JO1998-V31-N03.Pdf

Total Page:16

File Type:pdf, Size:1020Kb

JO1998-V31-N03.Pdf Dflfnk..on Stories HILLEL GOLDBERG E I E COMMERCIAL QUALITY • INSTITUTIONAL & RESIDENTIAL • WOOD • STEEL • PLASTIC • SWINGS • SLIDES • PICNIC TABLES • SCHOOL & CAMP EQUIPMENT • BASKETBALL SYSTEMS • RUBBER FLOORING • ETC. • Equipment meets or exceeds all ASTM and CPSC safety guidelines • Site planning and design services with state-of-the-art Auto CAD • Stainless steel fabrication for ultimate rust resistance New Expanded Playground Showroom! better 5302 New Utrecht Avenue • Brooklyn, NY 11219 health Phone: 718-436-4801 • 2 112 hour iio with n1n1i.ln & experienced D'!JJ/7D daily. July 9 tn:in "T July IO nr:in n July 11 INSHABBOS n1uring Yerushalyim l'H.nu • Shiur in n!>;n every evening before -''"1.VD from prominent D'!JJmJ. Welcome to !>Jtir r'Uf Swimming In Jt':JJl'l!rJOJ:rP.,::ip Night Hike to Sattar • All the food is under y"T.:J. Orientation in 0t5':iii• ::i•.:rm fTl:l'lJI! ,.tl'l1'11T .,,,. lknetiya Beach Mabane Yehuda, Gwla Melava Malka •All plans subject to change pending availability. Mea Shearim ,"_ '{:~~tri)))iifJ_4- _ ffi:Uitt_:_1iij-y_:is--- uly 18 nnn l' July 19 nnn "T ,,~~p;_<-;'_,:-~Acq~;Rti.1h-~'.-,.-,·-\_;<,~iln;~&-.v~iii:'-.--.}~\)~\ ..•'10~ Y:~· .... ·.·· ••·•·.······• Sbnrt iw -::m.i:•.W'<:·~---&~:~.--:>-:_<··tfle.~llike)n1tt'1?.t·.··.~.·.·:, Day Off --_'/~<.:B~·&:_~&.M~~::,:·;·,:";-·--·M~-~:-'. - '-:·<-<·'.:_,_:::_ .--/WiAb'R'_;\U!oott~>·-·,- - S ' ··'·jn·~>: nz:in to July 22 IN SHABBOS Return by 12 P.M. Su Old City frum Haas Fast Day •Mn.ti Regular 'rn1 Pnoml'IUllle, Visit "" 'f'J' Briefing & Packing for South Jn•1'rt71'1'fJ'.tl Evening Swim & Cave of the m7>11' n1:1n t::i Aug. 2 n:on n::i Short iw OFF SHABBOS Day Off Aug.J ,,., i.illilii~~~;?~~;~'ij"' Special Visit To Sports & Field Day :.:,,·/.,-"'~t~\·A/:·/'·;· in ipxl' Tl Yad Vashem! :.JllQa:.F~t.'.,, 'i'.j{~~:::\}.; ::IJ'in Aug. l2 :ix 'O Aug. !J !:IK t Aug. !4 ::IJ'i let Aug. 15 :ix ::i,t Aug. !6 Special Tour of Western .:i1G1 mnun IN SHABBOS wan Tunnels Mountain Bike Trip Midbar Yehuda Swimming In .2A".:in11•11.:ii11.:i Kinos at in•1111.t1 !1111'1.tl Along Burma R<1ad Desert Sports, Rappdling Herzeliya Beach Mincha at Kosel CJl'5'.,.,i• 111nm '"'"' rm at Mibpe Shakm Swimming ::i.K T'O Aug. 20 !:IKfl •Round trip airfare, food, lodging, touring, Shopping in Geula Departure fmm all admissions, laundry, health and Farewell & Dinner Ben Gurion Airport 5'111!1 at .:i•i11.t1 & Return to New York hospitalization insurance included. DON'T MISS OUT SPACE IS LIMITED RESERVE NOW! Adar 5758 • March 1998 U.S.A.$3.50/Foreign $4.50 ·VOL XXXI/NO. 3 THE JEWISH OBSERVER (ISSN) 0021-6615 is published monthly except July and August by the Agudath Israel of America, 84 William Street, New York, N.Y. 10038. Periodicals postage paid in New York, N.Y. Subscription $24.00 per year; two years, $44.00; three years, $60.00. Outside of the United States (US funds drawn on a US bank only) $12.00 surcharge per year. Single copy $3.50; foreign $4.50. POSTMASTER: Send address changes to: The Jewish Observer, 84 William Street, N.Y., N.Y.10038.Tel:212-797-9000, Fax: 6 212-269-2843. Windows of Heaven Printed in the U.S.A. Rabbi Shimon Finkelman RABBI NISSON WOLPIN, EDITOR I I G-d Centered or Rebbe/Messiah-Centered: Which is Normative Judaism? EDITORIAL BOARD OR. ERNST L. BODENHEIMER Rabbi Chaim Dov Keller Chairman ll RABBI JOSEPH ELIAS JOSEPH FRIEDENSON Hospice Care: Can it Have a Jewish Heart? RABBI NOSSON SCHERMAN Rabbi Yosef Stern MANAGEMENT BOARD AVI FISHOF NAFTOLI HIRSCH Louis J. Septimus <l"V: an Exemplary Torah Baa/ebos ISAAC KIRZNER Yonason Rosenblum RABBI SHLOMO LESIN NACHUM STEIN l RABBI YOSEF C. GOLDING Drunk on Stories 8u$lnen Man;:iger A Review Article by Hillel Goldberg Published by 39 Agudath Israel of America POSTSCRIPT RABBI MOSHE SHERER PRESIDENT The Most Recent Guest Anonymous U.S. TRADE DISTRIBUTOR ISRAEU DISTRIBUTOR Feldheim Publishers Netllemia Rosenberg 200 Airport Executive Park Kiryat Telshe Stone. 