DOCSLIB.ORG

Congressional Record—Senate S5042

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Congressional Record—Senate S5042 S5042 CONGRESSIONAL RECORD — SENATE September 7, 2017 was 2 years old. Brandon goes to col- The legislative clerk proceeded to dent Obama’s Acting Solicitor General lege and studies every day to be an ar- call the roll. in the previous administration. Never- chitect, and he makes straight A’s. He Mr. LEE. Mr. President, I ask unani- theless, at Ms. Barrett’s confirmation holds down a job to help support his mous consent that the order for the hearing, a number of my colleagues in- family with medical bills and volun- quorum call be rescinded. sinuated that her Catholic faith would teers in his community. Brandon is The PRESIDING OFFICER. Without somehow prevent her from applying grateful for the DACA Program that objection, it is so ordered. the law freely and fairly. has given him the opportunity to work f Here is an actual quote from that and pay taxes. Yes, he is grateful to hearing: ‘‘Dogma and law are two dif- RELIGIOUS TESTS pay taxes. ferent things,’’ remarked one of my This President continues to divide Mr. LEE. Mr. President, I have been colleagues. ‘‘When you read your our country like no other President we doing a lot of thinking lately about the speeches, the conclusion one draws is have known. Every day it is clear that fascinating men and women of Amer- that the dogma lives loudly within his values are not in line with ours. I ica’s founding generation. I want to you, and that is a concern.’’ increasingly believe he is not fit to share with you one of their stories. Another one of my colleagues even lead this great Nation. Jonas Phillips was a penniless Jewish went so far as to ask Professor Barrett His campaign began with anti-immi- immigrant to America. He was an in- to confess her faith under oath in the grant and racist rhetoric. He accused dentured servant, a hard-working busi- committee. ‘‘What is an orthodox Mexican immigrants of being rapists nessman, and an American patriot who Catholic?’’ this committee member and criminals, and his bigoted words served in the Philadelphia militia dur- asked. ‘‘Do you consider yourself an or- have never stopped. He called for a wall ing the Revolutionary War. During the thodox Catholic?’’ along the entire border with Mexico—a British occupation of New York City, If these remarks had been some sort wall that would cost billions of tax dol- he sneaked messages past the censors of bizarre, one-time aberration, I prob- lars and which border communities by writing notes in Yiddish, under- ably would have passed them over in si- don’t want. He called for a ban on Mus- standing that his adversaries wouldn’t lence. But I feel compelled to speak out lim refugees—turning our backs on be able to understand or decipher it because I wondered whether a pattern people who are fighting terrorism and easily. might be emerging—a pattern of hos- who value the freedoms that we have Years later, Phillips addressed a let- tility toward people of faith who come here in the United States. He tacitly ter to George Washington and to other before this body. accepted the support of the Ku Klux delegates at the Constitutional Con- Just a few months ago, another emi- Klan, neo-Nazis, and bigots in Char- vention assembled in Philadelphia. He nently qualified nominee, Russell lottesville. He pardoned a law enforce- urged the delegates not to include a re- Vought, appeared before the Budget ment officer who terrorized the Latino ligious test in the Constitution as any Committee to be considered for a post community in Maricopa County, AZ, kind of requirement for service for the in the Office of Management and Budg- with unconstitutional raids and who Federal Government because no man, et. One of my Senate colleagues used forced detainees into inhumane living he wrote, should be ‘‘deprived or his time to question this nominee, not situations. Joe Arpaio is not a ‘‘good abridged of any civil right, as a citizen, about management or about budgets guy’’ as President Trump called him. on account of his religious senti- but about the nominee’s evangelical Joe Arpaio is the criminal. ments.’’ Christian beliefs. This President doesn’t seem to Jonas Phillips wrote this letter for a ‘‘In your judgment,’’ asked this Sen- value—let alone embody—the prin- reason. He wrote this because Pennsyl- ator, ‘‘do you think that people who ciples that America stands for, and vania, the State where he lived, re- are not Christians are going to be con- now he wants to kick out of the coun- quired officials to swear that the New demned?’’ Mr. Vought explained to the try young people who do value this Testament was inspired by God. As a committee that he is an evangelical country—like Carlos. Carlos was brought to New Mexico faithful Jewish person, Jonas Phillips Christian and that he adheres to the from Mexico when he was less than 1 could not do that. beliefs espoused by evangelical Chris- year old. New Mexico is the only home ‘‘By the above law,’’ he wrote, ‘‘a Jew tians. That apparently wasn’t good he has known. Because of Carlos’s im- is deprived of holding any public office enough for the questioner, who later migration status, his opportunities or place of government.’’ stated that he would vote against Mr. were limited. He couldn’t play sports in Thankfully, Jonas Phillips’ letter— Vought’s nomination because he was school, couldn’t go on field trips, even Jonas Phillips’ prayer—ultimately not ‘‘what this country is supposed to though he pledged allegiance to the would be answered. The Convention be about.’’ United States with his classmates. had voted unanimously to ban religious This is disturbing. This is not what Carlos registered with DACA 2 years tests for Federal office. The language the country is supposed to be about— ago and, in his words, he was given the Framers inserted into the Con- some sort of inquiry into one’s reli- wings. He is a full-time student at New stitution was unequivocal upon this gious beliefs as a condition precedent Mexico State University, studying to point. It said that ‘‘no religious test for holding public office in the U.S. be a mechanical engineer. He volun- shall ever be required as a qualification Government. These strange questions teers as a firefighter. He works as a to any office or public trust under the have nothing to do with the nominee’s server at a local restaurant. He began a United States.’’ competence, patriotism, or ability to drive to help Hurricane Harvey vic- When the Founding Fathers wrote serve among and for Americans of dif- tims. Carlos says: the word ‘‘ever,’’ they meant it. That ferent faiths equally. In fact, they have We as DREAMers have proven ourselves to word means something in the Constitu- little to do with this life at all. In- be worthy of being here in the United States. tion, and we need to protect it. stead, they have to do with the after- There are 800,000 young people like I feel the need to stress this point be- life—what comes after we die in this Roxana, Brandon, and Carlos hoping to cause of the conduct of some of my col- life. To my knowledge, the OMB and do their part to make our country leagues. Yesterday a Notre Dame law the Seventh Circuit have no jurisdic- strong. By any measure, DACA has professor, Amy Coney Barrett, came tion over that. been a huge success. We already have before the Senate Judiciary Committee This country is divided enough. Mil- the outlines of a program that works on which I serve. She had been nomi- lions of Americans feel that Wash- for America. We in Congress must roll nated as a prominent legal scholar and ington, DC, and the dominant culture up our sleeves and make this program lawyer in this country to be nominated despises them, and how can they not the law of the land, and we must make as a circuit judge. That is why she was when they see their leaders sitting here sure that America truly does belong to before our committee. grilling patriotic citizens about their Roxana and all of our Dreamers. Her nomination has been endorsed by faith like inquisitors. How can they I suggest the absence of a quorum. prominent legal scholars from across not feel that their values are not wel- The PRESIDING OFFICER. The the political spectrum and across the come in this Chamber within this gov- clerk will call the roll. country, including Neal Katyal, Presi- ernment? VerDate Sep 11 2014 01:54 Sep 08, 2017 Jkt 069060 PO 00000 Frm 00020 Fmt 0624 Sfmt 0634 E:\CR\FM\G07SE6.034 S07SEPT1 rfrederick on DSKBCBPHB2PROD with SENATE September 7, 2017 CONGRESSIONAL RECORD — SENATE S5043 Religious freedom is of deep concern be brought to bear; that is, the type of tion reform. There were Dreamers to me as a Mormon. Members of the discrimination brought about by gov- there. They were there late at night Church of Jesus Christ of Latter-day ernments against individuals. and had tears streaming down their Saints have weathered extraordinary At a minimum, this body can do its faces. Then I think about the time that religious persecution. Much of it, espe- part by respecting the constitutional President Obama put DACA into place cially initially, was sponsored by gov- rights of citizens who come before it. and made it so that they could come ernment actors.
