Kirwan Update July/August 2010
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Unrestricted Immigration and the Foreign Dominance Of
Unrestricted Immigration and the Foreign Dominance of United States Nobel Prize Winners in Science: Irrefutable Data and Exemplary Family Narratives—Backup Data and Information Andrew A. Beveridge, Queens and Graduate Center CUNY and Social Explorer, Inc. Lynn Caporale, Strategic Scientific Advisor and Author The following slides were presented at the recent meeting of the American Association for the Advancement of Science. This project and paper is an outgrowth of that session, and will combine qualitative data on Nobel Prize Winners family histories along with analyses of the pattern of Nobel Winners. The first set of slides show some of the patterns so far found, and will be augmented for the formal paper. The second set of slides shows some examples of the Nobel families. The authors a developing a systematic data base of Nobel Winners (mainly US), their careers and their family histories. This turned out to be much more challenging than expected, since many winners do not emphasize their family origins in their own biographies or autobiographies or other commentary. Dr. Caporale has reached out to some laureates or their families to elicit that information. We plan to systematically compare the laureates to the population in the US at large, including immigrants and non‐immigrants at various periods. Outline of Presentation • A preliminary examination of the 609 Nobel Prize Winners, 291 of whom were at an American Institution when they received the Nobel in physics, chemistry or physiology and medicine • Will look at patterns of -
Unmasking the Right of Publicity
Hastings Law Journal Volume 71 Issue 2 Article 5 2-2020 Unmasking the Right of Publicity Dustin Marlan Follow this and additional works at: https://repository.uchastings.edu/hastings_law_journal Part of the Law Commons Recommended Citation Dustin Marlan, Unmasking the Right of Publicity, 71 HASTINGS L.J. 419 (2020). Available at: https://repository.uchastings.edu/hastings_law_journal/vol71/iss2/5 This Article is brought to you for free and open access by the Law Journals at UC Hastings Scholarship Repository. It has been accepted for inclusion in Hastings Law Journal by an authorized editor of UC Hastings Scholarship Repository. For more information, please contact [email protected]. Unmasking the Right of Publicity † DUSTIN MARLAN In the landmark 1953 case of Haelan Laboratories v. Topps Chewing Gum, Judge Jerome Frank first articulated the modern right of publicity as a transferable intellectual property right. The right of publicity has since been seen to protect the strictly commercial value of one’s “persona”—the Latin-derived word meaning the mask of an actor. Why might Judge Frank have been motivated to fashion a transferable right in the monetary value of one’s public persona distinct from the psychic harm to feelings, emotions, and dignity rooted in the individual and protected under the rubric of privacy? Judge Frank was a leading figure in the American legal realist movement known for his unique and controversial “psychoanalysis of certain legal traditions” through influential books including Law and the Modern Mind. His work drew heavily on the ideas of psychoanalytic thinkers, like Sigmund Freud and Carl Jung, to describe the distorting effects of unconscious wishes and fantasies on the decision-making process of legal actors and judges. -
Jung, Mcluhan and the Archetype
philosophies Article Mind as Medium: Jung, McLuhan and the Archetype Adriana Braga Department of Communication, Pontifical Catholic University of Rio de Janeiro, National Council for Scientific and Technological Development (CNPq), Rio de Janeiro 22451-900, Brazil; [email protected] Academic Editors: Robert K. Logan and Marcin J. Schroeder Received: 21 June 2016; Accepted: 25 October 2016; Published: 4 November 2016 Abstract: The Greek notion of archetype was adopted and popularized in the context of the analytical psychology of Carl Gustav Jung. Marshall McLuhan used the concept archetype as a formal perspective rather than the content of an alleged “collective unconscious”. In his book From Cliché to Archetype, the idea of archetype is presented as the ground where individual action is the figure. This article, departing from the notion of archetype, explores some convergences between the thought of Carl Jung and Marshall McLuhan and some of its developments for Media Ecology studies. Keywords: archetype; Marshall McLuhan; C. G. Jung 1. Introduction The Greek notion of archetype was adopted and popularized in the context of the analytical psychology of Carl Gustav Jung. Marshall McLuhan used the term archetype as a formal perspective rather than the content of an alleged “collective unconscious”. In his book From Cliché to Archetype, the idea of archetype is presented as the ground where individual action is the figure. This article relates the notion of archetype in the perspective of Marshall McLuhan and its correlate in the approach of Carl Gustav Jung. A discussion of McLuhan’s position vis-à-vis psychological theory is followed by a discussion of the notion of archetype. -