108A Spring Valley, N.Y. 10977 O.N. Harei Yehuda. ISRAEL POETRY EUROPEAN REPRESENTATIVE AUSTRALIAN DISTii/BUTOR On the Avenue M. T. Bibel man Gold's Sook & Gift Co. Beily Palluch Grosvenor Works 36 William Street Mount Pleasant Hill Balaclava 3183, Vic., London ES 9NE, ENGLAND AUSTRALIA I lETIERS TO THE EDITOR THE JEWISH OBSERVER does not assume responsibility for the Kashrus of any product, publication, or service advertised in its pages © Copyright 1998 MARCH 1998 VOLUME XXXl/NO. 3 Rabbi Shimon Finkelman CONCEALMENT AND guiding hand of Prov­ REVELATION idence is plainly appar­ ent. The Jews' salvation wo Rabbinic was a declaration of holidays were Hashem to His beloved Tgranted the Jew­ people: "When you ish people, Purim and were exiled, My Shechi­ Chanuka. Ostensibly, na accompanied you6 their celebrations seem and it has never depart­ diametrically opposite ed from your midst. I one another. As the am here guiding and commentators point protecting you, and I out, prior to the will always be with you, Chanuka miracle, the even when My Pres­ Jewish soul was endan­ ence is not readily dis­ gered by the anti-Torah cernible." decrees of the Syrian­ The Jews perceived Greek regime. In the Hashem's Presence at days of Mordechai and that time and basked in Esther, the lives of the Jews were at stake. ir cl es His hidden radiance. And how did they This distinction is reflected in Chanu­ respond? "They accepted [the Torah] ka being a festival of O\Nilm ?'m, praise again in the days of Achashveirosh, as and thanksgiving, a means of celebra­ it is written, 'Kiymu ve'kiblu tion that is entirely spiritual, while Hayehudim, The Jews established and Purim is a day of nnr.n:n nnvr.i, feasting accepted' (Esther 9,27) - they estab­ and gladness'. In fact, the miracles that s he el lished [in those days] that which they these festivals celebrate and the lessons had already accepted [at Sinai]':' It was, that they impart complement one t ur es as the comn1entators explain, an accep­ another. tance born of intense love for Hashem The Purim miracle occurred during (Devarim 31,18). The Vilna Gaon' sees and recognition of His eternal bond the seventy-year exile between the First this teaching as far more than a play on with His people. and Second Temple eras. It was a time the words Esther and astir. The verse of great hester Panim, Divine conceal­ quoted is from a passage which foretells LIGHT AMID THE DARKNESS ment. The Jewish people had been ban­ that the Jewish people would ultimate­ ished from their Land; the arrogant Per­ ly stray from the proper path and as a period of the Second Beis sian kings were certain, according to result would be subject to severe retri­ Hamikdash was, in a sense, a pre­ their miscalculations, that the Beis bution and what one commentator5 lude to the long exile that would Hamikdash would not be rebuilt.' refers to as "the greatest trial of all" - follows. The Shechina was not manifest The Talmud3 asks: Where is Queen hester Panim, when Hashem's guiding to the same degree as it had been dur­ Esther alluded to in the Torah? It hand in man's affairs is not easily ing the First Mikdash era and prophe­ answers: In the verse, V'anochi haster apparent. cy had come to an end'. It was in this astir panei bayom hahu- "But I will The miracle of Purim was a he'aras period, a "twilight" before