Stephen Jay Gould, “'The Pattern of Life's History,'” in Brockman, Third Culture , 52–64
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Evolution, Politics and Law
Valparaiso University Law Review Volume 38 Number 4 Summer 2004 pp.1129-1248 Summer 2004 Evolution, Politics and Law Bailey Kuklin Follow this and additional works at: https://scholar.valpo.edu/vulr Part of the Law Commons Recommended Citation Bailey Kuklin, Evolution, Politics and Law, 38 Val. U. L. Rev. 1129 (2004). Available at: https://scholar.valpo.edu/vulr/vol38/iss4/1 This Article is brought to you for free and open access by the Valparaiso University Law School at ValpoScholar. It has been accepted for inclusion in Valparaiso University Law Review by an authorized administrator of ValpoScholar. For more information, please contact a ValpoScholar staff member at [email protected]. Kuklin: Evolution, Politics and Law VALPARAISO UNIVERSITY LAW REVIEW VOLUME 38 SUMMER 2004 NUMBER 4 Article EVOLUTION, POLITICS AND LAW Bailey Kuklin* I. Introduction ............................................... 1129 II. Evolutionary Theory ................................. 1134 III. The Normative Implications of Biological Dispositions ......................... 1140 A . Fact and Value .................................... 1141 B. Biological Determinism ..................... 1163 C. Future Fitness ..................................... 1183 D. Cultural N orm s .................................. 1188 IV. The Politics of Sociobiology ..................... 1196 A. Political Orientations ......................... 1205 B. Political Tactics ................................... 1232 V . C onclusion ................................................. 1248 I. INTRODUCTION -
Distinguishing Drift and Selection Empirically: “The Great Snail Debate” of the 1950S
Distinguishing Drift and Selection Empirically: “The Great Snail Debate” of the 1950s ROBERTA L. MILLSTEIN Department of Philosophy University of California, Davis One Shields Avenue Davis, CA 95616 USA E-mail: [email protected] Forthcoming in the Journal of the History of Biology -- no doubt, there will be some (hopefully small) changes in the proofing process Distinguishing Drift and Selection Empirically p. 1 Abstract: Biologists and philosophers have been extremely pessimistic about the possibility of demonstrating random drift in nature, particularly when it comes to distinguishing random drift from natural selection. However, examination of a historical case - Maxime Lamotte's study of natural populations of the land snail, Cepaea nemoralis in the 1950s - shows that while some pessimism is warranted, it has been overstated. Indeed, by describing a unique signature for drift and showing that this signature obtained in the populations under study, Lamotte was able to make a good case for a significant role for drift. It may be difficult to disentangle the causes of drift and selection acting in a population, but it is not (always) impossible. Keywords: adaptationism, Arthur J. Cain, conspicuous polymorphism, Cepaea nemoralis, random genetic drift, ecological genetics, evolution, Philip M. Sheppard, Maxime Lamotte, natural selection, selectionist Pessimistic Introduction The process known as “random drift”1 is often considered to be one of the most important chance elements in evolution. Yet, over the years, biologists and philosophers have expressed pessimism about the possibility of demonstrating random drift in nature. The following is just a sampling. In 1951, Arthur Cain argued: 1 Authors refer to this phenomenon variously as “random drift,” “genetic drift,” “random genetic drift,” or simply “drift,” without any apparent shift in meaning. -
Divining Darwin: Evolving Responses and the Contribution of David Lack1
S & CB (2014), 26, 53–78 0954–4194 R. J. (SAM) BERRY Divining Darwin: Evolving Responses and the Contribution of David Lack1 Christian believers, particularly evangelicals, often react to evolutionary ideas with more heat than light. A significant contribution to clarifying understanding was a book published in 1957, Evolutionary Theory and Christian Belief by the eminent ornithologist David Lack. It was the first attempt to tease out the issues by a scientist of his calibre. Information about this book has recently been published in a biography of Lack. This essay seeks to put Lack’s contribution into the perspective of both past and continuing perceptions of Christianity and evolution. Key words: Darwin, Darwinism, Evolutionary Theory and Christian Belief, David Lack, Dan and Mary Neylan, C.S.Lewis, human nature, imago Dei This paper is about the contribution of David Lack, one of the most dis- tinguished biologists of the twentieth century, to the debates about evolu- tion and Christianity, and his personal journey thereto. His contribution is significant because of the authority he brought to a book he wrote in 1957, which raised these debates to a much more positive and informed level than had previously been the practice. But before we get to Lack and his book, we need to understand something of the background to the understanding of evolution by both scientists and Christians. The reaction of the Christian community to Darwin’s Origin of Species2 ought to be a simple matter of historical record.3 In practice it is regularly muddied. An Editorial in Nature in 2009 claimed, ‘In England the Church reacted badly to Darwin’s theory, going so far as to say that to believe it was to imperil your soul.’4 There may well have been those who maintained this, but they seem to have been few. -
