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Tolstoy and the Christian Lawyer
Catholic University Law Review Volume 52 Issue 2 Winter 2003 Article 5 2003 Tolstoy and the Christian Lawyer Raymond B. Marcin Follow this and additional works at: https://scholarship.law.edu/lawreview Recommended Citation Raymond B. Marcin, Tolstoy and the Christian Lawyer, 52 Cath. U. L. Rev. 327 (2003). Available at: https://scholarship.law.edu/lawreview/vol52/iss2/5 This Article is brought to you for free and open access by CUA Law Scholarship Repository. It has been accepted for inclusion in Catholic University Law Review by an authorized editor of CUA Law Scholarship Repository. For more information, please contact [email protected]. TOLSTOY AND THE CHRISTIAN LAWYER Raymond B. Marcin' It may be that there is no literate person alive in the Western world who has not heard of Count Lyof Nikolaevich Tolsto' (Tolstoy), author of what some have called the quintessential novel among all recorded literature: War and Peace. It may also be that most literate persons are aware that Tolstoy was a moralist of some renown-of great renown in his day-whose pacifist thought presaged and influenced Mohandas K. Gandhi, the great and saintly Mahatma of India. One doubts, however, whether many are aware that Tolstoy penned what is perhaps the most devastating attack in all religious literature on the thesis that a Christian can be a lawyer and remain a true Christian. I. THE PROBLEM We often espouse great ideals in the context of law and lawyering, but whenever we turn our attention to the world of contemporary reality, we are forced to admit that there is something wrong with law and lawyering. -
Resist Newsletter, Feb. 2, 1968
Trinity College Trinity College Digital Repository Resist Newsletters Resist Collection 2-2-1968 Resist Newsletter, Feb. 2, 1968 Resist Follow this and additional works at: https://digitalrepository.trincoll.edu/resistnewsletter Recommended Citation Resist, "Resist Newsletter, Feb. 2, 1968" (1968). Resist Newsletters. 4. https://digitalrepository.trincoll.edu/resistnewsletter/4 a call to resist illegitimate authority .P2bruar.1 2 , 1~ 68 -763 Maasaohuaetta A.Tenue, RH• 4, Caabrid«e, Jlaaa. 02139-lfewaletter I 5 THE ARRAIGNMENTS: Boston, Jan. 28 and 29 Two days of activities surrounded the arraignment for resistance activity of Spock, Coffin, Goodman, Ferber and Raskin. On Sunday night an 'Interfaith Service for Consci entious Dissent' was held at the First Church of Boston. Attended by about 700 people, and addressed by clergymen of the various faiths, the service led up to a sermon on 'Vietnam and Dissent' by Rev. William Sloane Coffin. Later that night, at Northeastern University, the major event of the two days, a rally for the five indicted men, took place. An overflow crowd of more than 2200 attended the rally,vhich was sponsored by a broad spectrum of organizations. The long list of speakers included three of the 'Five' - Spock (whose warmth, spirit, youthfulness, and toughness clearly delight~d an understandably sympathetic and enthusiastic aud~ence), Coffin, Goodman. Dave Dellinger of Liberation Magazine and the National Mobilization Co11111ittee chaired the meeting. The other speakers were: Professor H. Stuart Hughes of Ha"ard, co-chairman of national SANE; Paul Lauter, national director of RESIST; Bill Hunt of the Boston Draft Resistance Group, standing in for a snow-bound liike Ferber; Bob Rosenthal of Harvard and RESIST who announced the formation of the Civil Liberties Legal Defense Fund; and Tom Hayden. -
Bohemian Space and Countercultural Place in San Francisco's Haight-Ashbury Neighborhood