Load more

Recommended publications
  • The Jews Who Saved Monticello ­ WSJ
    4/27/2017 The Jews Who Saved Monticello ­ WSJ This copy is for your personal, non­commercial use only. To order presentation­ready copies for distribution to your colleagues, clients or customers visit http://www.djreprints.com. https://www.wsj.com/articles/the­jews­who­saved­monticello­1493330922 OPINION | COMMENTARY | HOUSES OF WORSHIP THE JEWS WHO SAVED MONTICELLO Thomas Jefferson’s home lay in ruin until Uriah Phillips Levy stepped in to help. By Meir Soloveichik April 27, 2017 6:08 p.m. ET Thomas Jefferson is buried at Monticello, his estate in Charlottesville, Va. The exact spot is marked by an obelisk bearing the date of his death: July 4, 1826—50 years to the day after the Second Continental Congress declared independence. Also close to the home lies a grave belonging to Rachel Phillips Levy. According to the inscription, she died on the 7 of Iyar, 5591, following a calendar used by traditional Jews. How did a Jewish grave end up in Monticello? The answer lies in the history of a family whose own story is every bit as American as that of Jefferson himself. In 1776 a Jewish patriot named Jonas Phillips fled to Philadelphia from New York with the arrival of the British fleet. A decade later, he was well-regarded in his new city, and his daughter Rachel was set to marry a Jewish gentleman named Levy. –– ADVERTISEMENT –– Benjamin Rush —a famous physician, signatory of the Declaration of Independence, and friend to Jefferson—attended the wedding. That Phillips had invited a prominent gentile to a Jewish ceremony, an act unthinkable almost anywhere else at the time, is a sign of the extraordinary freedom Jews had found in this new land.
    [Show full text]
  • Court Won't Bar Left-Wing Activists Ezra Nawi, Guy Butavia from West Bank
    4 Friday, January 29, 2016 | Haaretz in which the troops of Rank & File the Australian Mounted Division played a decisive Court won’t bar left-wing activists role, and so he’s “delighted SECOND-HAND SHOP FOR that we can pay tribute to ETHIOPIAN IMMIGRANTS: this important event by A new second-hand shop screening the classic film, Ezra Nawi, Guy Butavia from West Bank has begun serving the new ‘The Lighthorsemen.’” The immigrants in Mevasseret films will be screened at the request, saying it stemmed Zion, operated by Telfed – respective cinematheques Nir Hasson from a desire to restrict his The South African Zionist of Tel Aviv (February 8-15), A court yesterday rejected client’s political activity rath- Federation. The Telfed Jerusalem (February 9-18) the police’s request to bar two er than from the needs of the Ethiopian Community and Haifa (February 10-17). left-wing activists from the investigation. Initiative opened the shop West Bank, terming it an un- In response, police repre- last month “to provide a BRAIN UNDRAIN: A new acceptable infringement on sentative Avi Tivoni, said, “I source of low-cost clothing initiative, the Zuckerman their freedom of occupation know he’s involved in provo- and household goods, some Postdoctoral Scholars and expression. cations against IDF soldiers new,” committee chairman Program, aims to attract Ezra Nawi and Guy Bu- and confrontations with sol- Mel Cohen told Haaretz. “A postdoctoral researchers tavia, both members of the diers as part of his activity significant number of people from North America and other Ta’ayush organization, were in what he terms a human have been coming in.” Three Western countries to Israel’s arrested over two weeks rights organization.” Peleg volunteers – former South major academic centers, ago on suspicion of various said this response proved Africans Roy Scher and the Technion-Israel Institute crimes, including contact his point that the police’s Shira Lipschitz along with of Technology announced with a foreign agent.