the "dark­ utterly conceal My face on that day" panim, revelation of Hashem's ness," when the miracle of Chanuka -----·--··------- Omnipresence, in a time of Divine con­ occurred. In "Al Hanissim;' we speak of Rabbi Finkelman, a rebbe in Yeshiva Darchei Torah, cealment. True, it involved no open mir­ the Chashmona'im's victory over the Syr­ Far Rockaway, NY, is a frequent contributor to acles, but the entire story, from the feast ian-Greeks, and our kindling of the these pages, including "It's Time to Face the Music;' in Feb. '95. He is the author of several biographies with which the Megilla opens to the menora represents the miracle of the oil published by ArtScroll Mesorah Publications, as hanging of Haman and his sons, was a which burned for eight days in the newly well as the recent More Shabbos Stories. tapestry of hidden miracles in which the dedicated Temple Menora. 6 The Jewish Observer, March 1998 Maharal writes that the open mira­ cle of the oil bore witness to the mira­ cle of the military victory: "Chanuka was • n recent years, we have been witness to major established primarily because of the vic­ tory over the Syrian-Greeks. However, Iworld events which have affected the fate of the it was not obvious that the victory was achieved through the miracles of Jewish people in a very positive way. In fact, the Hashem and not because of their might. Therefore, the miracle of the Menora's way in which these events unfolded seem to lights occurred, so that they would know represent a semblance of the Chanuka and Purim that the war, too, was through rnira­ cles."10 In Shir Hashirim, we read, "I miracles, and as such, should not be forgotten. thought I would be forever alone- but behold! He was standing behind our Rather, we should utilize them to draw faith 1n wall, observing through the windows, peering through the lattice work" (Shir Hoshem's guidance of our affairs.
Recommended publications
  • Casualness Is Not a Way of Life for the Jewish People Introduction
    Shabbos: Ta’am HaChaim Bechukosai 5776 Casualness is not a way of Savo, seem to be ignored by the general population? Life for the Jewish People What does it mean to be casual in Introduction mitzvah observance? if The Torah describes the errant behavior ,ואם בזאת לא תשמעו לי והלכתם עמי בקרי despite this you will not heed Me, and that results in cataclysmic consequences you behave toward Me with casualness for the Jewish People as keri, casualness. (Vayikra 26:27) What is the meaning of this casualness? The conventional explanation for One of the most quoted forewarnings casualness regarding mitzvah that the Jewish People have received in observance is that one performs the recent history was the prophetic words mitzvos with a lack of fervor and of Rabbi Meir Simcha from Devinsk, enthusiasm. However, this explanation commonly referred to as the Meshech appears difficult, as one would think that Chochma (1843-1926). In the parshaha the Jewish People should not have to of Bechukosai Reb Meir Simcha writes suffer so terribly if they perform the that if the Jew thinks that Berlin is mitzvos, albeit lackadaisically. Perhaps Jerusalem then a raging storm wind will there is a deeper meaning to the uproot him by his trunk, a tempest will casualness that the Torah is referring to. arise and spread its roaring waves, and swallow, and destroy, and flood forth Amalek caused the Jewish People to without pity. Sadly enough, this become casual premonition was realized when we lost, Regarding the incident where Amalek HaShem should save us, six million attacked the Jewish People upon Jews in what is referred to as the liberation from Egypt, it is said Holocaust.