University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2017 Hippieland: Bohemian Space and Countercultural Place in San Francisco's Haight-Ashbury Neighborhood Kevin Mercer University of Central Florida Part of the History Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Mercer, Kevin, "Hippieland: Bohemian Space and Countercultural Place in San Francisco's Haight-Ashbury Neighborhood" (2017). Electronic Theses and Dissertations, 2004-2019. 5540. https://stars.library.ucf.edu/etd/5540 HIPPIELAND: BOHEMIAN SPACE AND COUNTERCULTURAL PLACE IN SAN FRANCISCO’S HAIGHT-ASHBURY NEIGHBORHOOD by KEVIN MITCHELL MERCER B.A. University of Central Florida, 2012 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of History in the College of Arts and Humanities at the University of Central Florida Orlando, Florida Summer Term 2017 ABSTRACT This thesis examines the birth of the late 1960s counterculture in San Francisco’s Haight-Ashbury neighborhood. Surveying the area through a lens of geographic place and space, this research will look at the historical factors that led to the rise of a counterculture here. To contextualize this development, it is necessary to examine the development of a cosmopolitan neighborhood after World War II that was multicultural and bohemian into something culturally unique. -
The Sixties Counterculture and Public Space, 1964--1967
University of New Hampshire University of New Hampshire Scholars' Repository Doctoral Dissertations Student Scholarship Spring 2003 "Everybody get together": The sixties counterculture and public space, 1964--1967 Jill Katherine Silos University of New Hampshire, Durham Follow this and additional works at: https://scholars.unh.edu/dissertation Recommended Citation Silos, Jill Katherine, ""Everybody get together": The sixties counterculture and public space, 1964--1967" (2003). Doctoral Dissertations. 170. https://scholars.unh.edu/dissertation/170 This Dissertation is brought to you for free and open access by the Student Scholarship at University of New Hampshire Scholars' Repository. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of University of New Hampshire Scholars' Repository. For more information, please contact [email protected]. INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. -
Meeting in Exile
Meeting In Exile Gerald W. Schlabach Gerald W. Schlabach is associate professor of theology at the University of St. Thomas in Minnesota, and director of the university's Justice and Peace Studies Program. He is lead author and editor of Just Policing, Not War: An Alternative Response to World Violence (Liturgical Press, 2007) and co-editor of At Peace and Unafraid: Public Order, Security and the Wisdom of the Cross (Herald Press, 2007). From 2001 through 2007 he was executive director of Bridgefolk, a movement for grassroots dialogue and unity between Mennonites and Roman Catholics. For the three “historic peace church” colleges of Indiana to join together in the Plowshares Peace Studies Collaborative and its new Journal of Religion, Conflict, and Peace is altogether welcome and obviously fitting. The term “historic peace church” that links the Mennonite Church, the Religious Society of Friends, and the Church of the Brethren is, however, somewhat less obvious. Or rather, it has come to seem obvious mainly by historical accident, and then by force of habit. If the term had emerged in a context other than the United States in the years leading up to World War II, after all, other historic Christian communities might have been included, so, too, if the term ever undergoes revision in the twenty-first century. Just what constitutes a “peace church” in the first place? The question is deceptively simple. So let me begin by complicating it! A brief story may illuminate the complexity. In 1998 the first formal international ecumenical dialogue began between Mennonites and Roman Catholics. -
The Hutterites a Studyin Cultural Diversity
South Dakota State University Open PRAIRIE: Open Public Research Access Institutional Repository and Information Exchange South Dakota State University Agricultural Bulletins Experiment Station 9-1-1993 The uttH erites: A Study in Cultural Diversity J. Satterlee Follow this and additional works at: http://openprairie.sdstate.edu/agexperimentsta_bulletins Recommended Citation Satterlee, J., "The uttH erites: A Study in Cultural Diversity" (1993). Bulletins. Paper 721. http://openprairie.sdstate.edu/agexperimentsta_bulletins/721 This Bulletin is brought to you for free and open access by the South Dakota State University Agricultural Experiment Station at Open PRAIRIE: Open Public Research Access Institutional Repository and Information Exchange. It has been accepted for