Cain on Linnaeus: the Scientist-Historian As Unanalysed Entity
Stud. Hist. Phil. Biol. & Biomed. Sci., Vol. 32, No. 2, pp. 239–254, 2001 Pergamon 2001 Elsevier Science Ltd. All rights reserved. Printed in Great Britain 1369-8486/01 $ - see front matter www.elsevier.com/locate/shpsc Cain on Linnaeus: The Scientist-Historian as Unanalysed Entity Mary P. Winsor* Zoologist A. J. Cain began historical research on Linnaeus in 1956 in connection with his dissatisfaction over the standard taxonomic hierarchy and the rules of binomial nomenclature. His famous 1958 paper ‘Logic and Memory in Linnaeus’s System of Taxonomy’ argues that Linnaeus was following Aristotle’s method of logical division without appreciating that it properly applies only to ‘analysed entities’ such as geo- metric figures whose essential nature is already fully known. The essence of living things being unanalysed, there is no basis on which to choose the right characters to define a genus nor on which to differentiate species. Yet Cain’s understanding of Aristotle, which depended on a 1916 text by H. W. B. Joseph, was fatally flawed. In the 1990s Cain devoted himself to further historical study and softened his verdict on Linnaeus, praising his empiricism. The idea that Linnaeus was applying an ancient and inappropriate method cries out for fresh study and revision. 2001 Elsevier Science Ltd. All rights reserved. Keywords: A. J. Cain; Linnaeus; Aristotle; Essentialism; Systematics; Logic. The category to which the following belongs is not the history of systematics but the history of the history of systematics. I have just one small tale to tell, but I suspect there are similar tales scattered about unnoticed in the history of other sciences, and it seems to me they are worth uncovering. -
The Natures of Universal Moralities, 75 Brook
Brooklyn Law Review Volume 75 Issue 2 SYMPOSIUM: Article 4 Is Morality Universal, and Should the Law Care? 2009 The aN tures of Universal Moralities Bailey Kuklin Follow this and additional works at: https://brooklynworks.brooklaw.edu/blr Recommended Citation Bailey Kuklin, The Natures of Universal Moralities, 75 Brook. L. Rev. (2009). Available at: https://brooklynworks.brooklaw.edu/blr/vol75/iss2/4 This Article is brought to you for free and open access by the Law Journals at BrooklynWorks. It has been accepted for inclusion in Brooklyn Law Review by an authorized editor of BrooklynWorks. The Natures of Universal Moralities Bailey Kuklin† One of the abiding lessons from postmodernism is that reason does not go all the way down.1 In the context of this symposium, one cannot deductively derive a universal morality from incontestible moral primitives,2 or practical reason alone.3 Instead, even reasoned moral systems must ultimately be grounded on intuition,4 a sense of justice. The question then † Professor of Law, Brooklyn Law School. I wish to thank the presenters and participants of the Brooklyn Law School Symposium entitled “Is Morality Universal, and Should the Law Care?” and those at the Tenth SEAL Scholarship Conference. Further thanks go to Brooklyn Law School for supporting this project with a summer research stipend. 1 “Simplifying to the extreme, I define postmodern as incredulity toward metanarratives.” JEAN-FRANCOIS LYOTARD, THE POSTMODERN CONDITION: A REPORT ON KNOWLEDGE xxiv (Geoff Bennington & Brian Massumi trans., 1984). “If modernity is viewed with Weberian optimism as the project of rationalisation of the life-world, an era of material progress, social emancipation and scientific innovation, the postmodern is derided as chaotic, catastrophic, nihilistic, the end of good order.” COSTAS DOUZINAS ET AL., POSTMODERN JURISPRUDENCE 16 (1991). -
Stephen Jay Gould Papers M1437
http://oac.cdlib.org/findaid/ark:/13030/kt229036tr No online items Guide to the Stephen Jay Gould Papers M1437 Jenny Johnson Department of Special Collections and University Archives August 2011 ; revised 2019 Green Library 557 Escondido Mall Stanford 94305-6064 [email protected] URL: http://library.stanford.edu/spc Guide to the Stephen Jay Gould M1437 1 Papers M1437 Language of Material: English Contributing Institution: Department of Special Collections and University Archives Title: Stephen Jay Gould papers creator: Gould, Stephen Jay source: Shearer, Rhonda Roland Identifier/Call Number: M1437 Physical Description: 575 Linear Feet(958 boxes) Physical Description: 1180 computer file(s)(52 megabytes) Date (inclusive): 1868-2004 Date (bulk): bulk Abstract: This collection documents the life of noted American paleontologist, evolutionary biologist, and historian of science, Stephen Jay Gould. The papers include correspondence, juvenilia, manuscripts, subject files, teaching files, photographs, audiovisual materials, and personal and biographical materials created and compiled by Gould. Both textual and born-digital materials are represented in the collection. Preferred Citation [identification of item], Stephen Jay Gould Papers, M1437. Dept. of Special Collections, Stanford University Libraries, Stanford, Calif. Publication Rights While Special Collections is the owner of the physical and digital items, permission to examine collection materials is not an authorization to publish. These materials are made available for use -