    [Show full text]
  • Transformations in Jewish Self-Identification Before, During, and After the American Civil War" (2020)
    W&M ScholarWorks Undergraduate Honors Theses Theses, Dissertations, & Master Projects 5-2020 Changing Notions of Identity: Transformations in Jewish Self- Identification Before, During, and After the American Civil War Heather Byrum Follow this and additional works at: https://scholarworks.wm.edu/honorstheses Part of the History of Religion Commons, Jewish Studies Commons, and the United States History Commons Recommended Citation Byrum, Heather, "Changing Notions of Identity: Transformations in Jewish Self-Identification Before, During, and After the American Civil War" (2020). Undergraduate Honors Theses. Paper 1562. https://scholarworks.wm.edu/honorstheses/1562 This Honors Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Undergraduate Honors Theses by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. Changing Notions of Identity: Transformations in Jewish Self-Identification Before, During, and After the American Civil War A thesis submitted in partial fulfillment of the requirement for the degree of Bachelor of Arts in History from The College of William and Mary by Heather L. Byrum Accepted for _________________________ (Honors, High Honors, Highest Honors) _________________________ Carol Sheriff, Director Jay Watkins III Williamsburg, VA May 5, 2020 1 Changing Notions of Identity: Transformations in Jewish Self-Identification Before, During, and After the American Civil
    [Show full text]
  • Jews and the Sources of Religious Freedom in Early Pennsylvania
    Louisiana State University LSU Digital Commons LSU Doctoral Dissertations Graduate School 4-3-2018 Jews and the Sources of Religious Freedom in Early Pennsylvania Jonathon Derek Awtrey Louisiana State University and Agricultural and Mechanical College, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_dissertations Part of the Cultural History Commons, History of Religion Commons, Political History Commons, Social History Commons, and the United States History Commons Recommended Citation Awtrey, Jonathon Derek, "Jews and the Sources of Religious Freedom in Early Pennsylvania" (2018). LSU Doctoral Dissertations. 4544. https://digitalcommons.lsu.edu/gradschool_dissertations/4544 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Doctoral Dissertations by an authorized graduate school editor of LSU Digital Commons. For more information, please [email protected]. JEWS AND THE SOURCES OF RELIGIOUS FREEDOM IN EARLY PENNSYLVANIA A Dissertation Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College In partial fulfillment of the Requirements for the degree of Doctor of Philosophy in The Department of History by Jonathon Derek Awtrey B.S. University of West Georgia, 2007 M.A. University of West Georgia, 2009 May 2018 For Christina, Sandra, Cole, Val, Suzy, April, Les, Carolyn, John, Nita, Kevin, and families ii ACKNOWLEDGEMENTS The years of research, writing, and revision that resulted in this dissertation derived from conversations with family members, friends, colleagues, trusted mentors, and other scholars, archivists, and editors. My entire family, but especially my mother and sisters, have sustained my intellectual curiosity from an early age.
    [Show full text]
  • H. Doc. 108-222
    1690 Biographical Directory fifth Congress (March 4, 1835-March 3, 1839); resumed the tives 1877-1887 and served as speaker in 1882 and 1883; practice of law; died in Savannah, Ga., March 2, 1856; inter- delegate to the Democratic National Convention in 1892; ment in Laurel Grove Cemetery. elected as a Democrat to the Fifty-fourth Congress (March 4, 1895-March 3, 1897); was not a candidate for renomina- OWENS, James W., a Representative from Ohio; born tion in 1896; became affiliated with the Republican Party in Springfield Township, Franklin County, Ind., October 24, in 1896; major in the Second Regiment, Kentucky Volun- 1837; pursued academic studies; was graduated from Miami teers, during the Spanish-American War in 1898; moved University, Oxford, Ohio, in 1862; during the Civil War en- to Louisville, Ky., in 1900 and resumed the practice of law; listed in the Union Army as a private in the Twentieth died in Louisville, Ky., November 18, 1925; interment in Regiment, Ohio Volunteer Infantry, for three months’ serv- Georgetown Cemetery, Georgetown, Ky. ice; reenlisted and was made first lieutenant of Company A, Eighty-sixth Regiment, Ohio Volunteer Infantry, and on OWSLEY, Bryan Young, a Representative from Ken- the reorganization of that regiment was made captain of tucky; born near Crab Orchard, Lincoln County, Ky., August Company K; attended the law department of the University 19, 1798; attended the common schools of Lincoln County; of Michigan at Ann Arbor in 1864 and 1865; was admitted studied law and was admitted to the bar; moved