    [Show full text]
  • Chaim Dov I\Eller
    THE JEWISH OBSERVER in this issue ... THE JEWISH OBSERVER is published monthly, except July and August, by the Agudath Israel of Amercia, 5 Beekman St., New York, N. Y. 10038. Second class postage paid at New York, N. Y. Subscription: LETTERS AND RESPONSES................................................ 3 $6.50 per year; Two years, $11.00; Three years $15.00; outside of the United States $7.50 per year. Single THE LONELY JEW IN A WORLD IN UPHEAVAL, copy sixty-five cents. Chaim Dov Keller.............................................................. 7 Printed in the U.S.A. RABBI NISSON WOLPIN A RESPONSE TO THE YOM KIPPUR WAR- Editor IN RETROSPECT, Ralph Pelcovits ................................... 11 Editorial Board DR. ERNST L. BODENHEIMER FROM GERMANY TO BALTIMORE, Shmuel Singer...... 16 Chairman RABBI NATHAN BULMAN RABBI JOSEPH ELIAS CHASSIDISM ON THE MODERN SCENE, JOSEPH FRIEDENSON RABBI YAAKOV JACOBS a review article by Joseph Elias........................................... 20 RABBI MOSHE SHERER OZAR HATORAH AND SEPHARDIC JEWRY'S THE JEWISH OBSERVER does not SURVIVAL, Aryeh Kaplan................................................. 24 assume responsibility for the Kashrus of any product or service <idvertised in its pages. LETTERS TO THE EDITOR, continued.............................. 28 JANUARY, 1975 VOL. X, No. 7 Typography by Compu-Scribe at ArtScroll Studios ime!T~•®_.. Letters & Responses ?7 Last month's issue, devoted to "The Jewish Woman in a Torah Society," generated a great deal of comment and an unusual number of letters.
    [Show full text]
  • Harmful Speech, Sensitivity and Political Correctness the Applications and Limitations of Ona’As Devarim1
    PROPERTY VALUES 135 Harmful Speech, Sensitivity and Political Correctness The Applications and Limitations of Ona’as Devarim1 Rabbi Moshe Kurtz Contemporary Western society is well-attuned to the feelings and sensitivities of the various individuals that comprise it. Undoubtedly, sensitivity and concern for another person’s feelings are desirable virtues. However, there has been pushback on this development within American culture, as radical sensitivity for the sake of one party may result in the restriction of the “freedom of expression” of the other party. After the 2016 United States presidential election, I found myself on a retreat with two colleagues of different political persuasions. Colleague A brought up the topic of elections and requested that Colleague B divulge for whom he had voted. Colleague B did not wish to share his political beliefs, but after sufficient prodding, he revealed that he had not voted for the same candidate whom Colleague A had selected. Upon hearing this, Colleague A expressed that he was “offended” and “did not feel safe” around Colleague B, thereby rebuking him into silence� 1. I would like to express gratitude to my teacher R. Dr. Jacob J. Schacter for thoroughly reviewing this paper and for referring me to a number of the essays to which I refer. Additionally, I would like to thank my colleague R. Yair Lichtman, who offered significant feedback while reviewing an earlier draft of this essay. Rabbi Kurtz is the Assistant Rabbi of Congregation Agudath Sholom in Stamford, CT. 136 THE JOURNAL OF HALACHA
    [Show full text]
  • Shabbos: Ta'am Hachaim Shemini 5773
