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CURRICULUM VITAE Takeshi Inomata Address Positions
Inomata, Takeshi - page 1 CURRICULUM VITAE Takeshi Inomata Address School of Anthropology, University of Arizona 1009 E. South Campus Drive, Tucson, AZ 85721-0030 Phone: (520) 621-2961 Fax: (520) 621-2088 E-mail: [email protected] Positions Professor in Anthropology University of Arizona (2009-) Agnese Nelms Haury Chair in Environment and Social Justice University of Arizona (2014-2019) (Selected as one of the four chairs university-wide, that were created with a major donation). Associate Professor in Anthropology University of Arizona (2002-2009) Assistant Professor in Anthropology University of Arizona (2000-2002) Assistant Professor in Anthropology Yale University (1995-2000) Education Ph.D. Anthropology, Vanderbilt University (1995). Dissertation: Archaeological Investigations at the Fortified Center of Aguateca, El Petén, Guatemala: Implications for the Study of the Classic Maya Collapse. M.A. Cultural Anthropology, University of Tokyo (1988). Thesis: Spatial Analysis of Late Classic Maya Society: A Case Study of La Entrada, Honduras. B.A. Archaeology, University of Tokyo (1986). Thesis: Prehispanic Settlement Patterns in the La Entrada region, Departments of Copán and Santa Bárbara, Honduras (in Japanese). Major Fields of Interest Archaeology of Mesoamerica (particularly Maya) Politics and ideology, human-environment interaction, household archaeology, architectural analysis, performance, settlement and landscape, subsistence, warfare, social effects of climate change, LiDAR and remote sensing, ceramic studies, radiocarbon dating, and Bayesian analysis. Inomata, Takeshi - page 2 Extramural Grants - National Science Foundation, research grant, “Preceramic to Preclassic Transition in the Maya Lowlands: 1100 BC Burials from Ceibal, Guatemala,” (Takeshi Inomata, PI; Daniela Triadan, Co-PI, BCS-1950988) $298,098 (2020/6/3-8/31/2024). -
Edwin M. Shook Archival Collection, Guatemala City, Guatemala
FAMSI © 2004: Barbara Arroyo and Luisa Escobar Edwin M. Shook Archival Collection, Guatemala City, Guatemala Research Year: 2003 Culture: Maya Chronology: Pre-Classic to Post Classic Location: Various archaeological sites in Guatemala and México Site: Tikal, Uaxactún, Copán, Mayapán, Kaminaljuyú, Piedras Negras, Palenque, Ceibal, Chichén Itzá, Dos Pilas Table of Contents Abstract Resumen Background Project Priorities Conservation Issues Guide to the Edwin M. Shook Archive Site Records Field Notes Photographs Correspondence and Documents Illustrations Maps Future Work Acknowledgments List of Figures Sources Cited Abstract The Edwin M. Shook archive is a collection of documents that resulted from Dr. Edwin M. Shook’s archaeological fieldwork in Mesoamerica from 1934-1998. He came to Guatemala as part of the Carnegie Institution and carried out investigations at various sites including Tikal, Uaxactún, Copán, Mayapán, among many others. He further established his residence in Guatemala where he continued an active role in archaeology. The archive donated by Dr. Shook to Universidad del Valle de Guatemala in 1998 contains his field notes, Guatemala archaeological site records, photographs, documents, and illustrations. They were stored at the Department of Archaeology for several years until we obtained FAMSI’s support to start the conservation and protection of the archive. Basic conservation techniques were implemented to protect the archive from further damage. This report lists several sets of materials prepared by Dr. Shook throughout his fieldwork experience. Through these data sets, people interested in Shook’s work can know what materials are available for study at the Universidad del Valle de Guatemala. Resumen El archivo Edwin M. Shook consiste en una colección de documentos que resultaron de las investigaciones arqueológicas en Mesoamérica realizadas por el Dr. -
Polities and Places: Tracing the Toponyms of the Snake Dynasty
