children name of the Lord. Then prayed they him, of Israel, preaching peace by Jesus Christe to tarry a few days. 11:1It came to the (which is Lord over all things.) 10:37which ears of the apostles and the brethren which preaching was published thorowout all were in Jewry, that the heathen also had Jewry, and began in Galilee, after the received the word of God.h 11:2 i When baptism preached by John; 10:38After thatz Peter was come up to Jerusalem, they of the God had anointed Jesus of Nazareth with circumcision disputedj with him, saying:

t{stranger} usaying nay vThen wmought x{God hath no respect of persons} yfear zhow aWhich Iesus bof the cunto dall that believe in him shall receive remission of sins. ethe f{hearkened unto the word} g{the faithfull} hAnd the Apostles and the brethren that were thorowout Jewry heard say that the Heathen had also received the word of God. iAnd jreasoned Acts 11:3 170 Acts 11:28

11:3Thou wentest in untok men uncircum- gave them like gifts, as he did unto us, cised, and atest with them. 11:4 l Peter when we believed on the Lord Jesus Christ: began and expounded the thing in order to what was I that I should have withstood them saying: 11:5I was in the city of Joppa God? 11:18when they heard this, they praying, and in a trance I saw a vision; held their peace and glorifiedq God, saying: A certain vessel descend, as it had been a Then hath God also to the Gentiles granted large linen cloth, let down from heaven by repentance unto life. 11:19They which were the four corners; And it came to me: 11:6into scattered abroad thorow the afflictionr that the which when I had fastened mine eyes arose about Steven, walked thorow out till I considered and saw fourfooted beasts of they came unto Phenice and Cypers and the earth, and vermin and worms, and Antioche, preaching the word to no man, fowls of the air. 11:7 m I heard also a voice but unto the jews only. 11:20Some of them saying unto me: Arise Peter, slay and eat. were men of Cypers and of Syrene, which 11:8And I said: God forbid Lord, for noth- when they were come into Antioch, spake ing common or unclean hath at any time unto the greeks, and preached the Lord entered into my mouth.n 11:9 o The voice Jesus.s 11:21And the hand of the Lord was answered me again from heaven count not with them, and a great number believed thou those things common,p which God and turned unto the Lord. 11:22Tidings of hath cleansed. 11:10And this was done three thist came unto the ears of the congregation, times. And all were taken up again into which was in Jerusalem; And they sent heaven. 11:11And behold immediately were forth Barnabas that he should go unto An- there three men come unto the house where tioche. 11:23Which when he was come, and I was, sent from Cesarea unto me. 11:12And had seen the grace of the Lord,u was glad, the spirit said unto me, that I should go and exhorted them all, that with purpose with them, without doubting. Moreover of heart they would continually cleave unto the six brethren accompanied me. And we the Lord. 11:24For he was a perfectv man, entered into the man’s house. 11:13And he and full of the holy ghost and of faith. And shewed us, how he had seen an angel in much people was added unto the Lord. his house, which stood and said to him: 11:25Then departed Barnabas to Tarsus, for Send men to Joppa, and call for Simon, to seek Saul, 11:26and when he had found named also Peter 11:14he shall tell thee him, he brought him unto Antioche. And words, whereby both thou and all thine it chanced that a whole year they had their house shall be saved. 11:15And as I began conversation with the congregation there, to preach, the holy ghost fell on them, as and taught much people insomuch that the he did on us at the beginning. 11:16Then disciples of Antioche were the first that came to my remembrance the words of the were called Christen. 11:27In those days Lord, how he said: John baptised with came prophets from Jerusalem unto Anti- water, but ye shall be baptised with the oche. 11:28 w There stood up one of them holy ghost. 11:17Forasmuch then as God named , and signifiedx by the spirit,

kinto lThen mAnd nmought oBut p{unclean} q{praised} r{trouble} s{the Gospell of the LORDE Iesu} tthese things uGod vgood wAnd x{declared} Acts 11:29 171 Acts 12:19 that there should be great dearth through- was done by the angel, but thought he had out all the world, which came to pass seen a vision. 12:10When they were past in the Emperor days. 11:29Then the first and the second watch, they came the disciples every man according to his unto the iron gate, that leadeth unto the city, ability, purposed to send succoury unto the which opened to them by his own accord. brethren which dwelt in Jewry, 11:30which And they went out and passed thorow one thing they also did, and sent it to the street, and by and by the angel departed seniors,z by the hands of Barnabas and from him. 12:11And when Peter was come Saul. 12:1In that time Herod the king layeda to himself, he said: now I know of a surety,i hands onb certain of the congregation, to that the Lord hath sent his angel, and hath vex them. 12:2And he killed James the delivered me fromj the hand of Herod, and brother of John with ac sword: 12:3and from all the waiting for of the people of because he saw that it pleased the jews, the jews. 12:12And as he considered the he proceeded further, to taked Peter also. thing, he came to the house of Mary the Then were the days of unleavenede bread, mother of one John, which was called Mark 12:4and when he had caught him, he put also, where many were gathered together him in prison, and delivered him to four in prayer. 12:13As Peter knocked at the quaternions of soldiers to be kept, intend- entry door, a damsel came forth to hearken, ing after ester to bring him forth to the named . 12:14And when she knew people. 12:5Then was Peter kept in prison. Peter’s voice, she opened not the entry for But prayer was made without ceasing of gladness, but ran in and told how Peter the congregation unto God for him. 12:6 f stood before the entry. 12:15And they said When Herod would have brought him out unto her: thou art mad. And she bare unto the people, the same night slept Peter them down that it was even so. Then said between two soldiers, bound with two they: it is his angel. 12:16Peter continued chains; And the keepers before the door knocking: When they had opened the door, kept the prison. 12:7And behold the angel and saw him, they were astonied. 12:17 k of the Lord was there present, and a light He beckoned unto them with hisl hand to shined in the lodge. And he smote Peter hold their peace, and told them by what on the side, and stirredg him up saying: means the Lord had brought him out of the arise up quickly. And theh chains fell off prison. And m said: go shew thisn unto from his hands. 12:8And the angel said unto James and to the brethren. And he departed him: gird thyself and bind on thy sandals; and went into another place. 12:18As soon And so he did. And he said unto him: as it was day there was no little ado among cast on thy mantle about thee, and follow the soldiers, what was become of Peter. me. 12:9And he came out and followed 12:19When Herod had called for him, and him, and wist not, that it was truth which found him not, he examined the keepers,

y{an handreaching} zelders astreched forth his bto vex cthe dtook esweet fAnd g{waked} hhis i{trueth} jout of kAnd lthe mhe nthese things Acts 12:20 172 Acts 13:13 and commandedo to depart. And he de- thence they sailed to Cyprus. 13:5And when scended from Jewry to Cesarea, and there they were come to Solamine, they shewed abode. 12:20Herod was displeased with the word of God in the synagogues, untoz them of Tyre and Sidon. And they came the jews. And they had John to their all at once,p and made intercession unto minister. 13:6When they had gone over alla the king’s chamberlain, and desired the Isle unto the city of Paphos, they found peace, because their country was nourished a certain sorcerer, a false prophet which by the king’s land. 12:21 q Upon a day was a jew, 13:7named Barjesu,b which was appointed, the kingr arrayed him in royal with the ruler of the country one Sergius apparel, and set him in his seat, and made Paulus a prudent man.c The same ruler an oration unto them. 12:22And the people called unto him Barnabas and Saul, and gave a shout, saying: It is the voice of a God desired to hear the word of God. 13:8 d and not of a man. 12:23And immediately The sorcerer Elemas (for so was his name the angel of the Lord smote him, because he by interpretation) withstoode them, and gave not God the honour, and he was eaten sought to turn away the ruler from the of worms, and gave up the ghost. 12:24 faith. 13:9Then Saul which also is called s The word of God grew and multiplied. Paul being full of the holy ghost, set his eyes 12:25And Barnabas and Sault returned to on him, and said: 13:10O full of all subtletyf Jerusalem, andu fulfilled their office, and and deceitfulness theg child of the devil, took with them John, which was also called and the enemy of all righteousness thou Marcus. 13:1There were at Antioche, in the ceasest not to pervert the straight ways of congregation, v prophets and doctors,w as the Lord. 13:11And now behold the hand Barnabas and Simeonb called Nyger; And of the Lord is upon thee, and thou shalt Lucius of Cerene, and Herod the be blind and not see the sun for a season. tetrarkes nurse-fellow, and Saul. 13:2As And immediately h fell on him a mist and they served God,x and fasted; The holy a darkness; And he went about seeking, ghost said: separate me Barnabas and Saul, them that should lead him by the hand. for the work whereunto I have called them. 13:12Then the ruler when he saw what had 13:3Then fasted they and prayed, and put happened, believed, and wondered at the their hands on them, and let them go. doctrine of the Lord. 13:13When Paul and 13:4And they after they werey sent of the they that were with him, had shippedi holy ghost, came unto Seleutia, and from from Paphus, they came to Perga a city of

othem p{came unto him with one accord} qAnd rHerod sAnd tPaul uwhen they had vcertain wteachers: xministered to the Lord y{And they being} zof athorowout bBariesu c{man of understanding} dBut estood f{futility} g,and hthere ideparted by ship jAnd Acts 13:14 173 Acts 13:34

Pamphilia. j There departed John from the people of Israel a saviour, one Jesus, them, and returned to Jerusalem. 13:14But 13:24when John had first preached before they wandered thorow the countries, from his coming the baptism of repentance to Perga to Antioche a city of the country of Israel. 13:25 u When John had fulfilled his Pisidia, and went into the synagogue on the course, he said: Whom ye think that I Sabbath day, and sat down. 13:15 k After am? the same am I not, but behold there the lecture of the law and the prophets,l cometh one after me, whose shoes of his the rulers of the synagogue sent unto them feet I am not worthy to loose.v 13:26Ye men saying: Ye men and brethren, if ye have and brethren, children of the generation any sermon to exhort the people, say on. off Abraham, and whosoever among you 13:16 m Paul stood up and beckoned with feareth God, to you is this word of healthw hisn hando and said: Men of Israel, and sent. 13:27The inhabiters of Jerusalem, and ye that fear God, give audience.p 13:17The their rulers because they knew him not, God of this people chose our fathers, and nor yet the voices of the prophets which exalted the people when they dwelt as are read every Sabbath day, x have fulfilled strangers in the land of Egypt, and with a them in condemning him. 13:28And when mighty arm brought them out of it, 13:18and they found no cause of death in him, yet about the time of forty years, suffered he desired they Pilate to kill him. 13:29And their mannersq in the wilderness. 13:19And when they had fulfilled all that were writ- he destroyed seven nations in the land of ten of him, they took him down from the Canaan, and dividedr their land to them by tree and puty him in a sepulchre: 13:30But Lott. 13:20And afterward he gave unto them God raised him again from death, (the third judges about the space of four hundred day) 13:31and he was seenz many days of and fifty years unto the time of Samuel the them, which came with him from Galilee to prophet. 13:21And after that they desired a Jerusalem which are his witnesses unto the king, and God gave unto them Saul the son people. 13:32And we declare unto you, how of Cis, a man of the tribe of Benjamin, by the that the promise made unto the fathers; space of forty years. 13:22And after he had 13:33God hath now fulfilled unto us thea put him down, he set up David to be their children, in that he raised up Jesus again, king, tos whom he gave witness,t saying: I even as it is written in the * first psalm: have found David the son of Jesse, a man Thou art my son, this same day begat I after mine own heart, he shall fulfil all my thee. *b 13:34As concerning that he so raised will. 13:23Of this man’s seed hath God him up from death, now no more to return (according to his promise) brought forth to to corruption, he said on this wise: The

kAnd lwere read mThen nthe o{(that they should hold their peace)} p{hearken to:} q(nursed them) r{parted} sof treported uAnd vlowse wsalvation xthey y{laid} z{appeared} atheir bother: second psalm: c{grace promised} dgive them faithfully to you. Acts 13:35 174 Acts 14:5 holy promises madec to David I will keep and said: it was meet that the word of faithfully.d 13:35Wherefore he saith also in God should first have been preached to another place: Thou shalt not suffer thy you. But seeing ye put it from you, and Sainctee to see corruption. 13:36Forf David think yourselves unworthy of everlasting after he had in his time fulfilledg the will of life, lo, we turn to the gentiles. 13:47For God, he slept, and was laid with his fathers, so hath the Lord commanded us: I have and saw corruption. 13:37But he whom God made thee a light to the gentiles, that raised again, saw no corruption. 13:38Be thou be healthp unto the end of the world. it known unto you therefore ye men and 13:48The gentiles heard, and were glad and brethren, that thorow this man is preached glorifiedq the word of the Lord, and be- unto you the forgiveness of sins; 13:39And lieved even as many as were ordained unto h by him are all that believe i justified from eternalr life. 13:49And the word of the Lord all things from the which ye could not be was publisheds thorowout all the region. justified by the law of Moses. 13:40Beware 13:50But the jews moved the worshipful and therefore lest that fall on you, which is honorable women, and the chief men of the spoken of in the prophets: 13:41Behold ye city. And raised persecution against Paul despisers, and wonder, and perish ye: for and Barnabas, and expelled them out of I do a work in your days, which ye shall their coasts. 13:51Butt they shook off the not believe, if a man would declare it dust off their feet against them, and came you. 13:42When the jewsj were gonek out unto Iconium. 13:52And the disciples were of the Synagogue,l the gentiles besought filled with joy and with the holy ghost. 14:1 them that they would preach the word of u It fortuned in Iconium that they went god to them between the Sabbath days. both togetherv into the synagogue of the 13:43When the congregation was broken up, jews, and so spake, that a great multitude many of the jews and virtuous proselytesm both of the jews and also of the greeks followed Paul and Barnabas, which spake believed. 14:2But the unbelieving jews, to them and exhorted them to continue in stirred up and unquieted the mindsw of the grace of God. 13:44And the next Sabbath the gentiles against the brethren. 14:3Long day came Almost the whole city togethern time abode they there and quit themselves to hear the word of God. 13:45When the boldly with the help of the Lord, the which jews saw the people, they were full of gave testimony unto the word of his grace; indignation and spake against those things And caused signs and wonders to be done which were spoken of Paul; They spakeo by their hands. 14:4The people of city were against it, and dispraised it, railing on it. divided: and part held with the jews, and 13:46Then Paul and Barnabas waxed bold, part with the apostles. 14:5When there

ethine Holy fHowbeit g{had served} hthat i,are jthey kcome lSynagogue of the Iews mconverts nto gether o,speaking psalvation q{praised} r{everlasting} s{spread abroad} tAnd uAnd vto gether w{moved and disquited the souls} Acts 14:6 175 Acts 14:27 was a fault made bothx of the gentiles and ways. 14:17Nevertheless he left not himself also of the jews with their rulers, to put without witness, in that he shewed his them to shame and to stone them, 14:6they benefits, in giving us rain from heaven were ware ofy it, and fled unto Lystra and fruitful seasons, filling our hearts with and Derba, cities of Licaonia, and unto the food and gladness. 14:18And with these region that lieth round about, 14:7and there sayings, scarce refrained they the people, preached the gospel.z (and all the multi- that they had not done sacrifice unto them. dude was moved at their doctrine, but Paul 14:19(And whiles they tarried, and taught) and Barnabas taried still at Lystra) 14:8And Thither came certain jews from Antioche there sat a certain man at Lystra weak and Iconium, and obtained the peoples’ in his feet, being halta from his mother’s consentf and stoned Paul, and drew him womb, and never walked. 14:9The same out of the city, supposing he had been heard Paul preach, which beheld him and dead. 14:20 g As the disciples stood round perceived that he had faith to be whole, about him, he arose up and came into 14:10and said with a loud voice: (I say to the city. And the next day he departed thee in the name of the Lord Iesus Christ) with Barnabas to Derba. 14:21After they stand upright on thy feet. And he started had preached h to that city, and i taught up, and walked. 14:11 b When the people many, they returned again to Lystra, and saw what Paul had done, they lift up their to Iconium and Antioche, 14:22and strength- voices, saying in the speech of Lycaonia: ened the disciples souls, exhorting them Goddes are come down to us in the likeness to continue in the faith, affirming that we of men. 14:12And they called Barnabas, must thorow much adversityj enter into the Jupiter, and Paul Mercurius, because he kingdom of God. 14:23And when they had was the preacher. 14:13Then Jupiter’s priest, ordained them seniorsk by election in every which dwelt before their city, brought oxen congregation, after they had prayed and and garlands unto the church porch,c and fasted, they commended them to God on would have done sacrifice with the people. whom they believed. 14:24And they went 14:14 d When the apostles, Barnabas and over alll Pisidia and came into Pamphilia, Paul heard that, they rent their clothes, and 14:25and when they had preached the word ran in among the people, crying 14:15and of God in Perga, they descended into At- saying: sirs, why do ye this? We are talia, 14:26and thence departed by ship to mortal men like unto you, and preach unto Antioche, from whence they were delivered you, e that ye should turn from these unto the grace of God, to the work which vanities unto the living God, which made they had fulfilled. 14:27When they were heaven and earth and the sea and all that come and had gathered the congregation in them is, 14:16the which in times past together, they rehearsed all thatm God had suffered all nations to walk in their own done by them, and how he had opened the

x{an insurrection} y{perceived} zgospell acripple bAnd c{before the gate} dBut e{the Gospell} f{persuaded the people} gHowbeit h{the Gospell} ihad jtribulation kelders lthorow out m{and shewed them, how great things} Acts 14:28 176 Acts 15:19 door of faith unto the Gentiles. 14:28And God which knoweth the heart, bare them there they abode long time with the dis- witness, and gave unto them the holy ghost, ciples. 15:1And theren came certain from even as he did unto us; 15:9And he put Jewry and taught the brethren: except ye no difference between them and us, andd be circumcised after the manner of Moses withe faith purified their hearts. 15:10Now ye cannot be saved. 15:2Then arose thereo therefore why tempt ye God, that ye would dissension and disputing not a little unto put a yoke on the disciples necks which Paul and Barnabas against them. And they neither our fathers nor we were able to bear: determinedp that Paul and Barnabas and 15:11But we believe that thorow the grace certain other of them should ascendq to of the Lord Jesu Christ we shall be saved Jerusalem unto the apostles and seniorsr as they do. 15:12Then all the multitude was about this question. 15:3 s After they were peaced and gave audience to Barnabas and brought on their way by the congregation, Paul which told what signsf and wonders they passed overt Phenices and Samaria, God had shewed among the gentiles by declaring the conversationu of the Gentiles, them. 15:13As soon asg they held their and they brought great joy unto all the peace, James answered saying: Men and brethren. 15:4 v When they were come to brethren hearken unto me; 15:14Simeon told Jerusalem they were received of the con- how God at the beginning did visit the gen- gregation and of the apostles and seniors.w tiles, and received of them people unto his And they declared what thingsx God had name. 15:15And to this agreeth the words done by them. 15:5Then arose there up of the prophets, as it is written: 15:16After certain of the sect of the pharisees, which this I will return, and will build again the did believe saying that it was needful to tabernacle of David which is fallen down, circumcise them and to enjoin themy to and that which is fallen in decay of it will keep the law of Moses. 15:6 z The apostles I build again and I will set it up, 15:17that and seniorsa came together to reason of this the residue of men might seek after the matter. 15:7 b When there was much dis- Lord, and also the Gentiles upon whom puting, Peter rose up and said unto them: my name is calledh saith the Lord, which Ye men and brethren, ye know how that a doth all these things: 15:18known unto God good while ago, God chose among us that are all his works from the beginning of the the Gentiles by my mouth should hear the world. 15:19Wherefore my sentence is, that word of the gospelc and believe. 15:8And we trouble not them which ofi the gentiles

nThen oAnd when there was risen p{ordained} q{go up} relders sAnd t{went thorow} uconversion vAnd welders. x{told how great things} ycommand them, zAnd aelders bAnd cgospell dbut e{thorow} f{how great tokens} gAnd whe hnamed ifrom among Acts 15:20 177 Acts 15:39 are turned to God: 15:20but that we write no grievous thing ton you more than these unto them, that they abstain themselves necessary things,o 15:29that is to say, that ye from filthiness of images, from fornication, abstain from things offered untop images,q from strangled, and from blood. 15:21For from blood, from strangled and fornica- Moses of old time in every city hath them tion.r From which if ye keep yourselves, ye that preach him, and he is read in the shall do well. So fare ye well. 15:30When synagogues every Sabbath day. 15:22Then they were departed, they came to Antioche pleased it the apostles and seniorsj with and gathered the multitude together and the whole congregation to send chosen men delivered the pistel. 15:31When they had of their own company to Antioche with read it, they rejoiceds of that consolation. Paul and Barnabas. They sent Judas called 15:32 t Judas and being prophets, also Barsabas and Silas which were chief exhorted the peopleu with much preach- men among the brethren 15:23and gave ing, and strengthened them. 15:33v After them letters in their hands after this man- they had tarried there a certain space,w ner. The apostles, seniorsk and brethren they were let go in peace of the brethren send greetings unto the brethren which unto the apostles. 15:34Notwithstanding it are of the gentiles in Antioch, Syria and pleased Sylas to abide there still. (but Iudas Cilicia. 15:24Forasmuch as we have heard departed alone to Ierusalem) 15:35Paul and that certain which departed from us, have Barnabas continued in Antioche teaching, troubled you with words, and cumbered and preaching the word of the Lord with your minds saying: Ye must be circumcised other many. 15:36But after a certain spacex and keep the law, to whom we gave no such Paul said unto Barnabas: Let us go again commandment. 15:25It seemed therefore and visit our brethren in every city,y where to us a good thing, when we were come we have shewed the word of the Lord, and together with one accord, to send chosen see how they do. 15:37 z Barnabas gave men unto you, with our beloved Barnabas counsel, to take with them John called also and Paul, 15:26men that have jeoparded Marke: 15:38Buta Paul thought it not meet their lives, for the name of our Lord Jesusl to take him unto their companyb which Christ. 15:27We have sent therefore Judas departed from them atc Pamphilia, and and Sylas, which shall also tell you the went not with them to the work. 15:39 same things by mouth. 15:28For it seemed d So sharp was the dissensione between good tom the holy ghost and to us, to put them, that they departed asunder one from

jelders kelders lIesu m{pleased} n{lay no charge upon} o{points} pto q{Idols} r{whoredom} s{were glad} tAnd ubrethre vAnd w{for a season} x{days} y{thorow all the cities} zAnd a{Howbeit} b{with them} c{in} dAnd e{strife} Acts 15:40 178 Acts 16:16 the other. Andf Barnabas took Mark and down to Troada 16:9and a vision appeared sailed unto Cypers. 15:40 g Paul chose Sylas to Paul in the night. There stood a man of and departed deliveredh of the brethren Macedonia and prayed him saying: Come unto the grace of God. 15:41And he went intou Macedonia and help us. 16:10After thorow all Cyria and Cilicia, stablishing he had seen the vision immediately we the congregations. (commanding to keep the preparedv to go into Macedonia certified precepts of the Apostles and elders) 16:1Then that the Lord had called us forw to preach came he to Derba and i Listra. And behold the gospelx unto them. 16:11Then loosed a certain disciple was there named Timo- we forthy from Troada, and with a straight theus, a woman’s son which was a jewess course came we to Samothracia, and the and believed, but his father was a greek. next day to Neapolim, 16:12and from thence 16:2Of whom reported well,j the brethren of to Philippos, which is the chiefest city in the Listra and ofk Iconium. 16:3 l Paul would parts of Macedonia and a free city. We were that he should go forth with him, and took in that city abiding a certain days. 16:13And and circumcised him because of the jews on the Sabbath days we went out of the city which were in those quarters, for they knew besides a river where men were wont to all that his father was a greek. 16:4As pray, and we sat down and spake unto the they went thorow the cities, they delivered women which thither resorted. 16:14And them the decrees form to keep, ordainedn a certainz woman named Lidia, a seller of of the apostles and seniorso which were at purple, of the city of Thyatira which wor- Jerusalem. 16:5 p So were the congregations shipped God, gave us audience,a whose stablished in the faith, and increased in heart Godb opened that she attended unto number daily. 16:6When they had goneq thosec things whichd Paul spake. 16:15When thorowout Phrigia and the regionr of Gala- she was baptised, and her household, she tia, and were forbidden of the holy ghost besought us saying: If ye think that I to preach the word in Asia, 16:7they came believe on the Lord come into my house, to Misia, and sought to go into Bethinia, and abide there. And she constrained us. ands the spirit (of Iesu) suffered them not. 16:16 e It fortuned as we went to prayer, 16:8Whent they went over Misia, and came a certain damsel possessed with a spirit

fso that gAnd h{being committed} ito j{the same had a good report among} k{at} lThe same m{sentence} n{which was concluded} oelders pAnd q{went} r{land} sBut tThen u{down to} v{sought} w{us thither} xgospell y{departed} z{devout} a{hearkened to} bthe Lord cthe d{gave heed unto the things that} eAnd Acts 16:17 179 Acts 16:37 that prophesiedf met us, which brought foundation of the prison was shaken, and her master and masters much vantage with by and by all the doors opened, and every prophesying.g 16:17The same followed Paul man’s bonds were loosed.x 16:27When the and us h saying: These men are the servants keeper of the prison waked out of his sleep, of the most high God, which shew unto usi and saw the prison doors open, he drew out the way of health.j 16:18And this did she his sword and would have killed himself, many days. But Paul not content turned supposingy the prisoners had been fled. about and said to the spirit: I command 16:28 z Paul cried with a loud voice saying: thee in the name of Jesu Christ that thou Do thyself no harm, for we are all here. comek out of her. And he camel out the 16:29 a He called for a light and sprang in, same hour. 16:19 m When her master and and came trembling, and fell down before mastress saw that the hope of their gainsn Paul and Silas, 16:30and brought them out was gone, they caughto Paul and Silas, and and said: Sirs what must I do to be saved? broughtp them into the market place unto 16:31And they said: believe on the Lord theq rulers, 16:20and deliveredr them to the Jesus, and thou shalt be saved and thy officers saying: These men trouble our city, household. 16:32And they preached unto which are jews 16:21and shew new decrees,s him the word of the Lord, and to all that which are not lawful for us to receive, were in his house. 16:33And he took them neither to observe seeing we are romans. the same hour of the night and washed their 16:22And the people ran on them, and the wounds,b and was baptised with all that be- officers rent their clothes, and commanded longed unto him straight way.c 16:34When them to be beaten with rods, 16:23and when he had brought them into his house, he set they had beaten them sore, they cast them meat before them, and joyed that he with all into prison commanding the jailer to keep his household believed on God. 16:35And them surely.t 16:24Which u when he had when it was day the officers sent the min- received such commandment thrust them isters saying: Let those men go. 16:36The into the inner prison, and made their feet keeper of the prison told this saying to Paul: fast in the stocks. 16:25At midnight Paul the officers have sent word to loose you. and Silas prayed, and laudedv God. And Now therefore get you hence and go in the prisoners heard them. 16:26 w Suddenly peace. 16:37Then said Paul unto them: They there was a great earthquake, so that the have beaten us openly uncondemned, for

f{spirit of soothsaying} g{sooth saying} hand cried i(you) jsalvation. k{depart} l{departed} mAnd n{vantage} o{took} pdrew q{before the} rbrought spreach ordinances t{diligently} ujailer v{praised} wAnd xlowsed y{for he thought} zBut aThen b{stripes} c{immediately} Acts 16:38 180 Acts 17:16 all that we are romans, and have cast us when they found them not, they drew Jason into prison: and now would they send us and certain brethren unto the heads of the away privily? Nay not so, but let them city crying: These that trouble the world come themselves and fetch us out. 16:38 are come hither also, 17:7which Jason hath d The ministers told these words unto the received privily. And these all do contrary officers and they feared when they heard to the ordinationsl of Cesar, affirmingm that they were romans, 16:39and came and another King, one Jesus. 17:8And they besought them, and brought them out, and troubled the people and the officersn of the desirede them to depart out of the city. city when they heard these things. 17:9And 16:40 f They went out of the prison and when they were sufficiently answeredo of entered into the house of Lidia, and when Jason, and of the other they let them go. they had seen the brethren, they comforted 17:10 p The brethren immediately sent away them and departed. 17:1As they made their Paul, and Silas by night unto Berea.q When journey thorow Amphipolis, and Apolonia, they were come thither they enteredr into they came to Thessalonica where was a the Synagogue of the jews. 17:11These were synagogue of the jews. 17:2 g Paul as his the noblest s among them of Thessalonia, manner was went in unto them, and three which received the word with all dili- Sabbath days declared out of the scripture gence of mind,t and searched the scriptures unto them, 17:3opening and alleging that daily whether those things were even so. Christ must needs have suffered and risen 17:12And many of them believed, andu of again from death. And that this Jesus was worshipful women which were greeks, and Christ, whom (said he) I preach to you. of men not a few. 17:13When the jews of 17:4And some of them believed and came Thessalonia had knowledge that the word and companied with Paul and Silas. Also of God was preached of Paul at Berea, of the honorable greeks a great multitude, they came thitherv and moved the people, and of the chief women, not a few. 17:5 17:14and then by and by the brethren sent h The jews which believed noti having away Paul to go untow the sea: but Silas indignation took unto them evil men which and Timotheus abode there still. 17:15 x were vagabonds, and gathered a company, They that guided Paul brought him unto and set all the city on a roar, and made Athens, and received a commandment unto assaultj unto the house of Jason, and sought Silas and Timotheus for to come to him at to bring them out to the people. 17:6Andk once.y And came their way. 17:16While

dWhen e{prayed} fAnd gAnd hBut i{stiffnecked jews} j{pressed} kBut lelders m{decrees of the Emperour, saying, that there is} n{rulers} o{had received a sufficient answer} pAnd qWhich r{they came there, they went} sof birth t{marvelous willingly} ualso vthere was it were to xAnd y{in all haist} Acts 17:17 181 Acts 17:34

Paul waited for them at Athens, his spirit earth, he dwelleth not in temples made was moved in him to see the city given with hands 17:25neither is worshipped with to worshipping of images. 17:17Then he men’s hands, as though he needed of any disputed in the synagogue with the jews, thing. Forasmuch as he giveth to all men and with the devout persons; And in the life and breath every where,g 17:26and hath market daily with them that came unto made of one blood all nationsh of men, him. 17:18Certain Philosophers of the Epi- for to dwell on all the face of the earth. cures, and of the Stoyckes disputed with And hath assigned timesi appointed be- him. And some there were which said: fore;j And k the ends of their inhabitation,l what will this babbler say. Other said: 17:27that they should seek God,m if they he seemeth to be a tidings bringer of new might feel and find him, though he ben devils,z because he preached unto them not far from every one of us. 17:28For in Jesus,a and the resurrection, 17:19and they him we live, move, and have our being, took him, and brought him into Marce as certain of your own poets said. For streetb saying: may we not know what we are also his generation. 17:29Forasmuch is this new doctrine whereof thou speak- then as we are the generation of God, we est. 17:20For thou bringest strange tidings ought not to think that the godhead is like to our ears. We would know therefore unto gold, silver, or stone, graven by craft what these things mean. 17:21For all the ando imagination of man. 17:30And the Athenians and strangers which were there time of this ignorance God regarded not:p gave themselves to nothing else, but either but now he biddeth all men everywhere to tell or to hear new tidings. 17:22Paul q repent, 17:31because he hath appointed a stood in the midst of Marce streetc and day, in the which he will judge the world said, ye men of Athens, I perceived that in according to righteousness,r by that man, all things ye are somewhate superstitious. whom he hath appointed, and hath givens 17:23For as I passed by and beheld the man- faith to all men, after that he had raised ner how ye worship your gods,f I found him from death. 17:32When they heard of an altar wherein was written: unto the the resurrection from death, some mocked, unknown God. Whom ye then ignorantly and other said: we will hear thee again worship, him shew I unto you: 17:24God of this matter. 17:33So Paul departed from that made the world, and all that are in among them. 17:34 t Certain men clave it, seeing that he is Lord of heaven and unto Paul and believed, among the which

z{goddes} a{Gospell of Iesus} b{before the council house} c{middes of the common place} d{see} etoo f{I have gone thorow, and seen your gods’ service} gseeing he himself giveth life and breath to all men everywhere h{generations} i{borders} jand hath assigned before, how long time kalso l{how long and far they should dwell} m{the LORDE} n{And truly he is} o{or imagery work of the craft or} p{hath overseen} q{to} r{the compass of the world with righteousness} soffered tHowbeit u{one of the council} Acts 18:1 182 Acts 18:23 was Dionysius a senator,u and a woman months, and taught them the word of God. named Damaris, and other with them. 18:12When Gallio was ruler of the country 18:1After that, Paul departed from Athens, of Acaia. The jews made insurrection with and came to Corinthum, 18:2and found a one accord against Paul, and brought him certain jew named Aquila, born in Ponthus, to the judge’sf seat, 18:13saying: This man lately come from Italy with his wife Priscilla teachethg to worship God contrary to the (because that the Emperor Claudius had law. 18:14And as Paul was about to open commanded all jews to depart from Rome) his mouth Gallio said unto the jews: if it and he drew unto them. 18:3And because were a matter of wrong, or an evil deed he was of the same craft he abode with h (O ye jews) reason would that I should them and wrought (their craft was to make hear you: 18:15but if it be a question of tents.) 18:4and he preached in the syna- words, or of names, or of your law, look ye gogue every Sabbath day; (setting forth in to it yourselves. For I will be no judge in the mean while the name of the Lorde Iesus) such matters, 18:16and he drave them from And exhorted the Jews and the gentiles. hisi seat. 18:17Then took all the greeks Sos- 18:5When Silas and Timotheus were come thenes aj ruler of the Synagogue and smote from Macedonia Paul was painedv by the him before the judge’s seat. And Gallio spirit, as he testifiedw to the jews that Jesus cared for none of those things. 18:18Paul was x Christ. 18:6 y When they said contrary after this, tarried there yet a good while, and blasphemed, he shook his raiment and and then took his leave of the brethren, said unto them: your blood upon your and sailed thence into Ciria, Priscilla and own heads. z For henceforth I go a unto Aquila accompanying him after thatk he the gentiles, 18:7and he departed thence, shore his head in Cenchrea. For he had and entered into a certain man’s house a vow. 18:19And he came to Ephesus and named Justus which worshippedb God, left them there: but he himself entered into whose house joined hard to the synagogue. the Synagogue, and reasoned with the jews. 18:8Onec Crispus a rulerd of the synagogue 18:20When they desired him to tarry longer believed on the Lord with all his house- timel with them, he consented not, 18:21but hold. And many of the Corinthians gave bade them fare well saying: I must needs audience and believed, and were baptised. at this feast that cometh be in Jerusalem: 18:9Then spake the Lord to Paul in the night but I will return again unto you if God by a vision: be not afraid, but speak, and will. 18:22And m departed from Ephesus hold not thy peace: 18:10for I am with thee, and came unto Cesarea: and ascended and and no man shall invade thee that shall saluted the congregation, 18:23and departed hurt thee. For I have much people in this unto Antioche, and when he had tarried city. 18:11And he restede there a year and six

vconstrained wto testify xvery yAnd zAnd ablameless ba worshipper of cWon, or Howbeit one dthe chief ruler econtinued fjudgement gthis fellow counceleth men hto ye ithe jthe chief k.And l{season} mhe Acts 18:24 183 Acts 19:15 there a while, he departed, and went overn saying unto the people that they should all the country of Galatacia and Phrigia believe on him, which should come after by order, strengthening all the disciples. him. That is on Christ Jesus. 19:5When they 18:24And a certain jew named , born heard that, they were baptised in the name at Alexandria came to Ephesus. An elo- of the Lord Jesu,w 19:6and when Paul laid quent man, and mighty in the scriptures. his hands upon them, x the holy ghost came 18:25The same was informed in the way of on them. And they spake with tongues the Lord, and he spake fervently in the and prophesied; 19:7 y All the men were spirit, and taught diligently the things of about twelve. 19:8And he went into the the Lord, and knew but the baptism of synagogue, and behaved himself boldly for John only. 18:26And the same began to the space of three months, disputing, and speak boldly in the Synagogue. o When giving them exhortations of the kingdom of had heard him: they God. 19:9When divers waxed hard hearted, took him unto them; And expounded unto and believed not, but spake evil of the him the way of God more perfectly. 18:27 p way of the Lord z before the multitude: When he was disposed to go into Acaia, the he departed from them; And severeda the brethren exhorted him thereto, and wrote disciples away; And taughtb daily in the untoq the disciples that they shouldr receive school of one called Tirannus. 19:10And him. After he was come thither he helped this continued by the space of two years: them much, which had believed thorow So that all they which dwelt in Asia heard grace. 18:28And mightily he overcame the the word of the Lord Jesu, both jews and jews s openly shewing by the scriptures greeks. 19:11And God wrought not small that Jesus was Christ. 19:1It fortuned, miracles by the hands of Paul. 19:12So that while Apollos was at Corinthum, that Paul from his body were brought unto the sick, passed overt the upper coasts, and came napkins or partlets, and the diseases and to Ephesus, and found certain disciples evil spirits departed from them.c 19:13 d 19:2and said unto them: have ye received Certain of the vagabond jews exorcists,e the holy ghost afteru ye believed? And they took upon them to call over them which said unto him: No, neither have we heard had evil spirits the name of the Lord Jesus ifv there be any holy ghost or no. 19:3And saying: We adjure you by Jesu whom Paul he said unto them: wherewith were ye preacheth. 19:14 f There were seven sons of then baptised? And they said: With John’s one a ruler of the synagogueg which baptism. 19:4Then said Paul: John verily did so: 19:15and the evil spirit answered baptised with the baptism of repentance, and said: Jesus I know, and Paul I know:

n{walked thorow} oAnd pAnd qthe brethren wrote exhorting rto sand that tthorow usince vno we have not heard whether wIesus. xand yand z,and that aseparated bdisputed cand the diseases departed from them, and the evil spirits went out of them. dThen e{conjurers} fAnd ga Jew and chief of the priests Acts 19:16 184 Acts 19:38 but who are ye? 19:16And the man in also the temple of p great q Diana should whom the wicked devilh was, ran on them, be despised. And her majestyr should be and overcame them, and prevailed against destroyed, which all Asia, and the world them, so that they fled out of thei house worshippeth. 19:28When they heard these naked and wounded. 19:17 j This was sayings, they were full of wrath, and cried known to all the jews and greeks also, out saying: Great is Diana of the Eph- which dwelt at Ephesus, and fear came on esians. 19:29And all the city was on a them all. And they magnified the name roar, and they rushed into the common of the Lord Jesus. 19:18And many that halls with one assent, and caught , believed came, and confessed and shewed and Aristarcus, men of Macedonia, Paul’s their works. 19:19Many of them which companions. 19:30When Paul would have used curious crafts, brought their books entered in unto the people, the disciples and burned them before all men, and they suffered him not. 19:31Certain also of the counted the price of them, and found it fifty chief of Asia which were his friends, sent thousand silverlings. 19:20So mightily grew unto him, desiring him that he would not the word of God,k and prevailed. 19:21After press into the common hall. 19:32Some these things were ended Paul purposed in cried one thing, and some another and the the spirit, to pass overl Macedonia and congregation was all out of quiet, and the Acaia, and to go to Jerusalem saying: After more part knew not wherefore they were I have been there I must also see Rome. come together. 19:33Some of the company 19:22So sent he into Macedonia two of drew forth Alexander (the jews thrusting them that ministered unto him: Timotheus him forwards) Alexander beckoned with and Erastus: but he himself remained in the hand, and would have given the people Asia. For a season. 19:23The same time an answer. 19:34When they knew that he there arose no little a do about that way. was a jew, there arose a shout almost for 19:24For a certain man named Demetrius, the space of two hours of all men crying, a goldsmith,m which made silver shrines great is Diana of the Ephesians. 19:35When for Diana, was not a little beneficialn unto the town clerk had ceased the people he the craftsmen: 19:25which he called together said: ye men of Ephesus: what man is with the workmen of like occupation, and it that knoweth not how that the city of said: Sirs ye know that by this craft we the Ephesians is a worshipper of the great have vantage. 19:26Moreover ye see and goddess Diana, and of the image which hear that not alone at Ephesus: but almost came from heaven.t 19:36Seeing then that thorow out all Asia, this Paul entiseth,o and no man saith here against, ye ought to be turned away much people saying: that they content, and to do nothing rashly;u 19:37For be not gods which are made with hands: ye have brought hither these men, which 19:27so that not only this our craft cometh are neither robbers of churches, nor yet into peril to be set at nought: but that despisersv of your goddess. 19:38Wherefore

hevil spirit ithat jAnd k(the Lord) l{take journey thorow} msilversmith n{small vantage} ohath persuaded pthe qgoddess rmagnificence s{open place} t{heavenly image?} u{without advisement} v{blasphemers} Acts 19:39 185 Acts 20:16 if Demetrius and the craftsmen which are and Paul preached unto them (readyk to with him, have any saying tow any man, depart on the morrow) and continued the the law is open, and there are rulers, let preaching unto midnight. 20:8 l There were them accuse one another. 19:39If ye go about many lights in the chamber where wem any other thing, it may be determined in were gathered together, 20:9and there sat a lawful congregation. 19:40For we are in a window a certain young man named in jeopardy to be accused of this day’s Eutichus, fallen into a deep sleep. And as business.x Forasmuch as there is no cause Paul declaredn he was the more overcome whereby we may give a reckoning of this with sleep, and fell down from the third concourse of people.y 19:41And when he loft, and was taken up dead. 20:10Paul went had thus spoken, he let the congregation down and fell on him, and embraced him, depart. 20:1After the ragez was ceased, Paul and said: Make nothing ado. For his life is called the disciples unto him, and took his in him. 20:11When he was come up again, leave of them, and departed for to go into he brake bread, and tasted, and communed Macedonia. 20:2And when he had gone a long while even till the morning, and overa those parts, and given them large so departed. 20:12 o They brought the exhortations,b he came into Greece. 20:3And young man alive, and were not a little there abode three months. c When the comforted. 20:13Then took we shipping, jews laid wait for him as he was about and departedp unto Asson, there to receive to sail into Syria; He purposed to return Paul. For so had he appointed, and would through Macedonia. 20:4There accompa- himself go by land.q 20:14When he was nied him into Asia of Berea: And of come to us unto Asson, we took him in, Thessalonia Aristarcus and Secundus, and and came to Mittilenes. 20:15And r sailed Gaius of Derba, and Timotheus: d Out of thence, and came the next day over against Asia , and Trophimos. 20:5These Chios. And the day followings we arrived went before, and tarried us at Troas. 20:6 at Samos, and tarried at Trogilon. The e We sailed away from Philippos after next day we came to Mileton. 20:16For the ester holidays,f and came unto them Paul had determined to leave Ephesus as to Troas in five days, where we abodeg they sailed, because he would not spend seven days. 20:7On ah Sabbath dayi the the time in Asia. For he hasted to be disciples came togetherj for to break bread, (if he were possible)t at Jerusalem at the w{ought to say unto} x{uproar} y{and yet is there no man guilty, of whom we might give a reckoning of this uproar} z{uproar} a{thorow} b{exhorted them with many words} cAnd dand eAnd fholy days g{tarried there} hAnd on the morrow after the i{Upon one [or first] of the Sabbaths} jto gedger k{willing} lAnd mthey n{while Paul was speaking} oAnd pAnd we went afore to ship, and loosed qa foot. rwe snext day tcould possibly Acts 20:17 186 Acts 21:3 day of Pentecost. 20:17 u From Mileton he his blood. 20:29For I am sure of this, that sent to Ephesus, and called the seniorsv of after my departing shall grievous wolves the congregation. 20:18 w When they were enter in among you, which will not spare come to him, he said tox them: Ye know the flock. 20:30Andd of your own selves from the first day that I came unto Asia, shall men arise speaking perverse things,e after what manner I have been with you to draw disciples after them. 20:31Therefore at all seasons, 20:19serving Gody with all awake and remember, that by the space humbleness of mind, and with many tears, of three years I ceased not to warn every and temptations, which happened unto me one of you, both night and day with tears. by the layings wait of the jews, 20:20and 20:32And now dear brethren I commend how I kept back nothing that might be for you to God and to the word of his grace, your profit:z but that I have shewed you, which is able to build further,f and to give and taught you openly and at home in you an inheritance among all them which your houses, 20:21witnessinga both to the are sanctified. 20:33I have desired no man’s jews, and also to the greeks, the repentance silver, gold, or vesture. 20:34Ye know well toward God, and faith toward our Lord that these hands have ministered unto my Jesu. 20:22And now behold I go bound necessities, and to them that were with me. in the spirit unto Jerusalem, and know 20:35I have shewed you all things, how that not what shall come ofb me there, 20:23but so laboring ye ought to receive the weak, that the holy ghost witnesseth in every and to remember the words of the Lord city saying: that bonds and trouble abide Jesu, how that he said: It is more blessed me: 20:24but none of those things move to give, than to receive. 20:36When he me. Neither is my life dear unto myself, had thus spoken, he kneeled down, and that I might fulfil my course with joy, and prayed with them all. 20:37And they wept the ministration (of the worde) which I have all abundantly,g and fell on Paul’s neck, received of the Lord Jesu to testify the and kissed him 20:38sorrowing, most of all, gospelc of the grace of God. 20:25And now for the words, which he spake, that they behold, I am sure that henceforth ye all should see his face no more. And they (thorow whom I have gone preaching the accompanied him unto the ship. 21:1And it kingdom of God) shall see my face no more. chanced that as soon as we had launched 20:26Wherefore I take you to record this forth, and were departed from them, we same day, that I am pure from the blood came with a straight course unto Choon, of all men. 20:27For I have kept nothing and the day following unto the Rhodes, back: but have shewed you all the counsel and from thence unto Patara. 21:2And we of God. 20:28Take heed therefore unto found a ship ready to sail unto Phenices, yourselves, and to all the flock, whereof and went aboard and set forth. 21:3Then the holy ghost hath made you overseers, appeared unto ush Cyprus, and we left it to rule the congregation of (the Lord ) God on the left hand, and sailed unto Syria, (Iesus Christ), which he hath purchased with and came unto Tyre. For there the ship

