“Melting Pot Or Dumping Ground?”: Racial Discourse in American Science, Magazines, and Textbooks in the Late Nineteenth and Early Twentieth Centuries
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Race and Membership in American History: the Eugenics Movement
Race and Membership in American History: The Eugenics Movement Facing History and Ourselves National Foundation, Inc. Brookline, Massachusetts Eugenicstextfinal.qxp 11/6/2006 10:05 AM Page 2 For permission to reproduce the following photographs, posters, and charts in this book, grateful acknowledgement is made to the following: Cover: “Mixed Types of Uncivilized Peoples” from Truman State University. (Image #1028 from Cold Spring Harbor Eugenics Archive, http://www.eugenics archive.org/eugenics/). Fitter Family Contest winners, Kansas State Fair, from American Philosophical Society (image #94 at http://www.amphilsoc.org/ library/guides/eugenics.htm). Ellis Island image from the Library of Congress. Petrus Camper’s illustration of “facial angles” from The Works of the Late Professor Camper by Thomas Cogan, M.D., London: Dilly, 1794. Inside: p. 45: The Works of the Late Professor Camper by Thomas Cogan, M.D., London: Dilly, 1794. 51: “Observations on the Size of the Brain in Various Races and Families of Man” by Samuel Morton. Proceedings of the Academy of Natural Sciences, vol. 4, 1849. 74: The American Philosophical Society. 77: Heredity in Relation to Eugenics, Charles Davenport. New York: Henry Holt &Co., 1911. 99: Special Collections and Preservation Division, Chicago Public Library. 116: The Missouri Historical Society. 119: The Daughters of Edward Darley Boit, 1882; John Singer Sargent, American (1856-1925). Oil on canvas; 87 3/8 x 87 5/8 in. (221.9 x 222.6 cm.). Gift of Mary Louisa Boit, Julia Overing Boit, Jane Hubbard Boit, and Florence D. Boit in memory of their father, Edward Darley Boit, 19.124. -
Eugenics and the Conservation Movement in the United States, 1900–1940 Garland E
Washington University in St. Louis Washington University Open Scholarship Biology Faculty Publications & Presentations Biology 2013 “Culling the Herd”: Eugenics and the Conservation Movement in the United States, 1900–1940 Garland E. Allen Washington University in St Louis Follow this and additional works at: https://openscholarship.wustl.edu/bio_facpubs Part of the Biology Commons Recommended Citation Allen, Garland E., "“Culling the Herd”: Eugenics and the Conservation Movement in the United States, 1900–1940" (2013). Biology Faculty Publications & Presentations. 6. https://openscholarship.wustl.edu/bio_facpubs/6 This Article is brought to you for free and open access by the Biology at Washington University Open Scholarship. It has been accepted for inclusion in Biology Faculty Publications & Presentations by an authorized administrator of Washington University Open Scholarship. For more information, please contact [email protected]. 1 Revised 11-09 -11 "Culling the Herd": Eugenics and the Conservation Movement in the United States, 1900-1940 Garland E. Allen Department of Biology Washington University, St. Louis, MO Note: This paper was originally presented as a special lecture at the Forum for the History of Science in America during the History of Science Society annual meeting in Pittsburgh, November, 2008. It was dedicated to the late Philip J. Pauly in recognition of the enormous scholarly contribution he made to the history of American science, and to his warm friendship for so many colleagues in the field. Although we had Phil amongst us for far too short a time, we have all gained much from him that will carry on in our field for decades to come. -
Re-Examining the Philosophical Underpinnings of the Melting Pot Vs. Multiculturalism in the Current Immigration Debate in the United States
Re-examining the Philosophical Underpinnings of the Melting Pot vs. Multiculturalism in the Current Immigration Debate in the United States Daniel Woldeab College of Individualized Studies, Metropolitan State University, St. Paul, MN, USA [email protected] https://orcid.org/0000-0002-8267-7570 Robert M. Yawson School of Business, Quinnipiac University Hamden, CT, USA [email protected] https://orcid.org/0000-0001-6215-4345 Irina M. Woldeab Minnesota Department of Natural Resources, St. Paul, MN, USA [email protected] In: Harnessing Analytics for Enhancing Healthcare & Business. Proceedings of the 50th Northeast Decision Sciences Institute (NEDSI) Annual Meeting, Pgs. 264 - 285. Virtual Conference, March 26-27, 2021. https://doi.org/10.31124/advance.14749101.v1 Copyright ©2021 Daniel Woldeab, Robert M. Yawson, and Irina Woldeab 2 Abstract Immigration to the United States is certainly not a new phenomenon, and it is therefore natural for immigration, culture and identity to be given due attention by the public and policy makers. However, current discussion of immigration, legal and illegal, and the philosophical underpinnings is ‘lost in translation’, not necessarily on ideological lines, but on political orientation. In this paper we reexamine the philosophical underpinnings of the melting pot versus multiculturalism as antecedents and precedents of current immigration debate and how the core issues are lost in translation. We take a brief look at immigrants and the economy to situate the current immigration debate. We then discuss the two philosophical approaches to immigration and how the understanding of the philosophical foundations can help streamline the current immigration debate. Keywords: Immigration, multiculturalism, melting pot, ethnic identity, acculturation, assimilation In: Harnessing Analytics for Enhancing Healthcare & Business. -
