Befriending Befriending Creation
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Quaker Thought and Life Today
Quaker Thought and Life Today JUNE 1, 1964 NUMBER 11 .. Quakerism and Creed by Alfred S. Roberts, Jr. f!l, U A.KERISM cannot The Pursuit of Truth in a Quaker prove that there is that of God in every man; it can only College say that when men behave as by Homer D. Babbidge, Jr. though there were, the weight of evidence amply justifies the belief. It cannot prove that love will solve all problems; it can only note that love has The Civil Rights Revolution a much better record than by John De J. Pemberton, Jr. hate. -CARL F. WISE The Little Ones Shall Lead Them by Stanley C. Marshall THIRTY CENTS $5.00 A YEAR ' ' Letter from Costa Rica-Letter from the Past . • 242 FRIENDS JOURNAL June 1, 1964 FRIENDS JOURNAL UNDER THE RED AND BLACK STAR AMERICAN FRIENDS SERVICE COMMITTEE Lucky Money *HE newest project of the AFSC's Children's Program T is the Happiness Holiday Kit, which gives basic in formation about the Committee's Hong Kong day nurs ery. The Kit contains, along with other materials, bright red and gold envelopes for "Lucky Money" to assist the Published semimonthly, on the first and fifteenth of each month, at 1515 Cherry Street, Philadelphia, Pennsylvania Quakers in their work with Hong Kong children and 19102, by Friends Publlshlng Corporation (LO 3-7669). mothers. This project, launched in the fall of 1963, al FRANCES WILLIAMS BROWIN Editor ready has brought in more than $3000 for the AFSC's ETHAN A. NEVIN WILLIAM HUBBEN Assistant Editor Contributing Editor work in Hong Kong. -
For All the People
Praise for For All the People John Curl has been around the block when it comes to knowing work- ers’ cooperatives. He has been a worker owner. He has argued theory and practice, inside the firms where his labor counts for something more than token control and within the determined, but still small uni- verse where labor rents capital, using it as it sees fit and profitable. So his book, For All the People: The Hidden History of Cooperation, Cooperative Movements, and Communalism in America, reached expectant hands, and an open mind when it arrived in Asheville, NC. Am I disappointed? No, not in the least. Curl blends the three strands of his historical narrative with aplomb, he has, after all, been researching, writing, revising, and editing the text for a spell. Further, I am certain he has been responding to editors and publishers asking this or that. He may have tired, but he did not give up, much inspired, I am certain, by the determination of the women and men he brings to life. Each of his subtitles could have been a book, and has been written about by authors with as many points of ideological view as their titles. Curl sticks pretty close to the narrative line written by worker own- ers, no matter if they came to work every day with a socialist, laborist, anti-Marxist grudge or not. Often in the past, as with today’s worker owners, their firm fails, a dream to manage capital kaput. Yet today, as yesterday, the democratic ideals of hundreds of worker owners support vibrantly profitable businesses. -
Hugh Macrae and the Idea of Farm City Race, Class, And
HUGH MACRAE AND THE IDEA OF FARM CITY RACE, CLASS, AND CONSERVATION IN THE NEW SOUTH, 1905-1935 A thesis presented to the faculty of the Graduate School of Western Carolina University in partial fulfillment of the requirements for the degree of Master of Arts in History. By Thomas Luke Manget Director: Dr. Richard Starnes Sossomon Associate Professor of History History Department Committee Members: Dr. Gael Graham, History Dr. Elizabeth McRae, History June 2012 ACKNOWLEDGEMENTS I would like to sincerely thank my committee members for their thoughtful feedback and encouragement. Specifically, I would like to thank my director Dr. Richard Starnes, whose consultation and advice were invaluable throughout the entire process of researching and writing. I would also like to thank the entire staff at Hunter Library, especially the Interlibrary Loan Department. Without their diligence in tracking down obscure sources, this thesis would have been impossible to write. Most importantly, I am forever and deeply indebted to my wife, Natalie, for supporting my education and picking up the slack for me in managing our household while I worked on this thesis. In addition, I want to thank my parents, Tom and Debbie Manget, whose sacrifice and commitment, as well as their financial support, made my life and my education possible; my grandmother Orbenia Greer Stewart Burges, who has always been my most devoted supporter; my aunt Carolyn Carlson, whose editing prowess and willingness to take on some of my most rough of drafts during my undergraduate studies has helped me become a better writer; and all the other family and friends who have provided moral support. -
CLASS, RACE, and PRIVILEGE