inclusion in Bulletins by an authorized administrator of Open PRAIRIE: Open Public Research Access Institutional Repository and Information Exchange. For more information, please contact [email protected]. B 717 The Hutterites A Studyin Cultural Diversity Agricultural Experiment Station South Dakota State University Q U.S. Department of Agriculture c,; f I I I t� hroughout most of Ameri T can history, society attempted to blend or assimilate its many ethnic groups, expecting the "melting pot'' to pro vide strength, vitality, and cohesive ness to society. Not until 1970 was The this philosophy first challenged (Glazer and Moynihan 1970). Hutterites Americans then began to realize that we had not all blended, either cul turally or racially. The strength and vitality of our nation now appear to · A Study i� ·cultural Diversify; lie in its diversity of cultures. A renewed appreciation for cultur al differences gives us an opportunity to examine a truly unique culture, Dr.Jam es Satterlee, one that has changed little in over Departmentof Rural Sociology four centuries and that has thrived SouthDakota StateUniversity for more than a century in South Dakota. -
EXTENSIONS of REMARKS 16159 Paign Reform to the Committee on House Ad PRIVATE BILLS and RESOLUTIONS H.R
May 17, 1973 EXTENSIONS OF REMARKS 16159 paign reform to the Committee on House Ad PRIVATE BILLS AND RESOLUTIONS H.R. 7933. A blll for the relief of Luis Os· ministration. valdo Salazar-Cabrera; to the Committee on By Mr. MYERS (for himself, Mr. FREN Under clause 1 of rule XXII, private the Judiciary. ZEL, Mr. MADIGAN, Mr. RINALDO, Mr. bills and resolutions were introduced and RoY, and Mr. TALCOTT) : severally referred as follows: H.J. Res. 560. Joint resolution to authorize By Mr. COUGHLIN: the President to issue a proclamation desig H.R. 7931. A b1ll for the relief of Bruce A. nating the week in November which includes PETITIONS, ETC. Feldman, lieutenant commander, Marine Thanksgiving Day in each year as "National Under clause 1 of rule XXII, Family Week"; to the Committee on the Corps, U.S. Navy Reserve; to the Committee Judiciary. on the Judiciary. 2160. The Speaker presented a petition of By Mr. FUQUA: By Mr. HELSTOSKI: Norman L. Birl, Jr., Rosharon, Tex., relative R. Res. 397. Resolution disapproving Reor H.R. 7932. A bUI for the relief of Mr. and to redress of grievances; to the Committee ganization Plan No. 2; to the Committee on Mrs. Manuel H. Araya; to .the Committee on G~vernment Operations. the Judiciary. on the Judiciary. EXTENSIONS OF REMARKS SENATOR RANDOLPH EXPLAINS IM dents in high schools throughout West "The District Line" . by Bill Gold, which Virginia. In 1968, he said, there were only appeared in the Washington Post on Feb PORTANT ROLE OF POLICE ruary 16, 1973, and in which your latest idea WEST VffiGINIA PROBLEMS ARE three drug arrests made in the State but concerning Charleston's "Buzz-the-Fuzz" LISTED-NATIONAL POLICE WEEK last year there were 434 and he expects program was published in the suggestion FOCUSES ATTENTION 600 this year. -
Benjamin Spock and the Spock Papers at Syracuse University
Syracuse University SURFACE The Courier Libraries Fall 1987 Benjamin Spock and the Spock Papers at Syracuse University Robert S. Pickett Syracuse University, [email protected] Follow this and additional works at: https://surface.syr.edu/libassoc Part of the American Popular Culture Commons, and the Child Psychology Commons Recommended Citation Pickett, Robert S. "Benjamin Spock and the Spock Papers at Syracuse University." The Courier 22.2 (1987): 3-22. This Article is brought to you for free and open access by the Libraries at SURFACE. It has been accepted for inclusion in The Courier by an authorized administrator of SURFACE. For more information, please contact [email protected]. SYRACUSE UNIVERSITY LIBRARY ASSOCIATES COURIER VOLUME XXII, NUMBER 2, FALL 1987 SYRACUSE UNIVERSITY LIBRARY ASSOCIATES COURIER VOLUME XXII NUMBER TWO FALL 1987 Benjamin Spock and the Spock Papers at Syracuse University By Robert S. Pickett, Professor of Child and 3 Family Studies, Syracuse University Alistair Cooke: A Response to Granville Hicks' I Like America By Kathleen Manwaring, Syracuse