    [Show full text]
  • The Democratization of American Judaism
    1r h e [J) e mr]J(J) era It RZ <R\Jt RCO) illl CO) f AmmerRcailll J lJJldaR§mm Jonathan D. Sarna In an influential volume titled The Democratization of American Christianity, Nathan Hatch proclaimed that the "American Revolution and the beliefs flowing from it created a cultural ferment over the meaning offreedom." Common people, he showed, became significant actors on the American religious scene in the Revolution's wake. Turmoil swirled "around the crucial issues of authority, organization and leadership." The tension between traditional religious values and new American values, he concluded, provoked "a period of religious ferment, chaos, and originality unmatched in American history. "I Hatch confined his evidence to the world ofAmerican Christianity, including early Mormonism. Was the story the same with respect to America's small community of Jews? We might have supposed that Jews would have been wary of religious ferment. The small size of the American Jewish community (estimates range from one thousand 2 to twenty-five hundred ); the fact that Jews were scattered over six communities (Savannah, Charleston, Richmond, Philadelphia, New York, and Newport); and Jews' centuries-old emphasis on tradition and deference would presumably have made Jews wary of "chaos and originality." They had lived through the Protestant Great Awakening without its transforming, in any discernible way, Jewish religious life. 3 The impact of the Revolution, we might have conjectured, would likewise have been muted. And yet, the more we learn, the clearer it becomes that the Revolution's impact on the American Jewish community was anything 95 96 The Democratization ofAmerican Judaism but muted.
    [Show full text]
  • Jews and the American Revolution a Bicentennial Documentary
    American Jewish Archives Devoted to the preservation and study of American Jewish historical records DIRECTOR: JACOB RADER MARCUS, PH.D. Milton and Hattie Kutz Distinguished Service Professor of American Jewish History ASSOCIATE DIRECTOR: STANLEY F. CHYET, PH.D. Professor of American Jewish History Published by THE AMERICAN JEWISH ARCHIVES, CINCINNATI, OHIO 45220 on the Cincinnati campus of the HEBREWUNION COLLEGE - JEWISHINSTITUTE OF RELIGION VOL. XXVII NOVEMBER, 1975 NO. 2 In This Issue Jews and the American Revolution A Bicentennial Documentary When the civil war which we call the American Revolution entered its military phase in 1775, it proved impossible for British North America's tiny Jewish community of perhaps.2,500 souls to remain aloof from the conflict. Most of them, for political or socio-economic reasons or a combination of the two, abandoned their loyalty to the British crown and attached themselves to the Revolutionary cause. When the United States won its independence in 1783, it seemed to the Jews that the world had begun again. Index to Volume XXVII 259 Illustrations Haim Isaac Carigal; Mordecai Sheftall; Moses Michael Hays; Jonas Phillips; Gershom Seixas; Jacob Rodriguez Rivera; Abigail Minis; Statue of Robert Morris, George Washington, and Haym Salomon; Manuel Josephson; The Moses Myers Mansion. following p. 144 American Jewish Archives is indexed in Index to Jewish Periodicals, The Journal of American History, and The American Historical Review. Patron for 1975 THE NEUMANN MEMORIAL PUBLICATION FUND Published by THE AMERICAN JEWISH ARCHIVES on the Cincinnati campus of the HEBREWUNION COLLEGE - JEWISH INSTITUTEOF RELIGION ALFREDGOTTSCHALK, President @ 1975 by the American Jewish Archives Jews and the American Revolution A Bicentennial Documentary Edited and with an Introduction by Jacob R.