BRIDGING SOCIAL AND CULTURAL DIVIDES Life in Cooperative Culture Spring 2018 • Issue #178 CLASS, RACE, and PRIVILEGE Barriers to Diversity White Bias, Black Lives Class-Harmony Community Confronting Cultural Appropriation Combating Racism, One Community at a Time FIND YOUR PURPOSE FIND YOUR PLACE In One of Over a Dozen Rural and Urban Communities Across North America Lifesharing communities www.camphill.org Lifechanging service 3 COMMUNITIES Number 178 Issue #178 Spring 2018 CLASS, RACE, AND PRIVILEGE 6 Our Commitment to Social Justice Publisher’s Note by Sky Blue 7 Communities: An Experimental Shift to Gift Economy and Open Source Information Accountant’s Note by Kim Scheidt 8 Undressing and Addressing the Elephant in the Room Notes from the Editor by Chris Roth 10 Beauty and Brokenness: Digesting Grief into Gratitude for Justice Ridhi D’Cruz A child of the Indian middle class immerses herself in the grassroots sustainability movement in Portland, Oregon and shares lessons learned on her journey. 13 Moving Beyond Diversity Towards Collective Liberation: Weaving the Communities Movement into Intersectional Justice Struggles Deseree Fontenot The co-organizer of the People of Color Sustainable Housing Network shares strategies for deepening your community’s work on issues of race, class, and privilege. 15 On “Waiting” for People of Color ON THE COVER Michael Brickler On the land where his grandfather was born a slave, the founder of a nascent intentional community reflects on the challenges of attracting people of color, and the project’s next steps. 17 Moving Beyond White Fragility: Lessons from Standing Rock Murphy Robinson Bonded by a shared mission, indigenous water protectors and their white allies find a safe space for giving and receiving honest feedback about white privilege and unconscious acts of racism. -
Sustainability and Utopianism: an Ethnography of Cultural Critique In
SUSTAINABILITY AND UTOPIANISM: AN ETHNOGRAPHY OF CULTURAL CRITIQUE IN CONTEMPORARY INTENTIONAL COMMUNITIES by JOSHUA PETER LOCKYER (Under the Direction of Peter Brosius) ABSTRACT Intentional community building is a phenomenon of socio-cultural resistance with a deep, cross-cultural history. It has been most prevalent in the nations of the Global North where people have sought ways to respond to changes wrought by the development of industrial capitalist political economies. In intentional communities, they have responded by joining together to live according to values different from those of the predominant society, to create small-scale cooperative or communal political economic institutions and alternative production and consumption rationalities. Interdisciplinary scholars have typically described intentional communities as utopian in nature, but they have disagreed with regards to the transformative potential of such utopian undertakings, their ability to successfully achieve the goals they set for themselves and their utility as sites for social science research. This research builds on recent theorizations of intentional communities to suggest that they are of increasing relevance to contemporary social and environmental problems and of increasing utility to social scientists wishing to engage with potential solutions to those problems. Most prominently, it empirically tests a recent conceptualization of intentional communities as explicit forms of cultural critique similar to the cultural critiques implicit in much of anthropological -
Towards a New Social Order: the Macedonia Cooperative Community and the Cooperative Movement in the U.S
1 John Gagnon History 91 Fall 2016 Towards a New Social Order: The Macedonia Cooperative Community and The Cooperative Movement in the u.s. South Abstract: The Macedonia Cooperative Community was established III 1938 as an experiment in cooperative economics by Morris Mitchell who hoped that the model of the community would provide a solution to the South's economic woes. This vision was supplemented by the community's involvement with a broader group of actors through the Southeastern Cooperative League and other intentional communities. Following the end of World War II, the membership of the community was entirely replaced with conscientious objectors, a change which shifted the purpose of the community inward. Internal tensions over communal identity culminated in the dissolution of the community in 1958. "The Macedonia Cooperative Community has been established as a thirty-year social experiment. beginning in September. 1937. It is the purpose of the Macedonia Cooperative Community to develop on a miniature scale a democratically controlled economy ofabundance. and to promote individual creativity and freedom. in harmony with nature and infellowship with others." -Proposed Articles ofIncorporation June, 1948 In the late years of the Great Depression, the United States had been languishing in the midst of severe economic hardship for almost a decade. In the rural South, conditions that had already been bleak for many of its inhabitants became even more so. The northeast Georgia region, tucked into the southern end of the Appalachian Mountains, was not immune to these national and global trends despite its isolation. Much of its population made modest livings off small-scale or subsistence agriculture. -
Midwifery in the Mountains: Lisa Goldstein’S Care of Appalachian Women