A Copernican Revolution in Science and Religion:The Entangled State
1 A Copernican Revolution in Science and Religion Towards a Third Millennium Spirituality:The Entangled State of God and Humanity Peter B. Todd Synopsis As the title, The Entangled State of God and Humanity suggests, this lecture dispenses with the pre-Copernican, patriarchal, anthropomorphic image of God while presenting a case for a third millennium theology illuminated by insights from archetypal depth psychology, quantum physics, neuroscience and evolutionary biology. It attempts to smash the conceptual barriers between science and religion and in so doing, it may contribute to a Copernican revolution which reconciles both perspectives which have been apparently irreconcilable opposites since the sixteenth century. The published work of C.G. Jung, Wolfgang Pauli, David Bohm and Teilhard de Chardin outline a process whereby matter evolves in increasing complexity from sub-atomic particles to the human brain and the emergence of a reflective consciousness leading to a noosphere evolving towards an Omega point. The noosphere is the envelope of consciousness and meaning superimposed upon the biosphere a concept central to the evolutionary thought of visionary Jesuit palaeontologist Pierre Teilhard de Chardin (The Phenomenon of Man). His central ideas, like those of Jung with his archetypes, in particular that of the Self, provide intimations of a numinous principle implicit in cosmology and the discovery that in and through humanity, evolution becomes not only conscious of itself but also directed and purposive. Although in Jung’s conception it was a “late-born offspring of the unconscious soul”, consciousness has become the mirror which the universe has evolved to reflect upon itself and in which its very existence is revealed. -
Facebook Timeline
Facebook Timeline 2003 October • Mark Zuckerberg releases Facemash, the predecessor to Facebook. It was described as a Harvard University version of Hot or Not. 2004 January • Zuckerberg begins writing Facebook. • Zuckerberg registers thefacebook.com domain. February • Zuckerberg launches Facebook on February 4. 650 Harvard students joined thefacebook.com in the first week of launch. March • Facebook expands to MIT, Boston University, Boston College, Northeastern University, Stanford University, Dartmouth College, Columbia University, and Yale University. April • Zuckerberg, Dustin Moskovitz, and Eduardo Saverin form Thefacebook.com LLC, a partnership. June • Facebook receives its first investment from PayPal co-founder Peter Thiel for US$500,000. • Facebook incorporates into a new company, and Napster co-founder Sean Parker becomes its president. • Facebook moves its base of operations to Palo Alto, California. N. Lee, Facebook Nation, DOI: 10.1007/978-1-4614-5308-6, 211 Ó Springer Science+Business Media New York 2013 212 Facebook Timeline August • To compete with growing campus-only service i2hub, Zuckerberg launches Wirehog. It is a precursor to Facebook Platform applications. September • ConnectU files a lawsuit against Zuckerberg and other Facebook founders, resulting in a $65 million settlement. October • Maurice Werdegar of WTI Partner provides Facebook a $300,000 three-year credit line. December • Facebook achieves its one millionth registered user. 2005 February • Maurice Werdegar of WTI Partner provides Facebook a second $300,000 credit line and a $25,000 equity investment. April • Venture capital firm Accel Partners invests $12.7 million into Facebook. Accel’s partner and President Jim Breyer also puts up $1 million of his own money. -
Person of the Year" Covers for Time Magazine
UNLV Theses, Dissertations, Professional Papers, and Capstones 12-1-2012 Where in the World are the Women of Time? Women and the "Person of the Year" Covers for Time Magazine Krystle Lynne Anttonelli University of Nevada, Las Vegas Follow this and additional works at: https://digitalscholarship.unlv.edu/thesesdissertations Part of the Gender, Race, Sexuality, and Ethnicity in Communication Commons, Mass Communication Commons, and the Women's Studies Commons Repository Citation Anttonelli, Krystle Lynne, "Where in the World are the Women of Time? Women and the "Person of the Year" Covers for Time Magazine" (2012). UNLV Theses, Dissertations, Professional Papers, and Capstones. 1704. http://dx.doi.org/10.34917/4332685 This Thesis is protected by copyright and/or related rights. It has been brought to you by Digital Scholarship@UNLV with permission from the rights-holder(s). You are free to use this Thesis in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This Thesis has been accepted for inclusion in UNLV Theses, Dissertations, Professional Papers, and Capstones by an authorized administrator of Digital Scholarship@UNLV. For more information, please contact [email protected]. WHERE ARE THE WOMEN OF TIME? WOMEN AND THE “PERSON OF THE YEAR” COVERS FOR TIME MAGAZINE by Krystle Anttonelli Bachelor -
Andrew Grove 3: Mastering Change