    [Show full text]
  • American Judaism in Historical Perspective David W Belin Lecture in American Jewish Affairs 10
    American Judaism in Historical Perspective David W Belin Lecture in American Jewish Affairs 10 Presented March 8, 2003 at the Jean and Samuel Frankel Center for Judaic Studies The University of Michigan American Judaism in Hisrorical Perspective Jonathan D. Sarna Ann Arbor Jean and Samuel Frankel Center for Judaic. )tudic~ rhe University of Michigan 2003 Jean and Samuel Frankel Center for Judaic Studies 3032 Frieze Building, The University of Michigan 48109-1285 ©2003 Regents of the University of Michigan, Jean and Samuel Frankel Center for Judaic Studies. For copyright permissions, contact the Frankel Center for Judaic Studies. Printed in the United States of America. Sarna, Jonathan. 1955- American Judaism in Historical Perspective ISBN 1.881759.09.1 $5.00 Foreword lhe David W. Belin Lecture in Amerkan Jewtsh Art".lirs provides an ac.,ulemit forum for the discussion of contemporary Jewish life in rhe United Stare~. lr was established in 1991 through a generous gift from rhe late David W Belin of Des Moines and New York. Mr. Belin, who in six <tnd .1 half years earned undergraduate, ma~ter of business administration, and l.n, degree~ from the University of Michtgan, all wirh htgh dtsuncrion, had a dtsungutshed legal career including public. serviu· .1s Coumel to the \XIarren Commtssion Investigating the Assas~ination of PreSident Kennedy and hcc.utive Direcror of rhe Rockefeller Commts~ion lnvestigaung the CIA He also 'erved the American Jewish community in ;.~ variety of lead­ er,lllp po~irions ar the national level and was the founder of rhe Jewish Outreach Institute. In endowing rhis annual lcuureship.
    [Show full text]
  • Library Company of Philadelphia Mca MSS 011 GRATZ-FRANKS-SIMON
    Library Company of Philadelphia McA MSS 011 GRATZ‐FRANKS‐SIMON PAPERS 1752‐1831 1.04 linear feet, 3 boxes Series I. Barnard and Michael Gratz Papers (1752‐1806) Series II. Hyman and Simon Gratz Papers (1804‐1831) Series III. David Franks Papers (1757‐1778) Series IV. Miscellaneous Papers (1759‐1803) March 2007 McA MSS 011 2 Descriptive Summary Repository Library Company of Philadelphia 1314 Locust Street, Philadelphia, PA 19107‐5698 Call Number McA MSS 011 Creator McAllister, John A. (John Allister), 1822‐1896 Title Gratz‐Franks‐Simon Papers Inclusive Dates 1752‐1831 Quantity 1.04 linear feet (3 boxes) Language of Materials Materials are in English, Hebrew, Yiddish, Spanish, and German. Abstract Barnard Gratz (1738‐1801) and his brother Michael (1740‐1811) immigrated to Philadelphia in the 1750s. They were merchants active during the Revolutionary period, and formed partnerships with the merchants David Franks (1720‐1794) of New York and Philadelphia, and Joseph Simon (ca. 1712‐1804) of Lancaster, PA. Michael Gratz’s two sons, Simon (1773‐1839) and Hyman (1776‐1857), inherited their father’s business. Their papers are primarily related to their business transactions, with some personal and family topics also present. Administrative Information Restrictions to Access The collection is open to researchers. It is on deposit at the Historical Society of Pennsylvania, and should be accessed through the Society’s reading room at 1300 Locust Street, Philadelphia, PA. Visit their website, http://www.hsp.org/, for reading room hours. Acquisition Information Gift of John A. McAllister; forms part of the McAllister Collection. Processing Information The Gratz‐Franks‐Simon Papers were formerly interfiled within the large and chronologically‐arranged McAllister Manuscript Collection.
    [Show full text]
  • FULTON V. PHILADELPHIA
    (Slip Opinion) OCTOBER TERM, 2020 1 Syllabus NOTE: Where it is feasible, a syllabus (headnote) will be released, as is being done in connection with this case, at the time the opinion is issued. The syllabus constitutes no part of the opinion of the Court but has been prepared by the Reporter of Decisions for the convenience of the reader. See United States v. Detroit Timber & Lumber Co., 200 U. S. 321, 337. SUPREME COURT OF THE UNITED STATES Syllabus FULTON ET AL. v. CITY OF PHILADELPHIA, PENNSYLVANIA, ET AL. CERTIORARI TO THE UNITED STATES COURT OF APPEALS FOR THE THIRD CIRCUIT No. 19–123. Argued November 4, 2020—Decided June 17, 2021 Philadelphia’s foster care system relies on cooperation between the City and private foster care agencies. The City enters standard annual con- tracts with the agencies to place children with foster families. One of the responsibilities of the agencies is certifying prospective foster fam- ilies under state statutory criteria. Petitioner Catholic Social Services has contracted with the City to provide foster care services for over 50 years, continuing the centuries-old mission of the Catholic Church to serve Philadelphia’s needy children. CSS holds the religious belief that marriage is a sacred bond between a man and a woman. Because CSS believes that certification of prospective foster families is an en- dorsement of their relationships, it will not certify unmarried cou- ples—regardless of their sexual orientation—or same-sex married cou- ples. But other private foster agencies in Philadelphia will certify same-sex couples, and no same-sex couple has sought certification from CSS.