MIDWIFERY IN THE MOUNTAINS: LISA GOLDSTEIN’S CARE OF APPALACHIAN WOMEN AND THEIR FAMILIES IN WESTERN NORTH CAROLINA Abstract Social and professional friction concerning female health workers has existed for centuries, particularly for issues concerning birth. Debate about the proper roles and responsibilities for lay midwives, certified midwives, certified nurse midwives and OB- GYN physicians is intense and ongoing. The laws and policies in most health care institutions in the United States today favor the authority of physicians over all the other health care professionals. Consumer choice and professional boundaries of all types of midwives have been restricted due primarily to the influence of organized physicians, hospital administrators and insurance companies. The United States lags far behind other industrialized countries in birth outcomes and other maternal-fetal health statistics. Not surprisingly, the higher-ranking countries utilize midwives effectively in their health care systems. Expanding the roles and availability of nurse-midwives may well improve the quality of care for women with normal pregnancies—resulting in better health outcomes throughout the country. To better understand the role midwives play, particularly in rural and underserved areas, this study was focused on the life and experiences of Lisa Goldstein, who has 53 years of experience as both a lay midwife and certified nurse midwife. MIDWIFERY IN THE MOUNTAINS 2 Objectives From a sociological perspective of medical professions, the unequal relationships between occupational groups and resulting struggle over practicing rights has revolved around an issue of power—both politically and financially. In recent decades the male-dominated, power-centric view of medicine has been challenged— allowing room for more alternative forms of medicine and more female health care professionals. -
Quaker Thought and Life Today
May 15, 1971 Quaker Thought and Life Today THt FRI£~08 SCHOOL -1 a ~c K . t.. ~~£ HAYtRFORD PA 19041 I • j 1 " THE PHOTOGRAPH ON THE COVER shows part of the bal cony in Arch Street Meetinghouse during a session of Phil FRIENDS adelphia Yearly Meeting. At times the balcony had a large overflow crowd; now two young men listen to the JOURNAL deliberations on our time's unrest and the winds of the Spirit. May 15, 1971 Helena Seybert, who took this picture and the photo graphs on pages 307, 308, and 309, is a student of pho Volume 17, Number 10 tography and ceramics in Philadelphia College of Art. Friends Journal is published the first and fifteenth of each month (except in June, July, and August, when it is published monthly) by Friends Publishing Corporation at 152-A North Fifteenth Street, Philadelphia 19102. Telephone: (215) 563-7669. Friends Journal was established in 1955 as the successor to The Our time's unrest, an angel sent of God, Friend (1827-1955) and Friends Jntelligeocer (1844-1955). Troubling with life the waters of the world, ALFRED STEFFERUD, Editor Even as they list the winds of the Spirit blow JOYCE R. ENNIS, Assistant Editor MYRTLE M. WALLEN, MARGUERITE L. HORLANDER, Busini!Ss To turn or break our century-rusted vanes; NCNA J. SULLIVAN, Circulation Manager Sands shift and waste; the rock alone remains BOARD OF MANAGERS Where, led of Heaven, the strong tides come and go, Daniel D. Test, Jr., Chairman Richard P. Mosel', Treasurer And storm-clouds, rent by thunder-bolt and wind, Mildred Binns Young, Secretary Leave, free of mist, the permanent stars behind. -
Religious Society of Friends Records, 1828-2017
IHLC MS 960 Religious Society of Friends Records, 1828-2017 Manuscript Collection Inventory Illinois History and Lincoln Collections University of Illinois at Urbana-Champaign Note: Unless otherwise specified, documents and other materials listed on the following pages are available for research at the Illinois Historical and Lincoln Collections, located in the Main Library of the University of Illinois at Urbana-Champaign. Additional background information about the manuscript collection inventoried is recorded in the Manuscript Collections Database (http://www.library.illinois.edu/ihx/archon/index.php) under the collection title; search by the name listed at the top of the inventory to locate the corresponding collection record in the database. University of Illinois at Urbana-Champaign Illinois History and Lincoln Collections http://www.library.illinois.edu/ihx/index.html phone: (217) 333-1777 email: [email protected] 1 Religious Society of Friends Records, 1828-2017 Outline I. Illinois Yearly Meeting ................................... 5 II. Quarterly Meetings ....................................... 20 III. Monthly Meetings ....................................... 28 IV. National and International Organizations ................. 69 V. Other Yearly Meetings .................................... 84 Detailed Contents I. Illinois Yearly Meeting, 1875-2016.......................... 5 Administrative Documents, 1964-1991 .......................... 6 Clerk’s Records, 1875-2007 ................................... 7 Committees, 1930-2010 -
The Olney Current