Polities and Places: Tracingthe Toponymsof the Snake Dynasty SIMON MARTIN University of Pennsylvania Museum ERIK VELÁSQUEZ GARCÍA Universidad Nacional Autónoma de México One of the more intriguing and important topics to thonous ones that had at some point transferred their emerge in Maya studies of recent years has been the his- capitals or splintered, each faction laying claim to the tory of the “Snake” dynasty. Research over the past two same title. The landscape of the Classic Maya proves decades has identified mentions of its kings across the to have been a volatile one, not simply in the dynamic length and breadth of the lowlands and produced evi- interactions and imbalances of power between polities, dence that they were potent political players for almost but in the way the polities themselves were shaped by two centuries, spanning the Early Classic to Late Classic historical forces through time. periods.1 Yet this data has implications that go beyond a single case study and can be used to address issues of general relevance to Classic Maya politics. In this brief Placing Calakmul paper we use them to further explore the meaning of The distinctive Snake emblem glyphs and their connection to polities and emblem glyph is ex- places. pressed in full as K’UH- The significance of emblem glyphs—whether they ka-KAAN-la-AJAW or are indicative of cities, deities, domains, polities, or k’uhul kaanul ajaw (Fig- dynasties—has been debated since their discovery ure 1).3 It first came to (Berlin 1958). The recognition of their role as the scholarly notice as one personal epithets of kings based on the title ajaw “lord, of the “four capitals” ruler” (Lounsbury 1973) was the essential first step to listed on Copan Stela A, comprehension (Mathews and Justeson 1984; Mathews a set of cardinally affili- Figure 1. -
CATALOG Mayan Stelaes
CATALOG Mayan Stelaes Palos Mayan Collection 1 Table of Contents Aguateca 4 Ceibal 13 Dos Pilas 20 El Baúl 23 Itsimite 27 Ixlu 29 Ixtutz 31 Jimbal 33 Kaminaljuyu 35 La Amelia 37 Piedras Negras 39 Polol 41 Quirigia 43 Tikal 45 Yaxha 56 Mayan Fragments 58 Rubbings 62 Small Sculptures 65 2 About Palos Mayan Collection The Palos Mayan Collection includes 90 reproductions of pre-Columbian stone carvings originally created by the Mayan and Pipil people traced back to 879 A.D. The Palos Mayan Collection sculptures are created by master sculptor Manuel Palos from scholar Joan W. Patten’s casts and rubbings of the original artifacts in Guatemala. Patten received official permission from the Guatemalan government to create casts and rubbings of original Mayan carvings and bequeathed her replicas to collaborator Manuel Palos. Some of the originals stelae were later stolen or destroyed, leaving Patten’s castings and rubbings as their only remaining record. These fine art-quality Maya Stelae reproductions are available for purchase by museums, universities, and private collectors through Palos Studio. You are invited to book a virtual tour or an in- person tour through [email protected] 3 Aguateca Aguateca is in the southwestern part of the Department of the Peten, Guatemala, about 15 kilometers south of the village of Sayaxche, on a ridge on the western side of Late Petexbatun. AGUATECA STELA 1 (50”x85”) A.D. 741 - Late Classic Presumed to be a ruler of Aguatecas, his head is turned in an expression of innate authority, personifying the rank implied by the symbols adorning his costume. -
Joel W. Palka Curriculum Vitae
JOEL W. PALKA CURRICULUM VITAE CURRENT POSITION HOME ADDRESS Associate Professor 8850 S Los Feliz Dr. School of Human Evolution and Social Change Tempe, AZ 85284 Arizona State University 708-602-0154 900 S. Cady Mall, #233 1/23/2020 Tempe, AZ 85287-2402 (480) 965-1052 [email protected] POSITIONS HELD 2018-present Associate Prof., School of Human Evolution and Social ChanGe, Arizona State University (ASU) 2018 Interim Director, Latin American and Latino Studies, UIC (SprinG semester; summer) 2014-2018 Professor, Anthropology/Latin American and Latino Studies, University of Illinois-ChicaGo (UIC) 2016 ActinG Director, Latin American and Latino Studies, UIC (Spring semester) 2014-2015 ActinG Head, AnthropoloGy, University of Illinois-ChicaGo (ended Jan. 15, 2015) 2005-2014 Associate Professor, AnthropoloGy and Latin American and Latino Studies, UIC 1999-2018 Adjunct Curator, AnthropoloGy, The Field Museum 1999-2005 Assistant Professor, AnthropoloGy and Latin American and Latino Studies, UIC 1996-1999 VisitinG Assistant Professor, AnthropoloGy and Latin American Studies, UIC 1996-1999 Research Associate, AnthropoloGy, The Field Museum 1995-1996 VisitinG Assistant Professor, AnthropoloGy, Vanderbilt University RESEARCH INTERESTS Mesoamerica; Maya archaeoloGy and ethnohistory; unconquered Maya history and culture; Maya hieroGlyphs and art; culture contact and culture change; social inequality; historical archaeology; colonialism in Latin America; pilgrimaGe; indigenous archaeology and history; political collapse; anthropology of art; ceramics; -