So How Does the Mind Work? STEVEN PINKER
So How Does the Mind Work? STEVEN PINKER Abstract: In my book How the Mind Works, I defended the theory that the human mind is a naturally selected system of organs of computation. Jerry Fodor claims that ‘the mind doesn’t work that way’ (in a book with that title) because (1) Turing Machines cannot duplicate humans’ ability to perform abduction (inference to the best explanation); (2) though a massively modular system could succeed at abduction, such a system is implausible on other grounds; and (3) evolution adds nothing to our under- standing of the mind. In this review I show that these arguments are flawed. First, my claim that the mind is a computational system is different from the claim Fodor attacks (that the mind has the architecture of a Turing Machine); therefore the practical limitations of Turing Machines are irrelevant. Second, Fodor identifies abduction with the cumulative accomplishments of the scientific community over millennia. This is very different from the accomplishments of human common sense, so the supposed gap between human cognition and computational models may be illusory. Third, my claim about biological specialization, as seen in organ systems, is distinct from Fodor’s own notion of encapsulated modules, so the limitations of the latter are irrelevant. Fourth, Fodor’s arguments dismissing of the relevance of evolution to psychology are unsound. In 2000 Jerry Fodor published a book called The Mind Doesn’t Work That Way (hereafter: TMDWTW). The way that the mind doesn’t work, according to Fodor, is the way that I said the mind does work in my book How the Mind Works (HTMW).1 This essay is a response to Fodor, and one might think its title might be Yes, It Does! But for reasons that soon become clear, a more fitting title might be No One Ever Said it Did. -
Viruses of the Mind Richard Dawkins
Viruses of the Mind Richard Dawkins 1991 The haven all memes depend on reaching is the human mind, but a human mind is itself an artifact created when memes restructure a human brain in order to make it a better habitat for memes. The avenues for entry and departure are modified to suit local conditions, and strengthened by various artificial devices that enhance fidelity and prolixity of replication: native Chinese minds differ dramatically from native French minds, and literate minds differ from illiterate minds. What memes provide in return to the organisms in which they reside is an incalculable store of advantages --- with some Trojan horses thrown in for good measure. Daniel Dennett, Consciousness Explained 1 Duplication Fodder A beautiful child close to me, six and the apple of her father's eye, believes that Thomas the Tank Engine really exists. She believes in Father Christmas, and when she grows up her ambition is to be a tooth fairy. She and her school-friends believe the solemn word of respected adults that tooth fairies and Father Christmas really exist. This little girl is of an age to believe whatever you tell her. If you tell her about witches changing princes into frogs she will believe you. If you tell her that bad children roast forever in hell she will have nightmares. I have just discovered that without her father's consent this sweet, trusting, gullible six-year-old is being sent, for weekly instruction, to a Roman Catholic nun. What chance has she? A human child is shaped by evolution to soak up the culture of her people. -
Richard Dawkins: How a Scientist Changed the Way We Think Edited by Alan Grafen & Mark Ridley
ISBE Newsletter, Vol. 19(1) April 2007 Richard Dawkins: How a Scientist Changed the Way We Think Edited by Alan Grafen & Mark Ridley. Oxford University Press, 2006, 283 Pp. ISBN 0-19-929116-0 (hardcover) Richard Dawkins’ media profile has recently surged much to Dawkins. More notably, Cronin’s writing thanks to the controversy surrounding his latest book, rephrases these questions and controversies artfully and The God Delusion (Dawkins, 2006a), at the time of this economically, arguing for example that some cited writing, number 10 after 22 weeks on the New York examples of conflict, such as the dead female dung fly Times list of bestsellers. In spite of all this current drowned by eager males, are not in fact examples of attention, (whether he likes it or not) most scientists sexual conflict at all, but “civilian casualties caught in probably know Dawkins for his first book, The Selfish [the] crossfire” of intrasexual competition between Gene. In his introduction for the 30th anniversary edition males. Cronin’s essay is a fitting tribute to Dawkins, as of The Selfish Gene, Dawkins (2006b) grumbles that over she shares his gift for clarifying scientific principles the years, as he has toured to promote his subsequent while popularizing them. books, “[a]udiences respond to the new book, whichever In the section on The Selfish Gene, David Haig’s essay, one it is, applaud politely, and ask intelligent questions. “The Gene Meme,” is a wonderful exercise in mental They then line up to buy, and have me sign . The gymnastics that will leave your mind limber and Selfish Gene.” To further emphasize the huge impact of strengthened or cramped and sore. -