uWherefore velders wAnd xunto ythe Lord zwas profitable: a{And have testified} bon cgospell dMoreover e{perverse doctrine} f{is mighty to edify you} g{much weeping among them all} h{when we came within the sight of} Acts 21:4 187 Acts 21:25 unladed her burden.i 21:4And when we of the Lord be fulfilled. 21:15After those had found brethren,j we tarried there seven days we made ourselves ready, and went days. And they told Paul thorow the spirit, up to Jerusalem. 21:16There went with us that he should not go up to Jerusalem. also certain of his disciples of Cesarea, and 21:5And when the days were ended we brought with them one of Cyprus, departed, and went our ways, and they all an old disciple, with whom we should brought us on our way, with their wives lodge. 21:17And when we were come to and children, till we were come out of the Jerusalem, the brethren received us gladly. city. And we kneeled down in the shore and 21:18 o On the morrow Paul went in with prayed. 21:6And when we had taken our us unto James. And all the seniorsp came leave one of another, we took ship, and they together. 21:19And when he had saluted returned home again. 21:7When we had full them, he told by order, whatq things r God ended the course, from Tyre, we arrived had wrought among the gentiles by his at Ptholomaida, and saluted the brethren, ministration. 21:20 s When they heard it, and abode with them one day. 21:8The next they glorifiedt the Lord, and said unto him: day, we that were of Paulus company, k Thou seest brother, how many thousand came unto Cesarea. And we entered into jews there are which believe, and they are the house of , which all zealous over the law. 21:21And they was one of the seven, l and abode with are informed of thee that thou teachest all him. 21:9The same man had four daughters the jews which are among the gentiles to virgins, which did prophesy. 21:10And as forsake Moses, and sayest that they ought we tarried there a good many days, there not to circumcise their children, neither came a certain prophet from Jewry,m named to live after the customs. 21:22What is it Agabus. 21:11When he was come unto therefore? The multitude must needs come us, he took Paul’s girdle, and bound his together. For they shall hear that thou art hands and feet and said: Thus saith the come. 21:23Do therefore this that we say holy ghost: So shall the jews at Jerusalem, to thee. We have four men, which have a bind the man that owneth this girdle, and vow on them. 21:24Them take and purify shall deliver him into the hands of the thyself with them, and do cost on them, gentiles. 21:12When we heard this, both that they may shave their heads and all we and other of the same place, besought shall know that those things which they him, that he would not go up to Jerusalem. have heard ofu thee are nothing: but that 21:13Then Paul answered, and said: What thou thyself also walkest and keepest the do ye weeping, and breaking mine heart? law. 21:25 v As touching the gentiles which I am ready not to be bound only, but also believe we have written and concluded, to die at Jerusalem for the name of the that they observe no such things: but that Lord Jesu. 21:14When we could not turn they keep themselves from things offered his mind,n we ceased saying: The will to idols, from blood, from strangled, and

i{ship should lay forth the ware} j{disciples} kdeparted and ldeacons mIurie n{not be persuaded} oAnd pelders qall rthat sAnd t{praised} uconcerning vFor w{whoredom} Acts 21:26 188 Acts 22:4 from fornication.w 21:26Then the next day people. And when he could not know the Paul took the men and purified himself certainty, for the rage: He commanded him with them, and entered into the temple, to be carried into the castle. 21:35 g When he declaring thex fulfilling ofy the days of z came unto a greece, it fortuned that he was purification, until that an oblationa should borne of the soldiers forh the violence of the be offered for every one of them. 21:27And people. 21:36 i The multitude of the people as the seven days should have been ended,b followed after crying: away with him. the jews which were of Asia when they saw 21:37And as Paul should have been carried him in the temple, they moved all the peo- into the castle; He said unto the highj ple and laid hands on him crying: 21:28Men captain: May I speak unto thee? Which of Israel help. This is the man that teacheth said: Canst thou speak greek? 21:38Art all men everywhere against the people, and not thou that Egyptian which before these the law, and this place. Moreover also he days, made an uproar, and led out into the hath brought greeks into the temple, and wilderness four thousand men that were hath polluted this holy place. 21:29For they murderers? 21:39 k Paul said: I am a man saw one an Ephesian with him which am a jew of Tharsus a city in Cicill, a in the city. Him they supposedc Paul had citizen of no vile city, I beseech thee suffer brought into the temple. 21:30And all the me to licence;l 21:40 m Paul stood on the city was moved, and the people swarmed steps, and beckoned with the hand unto together. And they took Paul, and drew the people, and there was made a great him out of the temple, and forthwith the silence. And he spake unto them in n doors were shut to. 21:31As they went about Hebrew o saying: 22:1Ye men, brethren, and to kill him, tidings came unto the highd fathers, hear mine answer which I make captain of the soldiers, that all Jerusalem unto you. 22:2When they heard that he was moved. 21:32Which immediately took spake p Hebrew q untor them, they kept the soldiers and under-captains, and ran down more silence. 22:3And he said: I am verily a unto them. When they saw the upper- man which am a jew, born in Tharsus, a city captain and the soldiers; They left smiting in Cicill, nevertheless yet brought up in this of Paul. 21:33Then the captain came near city, at the feet of Gamaliel, and informed and took him, and commanded him to be diligently in the law of the fathers, and bound with two chains, and demandede was fervent minded to Godward, as ye all what he was, and what he had done. 21:34 are this same day, 22:4and I persecuted this f One cried this, another that, among the way unto the death binding, and delivering

xthat he yobserved zthe aoffering b{were almost fulfilled} c{thought that} dhye e{asked} fAnd gAnd h{because of} iFor jhye kBut lto speak unto the people. mWhen he had given him licence, nthe otongue pin the qtongue rto Acts 22:5 189 Acts 22:28 into prison both men and women, 22:5as the thou hast seen and heard. 22:16And now: chief priest doth bear me witness, and all why tarriest thou? Arise and be baptised, the seniors:s of whom also I received letters and wash away thy sins, in calling on the unto the brethren, and went to Damasco to name of the Lord. 22:17And it fortuned, bring them which were there bound unto when I was come again to Jerusalem and Jerusalem for to be punished. 22:6And prayed in the temple, that I was in a it fortuned that as I made my journey, trance; 22:18And saw him saying unto me: and was come nigh unto Damasco, about Make haste, and get thee quickly out of noon, t suddenly there shone from heaven Jerusalem: for they will not receive thex a great light round about me, 22:7and I fell witness that thou bearest of me. 22:19And unto the earth, and heard a voice saying I said: Lord they know that I prisoned, and unto me. Saul, Saul, why persecutest beat in every synagogue them that believed thou me? 22:8And I answered: what art on thee. 22:20And when the blood of thy thou Lord? and he said unto me? I am witness Stephen was shed, I also stood by, Jesus of Nazareth, whom thou persecutest. and consented unto his death and kept the 22:9And they that were with me saw verily raiment of them that slew him. 22:21And he a light and were afraid: but they heard said unto me: depart for I will send thee not the voice of him that spake with me. afar hence unto the gentiles. 22:22They 22:10And I said: what shall I do Lord? gave him audience unto this word, and y And the Lord said unto me: Arise and go lifted up their voices and said: away with into Damasco and there it shall be told such a fellow from the earth: it is pityz thee of all things which are appointed that he should live. 22:23And a they cried for thee to do. 22:11And when I saw and cast off their clothes, and threw dust nothing for the brightness of that light, I into the air. 22:24The captain bade him to was led by the hand of them that were with be brought into the castle, and commanded me, and came into Damasco. 22:12 u One him to be scourged,b and to be examined, Ananias a perfect man, and as pertaining that he might know wherefore they cried to the law having good report of all the on him. 22:25And as they bound him with jews which there dwelt, 22:13came unto me, thongs, Paul said unto an under-captain:c and stood and said unto me: Brother Saul Is it lawful for you to scourge a d roman receive thy sight.v And that same hour I e uncondemned? 22:26When the centurion received my sight and saw him. 22:14And heard that, he went to the upper-captain, he said unto me, the God of our fathers hath and told him saying: What intendest thou ordained thee before, that thou shouldest to do? This man is a roman.f 22:27 g know his will, and shouldest see that which The upper-captain came to him, and said: is rightful, and shouldest hear the voice Tell me, art thou a roman? He said: of his mouth:w 22:15for thou shalt be his Yea. 22:28And the h captain answered: witness unto all men of those things which

selders: tthat uAnd vlook up. wmought xthy ythen z{for it is not reason} aas b{beaten with rods} cthe centurion that stood by: dman that is a eand fa citizen of Rome gThen hhye Acts 22:29 190 Acts 23:19

With much moneyi obtained I this freedom. We find none evil in this man. Though a And Paul said: I was freeborn.j 22:29Then spirit, or an angel hath appeared to him, straightway departed from him they which let us not strive against God. 23:10And should have examined him. And the k cap- when there arose great debate,r the cap- tain also was afraid, after he knew that he tain fearing lest Paul should have been was a roman: because he had bound him. plucked asunder of them, commanded the 22:30On the morrow he loosedl him from soldiers to go down, and to take him his bonds desiring to know the certainty from among them, and to bring him into for what cause he was accused of the jews, the castle. 23:11The night following God and commanded the high priests and all the stood by him and said: Be of good cheer council to come together, and brought Paul, Paul: For as thou hast testified of me in and set him before them. 23:1Paul beheld Jerusalem, so must thou bear witnesss at the council and said: Men and brethren, Rome. 23:12When day was come, certain I have lived in all good conscience before of the jews gathered themselves together,t God until this day. 23:2The high priest and made a vow saying: that they would Ananias commanded them that stood by, to neither eat nor drink till they had killed smite him on the mouth.m 23:3Then said Paul. 23:13They were about forty which Paul to him: God shall smite thee thou had made this conspiration. 23:14And they painted wall. Sittest thou and judgest me came to the chief priest and seniors,u and after the law: and commandest me to be said: we have bound ourselves with a smitten contrary to the law? 23:4And they vow, that we will eat nothing until we that stood by said: Revilest thou God’sn have slain Paul. 23:15Now therefore give high priest? 23:5Then said Paul: I wist not ye knowledge to the upper captain, and to brethren, that he was the high priest. For the council that he bring him forth unto it is written thou shalt not speak evil to us tomorrow, as though we would know o the ruler of thy people. 23:6When Paul some thing more perfectly of him. But we perceived that the one part were sadducees, (or ever he come near) are ready in the and the other pharisees: He cried out in mean season to kill him. 23:16When Paul’s the council. Men and brethren I am a sister’s son heard of their laying await, he pharisaye, the son of a pharisaye. Of hope, went and entered into the castle, and told and of resurrection from death I am judged. Paul. 23:17And Paul called one of the under 23:7And when he had so said, there arose captains unto him, and said: Bring this a debatep between the pharisees and the young man unto the v captain: for he hath a sadducees, and the multitude was divided. certain thing to shew him. 23:18And he took 23:8For the sadducees say that there is no him, and led him to the high captain, and resurrection, neither angel, nor spirit. But said: Paul the prisoner called me unto him the pharisees grant both. 23:9And there and prayed me to bring this young man arose a great cry, and the scribes which unto thee, which hath a certain matter to were of the pharisees’ part q strove saying: shew thee. 23:19The high captain took him

ia great sum j{I am a Roman born} khigh llowsed mmought nGoddes ocurse p{dissension} q,arose and r{dissension} s{testify} ttogeder uelders vhye Acts 23:20 191 Acts 24:5 by the hand, and went apart with him out he was accused of questions of their law: of the way: and asked him: what hast thou but was not guilty of any thinge worthy of to say unto me? 23:20And he said: the jews death, or of bonds. 23:30Afterward when it are determinedw to desire thee that thou was shewed me how that the jews laid wait wouldest bring forth Paul tomorrow into for the man, I sent him straight way to thee, the council, as though they would enquire and gave commandment to his accusers, if somewhat of him more perfectly. 23:21But they had ought against him, to tell it unto follow not their minds: for there lay awaitx thee: fare well. 23:31 f The soldiers as it was for him of them, more than forty men, commanded them, took Paul and brought which have bound themselves with a vow, him by night to Antipatras. 23:32On the that they will neithery eat norz drink till morrowg they left horsemen to go with him, they have killed him. And now are they and returned unto the castle. 23:33 h When ready, and look for thy promise. 23:22The they came to Cesarea, they delivered the upper captain let the young man depart pistel to the deputy,i and presented Paul and charged him: See thou tell a no man before him. 23:34When the deputyj had read that thou hast told me this.b 23:23And he the letter, he asked of what country he was. called unto him two under captains, saying: And when he understood that he was of make ready two hundred soldiers to go to Cicill; 23:35I will hear thee (said he) when Cesarea, and horsemen threescore and ten. thine accusers are come also: And com- And spearmen two hundred, at the third manded him to be kept in Herod’s palace.k hour of the night. 23:24And deliver them 24:1After five days, Ananias the high priest beasts that they may put Paul on, and bring descended, with seniors,l and with a cer- him safe unto Felix the high deputy,c (For he tain orator named Tartullus, and enformed did fear lest happily the Iewes should take him the ruler againstm Paul. 24:2When Paul away and kill him, and him self should be after- was called forth; Tartullus began to accuse ward blamed, as though he would take money) him saying: Seeing that we live in great 23:25and wrote a letter in this manner. quietness by the means of thee and that 23:26Claudius Lisias unto the most mighty many good things are done unto this nation ruler Felix sendeth greetings. 23:27This man thorow thy providence: 24:3that allow we was taken of the jews, and should have ever and in all places, most mighty Felix been killed of them:d Then came I with with all thanks. 24:4Notwithstanding, lestn soldiers, and rescued him, and perceived I be not tedious unto thee, I pray thee that that he was a roman. 23:28And when I thou wouldest hear us of thy courtesy a few would have known the cause, wherefore words. 24:5We have found this man a pesti- they accused him, I brought him forth into their council. 23:29There perceived I that

w{agreed together} xlie in wait ynether zner ait out to bshewed these things to me. cdebite d{would have slain him} e{But there was no accusation} fThen g{next day} hWhich idebite jdebite k{judgment house} lelders mof nthat Acts 24:6 192 Acts 24:27 lent fellow, and a mover of debateo amongp Many years ago I came and brought alms to all the jews thorow out the world; And a my people and offerings, (and vows) 24:18in maintainer (of sedition) of the sect of the the which they found me purified in the Nazarens: 24:6Whichq also hath enforced temple, neither with multitude, nor yet to polluter the temple, whom we took and with unquietness. (and they took me, and would have judged according to our law: cried, saying, away with our enemye) 24:19 y 24:7but the high captain Lisias came upon There were certain jews out of Asia which us, and with great violence tooks himt out ought to be here present before thee, and of our hands, 24:8commanding his accusers accuse me, if they had ought against me: to come unto thee, of whom thou mayest 24:20or else let these same here say, if they (if thou wilt enquire) know the certainu have found any evildoingz in me, while of all these things where of we accuse I stand here ina the council, 24:21except it him. 24:9The jews likewise affirmed, saying be for this one voice, that I cried standing that it was even so. 24:10Then Paul (after among them of the resurrection from death that the ruler himself had beckoned unto am I judged of you this day. 24:22When him that he should speak) answered: I Felix heard thatb he deferred them, for he shall with a more quiet mind answer for knew very well of that way and said: when myself, forasmuch as I understand that Lisias the captain is come, I will know thou hast been of many years a judge the utmost of your matters. 24:23And he unto this people, 24:11because that thou commanded an under-captain to keep Paul, mayest know that there are yet but twelve and that he should have rest, and that he days since I went up to Jerusalem for to should forbid none of his acquaintance to pray.v 24:12And that they neither found minister unto him, or to come unto him. me in the temple disputing with any man, 24:24 c After a certain days came Felix, and either raising upw the people, neither in the his wife Drusilla which was a jewess, and synagogues nor in the city. 24:13Neither can called forth Paul, and heard him of the they prove the things whereof they accuse faith which is toward Christ. 24:25And as me. 24:14But this I confess unto thee, that he preached of Justice,d temperance, and after that way (which they call heresy) so judgement to come; Felix trembled, and an- worship I the God of my fathers, believing swered: thou hast done enough at this time, all things which are written in the law depart, when I have a convenient time, and the prophets, 24:15and have hope to- I will send for thee. 24:26He hoped also wards God, that the same resurrection from that money should have been given him death (which they themselves look for also) of Paul that he might loose him, wherefore shall be both of just and unjust. 24:16And he called him the oftener, and communed therefore study I to have a clear conscience with him. 24:27 e After two year came toward God, and toward man also. 24:17x Festus Porcius into Felix room, and Felix

o{sedition} punto qand r{taken in hand also to suspend} s{delivered} taway u{have knowledge} v{worship} w{or making any uproar among} xBut after yHowbeit z{unrighteousness} a{before} bthese things cAnd drighteousness eBut Acts 25:1 193 Acts 25:24 willing to shew the jews a pleasure left hast appealed unto Cesar: unto Cesar shalt Paul in prison bound. 25:1When Festus was thou go. 25:13After a certain days king come into the province, after three days, Agrippa and Bernice came unto Cesarea he ascended from Cesarea unto Jerusalem. to salute Festus. 25:14And when they had 25:2Then enformed him the high priests, been there a good season, Festus rehearsed and the chief of the jews against f Paul. And Paul’s cause unto the king saying: There is a they entreatedg him, 25:3and desired favour certain man left in prison of Felix 25:15about against him that he would send for him to whom when I came to Jerusalem the high Jerusalem, and laid wait for him in the way priests, and seniorsj of the jews enformed to kill him. 25:4Festus answered that Paul me, and desired to have judgement against should be kept at Cesarea: but that he him- him. 25:16To whom I answered: It is not the self would shortly depart thither. 25:5Let manner of the romans to deliver any man them therefore (said he) which among you that he should perish, before that he which are able to do it come down with us and is accused, have the accusers before him,k accuse him, if there be any fault in the man. and have licensel to answer for himself, as 25:6When he had tarried there more than pertaining to the crime whereof he is ac- ten days he departed unto Cesarea, and cused:m 25:17when they were come hither, the next day sat down in the judgement without delay on the morrown I sat to give seat, and commanded Paul to be brought. judgement, and commanded the man to be 25:7When he was come the jews which were brought forth. 25:18Against whom when come from Jerusalem, came about him and the accusers stood up, they brought none laid many and grievous complaints against accusation of such things as I supposed: Paul, which they could not prove 25:8as 25:19But had certain questions against him long as he answered for himself, that he of their own superstition, and of one Jesus had neither against the law of the jews, which was dead; whom Paul affirmed to neither against the temple, nor yet against be alive. 25:20 o Because I doubtedp of theq Cesar offended any thing at all. 25:9Festus questions, I asked him whither he would willing to do the jews a pleasure, answered go to Jerusalem, and there be judged of Paul, and said: Wilt thou go to Jerusalem, these matters. 25:21Then when Paul had and there be judged of these things before appealed to be kept unto the knowledge me? 25:10Then said Paul: I stand at Cesar’s of Cesar. I commanded him to be kept till judgement seat, where I ought to be judged. I might send him to Cesar. 25:22Agrippa To the jews have I no harm done, as thou said unto Festus: I would also hear the verily well knowest. 25:11If I have hurt man myself. Tomorrow (said he) thou shalt them, or committed any thing worthy of hear him. 25:23 r On the morrow when death, I refuse not to die. If none of Agrippa was come and Bernice with great these things are, where of they accuse me, pomp, and were entered into the council no man ought to deliver me to them. I house with the captains and chief men appeal unto Cesar.h 25:12Then spake Festus of the city, at Festus’ commandment Paul with deliberation,i and answered: Thou was brought forth, 25:24and Festus said:

fof gbesought h{the Emperour} i{the Council} jelders k{presence} l{receive liberty} mconcerning the crime laid against him: n{next day} oAnd p{understood not} qsuch manner rAnd Acts 25:25 194 Acts 26:19

King Agrippa, and all men which are here you, if Godv raise again the dead? 26:9I present with us: Ye see this man about also verily thought in myself, that I ought whom all the multitude of s jews have to do many contrary things, clean against been with me, both at Jerusalem and also the name of Jesus of Nazareth: 26:10which here, crying that he ought not to live any things I also did in Jerusalem. Andw many longer. 25:25Yet foundt I nothing worthy of of the saints shut I x in prison, moreover Iy death that he had committed. Nevertheless received authority of the high priests: And seeing that he hath appealed to Cesar, I when they were put to death I gave the have determined to send him. 25:26Of sentence. 26:11And I punished them oft in whom I have no certain thing to write every synagogue, and compelled them to unto my lord. Wherefore I have brought blaspheme: and was yet morez mad upon him unto you, and specially unto thee, them, a even unto strange cities. 26:12About king Agrippa, that after examination had, the which things as I went to Damasco I might have somewhat to write. 25:27For with authority, and commission from b the me thinketh it unreasonable for to send high priests, 26:13even at mid day (king a prisoner, and not to shew the causes, Agrippa)c I saw in the way a light from which are laid against him. 26:1Agrippa heaven, above the brightness of the sun, said unto Paul: Thou art permitted to speak shine round about me and them, which for thyself. Then Paul stretched forth his journeyed with me. 26:14When we were all u hand, and answered for himself: 26:2I fallen to the earth, I heard a voice speak- think myself happy King Agrippa, because ing unto me, and saying in the Hebrew I shall answer this day before thee of all tongue: Saul, Saul, why persecutest thou the things whereof I am accused of the me? It is hard for thee to kick against jews, 26:3namely because thou art expert the prick. 26:15And I said: Who art thou in all customs, and questions, which are Lord? And he said: I am Jesus whom thou among the jews. Wherefore I beseech thee persecutest: 26:16But rise and stand up on to hear me patiently. 26:4My living of a thy feet. For I have appeared unto thee child, which was at the first among mine for this purpose, to make theed a minister, own nation at Jerusalem know all the jews and a witness both of those things which 26:5which knew me from the beginning, if thou hast seen, and of those things in they would testify it. For after the most thee which I will e appear unto thee, straitest sect of our lay, lived I a pharisaye 26:17delivering thee from the people, and 26:6and now I stand and am judged for the from the gentiles, unto thee which now hope of the promise made of God unto our I send thee, 26:18to open their eyes that fathers 26:7unto which promise, our twelve they might turn from darkness unto light, tribes instantly serving God day and night, and from the power of Satan unto God, hope to come. For which hope’s sake, king that they may receive forgiveness of sins, Agrippa am I accused of the jews. 26:8Why and inheritance among them which are should it be thought a thing incredible unto sanctified by faith in me. 26:19Wherefore

sthe t{perceived} uthe vthat God should wWhere xup yand had z{was exceeding} aand persecuted them blicense of c{(O king)} d{ordain thee to be} e{yet cause to} f{faithless} Acts 26:20 195 Acts 27:10 king Agrippa, I was not disobedientf unto saying: This man doth nothing worthy the heavenly vision: 26:20but shewed first of death, nor of bonds. 26:32Then said unto them of Damasco, and at Jerusalem, Agrippa unto Festus: This man might have and thorowout all the coasts of Jewry, and been loosedn if he had not appealed unto to the gentiles, that they should repent, and Cesar.o 27:1When it was concluded that turn to God, and do the right works of we should sail into Italy, they delivered repentance. 26:21For this cause the jews Paul and certain other prisoners unto one caught me in the temple, and went about to named Julius, an under-captain of Cesar’s kill me. 26:22Nevertheless I obtained help of soldiers. 27:2And we entered into a ship God, and stoodg unto this day witnessingh of Adramicium, and loosedp from land, both to small and to great, saying none appointed to sail by the coasts of Asia, other things, than those which the prophets one Aristarcus out of Macedonia, of the and Moses did say should come, 26:23that country of Thessalia, being with us. 27:3 Christ should suffer, and that he should be q The next day came we to Sidon, and the first that should rise from death, and Julius courteously entreated Paul, and gave should shew light unto the people, and to him liberty to go unto his friends, and the gentiles. 26:24As he thus answered for to refresh himself. 27:4And from thence himself: Festus said with a loud voice: Paul, launched we and sailed hard by Cypers, thou art besides thyself. Much learning because the winds were contrary. 27:5Then hath made thee mad. 26:25And Paul said: sailed we over the sea of Cicill,r and Pam- I am not mad most dear Festus: but speak phylia, and came to Myra a city in Lycia. the words of truth and soberness. 26:26The 27:6And there the under-captain found a king knoweth of these things, before whom ship of Alexandry ready to sail into Italy, I speak freely: neither think I that any of and put us therein, 27:7and when we had these things are hidden from him. For this sailed slowly many days, and scarce were thing was not done in a corner. 26:27King come over against Gnydon (because the Agrippa believest thou the prophets? I wind withstood us) we sailed hard by wot welli thou believest. 26:28Agrippa said the coast of Candy, over against Salmo, unto Paul: Somewhat thou bringest me in 27:8and with much work sailed beyond mind forj to become christen.k 26:29And it, and came unto a place called Goode Paul said: I would to God that not only port. Nighs whereunto was a city called thou: but also all that hear me today, were Lasea. 27:9When much time was spent and not somewhat only, but altogether such as sailing was now jeopardous, because also I am except these bonds.l 26:30And when that we had overlong fasted, Paul put them he had thus spoken, the king rose up, and in remembrance,t 27:10and said unto them: the deputy,m and Bernice, and they that Sirs I perceive that this voyage will be with sat with them. 26:31And when they were hurt and u damage, not of the lading and gone apart, they talked between themselves

gcontinue h{and testify} i{know} j{Thou persuadest me in a part} kfor to be come a Christen l{(not only in a part but alltogether,) I might persuade not thee only, but all them that hear me this day, to be such as I am, these bonds except} mdebite nlowsed o{the Emperour} plowsed qAnd rCilicia sNye t{exhorted them} umuch Acts 27:11 196 Acts 27:35 ship only: but also of our lives. 27:11Butv the loss of any man’s life among you: Bute of under-captain believed the governor, and the ship only. 27:23For there stood by me the master, better than those things which this night the angel of God whose I am, and were spoken of Paul. 27:12And because the whom I serve, 27:24saying: fear not Paul, for haven was not commodious to winter in, thou must be brought before Cesar. And many took counsel to depart thence, if by lo, God hath given unto thee all that are in any means they might attain to Phenices the shipf with thee, 27:25wherefore sirs be and there to winter, which haven pertaineth of good cheer, for I believe God that so it tow Candy, and serveth to the southwest, shall be even as it was told me, 27:26andg we and northwest wind. 27:13When the south must be cast into a certain island. 27:27But wind blew, they supposing to obtain their when the fourteenth night was come as we purpose loosedx unto Asson, and sailed were carried in Adria, about midnight the past all Candy. 27:14But anon after there shipmen deemed that there appeared some arose (against their purpose) a flaw of wind country unto them, 27:28and they sounded, out of the northeast. 27:15 y When the and found it twenty fathoms; h they wenti ship was caught, and could not resist the a little further andj sounded again, and wind, we let her go and drave with the found fifteen fathoms. 27:29Then fearing weather. 27:16 z We came unto an isle named lest they should have fallen on some Rocke, Clauda; And had much work to come by they cast four anchors out of the stern, and a boat, 27:17which they took up, and used wished for the day. 27:30As the shipmen help undergirding the ship, fearing lest were about to flee out of the ship, and we should have fallen into Syrtes, and we had let down the boat into the sea, under let down a vessel and so were carried. a colour as though they would have cast 27:18The next day when we were tossed anchors out of the foreship: 27:31Paul said with an exceeding tempest, they lightened unto the under-captain and the soldiers: the ship,a 27:19and the third day we cast out except these abide in the ship ye cannot be with our own hands the tackling of the ship. safe. 27:32Then the soldiers cut off the rope 27:20When at the last neither sun nor star in of the boat, and let it fall away. 27:33And many days appeared; And no small tem- in the meantime, betwixt that and day, Paul pest lay upon us, all hope that we should besought them all to take meat, saying: this be saved, was b taken away. 27:21Then is the fourteenth day that ye have tarried after long abstinence Paul stood forth in the and continued fasting receiving nothing midst of them and said: Sirs ye should have at all, 27:34wherefore I pray you to take heardc me, and not have departedd from meat: for this no doubt is for your health, Candy, neither to have brought unto us this for there shall not an hair fall from the harm and loss. 27:22And now I exhort you head of any of you. 27:35And when he to be of goad cheer, for there shall be no had thus spoken he took bread and gave

vNeverthelater wis an haven of xlowsed yAnd zAnd a{made an outcasting} bthen chearkened to dlowsed esave fsail gHowbeit hAnd when ihad gone jthey k{before} Acts 27:36 197 Acts 28:15 thanks to God in presence ofk them all, and And put them into the fire, a viper (because brake it, and began to eat. 27:36Then were of the heat) crept outt leapt on his hand. they all of good cheer, and they also took 28:4When the men of the country saw the meat. 27:37We were all together in the ship, worm hang on his hand, they said among two hundred and three score and sixteen themselves: this man must needs be a souls. 27:38 l When they had eaten enough, murderer: Whom (though he have escaped they lightened the ship and cast out the the sea) yet vengeance suffereth not to live. wheat into the sea. 27:39When it was day 28:5Andu he shook off the vermin into the they knew not the land, but they spied a fire, and felt no harm. 28:6 v They waited certain reachm with a bank, into the which when he should have swollen, or fallen they were minded (if it were possible) to down dead suddenly. But after they had thrust in the ship. 27:40And when they looked a great while, and saw no harm had taken up the anchors, they committed come to him, they changed their minds, and themselves unto the sea, and loosedn the said that he was a God. 28:7In the same rudder bonds and hoised up the main sail quarters, the chief man of the isle whose to the wind and drew too land, 27:41but name was Publius, had a lordship: whichw they fell intop a place, which had the sea received us, and lodged us three days cour- on both the sides, and thrust in the ship. teously. 28:8 x It fortuned that the father of And the fore part stuck fast, and moved Publius lay sick of a fever, and of a bloody not, but the hinder part brake with the flux to whom Paul entered in and prayed, violence of the waves. 27:42The soldiers’ and laid his hands on him and healed him. counsel was to kill the prisoners lest any of 28:9When this was done, other also which them, when he had swum out should flee had diseases in the isle, came and were away: 27:43but the under-captain willing to healed: 28:10And they did us great honour. save Paul kept them from their purpose, And when we departed, they laded us with and commanded that they that could swim things necessary. 28:11After three months should cast themselves first in to the sea, we departed in a ship of Alexandry, which and scape to land. 27:44And the other he had wintered in the isle, whose badge was commanded to go, some on boards, and Castor and Pollux. 28:12And when we came some on broken pieces of the ship. And to Ciracusa, we tarried there three days, so it came to pass, that they came all safe 28:13 y from whencez we sailed abouta and to land. 28:1And when they were scaped q came to Regium. And after one day the they knew that the isle was called Mileta. south wind blew, and we came the next day 28:2 r The people of the country shewed us to Putiolus 28:14where we found brethren, no little kindness, for they kindled a fire and were desired to tarry with them seven and received us every one because of the days, and so came we to Rome. 28:15And present rain, and because of cold. 28:3 s from thence, when the brethren heard of When Paul had gathered a bundle of sticks;

lAnd mhaven nlowsed o{toward} pchanced on q,then rAnd sAnd tthere came a viper out of the heat and uBut vHowbeit wthe same xAnd yAnd zthence afetched a compass Acts 28:16 198 Acts 28:31 us, they came b to Apiphorum, and c three there came many unto him into his lodging: taverns, and met us. When Paul saw them to whom he expounded and testified the he thanked God, and waxed bold. 28:16 d kingdom of God; and preached unto them When he came to Rome, the under-captain of Jesu: both byo the law of Moses, and delivered the prisoners to the chief captain also out byp the prophets q from morning to of the host: but Paul was suffered to dwell night.r 28:24And some believed the things alonee with one Soldier that kept him. 28:17 which were spoken, and some believed f It fortuned after three days g Paul called not. 28:25When they agreed not among the chief of the jews together.h i When themselves, they departed, after that Paul they were come, he said unto them: Men had spoken one word: well spake the holy and brethren, though I have committed no ghost by Esay the prophet unto our fathers, thing against the people, or laws of our 28:26saying: Go unto this people and say: fathers: yet was I delivered prisoner from with your ears shall ye hear, and shall not Jerusalem into the hands of the romans. understand: and with your eyes shall ye see 28:18Which when they had examined me, and shall not perceive. 28:27For the heart would have let me go, because they found of this people is waxed gross, and their no cause of death in me: 28:19but when ears wexs thick of hearing, and their eyes the jews cried contrary: I was constrained have they closed, lest they should see with to appeal unto Cesar. Not becausej I had their eyes, and hear with their ears, and ought to accuse my people of. 28:20For understand with their hearts, and should be this cause have I called for you k to see converted, and I should heal them. 28:28Be you, and to speak with you. For I because it known therefore unto you, that this con- ofl the hope of Israel, m am bound with solationt of God is sent to the gentiles, and this chain. 28:21And they said unto him: they shall hear it. 28:29And when he had We neither received letters out of Jewry said that, the jews departed from him, and pertaining unto thee, neither came any of had great disputationu among themselves. the brethren that shewed or spake any harm 28:30Butv Paul dwelt w two years in his of thee. 28:22But we will hear of thee what lodging. And received all that came to thou thinkest. For we have heard of this him, 28:31preaching the kingdom of God, sect, that everywhere it is spoken against. and teaching those things which concerned 28:23 n When they had appointed him a day, the Lord Jesus with all confidence,x no man

bagainst us cto the dAnd eby himself fAnd gthat hto gether iAnd j{not as though} k,even lthat for mI nAnd oout of pof q,even r{until the even} swere tsalvation udespicions vAnd wfull x{boldness} Acts 28:31 199 Acts 28:31 forbidding him.y

Here en§th t A¥s o t a

yunforbidden. Romans 1:1 200 Romans 1:23

T Epi

1:24For this causer God s gave them up unto (they that) do the same, but also (they which) their hearts’ lusts, unto uncleanness to de- hadd pleasure in them that dide them. file their own bodies between themselves: 2:1Therefore art thou inexcusable O man 1:25which turned his truth unto a lie, and whosoever thou be that judgest. For in the worshipped and served the creatures more same wherein thou judgest another, thou than the maker, which is blessed forever condemnest thyself. For thou that judgest Amen. 1:26For this cause God gave them doest even the same self things. 2:2But up unto shameful lusts. For even their we are sure that the judgement of God women did change the natural use unto is according to truth, against them which the unnatural. 1:27And likewise also the commit such things. 2:3Thinkest thou f men left the natural use of the woman, O thou man that judgest them which do and brent in t lustu one on another among such things and yet doest even the very themselves. And man with man wrought same, that thou shalt escape the judge- filthiness, and received in themselves the ment of God? 2:4Otherg despisest thou reward of their error as it was according. the riches of his goodness and patience, 1:28And as it seemed not good unto them and long sufferance? and rememberest to be aknown ofv God, even so God de- not how that the kindness of God leadeth livered them up unto a lewd mind, that thee to repentance? 2:5But thou after thine they should do those things which were hard heart that cannot repent, heapest thee not comely, 1:29being full of all unrigh- together the treasure of wrath against the teous doing, of fornication,w wickedness, day of vengeance,h when shall be opened covetousness, maliciousness, full of envy, the righteous judgement of God, 2:6which murder, debate,x deceit, evil conditioned will reward every man according to his whisperers, 1:30backbiters, hatersy of God, deeds, 2:7that is to say praise, honour, and doers of wrong, proud, boasters,z bringers immortality,i to them which continuej in up of evil things, disobedient to fathers good doing, and seek eternal life: 2:8But and mothers,a 1:31without understanding, unto them that are rebellious, and disobey covenant breakers, unloving, stubbornb the truth, yetk follow iniquity,l shall come and merciless.c 1:32Which men, though indignation, and wrath, 2:9tribulationm and they knew the righteousness of God, (con- anguish upon the soul of every man that sidered not) how that they which such things doth evil. Of the jew first: And also of the commit are worthy of death, yet not only gentile. 2:10To every man that doth good

rWherefore slike wise ttheir ulusts v{they regarded not to know} w{whoredom} x{strife} y{despisers} zbosters a{their elders} btruce breakers c{unmercifull} dhave edo fthis gEither h{wrath} i{uncorruption} j{with patience} kand l{are contentious and not obedient unto the truth, but obey unrighteousness} m{trouble} Romans 2:11 202 Romans 3:7 shall come praise, honour and peace, to the dishonourest God. 2:24For the name of God jew first, and also to the gentile. 2:11For is evil spoken of among the gentiles thorow there is no partiality with God:n 2:12But you as it is written. 2:25Circumcision verily whosoever hath sinned without law, shall availeth if thou keep the law: But if thou perish without law. And as many as have break the law thy circumcision is madex sinned under the law, shall be judged by uncircumcision. 2:26Therefore if the uncir- the law. 2:13For before God they are not cumcised keep the right things contained righteous which hear the law: but they in the law: shall not his uncircumcision which doo the law shall be justified. 2:14For be counted for circumcision? 2:27And shall if the gentiles which have no law, do of not uncircumcision which is by nature (if nature the things contained in the law: it keep the law)y judge thee, which being then they having no law, are a law unto under the letter and circumcision, dost themselves, 2:15which shew the deedp of transgress the law? 2:28For he is not a the law written in their hearts: While their jew, which is a jew outward. Neither is conscience beareth witness unto them, and that thing circumcision, which is outward also their thoughts, accusing one another, in the flesh: 2:29But he is a Jew which or excusing 2:16at the day when God shall is hid within, and the circumcision of the judge the secrets of men, by Jesus Christ heart is the true circumcision, which is in according to my Gospell. 2:17Behold, thou the spirit, and not in the letter: whose art called a jew, and trustest in the law and praise is not of men but of God. 3:1What rejoicest inq God, 2:18and knowest his will, prefermentz than hath the jew? other what and hast experience of good and bad, in advantageth circumcision? 3:2Surely very that thou art informed by the law: 2:19And much. First unto them was committed the believest that thou thyself art a guide unto word of God.a 3:3What then though some the blind,r a light to them which are in of them did not believe? shall their unbelief darkness, 2:20an informer of them which make the promise of God without effect? lack discretion,s a teacher of the unlearned,t 3:4God forbid. Let God be true, and all men which hast the ensample of that which liars, as it is written: That thou mightest ought to be known,u and of the truth in be justified in thy sayings and shouldest the law. 2:21Now teachest thou another: overcome when thou art judged. 3:5If our but teachest not thyself.v Thou preachest, unrighteousness make the righteousness of a man should not steal: and yet thou God more excellent: what shall we say? Is stealest. 2:22Thou sayest, a man should God unrighteous which taketh vengeance?b not commit advoutry and thou breakest (I speak after the manner of men.) 3:6God wedlock. 2:23Thou abhorrest images, and forbid. For how then shall God judge the robbest God of his honour. Thou rejoicest world? 3:7if the verityc of God appear inw the law, and thorow breaking the law more excellent thorow my lie,d unto his

n{there is no respect of persons before God} odoers of p{work} q{makest thy boast of} r{thou provest what is best to do, and presumest to be a leader of the blind} s{the unwise} t{simple} u{ensample of knowledge} vBut thou which teachest another, teachest not thyself. w{makest thy boast of} x{become} y{and fulfilleth the law} z{furtherance} a{what God spake} b{Is God then unrighteous, that he is angry therefore?} c{trueth} dlye Romans 3:8 203 Romans 4:5 praise, why am I hence forth judged as a upon all them that believe. (of him) 3:23For sinner? 3:8and say not rather (as men evil there is no difference, i all have sinned, speak of us, and as some affirme that we and lackj the praise that is of valour before say) let us do evil, that good may come God: 3:24but are justified freelyk by his thereof. Whose damnation is just.f 3:9What grace, through the redemption that is inl say we then? Are we better than they? Christ Jesu, 3:25whom God hath made a no, in no wise. For we have all ready seat of mercy thorow faith in his blood, to proved how that both jews and gentiles are shew the righteousness which before him all under sin, 3:10as it is written: There is is of valour,m in that he forgiveth the sins none righteous, no not one: 3:11There is that are passed, 3:26which God did suffer to none that understandeth, there is none that shew at this time: the righteousness that is seeketh after God, 3:12they are all gone out allowed of him,n that he might be counted of the way, they are all made unprofitable, just, and a justifier of him which believeth there is none that doeth good, no not on Jesus.o 3:27Where is then thy rejoicing? one. 3:13Their throat is an open sepulchre, It is excluded. By what law? by the law of with their tongues they have deceived: works? Nay: but by the law of faith. 3:28We the poison of Aspes is under their lips; suppose therefore p that a man is justified 3:14whose mouths are full of cursing and by faith without the deedsq of the law. 3:29Is bitterness. 3:15Their feet are swift to shed he the God of the jews only? Is he not also blood. 3:16Destruction and wretchedness the God of the gentiles? He is no doubt, are in their ways: 3:17And the way of peace God also of the gentiles.r 3:30For it is God have they not known. 3:18There is no fear only which justifieth circumcision, which is of God before their eyes. 3:19Yea and we of faith: and uncircumcision thorow faith. know that whatsoever the law saith, he 3:31Do we then destroy the law thorow saith it to them which are under the law: faith? God forbid. s We rather maintain That all mouths may be stopped, and all the law. 4:1What shall we say then, that the world be subduedg to God, 3:20because Abraham our father as pertaining to the that by the deeds of the law, shall no flesh flesh did find? 4:2If Abraham were justified be justified in the sight of God. For by the by deeds,t then hath he wherein to rejoice: law cometh the knowledge of sin. 3:21Now but not withu God. 4:3For what saith the verily is the righteousness that cometh of scripture? Abraham believed God, and it God declared with out the fulfilling ofh the was counted unto him for righteousness. law having witness yet of the law, and 4:4To him that worketh is the reward not of the prophets. 3:22The righteousness no reckoned of favour: but of duty. 4:5To him doubt which is good before God cometh that worketh not, but believeth (onely) on by the faith of Jesus Christ unto all, and him that justifieth the ungodly, is v faith

e{report} f{inst} g{may be debter unto} h{without adding to} ifor j{wait} k{without deserving} l{is done by} m{availeth before him} n{availeth before him} o{that he onely might be righteous, and the righteous maker of him which is of the faith on Iesus} pwe hold q{works} rYes, even of the Gentiles also. sBut t{made righteous thorow works} u{not before} vhis Romans 4:6 204 Romans 5:2 counted for righteousness. (according to the by faith is the inheritance given,e that it purpose of the grace of God) 4:6Even as David might come of favour: and that the promise describeth the blessedfulness of aw man, might be sure to all the seed. Not to them unto whom goodx ascribeth righteousness only which are of the law: but also to without deeds:y 4:7Blessed are they, whose them which are of the faith of Abraham, unrighteousness is forgiven,z and whose which is the father of us all. 4:17As it sins are covered. 4:8Blessed is that man to is written: I have ordainedf thee a father whom the Lord imputeth not sin. 4:9Came to many nations,g before God whom thou this blessedness then upon the circumcised hast believed, which quickeneth the dead or upon the uncircumcised? We say verily and callethh those things which be not as how that faith was reckoned to Abraham, though they were. 4:18Which Abraham, for righteousness.a 4:10How was it reck- contrary to hope, believed in hope, that oned? in the time of circumcision? or in he should be the father of many nations, the time before he was circumcised? Not according to that which was spoken: So in time of circumcision: but when he was shall thy seed be. (as the stars of heaven, yet uncircumcised. 4:11And he received and sand of the sea) 4:19And he fainted not in the signb of circumcision, as a seal of the the faith, nor yet considered his own body, righteousness which is by faith, which faith which was now dead, even when he was he had yet being uncircumcised, that he almost an hundred year old. Neither con- should be the father of all them that be- sidered he the barrenness of Sara.i 4:20He lieve, though they be not circumcised, that staggered not at the promise of God thorow righteousness might be imputedc to them unbelief: But was made strong in the faith, also; 4:12And that he might be the father and gave honourj to God and steadfastly of the circumcised: not because they are believed,k 4:21that he which had made the circumcised only: but because they walk promised was able also to make it good.l also in the steps of that faith, whichd was 4:22And therefore was it reckoned to him in our father Abraham before the time of for righteousness. 4:23It is not written for circumcision. 4:13For the promise that he him only, that it was reckonedm to him for should be heir of the world was not given righteousness: 4:24but also for us, to whom to Abraham, or to his seed thorow the it shall be counted for righteousness so we law: but thorow the righteousness which believe on him that raised, up Jesus our cometh of faith. 4:14For if they which are Lord from death. 4:25Which was delivered of the law be heirs, then is faith but vain, for our sins, and rose again for to justify and the promise of none effect. 4:15Because us. 5:1Because therefore that we are justified the law causeth wrath. For where no law by faith we are at peace with God thorow is, there is no transgression. 4:16Therefore our Lord Jesus Christ: 5:2by whom we

wthe xgod y{counteth righteousness without adding to of works, where he sayeth:} zunrighteousnesses are forgiven a{We must needs grant, that Abraham’s faith was counted unto him for righteousness} b{token} c{counted} dthat e{Therefore was the promise made thorow faith} fmade geven hcalled i:neither yet that Sara was past childbearing. j{praise} kfull certified lthat what he had promised, that he was able to make good. m{counted} n{an entrance in} Romans 5:3 205 Romans 5:21 have a way in thorown faith unto this was not regarded, as long as there was no favouro wherein we stand and rejoice in law: 5:14nevertheless death reigned from hope of the praise that shall be given (of Adam to Moses, even over them also that the children) of God. 5:3Neither do we so sinned not, with like transgression as did only: but also we rejoice in tribulation: Adam: which is the similitudey of him that For we know that tribulation bringeth pa- wasz to come. 5:15But the gift is not like tience, 5:4patience bringeth fealing, fealingp as the sin. For if thorow the sin of one, bringeth hope. 5:5And hope maketh not many be dead: much more plenteous upon ashamed,q because the love that God hath many was the favoura of God and gift by unto us,r is shed abroad in our hearts, by favour:b which favourc was given by one the holy ghost, which is given unto us. man Jesus Christ. 5:16And the gift is not 5:6For when we were yet weak according over one sin, as death came thorow one to the time: Christ died for us which were sin of one that sinned. For damnationd ungodly. 5:7Yet scarce will any man die for came of one sin unto condemnation: But a righteous man. Peradventure for a good the gift came to justify from many sins. man durst a man die. 5:8But God setteth out 5:17For if by the sin of one, death reigned his love that he hath to us; Seeing that while by the means of one, much more shall they we were yet sinners; (according to the time) which receive abundance of favoure and Christ died for us. 5:9Much more then now of the gift of righteousness reign in life (seeing we are justifieds in his blood) shall by the means of one (that is to say) Jesus we be preservedt from wrath thorow him. Christe. 5:18Likewise then as by the sin 5:10For if when we were enemies, we were of one, condemnation came on all men: reconciled to God by the death of his son: even so by the justifying of one cometh the much more, seeing we are reconciled, we righteousness that bringeth life, upon all shall be preservedu by his life. 5:11Not only men. 5:19For as by one man’s disobedience so, but we also joyv in God by the means ofw many became sinners: so by the obedience our Lord Jesus Christ, by whom we have of one shall many be made righteous. 5:20 f received thisx atonement. 5:12Wherefore as The law in the mean time entered in that sin by one man sin entered into the world, should increase. Andg where abundance and death by the means of sin. And so of sin was, there was more plenteousness death went over all men, insomuch that all of grace. 5:21That as sin had reigned unto men sinned. 5:13For even unto the time death, even so might grace reign thorow of the law was sin in the world: but sin righteousness unto eternal life, by the helph