Late Classic Maya Political Structure, Polity Size, and Warfare Arenas
LATE CLASSIC MAYA POLITICAL STRUCTURE, POLITY SIZE, AND WARFARE ARENAS Arlen F. CHASE and Diane Z. CHASE Department of Sociology and Anthropology University of Central Florida Studies of the ancient Maya have moved forward at an exceedingly rapid rate. New sites have been discovered and long-term excavations in a series of sites and regions have provided a substantial data base for interpreting ancient Maya civili- zation. New hieroglyphic texts have been found and greater numbers of texts can be read. These data have amplified our understanding of the relationships among subsistence systems, economy, and settlement to such an extent that ancient Maya social and political organization can no longer be viewed as a simple dichoto- mous priest-peasant (elite-commoner) model. Likewise, monumental Maya archi- tecture is no longer viewed as being indicative of an unoccupied ceremonial center, but rather is seen as the locus of substantial economic and political activity. In spite of these advances, substantial discussion still exists concerning the size of Maya polities, whether these polities were centralized or uncentralized, and over the kinds of secular interactions that existed among them. This is espe- cially evident in studies of aggression among Maya political units. The Maya are no longer considered a peaceful people; however, among some modern Maya scholars, the idea still exists that the Maya did not practice real war, that there was little destruction associated with military activity, and that there were no spoils of economic consequence. Instead, the Maya elite are portrayed as engaging predo- minantly in raids or ritual battles (Freidel 1986; Schele and Mathews 1991). -
30 Explorations at the Site of Nacimiento, Petexbatún, Petén
30 EXPLORATIONS AT THE SITE OF NACIMIENTO, PETEXBATÚN, PETÉN Markus Eberl Claudia Vela Keywords: Maya archaeology, Guatemala, Petén, Petexbatún, Nacimiento, minor architecture In the 2004 season the archaeological excavations at the site of Nacimiento, in the Petexbatún region, continued. The site of Nacimento, or more precisely, Nacimiento de Aguateca, to make a proper distinction with other sites and towns with the same name, is located approximately 2.5 km south of the site of Aguateca (Figure 1). The hieroglyphic inscriptions of Aguateca and other neighbor sites like Dos Pilas, narrate the history of the Petexbatún region during the Classic period. One crucial event was the entering of the Dos Pilas dynasty in the region in the VII century AD. The Dos Pilas dynasty substituted the dynasty of Tamarindito and Arroyo de Piedra as a regional power. In which way did this political change affect the population of the Petexbatún region? This is the question that guided archaeological investigations conducted at the minor site of Nacimiento, occupied before and after the arrival of the Dos Pilas dynasty. Extensive excavations conducted at residential groups in Nacimiento have made it possible to analyze the effect that this political shift exerted on local inhabitants. Figure 1. Map of the Petexbatún region (by M. Eberl). 1 During 2003 a structure was excavated, nearby presumed agricultural terraces. This season work continued with the extensive excavation of two structures from two residential groups located at the core of Nacimiento. THEORETICAL FRAME The investigation at Nacimiento was carried out as part of the Aguateca Archaeological Project, whose second phase, under the direction of Daniela Triadan, was initiated on June of 2004. -
Maya Osteobiographies of the Holmul Region, Guatemala