Väinö Tanner and the Discourse on Racial Difference © Jukka Nyyssönen, Dr
Arctic and North. 2017. N 27 127 UDC 323.1+304.2+39 DOI: 10.17238/issn2221-2698.2017.27.143 Väinö Tanner and the discourse on racial difference © Jukka Nyyssönen, Dr. artium, researcher, Department of Archaeology, History, Religious Studies and Theology / Department of Cultural Sciences, Tromsø University Museum. E-mail: [email protected] University of Tromsø — The Arctic University of Norway. Abstract. The article charts a previously lesser-known aspect of research on the Skolt Sami by Väinö Tanner — his ideas on the Skolt Sami as a race. Tanner’s place in the scholarly field of racial theorizing and the discursive resources on which he relied are examined. One inspiring contemporaneous discourse was the Finnish hygienic discourse and the improvement of the nation’s health, towards which Tanner leaned. He reproduced aspects of the more aggressive eugenic discourse articulated by his ethnic peers, the Finland-Swedes, but the discourse on their racial superiority was unusable, given the agenda of his book, to elevate the Skolt Sami in the racial hierarchies. The economic organization of society was decisive for Tanner, rather than race, making him a Social evolutionist. Keywords: Väinö Tanner, research on race, studies on Sami, the Skolt Sami Introduction At the time when Väinö Tanner (1881–1948), geologist and Professor of Geography at the University of Helsinki, was writing the seminal work on the Skolt Sami, Antropogeografiska studier inom Petsamo-området. 1 Skoltlapparna (Human Geographical studies in the Petsamo-region. 1 The Skolt Lapps, 1929, hereinafter Antropogeografiska), the intellectual life of the Nordic countries, Western Europe, North America and the British Dominions was pervaded with a discourse on racial difference. -
Part 5: Some Spiritual & Moral Truths in Gen
799 Part 5: Some Spiritual & Moral Truths in Gen. 1-11, continued. (Part 5, Chapter 5) b] The Old & New Testament Jew-Gentile distinction. The New Testament sometimes uses a threefold distinction of Jews, Gentiles, and Samaritans (Acts 1:8), or a “Greeks” and “Barbarians” distinction (Rom. 1:14). But it most commonly uses a Jew-Gentile distinction (e.g., Rom. 1:16). One element for understanding the racial universality of the Gospel is the Jew-Gentile distinction. E.g., the racial universality of the Gospel is taught by it in Gal. 3:28, “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.” And God’s will for the preservation of the Jewish race in Rom. 9-11, manifests his will for racial preservation and associated opposition to generalized miscegenation. Thus e.g., as discussed in the following Part 5, Chapter 5, section c, Bob Jones Sr. (d. 1968), who was a past master of some key elements of Biblical racial morality, to wit, segregation and opposition to mixed marriages, so used this Jew-Gentile distinction for the purposes of e.g., teaching racial segregation. And likewise, the Jew- Gentile distinction is seen in both segregation and prohibition of racially mixed marriages in Acts 15 & 21 as discussed at Part 5, Chapter 5, section e, “Mixed Marriages,” infra , where it is noted that the holy Apostle, St. Paul, died a martyr’s death that men might know that God’s will is for the segregation of the races. -
The Radical Roots of the Alt-Right
Gale Primary Sources Start at the source. The Radical Roots of the Alt-Right Josh Vandiver Ball State University Various source media, Political Extremism and Radicalism in the Twentieth Century EMPOWER™ RESEARCH The radical political movement known as the Alt-Right Revolution, and Evolian Traditionalism – for an is, without question, a twenty-first century American audience. phenomenon.1 As the hipster-esque ‘alt’ prefix 3. A refined and intensified gender politics, a suggests, the movement aspires to offer a youthful form of ‘ultra-masculinism.’ alternative to conservatism or the Establishment Right, a clean break and a fresh start for the new century and .2 the Millennial and ‘Z’ generations While the first has long been a feature of American political life (albeit a highly marginal one), and the second has been paralleled elsewhere on the Unlike earlier radical right movements, the Alt-Right transnational right, together the three make for an operates natively within the political medium of late unusual fusion. modernity – cyberspace – because it emerged within that medium and has been continuously shaped by its ongoing development. This operational innovation will Seminal Alt-Right figures, such as Andrew Anglin,4 continue to have far-reaching and unpredictable Richard Spencer,5 and Greg Johnson,6 have been active effects, but researchers should take care to precisely for less than a decade. While none has continuously delineate the Alt-Right’s broader uniqueness. designated the movement as ‘Alt-Right’ (including Investigating the Alt-Right’s incipient ideology – the Spencer, who coined the term), each has consistently ferment of political discourses, images, and ideas with returned to it as demarcating the ideological territory which it seeks to define itself – one finds numerous they share. -