    [Show full text]
  • The Secret Relationship Between Blacks and Jews
    The Secret Relationship Between Blacks and Jews Volume One The Nation of Islam Boston 1991 AAARGH Publishing House Internet 2006 The Secret Relationship Between Blacks and Jews Prepared by The Historical Research Department The Nation of Islam P.O. Box 551 Boston, MA, U.S.A. 02119 1-800-48-TRUTH @ Copyright, 1991 by Latimer Associates; All rights reserved Fourth printing, March 1994 Published by The Nation of Islam Chicago, Illinois All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any in- formation storage and retrieval system, without the written permission of the Latimer Associ- ates. ISBN 0-9636877-0-0 Printed in the Nation of Islam Blacks and Jews have recently begun to question their relationship and its strategic role in their individual development. This report is an examination of documented historical evidence and is intended to provide an historical perspective for intellectual debate of this crucial social matter. This report was prepared by The Historical Research Department of: The Nation of Islam 1991 ALL PRAISE IS DUE TO ALLAH WHY WE REPUBLISH THIS PRECIOUS BOOK This book has been published fifteen years ago in the United States, at a time when the Black Movement was reaching a new phase in the century-old struggle for freedom. It created a huge scandal and all the resources of the Zion- ist lobby were directed against this book, to destroy it in order to keep the Afro- Americans under the traditional yoke of submissiveness to the interest of the Jewish community, a situation which had become obvious to all in the US.
    [Show full text]
  • The Sacred Rights of Conscience: the Development of Religious Liberty in America, 1610-1820
    The Sacred Rights of Conscience: The Development of Religious Liberty in America, 1610-1820 Discussion Colloquium Sponsored by the Institute for Humane Studies 124 pages The Sacred Rights of Conscience: Selected Readings on Religious Liberty and Church-State Relations in the American Founding. Edited by Daniel L. Dreisbach and Mark David Hall. Indianapolis: Liberty Fund, Inc., 2010. Reader Abstract: The theme of this reader is religious freedom in the context of the founding of the United States. The four sessions move chronologically, from the colonial period, the Confederation, the Constitution, and finally, the post-Constitution interpretation of the First Amendment. The readings are selected to demonstrate the debates between significant figures of each era and highlight the different perspectives and implications of religious liberty in a political context. Session 1: Religious Liberty and Church-State Relations in Colonial America (35 pages) Chapter 2, pages 84-102 • “Articles, Laws, and Orders, Virginia (1610-11),” pages 84-86. • “The Mayflower Compact (1620),” pages 86-88. • “Providence Agreement (1637),” page 88. • “Fundamental Orders of Connecticut (1638-39),” pages 88-89. • “The Laws and Liberties of Massachusetts (1647),” pages 89-102. Chapter 2, pages 113-119 • “An Act for the Suppressing the Quakers, Virginia (1659),” pages 113-114. • “Charter of Rhode Island and Providence Plantations (1663),” pages 114-116. • William Penn, “Frame of Government of Pennsylvania (1682),” pages 116-118. • William Penn, “Laws Agreed Upon in England, &c., 1682,” pages 118-119. Chapter 3, page 155 • Roger Williams, “Letter to Town of Providence (1654),” page 155. Session Abstract: The readings here are variously selected from the colonies, with particular emphasis on those colonies founded as the result of religious persecution.
    [Show full text]