BOSTON UNIVERSITY GRADUATE SCHOOL OF ARTS AND SCIENCES Dissertation MAYA OSTEOBIOGRAPHIES OF THE HOLMUL REGION, GUATEMALA: CURATING LIFE HISTORIES THROUGH BIOARCHAEOLOGY AND STABLE ISOTOPE ANALYSIS By AVIVA ANN CORMIER B.A., Brandeis University, 2009 M.A., Boston University, 2015 Submitted in partial fulfillment of the Requirements for the degree of Doctor of Philosophy 2018 © 2018 by Aviva Ann Cormier All rights reserved Approved by First Reader David M. Carballo, Ph.D. Associate Professor of Archaeology Second Reader Jonathan Bethard, Ph.D. Assistant Professor of Anthropology University of South Florida Third Reader Jane E. Buikstra, Ph.D. Regents’ Professor Arizona State University DEDICATION To my family, my mother, and Chad. iv ACKNOWLEDGMENTS The completion of this dissertation and this stage of my academic journey would not have been possible without so many individuals and institutions. Thank you to my committee- David Carballo, Mac Marston, Jon Bethard, and Jane Buikstra- for their invaluable guidance and advice. Without their patience, encouragement, and inspiration, this dissertation would not have been possible. David and Mac, thank you for welcoming me as your student and providing me with endless support. Jon, thank you for being my mentor and friend and for teaching me the ways of the Dremel. Thank you, Jane, for introducing me to Kampsville and inspiring me to be a better bioarchaeologist. I also wish to thank Bill Saturno for welcoming me to BU and guiding me through the challenging start of my academic career. Thank you, Francisco Estrada-Belli, for the opportunity to work with the Holmul Archaeological Project and your support of my work both in Guatemala and in Boston. -
El Vaso De Altar De Sacrificios: Un Estudio Microhistórico Sobre Su Contexto Político Y Cosmológico
48. EL VASO DE ALTAR DE SACRIFICIOS: un estudio Microhistórico sobre su contexto Político y cosMológico Daniel Moreno Zaragoza XXIX SIMPOSIO DE INVESTIGACIONES ARQUEOLÓGICAS EN GUATEMALA MUSEO NACIONAL DE ARQUEOLOGÍA Y ETNOLOGÍA 20 AL 24 DE JULIO DE 2015 EDITORES BárBara arroyo LUIS MÉNDEZ SALINAS Gloria ajú álvarez REFERENCIA: Moreno Zaragoza, Daniel 2016 El Vaso de Altar de Sacrificios: un estudio microhistórico sobre su contexto político y cosmológico. En XXIX Simposio de Investigaciones Arqueológicas en Guatemala, 2015 (editado por B. Arroyo, L. Méndez Salinas y G. Ajú Álvarez), pp. 605-614. Museo Nacional de Arqueología y Etnología, Guatemala. EL VASO DE ALTAR DE SACRIFICIOS: UN ESTUDIO MICROHISTÓRICO SOBRE SU CONTEXTO POLÍTICO Y COSMOLÓGICO Daniel Moreno Zaragoza PALABRAS CLAVE Petén, Altar de Sacrificios, Motul de San José, wahyis, coesencias, cerámica Ik’, Clásico Tardío. ABSTRACT In 1962 Richard Adams discovered at Altar de Sacrificios a ceramic vessel that would become transcendent for our understanding of the animic conceptions among the ancient Maya. Such vase (K3120), now at the Museo Nacional de Arquoelogía y Etnología, has become an emblematic piece for Guatemalan archaeo- logy. The history of such vessel will be reviewed in this paper, from its production to its ritual deposition. The iconographic motifs will be analyzed as well as the epigraphic texts. A microhistoric study is inten- ded to know some aspects of the regional political situation (represented through the so called “emblem glyphs”), as well as the Maya conceptions about animic entities. The study of the context of production of the piece, its intention, mobility and the represented themes in it can reveal us deep aspects of Maya cosmology and politics during the Late Classic. -
The Dynastic Sequence of Dos Pilas, Guatemala
PRE-COLUMBIAN ART RESEARCH INSTITUTE MONOGRAPH 1 The Dynastic Sequence of Dos Pilas, Guatemala Stephen D. Houston Peter Mathews Pre-Columbian Art Research Institute San Francisco, California April 1985 The Dynastic Sequence Of Dos Pilas, Guatemala STEPHEN D. HOUSTON, Yale University and PETER MATHEWS, Peabody Museum, Harvard University o the west of Lake Petexbatun, Peten, Guatemala, lies a region in which no fewer than five sites occur within an area of 45 square kilometers (Figure I). T The largest of these sites, and the one with the greatest number of known ~onuments, is Dos Pilas (Figure 2). This paper reconstructs the dynastic sequence of Dos Pilas, documenting five rulers, and traces the historical connections between Dos Pilas, neighboring centers near Lake Petexbatun, and relevant sites along the Pasion River and in northeastern Peten. I The Emblem Glyph of Dos Pilas and environs was first detected by Heinrich Berlin (1960:26-27), who called it the "Laguna Petexbatun" Emblem Glyph and who noted its resemblance to the Emblem Glyph of Tikal. Berlin nonetheless believed that the Copyright © 1985 by The Pre-Columbian Art Research Institute All rights reserved. No part of this publication may be repro duced in any form or by any means, without written permission of the copyright owner. Lithographed and printed by Herald Printers, Inc., Monterey, Fig. I Map showing the location ofDos Pitas and neighboring sites. (Map by Peter California. Mathews.) 2 3 63 2526 57 60[D] 58 ~59 ~ 90 5., 5 !~~1 6·, 1 CJ 1 ~ 7" o 234 154 26 27 25 TEST PIT" 28 ~~2~ 4~~~~·~7'45"W@ at Plaza) MN 100 50 m !! rrn 31 [==J LOOTER'S PIT lLJj 33 32 ~ § SOH Fig. -