University Library 23 "A Citizen of No Mean City": Jermain W. Loguen and the Antislavery Reputation of Syracuse By Milton C. Sernett, Associate Professor 33 of Afro,American Studies, Syracuse University Jan Maria Novotny and His Collection of Books on Economics By Michael Markowski, Syracuse University 57 William Martin Smallwood and the Smallwood Collection in Natural History at the Syracuse University Library By Eileen Snyder, Physics and Geology Librarian, 67 Syracuse University News of the Syracuse University Library and the Library Associates 95 Benjamin Spack and the Spack Papers at Syracuse University BY ROBERT S. -
Beyond Marginalization of Pacifism and Nonviolence by Ingvar Rönnbäck
1 Beyond Marginalization of Pacifism and Nonviolence By Ingvar Rönnbäck Abstract In the call for papers for this conference - Rethinking Pacifism for Revolution, Security and Politics – the entry point is an acknowledgment of the fact that pacifism has occupied a marginal place in international relations scholarship, politics, activism, media, and the wider society. This is well-known for all of those who have tried to counter this marginalization through different means. Nevertheless, it is necessary to think on and investigate why such marginalization has taken place, and how this marginalization can be replaced with a support for nonviolent cultures and civilizations. This paper is divided in three chapters. First, a personal chapter on why and how nonviolence and Another Development Approach became a part of my life, and why I think this approach is intertwined with nonviolence. Second, a chapter on structural and cultural causes to the marginalization of pacifism and nonviolence. In that chapter I also discuss democracy in relation to violence and nonviolence as well as challenges for pacifism and nonviolence. Third, and finally, a chapter on how pacifism and nonviolence can be moved from a marginalized place in various discourses to a place where more people, organizations and states consider pacifism and nonviolence to be foundational for a fair and sustainable international order. The paper concludes that there is a global normalization of violence due to structural and cultural reasons, and that this normalization need to be challenged by pacifism and nonviolence if peace and sustainable development will be a reality. Besides of nonviolent action, research and collaboration, the paper also discusses opportunities in the field of education and communication. -
Two Views of Civil Disobedience: Henry David Thoreau and Martin Luther King, Jr
TWO VIEWS OF CIVIL DISOBEDIENCE: HENRY DAVID THOREAU AND MARTIN LUTHER KING, JR, A Monograph Presented to the Faculty of the School of Humanities Morehead State University In Partial Fulfillment of the Requirements for the Degree Master of Arts -i' by James Dewey Reeder June 1970 Accepted by the faculty of the School of Humanities, Morehead State University, in partial fulfillment of the requirements for the Master of Arts degree. Master' s Committee: ~)'· lc!f;;t Chairman '4}c ~' ~,<L" (iate) ACKNOWLEDGEMENT The author gratefully acknowledges the kind assistance 'I of the eminent Thoreauvian scholar Professor Walter R. i Harding, University Professor, State University Teachers\ I College, Geneseo, New York. Professor Harding suggested the use of numerous source materials necessary to the development and completion of this monograph. TABLE OF CONTENTS ACKNOWLEDGEMENT • • • • • • • • • • • • • • • • • • • CHAPTER I. INTRODUCTION • • • • • • • • • • • • • • • • 1 II. THE VIEW FROM CONCORD • I • • • • • • • • • • • 14 III. THE VIEW FROM BIRMINGHAM I • • • • • • • • • • 27 IV. I "ONE HONEST MAN" OR "WORLD HOUSE" • • • • • • 39 BIBLIOGRAPHY • •••••••••••••• I • • • • • • 43 I I CHAPTER I INTRODUCTION I Both Henry David Thoreau and Martin Luther King, Jr~, I believed in the power of civil disobedience as a form ofj justifiable protest against certain laws and functions of government. Both men practiced nonviolent resistance, aJd both were convinced of its workability, but there are distinctions in their ultimate objectives for its use. These distinctions relate primarily to the role of the . individual in society and his involvement with or detachment from the state. The subject of this monograph is to stud~ I . two views of civil disobedience, a subject which in itself I implies a divergence of opinion. -