ograce pexperience, experience q{is letteth us not come to confusion} rfor the love of God s{made righteous} tsaved u{saved} v{rejoice also} w{thorow} xthe y{image} zis agrace bgrace: cgrace d{the judgement} egrace fBut gNeverthelater h{means} iIesu Romans 6:1 206 Romans 7:2 of Jesui Christ. 6:1What shall we say then? over you.o For ye are not under the law, shall we continue in sin, that there may but under grace. 6:15What then? Shall we be abundance of grace? 6:2God forbid. sin, because we are not under the law: but How shall we that are dead as touching under grace? God forbid. 6:16Remember sin live any longer therein? 6:3Remember ye not how that to whomsoever ye commit ye not that all we which are baptised in yourselves as servants to obey, his servants the name of Christ Jesu, are baptised to die ye are to whom ye obey: whether it be of with him? 6:4We are buried with him by sin unto death, or of obedience unto righ- baptism for to die: That j as Christ was teousness? 6:17God be thanked. p Ye were raised up from death by the glory of the once the servants of sin: But now q have father: even so we also should walk in a r obeyed with your heartss unto the form new life. 6:5For if we be graft in death of doctrine where unto ye were delivered. like unto him: even so must we be in the 6:18Ye are then made free from sin, and are resurrection. 6:6This we must remember, become the servants of righteousness. 6:19I that our old man is crucified with him will speak grossly because of the infirmityt also, that the body of sin might utterly be of your flesh. As ye have given your destroyed,k that henceforth we should not members servants to uncleanness and to be servants of sin.l 6:7For he that is dead, iniquity, from iniquity unto iniquity: even is justified from sin. 6:8Wherefore if we so now give your members servants untou be dead with Christ, we believe that we righteousness, that ye may be sanctified.v shall live with him: 6:9remembering that 6:20For when ye were servants of sin, ye Christ once raised from death, dieth no were not under righteousness. 6:21What more. Death hath no more power over fruit had ye then in those things, where him. 6:10For as touching that he died, of ye are now ashamed. For the end he died as concerning sin once. And as of those things is death. 6:22But now touching that he liveth, he liveth unto God. are ye deliveredw from sin, and madex 6:11Likewise imagine ye also, that ye are the servants of God, and have your fruit dead concerning sin: but are alive unto God that ye should be sanctified,y and the end thorow Jesus Christ our Lord. 6:12Let not everlasting life. 6:23For the reward of sin sin reign therefore in your mortal bodies, is death: but eternal life is the gift of God, that ye should thereunto obey in the lusts thorow Jesus Christ our Lord. 7:1Remember of it. 6:13Neither give ye your members ye not brethren (I speak to them that know as instrumentsm of unrighteousness unto the law) how that the law hath power over sin: But give yourselves unto God, as they a man as long as it endureth: 7:2For the that are alive from death. And give your woman which is in subjection to a man, is members as instrumentsn of righteousness bound by the law to the man, as long as he unto God. 6:14Sin shall not have power liveth. If the man be dead, she is loosedz

jlikewise k{sinful body might cease} l{serve sin no more} m{weapons} n{weapons} oLet not sin have power over you p,that though qye ryet sheart t{weakness} u{to the service of} v{holy} w{be free} x{become} y{holy} zlowsed Romans 7:3 207 Romans 8:2 from the law ofa the man. 7:3So then if while good made death unto me? God forbid. the man liveth she couple herself with an- Nay sin was death unto me, that it might other man, she shall be counted a wedlock appear how that sin by the means of that breaker. But if the man be dead she is free which isk good, had wrought death in me: from the law: so that she is no wedlock that sin which is under the commandment, breaker, though she couple herself with might be out of measure sinful. 7:14For we another man. 7:4Even so ye my brethren, know that the law is spiritual: but I am ye also are made dead as concerning the carnal, sold under sin: 7:15because I wotl law by the body of Christ, that ye should not what I do. For what I would, that do be coupled to another (I mean to him that I not: but what I hate, that do I. 7:16If I do is risen again from death) that we should now that which I would not, I grant to the bring forth fruit unto God. 7:5 b When we law that it is good. 7:17So then now it is were in the flesh, the lusts of sin which not I that do it, but sin that dwelleth in me. were stirred up by the law, reignedc in our 7:18For I know that in me (that is to say in members, to bring forth fruit unto death. my flesh) dwelleth no good thing. To will 7:6But now are we deliveredd from the law, is present with me: but I find no means to and dead from it,e whereunto we were in perform that which is good. 7:19For I do bondage,f that we should serve in a new not that good thing which I would: but that conversation of the spirit, and not in the old evil do I, which I would not. 7:20Finally, if conversation of the letter. 7:7What shall we I do that I would not, then is it not I that say then? is the law sin? God forbid: but do it, but sin that dwelleth in me doeth it. I knew not what sin meant but by the law. 7:21I find then by the law that when I would For I had not known what lust had meant, do good, evil is present with me. 7:22I except the law had said, thou shalt not lust. delight in the law of God, as concerning 7:8But sin took an occasion by the means of the inner man. 7:23But I see another law the commandment, and wroughtg in me all in my members rebelling against the law manner of concupiscence.h For verily with- of my mind, and subduing me unto the out the law sin was dead. 7:9I once lived law of sin, which is in my members. 7:24O without law: but when the commandment wretched man that I am: who shall deliver came, sin revived, and I was dead. 7:10And me from this body of death? 7:25I thank the very same commandment which was God bym Jesus Christ our Lord: So then I ordainedi unto life, was found to be unto myself in my mind serve the law of God, me an occasion of death. 7:11For sin took and in my flesh the law of sin. 8:1There occasion by the means of the command- is then no damnation to them which are ment and so deceived me, and by the self in Christ Jesu, which walk not after the commandment slew me. 7:12Wherefore the flesh: but after the spirit. 8:2For the law law is holy,j and the commandment holy, of the spirit, wherein isn life thorow Jesus just, and good. 7:13Was that then which is Christ hath delivered meo from the law of

a{that concerneth} bFor c{were mighty} d{lowsed} ethat f{that held us captive} g{stirred} h{lust} i{given me} j{The law in deed is holy} k{thorow} l{know} mthorow nthat bringeth o{made me free} Romans 8:3 208 Romans 8:29 sin, and death. 8:3For what the law could be sons, we are also heirs (the heirs I mean not do inasmuch as it was weak because of God) and heirs annexed with Christ, if of the flesh: that performed God, and sent so be that we suffer together, that we may his son in the similitude of sinful flesh, and be glorified together. 8:18For I suppose that by sin damned sin in the flesh: 8:4that the the afflictions of this life, are not worthy righteousness required of the law, might of the glory which shall be shewed upon be fulfilled in us, which walk not after us. 8:19Also the fervent desirev of the the flesh: but after the spirit. 8:5For they creatures abideth looking when the sons of that are carnal, are carnally minded; andp God shall appear 8:20because the creatures they that are spiritual are ghostly minded. are subdued to vanity against their will: 8:6To be carnally minded is death; andq but for his will which subduedw them in to be spiritually minded is life, and peace: hope. 8:21For the very creatures shall be 8:7because that the fleshly mind is enmity deliveredx from the bondage of corruption, against God: For it is not obedient tor the into the glorious liberty of the sons of law of God, neither can be. 8:8So then they God.y 8:22For we know that every creature that are given to the flesh, cannot please groaneth with us also, and travaileth in God. 8:9But ye are not given to the flesh; pain even unto this time. 8:23Not they But to the spirit: If so be that the spirit of only, but even we also which have the first God dwell in you. If there be any man fruits of the spirit mournz in ourselves and that hath not the spirit of Christ, the same wait for the adoption (of the children God) is none of his. 8:10If Christ be in you, the and look for the deliverance of our bodies. body is dead because of sin: But the spirit is 8:24For we are saved by hope. But hope that life for righteousness’ sake. 8:11Wherefore is seen is no hope. For how can a man hope if the spirit of him that raised up Jesus from for that which he seeth? 8:25but and if we death, dwell in you: even he that raised up hope for that we see not, then do we witha Christ from death, shall quicken your mor- patience abide for it. 8:26Likewise the spirit tal bodies, be cause that hiss spirit dwelleth also helpeth our infirmities. For we know in you. 8:12Therefore brethren we are now not, what to desire as we ought: but the debtors, not to the flesh, to live after the spirit maketh intercession mightily for us flesh: 8:13For if ye live after the flesh, ye with groanings which cannot be expressed must die. But if ye mortify the deeds of with tongue. 8:27And he that searcheth the the body, by the help of the spirit, ye shall hearts knoweth what is the meaningb of live, 8:14for as many as are led by the spirit the spirit: for he maketh intercession for of God, t are the sons of God. 8:15For ye the saints according to the pleasure of God. have not received the spirit of bondage to 8:28For we know well that all things workc fear any more, but ye have received the for the best unto them that love God, which spirit of adoption whereby we cry Abba also are called of purpose. 8:29For those father.u 8:16The same spirit certifieth our which he knew before, he also ordained be- spirit that we are the sons of God. 8:17If we fore, that they should be like fashioned unto

pBut qBut r{subdued unto} sthis t:they u{Abba, dear father} v{longing} wsubdueth x{free} y{children of God} z{groan} a{thorow} b{mind} c{serve} Romans 8:30 209 Romans 9:16 the shape of his son, that he might be the which arel my kinsmen as pertaining to the first begotten son among many brethren. flesh. 9:4Which are the Israelites, to whom 8:30Moreover which he appointedd before, pertaineth the adoption, (of the children) and them he also called; and which he called, the glory, and the testaments,m and the them also he justified; which he justified,e ordinance of the law,n and the service of them he also glorified. 8:31What shall we God, and the promises, 9:5whose also are then say unto these things? if God be on the fathers, and they of whom (as concern- our side: who can be against us? 8:32which ing the flesh) Christ came: which is God spared not his own son, but gave him for us over all things blessed forever Amen. 9:6I all: How shall he not with him give us all speak not these things as though the words things also? 8:33Who shall lay anything to of God had tooko none effect. For they the charge of God’sf chosen? It is God that are not all Israelites which came of Israel; justifieth:g 8:34who then shall condemn? it 9:7Neither are they all children straightway is Christ which is dead; Yea rather which because they are the seed of Abraham: But is risen again, which is also on the right in Isaac shall thy seed be called, 9:8that is hand of God and maketh intercession for to say; They which are the children of the us. 8:35Who shall separate us from God’s flesh, are not the children of God. But the love?h shall tribulation? or anguish? or children of promise are counted the seed. persecution, other hunger? other naked- 9:9For this is a word of promise, about this ness? other peril? other sword? 8:36As it time will I come, and Sara shall have a is written: For thy sake are we killed all day son. 9:10Neither was it so with her only: long, and are counted as sheep appointed but also when Rebecca was with child by to be slain. 8:37Nevertheless in all these one, I meanp by our father Isaac, 9:11yer the things we overcome strongly thorow his children were born, when they had neither help that loved us. 8:38Yea and I am sure done good neither bad (that the purpose that neither death, neither life, neither an- of God which is by election, might stand) gel,i nor rule, neither power, neither things it was said unto her, not by the reasonq of present, neither things to come, 8:39neither works, but by grace of the caller, 9:12the height, neither lowth, neither any other elder shall serve the younger.r 9:13As it creature shall be able to depart us from is written: Jacob he loved, but Esau he God’s love,j which isk in Christ Jesu our hated. 9:14What shall we say then? is Lord. 9:1I Say the truth in Christ and lie there any unrighteousness with God? God not, in that whereof my conscience beareth forbid. 9:15For he saith to Moses: I will me witness in the holy ghost, 9:2that I have shew mercy to whom I shew mercy: And great heaviness, and continual sorrow in will have compassion on whom I have my heart. 9:3For I have wished myself compassion. 9:16So lieth it not then in a to be cursed from Christ for my brethren, man’s will, or running,s but in the mercy

d{ordained} e{made righteous} fgoddes g{maketh righteous} hthe love of god iangels jthe love of God kshewed land mconvenants nthe law that was given otaken p{namely} q{deserving} r{The greater shall serve the less} scunning Romans 9:17 210 Romans 10:6 of God. 9:17For the scripture saith unto will God make on earth. 9:29And as Esaias Pharaoh: Even for this same purposet have said before: Except the Lord of Sabaoth I stirred thee up, to shew my power on had left us seed, we had been made as thee, and that my name might be declared Zodoma, and had been likened to Gomorra. thorowout all the world.u 9:18So hath he 9:30What shall we say then? we say that mercy on whom he will. And whom he the gentiles which followed not righteous- will he maketh hard hearted.v 9:19Thou wilt ness, have overtaken righteousness I mean say then unto me: why then blameth he us the righteousness which cometh of faith. yet? For who can resist his will? 9:20But 9:31But Israel which followed the law of O man what art thou, which disputest with righteousness, could not attain unto the God? shall the work say to the workman: law of righteousness. 9:32And wherefore? why hast thou made me on this fashion? Because they sought it not by faith: but 9:21Hath not the potter power over the clay, as it were by the works of the law.a For even of the same lump to make one vessel they have stumbled at the stumbling stone. unto honour, and another unto dishonour? 9:33As it is written: Behold I put in Syon 9:22Even so, God willing to shew his wrath, a stumbling stone, and a rock which shall and to make his power known, suffered make men fall.b And none that believe with longw patience the vessels of wrath, on him, shall be ashamed.c 10:1Brethren ordained to damnation, 9:23that he might my heart’s desire, and prayer to God for declare the riches of his glory on the vessels Israel is that they might be saved. 10:2For of mercy, which he had preparedx unto I bear them record that they have a fervent glory: 9:24that is to say, us which he called, mind to Godward,d but not according to not of the jews only, but also of the gentiles. knowledge.e 10:3For they are ignorant off 9:25As he saith in Osee: I will call them my the righteousness which is allowedg be- people which were not my people: and her fore God, and go about to establishh their beloved which was not beloved. (and one own righteousness and therefore are not that had obtained mercy, her that was without obedienti unto the righteousness which is mercy.) 9:26And it shall come to pass in the of value before God. 10:4For Christ is place where it was said unto them: Ye are the end of the law to justify all that be- not my people, that there shall be called lieve.j 10:5Moses describethk the righteous- the sonsy of the living God. 9:27But Esaias ness which cometh of the law, how that crieth forz Israel, though the number of the man which doth the things of the law the children of Israel be as the sand of the shall live therein. 10:6But the righteousness sea, yet shall a remnant be saved. 9:28He which cometh of faith, speaketh on this finisheth the work verily and maketh it wise: Say not in thine heart: who shall short in righteousness. For a short word

t{this cause} u{declared in all lands} v{hardeneth} w{brought forth with great} xprepayred ychildren zconcerning a{but as it were out of the deserving of works} b{to be offended at} c{and who so ever believeth on him, shall not be confounded} d{zealous for God’s cause} e{not with understanding} f{know not} g{which availeth} h{maintain} i{subdued} j{law, unto righteousness for everyone that believeth} k{writeth of} Romans 10:7 211 Romans 11:6 ascendl into heaven? (That is nothing else have they not heard? No doubt, their sound than to fetch Christ down.) 10:7Otherm went out into all lands: and their words into who shall descendn into the deep? That the ends of the world. 10:19But I demand is nothing else but to fetch up Christ from whether Israel did know or not? First death. 10:8But what saith the scripture? Moses saith: I will provoke you for to envy The word is nigh thee, even in thy mouth by them that are no people, and by a foolish and in thine heart. This word is the word nation I will anger you. 10:20Esaias after of faith which we preach. 10:9For if thou that is bold and saith. I am found of them shalt knowledge with thy moutho that Jesus that sought me not, and have appeared to is the Lord, and shalt believe with thine them that asked not after me. 10:21And heart that God raised him up from death, against Israel he saith: All day long have I thou shalt be safe.p 10:10For the belief of stretched forth my hands unto a people that the heart justifieth: and to knowledge with believeth not, but speaketh against me. 11:1I the mouth maketh a man safe.q 10:11For say then: hath God cast away his people? the scripture saith: whosoever believeth on God forbid. For even I verily am an Israelite him, shall not be ashamed.r 10:12There is no of the seed of Abraham, and of the tribe difference between the jew and the gentile. of Benjamin; 11:2God hath not cast away For one is Lord of all, which is rich unto all his people which he knew before. Otherw that call on him. 10:13For whosoever shall wot ye not what the scripture saith by the call on the name of the Lord shall be safe.s mouth of Helias, how he spakex to God 10:14t How shall they call on him, on whom against Israel, saying: 11:3Lord they have they believed not? how shall they believe killed thy prophets and digged down thine on him of whom they have not heard? altars: and I am left only, and they seek my how shall they hear with out a preacher? death.y 11:4But what saith the answer of 10:15And how shall they preach except they God to him again? I have reserved unto be sent? As it is written: how beautiful are me seven thousand men which have not the feet of them which bring glad tidings bowed their kneesz to baal. 11:5Even so of peace, and bring glad tidings of good at this time is there a remnant left thorow things. 10:16But they have not all obeyed the election of grace. 11:6If it be of grace to the gospel.u For Esaias saith: Lord then is it not by the deserving of works.a who shall believe our sayings?v 10:17So For then were favourb no more favour.c If then faith cometh by hearing, and hearing it be by the deserving of works, then is cometh by the word of God. 10:18But I ask: there no favour.d For then were deserving

l{go up} mor n{go down} omought p{saved} q{For if a man believe from the heart, he shall be righteous: and if a man knowledge with the mouth, he shall be saved} r{confounded} s{saved} tBut ugospell v{preaching?} wEither xmaketh intercession yand they seek my life. zthe knee athen is it not of works bgrace cgrace. dis it no more grace. elonger Romans 11:7 212 Romans 11:31 no e deserving. 11:7What then? Israel say then: the branches are broken off, that hath not obtained that that he sought. No I might be graft in. 11:20Thou sayest well: but yet the election hath obtained it. The because of unbelief they are broken off, and remnant are blinded,f 11:8according as it is thou standest steadfast in faith.q Be not written: God hath given them the spirit of high minded, but fear: 11:21seeing that God unquietness: eyes that they should not see, spared not the natural branches, lest haply and ears that they should not hear, even he also spare not thee. 11:22Behold the unto this day. 11:9And David saith: Let kindness and rigorousness of God: on them their table be made a snare to take them which fell, rigorousness: but towards thee withal, and an occasion to fall, and a reward kindness, if thou continue in his kindness. unto them. 11:10Let their eyes be blinded Or else thou shalt be hewn off, 11:23and that they see not: and ever bow down their they if they bide not still in unbelief shall backs. 11:11I say then: Have they therefore be grafted in again. For God is of power stumbled that they should but fall only? to graft them in again. 11:24For if thou wast God forbid: but thorow their fall is healthg cut out of a natural wild olive tree, and wast happened unto the gentiles for to provoke graffed contrary to nature in a true olive them withal. 11:12Wherefore if the fall of tree:r how much more shall the natural them, be the riches of the world: and the branches be graffed in their own olive tree minishing of them the riches of the gentiles: again. 11:25I would not that this secret How much more should it be so if they should be hid from you my brethren (lest all believed.h 11:13I speak to you gentiles, ye should be wise in your own conceits) inasmuch as I am the apostle of the gentiles that partly blindness is happened in Israel, I will magnify mine office 11:14that might until the fullness of the gentiles be come provoke them which are my flesh: and in. 11:26And so all Israel shall be saved. might save some of them. 11:15For if the As it is written: There shall come out of casting away of them, be the reconciling Sion he that doth deliver, and shall turn of the world: what shall the receiving of away the ungodliness of Jacob. 11:27And them be, but life again from death? 11:16For this is my covenant unto them, when I shall if one piece be holy, the whole heap is take away their sins. 11:28As concerning the holy. And if the rooti be holy, the branches gospel;s They are enemies for your sakes: are holy also. 11:17Though some of the but as touching the election, they are loved branches be broken off, and thou being a for the fathers’ sakes. 11:29For verily the wild olive tree art graft in among them, and gifts and calling of God are such, that it made partakerj of the root,k and fatnessl cannot repent him of them, 11:30for look, of the olive tree, 11:18boastm not thyself as ye in time passed have not believed against the branches. For if thou boastn God, yet have now obtained mercy thorow thyself, remember that thou bearest not the their unbelief: 11:31even so now have they root,o but the rootp thee. 11:19Thou wilt not believed the mercy which is happened

f{As for the other, they are blinded} gsalvation h{if their fulness were there?} irote jpart taker krote l{sap} mboost nboost orote prote q{thorow belief} r{the good olive tree} sgospell t{closed up all under} Romans 11:32 213 Romans 13:1 unto you; That they also may obtain mercy. teacheth take heed to his doctrine. Let 11:32God hath wrapped all nations int unbe- him that exhorteth give attendance to his lief, that he might have mercy on all. 11:33O exhortation. If any man give, let him do the deepness of the abundant wisdom and it with singleness. Let him that ruleth do knowledge off God: how incomprehen- it with diligence. If any man shew mercy sibleu are his judgements, and his ways let him do it with cheerfulness. 12:9Let unsearchable.v 11:34For who hath known love be without dissimulation. Hate that the mind of the Lord? or who was his which is evil, and cleave unto that which counsellor? 11:35other who hath given unto is good. 12:10Be kind one tod another, with him first, that he might be recompensed brotherly love. In giving honour go one again? 11:36For of him, and thorow him, before another. 12:11Let not that business and untow him are all things. To him be which ye have in hand be tedious to you. gloryx forever Amen. 12:1I beseech you Be fervent in the spirit. Apply yourselves therefore brethren by the mercifulness of to the time. (serving the Lord) 12:12Rejoice God that ye make your bodies a quick in hope. Be patient in tribulation, continue sacrifice, holy and acceptable unto God in prayer. 12:13Distribute unto the necessity which is your reasonable serving of God. of the saints. e 12:14Bless them which 12:2And fashion not yourselves like unto persecute you: bless but curse not. 12:15Be this world: But be ye changed in your merry with them that are merry. Weep with shape, byy the renewing of your wits,z them that weep. 12:16Be of like affection one that ye may feela what thing that good, towards another.f Be not high minded,g but that acceptable, and perfect will of God make yourselves equal to them of the lower is. 12:3For I say (thorow the grace that sort. Be not wise in your own opinions. unto me given is) to every man among 12:17Recompense to no man evil for evil. you, that no man esteem of himself more Provide aforehand things honest (not only than it becometh him to esteem: But that before God, but also)h in the sight of all he discreetly judge of himself according as men. 12:18If it be possible, yet oni your God hath dealt to every man the measure of partj have peace with all men. 12:19Dearly faith. 12:4As we have many members in one beloved avenge not yourselves but give body: and all members have not one office:b room unto the wrath of God. For it is 12:5So we being many are one body in written: vengeance is mine, and I will Christ: and every man (among ourselves) reward saith the Lord. 12:20Therefore if one another’s members. 12:6Seeing that we thine enemy hunger feed him: if he thirst, have divers gifts according to the grace that give him drink. For in so doing thou is given unto us, if any man have the gift of shalt heap coals of fire on his head: 12:21Be prophecy, let him have it that it be agreeing not overcome of evil: But overcome evil untoc the faith. 12:7Let him that hath an with goodness. 13:1Let every soul submit office, wait on his office. 12:8Let him that himself unto the authority of the higher uunsearchable vpast finding out. wfor x{praise} y{changed thorow} z{mind} a{prove} b{one manner of operation} c{according to} dunto eand be ready to harbor. f{Be of one mind among your selves} g{proud} h{honesty} ihowbeit of j{(as much as in you is)} Romans 13:2 214 Romans 14:6 powers. k There is no power but of fulfilling of the law. 13:11This also we know, God. The powers that be, are ordained I mean the season, how that it is time that of God. 13:2Whosoever therefore resisteth we should now awake out of sleep.x For power, resisteth the ordinance of God. l now is our salvation nearer than when we They that resist, shall receive to themselves believed. 13:12The night is passed andy the damnation. 13:3For rulers are not to be day is come nigh. Let us therefore cast feared for good works but for evil. Wilt away the deedsz of darkness, and let us thou be without fear of the power? Do put on the armour of light. 13:13Let us well then: and so shalt thou be praised walk honestly as it were in the daylight: of the same. 13:4For he is the minister not ina eating and drinking: neither in of God, for thy wealth. But and if thou chambering and wantonness: neither in do evil, then fear: for he beareth not a strife and envying: 13:14but put ye on the sword for nought; for hem is the minister Lord Jesus Christ. And make not provision of God, to take vengeance on them that do for the flesh, to fulfill the lusts of it. 14:1Him evil. 13:5Wherefore ye must needs obey, that is weak in the faith, receive unto not for fear of vengeance only:n but also you, not in disputing and troubling his because of conscience. 13:6 o Even for this conscience. 14:2One believeth that he may cause pay ye tribute. For they are God’sp eat all things. Another which is weak eateth ministers, serving for the same purpose.q herbs; 14:3Let not him that eateth, despise 13:7Give to every man therefore his duty: him that eateth not. And let not him which Tribute to whom tribute belongeth: Custom eateth not judge him that eateth. For God to whom custom is due: fear to whom hath received him. 14:4What art thou that fear belongeth: Honour to whom honour judgest another man’s servant? Whether pertaineth. 13:8Owe no thing to any man: he stand or fall, that pertaineth unto his but to love one another. For he that loveth master. Yea, he shall stand. For God is able another, fulfillethr the law. 13:9For these to make him stand. 14:5This man putteth commandments: Thou shalt not commit difference between day and day: another advoutry:s Thou shalt not kill: Thou shalt man counteth all days alike. See that no not steal: Thou shalt not bear false witness: man waver in his own mind.b 14:6He that Thou shalt not desire:t and so forth if observeth one day more than another,c doth there be any other commandment, u are it for the Lord’s pleasure. And he that all comprehended in this saying: Lovev observeth not one day more than another, thine neighbor as thyself. 13:10Love hurteth doth it to please the Lord, d for he giveth not his neighbor:w Therefore is love the God thanks; and he that eateth not, eateth

kFor lAnd mbut n{not only for punishment} oAnd pgoddes q{wich maintain the same defence} r{hath fulfilled} s{not break wedlock} t{not lust} uthey v{This word: Thou shalt Love} w{Love doth his neighbour no evil} x{namely the time that the hour is now for us to rise from sleep} y{past, but} z{works} a{not in excess of} bmeaning. c{putteth difference in the day} dalso. He that eateth, doth it to please the lord, Romans 14:7 215 Romans 15:10 not to please the Lord withal, and giveth things are pure: but it is evil for that man, God thanks. 14:7For none of us liveth his which eateth with hurt of his conscience. own servant: and also nonee of us diethf his 14:21It is good neither to eat flesh, neither own servant. 14:8If we live, we live to be to drink wine, neither anything, whereby at the Lord’s will. And if we die, we die at thy brother stumbleth, othero falleth, or is the Lord’s will. Whether we live therefore made weak. 14:22Hast thou faith? have or die, we are the Lord’s. 14:9For Christ it with thyself before God. Happy is he therefore died and rose again, and revived, that condemneth not himself in that thing that he might be Lord both of dead and which he alloweth. 14:23For he that maketh quick. 14:10But why doest thou then judge conscience, is damned if he eat: Because thy brother? other why dost thou despise he doth it not of faith. For whatsoever is thy brother? We shall all be brought before not of faith, that same is sin. 15:1We which the judgement seat of Christ. 14:11For it is are strong ought to bear the frailness of written: As truly as I live saith the Lord, all them which are weak, and not to stand in knees shall bow to me, and all tongues shall our own conceits. 15:2Let every man please give g knowledge h toi God. 14:12So shall his neighbor unto his wealth and edifying. every one of us give accountsj of himself 15:3For Christ pleased not himself: but as to God. 14:13Let us not therefore, judge it is written: The rebukes of them which one another any more. But judge this rebuked thee, fell on me. 15:4Whatsoever rather, that no man put a stumbling block, things are written aforetime, are written or an occasion to fall in his brother’s way. for our learning that we thorow patience 14:14For I know, and surely believek in the and comfort of the scripture shouldp have Lord Jesus, that there is nothing common hope. 15:5 q God which is Lord of patience of itself: but unto him that judgeth it to and consolation,r gives unto every one of be common, to him it is common. 14:15If you, that ye be likeminded one towards thy brother be grieved with thy meat, now another after the ensample of Jesu Christ, walkest thou not charitably. Destroy not 15:6that ye all agreeing together, may with him with thy meat, for whom Christ died. one mouth praise God the father of our 14:16Suffer yel not that your treasurem n be Lord Jesus. 15:7Wherefore receive ye one evil spoken of. 14:17For the kingdom of God another as Christ received us, to the praise is not meat and drink, but righteousness, of God. 15:8And I say that Jesus Christ peace and joy, in the holy ghost. 14:18For was a minister of the circumcision for the whosoever in these things serveth Christ, truth of God, to confirm the promises made pleaseth well God: and is commended of unto the fathers. 15:9And let the gentiles men. 14:19Let us follow those things which praise God for hist mercy. As it is written: make for peace: and things wherewith one For this cause I will praise thee among the may edify another. 14:20Destroy not the gentiles, and sing in thy name. 15:10And work of God for a little meat’s sake. All again he saith: ye gentiles rejoice with his eneither doth any fdie ga h(acknowledge) ishall knowledge unto jacomptes kam full certified lCause m(commodity) nto oeither pmight qThe rThe God of patience and consolation, s{grant} t{because of} Romans 15:11 216 Romans 15:33 people. 15:11 u Again, praise the Lord all ye was not spoken of, they shall see: and they gentiles, and laud him all nations. 15:12And that heard not, shall understand. 15:22For in another place Esaias saith: there shall this cause I have been oft let (and am let as be the rootv of Jesse, and he that shall rise yet) to come unto you: 15:23but now seeing to reignw over the gentiles: in him shall I have no more to do in these countries, the gentiles trust. 15:13The God of hope fill and also have been desirous many years to you with all joy and peace in believing, that come unto you, 15:24when I shall take my ye may be richx in hope thorow the power journey into Spayne, I will come to you. of the holy ghost. 15:14I myself am full I trust to see you in my journey, and to certified of you my brethren that ye your- be brought on my way thitherward by you selves are full of goodness, and filled with after that I have somewhat enjoyed you. all knowledge, and are able to counsely one 15:25Now go I unto Jerusalem, and minister another. 15:15Nevertheless brethren I have unto the saints. 15:26For it hath pleased somewhat boldly written unto you, as one them of Macedonia and Achaia, to make that putteth you in remembrance, forz the a certain distribution uponf the poor saints grace whicha is given me of God 15:16for which are at Jerusalem. 15:27It hath pleased this purpose that I should be the minister of them verily,g and their debtors are they. For Jesu Christ among the gentiles, and should if the gentiles be made partakersh of their minister the glad tidingsb of God, that the spiritual things, their duty is to minister gentiles might be an acceptable offering, unto them in carnal things. 15:28When sanctified by the holy ghost. 15:17I have I have performed this, and have shewed therefore whereof I may rejoice inc Christ them this fruit,i I will come back againj by Jesu, in those things which pertain to God. you into Spayne. 15:29And I am sure when 15:18For I dare not speak of any of those I come, that I shall come with abundance things which Christ hath not wroughtd by of thek blessing of the gospell of Christ. me (to make the gentiles obedient) with 15:30I beseech you brethren for our Lord word and deed, 15:19in mighty signs and Jesu Christ’sm sake, and for the love of the wonders, by the power of the spirit of spirit, that ye help me in my business, with God, so that from Jerusalem and the coasts your prayers to God for me, 15:31that I may round about, unto Illyricum, I have filled be delivered from them which believe not all countries with glad tidings of Christ. in Jewry; and that this my service, which I 15:20So have I enforced myself to preach the have to Jerusalem, may be accepted of the gospel,e not where Christ was named, lest saints, 15:32that I may come unto you with I should have built on another man’s foun- joy, by the will of God, and may with you dation: 15:21but as it is written: To whom he be refreshed. 15:33The God of peace be with

uAnd vrote w{rule} x{penteous} yexhort zthrough athat b{declare the gospell} c{boast myself thorow} d{not speak ought, except Christ had wrough} egospell f{have willingly prepared a common collection together for} g{They have done it willingly} hpart takers ibrought them this fruit sealed j{take my journey} k{the full} lgospell mLorde Iesu Christes Romans 16:1 217 Romans 16:27 all you Amen. 16:1I commend unto you one another among yourselves with an holy Phebe our sister (which is a minister of the kiss. The congregations of Christ salute congregation of Cencrea) 16:2that ye receive you. 16:17I beseech you brethren mark them her in the Lord as it becometh saints, and which cause division, and give occasions of that ye assistn her, in whatsoever business evil contrary to the doctrine which ye have she needeth of your aid. For she hath learned: and avoid them. 16:18For they that succoured many, and mine own self also. are such serve not the Lord Jesus Christ: but 16:3Greet Prisca and Aquila my helpers in their own bellies. And with sweet preach- Christ Jesu, 16:4which have for my life laid ings and flattering words deceive the hearts down their own necks. Unto whomo not of the innocents: 16:19for your obedience I only give thanks: but also the congrega- is spoken of amongrs all men. I am glad tions of the gentiles. 16:5Likewise greet all no doubt of you.t But yet I would have the companyp that is in their house. Salute you wise unto that which is good. And my well beloved Epenetes, which is the to be innocent as concerning evil. 16:20The firstfruit among them of Achaia. 16:6Greet God of peace tread Satan under your feet Mary which bestowed much labour on in short time.u The grace of our Lord us. 16:7Salute Andronicus, and Junia my Jesu Christ be with you. 16:21Timotheus cousins, which were prisoners with me my work fellow,v and Lucius, and Jason, also, which are well taken among the apos- and Sopater, my kinsmen salute you. 16:22I tles, and were in Christ before me. 16:8Greet Tercius salute you, which wrote this Amplias my beloved in the Lord. 16:9Salute in the Lord. 16:23Gaius mine host and the Urban our helper in Christ, and Stachys my host of all thew congregations, saluteth you. beloved. 16:10Salute Apellas approved in Erastus saluteth you, the chamberlain of Christ. Salute them which are of Aristo- the city.x And a brother, saluteth bolus’ household. 16:11Salute Herodion my you. 16:24The grace of our Lord Jesu Christ kinsman. Greet them of the household of be with you all Amen. 16:25To him that Narcissus which are in the Lord. 16:12Salute is of power to establish you according to Triphena and Triphosa, which women did my gospel,y where with I preachz Jesus labour in the Lord. Salute the beloved Christ, in openinga of the mystery which Persis, which laboured much in the Lord. was kept closeb since the world began, 16:13Salute Rufus chosen in the Lord, and 16:26andc now is opened at this time and his mother and mine. 16:14Greet Asincritus, declared ind the scriptures of prophecy, at Phlegon, Hermas, Patrobas, Mercurius,q the commandment of the everlasting God, and the brethren which are with them. to stir up obedience to the faith published 16:15Salute Philologus and Julia, Nereus among all nations: 16:27To the same God, and his sister, and Olimpha, and all the which alone is wise, be (honour and) praise saints which are with them. 16:16Salute thorow Jesus Christ for ever Amen.

n{help} owhich pcongregation qHerman, Patrobas, Hermen rextendeth to s{published among} t{Therefore am I glad} ushortly. v{helper} w{the whole} xErastus the chamberlain of the city saluteth you. ygospell zgospell and preaching of auttering bsecret cbut dopened by Romans 16:27 218 Romans 16:27

To t Romans. Sent from Corrinthum by P ¡, s t©t was t mini

T r< Epi

uthe foolishness of God vthe weakness of God wGod x{in hye words} y{preaching of Christ} z{save onely} aThat we speak of bGoddes c{even the deepness of the God head} d(seeth) e(seeth) f{and judge spiritual matters spiritually} g{can not perceive it: for it must be spiritually discerned} 1 Corinthians 3:5 221 1 Corinthians 4:8

Paul, and another, I am of Apollo, are ye world, that he may be wise. 3:19For the not carnal? 3:5What is Paul? what thing wisdom of this world is foolishness with is Apollo? buth ministers i by whom ye God. For it is written: he compasseth the believed even as the Lord gave every man wise in their craftiness. 3:20And again, God grace. 3:6I have planted: Apollo watered: knoweth the thoughts of the wise that they but God gave increase. 3:7So then, neither be vain. 3:21Therefore let no man rejoice in is he that planteth any thing, neither he that men. For all things are yours, 3:22whether watereth: but God which gave the increase. it be Paul, otherq Apollo, either Cephas: 3:8He that planteth, and he that watereth, whether it be the world, eitherr life, either are neither better than the other. Every death, whether they be present things or man yet shall receive his reward according things to come: all are yours, 3:23and ye are to his labour. 3:9We are God’sj laborers: Christ’s,s and Christ is God’s.t 4:1Let men ye are God’sk husbandry, ye are God’sl this wise esteem us, even as the ministers building. 3:10According to the grace of God of Christ, and disposersu of the secrets given unto me, as a wise builder have I of God. 4:2Furthermore it is required of laid the foundation, m another hath built the disposersv that they be found faithful. thereon: but let every man take heed how 4:3With me is it but a very small thing, he buildeth upon. 3:11For other foundation that I should be judged of you, either of can no man lay, than that which is laid, man’s day. No I judge not mine own which is Jesus Christ. 3:12If any man build self. 4:4I know nought by myself: yet am on this foundation, gold, silver, precious I not thereby justified. It is the Lord that stones, timber, hay, or stubble: 3:13every judgeth me. 4:5Therefore judge nothing man’s work shall appear. For the day shall before the time, until the Lord come, which declare it, and it shall be shewed in fire, and will lighten things that are hid in darkness: the fire shall try every man’s work what it and open the counsels of the hearts. And is. 3:14If any man’s work that he hath built then shall every man have praise of God. upon, bide, he shall receive a reward. 3:15If 4:6These things brethren I have described in any man’s work burn, he shall suffer loss: mine own person, and Apollos: for your but he shall be safe himself: nevertheless sakes, that ye might learn by us that no yet as it were thorow fire. 3:16Are ye not man count of himself beyond that which is ware that ye are the temple of God, and above written: that one swell not against how that the spirit of God dwelleth in you? another for any man’s cause. 4:7For who 3:17If any man defile the temple of God, him preferreth thee? What hast thou, that thou shall God destroy. For the temple of God hast not received? if thou have received is holy, which temple are ye.n 3:18Let no it: why rejoicestw thou as though thou man deceive himself. If any man seemo hadstx not received it? 4:8Now ye are wise among you, let him bep a fool in this full: now ye are made rich: ye reign as

hOnly iare they jgoddis kgoddis lgoddis mAnd nye are. o{think himself} p{become} qeither ror sChristes tgoddis u{stewards} v{stewards} w{boastest} xhaddest 1 Corinthians 4:9 222 1 Corinthians 5:10 kings without us: and I would to God ye 4:20For the Kingdom of God is not in words, did reign, that we might reign with you. but in power. 4:21What will ye? Shall I come 4:9Me thinketh that God hath shewedy us unto you with a rod, or else in love, and which are apostles, for the hindmostz of in the spirit of meekness? 5:1There goeth all, as it were men appointed to death. a common sayingi that there is fornicationj For we are a gazingstock unto the world, among you, and such fornicationk as is not and to the angels, and to men, 4:10we are once named among the gentiles:l that one fools for Christ’sa sake, and ye are wise should have his father’s wife. 5:2And ye thorow Christ: we are weak, and ye are swellm and have not rather sorrowed, that strong. Ye are honorable, and we are he which hath done this deed might be despised. 4:11Even unto this day we hunger put from among you. 5:3For I verily as and thirst, and are naked, and are buffeted absent in body, even so present in spirit, with fists, and have no certain dwelling have determined already (as though I were place, 4:12and labour working with our own present) of him that hath done this deed, hands. We are reviled, and yet we bless. We 5:4in the name of our Lord Jesu Christ, are persecuted, and suffer it. 4:13We are evil when ye are gathered together, and my spoken of, and we pray. We are made as spirit, with the power of the Lord Jesus it were the filthinessb of the world, the off- Christ, 5:5to deliver him unto Satan, for scouring of all things, even unto this time. the destruction of the flesh that the spirit 4:14I write not these things to shame you: may be saved in the day of the Lord Jesus. but as my beloved sonsc I warn you. 4:15For 5:6Your rejoicing is not good. Know ye though ye have ten thousand instructors in not that a little leaven sowereth the whole Christ: yet have ye not many fathers. In lump of dough? 5:7Purge therefore the Christ Jesu, I have begotten you thorow old leaven, that ye may be new dough as the gospel.d 4:16Wherefore I desiree you to ye are sweet bread. For Christ our ester counterfeitf me. (as I follow Christ) 4:17For lamb is offered up for us. 5:8Therefore this cause have I sent unto you Timotheus, let us keep holyday, not with old leaven, which is my dear son, and faithful in the neither with the leaven of maliciousness Lord, which shall put you in remembrance and wickedness but with the sweet bread of my ways which I have in Christ, even of pureness and truth. 5:9I wrote unto you as I teach everywhere in all congregations. in then pistelo that ye should not company 4:18Some swellg as though I would come with fornicators.p 5:10And I meant not at no more at you: 4:19but I will come to you all of the fornicatorsq of this world, either shortly, if God will, and will know, not the of the covetous, or of extortioners, either words of them which swell,h but the power.

yset forth zlowest aChristes b{become as it were very outsweepings} c{dear children} dgospell e{exhort} ffollow g{are puft up} h{that are puft up} i{report} j{whoredom} k{whoredom} l{heathen} m{are puft up} nan o{Epistle} p{have nothing to do with whoremongers} q{whoremongers} 1 Corinthians 5:11 223 1 Corinthians 6:18 of r idolaters:s for then must ye needs the brethren. 6:9Do ye not remember how have gone out of the world: 5:11but now I that the unrighteous shall not inherit the have writtent unto you that ye company not kingdom of God? Be not deceived. For together. If any that is called a brother, be neither fornicators,c neither worshippers a fornicator, or covetous, or a worshipper of images, neither whoremongers, neither of images, either a railer, either a drunkard, weaklings, neither abusers of themselves or an extortioner: with him that is such see with mankind, 6:10neither thieves, neither u ye eat not. 5:12For what have I to do to the covetous, neither drunkards, neither judge them which are without? Do ye not cursed speakers, neither pillers,d shall in- judge them that are within? 5:13Them that herit the kingdom of God. 6:11And such are without, God shall judge. Put away were ye verily: but ye are washed: ye are from among you that evil person. 6:1How sanctified: ye are justifiede by the name of dare one of you having business with an- the Lord Jesus: And by the spirit of our other, go to law under the wicked? and God. 6:12All things are lawful unto me: not rather under the saints? 6:2Do ye not but all things are not profitable. I may do know that the saints shall judge the world? all things: but I will be brought under no If the world shall be judged byv you: are man’s power. 6:13Meats are ordained for ye not good enough to judge small trifles.w the belly, and the belly for meats: but God 6:3Know ye not how that we shall judge the shall destroy both him f and them. Let angels? How much more may we judge not the body be applied unto fornication,g things that pertain to the life?x 6:4If ye have but unto the Lord, and the Lord unto the judgements of worldlyy matters, take them body. 6:14God hath raised up the Lord, and which are despised in the congregation, shall raise us up by his power. 6:15Otherh and make them judges. 6:5This I say to your remember ye not, that your bodies are the shame. Is there utterly no wise man among members of Christ? Shall I now take the you? what not one at all? that can judge members of Christe, and make them the between brother and brother? 6:6but one members of an harlot? God forbid. 6:16Do brother goeth to law with another: and that ye not understandi that he which coupleth underz the unbelievers? 6:7Now therefore himself with an harlot, is become one body? there is utterly a fault among you, because For two (saith he) shall be one flesh: 6:17but ye go to law one with another. Why rather he that is joinedj unto the Lord is one spirit. suffer ye not wrong? why rather suffer ye 6:18Flee fornication.k All sins that a man not yourselves to be robbed?a 6:8Nay ye doth, are without the body. But he that is yourselves do wrong, and rob:b and that a fornicator, sinneth against his own body.

rthe s{that worhsip images} twrite uthat v{off} w{matters} x{temporal life?} y{temporal} z{before} a{defrauded} b{defraud} c{breakers of wedlock} d{extortioners} e{made righteous} fit g{whoredom} hEther i{Or do ye not know} j{cleaveth} k{whoredom} 1 Corinthians 6:19 224 1 Corinthians 7:26