The Quadripartite Badge: Narratives of Power and Resurrection in Maya Iconography
THE QUADRIPARTITE BADGE: NARRATIVES OF POWER AND RESURRECTION IN MAYA ICONOGRAPHY by VICTORIA ANN INGALLS B.S. Texas State University, 2009 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Anthropology in the College of Sciences at the University of Central Florida Orlando, Florida Fall Term 2012 © 2012 Victoria A. Ingalls ii ABSTRACT Ancient Maya iconography primarily depicted elite individuals in idealized states of being and rationalized their power and authority through ideological concepts and otherworld beings. This study aims to reexamine previous assumptions made concerning the Quadripartite Badge. This motif is examined based on iconographic associations and contexts, as well as temporal and spatial distributions. The dataset was created from currently identified examples of the Quadripartite Badge, although only a select group is extensively examined. The spread of this motif is demonstrated through time and its spatial dispersals are noted for their political consequences. Indicating the liminal status of its user, the Badge is frequently placed in scenes of transformation, accompanying rites of passage. It is also established that as elite women became more prominent, women from Tikal and Calakmul circulated this iconography through marriage alliances, as seen in the number of newly ‘arrived’ women carrying the Badge. Other iconographic associations of the Badge revealed strong ties with the Maize God and the cyclical nature of agriculture. For the continuation of the maize cycle and renewal of universal forces, sacrifice was required; the completion of ritual sacrifice was demonstrated through the depiction of the Quadripartite Badge. This one expression of power simultaneously validated earthly and otherworldy authority, ensuring the continuation of the cosmos and the perpetuation of the sun and maize cycles. -
Mayaness Through Time
ISSN 1653-2244 MAGISTERUPPSATSER I KULTURANTROPOLOGI – Nr 1 Mayaness Through Time Challenges to ethnic identity and culture from the past to modernity by Ulf Lewin Master Thesis in Cultural Anthropology (20 Swedish credits) Department of Cultural Anthropology and Ethnology Uppsala University Supervisor: Dr. Juan-Carlos Gumucio June 2005 Master Thesis, Uppsala Universitet, Department of Cultural Anthropology and Ethnology, Ulf Lewin, June 2005. Title Mayaness Through Time: Challenges to ethnic identity and culture from the past to modernity . Abstract Some six million people in modern Central America are considered to be “Maya” and thereby descendants of an ethnic group that created one of the great early civilizations of mankind. The present study, in a first section, looks in some detail at how the Maya became a group of its own, slowly separating itself from Mesoamerican neighbors, taking on an ethnic identity, markers and boundaries Attention is paid to what can be considered uniquely Maya and what remained features shared with other groups. This historic section follows the Maya until early colonization. The next section gives an overview of modern Mayaness, activism and Maya claims to preserve and revitalize a supposed heritage, taking it into the 21st century. With the historic section as a mirror and background, the study aims at identifying how Mayaness is maintained through time, how silent testimonies tell us about the use in the past of ethnic and cultural markers. Proofs are given of such elements still alive. The text goes on to discuss the future of Maya ethnic identity and culture, its continuity while changing. Keywords: ethnic identity, ethnicity, culture, Guatemala, Maya, Mayaness, Mesoamerica, Olmecs.