The Olney Current Olney Friends School Barnesville, Ohio Spring 2018 Vol. 125 No. 2 Contents Report from the Co-Heads of School......................................1 New Faculty and Staf.............................................................3 Connecting and Reconnecting: Olney Gatherings..................4 Commencement Schedule and Invitation...............................6 Olney Art Students Earn Top Honors.....................................8 Defning the Future: A Roaring Success!................................10 Mid-Year Roster of Donors...................................................11 Bi-Annual Scattergood/Olney Soccer Match.........................18 Olney Recognized by the Secretary of State of Ohio..............20 Olney at 180: Student Actions for Peace and Social Justice....21 Scenes from Gym-Ex 2018....................................................26 Olney at 180: Today at Olney................................................27 Environmental Science Class Dream Homes.........................29 Alumni News........................................................................30 Rockwell Fairhope Reunion..................................................42 Friends Who Have Passed.....................................................46 THE OLNEY CURRENT (USPS 407-980) Published semi-annually in the interest of the school by Olney Friends School, Barnesville, OH 43713. Send address corrections to: Te Olney Current, Olney Friends School, 61830 Sandy Ridge Rd., Barnesville, OH 43713. Phone: 740-425-3655; email: [email protected]; -
Southern Appalachian Yearly Meeting and Association Warren Wilson College, Swannanoa, North Carolina 49Th Annual Meeting, Sixth Month 13-16, 2019
Southern Appalachian Yearly Meeting and Association Warren Wilson College, Swannanoa, North Carolina 49th Annual Meeting, Sixth Month 13-16, 2019 Thursday, June 13 49-01 Opening Worship Friends gathered for the 49th annual gathering of SAYMA beginning with an extended period of worship, and this reading: It can be hot and messy when we do not manage conflict well. When we are challenged, it is essential that we stay in relationship with one another while seeking the way forward and resolving individual differences. Love still abides in and with us. We can, in all humility, love one another even when there are painful differences. We unite in encouraging each of us to stay in relationship, to hear one another, and to move forward with love and respect. Our Yearly Meeting is a spiritual community; with God’s help, we can transform these struggles into something new—strong, penetrating and effective to address all matters before us, including our concerns with racism. Our decision-making is a spiritual process that calls us to hold our meetings for business in a spirit of worship, seeking and being open to the leadings of the Spirit. We know that together in waiting worship and with Divine assistance many things are possible; we will be astonished at what unfolds. It takes all of us: we who pray, we who listen, we who heal, we who witness for peace and justice, and we who have voice and vision are needed now. Now is a time for us to join together, humbly finding our way, sharing kindness, and uniting as a community in Spirit-led witness. -
Oral History Project, Blue Ridge Parkway
Blue Ridge Parkway Oral History Project Final Report (Cooperative Agreement H5000-02-0220) Submitted to J. Anthony Paredes, Ph.D. Chief Ethnography and Indian Affairs Cultural Resources Stewardship Southeast Regional Office National Park Service 100 Alabama Street SW Atlanta, GA 30303 By Philip E. Coyle, Ph.D. Associate Professor of Anthropology Department of Anthropology and Sociology Western Carolina University Cullowhee, NC 28723 January 2006 1 Executive Summary As part of its Congressionally mandated mission, the Blue Ridge Parkway should "conserve, interpret, and exhibit the unique natural and cultural resources of the central and southern Appalachian Mountains.” Oral history research helps the Blue Ridge Parkway to complete this mission by providing first-hand testimony of the lives of people who sustain the local culture of the region. Thus, on-going oral history research should be central to the mission of the Blue Ridge Parkway. The project reported on here provides a foundation for that on-going research by providing a series of interviews that speak to key cultural and historical themes related to the Blue Ridge Parkway, and by detailing three logistical recommendations to implement such a program: • Build capacity to conduct and archive oral history interviews by purchasing digital recorders with funding provided by the Blue Ridge Parkway Foundation; • Encourage community-level involvement in oral history research as part of the Blue Ridge Parkway’s on-going connection with local people; and • Disseminate results of oral history research through audio programs at Visitors Centers, as digital audio for listening while driving the Parkway, and in other venues. These recommendations not only support the Blue Ridge Parkway’s mission of conserving, interpreting and exhibiting the cultural resources of the southern Appalachian mountains, but they also help to develop collaborative relationships with the traditionally associated people who are the focus of the Ethnographic Overview and Assessment that is a continuation of this project.