6:19 l Know ye not how that your bodies content to dwell with him, let him not put are the temple of the holy ghost, which her away. 7:13And the woman which hath is in you, whom he have of God, and to her husband an infidel, if he consentr how that ye are not your own? 6:20For to dwell with her, let her not put him ye are dearly bought.m Therefore glorifyn away. 7:14For the unbelieving husband is yeo God in your bodies and in your spirits, sanctified by the wife: and the unbelieving for they are God’s.p 7:1As concerning the wife is sanctified by the husband. Or else things whereof ye wrote unto me: It is were your children unclean: but now are good for a man, not to touch a woman. they pure.s 7:15But and if the unbelieving 7:2Nevertheless to avoid fornication,q let depart, let him depart. A brother or a sister every man have his wife: and let every is not in subjection to such.t God hath woman have her husband. 7:3Let the man called us in peace. 7:16For how knowest give unto the wife due benevolence. Like- thou o woman, whether thou shalt save thy wise also the wife unto the man. 7:4The husband or not?u Other how knowest thou wife hath not power over her own body: o man, whether thou shalt save the wife or but the husband: And likewise the man not?v 7:17but even as God hath distributed hath not power over his own body: but to every man. As the Lord hath called every the wife. 7:5Withdraw not your selves one person, so let him walk: and so ordain I in from another except it be with consent for a all congregations. 7:18If any man be called time, for to give yourselves to fasting and being circumcised, let him add nothing prayer, and afterward come again to the thereto. If any be called uncircumcised: let same thing, lest Satan tempt you for your him not be circumcised. 7:19Circumcision incontinency. 7:6This I say of favour, not is nothing, uncircumcision is nothing: but of commandment. 7:7For I would that all the keeping of the commandments of God men were as I my self am: but every man is altogether. 7:20Let every man abide hath his proper gift of God, one after this in the same state wherein he was called. manner, another after that. 7:8I say unto the 7:21Art thou called a servant? care not unmarried men, and widows: it is good for for it. Nevertheless if thou mayst be free, them if they abide even as I do: 7:9but and use it rather. 7:22For he that is called in if they cannot abstain, let them marry. For it the Lord being a servant, is the Lord’s is better to marry than to burn. 7:10Unto the freeman. Likewise he that is called being married command not I, but the Lord: that free, is Christ’sw servant. 7:23Ye are dearly the wife separate not herself from the man. bought, be not men’s servants. 7:24Brethren 7:11If she separate herself, let her remain let every man wherein he is called, therein unmarried, or be reconciled unto her hus- abide with God. 7:25As concerning virgins, band again. And let not the husband put I have no commandment of the Lord: yet away his wife from him. 7:12To the remnant give I counsel as one that hath obtained x speak I, and not the Lord: if any brother of the Lord to be faithful. 7:26I suppose that have a wife that believeth not, if she be it is good for the present necessity. For it is

lEther m(bought at a great price) n{Praise} o(having) pgoddis q{whoredom} r{unbelieving husband, and he is content} s{holy} t{bond in such cases} uwhether thou shalt save that man or no? vwhether thou shalt save that woman or no? wChristes xmercy ylowsed 1 Corinthians 7:27 225 1 Corinthians 8:9 good for a man so to be. 7:27Art thou bound none need: but hath power over his own unto a wife? seek not to be loosed.y Art will: and hath so decreedi in his heart that thou loosedz from a wife? seek not a wife. he will keep his virgin, doth well. 7:38So 7:28But and if thou take a wife, thou hast then he that joineth his virgin in marriage not sinned.a Likewise if a virgin marry, she doth well. Andj he that joineth not his hath not sinned:b nevertheless such shall virgin in marriage doth better. 7:39The wife have trouble in their flesh: but I favorc you. is bound to the law as long as her husband 7:29This say I brethren, the time is short. liveth. If her husband sleep, she is at liberty It remaineth thatd they which have wives, to marry with whom she will only in the be as though they had none: 7:30and they Lord. 7:40But she is happier if she so abide, that weep, be as though they wept not: and in my judgement. And I think verily that they that rejoice, be as though they rejoiced I have the spirit of God. 8:1To speak of not: And they that buy, be as though they things dedicated unto idols,k we are sure possessed not: 7:31And they that use this that we all have knowledge. Knowledge world, be as though they used it not: For maketh a man swell: but love edifieth. 8:2If the fashion of this world goethe away. 7:32I any man think that he knoweth any thing, would have you without care, the single he knoweth nothing yet as he ought to man careth for the things of the Lord, how know. 8:3But if any man love God, the he may please the Lord: 7:33but he that hath same is known of him. 8:4To speak of meat married, careth for the things of the world, dedicated unto idols, we are sure that there how he may please his wife. f 7:34There is none idoll in the world: and that there is difference between a virgin and a wife. is none other God but one. 8:5And though The single woman careth for the things of there be that are called gods, whether in the Lord, that she may be pureg both in heaven or in earth (as there be gods many body and also in spirit: but she that is and lords many) 8:6butm unto us is theren married, careth for the things of the world, one God, which is the father, of whom are how she may please her husband. 7:35This all things, and we in him: and one Lord speak I for your profit, not to tangle you in Jesus Christ, by whom are all things, and a snare: but for that which is honest and we by him. 8:7But every man hath not comely unto you; And that ye may quietly knowledge. For some suppose that there cleave unto the Lord without separation.h is an idol, until this hour, and eat as of 7:36If any man think that it is uncomely for a thing offered unto the idol, and so their his virgin if she pass the time of marriage, consciences being yet weak are defiled. and if so need require, let him do what 8:8Meat maketh us not acceptable to God: he listeth, he sinneth not: let them be Neither if we eat are we the better: Neither coupled in marriage. 7:37Nevertheless, he if we eat not are we the worse.o 8:9But that purposeth surely in his heart, having take heed that your liberty cause not the

zlowsed asinnest not. bsinneth not. csaver d{Furthermore this is the meaning, that} e{passeth} f{and is devided} g{holy} h{hinderance} i{determine} jBut k{As touching things offered unto Idols} l{So are we sure now concerning the meats offered unto Idols, that an Idol is nothing} myet nbut o{less} 1 Corinthians 8:10 226 1 Corinthians 9:18 weak to fall.p 8:10For if some man see thee the mouth of the ox that treadeth out the which hast knowledge sit at meat in the corn. Doth God take thought for oxen? idol’s temple shall not the conscience of him 9:10Eithery saith he it not all together for which is weak be boldenedq to eat those our sakes? For our sakes no doubt this is things which are offered unto the idol? written: that he which eareth should ear inz 8:11And so thorow thy knowledge shall the hope: and that he which thresheth ina hope, weak brother perish for whom Christ died. shouldb be partaker of his hope. 9:11If we 8:12When wer sin so against the brethren sow unto you spiritual things: is it a great and wound their weak consciences, wes sin thing if we reap your carnal things? 9:12If against Christ. 8:13Wherefore if meat hurtt other be partakers of this power over you? my brother, I will eat no flesh while the wherefore are not we rather. Nevertheless world standeth, because I will not hurtu my we have not used this power: but suffer all brother. 9:1Am I not an apostle? am I not things lest we should hinder the gospelc of free? have I not seen Jesus Christ our Lord? Christ. 9:13Do ye not understand how that Are not ye my work in the Lord. 9:2If I they which minister in the temple: have be not an apostle unto other, yet am I unto their findingd of the temple? And they you. For the seal of mine apostleship are which wait at the altar are partakers withe ye in the Lord. 9:3Mine answer to them the altar? 9:14Even so also did the Lord that ask me, is this: 9:4Have we not power ordain, that they which preach the gospel,f to eat and to drink? 9:5Either have we should live of the gospel:g 9:15But I have not power to lead about a sister to wife as used none of these things. Neither wrote well as other apostles, and as the brethren I these things that it should be so done unto of the Lord, and Cephas? 9:6Either only I me. h It were better for me to die than and Barnabas have not power this to do? any man should take this rejoicing from 9:7Who goeth a warfare any time at his own me. 9:16In that I preach the gospeli I have cost?v who planteth a vineyard and eateth nothing to rejoice of.j For necessity is put not of the fruit?w or who feedeth a flock and unto me.k Woe is it unto me if I preach not eateth not of the milk? 9:8Say I these things the gospel.l 9:17If I do it with a good will, I after the manner of men? or sayth not the have a reward.m If I do it against my will, law the same also? 9:9For it is written in an office is committed unto me. 9:18What is the law of Moses: Thou shall not muzzlex my reward then? Verily that when I preach p{be not an occasion of falling unto the weak} q{occasioned} rye sye t{offend} u{lest i offend} v{upon his own wages?} w{fruit thereof?} xmosell y{Or} z{upon} a{upon} b{that he might} cgospell d{living} e{enjoy} fgospell ggospell hFor igospell j{I need not boast my self} k{for I must needs do it} lgospell mBut 1 Corinthians 9:19 227 1 Corinthians 10:19 the gospel,n I make the gospelo of Christ rock was Christ. 10:5But in many of them free, that I misuse not mine authorityp in had God no delight. For they were over- the gospel. 9:19For though I be free from throwns in the wilderness. 10:6These are all men, yet have I made myself servant examples to us that we should not lust after unto all men, that I might win the more. evil things, as they lusted. 10:7Neither be 9:20And unto the jews, I became as a jew, ye worshippers of images as were some of to win the jews. To them that were under them according as it is written: The people the law, was I made as though I had been sat down to eat and drink, and rose up under the law, to win them that were under again to play. 10:8Neither let us commit the law. (when I was not under the law) 9:21To fornicationt as some of them committed them that were without law, became I as fornication,u and were destroyedv in one though I had been without law (when I day twenty three thousand. 10:9Neither was not without law as pertaining to God, let us tempt Christ, as some of them but under a law as concerning Christ) to tempted and were destroyed of serpents. win them that were without law. 9:22To the 10:10Neither murmur ye as some of them weak became I as weak, to win the weak. murmured, and were destroyed of the de- In all thing I fashioned myself to all men, stroyer. 10:11All these things happened to save at the leastway some. 9:23And this I upon them for ensamples, and were written do for the Gospel’s sake, that I might have to put us in remembrance,w whom the ends my part thereof. 9:24Perceive ye not how of the world are come upon. 10:12Wherefore that they which run in a course, run all, yet let him that thinketh he standeth, take heed but one receiveth the reward? So run that lest he fall. 10:13There hath none other ye may obtain. 9:25Every man that proveth temptation taken you,x but such as fol- masteries abstaineth from all things. And loweth the nature of man. God is faithful, they do it to obtain a corruptible crown: but which shall not suffer you to be tempted we to obtain an everlastingq crown: 9:26I above your strength: but shall in the midst therefore so run, not as at an uncertain of the temptation make a way to escape thing. So fight I, not as one that beateth out.y 10:14Wherefore my dear beloved, flee the air: 9:27but I tame my body and bring from worshipping of idols. 10:15I speak as himr into subjection, lest after that I have unto them which have discretion, judge ye preached to other, I myself should be a what I say. 10:16Is not the cup of blessing castaway. 10:1Brethren I would not that which we bless,z partaking of the blood ye should be ignorant of this, how that of Christ? is not the bread which we our fathers were all under a cloud, and break, partaking of the body of Christ? all passed thorow the sea, 10:2and were all 10:17because that we (though we be many) baptised under Moses in the cloud and in yet are one bread, and one body inasmuch the sea: 10:3and did all eat of one spiritual as we all are partakers of one bread. (and meat, 10:4and did all drink of one manner of one cup) 10:18Behold Israel which walketh of spiritual drink. And they drank of that carnally.a Are not they which eat of the spiritual rock that followed them, which sacrifice, partakers of the altar? 10:19What ngospell ogospell p{abuse not my liberty} quncorruptible rit s{smitten down} t{whoredom} u{whoredom} v{fell} w{to warn us} x{yet no temptation overtaken you} y{that ye may bear it} z{thanksgiving wherewith we give thanks} a{after the flesh} 1 Corinthians 10:20 228 1 Corinthians 11:10 say I then? that the imageb is anything? of for that thing wherefore I give thanks? or that it which is offered to imagesc is 10:31Whether therefore ye eat or drink, or anything? 10:20Nay, but I say, that thosed whatsoever ye do, do all to the praise of things which the gentilese offer, they offer God. 10:32See that ye give none occasion to devils, and not to God. And I would of evil,o neither to the jews, nor yet to not that ye should have fellowship with the the gentiles, neither to the congregation of devils. 10:21Ye cannot drink of the cup of God: 10:33even as I please all men in all the Lord, and of the cup of the devils. Ye things not seeking mine own profit, but the can not be partakers of the Lord’s table, and profit of many, that they might be saved. of the table of devils. 10:22Otherf shall we 11:1Follow me as I do Christ. 11:2I commend provoke the Lord? otherg are we stronger you brethren that ye remember me in all than he? 10:23All things are lawful unto things, and keep the ordinances which I me, but all things are not expedient.h All gavep to you. 11:3I would ye knewq that things are lawful, i but all things edify not. Christ is the head of every man; and the 10:24Let no man seek his own profit: but woman’s head is the man; and Christ’sr let every man seek his neighborsj wealth. head is God.s 11:4Every man praying or 10:25Whatsoever is sold in the market, that prophesying having any thing on his head, eat, and ask no questions for conscience shameth his head. 11:5Every woman that sake. 10:26For the earth is the Lord’s,k and prayeth or prophesieth bare headed,t dis- all that therein is. 10:27If any of them which honesteth her head. For it is even all one, believe not bid you to a feast, and if ye and the very same thing even as though be disposed to go, whatsoever is set before she were shaven. 11:6If the woman be not you eat, asking no question for conscience covered, let her also be shaven.u If it be sake; 10:28but and if any man say unto you: shame for a woman to be shaven or shorn, this is dedicatedl unto idols, eat not of it let her cover her head. 11:7A man ought for his sake that shewed it, and for hurting not to cover his head, forasmuch as he is of conscience: the earth is the Lord’s and the image and glory of God. The woman all that therein is. 10:29Conscience I say, is the glory of the man. 11:8For the man is not thine: but the conscience of that other. not of the woman, but the woman of the m Why should my liberty be judged of man. 11:9Neither was the man created for another man’s conscience? 10:30For if I take the woman’s sake: but the woman for the my part with thanks:n why am I evil spoken man’s sake. 11:10For this cause ought the

b{Idoll} c{the Idoll} dthese e{Heathen} fEither gOr h{I may do all things, but all things are not profitable} ito me jseek another’s kLordis l{offered} mFor n{thanksgiving} o{falling} peven as I delivered them q{But I certify you} rChristes sAnd the man is the womans head. And God is Christes head. t{uncovered head} ushorn. von wsakes 1 Corinthians 11:11 229 1 Corinthians 12:9 woman to have power inv her head, for the the remembrance of me. 11:26For as often angels’ sake.w 11:11Nevertheless, neither as ye shall eat this bread, and drink this cup, is the man without the woman, neither ye shall shew the Lord’s death, till he come. the woman without the man in the Lord. 11:27Wherefore whosoever shall eat of this 11:12For as the woman is of the man, even bread, or drink of the cup unworthily, shall so is the man by the woman: but all is of be guilty of the body and blood of the God. 11:13Judge in yourselves whether it Lord. 11:28Let a man therefore examine be comely that a woman pray unto God himself, and so let him eat of the bread and bareheaded. 11:14Or else doth not nature drink of the cup. 11:29For he that eateth teach you, that it is a shame for a man, or drinketh unworthily, eateth and drinketh if he have long hair: 11:15and a praise to his own damnation, because he maketh no a woman if she have long hair? For her difference of the Lord’sz body. 11:30For this hair is given her to cover her withal. 11:16If cause many are weak and sick among you, there be any man among you that lusteth to and many sleep. 11:31If we had truly judged strive, let him know that we have no such ourselves, we should not have been judged. customs, neither the congregations of God. 11:32 a When we are judged of the Lord 11:17This I warn you of, and commend not we are chastened, because we should not that ye come together after a worse manner, be damned with the world. 11:33Wherefore and not after a better.x 11:18First of all when my brethren, when ye come togetherb to ye come together in the congregation, I hear eat, tarry one for another. 11:34If any man that there is dissension among you: And hunger, let him eat at home, that ye come I partly believe it. 11:19For there must be not together unto condemnation. Other sects among you, that they which among things will I set in order when I come. 12:1In you are perfect might be known. 11:20When spiritual things brethren I would not have ye come together in one place, a man cannot you ignorant. 12:2Ye know that ye were eat the Lord’s supper. 11:21For every man gentiles,c and went your ways unto dumb beginneth afore to eat his own supper. And idols, even as ye were led. 12:3Wherefore one is hungry, and another is drunken. I declare unto you that no man speaking 11:22Have ye not houses to eat and to drink ind the spirit of God defieth Jesus. Also no in? Or else despise ye the congregation man can say that Jesus is the Lord: but by of God? and shame them that have not? the holy ghost. 12:4There are diversities of what shall I say unto you? shall I praise gifts verily, yet but one spirit. 12:5And there you? in this praise I you not. 11:23That are differences of administrations, and yet which I gavey unto you I received of the but one Lord. 12:6And there are divers Lord. For the Lord Jesus the same night manners of operations, and yet but one in the which he was betrayed, took bread: God, which worketh all things that are 11:24and thanked and brake, and said: Take wrought in all creatures. 12:7The gifts of ye, and eat ye this is my body which is the spirit are given to every man to profit broken for you. This do ye in the remem- the congregation. 12:8To onee is given f brance of me. 11:25After the same manner the utterance of wisdom: to another is he took the cup when supper was done given the utterance of knowledge byg the saying: This cup is the new testament in same spirit: 12:9to another is given faith, my blood, this do as oft as ye drink it, in by the same spirit. To another the gifts

xnot after a better manner but after a worse. yI delivered zLordis aBut btogedder c{Heithen} d{thorow} ewon fthorow the spirit g{according to} 1 Corinthians 12:10 230 1 Corinthians 13:4 of healing, by the same spirit. 12:10To our ungoodlyr partss have most beauty on. another power to do miracles: To another 12:24For our honest members need it not: prophecy; To another judgement of spirits;h but God hath so disposedt the body, and To another divers tongues: To another the hath given most honour to that part which interpretation of tongues: 12:11and these all lacked,u 12:25lest there should be any strife worketh even the self same spirit, dividing in the body: but that the members should to every man several gifts even as he will.i indifferently care for one another. 12:26And 12:12For as the body is one, and hath many if one member suffer all suffer with him: if members, andj all the members of one body one member be had in honour, all members though they be many, yet are but one body: be glad also. 12:27Ye are the body of Christ, even so is Christ. 12:13For in one spirit and members one of another. 12:28And God are we all baptised to make one body, hath also ordained in the congregation, first whether we be jews or gentiles: whether the apostles, secondarily prophets, thirdly we be bond or free, and have all drunk teachers, then them that dov miracles, after of one spirit. 12:14For the body is not one that, the gifts of healing, helpers, gover- member, but many. 12:15If the foot say: I nors, diversity of tongues. 12:29Are all am not the hand, therefore I am not k of apostles? are all prophets? Are all teachers? the body: is he therefore not l of the body? are all doers of miracles? 12:30have all 12:16and if the ear say I am not the eye: the gifts of healing? Do all speak with therefore I am not m of the body: is he tongues? do all interpret? 12:31Covet after therefore not n of the body? 12:17if all the the best gifts. And yet shew I unto you body were an eye: where were then the a more excellent way. 13:1Though I spake ear? if all were hearing: where were theo with the tongues of men and angels, and smelling? 12:18But now hath God disposedp yet had no love, I were even as sounding the members, every one of themq in the brass: andw as a tinkling cymbal. 13:2And body, at his own pleasure. 12:19If they were though I could prophesy, and understood all one member: where were the body? all secrets, and all knowledge: yea, if I 12:20Now are there many members, yet but had all faith so that I could move moun- one body. 12:21And the eye cannot say unto tains out of their places, and yet had no the hand: I have no need of thee: nor the love, I were nothing. 13:3And though I head also to the feet: I have no need of you. bestowed all my goods to feed the poor, 12:22Yea rather a great deal those members and though I gave my body even that I of the body which seem to be most feeble, burned, and yet had no love, it profiteth are most necessary. 12:23And upon those me nothing. 13:4Love suffereth long,x and members of that body which we think least is courteous. Love envieth not. Love doth honest, put we most honesty on. And

h{judgement to discern spirits} i{These all doth the same onely spirit work, and distributeth unto every man, according as he will} j{nevertheless} k{a member} l{a member} m{a member} n{a member} o{where then the} p{set} q{one severally} r{uncomely} s?later editions have:ungodly parties t{measured} u{member which had need} v{doers of} wor x{is patient} 1 Corinthians 13:5 231 1 Corinthians 14:15 not frowardly, swelleth not,y 13:5dealeth that ye all spake with tongues: but rather not dishonestly, seeketh not her own, is that ye prophesied. For greater is he that not provoked to anger, thinketh not evil prophesieth, than he that speaketh with 13:6rejoiceth not inz iniquity: but rejoiceth in tongues, except he expound it also, that the the truth, 13:7sufferetha all things, believeth congregation may have edifying. 14:6Now all things hopeth all things, endureth inb brethren if I come unto you speaking with all things. 13:8Though that prophesying tongues: what shall I profit you? except fail, or tongues shall cease, or knowledge I speak untok you, either by revelation, or vanish away:c yet love falleth never away. knowledge, or prophesying, or doctrine. 13:9For our knowledge is unperfect, and our 14:7Moreover when things without life give prophesying is unperfect: 13:10but when sound: whether it be a pipe, or an harp: ex- that which is perfect is come: then that cept they make a distinction in the sounds: which is unperfect shall be done away. how shall it be known what is piped or 13:11When I was a child, I spake as a child, harped? 14:8And also if the trumpet give an I understood as a child, I imagined as uncertain voice,l who shall prepare himself a child: but as soon as I was a man I to fight?m 14:9Even so likewise when ye put away childishness. 13:12Now we see speak with tongues, except ye speak words ind a glass even in a dark speaking: but that have signification,n how shall it be un- then shall we see face to face. Now I derstoodo what is spoken? For ye shall but know unperfectly: but then shall I know speak in the air. 14:10Many kinds of voices even as I am known. 13:13Now abideth are in the world, and none of them arep faith, hope, and love, even these three: without signification. 14:11If I know not but the chiefe of these is love. 14:1Labour what the voice meaneth, I shall be unto him for love, and covet spiritual gifts: and that speaketh an alien: and he that speaketh most chiefly for to prophesy. 14:2For he shall be an alien unto me. 14:12Even so ye that speaketh with tongues speaketh not (forasmuch as ye covet spiritual gifts) seek unto men, but unto God. f No man that ye may have plenty unto the edifying heareth him: Forg in the spirit he speaketh of the congregation. 14:13Wherefore let him mysteries. 14:3But he that prophesieth that speaketh with tongues, pray that he speaketh unto men, for theirh edifying, i may interpret also. 14:14If I pray with andj comfort. 14:4He that speaketh with tongues, my spirit prayeth: but my mind tongues, profiteth himself: he that prophe- is without fruit.q 14:15What is it then? r sieth edifieth the congregation. 14:5I would I will pray with mys spirit, and will pray

y{is not puft up} z{over} a{beareth} b{suffereth} c{knowledge perish} d{thorow} e{greatest} fFor gHowbeit hto ito exhortation jto kto l{sound} m{the battle} n{plain words} o{known} p{is} q{my understanding bringeth no man fruit} r{Namely thus:} sthe 1 Corinthians 14:16 232 1 Corinthians 14:35 with myt mindu also. I will singv with myw and is judged of every man: 14:25and so spirit, and will sing with myx mind also.y are the secrets of his heart opened: and 14:16For else when thou blessestz with the theni falleth he down on his face, and wor- spirit, how shall he that occupieth the room shippeth God, and saith that God is with of the unlearned say amen at thy giving you indeed.j 14:26How is it then brethren? of thanks? seeing he understandeth nota when ye come together every man hath his what thou sayest? 14:17Thou verily givest song,k hath his doctrine, hath his tongue, thanks well: but the other is not edified. hath his revelation, hath his interpretation: 14:18I thank my God, I speak with tongues Let all things be l unto edifying. 14:27If any more than ye all. 14:19Yet had I lever in the man speak with tongues, let it be two at congregation to speak five words with my once: or at the most three at once: and mind to the information of other,bc rather that by course,m and let another interpret than ten thousand words with the tongue. it: 14:28But if there be no interpreter, let him 14:20Brethren, be not children in wit:d e keep silence in the congregation, and let as concerning maliciousness be children: him speak to himself, and to God. 14:29Let but in witf be perfect. 14:21In the law it the prophets speak two at once, or three is written, with other tongues, and with at once, and let other judge. 14:30If any other lips will I speak unto this people, and revelation be made to another that sitteth yet for all that will they not hear me saith by, let the first hold his peace. 14:31For ye the Lord. 14:22Wherefore tongues are for a may all prophesy one by one,n that all may sign,g not to them that believe: but to them learn, and all may have comfort. 14:32For that believe not. Contrariwise prophesying the spirits of the prophets are in the power serveth not for them that believe not: but ofo the prophets. 14:33For God is not causer for them which believe. 14:23If therefore of strife:p but of peace, as (i teach) he is in all when all the congregation is come together, other congregations of the saints. 14:34Let and all speak with tongues, there come your wives keep silence in the congrega- in they that are unlearned, or they which tions. For it is not permitted unto them believe not: will they not say that ye are out to speak: but let them be under obedience, of your wits? 14:24But and if all prophesy, as saith the law: 14:35if they will learn any and there come in one that believeth not, or thing, let them ask their husbands at home. one unlearned, he is reprovedh of all men, For it is a shame forq women to speak in the tthe u{understanding} v{sing Psalms} wthe xthe y{the understanding also} z{givest thanks} a{knoweth not} b{my understanding that I may enform other also} cothers d{understanding} eHowbeit f{understanding} g{token} hrebuked iso j{and knowledging, that of a truth God is in you} k{psalm} ldone m{one after another} n{one after another} o{are subject unto} p{is not a God of discention} q{it becometh not} 1 Corinthians 14:36 233 1 Corinthians 15:24 congregation. 14:36Sprang the word of God God: 15:10But by the favourw of God I from you? Either came it unto you only? am that I am. And his favourx which is 14:37If any man think himself a prophet in me was not in vain: but I laboured either spiritual: let him understand,r what more abundantly than they all, y not I, things I write unto you. For they are the but the favourz of God which is with me. commandments of the Lord. 14:38But and if 15:11Whether it were I or they, so have we any man be ignorant, let him be ignorant. preached, and so have ye believed. 15:12If 14:39Wherefore brethren covet to prophesy, Christ be preached how that he rose from and forbid not to speak with tongues. 14:40 s death:a how say some that are among you, Let all things be done honestly and in order. that there is no resurrection of the dead? (among you) 15:1Brethren as pertaining to 15:13If there be no rising againb of death:c the gospelt which I preached unto you, then is Christ not risen. 15:14If Christ be not which ye have also accepted, and in the risen, then is our preaching vain, and your which ye continue:u 15:2by the which also faith is also in vain. 15:15Yea, and we are ye are saved, I do you to wit after what found false witnesses of God. For we have manner I preached unto you, if ye keep it, testified againstd god how that he raised up except ye have believed in vain. 15:3For Christ, whom he raised not up, if it be so first of all I delivered unto you that which that the dead rise not up again. 15:16For if I received: how that Christ died for our the dead rise not again, then is Christ not sins, agreeingv to the scriptures: 15:4and risen again. 15:17If it be so that Christ rose that he was buried, and that he arose again not, then is your faith in vain, and yet are the third day according to the scriptures: ye in your sins. 15:18And e they which are 15:5and that he was seen of Cephas, then fallen asleep in Christ, are perished. 15:19If of the twelve; 15:6After that he was seen of in this life only we believef on Christ, then more than five hundred brethren at once: are we of all men the miserablest. 15:20 of which many remain unto this day, and g Now is Christ risen from death,h and is many are fallen asleep. 15:7After that ap- become the first fruits of them that slept. peared he to James, then to all the apostles. 15:21For by a man came death, and by a man 15:8And last of all he was seen of me, as of came resurrection of death.i 15:22For as by one that was born out of due time. 15:9For Adam all die: even so by Christ, shall all be I am the least of all the apostles, which made alive, 15:23and every man in his own am not worthy to be called an apostle, order: The first is Christ, then they that arej because I persecuted the congregation of Christ’sk at his coming.l 15:24Then cometh

r{know} sAnd tgospell u{stand} v{according} wgrace xgrace yyet zgrace athe dead: b{resurrection} cthe dead: dof ethereto f{hope} gBut hthe dead ithe dead. j{belong unto} kChristis l{when he commeth} 1 Corinthians 15:25 234 1 Corinthians 15:48 the end, when he hath delivered up the it die. 15:37And what sowest thou? Thou kingdom to God the father, when he hath sowest not that body that shall be: but put down all rule, authority,m and power. bare corn (I mean either of wheat, or of 15:25For he must rulen till he have put all his some other) 15:38and God giveth it a body enemies under his feet. 15:26The last enemy at his pleasure, to every seed a several that shall be destroyed is death. 15:27For body.x 15:39All flesh is not one manner he hath put all things under his feet. But of flesh: but there is one manner flesh when he saith, all things are put under him, of men, another manner flesh of beasts, it is manifest, that he is excepted, which another manner flesh of fishes, and another did put all things under him. 15:28When of birds. 15:40There are celestialy bodies, all things are subdued unto him: then shall and there are bodies terrestrial:z But the the son also himself be subject unto him glory of the celestial is one, and the glory that put all things under him, that God of the terrestrial is another.a 15:41There is may be all in all things. 15:29Othero else one manner gloryb of the sun, and another what do they which are baptised over the gloryc of the moon, an another gloryd of the dead, if the dead rise not at all? why stars. For one star differeth from another are they p baptised over the dead? 15:30 in glory.e 15:42So is the resurrection of q And why stand we in jeopardy every the dead. It is sown in corruption, and hour? 15:31by our rejoicing which I have in risethf in incorruption. 15:43It is sown in Christ Jesu our Lord, I die daily. 15:32That dishonour, and riseth in honour.g It is sown I have fought with beasts at Ephesus after in weakness, and riseth in power. 15:44It is the manner of men, what advantagethr it sown a natural body, and riseth a spiritual me, if the dead rise not again? Let us eat body. There is a natural body and there is a and drink, tomorrow we shall die. 15:33Be spiritual body. 15:45As it is written: The first not deceived: maliciouss speakings corrupt man Adam was made a living soul: and the good manners. 15:34Awake truly out of last Adam was made a quickening spirit: sleep,t and sin not. For some have not 15:46buth that is not first which is spiritual: the knowledge of God. I speak this unto but that which is natural, and then that your rebuke. 15:35But some man willu say: which is spiritual. 15:47The first man is of how shall the dead arise? with whatv body the earth, earthy: The second man is from shall they come? w 15:36Thou fool, that heaven, heavenly.i 15:48As is the earthy, which thou sowest, is not quickened except such are they that are earthy: And as is the m{and all superiority} nreign oEither pthen qYea r{helpeth} s{evil} t{right up} u{might} v{what manner of} win x{will, and unto every one of the seeds his own body} y{heavenly} z{earthly bodies} a{but the heavenly have one glory, and the earthly another} b{clearness} c{clearness} d{clearness} e{for one star excelleth another in clearness} f{shall rise} g{glory} hHowbeit ithe second man is the Lorde from heaven. 1 Corinthians 15:49 235 1 Corinthians 16:18 heavenly, such are they that are heavenly. your letters, them will I send to bring your 15:49And as we have born the image of liberality unto Jerusalem. 16:4And if it be the earthy, so shall we bear the image of meet that I go,s they shall go with me. the heavenly. 15:50This say I brethren, that 16:5I will come unto you after I have gone flesh and blood cannot inherit the kingdom overt Macedonia. For I will go thorowout of God. Neither doth corruption inherit Macedonia.u 16:6With you peradventure I uncorruption. 15:51Behold I shew a mystery will abide a while: or else winter, that ye unto you: we shall not all sleep: but may bring me on my way whithersoever we shall all be changed, 15:52and that in I go. 16:7I will not see you now in my a moment,j and in the twinkling of an passage: but I trustv to abide a while with eye, at the soundk of the last trumpet. you, if God shall suffer me. 16:8I will For the trumpet shall blow, and the dead tarry at Ephesus until witsontide: 16:9For shall rise incorruptible: And we shall be a great door and a fruitful is opened unto changed. 15:53For this corruptible must me: and there are many adversaries. 16:10If put on incorruptibility: and this mortal Timotheus come, see that he be without must put on immortality. 15:54When this fear with you. For he worketh the work of corruptible hath put on incorruptibility: the Lord as I do. 16:11Let no man despise and this mortal hath put on immortality: him: but convey him forth in peace, that then shall be brought to pass the saying he may come unto me. For I look for him that is written: Death is consumed into with the brethren. 16:12To speak of brother victory.l 15:55Death where is thy sting?m Apollo: (I certify you, that) I greatly desired Hell where is thy victory?n 15:56The sting him to come unto you with the brethren, of death is sin. o The strength of sin is the but his mind was not at all to come at law: 15:57But thanks be unto God, which this time. w He will come when he shall hath given us victory thorow our Lord Jesus have convenient time.x 16:13Watch ye, stand Christ. 15:58Therefore my dear brethren, fast in the faith, quit you like men, and be be ye steadfast and unmoveable, always strong. 16:14Let all your businessy be done rich in the works of the Lord, forasmuch in love. 16:15Brethren, ye know the house as ye know how that your labour is not of Stephana (and of fortunatus and Archaicus) in vain in the Lord. 16:1Of the gathering how that they are the first fruits of Achaia, for the saints, as I have ordained in the and that they have appointed themselves congregations of Galacia, even so do ye. to minister unto the saints: 16:16I beseechz 16:2Inp some Sabbath day q let every one you that ye be obedient unto such, and to of you put aside at home, and lay up all that help and labour. 16:17I am glad of whatsoever he thinketh meet, that there the coming of Stephana, Fortunatus, and be no gatherings when I come.r 16:3When Achaicus: for that which was lacking on I am come, whosoever ye shall allow by your part they have supplied. 16:18They

j{suddenly} k{time} l{then shall the word be fulfilled that is written: Death is swallowed up in victory.} m(penalty) n(destruction) o:and pUpon qsondaye r{that the collection be not to gather when I come} s{go thither also} t{go thorow} u{for thorow Macedonia will I take my journey} v{hope} wHowbeit x{hath opportunity} y{things} z{exhort} 1 Corinthians 16:19 236 1 Corinthians 16:24 have comforted my spirit and yours. Look therefore that ye know them that are such. 16:19The congregations of Asia salute you. Aquila and Priscilla salute you much in the Lord, and so doeth the congregation that is in their house. (with whom also I am lodged.) 16:20All the brethren greeta you. Greetb ye one another with an holy kiss. 16:21The salutation of me Paul with mine own hand: 16:22If any man love not the Lord Jesus Christ, the same be anathema maranatha. 16:23The favourc of the Lord Jesus Christ be with you all. 16:24My love be with you all in Christ Jesu, Amen.

T end of the first pi

a{salute} b{Salute} cgrace 2 Corinthians 1:1 237 2 Corinthians 1:23

T second Epi

nperson o{that ye shew love upon him} pChristes q{good favour} r.And sbut even out tby the power uand v{commendation} w{commendation} x{might not} y{the clearness of his} z{how} 2 Corinthians 3:10 239 2 Corinthians 4:17 much more doth the administrationa of of the glorious gospelh of Christ,i which righteousness exceed in glory. 3:10For no is the image of God, 4:5for we preach not doubt that which was there glorified is not ourselves, but Christ Jesus j the Lord, and once glorified in respect of this exceeding preach ourselves your servants for Jesus’ glory. 3:11Then if that which is destroyed sake. 4:6For it is God that commanded the wasb glorious, much more shall that which light to shine out of darkness, which hath remaineth be glorious. 3:12Seeing then that shined in our hearts,k for to give the light we have such trust we use great boldness, of knowledge of the glorious God,l in the 3:13and do not as Moses, which put a veil face of Jesus Christ. 4:7But we have this over his face that the children of Israel treasure in earthen vessels that the excellent should not see for what purpose that served power of itm might appear to be of God, which is put away.c 3:14But their minds and not of us. 4:8We are troubled on every were blinded. For until this day remaineth side, yet are we not without shift. We are in the same covering untaken away in the poverty: but not utterly without somewhat. old testament when they read it, which in 4:9We are persecuted: but are not forsaken. Christ is put away: 3:15But even unto this We are cast down:n nevertheless we perish day, when Moses is read the veil hangeth not. 4:10And we always bear in our bodies before their hearts. 3:16Nevertheless when the dying of the Lord Jesus, that the life of they turn to the Lord, the veil shall be taken Jesu might appear in our bodies. 4:11For we away. 3:17The Lord no doubt is a spirit. which live, are always delivered unto death And where the spirit of the Lord is, there for Jesus’ sake, that the life also of Jesu is liberty. 3:18And now the Lord’s glory might appear in our mortal flesh. 4:12So appeareth in us all, as in a glass:d and then death worketh in us, and life in you. we aree changed unto the same similitude, 4:13Seeing then that we have the same spirit from glory to glory,f even of the Lord which of faith, according as it is written (I believed is a spirit.g 4:1Therefore seeing that we have and therefore have I spoken) we also be- such an office, even as mercy is come on lieve, and therefore speak. 4:14For we know us, we faint not: 4:2but have cast from us that he which raised up the Lord Jesus, shall the cloaks of unhonesty, and walk not in raise up us also by the means of Jesus, and craftiness, neither corrupt we the word of shall set us with you, 4:15for all things I God: but walk in open truth, and report do for your sakes, that the plenteous grace ourselves to every man’s conscience in the by thanks giveno of many, may redound to sight of God. 4:3If our Gospell be yet the praise of God. 4:16Wherefore we are hid, it is hid among them that are lost, not wearied, but though our outward man 4:4in whom the God of this world hath perish,p yet the inward man is renewed day blinded the minds of them which believe by day. 4:17For our exceeding tribulation, not, lest should shine unto them the light

aministration b{done away, be} c{so that the children of Israel might not see the end of it, that is done away} dBut we all behold the glory of the Lord with his face open eweare f{same image, from one clearness to another} geven of the spirit of the Lord. hgospell i{Gospell of the glory of Christ} jto be k{hath given a clear shine in our hearts} lthe light of the knowledge of the glory of God m{that the power which excelleth} n{oppressed} o{thanksgiving} p{be corrupt} 2 Corinthians 4:18 240 2 Corinthians 5:19 which is momentaryq and light, preparethr done, whether it be good or bad? 5:11Seeing an exceeding, and eternal weight of glory then that we know how the Lord is to be unto us, 4:18while we look not on the things feared, we fare fair with men. For we are which are seen, but on the things which are known well enough unto God. I trust also not seen. For things which are seen, are that we are known in your consciences. temporal: but things which are not seen are 5:12We praise not ourselves again unto you, eternal. 5:1We know surely if our earthy but give you an occasion to rejoice of us, mansion wherein we now dwells were de- that ye may have somewhat against them, stroyed, that we have a building ordained which rejoice in the face,e and not inf the of God, an habitation not made with hands, heart. 5:13For if we be too fervent, to God but eternal in heaven: 5:2And herefore sigh are we tog fervent: if we keep measure, we, desiring to be clothed with our mansion for your causeh keep we measure. 5:14For which is from heaven: 5:3 t if it happen the love of Christ constraineth us, becausei that we be found clothed, and not naked. we thus judge, if one be dead for all, that 5:4For as long as we are in this tabernacle, then are all dead, 5:15and that he died for we sigh and are grieved: for we wouldu all, because that they which live, should not be unclothed: but would be clothed not henceforth live unto themselves: but upon, that mortality might be swallowed unto him which died for them and rose up of life. 5:5He that hath ordained us for again. 5:16Wherefore henceforth know we this thing, is God: which very same hath no man after the flesh. Insomuch that given unto us the earnest of the spirit. 5:6 though we have known Christ after the v We are alway of good cheer, and know flesh, now henceforth know we him so well that as long as we are at homew in the no more. 5:17Therefore if any man be in body we are absent from God.x 5:7For we Christ, he is a new creature. Old things are walk in faith and see not.y 5:8Nevertheless passed away, behold all things are become we are of good comfort, and had lever to new. 5:18Nevertheless all things are of God, be absent from the body and to be presentz which hath reconciled us unto himself by with God.a 5:9Wherefore we endeavor Jesus Christ, and hath given unto us the ourselves, whether we be at home or from office to preach the atonement. 5:19For home, to please God.b 5:10For we must God was in Christ, and made agreement all be broughtc before the judgement seat between the world and him self, and im- of Christ that every mand may receive the puted not their sins unto them: and hath works of his body according to that he hath committed to us the preaching of the atone-

q{temporal} r{worketh} s{house of this dwelling} tso yet u{had rather} vTherefore w{dwell here} x{not at home with the LORDE} y{see him not} z{at home} athe Lord. bWherefore, whether we be at home or from home we endeavor our selves to please him. cappear d{one} e{after the outward appearance} f{after} gtoo h{sakes} i{inasmuch as} j{and reconciled the world unto himself, and counted not their sins unto them, and among us hath he set up the word of the atonement} 2 Corinthians 5:20 241 2 Corinthians 7:4 ment.j 5:20Now then are we messengers in you. Our heart is made large: 6:12ye are not the room of Christ: even as though God brought into cumbrance by us, though that did beseech you thorow us:k So pray we ye vex yourselves of a true meaning.tu 6:13I youl in Christ’sm stead, that ye be at one speak unto you as unto children, whichv with God: 5:21for he hath made him to have like reward with us:w 6:14Stretch be sin for us, which knew no sin, that we yourselves therefore out; bear not the yoke by his means should be that righteousness with the unbelievers.x For what fellowship which before God is allowed.n 6:1We as hath righteousness with unrighteousness? helpers therefore exhort you, that ye receive What company hath light with darkness? not the grace of God in vain. 6:2For he 6:15What concord hathy Christ with beliall? saith: I have heard thee in a time accepted: Eitherz what part hath he that believetha and in the day of health,o have I succoured with an infidel? 6:16how agreethb the thee. Behold now is that well accepted temple of God with images? And ye time: behold now is the day of health.p are the temple of the living God, as said 6:3Let us give no man occasion of evil, that God: I will dwell among them, and walk in our office be found no fault:q 6:4but in among them, and will be their God: and all things let us behave ourselves as the they shall be my people. 6:17Wherefore ministers of God. In much patience, in come out from among them, and separate afflictions, in necessity, in anguish, 6:5in yourselves (saith the Lord) and touch none stripes, in prisonment, in strife,r in labour, unclean thing: so will I receive you, 6:18and in watch,s in fasting, 6:6in pureness, in will be a father unto you, and ye shall knowledge, in longsuffering, in kindness, be unto me sons and daughters, saith the in the holy ghost, in love unfeigned, 6:7in Lord almighty. 7:1Seeing that we have such the words of truth, in the power of God, promises dearly beloved, let us cleanse by the armour of righteousness of the right ourselves from all filthiness of the flesh and hand and on the left hand, 6:8in honour and spirit, and grow up to full holiness in the dishonour, in evil report and good report, fear of God. 7:2Understand us:c we have as deceivers and yet true, 6:9as unknown, hurt no man: we have corrupted no man: and yet known: as dying and behold we we have defrauded no man. 7:3I speak not yet live: as chastened and not killed: 6:10as this to condemn you: for I have shewed sorrowing and yet alway merry: as poor you before that ye are in our hearts to and yet make many rich: as having no die and live with you. 7:4I am very bold thing and yet possessing all things. 6:11O ye Corinthians, our mouth is open unto

k{exhorted by us} l{We beseek you now therefore} mChristes naloved osalvation psalvation. q{no evil spoken of} r{in uproars} swatching tye are in no strayte in us, but are in a strayte in your awne bowelles: u{Ye are in no straitness on our behalf: but where as ye are in straitness, that do ye of your own heartely meaning} v{that} wI promise you like reward with me, as to my children. xSet your selves therefore at large, and bear not a strangers yoke with the unbelievers y{How agreeth} z{Or} a{the believer} b{accordeth} c{Understand us right} 2 Corinthians 7:5 242 2 Corinthians 8:8 overd you, and rejoice greatly in you.e I yea and exceedingly the more joyed we, for am filled with comfort, my joy exceedingf the joy that Titus had: because his spirit in all our tribulations. 7:5For when we was refreshed of you all. 7:14I am therefore were come into Macedonia, our flesh had not now ashamed, though I boasted myself no rest, but we were troubled on every to him of you. For as all things which side: Outward was fighting, inward was I preached unto you are true, even so is fear. 7:6Nevertheless heg that comforteth our boasting, that I boasted myself to Titus the abject, comforted us at the coming of withal, found true. 7:15And now is his Titus. 7:7And not with his coming only: inward affection more abundant toward but also with the consolation wherewith he you, when he remembereth the obedience was comforted of you. For he told us your of every one of you: how with fear and desire, your mourning,h your fervent mind trembling ye received him. 7:16I rejoice to me ward: So that I now rejoice the more. that I may be bold over you in all things. 7:8Wherefore though I made you sorry with 8:1I do you to wit brethren of the grace of a letter I repent not: though I did repent. God, which is given in the congregations For I perceive that that same Epistle made of Macedonia, 8:2how that the abundance you sorry though it were but for a season. of their rejoicing is, that they are tried 7:9But I now rejoice, not that ye were sorry, with much tribulation. And how that but that ye so sorrowed, that ye repented. their poverty, though it be deep, yet hath 7:10For ye sorrowed godly: so that in noth- followed over, and is be come unto them ing were ye hurt by us. For godly sorrow riches in singleness.o 8:3For to their powers causeth repentance unto health,i not to be (I bear them record) yea and beyond their repented of: when worldly sorrow causeth power, they were willing of their own ac- death. 7:11Behold what diligence this godly cord, 8:4and prayed us with great instance, sorrow that ye took hath wrought in you: that we would receive their benefit, and yea it caused you to clear yourselves. It suffer them to be partakers with otherp caused indignation,j it caused fear, it caused in ministering to the saints.q 8:5And this desire, it caused a fervent mind, it caused they did, not as we looked for: but gave punishment. For in all things ye have their own selves first to the Lord, and after shewed yourselves that ye were clear in unto us by the will of God: 8:6so that we that business.k 7:12Wherefore though I have could not but desire Titus to accomplish the writtenl unto you, I did it not for his cause same benevolence among you also, even that did hurt, neither for his cause that as he had begun. 8:7Now therefore, as ye was hurt: but that our good mind which are rich in all parts, in faith, in word, in we have toward youm in the sight of God, knowledge, in all ferventness,r and in love, might appear unto you.n 7:13Therefore we which ye have to us: even so see that ye be are comforted, because ye are comforted: plenteous in this benevolence. 8:8This say

d{toward} e{make much boast of you} fand am joyous gGod h{weeping} isalvation j{Yee a sufficient answer, displeasure} kmatter. lwrote m{your diligence which ye have for us} n{might be manifest with you} oAnd thereto though they were exceeding poor, yet have they given exceeding richly, and that in singleness. pothers q{and fellowship of the handdreaching that is done for the saints} r{diligence} sothers 2 Corinthians 8:9 243 2 Corinthians 8:24