9 Tokyo Standardization, Ludic Language Use and Nascent Superdiversity
9 Tokyo Standardization, ludic language use and nascent superdiversity Patrick Heinrich and Rika Yamashita The study of language in the city has never been a prominent subject in Japanese sociolinguistics. The negligence of city sociolinguistics in Japan notwithstanding, there is a wide range of issues to be found in Tokyo, which reveal the intricate ways in which language and society relate to one another.1 In this chapter, we discuss two interrelated issues. Firstly, we outline the case of language standardization, which subsequently led to various destandardization phenomena and ludic language use. Secondly, we discuss how language diversity in Tokyo has grown in recent years and how it is no longer swept under the carpet and hidden. Tokyoites, too, are diversify- ing as an effect. We shall start, though, with a brief sociolinguistic history of Tokyo. From feudal Edo to Tokyo as a global city There exists no such place as “Tokyo City”. There is “Inner Tokyo”, comprised of 23 wards; there is “Metropolitan Tokyo” made up of the 23 wards and the Tama region; and there is “Greater Tokyo”, which refers to Metropolitan Tokyo plus the surrounding prefectures of Chiba, Kanagawa and Saitama. The Tama region, rural until 1920, is now home to one third of the population of Tokyo Metropolis, while Kanagawa, Chiba and Saitama prefecture have doubled their population over the past 50 years. Greater Tokyo comprises more than 35 million inhabitants. It is the largest urban center on earth. One third of the Japanese population lives there on less than 4% of the Japanese territory – and the number of inhabitants continues to grow. -
Southeast Asian Traditions in the Philippines1 Lawrence A
Southeast Asian Traditions in the Philippines1 Lawrence A. Reid University of Hawai`i Introduction The Philippines today is home to over one hundred different ethnolinguistic groups. These range from the Arta, a tiny group of Negrito hunter-gatherers with only about a dozen remaining speakers, living under highly adverse conditions in Quirino Province, to the 12,000,000 or so Tagalogs, a very diverse group primarily professing Catholicism, centered around Metro-Manila and surrounding provinces, but also widely dispersed throughout the archipelago. In between there are a wide range of traditional societies living in isolated areas, such as in the steep mountains of the Cordillera Central and the Sierra Madre of Northern Luzon, still attempting to follow their pre-Hispanic cultural practices amid the onslaught of modern civilization. And in the Southern Philippines there are the societies, who, having converted to Islam only shortly before Magellan arrived, today feel a closer allegiance to Mecca than they do to Manila. These peoples, despite the disparate nature of their cultures, all have one thing in common. They share a common linguistic tradition. All of their languages belong to the Austronesian language family, whose sister languages are spread from Madagascar off the east coast of Africa, through the Indo-Malaysian Archipelago, scattered through the mountains of South Vietnam and Kampuchea as far north as Hainan Island and Taiwan, and out into the Pacific through the hundreds of islands of the Melanesian, Micronesian and Polynesian areas. The question of how all these languages are related to one another, where their parent language may have been spoken, and what the migration routes were that their ancestors followed to bring them to their present locations has occupied scholars for well over a hundred years. -
Hitler's American Model
Hitler’s American Model The United States and the Making of Nazi Race Law James Q. Whitman Princeton University Press Princeton and Oxford 1 Introduction This jurisprudence would suit us perfectly, with a single exception. Over there they have in mind, practically speaking, only coloreds and half-coloreds, which includes mestizos and mulattoes; but the Jews, who are also of interest to us, are not reckoned among the coloreds. —Roland Freisler, June 5, 1934 On June 5, 1934, about a year and a half after Adolf Hitler became Chancellor of the Reich, the leading lawyers of Nazi Germany gathered at a meeting to plan what would become the Nuremberg Laws, the notorious anti-Jewish legislation of the Nazi race regime. The meeting was chaired by Franz Gürtner, the Reich Minister of Justice, and attended by officials who in the coming years would play central roles in the persecution of Germany’s Jews. Among those present was Bernhard Lösener, one of the principal draftsmen of the Nuremberg Laws; and the terrifying Roland Freisler, later President of the Nazi People’s Court and a man whose name has endured as a byword for twentieth-century judicial savagery. The meeting was an important one, and a stenographer was present to record a verbatim transcript, to be preserved by the ever-diligent Nazi bureaucracy as a record of a crucial moment in the creation of the new race regime. That transcript reveals the startling fact that is my point of departure in this study: the meeting involved detailed and lengthy discussions of the law of the United States. -