    Shabbos: Ta’am HaChaim Shemini 5773 (From the archives) Shabbos in the Parasha Keep on praying for the Redemption Introduction (1820-1930). For years they had communicated by mail and now a great crowd had gathered to witness the ויבא משה ואהרן אל אהל מועד ויצאו ויברכו Moshe meeting of these two great Torah ,את העם וירא כבוד ה' אל כל העם and Aharon came to the Tent of luminaries. The crowd finally dispersed Meeting, and they went out and they and only the Rebbe’s attendant, Reb blessed the people – and the glory of Shalom, remained in the room where the HaShem appeared to the entire people two leaders were to meet. The Rebbe (Vayikra 9:23) gave his attendant a knowing glance and The Mishkan, the Tabernacle, which will Reb Shalom left the room. Unable to serve as the resting place for the Divine contain his curiosity, however, Reb Presence in the Wilderness, is ready to Shalom remained listening behind the be erected. The entire Jewish People is door, curious as to what would transpire anxiously waiting for a fire to descend in this fateful encounter. At first Reb from heaven, and this revelation would Shalom could not hear anything, and he reflect the love that HaShem had for assumed that the language barrier was them and would also demonstrate that preventing any communication, as the they had earned atonement for the sin of Rebbe only spoke Yiddish and the great worshipping the Golden Calf. Kabbalist spoke in his native Hebrew. Unfortunately, it appears as if they have Finally the two settled on Hebrew as the waited in vain.
    [Show full text]
  • The Pursuit of Perfection: Vice Or Virtue in Judaism?∗
    Dr. Benzion Sorotzkin, Psy.D. Clinical Psychologist Brooklyn, NY www.DrSorotzkin.com [email protected] THE PURSUIT OF PERFECTION: VICE OR VIRTUE IN JUDAISM?* תנא דבי אליהו רבה (כג:א) לפיכך Chazal exhort us to strive for ever higher goals. It says in When will my deeds equal those) - יהיו אומרים כל אחד ואחד, מתי יגיעו מעשיי למעשה אברהם יצחק ויעקב. which can be translated as ,("שלימות") of my forefathers)? Likewise, the concept of shleimus perfection, is also an honored goal in chazal. On the other hand, clinical experience and research indicates that perfectionism is often associated with serious emotional disorders (Blatt, 1995; Flett & Hewitt, 2002; Sorotzkin, 1985, 1998) which, in turn, eventually results in lower levels of achievement. This paper will briefly review the psychological literature on perfectionism, examine Yiddishkeit’s attitude toward perfection, some common misconceptions and misapplications of this concept, and the impact of the above on frum patients and therapists. PERFECTIONISM In a comprehensive review of the literature on “the destructiveness of perfectionism,” Blatt (1995) states: The research literature on perfectionism has grown remarkably in the past decade. Numerous empirical investigations... provide consistent evidence that perfectionism is a multi-dimensional construct that can have an important role in adaptive and maladaptive functioning, including a wide range of disorders, especially depression and suicide (p. 1005). Regarding specific diagnostic categories, perfectionism has been associated with obsessive-compulsive disorders, where the person seeks perfection with regard to self-control; * An earlier version of this paper was published in the Journal of Psychology and Judaism, Vol. 23 (4), 1999, pp.