I not as commanding: but because others rather he wasd so well willing, that of his are so fervent,t therefore prove I your love, own accord came unto you. 8:18We have whether it be perfect or no. 8:9Ye know the sent with him that brother whose laude is liberality of our Lord Jesus Christ, which in the gospelf thorowout all the congre- though he were rich, yet for your sakes gations: 8:19and not so only, but is also became poor: that ye thorow his poverty chosen of the congregations to be a fellow might be made rich. 8:10And I give counsel with us in our journey, as concerning this hereto: For this is expedientu for you, which benevolenceg that is ministered by us unto began, not to do only: but also to will, a the praise of the Lord, and to stir up your year ago. 8:11Now therefore perform the prompt mind.h 8:20Andi this we eschew deed, that as there was in you a readinessv that any man should rebuke us in this to will, even so ye may perform the deed, abundance,jk that is ministered by us, (to the of that which ye have. 8:12For if there be glory of the Lorde) 8:21andl make provision first a willing mind, it is accepted according for honest things, not in the sight of God to that a man hath, and not according to only,m but also in the sight of men.n 8:22We that he hath not. 8:13It is not my mindw have sent with them a brother of ours that other be set at ease, and ye brought whom we have oft times proved diligent in into cumbrance: but that there be egalness.x many things, but now much more diligent. y 8:14Letz your abundance succour their The great confidence which I have in youo lack at this present time of dearth: that 8:23hath caused me this to do: partlyp for their abundance may supply your lack: Titus’ sake which is my fellow, and helper that there may be equality, 8:15agreeing to as concerning you: partly because of otherq that which is written: He that gathered which are our brethren, and the messen- much had never the more abundance, and gersr of the congregations, and the glorys he that gathered little, had nevertheless.a of Christ. 8:24Wherefore shew unto them 8:16Thanks be unto God, which put in the the proof of your love, and of the rejoicing heart of Titus the same good mindb toward that we havet of you, that the congregations you. 8:17For he accepted ourc request. Yea

t{diligent} u{profitable} v{ready mind} w{not done to the intent} x{but that it be a like} ynow at this time, zthat a{He that gathered much, had not the more: and he that gathered little, wanted nothing} b{diligence} cthe d{in deed, yea he was rather} e{praise} fgospell g(grace) h(to encourage you) iFor j{and to beware, lest any man report evil of us because of this plenteousness} kplenteous distribution ltherefore m{not onely before the LORDE} n{also before men} o{And this have we done in great hope toward you} p{whether it be} qothers r{which are Apostles} s{praise} t{and of your boasting} 2 Corinthians 9:1 244 2 Corinthians 10:7 may see it.u 9:1Of the ministering tov the parts, 9:11ye may be made rich in all sin- saints, it is but superfluousw for me to write gleness, which causeth thorow us, thanks unto you: 9:2for I know your readiness of giving unto God. 9:12For the office of this mind, whereof I boast myself untox them ministration,d not only supplieth the need of Macedonia, and say that Achaia was of the saints: but also is abundant herein, preparedy a year ago, and your ferventness that for this laudable ministering, thanks hath provoked many. 9:3Nevertheless yet might be given to God of many,e 9:13which have I sent these brethren, lest our rejoic- praise God for the obedience in knowledg- ing over you should be in vain in this ingf the gospelg of Christ, and for your behalf, and that ye (as I have said) prepare singleness, in distributing to them, and to yourselves,z 9:4lest peradventure ifa they all men. 9:14And in their prayers to God of Macedonia come with me and find you for you, long after you, for the abundant unprepared, the boast that I made in this grace of God given unto you. 9:15Thanks matter should be a shame to us: I say be unto God for his ineffableh gift. 10:1I not unto you.b 9:5Wherefore I thought it Paul myself beseech you by the meekness necessary to exhort the brethren, to come and softness of Christ, which when I am before hand unto you, for to prepare your present among you, am of no reputation, good blessing promised afore, that it might but am bold toward you being absent. 10:2I be ready: so that it be a blessing, and not a beseech you that I need not to be bold when defrauding. 9:6This yet remember, how that I am present (with that same confidence,i he which soweth little, shall reap little: and wherewith I am supposed to be bold) he that soweth plenteously shall reap plen- against some which repute us as though we teously. 9:7And let every man do accord- walked carnally.j 10:3Nevertheless though ing as he hath purposed in his heart, not we walk compassed with the flesh, yet we grudgingly, or of necessity.c For God loveth war not fleshly.k 10:4For the weapons of a cheerful giver. 9:8God is able to make our war are not carnal things,l but things you rich in all grace, that ye in all things mighty in God to cast down strongholds, having sufficient unto the utmost, may be 10:5wherewith we overthrow imaginations, rich unto all manner good works, 9:9as it and every high thing that exalteth itself is written: He that sparsed abroad and against the knowledge of God, and bring hath given to the poor, his righteousness into captivity all understanding to the obe- remaineth for ever. 9:10He that findeth the dience of Christ, 10:6and are ready to take sower seed, shall minister bread for food, vengeance on all disobedience, when your and shall multiply your seed, and increase obedience is fulfilled. 10:7Look ye on things the fruits of your righteousness that on all after the utter appearance. If any man

u{sight of the congregations} v{handreaching unto} w{no need} x{among} y{ready} z{that ye might be ready, as I have reported} a{when} b{I will not say ye should be ashamed in this presumption of boasting} c{compulsion} d{handreaching of this collection} e{ministration, many might give thanks unto God} fof your professing ggospell hunspeakable i{to use that boldness} j{after the flesh} k{fight we not after a fleshly manner} l{fleshly} mChristis 2 Corinthians 10:8 245 2 Corinthians 11:10 trust in himself that he is Christ’s,m let the measure prepared all ready.x 10:17Let him same also consider of himself, that as he is that rejoiceth, rejoice in the Lord. 10:18For Christ’s,n even so are we Christ’s.o 10:8And he that praiseth himself, is not allowed: though I should boast myself somewhat but he whom the Lord praiseth. 11:1Would more of our authority which the Lord hath to God, ye could suffer me a little in my given us to edify and not to destroy you, it foolishness: yea, and I pray you forbear should not be to my shame. 10:9This say I, me. 11:2For I am jealous over you with lest I should seem as though I went about godly jealousy. For I coupledy you to one to make you afraid with letters. 10:10For the man, to make youz a chaste virgin to Christ: pistels (saith he) are sore and strong: but 11:3But I fear lest as the serpent beguiled his bodily presence is weak, and his speech Eve, thorowa his subtlety, even so your wits homely.p 10:11Let him that is such think on should be corrupt from the singleness that this wise, that as we are in words by letters is in Christ. 11:4For if he that cometh to when we are absent, such are we in deeds you preach another Jesus than him whom when we are present. 10:12For we cannot we preached: or if ye receive another spirit find in our hearts to make ourselves of the than that which ye have received: either number of them, or to compare ourselves to another gospelb than that ye have received,c them, which laud themselves:q butr while ye might right well have been content. 11:5I they measure themselves with themselves, suppose that I was not behind the chief and compare themselves with themselves, apostles.d 11:6Though I be rude in speaking, they understand nought.s 10:13But we will yet I am not so in knowledge. How be it not rejoicet above measure: but according among you we are known to the utmost to the quantity of the measure whichu what we are in all things. 11:7Did I therein God hath distributed unto us, a measure sin, because I submitted myself, that ye that reacheth even unto you. 10:14For we might be exalted? and because I preached stretch not out ourselves beyond measure the gospel to you free?e 11:8I robbed other as though we had not reached unto you. congregations, and took wages of them, to For even unto you have we come with the do you service withal. 11:9And when I gospelv of Christ, 10:15and we boast not was present with you and had need, I was ourselves out of measure in other men’s grievous to no man. For that which was labors: yea and we hope; When your faith lacking unto me, the brethren which came is increased among you, to be magnified from Macedonia supplied: and in all things according to our measure more largely: I kept myself that I should not be grievous 10:16And to preach the gospelw in those to you: and so will I keep myself. 11:10If regions which are beyond you: and not to the truth of Christ be in me, this rejoicing rejoice of that which is by another man’s shall not be taken from me in the regions

nChristis oChristes. prude. q{For we dare not reckon or compare our selves, unto some that praise them selves} rnevertheless s{nothing} t{not boast ourselves} u{measure of the rule wherewith} vgospell wgospell xalready. y{have married} z{to bring} a{with} bgospell c{accepted} d{am no less than the hye Apostles are} epreached unto you the Gospell of God freely 2 Corinthians 11:11 246 2 Corinthians 12:2 of Achaia. 11:11Wherefore? because I love prison more plenteously: 11:24In death of- you not? God knoweth. 11:12Nevertheless ten. Of the jews five times received I every what I do, that will I do to cut away time forty stripes, one except.l 11:25Thrice occasion from them which desire occasion, was I beaten with rods. I was once stoned. that they might be found like unto us in that I suffered thrice shipwreck. Night and wherein they rejoice:f 11:13For these false day have I been in the deep of the sea. apostles are deceitful workers, and fashion 11:26In journeying often: In perils of waters them selves like unto the apostles of Christ. In perils of robbers.m In jeopardies of 11:14And no marvel, for Satan himself is mine own nation:n In jeopardies among the changed into the fashion of an angel of heathen. I have been in perils in cities, in light. 11:15Therefore it is no great thing, perils in wilderness, in perils in the sea, in though his ministers fashion themselves as perils among false brethren, 11:27in labour though they were the ministersg of righ- and travail, in watching often, in hunger, teousness: whose end shall be according to in thirst, in fastings often, in cold and in their deeds. 11:16I say again lest any man nakedness. 11:28 o Beside the things which think that I am foolish: or else even now outwardly happen unto me, I am cumbered take me as a fool, that I may boast myself daily and do care for all congregations. a little. 11:17That I speak, I speak it not 11:29Who is sick: and I am not sick?p Who after the ways of the Lord: but as it were is hurt in the faith: and my heart burneth foolishly, while we are now come to boast- not?q 11:30If I must needs rejoice,r I will ing. 11:18Seeing that many rejoiceh after the rejoices of mine infirmities. 11:31God the flesh I will rejoicei also. 11:19For ye suffer fathert of our Lord Jesus Christ, which is fools gladly because that ye yourselves are blessed for evermore, knoweth that I lie wise. 11:20For ye suffer even if a man bring not. 11:32In the city of Damaschon, the you into bondage: if a man devour:j if governor of the people under king Aretas, a man take: if a man exalt himself: if a laid watch in the city of the Damascens, man smite you on the face. 11:21I speak and would have caughtu me, 11:33and at a as concerning rebuke, as though we had window was I let down in a basket thorow been weak. (in this behalf) k Whereinsoever the wall, and so escaped his hands. 12:1It is any man dare be bold (I speak foolishly) I not expedient for mev no doubt to rejoice;w dare be bold also. 11:22They are Hebrews, Nevertheless I will come to visions and so am I: They are Israelites, even so am I: revelations of the Lord. 12:2I know a man in They are the seed of Abraham, even so am Christ above fourteen years agone (whether I. 11:23They are the ministers of Christ (I he were in the body I cannot tell, or whether speak as a fool) I am more: In labors more he were out of the body I cannot tell; God abundant: In stripes above measure: In

f{might boast themselves to be like unto us} g{preachers} h{boast} i{boast} j{put you to dishonesty} kHowbeit lsave one. m{perils among murthurers} n{In perils among the Jews} oAnd p{weak} q{Who is offended, and I burn not} r{make my boast} s{boast myself} tThe God and father u{taken} v{It profiteth me nothing} w{boast} 2 Corinthians 12:3 247 2 Corinthians 12:21 knoweth) whichx was taken up into the and wonders, and mighty deeds. 12:13For third heaven. 12:3And I know the same what is it wherein ye were inferiors unto man (whether in the body, or out of the other congregations? except it be therein body, I cannot tell; God knoweth) 12:4how that I was not grievous unto you. Forgive that he was taken up into paradise, and me this wrong done unto you. 12:14Behold heard words not to be spoken, which no now the third time I am ready to come man can utter. 12:5Of this man will I rejoice, unto you, neither will Ih be grievousi unto of myself will I not rejoice,y except it be you. For I seek not yours but you. Also of mine infirmities: 12:6and yet though I the children ought not to lay upj for the would rejoice I should not be a fool:z for I fathers and mothers: but the fathers and would say the truth. Nevertheless I spare,a mothers for the children. 12:15I will very lest any man should think of me above that gladly bestow, and will be bestowed for he seeth me to be, or heareth of me. 12:7And your souls: though the more I love you, the lest I should be exalted out of measure less I am loved again. 12:16But be it that I thorow the abundance of revelations, there grieved you not: nevertheless I was crafty was given unto me of God unquietness of and took you with guile. 12:17Did I pillk you the flesh,b the messenger of Satan to buffet by any of them which I sent unto you? 12:18I me: because I should not be exaltedc out desired Titus, and with him I sent a brother: of measure. 12:8For this thing besought I Did Titus defraud you of any thing? walked the Lord thrice, that it might depart from we not in one spirit? walked we not in like me: 12:9and he said unto me: my grace is steps? 12:19Again, think ye that we excuse sufficient for thee. For my strength is made ourselves? we speak in Christ in the sight perfect thorowd weakness. Very gladly of God. But we do all things dearly beloved therefore will I rejoice of my weakness, that for your edifying. 12:20For I fear lest it come the strength of Christ may dwell in me. to pass, that when I come, I shall not find 12:10Therefore have I delectatione in infirmi- you such as I would: and I shall be found ties, in rebukes, in need,f in persecutions, in unto you such as yel would not: I fear anguish, for Christ’sg sake. For when I am lest there be found among you lawing,m weak, then am I strong. 12:11I am made a envying, wrath, strife, backbitings, whis- fool in boasting myself. Ye have compelled perings, swellings, and debate.no 12:21I fear me: I ought to have been commended of lest when I come again, God bring me low you. For in nothing was I inferior unto the among you, and I be constrained to bewail chief apostles, though I be nothing, 12:12yet many of them which have sinned already, the tokens of an apostle were wrought and have not repented of the uncleanness, among you with all patience: with signs, and fornication,p and wantonness which

x{the same} y{Hereof will I boast, but of myself will I make no boast} z{would boast myself, I did not foolishly} a{But I refrain my self} b{there is a warning given unto my flesh, even} c{not exault my self} dthrou e{am I content} f{necessities} gChristis hand yet will I not i{chargeable} j{gather treasure} k{Have I defrauded} lI mdebate ndiscord. o{uproars} p{whoredom} 2 Corinthians 13:1 248 2 Corinthians 13:14 they have committed. 13:1Now come I the favoure of our Lord Jesus Christ, and the third time unto you: in the mouth of two love of God, and the fellowship of the holy or three witnesses shall every wordq stand.r ghost, be with you all Amen. 13:2I told you before, and tell you before, s as I said when I was present with you the T end of the second pi

T Epi

ubetween our selves vwhich were w{in reputation} xgospell y{For God looketh not on the outward appearance of men} zseemed a{taught me nothing} bgospell cgospell dtherefore when ethe right fAnd g{afore there came certain} h{walked} igospell j{openly before all:} klive as do l{made righteous} mtherefore n{made righteous} oFor Galatians 2:21 251 Galatians 3:19 verily, yet now not I, but Christ liveth in cursed is every man that continueth not in me. o The life which I now live in the all things which are written in the book flesh, I live by the faith of the son of God, of the law to fulfilb them. 3:11That no which loved me, and gave himself for me. man is justified by the law in the sight of 2:21I despise notp the grace of God: For God is evident. For the just shall live by if righteousness come of the law, then is faith. 3:12The law is not of faith: but the Christ deadq in vain. 3:1O foolish Galatians: man that fulfilleth the things contained in who hath bewitched you, that ye should the law, shall live in them.c 3:13 d Christ not believe the truth? to whom Jesus Christ hath delivered us from the curse of the law, was described before the eyes, and among and was made a cursed for us (for it is you crucified? 3:2This only would I learn written: Cursed is everyone that hangeth of you, received ye the spirit by the deeds on tree) 3:14that the blessing of Abraham of the law? or else by preaching of the might come on the gentiles thorow Jesus faith? 3:3Are ye so unwise, that after ye Christ, e that we might receive the promise have begun in the spirit, ye would now of the spirit thorow faith. 3:15Brethren I will end in the flesh? 3:4So many things r ye speak after the manner of men. Though have suffered in vain. If it be so that ye it be but a man’s testament, yet no man have suffered in vain.s 3:5Which ministered despiseth it, or addeth any thing thereto tot you the spirit, and worketh miraclesu when it is once allowed.f 3:16To Abraham among you doth he it thorow the deeds and his seed were the promises made. He of the law? or by preaching of the faith? saithg not, in thyh seeds as in many: But in 3:6Even as Abraham believed God, and thy seed, as in one, which is Christ. 3:17This it was ascribed to him for righteousness. I say that the law which began afterward, 3:7Understand therefore,v that they which beyond four hundred and thirty years, doth are of faith, w are the children of Abra- not disannul the testament, that was con- ham. 3:8 x The scripture saw aforehand, firmed i of God unto Christ ward, to make that God would justify the heathen thorow the promise of none effect. 3:18For if the faith, and y shewed beforehand glad tidings inheritance come of the law, it cometh not unto Abraham: In thee shall all nations be of promise: but God gave it unto Abraham blessed. 3:9So then they which be of faith, by promise. 3:19Wherefore then serveth are blessed with faithful Abraham. 3:10For the law? The law was added because of as many as are under the deedsz of the law, transgression (till the seed came to which are under malediction.a For it is written: the promise was made) and it was ordained

p{cast not away} qdied rthere s,if that be in vain. t{He that giveth} u{doth such great acts} v{Thus ye know} wthe same xFor ytherefore z{as go about with the works} a{curse} b{do} c{but the man that doth the same, shall live therein} dBut eand f{confrimed} gseyth hthe iafore j{given of angels, by the hand of the mediatour} Galatians 3:20 252 Galatians 4:13 by angels in the hand of a mediator.j 3:20A the time appointed of the father. 4:3Even mediator is not a mediator of one.k But so we, as long as we were children, were God is one. 3:21Is the law then against the in bondage under the ordinances of the promise of God? God forbid. l If there had world:z 4:4But when the time was full been a law given which could have given come,a God sent his son born of a woman, life: then no doubt righteousness should and made bond untob the law, 4:5to redeem have come by the law: 3:22but the scripture them which were under the law: that we concluded all things under sin, that the thorow election shouldc receive the inheri- promise by the faith of Jesus Christ, should tance that belongeth unto the natural sons. be given unto them that believe. 3:23Before 4:6Because ye are sons,d God hath sent the that faith came, we were kept and shut up spirit of his son into our hearts, which under the law, unto the faith which should crieth Abba father.e 4:7Wherefore now art afterward be declared. 3:24Whereforem the thou not a servant, but a son. If thou law was our schoolmaster unto the time of be the son, thou art also the heir of God Christ, that we might be made righteous by thorow Christ. 4:8Notwithstanding, when faith. 3:25But after that faith is come, now ye knew not God, ye did service unto them, are we no longer under a schoolmaster.n which by nature were notf goddes: 4:9But 3:26For ye are all the sonso of God, by the now seeing ye know God (yea rather are faith which is in Christ Jesus. 3:27For all known of God) how is it that ye turn again ye thatp are baptised, have put Christ on unto the weak and beggarly ceremonies,g you.q 3:28Now is there no jew, neither whereunto again ye desire afresh to be in greek:r there is neithers bond, neithert free: bondage? 4:10Ye observe the days, and there is neither man, neitheru woman: for months, and times, and years. 4:11I h fear all are one thing in Christ Jesu.v 3:29If ye of you, lest I have bestowed on you labour be Christ’s,w then are ye Abraham’s seed, in vain. 4:12Brethren I beseech you, be ye and heirs by promise.x 4:1And I say that as I am: for I am as ye are. Ye have not the heir as long as he is a child differeth not hurt me. i 4:13Ye know well how that from a servant, though he be lord of all,y thorow infirmity ofj the flesh, I preached the 4:2but is under tutors and governors, until

k{of one only} lHowbeit m{Thus} n{no more under the schoolmaster} o{children} p{For as many of you as} qput on Christ. ris ther no Iewe nether gentile: snether tner uner vbut ye are all one thing in Christ Iesu wChristes x{according to the promise} y{all the goods} z{under the outward traditions} a{fulfilled} b{put under} cmight d{children} e{dear father} fno g{traditions} ham in iat all j{in weakness after} Galatians 4:14 253 Galatians 5:7 gospelk unto you at the first: 4:14and my her children. 4:26But Jerusalem, which is temptation which I suffered by reason of above, is free:u which is the mother of us my flesh, ye despised not, neither abhorred: all. 4:27For it is written: rejoice thou barren, but received me as an angel of God: yea that bearest no children: break forth and asl Christ Jesus. 4:15How happy were ye cry, thou that travailest not. For the desolate then? for I bear you record that if it had hath many more children, than she which been possible, ye would have diggedm out hath an husband. 4:28Brethren we are after your own eyes, and have given them to me. the manner of Isaac children of promise:v 4:16Am I so greatlyn become your enemy, 4:29But as then he that was born carnally,w because I tell you the truth? 4:17They are persecuted him that was born spiritually;x jealous over you amiss. Yea they intend Even so is it now. 4:30Nevertheless what to exclude youo that ye shouldp be fervent saith the scripture: Casty a way the bond- to them ward. 4:18It is good always to be woman and her son. For the son of the fervent, so it beq in a good thing, and not bondwoman shall not be heir with the son only when I am present with you. 4:19My of the free woman. 4:31So then brethren we little children (of whom I travail in birth are not children of the bondwoman:z but again until Christ be fashioned in you) 4:20I of the freewoman. 5:1Stand fast therefore would I were with you now, and could in the liberty wherewith Christ hath made change my voice, for I stand in a doubt us free, and wrap not yourselvesa again in of you. 4:21Tell me ye that desire to ber the yoke of bondage. 5:2Behold I Paul say under the law: have ye not heard of the unto you, that if ye be circumcised, Christ law? 4:22For it is written that Abraham had shall profit you nothing at all. 5:3I testify two sons, the one by a bondmaid, the other again to every man which is circumcised by a free woman. 4:23Yea and he which that he is bound to keep the whole law. was of the bondwoman, was born after the 5:4Ye are gone quite from Christ as many flesh: but he which was of the freewoman, as are justifiedb by the law, and are fallen was born by promise. 4:24Which things from grace. 5:5We look for and hope to betoken mystery.s For these women are two be justified by the spirit which cometh of testaments, the one from the mount Sina, faith.cd 5:6For in Jesue Christ, neither is which gendreth unto bondage, which is circumcision anything worth, neither yet Agar. 4:25(For mount Sinai is called Agar in uncircumcision, but faith which by love is Arabia, and bordereth upont the city which mighty in operation. 5:7Ye did run well. is now Jerusalem) and is in bondage with Who was a let unto you, that ye should

kgospell l{yea even as} mplucked ntherefore o{they would make you to fall back} p{might} q{so that it be alway} r{wylbe} s{These words betonken somewhat} t{reacheth unto} u{the free woman} v{As for us (brethren) we are the children of Isaac according to the promise} w{after the flesh} x{after the spirit} yput z{bond maid} a{be not wrapped} b{wylbe made righteous} cWe look for, and hope in the spirit, to be justified thorow faith. d{But we wait in the spirit of hope, to be made righteous by faith} eIesus Galatians 5:8 254 Galatians 6:9 not obey the truth? (consent unto no man) the which I tell you before, as I have told 5:8Even that counsel that is not of him that you in time past, that they which commit called you. 5:9A little leaven doth leavenf such things shall not be inheritors ofr the the whole lump of dough. 5:10I have trust kingdom of God: 5:22but the fruit of the toward you in God,g that ye will be none spirit is, love, joy, peace, longsuffering otherwise minded. He that troubleth you gentleness, goodness, faithfulness, meek- shall bear his judgement, whatsoever he ness, temperancy:s 5:23Against such there be. 5:11Brethren if I yet preach circumcision: is no law. 5:24They that are Christ’s,t have why do I then yet suffer persecution? For crucified the flesh with the appetitesu and then had the offense which the cross giveth lusts. 5:25If we live in the spirit let us walk ceased.h 5:12I would to God they were in the spirit. 5:26Let us not be vain glorious, sunderedi from youj which trouble you. provoking one another, and envying one 5:13Brethren ye were called into liberty, only another. 6:1Brethren, if any man be fallen let not your liberty be an occasion unto the by chance into anyv fault: ye which are flesh but in love (of the spirit) serve one spiritual, help to amendw him, in the spirit another. 5:14For all the law is fulfilled in of meekness: considering thyself, lest thou one word, which isk this: Thou shalt love also be tempted. 6:2Bear ye one another’s thine neighbour as thyself. 5:15If ye bite burden: and so fulfil the law of Christ. and devour one another: take heed lest 6:3If ax man seem to himself that he is ye be consumed one of another. 5:16I say somewhat when indeed he is nothing, the walk in the spirit, and fulfil notl the lusts of same deceiveth himself in his imagination. the flesh. 5:17For the flesh lusteth contrary 6:4Let every man prove his own work, and tom the spirit, and the spirit contrary ton then shall he have rejoicing in his own self, the flesh. These are contrary one to the and not in another. 6:5For every many other, so that ye cannot do that which ye shall bear his own burden. 6:6Let him that would. 5:18But and if ye be led of the spirit, is taught in the word, minister unto him then are ye not under the law. 5:19The that teacheth him in all good things. 6:7Be deeds of the flesh are manifest, which not deceived, God is not mocked. For are these, advoutry, fornication,o unclean- whatsoever a man soweth, that shall he ness, wantonness, 5:20idolatry, witchcraft, reap. 6:8He that soweth in his flesh, shall hatred, lawing,p zeal, wrath, strife, sedi- of the flesh reap corruption:z but he that tion, part takings,q 5:21envying, murder, soweth in the spirit shall, of the spirit reap drunkenness, gluttony, and such like: of life everlasting. 6:9Let us do good, and let

f{sowreth} g{the LORDE} h{then had the slander of the cross ceased} iseperated j{rooted out from among you} k{namely in} l{and so shall ye not fulfil} m{against} n{against} o{whoredom} p{variance} qsects rshall not inherit stemperance. tChristis u{desires} v{be overtaken of a} w{enform} xany y{one} z{destruction} Galatians 6:10 255 Galatians 6:18 us not faint.a For when the time is come we shall reap without weariness.b 6:10While we have therefore time let us do good unto all men, and specially, unto them which are of the household of faith. 6:11Behold how large a letterc I have written unto you with mine own hand. 6:12As many as desire with outwardd appearance to please carnally,e they constrain you to be circum- cised, only because they would not suffer persecution with the cross of Christ. 6:13For they them selves which are circumcised keep not the law: but desire to have you circumcised that they might rejoice in your flesh. 6:14God forbid that I should rejoice but in the cross of our Lord Jesu Christ, whereby the world is crucified as touching me, and I as concerning the world. 6:15For in Christ Jesu nether circumcision availeth any thing at all nor uncircumcision: but a new creature. 6:16And as many as walk according to this rule, peace be onf them, and mercy, and upon Israel that pertaineth to God. 6:17From hence forth, let no man put me to business. For I bear in my body the marks of the Lord Jesu. 6:18Brethren the grace of our Lord Jesu Christe be with your spirit, Amen.

Unto t Galatians written from Rome.

aLet us not be weary of well doing. b{ceasing} c{with how many words} duttwarde e{They that will please in the flesh} f{upon} Ephesians 1:1 256 Ephesians 1:21

T Epi

vyou hath he quickened w{prince} x{air namely, after} yothers ztogether in aand hath raised us up together and made us sit together in heavenly things thorow Christ Iesus bin cIesu. d{saved} eto fstrangers g{peace in the Gospell} h{have entrance} i{guests} j(holy ghost) kChrist lheathen: Ephesians 3:3 258 Ephesians 4:9

3:3For by revelation shewed he this mystery would grant you according to the riches of unto me, as I wrote above in few words, his glory, 3:16that ye may be strengthened 3:4whereby, when ye read ye may know with might by his spirit in the inner man, mine understanding in the ministerym of 3:17that Christ may dwell in your hearts by Christ, 3:5which mystery in times passed faith, that ye being rooted and grounded in was not opened unto the sons of men as it love, 3:18might be able to comprehend with is now declared unto his holy apostles and all saints, what is that breadth and length, prophets by the spirit: 3:6that the gentiles depth and height:w 3:19and to know what should be inheritors also, and of the same is the love of Christ, which love passeth body, and partakers of his promise that knowledge: that ye might be fulfilled with is in Christ, by the means of the gospel,n all manner of fullness which cometh of 3:7whereof I am made a minister, by the God. 3:20Unto him that is able to do gift of the grace of God given unto me, exceeding abundantly, above all that we aftero the working of his power. 3:8Unto ask or think,x according to the power that me the least of all saints is this grace given, worketh in us, 3:21be praise in the con- that I should preach among the gentiles gregation byy Jesus Christ, thorow out all the unsearchable riches of Christ, 3:9and generations from time to time.z Amen. 4:1I to give light top all men,q that they might therefore which am in bonds for the Lord’s know what is the fellowship of the mystery, sake exhort you, that ye walk worthy of which from the beginning of the world hath the vocation wherewith ye are called,a 4:2in been hid in God which made all things all humbleness of mind, and meekness, thorow Jesus Christ, 3:10to the intent, that and long suffering, forbearing one another now unto the rulers and powers in heaven thorow love, 4:3and that ye be diligent to might be known by the congregation the keep the unity of the spirit in the bond of manyfold wisdom of God, 3:11according to peace, 4:4being one body, and one spirit, that eternal purpose, which he purposedr even as ye are called in one hope of your in Christ Jesu our Lord, 3:12by whom we calling. 4:5Let there be but one Lord, one are bold to draw nigh in that trust, which faith, one baptism: 4:6one God and father we have by faith on him.s 3:13Wherefore of all, which is above all, thorow all, and I desire, that ye faint not because of minet in us all.b 4:7Unto every one of us is given tribulations which I suffer for you:u which grace according to the measure of the gift is your praise. 3:14For this cause I bow of Christ. 4:8Wherefore he saith: He is gone my knees unto the father of our Lord Jesus up on high, and hath ledc captivity captive, Christ, 3:15which is fatherv over all that is and hath given gifts unto men. 4:9That he called father In heaven and in earth, that he ascended: what meaneth it,d but that he

mmystery ngospell othorow pmake qsee r{hath shewed} s{by whom we have boldness and entrance in all confidence thorow faith on him} tmy uyour sakes: v{the true father} w{heyth} x{understand} y{which is in} z{at all times for ever and ever} a{walk as it becometh your calling wherein ye are called} band in you all c{led away} d{went up, what is it} e{came down} Ephesians 4:10 259 Ephesians 5:6 also descendede first into the lowest parts that old man, which is corrupt thorow the of the earth? 4:10He that descended, is even deceivable lusts, 4:23and be ye renewed in the same also that ascended up, even above the spirit of your minds, 4:24and put on that all heavens, to fulfil all things. 4:11And new man, which after a godly wise,m is the very same, made some Apostles, some shapen in righteousness, and true holiness. Prophets, some Evangelists, some Shep- 4:25Wherefore put away lying, and speak herds, some Teachers: 4:12that the saints every man truth unto his neighbor, foras- might have all things necessary to work and much as we are members one of another. minister withal, to the edifying of the body 4:26Be angry, but sin not: let not the son go of Christ, 4:13till we everyeachone (in the down upon your wrath, 4:27give non place unity of faith,f and knowledge of the son unto the backbiter, 4:28let him that stole of God) grow up unto a perfect man, after steal no more, but let him rather labour the measure of age which is ing the fullness with his hands some good thing, that he of Christ:h 4:14That we henceforth be no may have to give unto him that needeth. more children wavering and carried with 4:29Let no filthy communication proceed every wind of doctrine, by the wilinessi of out of your mouths: but that which is men and craftiness, whereby they lay a wait good to edify withal, when need is: that it for us to deceive us. 4:15But let us follow may have favour with the hearers. 4:30And the truth in love, and in all things grow grieve not the holy spirit of God, by whom in him which is the head, that is to say ye are sealed unto the day of redemption. Christ, 4:16in whom all the body is coupled 4:31Let all bitterness, fierceness and wrath, and knit together, in every joint, wherewith roaring and cursed speaking, be put away one ministereth to another (according to the from you, with all maliciousness. 4:32Be operation as every partj hath his measure) ye courteous one to another, beo merciful and increaseth the body,k unto the edifying forgiving one another, even as God for of itself in love. 4:17This I say herefore, and Christ’sp sake forgave you. 5:1Be ye follow- testify in the Lord, that ye henceforth walk ers of God as dear children, 5:2and walk not as other gentiles walk, in vanitiesl of in love even as Christ loved us, and gave their mind, 4:18blinded in their understand- himself for us, an offering and a sacrifice of ing, being strangers from the life which a sweet savour to God. 5:3So that fornica- is in God, thorow the ignorancy that is tion,q and all uncleanness, or covetousness, in them, because of the blindness of their be not once, named among you, as it be- hearts: 4:19which being past repentance cometh saints: 5:4neither filthiness, neither have given themselves unto wantonness, foolish talking, neither jestings, which are to work all manner of uncleanness even not comely: but rather giving of thanks. with greediness. 4:20But ye have not so 5:5For this ye know, that no whoremonger, learned Christ; 4:21If so be ye have heard either unclean person, or covetous person of him, and are taught in him, even as the (which is the worshipper of images) hath truth is in Jesu: 4:22so then as concerning any inheritance in the kingdom of Christ, the conversation in time past, lay from you and of God. 5:6Let no man deceive you

f{we all come unto one manner of faith} gof h{and become a perfect man in to the measure of the perfect age of Christ} i{wickedness} j{member} k{maketh the body grow} lvanity mwhich after the image of God nneither give oand pChristes q{whoredom} r{Because of these} Ephesians 5:7 260 Ephesians 6:8 with vain words. For thorow such thingsr their husbands in all things. 5:25Husbands cometh the wrath of God upon the children love your wives, even as Christ loved the of unbelief. 5:7Be not therefore companions congregation, and gave himself for it, 5:26to with them. 5:8Ye were once darkness, but sanctify it, and cleansed it in the fountain of are now light in the Lord. Walk as children water thorowz the word, 5:27to make it unto of light. 5:9For the fruit of the spirit is, himself, a glorious congregation without in all goodness, righteousness, and truth. spot, or wrinkle, or any such thing: but that 5:10Accept that whichs is pleasing to the it should be holy and without blame. 5:28So Lord: 5:11and have no fellowship with the ought men to love their wives, as their own unfruitful works of darkness: but rather bodies. He that loveth his wife, loveth rebuke them. 5:12For it is shame even to himself. 5:29For no man ever yet, hated his name those things which are done of them own flesh: But nourisheth, and cherisheth in secret: 5:13but all things, when they are it: even as the Lord doth the congregation: rebuked of the light, are manifest. For 5:30for we are members of his body, of his whatsoever is manifest, that same is light. flesh, and of his bones. 5:31For this cause 5:14Wherefore he saith: awake thou that shall a man leave father and mother, and sleepest, and stand up from death, and shall continue with his wife, and two shall Christ shall give thee light. 5:15Take heed be made one flesh. 5:32This is a great secret, therefore that ye walk circumspectly: not as but I speak between Christ and the con- fools:t but as wise, 5:16redeeming the time: gregation. 5:33Nevertheless do ye so that for the days are evil: 5:17wherefore, be ye every one of you love his wife truly even as not unwise, but understand what the will of himself: And let the wife see that she fear the Lord is, 5:18and be not drunk with wine, her husband. 6:1Children obey your fathers wherein is excess: but be fulfilled withu and mothersa in the Lord: for so is it right. the spirit, 5:19speaking unto yourselves inv 6:2Honour b father and mother, that is the psalms, and hymns, and spiritual songs, first commandment that hath any promise, singing and playingw to the Lord in your 6:3that thou mayst be in good estate,c and hearts, 5:20giving thanks always for all live long on thed earth. 6:4 e Fathers, movef things in the name of our Lord Jesu Christ not your children to wrath: but bring them to God the father:x 5:21submitting your- up with the nurture and information of the selves one to another in the fear of God.y Lord. 6:5Servants be obedient unto your 5:22Women submit yourselves unto your carnal masters, with fear and trembling, in own husbands, as unto the Lord. 5:23For the singleness of your hearts, as unto Christ: husband is the wife’s head, even as Christ is 6:6not with service in the eye sight, as men the head of the congregation, and the same pleasers: but as the servants of Christ, is the saviour of the body. 5:24Therefore as doing the will of God from the heart 6:7with the congregation is in subjection to Christ, good will, even as though ye served the likewise let the wives be in subjection to Lord,g and not men. 6:8And remember that

s{and prone what} t{unwise} u{full of} v{and talk among your selves of} wmaking melody xgiving thanks all ways for all things unto God the father, in the name of our Lord Jesus Christ: y(The Christ) z{by} a{elders} bthy c{mayest prosper} d{upon} eAnd ye f{provoke} gserving the Lord Ephesians 6:9 261 Ephesians 6:24 whatsoever good thing any man doeth, that the Lord, shall shew you of all things, shall he receive again of the Lord, whether 6:22whom I sent unto you for the same he be bond or free. 6:9And ye masters, do purpose,s that ye might know what case I even the same things unto them, putting stand in, and that he might comfort your away threatenings: and rememberh that hearts. 6:23Peace be witht the brethren, and even your master also is in heaven, neither love with faith from God the father, and is there any respect of person with him. from the Lord Jesu Christ. 6:24Grace be with 6:10Finally, my brethren be strong in the all them which love our Lord Jesus Christ in Lord, and in the power of his might. 6:11Put pureness,u Amen. on the armour of God, that ye may stand steadfast against the crafty assaults of the Sent from Rome unto t Ep sians by Ti£icus. devil. 6:12For we wrestle not against flesh and blood: but against rule, against power, i and against worldly rulers of the darkness of this world, against spiritual wickedness inj heavenly things.k 6:13For this cause take unto you the armour of God, that ye may be able to resist in the evil day, and to stand perfect in all things. 6:14Stand therefore and your loins gird about with verity,l having on the breastplate of righteousness, 6:15and shod with shoes prepared by the gospelm of peace. 6:16Above all take to you the shield of faith, wherewith ye may quench all the fiery darts of the wicked. 6:17And take the helmet of health,n and the sword of the spirit, which is the word of God, 6:18and pray always with all manner prayer and supplication: and that in the spirit: and watch thereunto with all instance and supplication for all saints, 6:19and for me, that utteranceo may be given unto me, that I may open my mouthp boldly, to utter the secrets of the gospel,q 6:20whereof I am a messenger in bonds, that therein I may speak freely, as it becometh me to speak. 6:21But that ye may also know that conditionr I am in, and what I do, Tichicus my dear brother and faithful minister in

h{know} i{namely} jfor k{under the heaven} l{trueth} mgospell nsalvation o{the word} pmought qgospell r{case} s{cause} t{unto} u{unfeignedly} Philippians 1:1 262 Philippians 1:26

T Epi

sgospell tgospell usalvation vbut that in meekness of mind every man esteem other better than him self, wand that no man consider his awne, but what is mete for other x{and let every man look not for his own profit, but for the profit of other} ythat z{upon} awork out bsalvation c{children} d{middes} ei be offered up upon the offering and sacrifice of your faith: fIesus Christes g{child} h{so hath he ministered unto me in} igospell Philippians 2:25 264 Philippians 3:19 come shortly. 2:25I supposedj it necessary 3:7But the things that were winningq unto to send brother Epaphreditus unto you, me I counted loss for Christ’sr sake. 3:8Yea my companion in labour and fellowsoldier, I think all things but loss for that excellent your apostle, and my minister at my needs. knowledge’s sake of Christ Jesu my Lord. 2:26For he longed after you, and was full of For whom I have counted all thing loss, and heaviness, because that ye had heard say do judge them but dung, that I might win that he should be sick, 2:27and no doubt he Christ, 3:9and might be found in him, not was sick, and that nigh unto death, but God having mine own righteousness which iss had mercy on him: not on him only, but of the law: But that which springeth of the on me also, lest I should have had sorrow faith which is in Christ. I meant the righ- upon sorrow. 2:28I sent him therefore the teousness which cometh of God thorowu diligentlier,k that when ye should see him, faith 3:10in knowing him, and the virtue ye might rejoice again, and I might be the of his resurrection, and the fellowship of less sorrowful. 2:29Receive him therefore in his passions, that I might be conformable the Lord with all gladness, and make much unto his death, 3:11if by any means I might of such: 2:30because that for the work of attain unto the resurrection from death.v Christ he went so far, that he was nigh unto 3:12Not as though I had all ready receivedw death, and regarded not his life, to fulfil it, either were all ready perfect: but I follow, that service which was lacking on your part if that I may comprehend that, wherein I am toward me. 3:1Moreover brethren mine,l comprehended of Christ Jesu. 3:13Brethren rejoice in the Lord. It grieveth me not I count not myself that I have gotten it: to write the very same things untom you. but one thing I say: I forget that which For to you it is a sure thing. 3:2Beware is behind me, and stretch myself unto that of dogs, beware of evil workers. Beware which is before me 3:14and press unto that of dissension: 3:3For we are circumcision mark appointed, to obtain the reward of the which worship God in the spirit, and rejoice high calling of God in Christ Jesu. 3:15Let in Christ Jesu, and have no confidence in us therefore as many as be perfect be thus the flesh: 3:4though I have whereof I might wise minded: and if ye be other wise rejoice in the flesh. If any other man thin- minded, I pray God open even this unto keth that he hath whereof he might trustn you. 3:16Nevertheless in that whereunto we in the flesh: much more I: 3:5circumcised are come, let us proceed by one rule, that the eighth day, of the kindredo of Israel, of we may be of one accord. 3:17Brethren be the tribe of Benjamin an Hebrew born of the followers of me, and look on them which Hebrews: as concerning the law, a pharisee, walk even so, as ye have us for an ensam- 3:6and as concerning ferventness I perse- ple. 3:18For many walk (of whom I have cuted the congregation, and as touching the told you often, and now tell you weeping) righteousness which is in the law I was that they are the enemies of the cross of such a one as no man could complain on.p Christ, 3:19whose end is damnation, whose

j{thought} k{the more haistely} lmy brethren mone thing often to n{rejoice} o{one of the people} punrebukable. qvantage rChristes s{commeth} t{namely} u{in} vof the dead. wattained to xwhose yis Philippians 3:20 265 Philippians 4:23

God is their belly and x glory y to their shall be with you. 4:10I rejoice in the Lord shame, which are worldlyz minded. 3:20But greatly, that now at the last ye are revived, our conversation is in heaven, from whence and are waxed mindful ofg me again in we look for thea saviour b Jesus Christ, that wherein ye were also mindful,h but 3:21which shall change into another fashion ye lacked opportunity. 4:11I speak not our vile bodies, that they may be fashioned because of necessity. For I have learned like unto his glorious body, according to the in whatsoever estate I am, therewith to be working whereby he is able to subdue all content. 4:12I can both cast down myself, things unto himself. 4:1Hereforec brethren I can also exceed.i Everywhere, and in dearly beloved and longed for, my joy and all things I am instructed,j both to be full, crown, so continue beloved in the Lord.d and to be hungry: to have plenty, and to 4:2I pray Euodias, and beseech Sintiches suffer need. 4:13I can do all things thorow that they be of one accorde in the Lord. the help of Christ, which strengtheneth 4:3Yea and I beseech thee faithful yokefel- me. 4:14Notwithstanding ye have well low, help the women which laboured with done, that ye bare part with me in my me in the gospel,f and with Clement also, tribulation. 4:15Ye of Philippos know that and with other my labour fellows, whose in the beginning of the gospel,k when I names are in the book of life. 4:4Rejoice departed from Macedonia, no congregation in the Lord alway, and again I say rejoice. bare part with me as concerning giving and 4:5Let your softness be known unto all men. receiving but ye only. 4:16For when I was The Lord is even at hand. 4:6Be not careful: in Thessalonica, ye sent once, and after- but in all things shew your petition unto ward again, unto my needs:l 4:17not that I God in prayer and supplication with giving desirem gifts: but I desiren abundant fruit of thanks. 4:7And the peace of God which on your part.o 4:18I received all, and have passeth all understanding keep your hearts, plenty. I was even filled after that I hadp and minds in Christ Jesu. 4:8Furthermore received of , that which came brethren, whatsoever things are true, what- from you, an odor that smelleth sweet, soever things are honest, whatsoever things a sacrifice accepted and pleasant to God. are just, whatsoever things are pure, what- 4:19My God fulfil all your needs thorow soever things pertain to love, whatsoever his glorious riches in Jesu Christ. 4:20Unto things are of honest report, if there be any God and our father be praise for ever more virtuous thing, if there be any laudable Amen. 4:21Salute all the saints in Christ thing, (of learning) those same have ye in Jesu. The brethren which are with me greet your mind, 4:9which ye have both learned you. 4:22All the saints salute you: and and received, heard and also seen in me: most of allq they which are of the emperors those things do, and the God of peace household. 4:23The grace of our Lord Jesu

z{earthly} aa b,even the Lord cTherefore my dso continue in the Lorde ye beloved e{mind} fgospell gagain to care for hcarefull i{I can be low, and I can be hye} j{mete} kgospell l{necessity} m{seek} n{seek} o{in your reckoning} phave q{specially} Philippians 4:23 266 Philippians 4:23

Christ be with you all Amen.