The Hamitic Hypothesis; Its Origin and Functions in Time Perspective Author(S): Edith R
The Hamitic Hypothesis; Its Origin and Functions in Time Perspective Author(s): Edith R. Sanders Source: The Journal of African History, Vol. 10, No. 4 (1969), pp. 521-532 Published by: Cambridge University Press Stable URL: http://www.jstor.org/stable/179896 . Accessed: 08/05/2014 00:32 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Cambridge University Press is collaborating with JSTOR to digitize, preserve and extend access to The Journal of African History. http://www.jstor.org This content downloaded from 128.95.104.66 on Thu, 8 May 2014 00:32:32 AM All use subject to JSTOR Terms and Conditions Journal of African History, x, 4 (I969), pp. 521-532 521 Printed in Great Britain THE HAMITIC HYPOTHESIS; ITS ORIGIN AND FUNCTIONS IN TIME PERSPECTIVE1 BY EDITH R. SANDERS THE Hamitic hypothesis is well-known to students of Africa. It states that everything of value ever found in Africa was brought there by the Hamites, allegedlya branchof the Caucasianrace. Seligmanformulates it as follows: Apart from relatively late Semitic influence... the civilizationsof Africa are the civilizations of the -
The Survival of American Silent Feature Films: 1912–1929 by David Pierce September 2013
The Survival of American Silent Feature Films: 1912–1929 by David Pierce September 2013 COUNCIL ON LIBRARY AND INFORMATION RESOURCES AND THE LIBRARY OF CONGRESS The Survival of American Silent Feature Films: 1912–1929 by David Pierce September 2013 Mr. Pierce has also created a da tabase of location information on the archival film holdings identified in the course of his research. See www.loc.gov/film. Commissioned for and sponsored by the National Film Preservation Board Council on Library and Information Resources and The Library of Congress Washington, D.C. The National Film Preservation Board The National Film Preservation Board was established at the Library of Congress by the National Film Preservation Act of 1988, and most recently reauthorized by the U.S. Congress in 2008. Among the provisions of the law is a mandate to “undertake studies and investigations of film preservation activities as needed, including the efficacy of new technologies, and recommend solutions to- im prove these practices.” More information about the National Film Preservation Board can be found at http://www.loc.gov/film/. ISBN 978-1-932326-39-0 CLIR Publication No. 158 Copublished by: Council on Library and Information Resources The Library of Congress 1707 L Street NW, Suite 650 and 101 Independence Avenue, SE Washington, DC 20036 Washington, DC 20540 Web site at http://www.clir.org Web site at http://www.loc.gov Additional copies are available for $30 each. Orders may be placed through CLIR’s Web site. This publication is also available online at no charge at http://www.clir.org/pubs/reports/pub158. -
A Light in Darkness, Oscar Micheaux: Entrepreneur Intellectual Agitator Airic Hughes University of Arkansas, Fayetteville
University of Arkansas, Fayetteville ScholarWorks@UARK Theses and Dissertations 7-2015 A Light in Darkness, Oscar Micheaux: Entrepreneur Intellectual Agitator Airic Hughes University of Arkansas, Fayetteville Follow this and additional works at: http://scholarworks.uark.edu/etd Part of the African American Studies Commons, African History Commons, American Film Studies Commons, and the American Literature Commons Recommended Citation Hughes, Airic, "A Light in Darkness, Oscar Micheaux: Entrepreneur Intellectual Agitator" (2015). Theses and Dissertations. 1317. http://scholarworks.uark.edu/etd/1317 This Thesis is brought to you for free and open access by ScholarWorks@UARK. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of ScholarWorks@UARK. For more information, please contact [email protected], [email protected]. A Light in Darkness, Oscar Micheaux: Entrepreneur Intellectual Agitator A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History By Airic Hughes University of Arkansas Bachelor of Arts in History and African and African American Studies, 2011 July 2015 University of Arkansas This thesis is approved for recommendation to the Graduate Council. __________________ Dr. Calvin White Thesis Director __________________ __________________ Dr. Pearl Ford Dowe Dr. James Gigantino Committee Member Committee Member Abstract: Oscar Micheaux was a luminary who served as an agent of racial uplift, with a unique message to share with the world on behalf of the culturally marginalized African Americans. He produced projects that conveyed the complexity of the true black experience with passion and creative courage. His films empowered black audiences and challenged conventional stereotypes of black culture and potential.