    [Show full text]
  • The Corona Ushpizin
    אושפיזי קורונה THE CORONA USHPIZIN Rabbi Jonathan Schwartz PsyD Congregation Adath Israel of the JEC Elizabeth/Hillside, NJ סוכות תשפא Corona Ushpizin Rabbi Dr Jonathan Schwartz 12 Tishrei 5781 September 30, 2020 משה תקן להם לישראל שיהו שואלים ודורשים בענינו של יום הלכות פסח בפסח הלכות עצרת בעצרת הלכות חג בחג Dear Friends: The Talmud (Megillah 32b) notes that Moshe Rabbeinu established a learning schedule that included both Halachic and Aggadic lessons for each holiday on the holiday itself. Indeed, it is not only the experience of the ceremonies of the Chag that make them exciting. Rather, when we analyze, consider and discuss why we do what we do when we do it, we become more aware of the purposes of the Mitzvos and the holiday and become closer to Hashem in the process. In the days of old, the public shiurim of Yom Tov were a major part of the celebration. The give and take the part of the day for Hashem, it set a tone – חצי לה' enhanced not only the part of the day identified as the half of the day set aside for celebration in eating and enjoyment of a חצי לכם for the other half, the different nature. Meals could be enjoyed where conversation would surround “what the Rabbi spoke about” and expansion on those ideas would be shared and discussed with everyone present, each at his or her own level. Unfortunately, with the difficulties presented by the current COVID-19 pandemic, many might not be able to make it to Shul, many Rabbis might not be able to present the same Derashos and Shiurim to all the different minyanim under their auspices.
    [Show full text]
  • OF 17Th 2004 Gender Relationships in Marriage and Out.Pdf (1.542Mb)
    Gender Relationships In Marriage and Out Edited by Rivkah Blau Robert S. Hirt, Series Editor THE MICHAEL SCHARF PUBLICATION TRUST of the YESHIVA UNIVERSITY PRESs New York OF 17 r18 CS2ME draft 8 balancediii iii 9/2/2007 11:28:13 AM THE ORTHODOX FORUM The Orthodox Forum, initially convened by Dr. Norman Lamm, Chancellor of Yeshiva University, meets each year to consider major issues of concern to the Jewish community. Forum participants from throughout the world, including academicians in both Jewish and secular fields, rabbis,rashei yeshivah, Jewish educators, and Jewish communal professionals, gather in conference as a think tank to discuss and critique each other’s original papers, examining different aspects of a central theme. The purpose of the Forum is to create and disseminate a new and vibrant Torah literature addressing the critical issues facing Jewry today. The Orthodox Forum gratefully acknowledges the support of the Joseph J. and Bertha K. Green Memorial Fund at the Rabbi Isaac Elchanan Theological Seminary established by Morris L. Green, of blessed memory. The Orthodox Forum Series is a project of the Rabbi Isaac Elchanan Theological Seminary, an affiliate of Yeshiva University OF 17 r18 CS2ME draft 8 balancedii ii 9/2/2007 11:28:13 AM Library of Congress Cataloging-in-Publication Data Orthodox Forum (17th : 2004 : New York, NY) Gender relationships in marriage and out / edited by Rivkah Blau. p. cm. – (Orthodox Forum series) ISBN 978-0-88125-971-1 1. Marriage. 2. Marriage – Religious aspects – Judaism. 3. Marriage (Jewish law) 4. Man-woman relationships – Religious aspects – Judaism. I.
    [Show full text]
  • Bishul Akum- Different Methods of Cooking in the Last Issue We Dealt with the Basics of Bishul Akum
    Authored by Rabbi Moishe Dovid Lebovits Volume 7 • Issue 2 Reviewed by Rabbi Benzion Schiffenbauer Shlita All Piskei Harav Yisrael Belsky Shlita are Reviewed by Harav Yisrael Belsky Shlita Bishul Akum- Different Methods of Cooking In the last issue we dealt with the basics of bishul akum. In this issue we will deal with other halachos which apply to bishul akum. Such as what methods of cooking are an issue if a non-Jew cooks for a Jew. In אין לו .addition, to the halachos relevant to non-Jewish help, and much more להקב"ה .Frying / Roasting / Salting etc בעולמו Bishul akum includes food preparation with a source of heat, such as cooking,1 אלא ד' אמות אמות Refer to Chelkes Binyomin 113:126 page 106 biurim “d’lo” if food was cooked in an empty pot that was .1 של הלכה removed from the fire if this is included in bishul akum, see Shevet Ha’kehusi 5:135 who is lenient. Refer to Shevet Ha’Levi 9:164:2, Shevet Ha’kehusi 5:134:2, Shraga Hameir 6:167:2 in regard to a kli sheini. The same would apply to בלבד... something which tends to cook easily in a kli sheini (Shevet Ha’kehusi 5:134:3). Some say a non-Jew who cooked by pouring water from a kli rishon on food does not prohibit the food (Maharsham 3:296, Chai Ha’Levi 5:53:5, Shevet )ברכות)ברכות ח.(ח.( .(Ha’Levi 9:164:2, Noam Halacha page 129:12, see Chelkes Binyomin 113:biurim page 106 Bishul Akum- Different Methods of Cooking | 1 baking,2 frying,3 roasting4 and electric (gas) ovens.5 Salting,6 soaking,7 (pickling) and drying out in the sun8 are not included.