Here ends the epistle of saint unto the Philippians, Sent from Rome by Ephroditus. Colossians 1:1 267 Colossians 1:25

T Epi

m{that I should richely preach the word of God, namely} ncomplete oAnd ye which were dead in sin through the uncircumcision of your flesh, hath he quickened with him and hath forgiven us all our trespasses phandwriting qcontained rto s{choosing} t{spirituality} u{and is vain} v{in his own} w{groweth to the greatness} xordinances y{All these things do hurto unto men, because of the abuse of them, which abuse commeth only of} Colossians 3:1 269 Colossians 4:3 have the similitudez of wisdom in chosen things put on love, which is the bond of holiness,a and humbleness, and in that they perfectness, 3:15and the peace of God rule spare not the body, and do the flesh no in your hearts, to the which peace ye are worship unto his need. 3:1If ye be then called in one body: and see that ye be risen again with Christ seek those things thankful. 3:16Let the word of Godi dwell which are above, where Christ sitteth on in you plenteously in all wisdom. Teach the right hand of God. 3:2Set your affec- and exhort your own selves, in psalms, tionb on things that are above, and not and hymns, and spiritual songs which have on things which are on the earth. 3:3For favour with them, singing in your hearts to ye are dead, and your life is hid with the Lord. 3:17And all things (whatsoever ye Christ in God. 3:4When Christ which is do in word or deed)j do in the name of the our life shall shew himself, then shall ye Lord Jesu, giving thanks to God the father also appear with him in glory. 3:5Mortify by him. 3:18Wives submit your own selves therefore your members which are on the unto your own husbands, as it is comely earth, fornication,c uncleanness, unnatural in the Lord. 3:19Husbands love your wives lust, evil concupiscence, and covetousness and be not bitter unto them. 3:20Children which is worshipping of idols: 3:6for which obey your fathers and mothers,k in all thing’s sakes the wrath of God fallethd on things, for that is well pleasing unto the the children of unbelief. 3:7In which things Lord. 3:21Fathers rate not your children, ye walked once,e when ye lived in them. (to anger) lest they be of a desperate mind. 3:8But now put ye also away from you 3:22Servants be obedient unto your bodily all things, wrath, fierceness, maliciousness, masters in all things: not with eye service cursed speaking, filthy speaking out of as men pleasers, but in singleness of heart your mouths. 3:9Lie not one to another, fearing God. 3:23And whatsoever ye do, do seeing that ye have put off the old man it heartily as though ye did it to the Lord, with his works,f 3:10and have put on the and not unto men, 3:24rememberingl that new, which is renewed in knowledge, after of the Lord ye shall receive the reward of the image of him that made him, 3:11where inheritance, for ye serve the Lord Christ. is neither greekg norh jew, circumcision 3:25But he that doth wrong shall receive for nor uncircumcision, Barbarous or Sithian, the wrong that he hath done: for there is no bond or free: But Christe is all in all respect of persons. (with God) 4:1Ye masters things. 3:12Now therefore as elect of God, do unto your servants that which is just holy and beloved, put on tender mercy, and egal,m rememberingn that ye have also kindness, humbleness of mind, meekness, a master in heaven. 4:2Continue in prayer long suffering, 3:13forbearing one another, and watch in the same with thanksgiving, and forgiving one another (if any man have 4:3praying also for us that God open unto a quarrel to another) even as Christ forgave us the door of utterance, that we may you, even so do ye. 3:14Above all these speak the mystery of Christ (wherefore I

z{a shine} a{thorow chosen spirituality} b{mind} c{whoredom} dcometh e{some time} fbe put off ggentile hner iChrist j{work} k{your elders} lforasmuch as ye know m{equal} nseeing ye know Colossians 4:4 270 Colossians 4:18 am also in bonds) 4:4that I may utter it, as Here endeth the epistle to the Collossians, it becometh me to speak. 4:5Walk wisely Sent from Rome by Ti£icus, and . too them that are without, and redeem the time. 4:6Let your speech alway have favour with itp and be salted,q that ye may know how to answer every man. 4:7The dear brother Tichicos shall tell you of all my business, which is a faithful minister, and fellow servant in the Lord, 4:8whom I have sent unto you for the same purpose, that he might know how ye do, and might comfort your hearts, 4:9with one Onesimus a faith- ful, and a beloved brother, which is one of you. They shall shew you of all things which are a doing here. 4:10Aristarchus my prison fellow saluteth you; And Marcus Barnabas’ sister’s son: touching whom, ye received commandments. If he come unto you receive him: 4:11and Jesus which is called Justus, which are of the circumcision. These only are my workfellows untor the kingdom of God, which were unto my con- solation. 4:12Epaphras the servant of Christ, which is one of you, saluteth you, and al- ways laboureth fervently for you in prayers that ye may stand perfect, and full in all that is the will of God. 4:13I bear him record that he hath a fervent mind towards you, and towardt them ofu Laodicia and them of Hierapolis. 4:14Dear Lucas the physician greetethv you, and . 4:15Salute the brethren which are of Laodicia, and salute , and the congregation which is in his house. 4:16And when the pistel is read of you, make that it be read in the congregation of the Laodicians also: and that ye likewise read the pistel of Laodicia. 4:17And say to : Take heed to thinew office that thou hast received in the Lord, that thou fulfil it. 4:18The salutation by the hand of me Paul. Remember my bonds. Grace (of oure Lorde Iesu Christ) be with you, Amen.

o{toward} pbe always well savoured qpowdered with salt r{helpers in} s{for} t{for} u{at} v{saluteth} wthe 1 Thessalonians 1:1 271 1 Thessalonians 2:10

T .i. Epi

sGod t{is of a trueth} ubecame followers of v{speak} walways x{allready unto} y{have haisted} z{sight} a{praise} b{we thought it good} c{helper} dgospell e{troubles} f{seeing} gBut h{shewed us of} i{also long} jwe k{joy we have concerning you} 1 Thessalonians 3:13 273 1 Thessalonians 5:9 you, 3:13to stablishl your hearts that they asleep, that ye sorrow not as other do which might be without ought to be complained have no hope. 4:14For if we believe that on,m in holiness before God our father, at Jesus died, and rose again: even so them the coming of our Lord Jesus Christ, with also which sleep by Jesus, will God bring all his saints. 4:1Furthermore we beseech again with him. 4:15And this say we unto you brethren, and exhort you in the Lord you in the word of the Lord, that we which Jesus, that ye increase more and more, even live and are remaining in the coming of the as ye have received of us, how ye ought to Lord, shall not come yer they, which sleep. walk and to please God. 4:2Ye remembern 4:16For the Lord himself shall descend from what commandments we gave you in the heaven with a shout, and the voice of the name of our Lord Jesu. o 4:3For this is archangel, and trompe of God. And the the will of God, which is your sanctifying, dead in Christe shall arise first: 4:17then p that ye should abstain from fornication,q shall we which live and remain, be caught 4:4that every one of you should know how up with them also in the clouds to meet to keep his vessel in sanctifyingr and hon- the Lord in the air. And so shall we ever our, 4:5and not in the lust of concupiscence, be with the Lord. 4:18Wherefore comfort as do the heathen, which know not god, your selves one another with these words. 4:6that no man go beyond,s and defraud his 5:1Of the times and seasons brethren ye brother in bargaining, because the Lord is have no need that I write unto you: 5:2for avenger of all such things: as we told you ye your selves know perfectly, that the day before time, and testified unto you. 4:7For of the Lord shall come even as a thief in god hath not called us unto uncleanness: the night. 5:3When they shall say peace and but unto sanctifying.t 4:8He therefore that no danger,v then cometh on them sudden despiseth, despiseth not man, but God, destruction, as the travailing of a womanw which hath sent his holy spirit among you. with child, and they shall not escape. 5:4But 4:9But as touching brotherly love, ye need ye brethren are not in darkness, that that not that I write unto you. For ye are taught day should come on you as it were a thief. of God to love one another. 4:10Yea and 5:5Ye are all the children of light, and the that thing verily ye do unto all the brethren, children of the day: we are not of the night, which are thorowout all Macedonia. We neither of darkness. 5:6Therefore let us not beseech you brethren that ye increase, more sleep as do other: but let us watch and and more, 4:11and that ye study to be quiet, be sober. 5:7For they that sleep, sleep in and to meddle with your own business, the night: and they that be drunken, are and to work with your own hands, as we drunken in the night. 5:8But let us which commanded you: 4:12that ye may behave are of the day be sober, armed with the yourselvesu honestly toward them that are breast plate of faith and love, and with without and that nothing be lacking unto hope of health,x as an helmet.y 5:9For God you. 4:13I would not brethren have you hath not appointed us unto wrath: but to ignorant concerning them which are fallen obtain healthz by the means of our Lord

lmake mstable and unblamable n{know} oChrist peven that ye should be holy, and q{whoredom} rholiness stoo far tholiness. u{may walk} v{For when they shall say: Tush, It is peace, there is no danger} w{even as the pain of a woman travailing} xsalvation y{the helmet of hope to salvation} zsalvation 1 Thessalonians 5:10 274 1 Thessalonians 5:28

Jesu Christ, 5:10which died for us: that whether we wake or sleep, we should live together with him. 5:11Wherefore comfort yourselves together, and edify one another, even as ye do. 5:12We beseech you brethren, that ye know them which labour among you, and have the oversight of you in the Lord, 5:13and give you exhortation, that ye have them the more in love: For their work’s sake, and be at peace with them. 5:14We desire you brethren warn them that are unruly, comfort the feeble minded, forbear the weak have continuala patience toward all men. 5:15See that none recompense evil for evil unto any man: but ever follow that which is good, both among yourselves, and to all men. 5:16Rejoice ever.b 5:17Pray continually. 5:18In all things give thanks.c For this is the will of God in Christ Jesu toward you. 5:19Quench not the spirit, 5:20despise not prophesying. 5:21Examinede all things. Reapf that which is good. 5:22Abstain from all suspicious thing.g 5:23The very God of peace sanctify you thorowout. And I pray God that your whole spirit, soul, and body, be kept faultlessh unto the coming of our Lord Jesus Christ. 5:24Faithful is he, which called you: which will also do it. 5:25Brethren, pray for us. 5:26Greet all the brethren with an holy kiss. 5:27I charge you ini the Lord, that this pistelj be read unto all the whollyk brethren. 5:28The grace of thel Lord Jesus Christe be with you. Amen.

T end of the r< pi

a{be} b{alway} c{be thankful} dExamen e{prove} fand Keep gthings h{blameless} i{by} j{epistle} kholy l{our} 2 Thessalonians 1:1 275 2 Thessalonians 2:8

T second Epi

t{after} utrueth vBut wsalvation xtrueth ygospell zordinances a{by epistle} bdoctrine c{in} d{he} efollow f{lest we should be chargeable} gfollow h{For we hear say} iexhort by jown k{have nothing to do} 2 Thessalonians 3:17 277 2 Thessalonians 3:18 by all means. The Lord be with you all. 3:17The salutation of me Paul with mine own hand. This is the token in all pistels.l So I write. 3:18The grace of our Lord Jesus be with you all Amen.

Here ends the second epistle of saint Paul to the Thessalonians, Sent from At ns.

l{} 1 Timothy 1:1 278 1 Timothy 1:20

T r< Epi

u{no more} vintercessions wauthority xwill yto z{men, namely} atestified bordained c{in the trueth} dwill edoubting. fcomely gdiscreet h{profess godliness thorow good works} i{hath brought in the} jthrough bearing of children they shall be saved, so kholiness with discretion. l{blameless} mdiscreet n{mannerly} o{not given to much wime} p{strife} qscholar r{be puft up} s{have a good report of} t{ministers} 1 Timothy 3:9 280 1 Timothy 5:4 much drinking,u neither unto filthy lucre: in remembrance of these things, thou shalt 3:9but having the mystery of the faith in be a good minister of Jesu Christ which pure conscience. 3:10And let them first be hast been nourished up in the words of the proved, and then let them minister, if they faith, and good doctrine, which doctrine be found faultless.v 3:11Even so must their thou hast continually followed. 4:7But cast wives be honest, not evil speakers: but away unghostly and old wives’ fables. Ex- sober, and faithful in all things. 3:12Let the ercise thyself unto godliness. 4:8For bodily deaconsw be the husbands of one wifex and exercise profiteth little: But godliness is such as rule their children well, and their gooda unto all things, as a thing which hath own households. 3:13For they that minister promises of the life that is now, and of the well, get themselves good degree, and great life to come. 4:9This is a sure saying, and liberty in the faith, which is in Christ Jesu. of all parties worthy to be received. 4:10For 3:14These things write I unto thee, trusting therefore we labour and suffer rebuke, be- to come shortly unto thee. 3:15And if I come cause we believeb in the living God, which not,y that z thou mayst yet have knowledge is the saviour of all men: but specially of how thou oughtest to behave thyself in the those that believe. 4:11Such things com- house of God, which is the congregation mand and teach. 4:12Let no man despise of the living God, the pillar and ground of thy youth: but be unto them that believe, truth. 3:16And without nay great is that an ensample, in word, in conversation, in mystery of godliness. God was shewed in love, in spirit, in faith and in pureness. the flesh, was justified in the spirit, was 4:13Till I come give attendance to reading, seen of angels, was preached unto the gen- to exhortation, and to doctrine. 4:14Despise tiles, was believed on in earth and received notc the gift that is in thee, which was given up in glory. 4:1The spirit speaketh evidently thee thorow prophecy, and with laying on that in the latter times some shall depart of the hands of a senior.d 4:15These things from the faith, and shall give heed unto exercise, and give thyself unto them, that all spirits of error, 4:2and devilish doctrine of men may seee how thou profitest. f 4:16Take them which speak false thorow hypocrisy, heed unto thyself and unto learning, and and have their consciences marked with continue therein.g For if thou shalt so do an hot iron, 4:3forbidding to marry, and thou shalt save thyself, and them that hear commanding to abstain from meats, which thee. 5:1Rebuke not a senior:h but exhort God hath created to be received with giving him as a father, and the younger men as thanks, of them which believe, and know brethren, 5:2the elder women as mothers, the truth, 4:4for all the creatures of God the younger as sisters, with all pureness. are good: and nothing to be refused, if 5:3Honour widows which are true widows. it be received with thanksgiving: 4:5For 5:4If any widow have children or nephews, it is sanctified by the word of God, and let them learn first to rule their own houses prayer. 4:6If thou shalt put the brethren godly, and to recompense their elders. For

u{wine} v{be blameless} w{ministers} x{every one the husband of one wife} ybut and if I tarry long zthen a{profitable} b{hope} c{Be not negligent in} dan elder. eit may be seen fin all things g{in these things} han elder: i{desolate} 1 Timothy 5:5 281 1 Timothy 6:2 that is good and acceptable before God. Satan. 5:16And if any man or woman that 5:5She that is a very widow, and friendless,i believeth have widows, let them minister putteth her trust in God, and continueth untov them, and let not the congregation in supplication and prayer night and day: be charged: that itw may have sufficientx 5:6but she that liveth in pleasure, is dead for them that are widows in deed. 5:17The even yet alive. 5:7And suchj things com- seniorsy that rule well are worthy of double mand, that they may be without fault.k 5:8If honour, most specially they which labour there be anyl that provideth not for his own, in the word and in teaching. 5:18For the and namelym for them of his household, scripture saith: Thou shalt not muzzlez the same deniethn the faith, and is worse the mouth of the ox that treadeth out the than an infidel. 5:9Let no widow be chosen corn. And the laborer is worthy of his under threescoreo year old, and such a reward. 5:19Against an seniora receive none one as was the wife of one man, 5:10and accusation: but under two or three wit- well reported of in good works: if she nesses. 5:20Them that sin rebuke openlyb have nourished children,p if she have been that other c may fear. 5:21I testify before liberal to strangers,q if she have washed God, and the Lord Jesus Christ, and the the saints’ feet, if she have ministered unto elect angels, that thou observe these things them which were in adversity, if she were without hasty judgment, and do nothing continually given unto all manner r good partially. 5:22Lay hands suddenly on no works. 5:11The younger widows refuse. man neither be partaker of other men’s For when they have begun to wax wanton, sins: Keep thyself pure. 5:23Drink no to the dishonour ofs Christ, then will they longer water, but use a little wine, for thy marry, 5:12having damnation, because they stomach’s sake, and thine often diseases.d have despisedt their first faith. 5:13And 5:24Some men’s sins are open beforehand also they learn to gou from house to house and go before unto judgement: some men’s idle, yea not idle only, but also trifling and sins follow after.e 5:25Likewise also good busybodies, speaking things which are not works are manifest beforehand, and they comely. 5:14I will therefore that the younger that are otherwise, cannot be hid. 6:1Let women marry and bear children, and guide as many servants as are under the yoke the house, and give none occasion to the ad- count their masters worthy of all honour, versary to speak evil. 5:15For many of them that the name of God, and his doctrine be are all ready turned back, and are gone after not evil spoken of. 6:2See that they which

jthese k{blame} l{any man} m{specially} n{hath denied} osixty p{brought up children well} q{harberous} r{of} s{against} tbroken u{run about} v{make provision for} wye x{enough} yelders zmusell aelder b{in the presence of all} c{also} d{sickness} e{but some men’s sins shall be manifest hereafter} 1 Timothy 6:3 282 1 Timothy 6:21 have believing masters despise them not sight of God, which quickeneth all things, because they are brethren: but so much and before Jesus Christ, which under Pon- the rather do service, forasmuch as they tius Pilate witnessed a good witnessing, are believing and beloved and partakers 6:14that thou keep the commandment p of the benefit.f These things teach and without spot, so that no man find fault with exhort. 6:3If any man teach otherwise, thee,qr until the appearing of our Lord Jesus and is not content withg the wholesome Christ, 6:15which appearing (when the time words of our Lord Jesu Christ, and with is come) he shall shew that is blessed and the doctrine of godliness, 6:4he is puffedh mighty only, King of Kings, and Lord of up and knoweth nothing: but wasteth lords, 6:16which only hath immortality, and his brains about questions, and strife of dwelleth in light that no man can obtain,s words, whereof spring envy, strife, railings, whom never man saw, neither can see: evil surmisings 6:5superfluous disputings unto whom be honour and rule everlasting in scowlsi of men with corrupt minds, and Amen. 6:17Charge them that are rich in destitutej of the truth, which think that this world, that they be not exceeding wise,t lucre is godliness. From such separate and that they trust not in the uncertain thyself.k 6:6Godliness is great riches, if a riches, but in the living God, which giveth man be content with that he hath. 6:7For us abundantly all things to enjoy them, we brought nothing into the world, and it is 6:18and that they do good and be rich in a plain case that we can carry nothing out. good works, and ready to give and to 6:8When we have food and raiment, let us distribute,u 6:19laying up in store for them- therewith be content. 6:9They that will be selves, a good foundation against the time rich, fall into temptation and snares, (of the to come, that they may obtain eternal life. devil) and into many foolish and noisome 6:20O Timothy save that which is given thee lusts, which drown men in perdition,l and to keep,v and avoid unghostly vanities of destruction. 6:10For covetousness is the voices,w and oppositions of science falsely rootm of all evil, which while some lusted so called, 6:21which science, while some after, they erred from the faith, and tangled professed, they have erred as concerning themselves with many sorrows. 6:11But the faith. Grace be with thee Amen. thou which art the man of God, fly such things. Follow righteousness, godliness, n Here ends the first epistle unto Timothy, Sent love, patience, o meekness. 6:12Fight the from Laodicea, whi£ is t £iefe< city of Phrigia good fight of faith. Lay hand on eternal Pacaciana. life, whereunto thou art called, and hast professed a good profession before many witnesses. 6:13I give thee charge in the

fbenefits g{agreeth not unto} h{puft} iand vain disputations j{robbed} k(Distinguish from those who are of such a nature) l{damnation} mrote n{faith} oand p,and be qunrebukable r{unreprovable} sattayne t{proud} u{give and distribute with a good will} v{keep that which is committed unto thee} w{vain words} 2 Timothy 1:1 283 2 Timothy 2:4

T second Epi

1:1 and an apostle, and a teacher of the gentiles: Paul an apostle of Jesu Christ, by the 1:12for the which cause I also suffer this.p will of God, to preach the promise of life, 1:2 Nevertheless I am not ashamed. For I know which life is in Christ Jesu. To Timothy whom I have believed, and am sure that he hisa beloved son. Grace, mercy, and peace, b is able keep that which I have committed to from God the father, and from Jesus Christ 1:13 1:3 his keeping against that day. See thou our Lord. I thank God, whom I serve have the example of the wholesome words from mine elders with pure conscience, that which thou heardest of me, inq faith and without ceasing I make mention of thee in love which is in Jesu Christ. 1:14That r good my prayers night and day, 1:4desiringc to d thing which was committed to thy keeping, see thee, mindful of thy tears: so that I s 1:5 keep in the holy ghost which dwelleth in am filled with joy, when I call to remem- us. 1:15This thou knowest how that all they brance the unfeigned faith that is in thee, which are in Asia be turned from me. Of which dwelt first in thy grandmother , which sort are Phigellos and Hermogenes. and in thy mother Eunica: and am assured 1:16 1:6 The Lord give mercy unto the house that it dwelleth in thee also. Wherefore I of , for he often refreshed me, warn thee that thou stir up the gift of God and was not ashamed of my chain: 1:17but which is in thee, by the putting on of my 1:7 when he was at Rome he sought me out hands. For God hath not given to us the very diligently, and found me. 1:18The Lord spirit of fear: but of power, and of love, and ef 1:8 grant unto him that he may find mercy with of honest behavior. Be not ashamed the Lord at that day. And in how many to testify our Lord, neither be ashamed of g things he ministered unto me at Ephesus me, which am bound for his sake: but thou knowest very well. 2:1Thou therefore suffer h adversity with the gospeli also j 1:9 my son be strong in the grace that is in thorow the power of God, which saved Christ Jesu. 2:2And what things thou hast us, and called us with an holy calling, not k l m heard of me, many bearing witness, the after our deeds, but for his purpose and same deliver tot faithful men, which are apt grace, which grace was given us thorow u 2:3 1:10 to teach other. Thou therefore suffer Christ Jesu before the world was, but affliction as a good soldier of Jesu Christ. is now declared openly by the appearing 2:4No man that warreth, entangleth himself of our saviour Jesu Christ, which hath put a{my} bIesu c{and long} d{when i remember} esoberness of mind. f{right understanding} g{his prisoner} hthou igospell j{according to} kaccording to laccording mown n{taken away the power of death} ogospell pthese things q{concerning} rthat s{This hye charge keep thou thorow} t{commit unto} uothers 2 Timothy 2:5 284 2 Timothy 3:2 with worldly business, and that because he concerning the truth have erred, saying that would please him that hath chosen him to the resurrection is past already,b and do be a soldier. 2:5And though a man strive destroy the faith of divers persons. 2:19But for a mastery, yet is he not crowned, except the sure ground of God remaineth,c and he strive lawfully. 2:6The husbandman that hath this seal: the Lord knoweth them that laboureth must first receive ofv the fruits. are his, and let every man that calleth on 2:7Consider what I say. The Lord give thee the name of Christ, depart from iniquity. understanding in all things. 2:8Remember 2:20Notwithstanding in a great house are that Jesus Christ being of the seed of David, not only vessels of gold and of silver: but rose again from death according to my also of wood and of earth: Some for honour, gospel,w 2:9wherein I suffer trouble as an and some unto dishonour. 2:21 d If a man evil doer, even unto bonds. But the word purge himself from such fellows, he shall of God was not bound. 2:10Herefore I suffer be a vessel sanctified unto honour meet all things, for the elects’ sakes, that they for the Lord, and prepared unto all good might also obtain that healthx which is in works. 2:22Lusts of youth avoid, and follow Christ Jesu, with eternal glory. 2:11It is righteousness, faith, love, and peace, with a true saying: If we be dead with him, them that call one the Lord with pure heart. we also shall live with him; 2:12If we be 2:23Foolish and unlearned questions put patient, we shall also reign with him; If we from thee, rememberingf that they do but deny him, he also shall deny us; 2:13If we makeg strife. 2:24But the servant of the Lord believe not, yet abideth he faithful; He can- must noth strive: but must be peaceable not deny himself. 2:14Of these things put unto all men,i and readyj to teach, 2:25and them in remembrance, and testify before one that can sufferk the evil in meekness, the Lord, that they strive not about words, and can inform them that resist, (the truth) which is to no profit, but to pervert the if that God at any time will give them hearers. 2:15Study to shew thyself laudable repentance for to know the truth: 2:26that unto God, a workman that needeth not to they may wake out of sleep again, out oflm be ashamed, dividing the word of truth the snare of the devil, which are now takenn justly. 2:16Unghostly and vain voices pass of him at his will. 3:1This understand,o over. For they shall increase unto greater that in the last days shall come parlous ungodliness,y 2:17and their words shall fret times: 3:2For the men shall be lovers of their evenz as doth a canker:a of whose number own selves,p covetous, boasters, proud, is Hymeneos and Philetos, 2:18which as cursed speakers, disobedient to father and

v{enjoy} wgospell xsalvation y{As for unghostly and vain talkings, eschew them: for they help much to ungodliness} z{their word fretteth} acancre ball ready c{stondeth fast} dBut e(Christ) f{As for foolish questions and such as teach not, put them from thee: for thou knowest} ggender h{ought not to} i{but to be gentle unto every man} japt k{forbear} lcome to them selves again out off m{to turn again from} n{holden in prison} o{But this shalt thou know} p{men which shall hold of them selves} 2 Timothy 3:3 285 2 Timothy 4:11 mother,q unthankful, unholy, 3:3churlish,r to make thee wise unto healthc thorow d stubborn, false accusers, rioters, fierce, de- faith, which is in Christ Jesu. 3:16For all spisers of them which are good, 3:4traitors, scripture given by inspiration of God, is heady, high minded, greedy upon volup- profitable to teach, to improve, to inform,e tuousness more than the lovers of God, and to instruct in righteousness, 3:17that the 3:5having a similitudes of godly living, but man of God may be perfect, and prepared have deniedt the power there of.u Such unto all good works. 4:1I testify therefore abhor.v 3:6For of this sort are they which before God, and before the Lord Jesu Christ, enter into houses,w and bring into bondage which shall judge quick and deadf at his women laden with sin, which women are appearing in his kingdom, 4:2preach the led ofx divers lusts, 3:7ever learning, and word, be fervent, be it in season, or out never able to come unto the knowledge of of season. Improve, rebuke, exhort with the truth. 3:8As Jannes and Jambres with- all long suffering. g 4:3For the time will stood Moses, even so do these resist the come, when they will not suffer wholesome truth, men they are of corrupt minds, and doctrine: but after their own lusts shall lewd as concerning the faith: 3:9but they they (whose ears itch) get them an heap shall prevail no longer. For their madness of teachers, 4:4and shall turn their ears shall be utteredy unto all men as theirs was: from the truth, and shall be given unto 3:10but thou hast seen the experience of my fables: 4:5But watch thou in all things, doctrine, ordinance,z purpose, faith, long and suffer adversity, and do the work of suffering, love, patience, 3:11persecutions, an evangelist,h fulfil thine office unto the and afflictions which happened unto me at utmost. (Be sober.) 4:6For I am now ready Antioche, at Iconium, and at Lystra: which to be offered, and the time of my departing persecutions I suffered patiently; And from is at hand. 4:7I have fought a good fight, them all the Lord delivered me. 3:12Yea and have fulfilled my course, and have kept and all that will live godly in Christ Jesu, the faith. 4:8From henceforth is laid up must suffer persecutions. 3:13But the evil for me a crown of righteousness, which the men and deceivers, shall wax worse and Lord that is a righteous judge shall give me worse, while they deceive, and are deceived at that day: not to me only: but unto all themselves.a 3:14But continue thou in the them that love his coming. 4:9Make speed things which thou hast learned, which to come unto me at once. 4:10For Demas also were committed unto thee seeing thou hath left me, and hath lovedi this present knowest of whom thou hast learned them. world, and is departed into Thessalonica. 3:15And forasmuch also as thou hast known is gone to Galatia, and Titus unto holy scripture of a child, whichb is able Dalmacea. 4:11Only Lucas is with me. Take

q{their elders} runkind, trucebreakers s{a shine} t{but denying} uthereof: v{And such avoid} w{from house to house} x{with} y{foolishness shall be manifest} zfashion of living a{deceiving and being deceived} b{the same} csalvation dthe eamend f{the living and the deed} gand doctrine h{preacher of the Gospell} i{and loveth} 2 Timothy 4:12 286 2 Timothy 4:22

Mark and bring him with thee, for he is necessary unto me for to minister.j 4:12And Tychicus have I sent to Ephesus. 4:13The cloak that I left at Troada with Carpus when thou comest bring with thee, and the books, but specially the parchment. 4:14Alexander the coppersmith did me much evil, the Lord reward him according to his deeds, 4:15of whom be thou ware also. For he withstood our preachingk sore. 4:16At my first answering for myself, no man assisted me, but all forsook me. I pray God, that it may not be laid to their charges: 4:17notwithstanding the Lord assistedl me, and strengthed me, that by me the preach- ing should be fulfilled to the utmost and that all the gentiles should hear. And I was delivered out of the mouth of the lion. 4:18And the Lord shall deliver me from all evil doing, and shall keep me unto his heavenly kingdom. To whom be praise for ever and ever Amen. 4:19Salute Prisca and Aquila, and the household of Onesiphorus. 4:20Erastus abode at Corinthum. Trophimos I left at Miletum sick. 4:21Make speed to come before winter. Eubolus greetethm thee, and Pudes, and Linus, and Claudia, and all the brethren. 4:22The Lord Jesus Christ be with thy spirit. Grace be with you Amen.

T end of the second pi

j{profitable to the ministration} k{words} l{stood by} m{saluteth} Titus 1:1 287 Titus 2:3

T Epi

y{that they shew them selves} z{not given to much winte} ato make the young women soberminded b{enform the young women to be sober minded} cdiscreet dsober minded. ewith uncorrupt doctrine with fwith gsalvation hsober minded i{discreetly} j{the glory of the great God} k{us to be} l{earnest} m{hyer authority} nready o{strivers} p{in error} q{serving lusts} rGod s{for} t{after} u{being made righteous} v{according to} w{speak earnestly} xdiligent Titus 3:9 289 Titus 3:15 they which believe God, might be studiousx to go forwardy in good works. These things are good and profitable unto men. 3:9Foolish questions, and genealogies, and brawlings and strife about the law avoid, for they are unprofitable, and superfluous.z 3:10A man that is the authora of sects,b after the first and the second admonitionc avoid, 3:11rememberingd that he that is such, is perverted, and sinneth, even damned by his own judgement. 3:12When I shall send unto thee or Tichicus be diligente to come to me unto Nichopolis. For I have determined there to winter. 3:13Bring Zenas the lawyerf and Apollos on their journey diligently, that nothing be lacking unto them. 3:14And let ours also learn to excel in good works as far forth as need requireth, that they be not unfruitful. 3:15All that are with me salute thee. Greet them that love us in the faith. Grace be with you all, Amen.

Here ends the epistle of saint Paul the Apostle unto Titus Written from Ni£olis a city of Mace¨nia.

y{to excell} z{vain} aauctor bA man that is given to heresy c{monition} d{and know} e{make speed} f{the Scribe} Philemon 1 290 Philemon 25

T Epi

T Epi

rbut him that was made less than the angels: we see that it was Iesus, which is crowned with glory and honour for the suffering of death: s(the dividing) t{children} usalvation vsufering. wthat x{middes} y{my} z{that he thorow death, might take away the power of him, which} a{to make agreement for the sins of the people} bTherefore holy c{heavenly} dcallings e{ordained him} fwhich was faithful to him that made him gyet was h{greater honour} i{then the house it self} jso that we hold fast the kand the rejoycing of that hope, unto the end. lafter the rebellion in the day Hebrews 3:13 293 Hebrews 4:15 depart from the living God: 3:13but exhort on this wise: And God did resta the seventh one another daily, while it is called today, day from all his works. 4:5And in this place lest any of you wax hard hearted, and be again: They shall not come into my rest. deceived with sin.m 3:14We are partakers 4:6Seeing therefore it followeth that some of Christ, so thatn we keep sure unto the must enter thereinto, and they to whom it end the beginning of the substance,o 3:15so was first preached, entered not therein for long as it is said: today if ye hear his unbelief’s sake. 4:7Again he appointeth in voice, harden not your hearts, as when David a certain present day after so long ye provoked.p 3:16For some, when they a time, saying as it is rehearsed: this day heard, provoked:q butr not all that came if ye hear his voice, be not hard hearted. out of Egypt under Moses. 3:17But with 4:8For if Josueb had given them rest, then whom was he displeased forty years? was would he not afterward have spoken of he not displeased with them that sinned: another day. 4:9There remaineth therefore whose bodiess were overthrown in the yet a rest to the people of God. 4:10For desert?t 3:18To whom sware he that they he that is entered into his rest doth cease should not enter into his rest: but unto from his own works, as God did from his. them that believed not? 3:19And we see 4:11Let us studyc therefore to enter into that they could not enter in, because of that rest, lest any man falld into such ane unbelief. 4:1Let us fear therefore lest any ensample off unbelief: 4:12for the word of of us forsaking the promise of entering into God is quick, and mighty in operation, and his rest, should seem to come behind. 4:2For sharper than any two edged sword: and unto us was it declared, as well as unto entereth through, even unto the dividing them. But it profited notu them that they a sunder of the soul and the spirit and heard the word, because they which heard of the joints, and the mary: and judgeth it coupled it not with faith.v 4:3 w We which the thoughts and the intents of the heart. have believed, do enter into his rest, as 4:13Neither is there any creature invisible contrary wisex he said to the other: as I have in the sight of it: butg all things are naked sworn in my wrath, they shall not enter and bare unto the eyes of him, of whom into my rest. And that spake he verily long we speak. 4:14Seeing then that we have after that the works were made, fromy the a great high priest which is entered into foundation of the world laid.z 4:4For he heaven (I mean Jesus the son of God) let us spake in a certain place of the seventh day, keeph our profession. (of our hope) 4:15For

mthorow the deceitfulness of sin. nif othe first substance, prebelled. qrebelled rhowbeit scarcasses t{wilderness} u{preaching helped not} v{believed it not} wBut xcontrariwise yand z{works from the beginning of the world were made} a{rested on} bIosue c{make haist} dfaule eafter the same f,into g.For hhold Hebrews 4:16 294 Hebrews 6:8 we have not an high priest, which cannot which are hard to be uttered: because ye are have compassion on our infirmities: but dull of hearing. 5:12For when as concerning was in all points tempted,i in like manner:j the time, ye ought to be teachers, yet have but yet without sin. 4:16Let us therefore ye need again that we teach you the first go boldly unto the seat of grace, that we principlesw of the word of God: and are may receive mercy, and find grace to help in become such as have need of milk, and not time of need. 5:1For every high priest that of strong meat: 5:13For every man that is is taken from among men, is ordained for fed with milk is inexpert in the word of men, in things pertaining to God: to offer righteousness: For he is but a babe. 5:14But gifts and sacrifices for sins: 5:2which can strong meat belongeth to them that are have compassion on the ignorant, and on perfect, which thorow custom have their them that are out of the high way, because wits exercised, to judge both good and evil that he himself also is compassed with also. 6:1Wherefore let us leave the doctrine infirmity: 5:3For the which infirmities sake, pertaining to the beginning of a Christian he is boundk to offer for sins, as well for his man, and let us go unto perfection, and now own part, as for the peoples. 5:4 l No man no more lay the foundation of repentance taketh honour unto himself, but he that is from dead works, and of faith toward God, called of God, as was Aaron. 5:5Even so 6:2of baptism, of doctrine, and of laying on likewise Christ honored not himself, that he of hands, and of resurrection from death,x might be the high priest: but he glorified and of eternal judgement. 6:3And so will him that said unto him:m thou art my son, we do, if God permit. 6:4For it is not this day begat I thee.n 5:6As he also in possible that they, which were once lighted, another place speaketh:o Thou art a priest and have tasted of the heavenly gift, and for ever after the order of Melchisedech. were become partakers of the holy ghost, 5:7Which in the days of his flesh, did offer 6:5and have tasted of the good word of God, up prayers and supplications, with strong and of the power of the world to come: 6:6if crying and tears unto him that was able to they fall,y should be renewed again unto save him from death: and was also heard, repentance: Forasmuch as they have (as be cause he had God in reverence.pq 5:8And concerning them selves) crucified the son of though he were God’s son,r yet learned God afresh, making a mock of him. 6:7For he obedience, by those things which he that earth which drinketh in the rain which suffered, 5:9and was made perfect, and the cometh often upon it, and bringeth forth cause of eternals healtht unto all them that herbs meet for them that dress it, receiveth obey him: 5:10and is called of God theu high blessing of God: 6:8but that ground, which priest,v after the order of Melchisedech. beareth thorns and briars, is reproved,z 5:11Whereof we have many things to say and is nigh unto cursing: whose end is to

i(taught by trial) jas we are: k(bond) lAnd mChrist glorified not him self, to be made the hye prest: but he that said unto him n{have I begotten thee} o{sayeth} p{honour} qbecause of his godliness. rsonne of God s{everlasting} tsalvation uan vhye priest w{precepts} x{resurrection of the dead} yfaule away z{and thistles, is nothing worth.} Hebrews 6:9 295 Hebrews 7:11 be burned. 6:9Nevertheless dear friends,a after the order of Melchisedech. 7:1This we trust to see better of you, and things Melchisedech king of Salem (which being which accompany health,bc though we thus priest of the most highk God, met Abraham, speak. 6:10For God is not unrighteous that as he returned again from the slaughter of he should forget your work, and labour the kings, and blessed him: 7:2to whom also that proceedeth of love, which love shewed Abraham gave tithes of all things) first is by in his name, which have ministered unto interpretation king of righteousness, after the saints, and yet minister. 6:11Yea, and that he is king of Salem, that is to say king we desire that every one of you shew the of peace, 7:3without father, without mother, same diligence, to the increase of the faith,d without kin, and hath neither beginning even unto the end: 6:12that ye faint not, but of his time,l neither yet end of his life: counterfeite them, which thorow faith and but is likened unto the son of God, and patience inherit the promises. 6:13For when remainethm a priest for ever. 7:4Consider God made promise to Abraham, because he whatn a man this was, unto whom the had no greater thing to swear by, he sware patriarch Abraham gave tithes of the spoils. by himself, 6:14saying: Surely I will bless 7:5And verily those children of Levi, which thee, and multiply thee in deed. 6:15And so receive the office of the priests,o have a after that he had tarried a long time, he en- commandment to take according to the joyedf the promises. 6:16Men verily swear law, tithes of the people, that is to say, of by him that is greater than themselves; And their brethren, yea though they sprungp an oath to confirm the thing, is among them out of the loins of Abraham. 7:6But he an end of all strife. 6:17So God willing whose kindred is not counted among them, very abundantly to shew unto the heirs of received tithes of Abraham, and blessed promise, the stableness of his counsel,g he him that had the promises. 7:7And no man added an oath, 6:18that by two immutable denieth but that which is less,q receiveth things (in which it was unpossible that blessing of thatr which is greater.s 7:8And God should lie) we might have perfecth here men that die receive tithes. But there consolation, which havei fled, for to hold he receiveth tithes of whom it is witnessed, fast the hope that is set before our faces,j that he liveth. 7:9And to say the truth, 6:19which hope we have as an anchor of Levi him self also which receiveth tithes, the soul, both sure and stedfast. Which paid tithes in Abraham. 7:10For he was hope also entereth in, into those things yet in the loins of his father Abraham, which are within the veil, 6:20whither the when Melchisedech met him. 7:11If now forerunner is for us entered in, I mean therefore perfection came by the priesthood Jesus that is made an high priest for ever, of the levites (for under that priesthood

a{ye dearly beloved} bsalvation c{and that salvation is nyer} dto the establishing of hope efollow f{so he abode patiently, and obtained} gcounsayle h{a strong} i{even we which are} jbefore us khye l{beginning of days} mcontinueth n{how great} o{priesthood} p{also came} q{Now is it so without all naysaying, that the less} rhim s{better} Hebrews 7:12 296 Hebrews 8:8 the people received the law) what needed us. 7:26Such an high priest it becomethx it furthermore that another priest should us to have, which is wholy,y harmless,z rise, after the order of Melchisedech, and undefiled, separate from sinners, and made not after the order of Aaron? 7:12Now no higher than heaven. 7:27Which needeth not doubt, if the priesthood be translated, then daily (as yonder high priests) to offer up of necessity must the law be translated also. sacrifice, first for his own sins, and then 7:13For he of whom these things are spoken, for the people’s sins. For that did he at pertaineth unto another tribe, of which, once for all, when he offered up himself: never man served at the altar. 7:14For it is 7:28For the law maketh men priests, which evident that our Lord sprung of the tribe of have infirmity: but the word of the oath Juda, oft which tribe spake Moses nothing that came since the law, maketh the son concerning priesthood. 7:15And it is yet a priest, which is perfect for evermore. 8:1Of more evident thing, if after the similitude the things which we have spoken, this is of Melchisedech there arise another priest, the pith: that we have such an higha priest 7:16which is not made after the law of the that is sitten on the right hand of the seat carnal commandment: but after the power of majesty in heaven, 8:2and is a minister of of the endless life. 7:17For he testifieth: wholyb things, and of the veryc tabernacle, Thou art a priest for ever, after the order which God pight,d and not man. 8:3For of Melchisedech. 7:18Then the command- every highe priest is ordained to offer gifts ment that went afore, is disannulled, be- and sacrifices: wherefore it is of necessity, cause of hisu weakness and unprofitable- that this man have some what also to offer. ness. 7:19For the law made no thing perfect: 8:4For he were not a priest, if he were on but was an introduction of a better hope, the earth where are priests that accord- by which hope, we draw nigh unto God. ing to the law offer gifts, 8:5which priests 7:20And for this cause it is a better hope, serve unto the ensample and shadow of that it was not promised without an oath. heavenly things: even as the answer of 7:21Those priests were made without an God was given unto Moses when he was oath: but this priest with an oath, by him about to finish the tabernacle: For take that said unto him: The Lord sware, and heed (said he) that thou make all things will not repent: Thou art a priest for ever according to the patron shewed to thee in after the order of Melchisedech: 7:22And the mount. 8:6Now hath he (our sanctifier for that cause was Jesusv a stablisher ofw Iesus The Christ) obtained a more excellent a better testament. 7:23And among them office, inasmuch as he is the mediator of a many were made priests, because they were better testament, which was made for better not suffered to endure by the reason of promises. 8:7For if that first testament had death. 7:24But this man, because he en- been such a one that no man could have dureth ever, hath an everlasting priesthood: found fault with it:f then should no place 7:25Wherefore he is able also ever to save have been sought for the second. 8:8For in them that come unto God by him, seeing rebuking them he saith: Behold the days he ever liveth, to make intercession for will come (saith the Lord) and I will finish

t{to the} uher v{Thus is Iesus become} w{of so much} xbecame yholy z{innocent} ahye bholy c{true} d{pitched} e{hye} ffaultless: Hebrews 8:9 297 Hebrews 9:11 upon the house of Israel, and upon the the second veil was the tabernacle,t which is house of Judah, a new testament: 8:9not called holiest of all, 9:4which had the golden likeg the testament thath I made with their censer, and the ark of the testament over- fathers at that time, when I took them by laid round about with gold, wherein was the hands, to lead them out of the land the golden pot with Manna, and Aaron’s of Egypt, for they continued not in my rod that sprung,u and the tables of the testament, and I regarded them not saith testament. 9:5Over the arkv were the cheru- the Lord. 8:10For this is the testament that bims of glory shadowing the seat of grace.w I will make with the house of Israel: After Of which things, we will not now speak those days (saith the Lord:) I will puti my particularly. 9:6When these things were laws in their minds,j and in their hearts, I thus ordained, the priests went alwaysx will write them, and I will be their God, into the first tabernacle and executed the and they shall be my people. 8:11And they service of God: 9:7 y Into the second went shall not teach, every man his neighbor, and the high priest alone, once everyz year: every man his brother, saying: know the buta not without blood, which he offered Lord: For they shall know me, from the for himself, and for the ignorance of the least to the most of them: 8:12For I will be people: 9:8 b The holy ghost this signifying, merciful over their iniquities: and on their that the way of holy thingsc was not yet sins and on their unrighteousness, will I not opened, while as yet the first tabernacle was think any more.k 8:13In that he saith a new standing, 9:9which was a similitude of this testament, he hath abrogatel the old. Now present time,d in which gifts and sacrifices that which is disannulledm and waxed old, are offered, which cane not make them is ready to vanish away. 9:1That first taber- that minister perfect,f as pertaining to the nacle verily had justifyings,n and servings conscience, 9:10with meats only and drinks, of God, and worldlyo holiness. 9:2For that and divers washings, and justifyings of first tabernacle was made,p wherein was the flesh, which were ordained until the the candlestick, and the table, and the shew time of reformation. 9:11But Christ being bread, which is called wholy.qr 9:3Withins an highg priest of good things to come,

g{as} h{which} i{give} j{mind} kFor I will be merciful over their unrighteousness, and on their sins and on their iniquities. l{weareth out} m{worn out} nordinances o{outward} pfor there was a fore tabernacle made, q{Holy.} r(sanctuary) s{But behind} tBut within the second vayle was there a tabernacle, u{flourished} v{Above therein} w{overshadowing the Mercyseat} xall ways yBut z{in the} aand bWherewith c{holiness} da similitude for the tyme then present, ethe time then present, and in which were offered gifts and sacrifices that could f{him, that did the Gods service} g{hye} Hebrews 9:12 298 Hebrews 10:4 came by a greater, and a more perfect almost all things, according top the law, tabernacle, not made with hands: that is to are cleansedq with blood, and without ef- say, not of this manner building, 9:12neither fusionr of blood, is no remission. 9:23It is by the blood of goats, and calves: but by then needs that the similitudes of heavenly his own blood, heh entered once for all things, be purified with such things: but into the wholyi place, and found eternal the heavenly things themselves are purified redemption. 9:13For if the blood of oxen, with better sacrifices than are these.t 9:24For and of goats, and the ashes of an heifer, Christ is not entered into the holy places, when it was sprinkled, purifiedj the un- that are made with hands, which are but clean, as touching the purifyingk of the similitudes of true things: but is entered flesh: 9:14How much more shall the blood into very heaven, for to appear now in the of Christ (which thorow the eternall spirit, sightu of God for us. 9:25Not to offer himself offered himself without spot to God) purge often, as the high priest entereth into the ourm consciences from dead works, for to holy place every year with strange blood: serve the living God? 9:15And for this cause 9:26for then must he have often suffered is he the mediator of the new testament, since the world began: But now in the end that as sone (as his death was fulfilled of the world, hath he appeared once for for the redemptionn of those transgressions all,v to put sin to flight, by the offering that were in the first testament) they which up of himself. 9:27And as it is appointed were called, might receive the promise of unto men that they shall once die, and then eternal inheritance. 9:16For wheresoever is cometh the judgment, 9:28even so Christ a testament, there must also be the death was once offered to take away the sins of of him that maketh the testament. 9:17For many, and unto them that look for him, the testament taketh authority when men shall he appear again, without sin unto are dead: For it is of no value as long their health.w 10:1For the law which hath as he that made it is alive. 9:18For which but the shadow of good things to come, cause also, neither that first testament was and not the things in their own fashion, ordained without blood. 9:19For when all can never with the sacrifices which they the commandments were read of Moses offer year by year continually make the unto all the people, he took the blood of comers thereunto perfect. 10:2For would calves, and of goats, with water and purple not then those sacrifices have ceased to wool and hyssop, and sprinkled both the have been offered? because that the offerers book, and all the people, 9:20saying this once purged, should have had no more is the blood of the testament, which God consciences of sins. 10:3Nevertheless in hath appointed unto you. 9:21Moreover, he those sacrifices is there mentionx made of sprinkled the tabernacle with blood also, sins every year. 10:4For it is unpossible and all the ministering vessels.o 9:22And that the blood of oxen, and of goats should

hwe iholy j{halloweth} k{purification} l(Holy, or absolutely pure) myour nthat thorow death which chanced for the redemption o{vessels of the Gods service} pare by qpurged rshedding s{necessary} tthose. u{before the face} vhath he appeared once, wsalvation. x{a rememberance} Hebrews 10:5 299 Hebrews 10:32 take away sins. 10:5Wherefore when he into that holy place, 10:20by the new and cometh into the world, he saith: Sacrifice living way, which he hath prepared for us, and offering thou wouldest not have: but a through the veil, that is to say by his flesh. body hast thou ordained me, 10:6holocausts 10:21And seeing also that we have an highj and sacrifice for sin thou hast not allowed.y priest which is ruler over the house of God, 10:7Then I said: Lo I come; In the beginning 10:22let us draw nigh with a true heart in a of the book it is written of me,z that I full faith sprinkled in our hearts, from an should do thy will, o God. 10:8Above evil conscience, and washed in our bodies when he sayetha sacrifice, and offering, with pure water, 10:23and let us keep the and holocausts,b and sacrifice for sin,c thou profession of our hope, without wavering wouldest not have, neither hast allowed (for he is faithful that promised) 10:24and (which d are offered by the law) 10:9 e then let us consider one another to provoke unto he said: Lo I am readyf do thy will o God: love,k and to good works: 10:25and let us he taketh away the first to stablish the latter. not forsake the fellowship that we have 10:10By the which will we are sanctified, among ourselves, as the manner of some is: by the offering of the body of Jesu Christ but let us exhort one another, and that so once for all. 10:11And every priest is ready much the more, because ye see that the day daily ministering, and often times offereth draweth nigh. 10:26For if we sin willinglyl one manner of offering, which can never after that we have received the knowledge take away sins: 10:12but this man after he of the truth, there remaineth no more sac- had offered one sacrifice for sins, g sat rifice for sins: 10:27but a fearful looking for him down for ever on the right hand of judgment, and violent fire, which shall de- God, 10:13and from henceforth tarrieth till vour the adversaries. 10:28He that despiseth his foes be made his footstool. 10:14For Moses’ law, dieth without mercy under two with one offering hath he made perfect for or three witnesses. 10:29Of how much sorer ever them that are sanctified. 10:15And the punishment suppose ye shall he be counted holy ghost also beareth us record of this, worthy, which treadeth under foot the son even when he toldh before: 10:16This is of God: and counteth the blood of the the testament that I will make unto them testament as an unholy thing, wherewith he after those days saith the Lord. And I wasm sanctified, and doth dishonour to the will put my laws in their hearts, and in spirit of grace. 10:30For we know him that their minds I will write them, 10:17and hath said, vengeance belongeth unto me,n I their sins and iniquities will I remember no will recompense saith the Lord. And again: more. 10:18And where remission of these the Lord shall judge his people. 10:31Ito is things is, there is no more offering for sin. a fearful thing to fall into the hands of the 10:19Seeing brethren that by the means of living God. 10:32Call to remembrance the the blood of Jesu, we may be bold to enteri days that are passed in the which, after ye

yIn sacrifices and sinofferings thou hast no lust. zIn the chiefest of the book it is written of me, ahad said bburntsacrifices csinofferings dyet eAnd fcome to g{which is of value for ever} h{said} i{that we have a free sure intrance} j{hye} k{the provoking of love} l{willfully} m{is} n{Vengance is mine} oHit Hebrews 10:33 300 Hebrews 11:14 had received light, ye abodep a great fight for God had taken him away. Before he in adversities, 10:33partly while all men was taken away, he obtained record,y that wondered and gazed at you for the shame he had pleased God: 11:6but without faith and tribulation that was done unto you, it is unpossible to please him. For he that and partly while ye became companions of cometh to God, must believe that God is, them which so passed their time. 10:34For and that he is a rewarder of them that seek ye suffered also with my bonds, and took aq him. 11:7By faith Noah honoured God, worth the spoiling of your goods, and that after that he was warned of things which with gladness, rememberingr in yourselves were not seen, and prepared the ark to the how that ye had in heaven a better, and saving of his household, thorow the which an enduring substance. 10:35Cast not away ark he condemned the world, and became therefore your confidence, which hath great heir of the righteousness which cometh by reward to recompense.s 10:36For ye have faith. 11:8By faith Abraham, when he was need of patience, that after ye have done called obeyed to go out into a place, which the will of God, ye might receive the he should afterward receive to inheritance, promise. 10:37For yet a veryt little while, and he went out, not knowing whither he and he that shall come will come, and should go. 11:9By faith he removedz into will not tarry: 10:38But the just shall live the land that was promised him, as into a by faith. And if he withdraw himself, strange country, and dwelt in tabernacles: my soul shall have no pleasure in him. and so did Isaac, and Jacob, heirs with him 10:39We are not which withdraw ourselves of the same promise. 11:10For he looked for unto damnation, but pertain to faith, for a city having a foundation, whose builder to win our souls.uv 11:1Faith is a sure and maker is God. 11:11Thorowa faith Sara confidence of things which are hoped for, also received strength to be with child, and and a certainty of things which are not was delivered of a child when she was seen. 11:2By it the elders were well reported past age, because she judged him faithfulb of. 11:3Thorow faith we understand that which had promised. 11:12And therefore the world was ordained, by the word of sprang there ofc one (and of one which was God: That by the means of things which as good as dead) so many in multitude, as appear, things which are invisible might the stars of the sky, and as the sand of the be known.w 11:4By faith Abel offered unto sea shore which is innumerable. 11:13And God a more plenteous sacrifice than Cain: they all died ind faith, and received not by which, he obtained witness that he was the promises: but saw them afar off, and righteous, God testifying of his gifts: by believed them, and saluted them: and which also he being dead, yet speaketh. confessed that they were strangers and pil- 11:5By faith was Enoch translatedx that he grims on thee earth. 11:14They that say such should not see death: neither was he found: things, declare that they seek a country.f

pendured qin rknowing s{hath so great a reward} t{over a} uto the winning of the soul. v{but of them that believe to the winning of the soul} wand that things which are seen, were made of things which are not seen. x{taken away} ywas reported of z{was he a stranger} a{By} b{to be faithfull} cthereof d{these died according to} e{upon} f{a naturall country} Hebrews 11:15 301 Hebrews 11:37