Mahatma Gandhi's Message for Us in the 21St Century
MAHATMA GANDHI’S MESSAGE FOR US IN THE 21ST CENTURY Christian Bartolf* Dominique Miething** Abstract Commemorating Mahatma Gandhi, 150 years after his birthday on 2nd October, 1869, we (Gandhi Information Center,Berlin, Germany ) will publish four basic essays on his nonviolent resistance in South Africa, the “Origin of Satyagraha: Emancipation from Slavery and War” – a German- Indian collaboration. Here we share with you the abstracts of these four essays:1) Thoreau – Tolstoy – Gandhi: The Origin of Satyagraha, 2) Socrates – Ruskin – Gandhi: Paradise of Conscience, 3) Garrison – Thoreau – Gandhi: Transcending Borders, 4) Gandhi – Kallenbach – Naidoo: Emancipation from the colonialist and racist system. Key words: Commemorating Mahatma Gandhi, essays on nonviolent resistance, Origin of Satyagraha Introduction Satyagraha (firmness in truth) and sarvodaya (welfare of all) are the core political concepts of Mahatma Gandhi’s political philosophy. Sarvodaya (“welfare for all”), a Sanskrit term meaning “universal uplift”, was used by Mahatma Gandhi as the title of his 1908 translation of John Ruskin’s tract on political economy “Unto This Last” (“the object which the book works towards is the welfare of all - that is, the advancement of all and not merely of the greatest number”, May 16, 1908). Vinoba Bhave followed this path in his exemplary reform movements. Satyagraha became the alternative nonviolent resistance soul force of the oppressed against injustice, an alternative to war and guerilla war and civil war, and yes: genocide. The term Satyagraha– as Gujarati equivalent of “passive resistance” - was coined aftera competition in the journal “Indian Opinion” in South Africa in 1908, the time period when genocidal massacres in colonial Africa were ongoing – in German South-West Africa * Educational and Political Scientist, President of the Gandhi Information Center. -
Thoreau's Civil Disobedience
IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 22, Issue 7, Ver. 15 (July. 2017) PP 56-58 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org Thoreau’s Action: Nonviolent or Violent? Kong Lingyu Foreign Languages Department, Inner Mongolia University , China Corresponding Author: Kong Lingyu Abstract: Henry David Thoreau is usually considered as a representative figure who advocated and practiced nonviolent resistance against social evils. But as matter of fact, his essay not only influenced social reform leaders who insisted on using nonviolent means to achieve their political goals, but also social reformers who used violent means. This paper is an attempt to try to examine and explain the changes that Thoreau underwent. Key words: Thoreau, nonviolence, violence, action ,slavery ---------------------------------------------------------------------------------------------------------------- ----------------------- Date of Submission: 25 -07-2017 Date of acceptance: 26-07-2017 ----------------------------------------------------------------------------------------------------------------------------- ---------- I. INTRODUCTION Thoreau’s essay Resistance to Civil Government, which emerged from his action of refusing to pay the poll tax, explained the meaning of action, and his essay was turned into action by its readers who found inspiration from it. Henry David Thoreau is conventionally considered as a towering figure who advocated and practiced nonviolent resistance against social evils. But as matter of fact, his essay not only influenced social reform leaders like Tolstoy, Gandhi, and Martin Luther King who insisted on using nonviolent means to achieve their political goals, but also anonymous fighters in the Danish Resistance who used violent means. How could this happen? What is the meaning of Thoreau’s action in the essay? Does Thoreau’s action mean violent or nonviolent action in his essay? Actually, the meaning of Thoreau’s action underwent some transformation.