    [Show full text]
  • Rabbi Jacob Berman Community Center ע יתליהק זכרמ
    מרכז קהילתי ע"ש יעקב ברמן Rabbi Jacob Berman Community Center תשע"ט AGM 2019 מרכז קהילתי ע"ש יעקב ברמן Rabbi Jacob Berman Community Center Agenda • Introduction and acknowledgements • Financial report from treasurer • Audit Committee report • Committee Reports תפילה לשלום המדינה • • Election results מרכז קהילתי ע"ש יעקב ברמן Rabbi Jacob Berman Community Center David Colb, Omri Flicker, Batya Gross, Mechael Kanovsky, Jerry Kriger, Dov Board Kanon, David Leifer, Rami Shanani, Sharyn Strauss, Gerry Tanny Committees Committee members Gabbaim Jerry Kriger, David Colb, Rami Shanani Treasury & Finances Gerry Tanny, Larry Israel Jerry Kriger, Rebecca Krausz, Rivka Kronengold, Freida Sarfati-Ollech, Sandy Zedaka Sampson Gmach Bob Naimark, Peter Gordon, Esther Frimer Halacha Rav Yehezkel Babkoff, Rav Aryeh Frimer, Rav Moti Goldreich Constitution/Legal Steve Kronengold New Board Nominating Ian Taylor, Eliot Dobin Committee Education Committee Mechael Kanovsky Sherman Rosenfeld, Rami Shanani, Ilana Friedlander, Mechael and Penina Kanovsky, David Tannor (help from Shimon Krausz, Eliot Dobin, Sidney Cohen, Outreach Rav Moti Goldreich, Daphna and Oz Fox-Kahana, Rafi and Daniele Perl Treves, Leora and Eitan Ronen, Avital Beer, Adi Sarid, Jake Miller) Miniminyan Shmuel Berkowitz Social Committee Rivka Schmell-Meister, Meirav Meisner, Batya Gross, Omri Flicker Kiddushim Judd Bogdansky, Yair Pomerantz, workforce (kids) Sharyn Strauss, Elisheva Feferman, Sorelle Weinstein, Lizzy Silvermetz, Dan Hospitality Schanler, Marissa Yarm, Vanessa Brooks מרכז קהילתי
    [Show full text]
  • Views Expressed in the Commentator Are Those Sneak Away Like a Thief in the Night.’ Are Federal Funding, Yet the Administration Permit a Gay Club
    HE OMMENTATOR T The Independent C Student Newspaper of Yeshiva University VOL. LXXXV MONDAY, DECEMBER 23, 2019 ISSUE NO. 6 Man Breaks into Schottenstein Hall, Sets Fires off the fire alarm, adding that “an the room, an all-clear announce- By Yitzchak Carroll arrest was made and Security is ment was issued.” According to the and Elisheva Kohn working with the NYPD on next email, the investigation is “ongo- steps.” The email also emphasized ing,” but the NYPD “concluded this The Schottenstein Residence that “there is no current threat to was not a hate crime.” It reiterated Hall on the Beren Campus was our residence hall or the campus.” that “there is no current threat to broken into in the early morn- YU Security sent another email our campuses.” ing hours of Friday, Dec. 20, and to YU students and faculty mem- On Saturday evening, the NYPD three small fires were set. Peter bers, as well as parents of under- Hate Crimes Task Force tweet- Weyand, 33, was arrested at the graduate students, on Saturday ed, “While the arson at Yeshiva scene by Fire Department of New evening at 7:41 p.m., clarifying the University is currently not believed York (FDNY) Fire Marshals on incident following the coverage by to be a hate crime, the NYPD and charges of burglary, arson, reck- media outlets that occurred over HCTF are staying touch with less endangerment and criminal Saturday. FDNY until a final determination trespass, though officials are not According to the email, an in- is made.” charging the defendant with a hate truder approached the Security Footage released by the FDNY crime at this time.