11:15Also if they had been mindful of that reward. 11:27By faith he forsook Egypt, and country, from whence they came, g they feared not the fierceness of the king. For he had leisure to have returned again. 11:16But endured, even as he had seen him which is now they desire a better, that is to say a invisible. 11:28Thorow faith he ordained the celestial.h Wherefore God is not ashamed ester lamb, and the effusion of blood, lest he of them, even to be called their God: for that destroyedq the first born should touch he hath prepared for them a city. 11:17Ini them. 11:29By faith they passed thorow the faith Abraham offered up Isaac, when he reed sea as by dry land, which when the was tempted, and he offered him beingj egyptians had assayed to do, they were his only k son, in whom hel had received drowned. 11:30By faith the walls of Jericho the promises: 11:18Of whom it was said, in fell down after they were compassed about, Isaac shall thy seed be called: 11:19for he seven days. 11:31By faith the harlot Rahab considered, that God was able to raise up perished not with them that believed not,r again from death.m Wherefore received he afters she had received the spies to lodging him, as an ensamplen of the resurrection. peaceably. 11:32And what shall I more say, 11:20In faith Isaac blessed Jacob and Esau, the time would be too short for me to tell as concerning things to come. 11:21By of Gideon, of Barach, and of Samson, and faith Jacob when he was a dying, blessed of Jephthae. Also of David and Samuel, both the sons of Joseph, and worshipped and of the prophets, 11:33which thorow on the top of his sceptre.o 11:22By faith faith subdued kingdoms, wrought righ- Joseph when he died, remembered the teousness, obtained the promises, stopped departing of the children of Israel, and the mouths of lions, 11:34quenched the gave commandment of his bones. 11:23By violence of fire, escaped the edge of the faith Moses when he was born, was hid sword, of weak were made strong, waxed three months of his father and mother, valiant in fight,t turned to flight the armies because they saw he was a proper child: of the aliens. 11:35 u The women received neither feared they the king’s command- their dead raised to life again. Otherv ment. 11:24By faith Moses when he was were racked, and would not be delivered, of a great age,p refused to be called the that they might receivew a better resur- son of Pharaoh’s daughter, 11:25and chose rection. 11:36Otherx tasted of mockings, rather to suffer adversity with the people and scourgings, moreover of bonds and of God, than to enjoy the pleasures of sin prisonment: 11:37were stoned, were hewn for a season, 11:26and esteemed the rebuke asunder, were tempted, were slain with of Christ greater riches, than the treasure swords, walked up and downy in sheep of Egypt. For he had a respect unto the skins, in goat skins, in need, tribulation,

gout hheavenly. iBy j{and gave over} kbegotten lwhich m{the dead} nWherefore received he him, for an ensample obowed himself toward the top of his scepter, pwhen he was great q{slew} runbelievers swhen t{became valiant in battle} uAnd vothers w{obtain} xothers y{went about} Hebrews 11:38 302 Hebrews 12:19 and vexation, 11:38which the world was not them reverence: shall not wea much rather worthy of: They wandered in wilderness, be in subjection unto the father of spiritual in mountains, in dens and caves of the gifts that we might live? 12:10And they earth. 11:39And these all thorow faith verily for a few days, nurtured us after their obtained good report, and received not the own pleasure: but he learneth us unto that promise; 11:40God providing a better thing which is profitable, that we might receive for us, that they without us should not be of his holiness. 12:11No manner learning made perfect. 12:1Wherefore let us also for the present timeb seemeth to be joyous, (seeing that we are compassed with so great but grievous: nevertheless afterward it a multitude of witnesses) lay away all that bringeth the quiet fruit of righteousness presseth down, and the sin that hangeth on unto them which are therein exercised.c us, and let us run with patience, unto the 12:12Stretch forth therefore againd the hands battle that is set before us, 12:2looking unto which were let down, and the weak knees, Jesus, the author and finisher of our faith, 12:13and see that ye have straight steps which for the joy that was setz before him, unto your feet, lest any halting turn out abode the cross, and despised the shame, of the way: yea, let it rather be healed. and is set down on the right hand of the 12:14Embracee peace with all men, and who- throne of God. 12:3Consider therefore how liness:f without the which, no man shall that he endured such speaking against him see the Lord. 12:15And seeg that no man of sinners, lest ye should be wearied and be destitute of the grace of God, lest anyh faint in your minds. 12:4For ye have not rooti of bitternessj spring up and trouble:k yet resisted unto blood shedding, striving and thereby many be defiled. 12:16 l That against sin. 12:5And ye have forgotten there be no fornicator,m or unclean person, the consolation which speaketh unto you, as Esau, which for one breakfast sold his as unto children: My son despise not the right that belonged unto him, in that he chastening of the Lord, neither faint when was the eldest brother.n 12:17Ye know how thou art rebuked of him: 12:6For whom the that afterward when that he would have Lord loveth, him he chasteneth: yea, and he inherited the blessing, he was put by. His scourgeth every son that he receiveth. 12:7If repentance found no grace, no though he ye shall endure chastening, god offereth desired that blessing with tears.o 12:18For himself unto you, as unto sons. What son is ye are not come unto the mount that isp that whom the father chasteneth not? 12:8If touched, and unto burning fire, nor yet to ye be not under correction (where of all mist and darkness and tempest of weather, are partakers) then are ye bastards and not 12:19neither unto the sound of a trumpet sons. 12:9Moreover seeing we had fathers of and the voice of words: which voice they our flesh which corrected us, and we gave that heard it, wished away, that the com-

z{layed} ashould we not bNo manner chastising for the present tyme c{exercised thereby} d{Life up therefore} e{Follow after} fholiness glook to hand that no irote j{bitter rote} k{cause disquiteness} land m{whoremonger} nas Esau, which for one breakfast sold his birthright. oand he found no means to come thereby again: no though he desired it with tears. pcan be q{word} Hebrews 12:20 303 Hebrews 13:17 municationq should not be spoken to them. in adversity, as ye which are yet in your 12:20For they were not able to abide that bodies. 13:4Let wedlock be had in price in which was spoken. If a beast had touched all points, and let the chamber be undefiled: the mountain, it must have been stoned, for whore keepers and advoutrers God or thrust thorow with a dart: 12:21even will judge. 13:5Let your conversation be so terrible was the sight which appeared. without covetousness, and be content with Moses said I fear and quake. 12:22But ye are that ye have already. For he verily said: come unto the mount Sion, and to the city I will not fail thee, neither forsake thee: of the living God, the celestial Jerusalem: 13:6that we may boldly say: The Lord is my and to an innumerable sight ofr angels, helper, and I will not fear what man doeth 12:23and unto the congregation of the first unto me. 13:7Remember them which have born sons, which are written in heaven, and the oversight of you, which have declared to God the judge of all, and to the spirits unto you the word of God: consider the of Just and perfect men, 12:24and to Jesus conversation of their living, and counterfeit the mediator of the new testament, and to their faith.w 13:8Jesus Christ yesterday and the sprinkling of blood that speaketh better today, and the same continueth for ever. than the blood of Abel. 12:25See that ye 13:9Be not carried thitherx with divers and despise not him that speaketh.s For if they strange learning.y For it is a good thing escaped not which refused him that spake that the heart be stablished with grace, and on earth: Much more shall we not escape, not with meats, which have not profited if we turn away from him that speaketh them that have had their pastime in them. from heaven: 12:26whose voice then shook 13:10We have an altar whereof they may not the earth, and now declaretht saying: yet eatz which serve in the tabernacle. 13:11For once more will I shake, not the earth only, the bodies of those beasts (whose blood is but also heaven. 12:27No doubt the same brought into the holy place by the high that he sayeth, yet once more, signifieth the priest to purge sin) are burnt without the removing a way of those things which are tents. 13:12Therefore Jesus, to sanctify the shaken, as of things which have ended their people with his own blood, suffered with course: that the things which are not shaken out the gate. 13:13Let us go forth therefore may remain. 12:28Wherefore if we receive out of the tents, and suffer rebuke with him. a kingdom which is not moved, we have 13:14For here have we no continuing city: grace, whereby we may serve God and but we seek a citya to come. 13:15For by please him with reverence and godly fear. him offer we the sacrifice of laudb always 12:29For our God is a consuming fire. 13:1Let to God: that is to say the fruit of those brotherly love continue. 13:2Be not forgetful lips, which confess his name. 13:16To do to be kind tou strangers. For thereby have good, and to distribute forget not, for with divers received angels into their houses such sacrifices God is pleased. 13:17Obey unawares. 13:3Remember them that are them that have the oversight of you, and in bonds, even as though ye were boundv submit yourselves to them, for they watch with them. Be mindful of them which are for your souls, even as they shouldc give

r{to the multitude of many thousand} s{speaketh unto you} t{promiseth} ulodge v(bond) wThe end of whose conversation see that ye look upon, and follow their faith. xabout y{learnings} z{they have no power to eat} aone b{praise} cthat must dacomptes Hebrews 13:18 304 Hebrews 13:25 accountsd for them: that they may do it with joy, and not with grief. For that is an unprofitable thing for you. 13:18Pray for us. We have confidence because we have a good conscience in all things, and desire to live honestly. 13:19I desire you therefore somewhat the more abundantly, that ye so do, that I may be restored to you quickly.e 13:20The God of peace that brought again from death our Lord Jesus Christ, the great shepherd of the sheep, thorow the blood of the everlasting testament, 13:21make you perfect in all works, to do his will, and bring to pass, that whatsoever ye do, may be accepted in his sight, by the means of Jesus Christ.f To whom be praise for ever while the world endureth Amen. 13:22I beseech you brethren, suffer the words of exhortation: For we have written unto you in few words. 13:23Know the brother Timothy, whom we have sent from us, with whom (if he come shortly) I will see you. 13:24Salute them that have the oversight of you, and all the saints. Theyg of Italy, salute you. 13:25Grace be with you all Amen.

Here endeth the epistle of saint Paul unto the Hebrews, Sent from Italy by Timot ous.

e{the more quickly} fmake you perfect in all good works, to do his will, working in you that which is pleasant in his sight thorow Iesus Christ g{The Brethren} James 1:1 305 James 1:27

T Epi

r{fatherless} sof tare ye not parciall in your selves, uof that good name after which ye be named. vadultery wdo none adultery xYea and a man might y(without) z(God is one) athorow works bjustified thorow works, when she cthe same James 3:5 307 James 4:16 they turned about with a very small helm, here hence? even of your voluptuousness whithersoever the violence of the governor that rainethh in your members. 4:2Ye lust, will: 3:5even so the tongue is a little member and have not. Ye envy and have indig- and boasteth great things. Behold how nation, and cannot come by it.i Ye fight great a thing a little fire kindleth, 3:6and the and war, and have not, because ye ask tongue is fire, and a world of wickedness. not. 4:3Ye ask and have not,j because ye (a woodland) So is the tongue set among ask amiss, fork to consume it upon your our members, that it defileth the whole voluptuousness. 4:4Ye advoutrers, and body, and setteth a fire all that we have women that break matrimony: know ye of nature, and is itself set afire, even of not how that the friendship of the world hell. 3:7All the natures of beasts, and of is enmity to Godward? Whosoever will be birds, and of serpents, and things of the friend of the world, is made the enemy of sea, are meeked and tamed of the nature of God. 4:5Do ye supposel that the scripture man. 3:8But the tongue can no man tame. saith in vain: The spirit that dwelleth in It is an unruly evil full of deadly poison. you, lusteth even contrary to envy: 4:6but 3:9Therewith bless we God the father, and giveth more grace. (wherefore he sayeth: God therewith curse we men which are made resisteth the proud, but giveth grace unto the after the (image and) similitude of God. lowly.) 4:7Submit yourselves to God, and 3:10Out of one mouthd proceedeth blessing resist the devil, and he will fleem from you. and cursing. My brethren these things 4:8Draw nigh to God, and he will draw nigh ought not so to be. 3:11Doth a fountain send to you. Cleanse your hands ye sinners, and forth at one place sweet water, and bitter purge your hearts ye wavering minded. also? 3:12Can the fig tree, my brethren, bear 4:9Suffer afflictions: sorrow ye and weep. olive berries: othere a vine bear figs? So can Let your laughter be turned to mourning, no fountain give both salt water and fresh and your joy to heaviness. 4:10Cast down also. 3:13Who isf wise and endued with yourselves before the Lord, and he shall learning among you? Let him shew the lift you up. 4:11Backbite not one another, works of his good conversation in meek- brethren. He that backbiteth his brother, ness that is coupled with wisdom. 3:14But and he that judgeth his brother, backbiteth if ye have bitter envying and strife in your the law, and judgeth the law: but and if hearts, rejoice not: neither be liars against thou judge the law, thou art not an observer the truth. 3:15This wisdom descendeth not of the law: but a judge. 4:12There is one from above: but is earthy, and natural, and law giver, (and judge) which is able to save devilish: 3:16For where envying and strife and to destroy. What art thou that judgest is, there is unstableness, and all manner of another man? 4:13Go to now ye that say: evil works: 3:17but the wisdom that is from today and tomorrow let us go into such a above, is first pure, then peaceable, gentle, city and continue there a year and buy, and and easy to be entreated, full of mercy and sell, and win: 4:14and yet cannot tell what good fruits, without judging, and without shall happen tomorrow. For what thing is simulation: 3:18yea, and the fruit of righ- your life? it is even a vapor that appeareth teousness is sown in peace, of them that for a little time, and then vanisheth away: keepg peace. 4:1From whence cometh war, 4:15For that ye ought to say: if the Lord will and fighting among you? come they not and if we live, let us do this or that. 4:16But

dmought eor fIf any man be gmaintain h{rayne} icannot obtain jreceive not keven lEither do ye think mflye James 4:17 308 James 5:20 now ye rejoice in your boastings. All such merry? let him sing psalms.r 5:14Is there rejoicing is evil. 4:17Therefore to him that any mans diseased among you? Let him knoweth how to do good, and doth it not, n call for the seniorst of the congregation, and it is sin. 5:1Go to now ye rich men. Weep, let them pray over him, and anoint him and howl on your wretchedness that shall with oil in the name of the Lord: 5:15and come upon you. 5:2Your riches is corrupt, the prayer of faith shall save the sick, and your garments are motheaten. 5:3Your gold the Lord shall raise him up: and if he have and your silver are cankered, and the rust committed sins, they shall be forgiven him. of them shall be a witness unto you, and 5:16Knowledge your faults one to another: shall eat your flesh as it were fire. Ye and pray one for another, that ye may be have heaped treasure together (even wrath healed. The prayer of a righteous man to your selves) in your last days: 5:4Behold availeth much, if it be fervent. 5:17Helias the hire of the laborers which have reaped was a man in danger to tribulation as we down your fields (which hire is of you kept are,u and he prayed in his prayer, that it back by fraud) crieth: and the cries of them might not rain: and it rained not on the which have reaped, are entered into the ears earth by the space of three years and six of the Lord Sabaoth. 5:5Ye have lived in months. 5:18And again he prayed, and the pleasure on the earth and in wantonness. heaven gave rain, and the earth brought Ye have nourished your hearts, as in a day forth her fruit. 5:19Brethren if any of you of slaughter. 5:6Ye have condemned and err from the truth, and another convert have killed the just, and he hath not re- him, 5:20let the same know, that he which sisted you. 5:7Be patient therefore brethren, converted the sinner from going astray out unto the coming of the Lord. Behold the of his way, shall save a soul from death, and husband man waiteth for the precious fruit shall hide the multitude of sins. of the earth, and hath long patience there upon, until he receive the early and the T end of t pi

nto him oLet your yea be yea, and your nay nay pfaule q(judgement, or under condemnation) rIf any of you be evil vexed, let him pray. If any of you be merry, let him sing Psalms. sIf any be telders uHelias was a man mortall even as we are 1 Peter 1:1 309 1 Peter 1:21

T r< Epi

phaving the q{wickedness} rand sfor it is thankworthy t{and suffer wrong} u{is grace} vFor wus xgoing ywives z{conversation in} a{array} b{inward} ctyer dnot being e{not being afraid for any trouble} f{Recompense not} gIf any man long after life, and loveth h{can} i{blessed} 1 Peter 3:14 312 1 Peter 4:11 willh harm you if ye follow that which is Christ hath suffered for us in the flesh, arm good? 3:14Notwithstanding happyi are ye if yourselves likewise with the same mind: ye suffer for righteousness’ sake. Neverthe- for he which suffereth in the flesh ceaseth lessj fear not though they seem terrible unto from sin, 4:2that he henceforward should you,k neither be troubled: 3:15but sanctify live as much time as remaineth in the flesh, the Lord God (Christ) in your hearts. Be not after the lusts of men: but after the ready always to give an answer to every will of God. 4:3For it is sufficient for us man that asketh you a reason of the hope that we have spent the time that is past that ye have,l and that with meekness and of the life, after the will of the gentiles,q fear: 3:16having a good conscience, that walking in wantonness lusts, drunkenness, when they backbite you as evil doers, they in (excess of) eating,r (excess of) drinking,s may be ashamed, forasmuch as they have and in abominable idolatry. 4:4And it falsely accused your good conversation in seemeth to them a strange thing that ye run Christ. 3:17It is better (if the will of God not also with them unto the same excess of be so) that ye suffer for well doing, than riot, and therefore speak they evil of you, for evil doing. 3:18Forasmuch as Christ 4:5which shall give accountt to him that is hath once suffered for sins, the just for ready to judge quick and dead.u 4:6For the unjust, for to bring us to God, and unto this purpose verily was the gospelv was killed, as pertaining tom the flesh: but preached unto the dead, that they should was quickened inn the spirit. 3:19In which be judged after the manner ofw men in the spirit, he also went and preached unto the flesh, but should live godly in the spirit.x spirits that were in prison, 3:20which were 4:7The end of all things is at hand. Be ye in time past disobedient,o when the long therefore discreet, and sober, that ye may suffering of God abode exceeding patiently be apt toy prayers. 4:8But above all things in the days of Noah, while the ark was have fervent love among you.z For love a preparing, wherein few (that is to say covereth the multitude of sins. 4:9Be ye eight souls) were saved by water, 3:21which harborous, a and that without grudging. signifieth baptism that now saveth us, not 4:10As every man hath received the gift, the putting away of the filth of the flesh, minister the same one to another as good but in that a good conscience consenteth ministersb of the manyfold grace of God. to God, by the resurrection of Jesus Christ, 4:11If any man speak, let him talk as though 3:22which is on thep right hand of God, and he speakc the words of God. If any man is gone into heaven, angels, power, and might, subdued unto him. 4:1Forasmuch as

jYea and k{fear not ye their threatning} lis in you m{was slain after} n{after} o{believed not} pis our q{Heythen} r{glutony} s{riotous drinking} tacomptes u{is ready to judge the quick and the dead} vgospell w{judged like other} xthat they should be condemned of men in the flesh, but should live before God in the spirit y{and watch unto} z{among you one to another} aone to another b{stewards} cspake 1 Peter 4:12 313 1 Peter 5:12 minister,d let him do it as of the abilitye of the glory that shall be opened: 5:2see that which God ministereth unto him. That God ye feed Christ’ss flock, which is among you, in all things may be glorifiedf thorow Jesus taking the oversight of them, not as though Christ, to whom be praiseg and dominion ye were compelled thereto: but willingly: for ever and while the world standethh (after a godly sort) Not for the desire of Amen. 4:12Dearly beloved, be not troubled filthy lucre: but of a good mind. 5:3Not as ini this heat, which now is come among you though ye were lords over the parishes: but to try you, as though some strange thing that ye be an ensample to the flock. (and had happened unto you: 4:13but rejoice that with good will) 5:4And when the chief inasmuch as ye are partakers of Christ’sj shepherd shall appear, ye shall receive an passions, that when his glory appeareth, incorruptible crown of glory. 5:5Likewise ye may be merry and glad. 4:14Happy are ye younger submit your selves unto the ye when ye suffer rebuke for the name of elder. Submit yourselves every man, one Christ.k For the spirit of glory and the spirit to another. Knit yourselves together in of God resteth upon you. On their part he lowliness of mind. For God resisteth the is evil spoken of: but on your part he is proud and giveth grace to the humble. glorified.l 4:15See that none of you suffer as 5:6Submit your selves therefore under the a murderer, or as a thief,m or an evil doer, or mighty hand of God, that he may exalt you, as a busybody in other men’s matters. 4:16If when the time is come. 5:7Cast all your care any man suffer as a Christian man, let him to him: for he careth for you. 5:8Be sober not be ashamed: but let him glorifyn God and watch, for your adversary the devil as a on thiso behalf. 4:17For the time is come roaring lion walketh about, seeking whom that judgement must begin at the house he may devour: 5:9whom resist steadfast in of God. If it first begin at us, what shall the faith, remembering that ye do but fulfil the end be of them which believe not the the same afflictions which are appointed to gospelp of God? 4:18And if the righteous your brethren that are in the world. 5:10The scarcely be saved: where shall the ungodly God of all grace, which called you unto and the sinner appear? 4:19Wherefore let his eternal glory by Christ Jesus,t shall his them that suffer according to the will of own self after u a little affliction make you God, commit their souls to him with well perfect: shall settle, strength, and establish doing, as unto a faithful creator. 5:1The you. 5:11To him be gloryv and dominion seniorsq which are among you I exhort, for ever, and while the world endurethw which am also an senior,r and a witness of Amen. 5:12By Silvanus a faithful brother the afflictions of Christ, and also a partaker unto you (as I suppose) have I written

d{have an office} e{power} f{praised} g{honor} h{for ever and ever} i{marvel not at} jChristes kIf ye be railed upon for the name of Christ happy are ye. l{praised} m{murthurer} n{praise} ohis pgospell qelders relder sChristes t{everlasting glory in Christ Iesu} uye have suffered v{praise} w{for ever and ever} 1 Peter 5:13 314 1 Peter 5:14 briefly,x exhorting and testifying how that this is the true grace of God, wherein ye stand. 5:13The congregation that is gathered together iny Babylon, saluteth you, and Marcus my son. 5:14Greet ye one another with the kiss of love. Peace be with you all which are in Christ Jesus, Amen.

Here en§th t r< epi

xbrevely ycompanions of your election that are of 2 Peter 1:1 315 2 Peter 1:20

T .. Epi

t{is done of} u{prophecy} vupon themselves w(lascivious, or pernicious) x{trueth} y{upon whom the} z{is not negligent in tarying of old} adelivered b{and delivered them over to be kept unto judgment} cupon d{those} e{ungodly} f{grieved} gunlawful h{but specially} i{auctorite} j{bear not that blasphemous judgment against them of the LORDE} k{in} lSpots they are and filthiness, living at pleasure, and in deceivable ways, feasting with you: m{entising} 2 Peter 2:19 317 2 Peter 3:15 swellingn words of vanity,o they beguilep the earth that was in the water, appeared with wantonness thorow the lusts of the up out of the water by the word of God: flesh them that were clean escaped:q but 3:6by the which things the world that then now are wrapped in errors.r 2:19They was perished overflowenw with the flood.x promise them liberty, and are them selves 3:7But the heavens verily and earth which the bondservants of corruption. For of are now, are kept by the same word in store, whomsoever a man is overcome, unto the and reserved unto fire, against the day of same is he in bondage. 2:20For if they, after judgment and perdition of ungodly men.y they have escaped from the filthiness of the 3:8Dearly beloved be not ignorant of this world thorow the knowledge of the Lord, one thing, how that one day is with the and of the saviour Jesus Christ, they are Lord, as a thousand year, and a thousand yet tangled again therein and overcome: year as one day. 3:9The Lord is not slack to then is the latter end worse with them than fulfil his promise as some men count slack- the beginning. 2:21For it had been better ness: but is patient to us ward and would for them, not to have known the way of have no man lost, but would receive all men righteousness, than after they have known to repentance.z 3:10Nevertheless the day of it, to turn from the holy commandment the Lord will come as a thief in the night, given unto them. 2:22It is happened unto in the which day, the heavens shall perish them according to the true proverb: The with terriblea noise, and the elements shall dog is turned to his vomit again, and the melt with heat, and the earth with the sow after she iss washed, is returned to her works that are therein shall burn. 3:11If wallowing in the mire. 3:1This is the second all these things shall perish, what manner pistel that I now write unto you, my dearly persons ought ye to be in holy conversation, beloved, wherewith I stirt up and warn and godliness: 3:12looking for, and hasting your pure minds, 3:2to call to remembrance unto the coming of the day of God,b in the words which were told before of the which the heavens shall perish with fire, holy prophets, and also the commandment and the elements shall be consumedc with of us the apostles of the Lord and Saviour. heat. 3:13Nevertheless we look for a new 3:3This first understand, that there shall heaven, and a new earth, according to his come in the last days mockers (in deceit- promise, wherein dwelleth righteousness. fulness) which will walk after their own 3:14Wherefore dearly beloved, seeing that lusts 3:4and say: Where is the promise of ye look for such things, be diligent that ye his coming? For since the fathers died all may be found of him in peace, without spot things continue in the same estate wherein and undefiled: 3:15And suppose that the they were at the beginning.u 3:5This they long suffering of the Lord is health,d even as know not (and that willingly)v how that our dearly beloved brother Paul, according the heavens a great while ago were, and to the wisdom given unto him, wrote to

n{proud} o{vanity, unto the utmost} p{entise} q(distancing from them that lived in error) r{walk in error} sthat was t{stere} u{begginning of the creature} v{willfully} w{that time destroyed by the same} xwater. y{damnation of ungodly men} z{and will not that any man should be lost, but that every man should amend himself} a{a great} b{coming of the LORDE} c{elements shall melt} dsalvation 2 Peter 3:16 318 2 Peter 3:18 you, 3:16yea, almost in every pistele speak- ing of such things: among which are many things hard to be understood, which they that are unlearned, and unstable pervert, as they do other scriptures unto their own destruction.f 3:17Ye therefore beloved see- ing ye are warned;g Beware lest ye be also pluckedh away with the error of the wicked, and i own steadfastness: 3:18but grow in grace, and in the knowledge of our Lord, and saviour Jesus Christ. To whom be glory both now and for ever, Amen.

Here en§th t second epi

ealmost in very pistle f{also, to their own damnation} gknow it beforehand h{plucte} ifall from your 1 John 1:1 319 1 John 2:11

T .j. Epi

wknoweth not xFor ylittle children zyoung aknow bbe cdwelleth dthat ethe fnor g{pride of life} hare iare j{passeth} kdoeth lnow mhour nthat oso phour. qof r{But they may be known, how that they are not all of us} sBut t{anointing of him that is holy} utrouth vunto them them that know it whow xis ytrouth zThe same aat bat cthen 1 John 2:25 321 1 John 3:10 remain in you, c ye also shall continue in we know that when it shall appear, we the son, and in the father. 2:25And this shall be like him. For we shall see him is the promise that he hath promised us, as he is. 3:3And every man that hathr even eternald life. 2:26Thise have I written this hope in him, purgeth himself,s even as unto you, as concerningf them that deceive he is pure. 3:4Whosoever committetht sin, you. 2:27And the anointing which ye have committeth unrighteousness also, for sin is received of him dwelleth in you. And ye unrighteousness. 3:5And ye know that he need not that any man teach you: but as appeared to take away our sins, and in him thatg anointing teacheth you all things, and is no sin.u 3:6As many as bidev in him, is true, and is no lie: and as it taught sin not: whosoever sinnethw hath not seen you, even so bide therein. 2:28And now him, neither hath known him. 3:7Babesx babesh abide in him, that when he shall let no man deceivey you; He that dothz appear, we may be bold,i and not be made righteousness, is righteous, even as he is ashamed of him at his coming. 2:29If ye righteous.a 3:8He that committeth sin is know that he is righteous, know also that of the devil: for the devil sinneth since he which followethjk righteousness, isl born the beginning. For this purposeb appeared of him. 3:1Behold what love the father hath the son of God, to loosec the works of shewed on us, that we should be called the devil. 3:9Whosoever is born of God, (and be in deed) the sonsm of God. For this sinneth not:d for his seed remainethe in cause the world knoweth you not because him,f and heg cannot sin, because he ish it knoweth not him. 3:2Dearly beloved, born of God. 3:10In thisi are the childrenj of now are we the sonsn of God, ando yet it hathp not appearq what we shall be. But

deverlasting eThese things fbecause of gthe hlittle children ihave confidence j{doth} kthat all that work lare m{children} n{chilren} othough pdoth qappeareth not rall that have sthemselves tAll that commit uthere is no sin in him vAll that abide wAnd all that sin xLittle children ybeguile zworketh arightwise. bBut for this cause ceven to destroy dAll that are born of God do no sin eabideth fthem gthey hthey be iAnd hereby jsons 1 John 3:11 322 1 John 3:23

God known, and k the childrenl of the devil. And e we ought also to give our lives for Whosoever dothm not righteousness, isn thef brethren. 3:17Whosoeverg hath this not of God, neithero he that loveth not his world’s goodsh and seeth his brother in brother. 3:11For this is the tidings, that ye necessity,i and shutteth up his compassion heard fromp the beginning, that we should from him: how dwelleth the love of God love one another: 3:12 q not r as Cain which in him? 3:18My babes,j let us not love was of the wickeds and slew his brother. in word, neither ink tongue: but with l And wherefore slew he him? becauset his deed, and in verity:m 3:19Andn thereby we own worksu were evil, and his brother’s know that we are of the verity,o and willp good.v 3:13Marvel not my brethren ifw the before him putq our hearts out of doubt:r world hate you. 3:14We know that we are 3:20Fors (if our hearts condemn us) God is translated from death unto life, because we greater than our hearts, and knoweth all love the brethren. He that loveth not his things. 3:21Tenderlyt beloved, if our hearts brother, abideth in death. 3:15Whosoeverx condemn us not, then have we trust to God hateth his brother, is a man slayer.y And ward: 3:22and whatsoever we ask, u we ye know that no man slayerz hath eternal shall receive of him: because we keep his life abiding in him. 3:16Hereby perceive commandments, and do those things which wea love:b c that he gaved his life for us: are pleasing in his sight. 3:23And this is his

kalso lsons mAll that work nare onor pat qand rbe sdevil tFor udeeds vrighteous. wthough xAll that ymurderers zmurderer aare we assured of b(of God) cbecause dleft etherefore four gHe then that hthe substance of the world ihave need: jlittle children knor with the lthe mof a truth nfor obe of the truth pcan qquiet rand so shall we certify our hearts in his sight. sBut tDearly uthat von the name of 1 John 3:24 323 1 John 4:16 commandment, that we believe v his son Je- m He that is not of God, heareth us not. n sus Christ, and love one another, as he gave Hereby know we the spirit of verity,o and commandment. 3:24And he that keepeth his the spirit of error. 4:7Dearly beloved, let us commandments dwellethw in him, and he love one another: for love comethp of God. in him. And herebyx we know that there And every one that loveth isq born of God, abidethy in us of thez spirit which he gave and knoweth God. 4:8 r He that loveth not, us. 4:1Dearlya beloved believe not every hath not knowns God: for God is love. 4:9In spirit: but prove the spirits whether they thist appeared the love of God to us ward, areb of God, or no:c for many false prophets because that God sent his only begotten son are gone out in to the world. 4:2Hereby into the world, that we mightu live thorow shall ye know the spirit of God. Every spirit him. 4:10Herein is love, not that we loved that confesseth that Jesus Christ is come in God, but that he loved us, and sent his son the flesh, is of God. 4:3And every spirit to make agreementv for our sins. 4:11Dearly whichd confesseth not that Jesus Christ is beloved if God so loved us, w we ought also come in the flesh, is not of God. And thise to love one another. 4:12No man hath seen is that spirit of antichrist, of whom ye have God at any time. If we love one another, heard, how that he should come: and even God dwelleth in us, and his love is perfect now already is he in the world. 4:4Little in us. 4:13Hereby know we, that we dwellx children, ye are of God, and have overcome in him, and he in us: becausey he hath given them: for greater is he that is in you, than us of his spirit. 4:14And we have seen and he that is in the world. 4:5They aref of the do testify that the father z sent the a son, world, g therefore speak they of the world, b the saviour of the world. 4:15Whosoever and the world hearethhi them. 4:6We arej of confesseth that Jesus is the son of God, in God. k He that knoweth God hearethl us: him dwelleth God, and he in God. 4:16And

wabideth xthereby ydwelleth zhis aYe bbe cor not: dthat ethe same fbe gand h{hearkeneth} iattendeth unto jbe kand l{hearkeneth unto} mand nAnd otrouth pis qall that love are rAnd sknoweth not tHerein ushould va satisfaction wthen xabide yFor zhath ahis bwhich is 1 John 4:17 324 1 John 5:13 we have known and believed the love that the victory that overcometh the world, even God hath to us. God is love, and he that our faith. 5:5Who is it that overcometh the dwellethc in love dwellethd in God, and world: but he which believeth that Jesus God in him. 4:17Hereine is the love perfect is the son of God? 5:6This Jesus Christ is inf us, that we should have trustgh in the he that came by water and blood, (and the day of judgment, thati as he is, even so are breath) not by water only: but by water and we in this world. 4:18There is no fear in blood. And it is the spiritq that beareth love, but perfect love casteth out all fear, for witness,r because the spirit (of Christ) is fear hath painfulness. He j that feareth is truth.s 5:7(For there are three whicht bear not perfect in love. 4:19We love him, fork recordu in heaven, the father, the word, he loved us first. 4:20If a man say, I love and the wholy ghost. And these three are God, and yet hate his brother, he is a liar. one.) 5:8Andv there are three whichw bear l How can he that loveth not his brother record (in earth:) the spirit, and water, and whom he hath seen, love God whom he blood: and these three are one. 5:9If we hath not seen? 4:21And this commandment receive the witness of men, the witness of have we of him: that he which loveth God, God is greater. For this is the witness of should love his brother also. 5:1Whosoever God, (that is greater) which he testified of believethm that Jesus is Christ, isn born his son.x 5:10He that believeth ony the son of God. And every oneo that loveth him of God hath the witness in himself. He which begat, loveth him also which was that believeth not God, hath madez him begotten of him. 5:2In this we know that a liar, because he believed not the record we love the childrenp of God, when we that God gave of his son.a 5:11And this love God, and keep his commandments. is that record,b how that God hath given 5:3This is the love of God, that we keep his unto us eternalc life, and this life is in his commandments, and his commandments son. 5:12He that hath the son, hath life: and are not grievous. 5:4For all that is born of he that hath not the son of God, hath not God, overcometh the world. And this is life. 5:13These things have I written unto

cabideth dabideth eHerefor fwith gconfidence h{a free boldness} iFor jtherefor, kbecaude lFor mAll that believe nare oall psons q(the breath) rtestifieth s{for the spirit is trueth} tthat uwitness vFor wthat xthat God hath born of his son. yin zmaketh abecause he doth not believe the witness that God hath testified of his son bthe witness c{everlasting} din 1 John 5:14 325 1 John 5:21 you that believe ond the name of the son of God, that ye may know how that ye have eternale life, and that ye may believe onf the name of the son of God. 5:14And this is the trustgh that we have ini him: that if we ask any thingj according to his will he heareth us. 5:15And if we know that he hear us whatsoever we ask, we know that we shall have the petitions that we desire of him. 5:16If any man see his brother sin a sin that is not untok death, let him ask, and he shall give him life for them that sin not unto death. There is a sin unto death, l for which say I not that a man should pray. 5:17All un- righteousness is sin, and there is m sin not unton death. 5:18We know that whosoever iso born of God, sinneth not:p but he that is begottenq of God keepeth himself, and that wicked touchethr him not. 5:19We know that we ares of God, and that the world is altogethert set on wickedness.u 5:20We know that the son of God is come, and hath given us a mindv to know him whichw is true: and we are in him that is true,x throughy his son Jesu Christ. This samez is very God, and eternala life. 5:21Babes keep yourselves from images.b Amen.

Here ends t r< epi

eeverlasting fin gconfidence h{free boldness} i{toward} jought kto land ma nto oall that are psin not qborn rtwicheth sbe tall together umischief vunderstanding wthat xbe in the truth ythorow zHe a{everlasting} bLittle children beware of images 2 John 1 326 2 John 13

T second Epi

1The seniora unto the beloved Gaius, whom I love in the truth. 2Wellbeloved I wish in all things that thou prospere- dest and faredest well, even as thy soul prospereth. 3I rejoiced greatly when the brethren came and testified of the truthb that is in thee, how thou in troth walk- est.c 4I have no greater joy than for to hear how that my sons walk in verity.d 5Dearly beloved thou dost faithfully what- soever thou doest to the brethren, and to strangers, 6which bare witness of thy love before all the congregation. Which brethren when thou bringest forwards on their journey (as it beseemeth God) thou shalt do well: 7because that for his name’s sake they went forth, and took nothing of the gentiles. 8We therefore ought to receive such, that we also might be helpers to the truth. 9I wrote unto the congrega- tion: but which loveth to have the preeminence among them, receiveth us not, 10wherefore if I come I will declare his deeds which he doeth jesting on us with malicious words, neither is therewith content. Not only he himself receiveth not the brethren: but also he forbiddeth them that would, and thrusteth them out of the congregation. 11Dearly beloved counterfeite not that which is evil, but that which is good: He that doeth well is of God: but he that doeth evil seeth not God. 12Demetrius hath good report of all men, and of the truth.f Yea and we ourselves also bear record, and ye know that our record is true. 13I have many things to write: But I will not with pen and ink write unto thee. 14For I trust I g shall speak mouth to mouth. Peace be with thee. The lovers salute thee. Greet the lovers by name.