The Dogma of Evolution,” Faith and Thought 98.1 & 3 (1970): 25-41
Arthur Jones, “The Dogma of Evolution,” Faith and Thought 98.1 & 3 (1970): 25-41. The Dogma of Evolution Arthur Jones B.Sc. [p.25] The subject of evolution has been discussed at the Victoria Institute for more than one hundred years. In a letter to Wallace in 1867, Darwin mentioned that his theory had been ably defended before the Victoria Institute (‘a most orthodox body’), but he commented that the ensuing discussion was ‘very rich from the nonsense talked!’ What is remarkable is that we are still arguing today in 1970. It is a simple fact that arguments dealing with the scientific data rarely seem to be coercive and opinion has consequently generally followed the pronouncements of the latest evangelical bishops of science. It is this that I want to investigate. I shall argue that the scientific data occupies a very secondary place; that the conflict is rather philosophical and religious; and that for us it really is a matter of what the scriptures say. The aim of this paper is thus to demonstrate why we cannot appeal to science for help on this issue. I would begin by suggesting that we have been so busy looking at the trees that we have failed to see the wood, that if we wish to see evolution in a true perspective we must first have a look at the structure and strategy of science as a whole. The basic method of science is simple enough. As every schoolboy knows, the sciences are entirely empirical and thus philosophically neutral. The scientist begins by collecting facts in as unbiased a manner as possible. -
Evolutionary Analysis in Law: an Introduction and Application to Child Abuse Owen D
NORTH CAROLINA LAW REVIEW Volume 75 | Number 4 Article 2 4-1-1997 Evolutionary Analysis in Law: An Introduction and Application to Child Abuse Owen D. Jones Follow this and additional works at: http://scholarship.law.unc.edu/nclr Part of the Law Commons Recommended Citation Owen D. Jones, Evolutionary Analysis in Law: An Introduction and Application to Child Abuse, 75 N.C. L. Rev. 1117 (1997). Available at: http://scholarship.law.unc.edu/nclr/vol75/iss4/2 This Article is brought to you for free and open access by Carolina Law Scholarship Repository. It has been accepted for inclusion in North Carolina Law Review by an authorized administrator of Carolina Law Scholarship Repository. For more information, please contact [email protected]. EVOLUTIONARY ANALYSIS IN LAW: AN INTRODUCTION AND APPLICATION TO CHILD ABUSE OWEN D. JONEs* For contemporary biologists, behavior-like physical form- evolves. Although evolutionaryprocesses do not dictate behavior in any inflexible sense, they nonetheless contribute significantly to the prevalence of various behavioralpredispositions that, in turn, tend to yield observable patterns of behavior within every known species. In this Article, Professor Owen D. Jones carefully explores the implications for law of evolved behavioral predispositions in humans, urging both caution and optimism. He first provides an introduction to law-relevant evolutionary biology, assuming no prior knowledge in the subject. He then proposes a model for conducting "evolutionary analysis in law"--by which legal thinkers can locate, assess, and use knowledge about evolutionary influences on human behavior to further the pursuit of many existing social and legal goals. The Article illustrates the operation of that method by showing how it could aid ongoing efforts to understand and curb child abuse. -
BRYAN CAMPBELL CLARKE ANN CLARKE 24 June 1932
BRYAN CAMPBELL CLARKE ANN CLARKE 24 june 1932 . 27 february 2014 PROCEEDINGS OF THE AMERICAN PHILOSOPHICAL SOCIETY VOL. 161, NO. 1, MARCH 2017 Clarke.indd 85 4/7/2017 3:51:19 PM biographical memoirs ROFESSOR BRYAN CLARKE was a world-leading evolutionary geneticist. He combined theoretical understanding of the principles P of evolutionary biology, an appreciation of the process of molec- ular evolution, and a love of fieldwork, through which he studied the genetic diversity of wild populations and the patterns of natural selection that operated on them. Bryan’s primary interest was in studying evolution in the wild. In trying to observe evolution in action, geneticists focus on genetic polymorphisms, in which different genetic types (“morphs”) coexist in the same wild population. In understanding how such variation is generated, and how it is maintained, we gain insight into the process of evolution as it has operated over the course of life on earth. Bryan’s early years were spent in England. His family had roots in the Bolton area of Lancashire—a county whose industrial legacy of cotton mills contrasts with its possession of some of the most pleasant rural areas of the country. But Bryan was born in the summer of 1932 in Gatley, a rural suburb south of the industrial city of Manchester, in the county of Cheshire. Later, age 6, Bryan moved with his parents and sister to the county of Northamptonshire, where he lived initially in the village of Stanwick, moving to Sywell after one winter. Their home at Sywell Hall, an Elizabethan house of 40 rooms, reflected the family’s increasing fortunes.