    [Show full text]
  • Honoring Parents
    1 Yerushalmi Peah (1:1), “hoil v’hi retzona hu chvoda,” referring to the parental prerogative to determine the nature of their kavod. See Minchas Chinuch #33, “vezeh pashut,” on mechilas kavod. The author of Sefer Chareidim writes that one who serves his parents punctiliously only because HaShem commanded and not because he feels his parents are deserving has fulfilled kibud av v’em, but may have transgressed “arur mekalel aviv v’imo” (Devarim 27:16). Although parents may not be gedolim, vis-a-vis the child they are unique and almost always deserve respect. 2 Kiddushin 31b, Sifra Vayikra 19:3. See Shulchan Aruch Yoreh Deah 240-1 for a summary of morah and kavod obligations. Chayeh Adam (67:3) extends the obligation to honor parents even in thought. Rav Herschel Schachter illustrates other everyday forms of practical service for adult sons and daughters, such as joining parents for Shabbos at their invitation, sending photographs and letters if they live far away, and enabling parents to spend time with their grandchildren. 3 Ibid. The Yerushalmi recounts the extent to which Rabbi Tarfon would go to fulfill the mitzvah of kibud em: “Rabbi Tarfon’s mother went for a walk in her courtyard on Shabbat and her sandal straps broke [she could not fix them on Shabbos]. Rabbi Tarfon went and propped his hands under her ankles and she walked on them until she reached her bed. Once he fell ill, and when the rabbis came to visit him she asked them to pray for ‘her son who had been excessive in his fulfillment of kibud em.’ They asked, ‘What did he do?’ She told them.
    [Show full text]
  • Distinctive INSIGHT
    כ"ג טבת תשפ“אThurs, Jan 7 2021 OVERVIEW of the Daf Distinctive INSIGHT work to allow crushing clods of dirt on הואיל Cooking on Yom Tov for weekday use (cont.) Can (1 Two more unsuccessful challenges to R’ Chisda Yom Tov? אמר רב פפא בר שמואל אבים מקורזלות, ראויות לכותשן... .are presented R’ Chisda unsuccessfully challenges Rabbah’s posi- and הואיל T he Gemara analyzes the concept of . הואיל tion that we subscribe to the principle of applies his rule. The רבה Abaye unsuccessfully challenges Rabbah’s posi- under what circumstances מלקות tion. Baraisa quoted lists eight different sets of which apply in the case of a kohen and nazir who leads a team of animals through a vineyard in a ceme- REVIEW and Remember tery on Yom Tov during Shemitta. Among the pun- 1. Why, according to R’ Chisda, are the lechem ishable infractions is plowing. Rav Chisda challenges there should be , הואיל hapanim not baked on Yom Tov? Rabah. If we have the rule of no lashes for plowing, because the dirt might be need- 2. What eight prohibitions could be violated when ed to cover the blood of birds which might be slaugh- plowing one furrow? tered. Rabah answers that in fact, if we were speaking about regular dirt being plowed, one would not be 3. What are the five prohibitions violated when liable for lashes. However, we are dealing with a case one cooks and eats a gid hanasheh with milk on where the person is plowing and dislodging hardened Yom Tov? clumps, which cannot be used for covering the blood of a bird.
    [Show full text]