Here en§th t third epi

aelder btrueth cwalkest in trouthe. d{trueth} efollow f(congregation) gshortly see thee, and we Jude 1 328 Jude 22

T Epi

Here ends t epi

m(using discretion) nfaule Revelation 1:1 330 Revelation 2:3

T relation o Saint In unto Smyrna, and unto Pergamos, and t §vine unto Thiatira, and unto Sardis, and unto Philadelphia, and unto Laodicia. 1:12And 1:1The revelation of Jesus Christe, which I turned back to see the voice that spake to God gave unto him, for to shew unto his me. And when I was turned: I saw seven 1:13 servants things which must shortly come to golden candlesticks. And in the midst pass. And he sent and shewed by his angel of the candlesticks, one like unto the son unto his servant John, 1:2which bare record of man clothed with a linen garment down d of the word of God, and of the testimony of to the ground, and gird about the paps 1:14 Jesus Christ, and of all things that he saw. with a golden girdle. His head, and 1:3Happy is he that readeth, and they that his hairs were white, as white wool, and as hear the words of the prophecy, and keep snow: and his eyes were as a flame of fire: 1:15 those things which are written therein. For and his feet like unto brass, as though the time is at hand. 1:4John to the seven they brent in a furnace: and his voice as the 1:16 congregations in Asia. Grace be with you sound of many waters. And he had in and peace, from him which is and which his right hand seven stars. And out of his e f was, and which is to come: and from the mouth went a two edged sword. And his g seven spirits which are present before his face shone even as the sun in his strength. 1:17 throne, 1:5and from Jesus Christ which is And when I saw him, I fell at his feet, a faithful witness, and first begotten of the even as dead. And he laid his right hand dead: and Lord a over the kings of the upon me, saying unto me: fear not. I 1:18 earth. Unto him that loved us and washedb am the first and the last, and am alive, us from our sins in his own blood, 1:6and and was dead. And behold I am alive for made us kings andc priests unto God his evermore, and have the keys of hell and 1:19 father, be glory, and dominion for evermore of death. Write therefore the things amen. 1:7Behold he cometh with clouds, which thou hast seen, and the things and all eyes shall see him: and they also which are, and the things which shall be 1:20 which pierced him. And all kindreds of the fulfilled hereafter: and the mystery of earth shall wail. (over him) Even so amen. the seven stars which thou sawest in my 1:8I am Alpha and Omega, the beginning right hand, and the seven golden candle- h and the ending, saith the Lord almighty, sticks. The seven stars are the angels of which is and which was and which is to the seven congregations: And the seven come. 1:9John your brother and companion candlesticks which thou sawest are the 2:1 i in tribulation, and in the kingdom and seven congregations. Unto the angel of patience which is in Jesu Christ, was in the the congregation of Ephesus write: These isle of Pathmos for the word of God, and things saith he that holdeth the seven stars for the witnessing of Jesu Christ. 1:10I was in his right hand, and walketh in the midst 2:2 in the spirit on a son day, and heard behind of the seven golden candlesticks. I me, a great voice, as it had been of a trompe know thy works, and thy labour, and thy 1:11saying: I am Alpha and Omega, the patience, and how thou canst not forbear first and the last. That thou seest write in them which are evil: and examinedst a book, and send it unto the congregations them which say they are apostles, and are 2:3 which are in Asia, unto Ephesus, and not: and hast found them liars. And a(sovereign) b(freed) c(a kingdom of) d{brest} emougth fsharp gson hmessengers imessenger jand didst wash thy self Revelation 2:4 331 Revelation 2:24 hast suffered,j and hast patience: and they that maintain, the doctrine of Balaam for my name’s sake hast laboured and which taught in Balak, to put occasion of hast not fainted. 2:4Nevertheless I have sin before the children of Israel, that they somewhat against thee, for thou hast left should eat of meat dedicated unto idols, thy first love. 2:5Remember therefore from and to commit fornication. 2:15Even so whence thou art fallen, and repent, and hast thou them that maintain the doctrine do the first works. Or else I will come of the Nicolaitans, which thing I hate. unto thee shortly, and will remove thy 2:16But repentm or else I will come ton candlestick out of his place, except thou thee shortly and will fight against them repent. 2:6But this thou hast because thou with the sword of my mouth.o 2:17Let hatest the deeds of the Nicolaitans, which him that hath ears hear what the spirit deeds I also hate. 2:7Let him that hath sayth unto the congregations: To him that ears hear, what the spirit saith unto the overcometh will I give to eat Manna that congregations. To him that overcometh, is hid, and will give him a white stone, will I give to eat of the tree of life, which and in the stone a new name written, is in the midstk of the paradise of God. which no man knoweth, saving he that 2:8And unto the angel of the congregation receiveth it. 2:18And unto the angelp of of Smyrna write: These things saith he the congregation of Thiatira write: This that is first, and the last, which was dead sayth the son of God, which hath his eyes and is alive. 2:9I know thy works and like unto a flame of fire, whose feet are tribulation and poverty, but thou art rich: like brass: 2:19I know thy works and thy And I know the blasphemy of them which love, service, and faith,q and thy patience, call themselves jews and are not: but are and thy deeds, which are more at the the congregation of sathan. 2:10Fear none last than at the first. 2:20Notwithstandingr of those things which thou shalt suffer. I have a few things against thee, that Behold, the devil shall cast of you into thou sufferest that woman Jesabell, which prison, to tempt you, and ye shall have called herself a prophetess to teach and to tribulation ten days. Be faithful unto the deceive my servants, to make them com- death, and I will give thee a crown of mit fornication, and to eat meats offered life. 2:11Let him that hath ears hear, what up unto idols. 2:21And I gave her space to the spirit saith to the congregations: He repent of her fornication and she repented that overcometh shall not be hurt of the not. 2:22Behold I will cast her into a second death. 2:12And to the angell of bed, and them that commit fornication the congregation in Pergamos write: This with her into great adversity, except they saith he which hath the sharp sword with repent ofs their deeds. 2:23And I will two edges. 2:13I know thy works and kill her children with death. And all the where thou dwellest, even where Sathan’s congregations shall know that I am he seat is, and thou keepest my name and which searches the reins and hearts. And hast not denied my faith. And in my I will give unto everyone of you according days Antipas was a faithful witness of to your works. 2:24Unto you I say, and mine, which was slain among you where unto othert of them of Thiatira as many as sathan dwelleth. 2:14But I have a few have not this learning, and which have not things against thee: that thou hast there, known the deepness of Satan (as they say)

kmyddes lmessenger mbe converted nunto omought pmessenger qfayght rNot witstondinge sturn from tothers Revelation 2:25 332 Revelation 3:20

I will put upon you none other burden, make them of the congregation of Sathan, 2:25but that which you have already. Hold which call themselves jews and are not, fast till I come, 2:26and whosoever over- but do lie. Behold. I will make them that cometh and keepeth my works unto the they shall come and worship before thy end, to him will I give power over nations, feet: and shall know that I have lovedy 2:27and he shall rule them with a rod of thee. 3:10Because thou hast kept the words iron: and as the vessels of a potter, shall he of my patience, z I will keep thee from break them to shivers. Even as I received the hour of temptation, which will come of my father. 2:28And I willu give him the upon all the world, to tempt them that morning star. 2:29Let him that hath ears dwell upon the earth. 3:11Behold I come hear what the spirit says to the congre- shortly. Hold that which thou hast, that gations. 3:1And write unto the angelv of no man take away thy crown. 3:12Him the congregation of Sardis: this sayth he that overcometh will I make a pillar in that hath the spirit of God, and the seven the temple of my God, and he shall go no stars. I know thy works, thou hast a name more out. And I will write upon him, the that you livest, and thou are dead. 3:2Be name of my God, and the name of the city awake and strengthen the things which of my God, new Jerusalem, which cometh remain, that are ready to die. For I have down out of heaven from my God and I not found thy works perfect before (my) will write upon him my new name. 3:13Let God. 3:3Remember therefore how thou him that hath ears, hear what the spirit hast received and heard, and hold fast, saith unto the congregations. 3:14And unto and repent. If you shalt not watch, I will the angela of the congregation which is come on you as a thief, and thou shalt not in Laodicia write: This saith (amen) the know what hour I will come upon thee. faithful and true witness, the beginning 3:4Thou hast a few names in Sardis, which of the creatures of God. 3:15I know thy have not defiled their garments, and they works that thou art neither cold nor hot: shall walk with me in white, for they I would thou were cold or hot. 3:16So are worthy. 3:5He that overcometh shall then because thou art between both, and be clothed in white array, and I will not neitherb cold norc hot, I will spew thee put out his name out of the book of life, out of my mouth:d 3:17because thou sayst and I will confess his name before my thou art rich and increased with goods, father, and before his angels. 3:6Let him and hast need of nothing, and knowest that hath ears hear what the spirit sayth not how thou art wretched and miserable, unto the congregations. 3:7And write unto poor, blind, and naked. 3:18I counsel thee the angelw of x Philadelphia: This sayth to buy of me gold tried in the fire, that he that is holy and true, which hath the thou mayst be rich: and white raiment, key of David: which openeth and no that thou mayst be clothed, that thy filthy man shuteth, and shuteth and no man nakedness do not appear: and anoint openeth. 3:8I know your works. Behold thine eyes with eye salve, that thou mayst I have set before thee an open door, and see. 3:19As many as I love, I rebuke and no man can shut it, for thou hast a little chasten. Be fervent therefore and repent. strength, and hast kept my sayings: and 3:20Behold I stand at the door and knock. hast not denied my name. 3:9Behold. I If any man hear my voice and open the

uso will I vmessenger wtidings bringer xthe congregation of ylove ztherefore amessenger bnether cner dmought Revelation 3:21 333 Revelation 5:8 door, I will come in unto him and will holy, holy, Lordk God almighty, which was, sup with him, and he with me. 3:21To him and is, and is to come. 4:9And when those that overcometh will I grant to sit with me beasts gave glory and honour and thanks in my seat, even as I overcame and have to him that sat on the seat, which liveth sitten with my father, in his seat. 3:22Let evermore,l 4:10the twenty four seniors fell him that hath ears, hear what the spirit down before the throne, before him that sat saith unto the congregations. 4:1After this on the throne,m and worshipped him that I looked, and behold a door was open in liveth n ever, and cast their crowns before heaven, and the first voice which I heard, the throne saying: 4:11thou art worthy (O) was as it were of a trumpet talking with Lord (our God) to receive glory, and honour, me, which said: come up hither, and I will and power, for thou hast created all things, shew thee things which must be fulfilled and for thy will’s sake they are, and were hereafter. 4:2And immediately I was in created. 5:1And I saw in the right hand of the spirit: and behold, a seat was put in him, that sat in the throne, a book written heaven, and one sat on the seat. 4:3And within and on the backside, sealed with he that sat was to look upon like unto a seven seals. 5:2And I saw a strong angel jasper stone, and a sardyne stone: And which criedo with a loud voice: Who is there was a rainbow about the seat, to worthy to open the book, and to loose the look upon,f like unto an emerald.g 4:4And seals thereof? 5:3And no man in heaven about the seat were twenty four seats. And norp in earth neither under the earth, was I saw onh the seats twenty four seniorsi able to open the book, neither to look sitting clothed in white raiment, and had thereon. 5:4And I wept much, because, on their heads crowns of gold. 4:5And no man was found worthy to open, and out of the seat proceeded lightnings, and to read the book, neither to look thereon. thunderings, and voices: and there were 5:5And one of the seniorsq said unto me: seven lamps of fire, burning before the seat, weep not: Behold a lion being of the tribe which are the seven spirits of God. 4:6And of Juda, the rootr of David, hath obtained before the seat there was a sea of glass, like to open the book, and to loose the seven unto crystal, and in the midstj of the seat, seals thereof. 5:6And I beheld, and lo, in the and round about the seat, were four beats midsts of the seat, and of the four beasts, full of eyes before and behind. 4:7And the and in the midst of the seniors,t stood a first beast was like a lion, the second beast lamb as though he had been killed, which like a calf, and the third beast had a face had seven horns and seven eyes, which are as a man, and the fourth beast was like a the spirits of God, sent into all the world. flying eagle. 4:8And the four beasts had 5:7And he came and took the book out of each one of them six wings about him, and the right hand of him that sat upon the seat. they were full of eyes within. And they 5:8And when he had taken the book, the had no rest day neither night saying: Holy, ethee fin sight g{like to a Smaragd} hupon ielders jmydes k{is the LORDE} lfor ever and ever: mthe xxiiii. elders fell down before him that sat on the trone nfor o{angell preaching} pner qelders rrote smyddes telders Revelation 5:9 334 Revelation 6:16 four beasts and twenty four seniorsu fell that sat on him, had a pair of balances in his down before the lamb, having harps and hand. 6:6And I heard a voice in the midsta golden vials full of odoures, which are the of the four beasts say: a measure of wheat prayers of saintsv 5:9and they sung a new for a penny, and three measures of barley song saying: thou art worthy to take the for a penny: and oil and wine see thou hurt book, and to open the seals thereof, for thou not. 6:7And when he opened the fourth wast killed, and hast redeemed usw by thy seal, I heard the voice of the fourth beast blood, out of all kindreds, and tongues, and say: come and see. 6:8And I looked. And people, and nations, 5:10and hast made us behold a greenb horse, and his name that unto our God, kings and priests and we sat on him was death, and hell followed shall reign on the earth. 5:11And I beheld, after him, and power was given unto them and I heard the voice of many angels about over the fourth part of the earth, to kill with the throne, and about the beasts and the sword, and with hunger, and with death, seniors,x and I heard thousand thousands, that cometh of vermin of the earth. 6:9And 5:12saying with a loud voice: Worthy is when he opened the fifth seal, I saw under the lamb that was killed to receive power, the altar, the souls of them that were killed and riches and wisdom, and strength, and for the word of God, and for the testimony honour and glory, and blessing. 5:13And which they had, 6:10and they cried with a all creatures, which are in heaven, and on loudc voice saying: How long tarriest thou the earth, and under the earth, and in the Lord holy and true, to judge and to avenge sea, and all that are in them heard I saying: our blood on them that dwell on the earth? blessing, honour, glory, and power be unto 6:11And long white garments were given him, that sitteth upon the seat, and unto the unto every one of them. And it was said lamb for evermore. 5:14And the four beasts unto them that they should rest for a little said: amen. And the twenty four seniorsy season until the number of their fellows, fell upon their faces, and worshipped him and brethren, and of them that should be that liveth for evermore. 6:1And I saw killed as they were, were fulfilled. 6:12And when the lamb opened one of the seals, I beheld when he opened the sixth seal, and I heard one of the four beasts say, as and lo there was a great earthquake, and it were the noise of thunder, come and see. the sun was as black as sack cloth made of 6:2And I saw, and behold there was a white hair. And the moon waxed even as blood: horse, and he that sat on him had a bow, 6:13and the stars of heaven fell unto the and a crown was given unto him, and he earth, even as a fig tree casteth from her went forth conquering and for to overcome. her figs, when she is shaken of a mighty 6:3And when he opened the second seal, I wind. 6:14And heaven vanished away, as heard the second beast say: come and see. a scroll when it is rolled together. And 6:4And there went out another horse that all mountains and isles, were moved out was red,z and power was given to him that of their places. 6:15And the kings of the sat thereon, to take peace from the earth, earth, and the great men, and the rich men, and that they should kill one another. And and the chief captains, and the mighty men, there was given unto him a great sword. and every bondman, and every free man, 6:5And when he opened the third seal, I hid themselves in dens, and in rocks of the heard the third beast say: come and see. hills, 6:16and said to the hills, and rocks: And I beheld, and lo, a black horse: and he fall on us, and hide us from the presence

uelders v{the saynctes} w(to God) xelders yelders z{reed} a{myddes} b{pale} clowde Revelation 6:17 335 Revelation 8:8 of him that sitteth on the seat, and from the shipped God, 7:12saying, amen: Blessing wrath of the lamb, 6:17for the great day of and glory, wisdom and thanks, and honour, his wrath is come; And who can endure it. and power and might, be unto our God, for 7:1And after that I saw four angels stand evermore amen. 7:13And one of the seniorsi on the four corners of the earth, holding answered, saying unto me: what are these the four winds of the earth, that the winds which are arrayed in long white garments, should not blow on the earth, neither on and whence came they? 7:14And I said unto the sea, neither on any tree. 7:2And I saw him: Lord thou wottest. And he said unto another angel ascend from the rising of the me: these are they which came out of great sun, which had the seal of the living God, tribulation and made their garments large, and he cried with a loud voice to the four and made them white in the blood of the angels (to whom power was given to hurt lamb: 7:15therefore are they in the presence the earth and the sea) 7:3saying: Hurt not of the seat of God and serve him day and the earth neither the sea, neither the trees, night in his temple, and he that sitteth in till Id have sealed the servants of our God in the seat will dwell among them. 7:16They their foreheads. 7:4And I heard the number shall hunger no more neither thirst, neither of them which were sealed, and there were shall the sun light on them, neither any sealed an hundred and forty four thousand heat. 7:17For the lamb which is in the midst of all the tribes of the children of Israel. of the seat, shall feed them, and shall lead 7:5Of the tribe of Juda were sealed twelve them unto fountains of living water, and thousand. Of the tribe of Ruben were God shall wipe away all tears from their sealed twelve thousand. Of the tribe of eyes. 8:1And when he had opened the Gad were sealed twelve thousand. 7:6Of seventh seal, there was silence in heaven the tribe of Asser were sealed twelve thou- about the space of half an hour. 8:2And sand. Of the tribe of Neptalym were sealed I saw angels standing before God, and to twelve thousand. Of the tribe of Manasses them were given seven trumpets. 8:3And were sealed twelve thousand. 7:7Of the another angel came and stood before the tribe of Symeon were sealed twelve thou- altar having a golden censer, and much sand. Of the tribe of Levy were sealed of odoures was given unto him, that he twelve thousand. Of the tribe of Isacar were should offer of the prayers of all saints sealed twelve thousand. 7:8Of the tribe of upon the golden altar, which was before Zabulon were sealed twelve thousand. Of the seat. 8:4And the smoke of the odoures the tribe of Joseph were sealed twelve thou- which came of the prayers of all saints sand. Of the tribe of Benjamine were sealed ascended up before God out of the angel’s twelve thousand. 7:9After this I beheld, hand. 8:5And the angel took the censer and lo a great multitude (which no man and filled it with fire of the altar and cast could number) of all nations, and people, it into the earth, and voices were made, and tongues, stood before the seat, and and thunderings, and lightnings, and earth- before the lamb, clothed with long white quake. 8:6And the seven angels which had garments, and palms in their hands, 7:10and the seven trumpets prepared themselves to cried with a loud voice, saying: Healthf be blow. 8:7The first angel blew, and there was g to him that sitteth upon the seat of our made hail and fire, which were mingled God, and unto the lamb. 7:11And all the with blood, and they were cast into the angels stood in the compass of the seat, and earth: and the third part (of the earth was of the seniors,h and of the four beasts, and set on fire, and the third part) of trees was fell before the seat on their faces, and wor- burnt, and all green grass was brent. 8:8And

dwe eBeniamyn fsalvation gascribed helders ielders Revelation 8:9 336 Revelation 9:20 the second angel blew: and as it were a them. 9:7And the similitude of the locusts great mountain: burning with fire was cast was like unto horses prepared unto battle, into the sea, and the third part of the sea and on their heads were as it were crowns, turned to blood, 8:9and the third part of like unto gold: and their faces were as it the creatures which had life died, and the had been the faces of men. 9:8And they third part of ships were destroyed. 8:10And had hairs as the hairs of women. And their the third angel blew, and there fell a great teeth were as the teeth of lions. 9:9And they star from heaven burning as it were a lamp, had habergeons, as it were habergeons of and it fell into the third part of the rivers, iron. And the sound of their wings, was and into fountains of waters, 8:11and the as the sound of chariots when many horses name of the star is called wormwood. And run together to battle. 9:10And they had the third partj was turned to wormwood. tails like unto scorpions, and there were A many men died of the waters because stings in their tails. And their power was they were made bitter. 8:12And the fourth to hurt men five months. 9:11And they had angel blew, and the third part of the sun a king over them, which is the angel of the was smitten, and the third part of the moon, bottomless pit, whose name in the hebrew and the third part of stars: so that the tongue, is Abadon: but in the greek tongue, third part of them was darkened. And the Apollion, that is to say a destroyer. 9:12One day was smitten that the third part of it woe is past, and behold two woes come should not shine, and likewise the night. after this. 9:13And the sixth angel blew, 8:13And I beheld and heard an angel flying and I heard a voice from the four corners thorow the midst of heaven, saying with a of the golden altar, which is before God, loud voice: Woe; Woe, to the inhabiters of 9:14saying to the sixth angel which had the the earth because of the voices to come of trompe: Loose the four angels, which are the trompe of the three angels which were bound in the great river Euphrates. 9:15And yet to blow. 9:1And the fifth angel blew, the four angels were loosed which were and I saw a star fall from heaven unto the prepared for an hour, for a day, for a month, earth. And to him was given the key of and for a year, for to slay the third part of the bottomless pit. 9:2And he opened the men. 9:16And the number of horsemen of bottomless pit, and there arose the smoke war, were twenty times tens of thousands.m of a great furnace. And the sun and the air And I heard the number of them: 9:17And were darkened by the reason of the smoke thus I saw the horses in a vision and them of the pit. 9:3And there came out of the that sat on them, having fiery habergeons smoke locusts upon the earth: And unto of a Jacinthn colour, and brimstone, and the them was given power as the scorpions of heads of the horses were as the heads of the earth have power. 9:4And itk was said lions. And out of their mouths went forth unto them that they should not hurt the fire and smoke and brimstone. 9:18And of grass of the earth: neither any green thing:l these three, was the third part of men killed, neither any tree: but only those men which that is to say, of fire, smoke, and brimstone, have not the seal in their foreheads, 9:5and which proceeded out of the mouths of to them was commanded that they should them: 9:19For their power was in their not kill them, but that they should be vexed mouths and in their tails: for their tails were five months, and their pain was as the pain like unto serpents, and had heads, and with that cometh of a scorpion, when he hath them they did hurt: 9:20And the remnant stung a man. 9:6And in those days shall of the men which were not killed by these men seek death, and shall not find it, and plagues repented not of the deeds of their shall desire to die, and death shall fly from hands, that they should not worship devils,

j{third part of the waters} khit lAnd it hurt the grass of the erth: nether eny grene thinge mtwenty times xM n{yalowe} Revelation 9:21 337 Revelation 11:11 and images, of gold, and silver, and brass, had eaten it, my belly was bitter. 10:11And and stone, and of wood, which neither can he said unto me: thou must prophesy see, neither hear, neither go. 9:21Also they again among the people, and nations,u and repented not of their murder, and of their tongues, and to many kings. 11:1And then sorceryo neither of their fornicationp neither was given me a reed, like unto a rod, and of their theft. 10:1And I saw another mighty it was said unto me: Rise and meet the angel come down from heaven, clothed temple of God, and the altar, and them that with a cloud, and the rainbow upon his worship therein, 11:2and the choirv which head. And his face as it were the sun, and is within the temple cast out, and meet it his feet as it were pillars of fire; 10:2And not: for it is given unto the gentiles, and the he had in his hand a little book open: and holy city shall they tread under foot forty he put his right foot upon the sea, and two months. 11:3And I will give power unto his leftq foot on the earth. 10:3And cried my , and they shall prophesy with a loudr voice, as when a lion roareth. one thousand two hundred and sixty days, And when he had cried, seven thunders clothed in sackcloth. 11:4These are two spake their voices. 10:4And when the seven olive trees, and two candlesticks, standing thunders had spoken their voices, I was before the God of the earth. 11:5And if about to write. And I heard a voice from any man will hurt them, fire shall proceed heaven saying unto me mark those thingss out of their mouths, and consume their which the seven thunders spake, and write enemies. And if any man will hurt them, them not. 10:5And the angel which I saw this wise must he be killed. 11:6These have stand upon the sea, and upon the earth, power to shut heaven, that it rain not in lifted up his hand to heaven, 10:6and swore the days of their prophesying: and have by him that liveth for evermore, which power over waters to turn them to blood, created heaven, and the things that therein and to smite the earth with all manner are, and the sea, and the things which plagues, as often as they will. 11:7And therein are: that there should be no longer when they have finished their testimony, time: 10:7but in the days of the voice of that came out of the bottomless the seventh angel, when he shall begin to pit shall make war against them: and blow: even the mystery of God shall be shall overcome, w and kill them. 11:8And fulfilled,t as he preached by his servants the their bodies shall lie in the streets of the prophets. 10:8And the voice which I heard great city, which spiritually is called Zodom from heaven spake unto me again, and said: and Eygpt, where our Lord was crucified. go and take the little book which is open in 11:9And theyx of the people and kindreds, the hand of the angel, which standeth upon and tongues, and they of the nations, shall the sea, and upon the earth. 10:9And I went see their bodies three days and an half, unto the angel, and said to him: give me and shall not suffer their bodies to be put the little book, and he said unto me: take in graves. 11:10And they that dwell upon it, and eat it up, and it shall make thy belly the earth, shall rejoice over them and be bitter, but it shall be in thy mouth as sweet glad, and shall send gifts one to another: as honey. 10:10And I took the little book out for these two prophets vexed them that of his hand, and ate it up, and it was in my dwelt on the earth. 11:11And after three mouth as sweet as honey, and as soon as I days and an half the spirit of life from

o{witchcraft} p{whoredom} qlyfte rlowde sseal up thoo thynges tfinished u{and to the Heythen} vquire wthem x{some} Revelation 11:12 338 Revelation 12:11

God entered into them. And they stood A woman clothed with the sun, and the up upon their feet: and great fear came moon under her feet, and upon her head upon them which saw them. 11:12And they a crown of twelve stars. 12:2And she was heard a great voice from heaven, saying with child and cried travailing in birth, and unto them. Come up hither. And they pained ready to be delivered. 12:3And there ascended up into heaven in a cloud, and appeared another wonder in heaven, andg their enemies saw them. 11:13And the same behold a great red dragon, having seven hour was there a great earthquake, and heads, and ten horns, and seven crowns the tenth part of the city fell, and in the on his heads:h 12:4and his tail drew the earthquake were slain names of men seven third part of the stars, and cast them to the thousand and the remnant were feared, and earth. And the dragon stood before the gave glory to God of heaven. 11:14The woman, which was ready to be delivered: second woe is past, and behold the third for to devour her child as soon as iti were woe will come anon. 11:15And the seventh born. 12:5And she brought forth a man angel blew, and there were made great child, which should rule all nations with voices in heaven, saying: the kingdoms of a rod of iron. And her son was taken up this world are our Lord’s and his Christ’s,y unto God, and to his seat. 12:6And the and he shall reign for evermore. 11:16And woman fled into wilderness, where she had the twenty four seniors,z which sit before a place, prepared of God, that they should God on their seats, fell upon their faces, feed her there, one thousand, and twenty and worshipped God 11:17saying: we give six days.jk 12:7And there was great battle thee thanks Lord God omnipotent:a which in heaven, Michael and his angels fought art and wast, and art to come, for thou with the dragon and the dragon fought and hast received thy great might, and hast his angels, 12:8and prevailed not: neither reigned. 11:18And the nationsb were angry, was their place found any more in heaven. and thy wrath is come, and the time of the 12:9And the great dragon, that old serpent dead, that thou shouldest judge them: andc called the devil and Sathanas; Was cast out. shouldest give reward unto thy servants d Which deceiveth all the world. And he was prophets and saints, and to them that fear cast into the earth, and his angels were cast thy name small and great and shouldest out also. 12:10And I heard a loudl voice destroy them, which destroy the earth. saying: in heaven is now made healthm 11:19And the temple of God was opened in and strength, and the kingdom of our God, heaven, and there was seen in his temple, and the power of his Christ: For he is cast the ark of his testament: and there followed down which accused them before God day lightnings, and voices, and thunderings and night: 12:11And they overcame him by and earthquake, and much hail.e 12:1And the blood of the lamb, and by the word of there appeared a great wonderf in heaven. their testimony, and they loved not their

ychristes zelders aallmighty: b{Heythen} cthat they should be judged and that thou dthe e{a great hail} f{token} gfor hhavyng .vii. heddes, and ten hornes and crounes upon his heddes ihit jone thousand two hundred and sixty days k(First edition of 1526: fede her there, M, and xxvj. dayes. Later editions: fede her there a M. ii. C and lx. dayes.) llowd msalvation Revelation 12:12 339 Revelation 13:15 lives unto the death. 12:12Therefore rejoice the beast saying: who is like unto the beast? heavens, and ye that dwell in them. Woe to who is able to war with him? 13:5And the inhabiters of the earth, and of the sea: there was a mouthw given unto him that for the devil is come down unto you which spake great things, and blasphemies, and hath great wrath, because he knoweth that power was given unto him, to continuex he hath but a short time. 12:13And when the forty two months. 13:6And he opened his dragon saw that he was cast unto the earth, mouthy unto blasphemy against God, to he persecuted the woman which brought blaspheme his name, and his tabernacle, forth the man child. 12:14And to the woman and them that dwell in heaven. 13:7And it were given two wings of a great eagle, that was given unto him to make war with the she might fly into the wilderness, into her saints, and to over come them. And power place, where she is nourished for a time, was given him over all kindred, tongue, times, and half a time, from the presence of and nation: 13:8and all that dwell upon the dragon.n 12:15And the serpento cast out the earth worshipped him: whose names of his mouthp water after the woman as it are not written in the book of life of the had been a river because she should have lamb, which was killed from the beginning been caught of the flood. 12:16And the earth of the world. 13:9If any man have an ear, helped the woman, and the earth opened let him hear. 13:10He that leadeth into her mouth,q and swallowed up the river captivity, shall go into captivity: he that which the dragon cast out of his mouth.r killeth with a sword, must be killed with a 12:17And the dragon was wroth with the sword. Here is the patience, and the faithz woman: and went and made war with the of the saints.ab 13:11And I beheld another remnant of her seed, which keep the com- beast coming up out of the earth, and he mandments of God, and have the testimony had two horns like a lamb, and he spake of Jesus Christe. 13:1And I stood on the as did the dragon. 13:12And he did all that sea sand.s And I saw a beast rise out of the first beast could do in his presence, and the sea, having seven heads, and ten horns, he caused the earth, and them which dwell and upon his horns ten crowns, and upon therein, to worship the first beast, whose his head, the name of blasphemy. 13:2And deadly wound was healed. 13:13And he the beast which I saw, was like a cat of the did great wonders, so that he made fire mountain, and his feet were as the feet of a come down from heaven in the sight of bear, and his moutht as the mouthu of a lion. men. 13:14And deceived them that dwelt And the dragon gave him his power and his on the earth, by the means of those signs seat, and great authority:v 13:3and I saw one which he had power to do in the sight of of his heads as it were wounded to death, the beast, saying to them that dwelt on the and his deadly wound was healed. And all earth: that they should make an image unto the world wondered at the beast, 13:4and the beast, which had the wound of a sword, they worshipped the dragon, which gave and did live. 13:15And he had power to give power unto the beast, and they worshipped a spirit unto the image of the beast, and that

nserpent. odragon pmought qmought rmowth ssee sonde tmowth umowth vauctorite wmowth xdo ymowth zfayght asaynctes b(ages, or nations) Revelation 13:16 340 Revelation 14:18 the image of the beast should speak, and sea, and fountains of water. 14:8And there should cause that as many as would not followed another angel, saying: Babylon worship the image of the beast, should be is fallen is fallen that great city, for she killed. 13:16And he made all men,c small made all nations drink of the wine of and great, rich and poor, free and bond, her fornication.i 14:9And the third angel to receive a mark in their right hands,d or followed them saying with a loud voice: If in their foreheads. 13:17And that no man any man worship the beast and his image, might buy or sell, save he that had the and receive his mark in his forehead, or on mark, or the name of the beast, other the his hand, 14:10the same shall drink of the number of his name. 13:18Here is wisdom. wine of the wrath of God, which is poured Let him that hath wit count the number of in the cup of his wrath. And he shall be the beast. For it is the number of a man, punished in fire and brimstone, before the and his number is six hundred, threescore holy angels, and before the lamb. 14:11And and six. 14:1And I looked, and lo a lamb the smoke of their torment ascendeth up stood on the mount Sion, and with him a evermore. And they have no rest day norj hundred and forty four thousand having night, which worship the beast, and his im- his (name and his) father’s name written in age, and whosoever receiveth the print of their foreheads. 14:2And I heard a voice his name. 14:12Here is the patience of saints. from heaven, as the sound of many waters, Here are they that keep the commandments and as the voice of a great thunder. And and the faith of Jesu.k 14:13And I heard a I heard the voice of harpers harping withe voice from heaven saying unto me: write: their harps. 14:3And they sang as it were Blessed are the dead, which hereafter die a new song, before the seat, and before the in the Lord, even so saith the spirit: that four beasts, and the seniors,f and no man they may rest from their labors, butl their could learn that song, but the hundred and works shall follow them. 14:14And I looked forty four thousand which were redeemed and behold a white cloud, and upon the from the earth. 14:4These are they, which cloud one sitting like unto the son of man, were not defiled with women, for they are having on his head a golden crown, and in virgins. These follow the lamb whitherso- his handm a sharp sickle. 14:15And another ever he goeth. These were redeemed from angel came out of the temple, crying with men being the first fruits unto God and a loud voice to him that sat on the cloud. to the lamb, 14:5and in their mouths was Thrust in thy sickle and reap: for the time found no guile. For they are without spot is come to reap, for the corn of the earth before the throne of God. 14:6And I saw is ripe. 14:16And he that sat on the cloud an angel fly in the midstg of heaven having thrust in his sickle on the earth, and the an everlasting gospel,h to preach unto them earth was reaped. 14:17And another angel that sit and dwell on the earth, and to came out of the temple, which is in heaven, all nations, kindreds, and tongues, and having also a sharp sickle. 14:18And another people, 14:7saying with a loud voice: Fear angel came out from the altar, which had God and give honour to him, for the hour power over fire, and cried with a loud cry of his judgement is come: and worship to him that had the sharp sickle, and said: him, that made heaven and earth, and the thrust in thy sharp sickle, and gather the

cboth dhondes e{that play upon} felders gmyddes hgospell i{whoredom} jner kfayght of Iesu l{for} m{honde} Revelation 14:19 341 Revelation 16:16 clusters of the earth: for her grapes are mark of the beast, and upon them which ripe. 14:19And the angel thrust in his sickle worshipped his image. 16:3And the second on the earth: and cut down the grapes of angel shed out his vial upon the sea, and it the vineyard of the earth: and cast them turned as it were into the blood of a dead into the great winefat of the wrath of God, man, and every living thing died in the sea. 14:20and the winefat was trodden with out 16:4And the third angel shed out his vial the city, and blood came out of the fat, upon the rivers and fountains of waters, even unto the horse bridles by the space and they turned to blood. 16:5And I heard of a thousand and four score furlongs.no an angel say: Lord which art and wast, 15:1And I saw another sign in heaven great thou art righteous and holy, because thou and marvelous, seven angels having the hast given such judgements, 16:6for they seven last plagues, for in them is fulfilled shed out the blood of saints, and prophets, the wrath of God. 15:2And I saw as it were a and therefore hast thou given them blood glassy sea, mingled with fire, and them that to drink: for they are worthy. 16:7And I had gotten victory of the beast, and of his heard another out of the altar say: even so image, and of his mark, and of the number Lord God almighty, true and righteous are of his name, stand on the glassy sea, having thy judgements. 16:8And the fourth angel the harps of God 15:3and they sang the song poured out his vial on the sun, and power of Moses the servant of God, and the song was given unto him to vex men with heat of the lamb, saying: Great and marvelous of fire. 16:9And the men raged in great heat, are thy works Lord God almighty, just and and spake evil of the name of God which true are thy ways, King of the saints.p hadr power over those plagues, and they 15:4Who shall not fearq o Lord, and glorify repented not, to give him glory. 16:10And thy name? For thou only art holy, and the fifth angel poured out his vial upon the all gentiles shall come and worship before seat of the beast, and his kingdom waxed thee, for thy judgements are made manifest. dark, and they gnaweds their tongues for 15:5And after that I looked, and behold the sorrow, 16:11and blasphemed the God of temple of the tabernacle of testimony was heaven for sorrow, and pain of their sores, open in heaven, 15:6and the seven angels and repented not of their deeds. 16:12And came out of the temple, which had the the sixth angel poured out his vial upon the seven plagues, clothed in pure and bright great river Euphrates, and the water dried linen, and having their breasts girded with up, that the ways of the kings of the east golden girdles. 15:7And one of the four should be prepared. 16:13And I saw three beasts gave unto the seven angels seven unclean spirits like frogs come out of the golden vials, full of the wrath of God which mouth of the dragon, and out of the mouth liveth for evermore. 15:8And the temple of the beast, and out of the mouth of the was full of the smoke of the glory of God false prophet. 16:14For they are the spirits and of his power, and no man was able to of devils working miracles, to go out unto enter into the temple, till the seven plagues the kings of the earth and of the whole of the seven angels were fulfilled. 16:1And I world, to gather them to the battle of that heard a great voice out of the temple, saying great day of God almighty. 16:15Behold I to the seven angels: go your ways, pour out come as a thief. Happy is he that watcheth your vials of wrath upon the earth. 16:2And and keepeth his garments; Lest he be the first went, and poured out his vial upon found naked, and men see his filthiness. the earth, and there fell a noisome and a 16:16And he gathered them together into a sore botch upon the men, which had the place called in the hebrew tongue Armage- na thousand and six hundred furlongs. o(1526 edition: a thowsande and iiij score furlonges. Later editions: a thowsande and vi. C. furlonges) p{thou king of saynctes} q{fear thee} rhath sgnewe Revelation 16:17 342 Revelation 17:18 don. 16:17And the seventh angel poured with great marvel. 17:7And the angel said out his vial into the air. And there came a unto me: wherefore marvellest thou? I voice out of heaven from the seat, saying: will shew thee the mystery of the woman, It is done. 16:18And there followed voices, and of the beast that beareth her, which thunderings, and lightnings, and there was hath seven heads, and ten horns. 17:8The a great earthquake, such as was not since beast that thou seest, was, and is not, and men were upon the earth, so mighty an shall ascend out of the bottomless pit, and earthquake and so great. 16:19And the shall go into perdition, and they that dwell great city was divided into the three parts; on the earth shall wonder (whose names And the cities of nations fell. And great are not written in the book of life from he Babylon came in remembrance before God, beginning of the world) when they behold to give unto her the cup of wine of the the beast that was, and is not. (alas yet is) fierceness of t wrath. 16:20Every isle fled 17:9And here is a mind that hath wisdom. away, and the mountains were not found. The seven heads are seven mountains, on 16:21And there fell a great hail, as it had which the woman sitteth: 17:10they are also been talents, out of heaven upon the men, seven kings. Five are fallen, and one is, and the men blasphemed God, because of and another is not yet come. When he the plague of the hail, for it was great and cometh he must continue a space. 17:11And the plague of it sore. 17:1And there came the beast that was, and is not, is even one of the seven angels, which had the the eighth, and is one of the seven, and seven vials, and talked with me, saying shall go into destruction. 17:12And the unto me: u I will shew thee the judgement ten horns which thou seest,z are ten kings, of the great whore, that sitteth upon many which have received noa kingdom, but shall waters, 17:2with whom have committed receive power as kings at one hour with fornication the kings of the earth, so thatv the beast. 17:13These have one mind, and the inhabiters of the earth, are drunken shall give their power and strength unto the with the wine of her fornication. 17:3And beast. 17:14These shall fight with the lamb, he carried me away into the wilderness and the lamb shall overcome them: For he in the spirit. And I saw a woman sit is Lordb of lords, and King of Kings: and upon a rose colored beast full of names of they that are on his side, are called, and blasphemy, which had ten horns. 17:4And chosen, and faithful.c 17:15And he said unto the woman was arrayed in purple and rose me: the waters which thou sawest, where colour, and decked with gold, precious the whore sitteth, are people, and folk, and stone, and pearls, and had a cup of gold nations, and tongues. 17:16And the ten in her hand, full of abomination,w and horns, which thou sawest upon the beast, filthiness of her fornication.x 17:5And in her are they that shall hate the whore, and shall forehead was a name written, a mystery, make her desolate, and naked, and shall eat great Babylon the mother of whoredomy herd flesh, and burn her with fire. 17:17For and abominations of the earth. 17:6And I God hath put in their hearts, to fulfil his saw the wife drunken with the blood of will, and to do with one consent, for to saints, and with the blood of the witnesses give her kingdom unto the beast, until the of Jesu. And when I saw her: I wondered words of God be fulfilled. 17:18And the

this ucome v{with whom the kings of the earth have committed whoredom, and} wabominations x{whoredom} y(fornication) z{sawest} a{not yet received} b{LORDE} c(faygthfull) dtheir Revelation 18:1 343 Revelation 18:22 woman e thou sawest, is that great city, of gold and silver, and precious stones, which reigneth over the kings of the earth. neither of pearl, and raynes,i and purple, 18:1And after that I saw another angel come and scarlet, and all thyine wood, and all from heaven, having great power, and the manner vessels of ivory, and all manner earth was lightened with his brightness. vessels of most precious wood, and of 18:2And he cried mightily with a strong brass, and of iron, 18:13and cinnamon, and voice saying: Great Babylon is fallen is odours, and ointments, and frankincense, fallen,f and is become the habitation of and wine, and oil, and fine flour, and wheat, devils, and the hold of all foul spirits, and a beasts,j and sheep, and horses, and chariots, cage of all unclean and hateful birds, 18:3for and bodies and souls of men. 18:14And all nations have drunken of the wine of the the apples that thy soul lusted after, are wrath of her fornication.g And the kings of departed from thee. And all things which the earth have committed fornication with were dainty, and had in price are departed her, and her merchants are waxed rich of from thee, and thou shalt find them no the abundance of her pleasures. 18:4And I more. 18:15The merchants of these things heard another voice from heaven say: come which were waxed rich k shall stand afar away from her my people, that ye be not off from her, for fear of the punishment partakers in her sins, that ye receive not of her, weeping and wailing, 18:16and say- of her plagues. 18:5For her sins are gone ing: Alas alas, that great city, that was up to heaven, and God hath remembered clothed in raynes,l and purple, and scarlet, her wickedness. 18:6Reward her even as and decked with gold, and precious stone, she rewarded you, and give her double ac- and pearls: 18:17for at one hour so great cording to her works. And pour in double riches is come to nought. And every ship to her in the same cup which she filled governor, and all they that occupied ships, unto you. 18:7And as much as she glorified and shipmen which work in the sea, stood herself and lived wantonly, so much pour afar off, 18:18and cried, when they saw the ye in for her of punishment, and sorrow, smoke of her burning, saying: what city is for she said in her heart: I sit being a queen like unto this great city? 18:19And they cast and am no widow and shall see no sorrow. dust on their heads, and cried weeping, and 18:8Therefore shall her plagues come at one wailing, and said: Alas Alas that great city day, death, and sorrow, and hunger, and wherein were made rich all that had ships she shall be brent with fire: for strong is the in the sea, by the reason of her ware,m for at Lord God which judgeth her.h 18:9And the one hour is she made desolate. 18:20Rejoice kings of the earth shall beweep her and wail over her thou heaven, and ye holy apostles, over her, which have committed fornication and prophets: for God hath given your with her, and have lived wantonly with judgement on her. 18:21And a mighty angel her, when they shall see the smoke of her took up a stone like a great millstone, and burning, 18:10and shall stand afar off, for cast it into the sea, saying: with such fear of her punishment, saying: Alas, Alas, violence shall that great city Babylon be that great city Babylon, that mighty city: cast, and shall be found no more. 18:22And For at one hour is her judgment come. the voice of harpers, and musicians, and 18:11And the merchants of the earth shall of pipers, and trumpeters, shall be heard weep and wail in themselves, for no man no more in thee: and no crafts man, of will buy their ware any more, 18:12the ware whatsoever craft he be, shall be found any ewhich f{She is fallen, she is fallen, even great Babylon} g{whoredom} h{shall judge her} i{silk} j{cattle} k{by her} l{silk} mcostliness Revelation 18:23 344 Revelation 19:20 more in thee, and the sound of a mill shall to worship him. And he said unto me: see be heard no more in thee, 18:23and the thou do it not. For I am thy fellow servant, voice of the bridegroom and of the bride, and one of thy brethren, and of them that shall be heard no more in thee: for thy have the testimony of Jesus. Worship God. merchants were the great menn of the earth. For the testimony of Jesus is the spirit of And with thine enchantment were deceived prophecy. 19:11And I saw heaven open, all nations: 18:24and in her was found the and behold a white horse: and he that sat blood of the prophets, and of the saints, upon him wasw faithful and true, and in and of all that were slain upon the earth. righteousness did judge and make battle. 19:1And after that, I heard the voice of much 19:12His eyes were as a flame of fire: and people in heaven saying: Alleluia. Healtho on his head were many crowns: and he and glory and honour, and power be unto had a name written, that no man knew our Lord God,p 19:2for true and righteous but himself. 19:13And he was clothed with are his judgements, forq he hath judged the a vesture dippedx in blood, and his name great whore which did corrupt the earth is called the word of God. 19:14And the with her fornication, and hath avenged the warriors which were in heaven, followed blood of his servants of her hand. 19:3And him upon white horses, clothed with white again they said: Alleluya. And smoke rose and pure raynes:y 19:15and out of his mouth up for evermore. 19:4And the twenty four went out a sharp sword, that with it he seniors,r and the four beasts fell down, and should smite the heathen. And he shall rule worshipped God that sat on the seat saying: them with a rod of iron, and he trod the Amen Alleluya. 19:5And a voice came out winefat of fierceness and wrath of almighty of the seat, saying: praise our Lord God God. 19:16And hath on his vesture and on all ye that are his servants, and ye that his thigh: z King of kings, and Lord of lords. fear him both small and great. 19:6And I 19:17And I saw an angel standa in the sun, heard the voice of much people, even as and he cried with a loud voice, saying to all the voice of many waters, and as the voice the fowls that fly by the midstb of heaven: of strong thunderings, saying: Alleluya, come and gather yourselves together unto for God omnipotent hath reigned.s 19:7Let the supper of the great God, 19:18that ye us be glad and rejoice and give honour to may eat the flesh of kings, and of high him: for the marriage of the lamb is come, captains, and the flesh of mighty men, and and his wife made herself ready. 19:8And the flesh of horses, and of them that sit on to her was granted, that she should be them, and the flesh of all free men and bond arrayed with pure and goodly raynes.t For men, and of small and great. 19:19And I saw the raynesu is the righteousness of saints. the beast and the kings of the earth, and 19:9And he said unto me: happyv are they their warriors gathered together to make which are called unto the Lamb’s supper. battle against him that sat on the horse And he said unto me: these are the true and against his soldiers. 19:20And the beast sayings of God. 19:10And I fell at his feet, was taken, and with him that false prophet

n{princes} oSalvation pbe ascribed to the Lord our God q{because} relders sreigneth. t{silk} u{silk} v{Blessed} w{was called} x{dipt} y{silk} za name written astond bmiddes Revelation 19:21 345 Revelation 21:6 that wrought miracles before him, with God, out of heaven, and devoured them: which he deceived them that received the 20:10and the devil that deceived them, was beast’s mark, and them that worshipped his cast into a lake of fire and brimstone, where image. These both were cast into a pond the beast and the false prophet were and of fire burning with brimstone: 19:21and shall be tormented day and night for ever the remnant were slain with the sword more. 20:11And I saw a great white seat of him that sat upon the horse, which and him that sat on it, from whose face sword proceeded out of his mouth, and all fled away both the earth and heaven, and the fowls were fulfilledc with their flesh. their place was no more found. 20:12And I 20:1And I saw an angel come down from saw the dead, both great and small standf heaven, having the key of the bottomless before God: And the books were opened, pit, and a great chain in his hand. 20:2And and another book was opened, which is he took the dragon that old serpent, which the book of life, and the dead were judged is the devil and satanas, and he bound him of those things which were written in the a thousand years: 20:3and cast him into books according to their deeds: 20:13and the the bottomless pit, and he bound him, and sea gave up her dead, which were in her, set a seal on him, that he should deceive and death and hell delivered up the dead, the people no more, till the thousand years which were in them: and they were judged were fulfilled. And after that he must every man according to his deeds. 20:14And be loosedd for a little season. 20:4And I death and hell were cast into the lake of saw seats, and they sat upon them, and fire. This is that second death. 20:15And judgement was given unto them: and I whosoever was not found written in the saw the souls of them that were beheaded book of life, was cast into the lake of fire. for the witness of Jesu, and for the word 21:1And I saw a new heaven, and a new of God: which had not worshipped the earth. For the first heaven, and the first beast, neither his image, neither had taken earth, were vanished away, and there was his mark upon their foreheads, or on their no more sea. 21:2And I John saw that holy hands: and they lived, and reigned with city new Jerusalem come down from God Christ a thousand year: 20:5but the other out of heaven prepared as a bride garnished of the dead men lived not again, until the for her husband. 21:3And I heard a great thousand year were finished. This is that voice from the throne,gh saying: behold, first resurrection. 20:6Blessed and holy is the tabernacle of God is with men, and he that hath part in the first resurrection. he will dwell with them. And they shall For on such shall the second death have be his people, and God himself shall be no power, for they shall be the priests of with them and be their God. 21:4And God God and of Christ, and shall reign with shall wipe away all tears from their eyes. him a thousand year. 20:7And when the And there shall be no more death, neither thousand years are expired, Satan shall be sorrow, neither crying, neither shall there loosede out of his prison, 20:8and shall go be any more pain, for the old things are out to deceive the people which are in the gone. 21:5And he that sat upon the seat, four quarters of the earth Gog and Magog, said: Behold I make all things new. And to gather them together to battle whose he said unto me: write, for these words number is as the sand of the sea: 20:9and are faithful and true. 21:6And he said unto they went up on the plain of the earth, and me: it is done I am Alpha and Omega, compassed the tents of the saints about, and the beginning, and the end. I will give to the beloved city. And fire came down from him that is a thirst of the well of the water

cfull filled dlowsed elowsed fstond g{seat} hagrett voyce out of heaven Revelation 21:7 346 Revelation 22:6 of life free. 21:7He that overcometh shall sapphire, the third a chalcedony, the fourth inherit all things, and I will be his God, an emerald: 21:20the fifth sardonyx: the and he shall be my son. 21:8But the fearful sixth sardeos: the seventh chrysolite: the and unbelieving, and the abominable, and eighth berall: the ninth a topas: the tenth murderers, and whoremongers, and sorcer- a chrysoprasus: the eleventh a hyacinth:j ers, and idolaters, and all liars shall have the twelfth an amethyst. 21:21The twelve their part in the lake which burneth with gates were twelve pearls, every gate was fire and brimstone, which is the second of one pearl, and the street of the city death. 21:9And there came unto me one of was pure gold, as thorow shining glass. the seven angels which had the seven vials 21:22And there was no temple therein. For full of the seven last plagues: and talked the Lord God almighty and the lamb are with me saying: come hither I will shew the temple of it. 21:23And the city hath no thee the bride, the Lamb’s wife. 21:10And need of the sunk neither of the moon to he carried me away in the spirit to a great lighten it. For the brightness of God did and an high mountain, and he shewed me light it: and the lamb was the light of it. the great city, holy Jerusalem descending 21:24And the people which are saved shall out of heaven from God, 21:11having the walk in the light of it: and the kings of brightness of God. And her shining was the earth shall bring their glory (and honour) like unto a stone most precious, even a unto it. 21:25And the gates of it are not Jasper clear as Crystal: 21:12and had walls shut by day. For there shall be no night great and high, and had twelve gates, and there. 21:26And in to it shall they bring the at the gates twelve angels: and names glory and honour of the nations. 21:27And written, which are the twelve tribes of there shall enter into it none unclean thing: Israel: 21:13on the east part three gates, and neither whatsoever worketh abomination: on the north side three gates, and towards or maketh lies: but they only which are the south three gates, and from the west written in the Lamb’s book of life. 22:1And three gates: 21:14and the wall of the city had he shewed me a pure river of water of life twelve foundations, and in them the names purel as crystal: proceeding out of the seat of the Lamb’s twelve apostles. 21:15And of God and of the lamb. 22:2In the midstm he that talked with me, had a golden reed of the street of it, and on either side of the to measure the city withal and the gates river was there wood of life: which bare thereof and the wall thereof. 21:16And the twelve manner of fruits: and gave fruit city was built four square, and the length every month: and the leaves of the wood was as large as the breadth of it, and he served to heal the people withal. 22:3And measured the city with the reed twelve there shall be no more curse, but the fearn thousand furlongs: and the length, and the of God and the lamb shall be in it: and breadth, and the height of it, were equal. his servants shall serve him. 22:4And they 21:17And he measured the wall thereof an shall see his face, and his name shall be in hundred i forty four cubits: the measure their foreheads. 22:5And there shall be no that the angel had was after the measure more night there and they need no candle, that man useth. 21:18And the building of neither light of the sun: for the Lord God the wall of it was of jasper. And the city was giveth them light, and they shall reign for pure gold like unto clear glass 21:19and the evermore. 22:6And he said unto me: these foundations of the wall of the city was gar- sayings are faithful, and true. And the nished with all manner of precious stones. Lord God of saints and prophets sent his The first foundation was jasper, the second angel to shew unto his servants, the things

iand jjacinth kson lclear mmyddes nseat Revelation 22:7 347 Revelation 22:21 which must shortly be fulfilled. 22:7Behold 22:20He which testifieth these things saith: I come shortly. Happy is he that keepeth be it,s I come quickly, Amen. Even so: the saying of the prophecy of this book. come Lord Jesu. 22:21The grace of our Lord 22:8I am John, which saw these things and Jesu Christ be with you all Amen. heard them. And when I had heard and seen, I fell down, to worship before the feet T end of t new te

otyme is at honde p(those who wash their robes in the blood of the lamb) qrote r(from the tree) s{Yea}