Robert Heller’s Masterclasses Andrew Grove 3 Mastering Change Mastering change Anticipating and exploiting change is the key to success in the twenty-first century. You need to recognize the signs of change early and then develop a timely strategy to cope with it. You must also make sure you carry people with you in the transformation of the organization. PROFITING FROM PARANOIA Whether or not you agree with Andy Grove’s maxim “only the paranoid survive”, the thought is a powerful tool for effective management of change. Strictly speaking, paranoia is a delusion: but the existence of competitive and other threats, whatever your industry, is likely to be only too real. Take your guide from what is happening in the present and forget what has happened in the past in your business, which may be wholly irrelevant. Fight against the tendency to stick to the business and the methods that have sustained your fortunes for so long. AVOIDING DENIAL The opposite of healthy paranoia is unhealthy denial. Change that comes in the form of bad news tends to be denied. To avoid the denial trap, analyze your response honestly and rationally. DEALING WITH BAD NEWS – Do I want this news to be wrong? – Is that why I am denying it? – Or have I conducted a thorough, dispassionate analysis that shows it to be wrong? – Either way, what will be the worst possible result if the news is right and I have done nothing? – What action can and should I take if the news is right? – What is the worst possible result of that action? – What is the best possible result of that action? Rational evaluation of a possible threat as soon as it appears will undermine false optimism and demonstrate what risks you are running through denial and inaction. -
Iron, Steel and Swords Script - Page 1 Johannes (Jan) Martinus Burgers
Heroes of Dislocation Science Here are some notes about some of the (early) "Heroes" of Dislocation Science. It is a purely subjective collection and does not pretend to do justice to the history of the field or the people involved. I will not even remotely try to establish a "ranking", and that's why names appear in alphabetical order. To put things in perspective, let's start with a short history of the invention of the dislocation, followed by their actual discovery. Dislocations were invented long before they were discovered. They came into being in 1934 by hard thinking and not by observation. As ever so often, three people came up with the concept independently and pretty much at the same time. The three inventors were Egon Orowan, Michael Polanyi and Geoffrey Taylor. What they invented was the edge dislocation; the general concept of dislocations had to wait a little longer. Of course, they all knew a few things that gave them the right idea. They knew about atoms and crystals since X- ray diffraction was already in place since 1912. They also knew that plastic deformation occurred by slip on special lattice planes if some shear stress was large enough, and they knew that the stress needed for slip was Advanced far lower than what one would need if complete planes would be slipping on top of each other. They were also aware of the work of others. Guys with big names then and still today, like T. v. Kármán, Jakow Iljitsch Frenkel, or Ludwig Prandtl, had put considerable effort into theories dealing, in modern parlor, with the collective movements of atoms in crystals. -
Critical Race Theory and Classical-Liberal Civil Rights
Critical Race Theory and Classical- Liberal Civil Rights Scholarship: A Distinction Without a Difference? Roy L. Brookst Mary Jo Newbornt We need to admit up front to our collective disadvantage in making multiculturalism a focus of this book. We are three bland middle class white men whose academic careers have focused on mainstream doctrine and the application of positive political theory to public law issues. Though one of us (Farber) is a Jew and one of us (Eskridge) is a gay man, we have not experienced exclusion in the same ways as women, lesbians, Asians, African Americans, Hispanics, and Native Americans. Partly for this reason, in our treatment of discrimination-related issues, we have relied less on our own textual exposition of different points of view (as we do in most of the book), and more on excerpting the views of scholars whose work reflects other perspectives INTRODUCTION When a standard law school casebook adopts a new legal paradigm, it is usually a sure sign that the paradigm has become an accepted part of mainstream legal culture or the canon of legal knowledge. Not everyone would agree, however, that all aspects of the newest legal paradigm, mul- Copyright © 1994 California Law Review, Inc. t Professor of Law, University of San Diego School of Law. B.A. 1972, University of Connecticut; J.D. 1975, Yale University. * Associate Professor of Law, University of San Diego School of Law. B.A. 1984, Smith College; J.D. 1987, University of Michigan. The authors wish to thank Philip P. Frickey and Beverly I. Moran for helpful comments on an earlier draft of this Article. -
Buddhism from Wikipedia, the Free Encyclopedia Jump To: Navigation, Search
Buddhism From Wikipedia, the free encyclopedia Jump to: navigation, search A statue of Gautama Buddha in Bodhgaya, India. Bodhgaya is traditionally considered the place of his awakening[1] Part of a series on Buddhism Outline · Portal History Timeline · Councils Gautama Buddha Disciples Later Buddhists Dharma or Concepts Four Noble Truths Dependent Origination Impermanence Suffering · Middle Way Non-self · Emptiness Five Aggregates Karma · Rebirth Samsara · Cosmology Practices Three Jewels Precepts · Perfections Meditation · Wisdom Noble Eightfold Path Wings to Awakening Monasticism · Laity Nirvāṇa Four Stages · Arhat Buddha · Bodhisattva Schools · Canons Theravāda · Pali Mahāyāna · Chinese Vajrayāna · Tibetan Countries and Regions Related topics Comparative studies Cultural elements Criticism v • d • e Buddhism (Pali/Sanskrit: बौद धमर Buddh Dharma) is a religion and philosophy encompassing a variety of traditions, beliefs and practices, largely based on teachings attributed to Siddhartha Gautama, commonly known as the Buddha (Pāli/Sanskrit "the awakened one"). The Buddha lived and taught in the northeastern Indian subcontinent some time between the 6th and 4th centuries BCE.[2] He is recognized by adherents as an awakened teacher who shared his insights to help sentient beings end suffering (or dukkha), achieve nirvana, and escape what is seen as a cycle of suffering and rebirth. Two major branches of Buddhism are recognized: Theravada ("The School of the Elders") and Mahayana ("The Great Vehicle"). Theravada—the oldest surviving branch—has a widespread following in Sri Lanka and Southeast Asia, and Mahayana is found throughout East Asia and includes the traditions of Pure Land, Zen, Nichiren Buddhism, Tibetan Buddhism, Shingon, Tendai and Shinnyo-en. In some classifications Vajrayana, a subcategory of Mahayana, is recognized as a third branch. -
Group Analysis
Article group analysis So What is this Social Unconscious Anyway? Haim Weinberg Although the concept of the Social Unconscious has increased in importance in the group analytic literature recently, there are still many misconceptions and misunderstandings about it and its prac- tical applications. While some papers define the term, there are no papers explaining the basics of the social unconscious and what it includes. The purpose of this article is to address the misconcep- tions, describe the basic building blocks of the social unconscious, and develop a working definition for this complex term. Key words: Social Unconscious, large groups, chosen trauma, group analysis, Foulkes Introduction As social scientists we are looking for order and construction to explain social structures. It is easier to explore order in small groups, and to analyze their developmental stages, styles of leadership, members’ roles, and dynamic processes. When we turn to higher hierarchy living systems, simple models are not enough. The need to have meaning for complex social formations leads to different perspectives explaining cultures, society, and nation states. From the psychological point of view, we are look- ing for a method to uncover the ‘deep structure’ of a society or of cultural belief systems. Following the psychoanalytic and psychodynamic tradition, we look for some unconscious motives driving an individual, a group, or communities. The first question Group Analysis. Copyright & 2007 The Group-Analytic Society (London), Vol 40(3):307–322. DOI: 10.1177/0533316407076114 http://gaq.sagepub.com Downloaded from gaq.sagepub.com by Haim Weinberg on August 27, 2016 308 Group Analysis 40(3) that comes to mind is whether it is justified to relate an ‘Uncon- scious’ to a larger social system. -
The Cultural Complex by Thomas Singer with Catherine Kaplinsky
The Cultural Complex By Thomas Singer with Catherine Kaplinsky Reprinted through the courtesy of the editor/publisher: Thomas Singer with Catherine Kaplinsky, 2010 "Cultural Complexes in Analysis". In Jungian Psychoanalysis: Working in the Spirit of C.G. Jung , edited by Murray Stein pp. 22-37. Open Court Publishing Company, Chicago. Introduction On December 3, 1947, Dr. Joseph Henderson wrote the following in an unpublished letter to C. G. Jung: I am working on an essay, which is possibly going to become a book, called “Protestant Man,” in which I am gathering the fundamental attributes of historical development of Protestantism and trying to put them together with the modern cultural complex appearing in our Protestant patients on the psychological plane (Henderson 1947). Some sixty years later in 2007, Joe Henderson, the revered elder of the C. G. Jung Institute of San Francisco, died. He never completed the book, Protestant Man , or further elaborate on the notion of the “cultural complex,” but he did help lay the essential groundwork for building a theory of cultural complexes by describing and differentiating out from Jung’s notion of the “collective unconscious” the more specific area of unconscious activity and influence that he labelled “the cultural unconscious.” One can conceptualize this as closer to the surface of ego-consciousness than the collective unconscious, from which we understand the archetypal patterns to originate. The notion of cultural complexes was long implicit and even occasionally mentioned in the literature of Analytical Psychology, but it was not until the twenty-first century that Sam Kimbles and Tom Singer put the essential building blocks of Jung’s original complex theory and Henderson’s work on the cultural unconscious together that the potential impact of this theoretical extension of analytical psychology could begin to be appreciated and more widely applied (Singer and Kimbles 2004).