Ur 2013 Subartu Assyrian Urbanism
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The Delegation of Power : Neo-Assyrian Bureau Seals
The delegation of power : Neo-Assyrian bureau seals Karen Radner, University College London1 Summary Bureau seals are an innovation of the Assyrian administration to cope with the delegation of power that running a world empire demanded. By placing some bureau seals in their historical context we fi nd indications that these seal types were introduced not at once but at various points in Neo-Assyrian history, refl ecting changes in the balance of power. 1 Introduction Among the most durable and infl uential legacies of Mesopotamian civilization are surely its administrative technologies or, to use Carl Lamberg-Karlovsky’s term, its “technologies of social control” (Lamberg-Karlovsky 1996 : 93). It seemed therefore appropriate for a conference focussing on some of the richest materials illustrating the Achaemenid imperial administration, the Persepolis Fortifi cation Archive, to draw attention to the administra- tive technologies of the Neo-Assyrian empire, a predecessor of the Achaemenid empire as the predominant force controlling the ‘world’, as it was perceived at the time. The Assyrian Empire was the fi rst large empire to exercise hegemony over the central world-system core, affecting the fate of regions far beyond its boundaries. But how did Assyria, and the succeeding ancient empires, cohere ? Mitchell Allen, in a contribution to a volume exploring the historical evolution of pre-modern world-systems, has recently emphasized, and 1 This study was prepared for the Paris conference but I also had the opportunity to present parts of its content in lectures delivered in Oxford (November 2006), Cambridge (February 2007) and Verona (April 2007) ; my paper has profi ted from the discussion at all occasions. -
Hanigalbat and the Land Hani
Arnhem (nl) 2015 – 3 Anatolia in the bronze age. © Joost Blasweiler student Leiden University - [email protected] Hanigal9bat and the land Hana. From the annals of Hattusili I we know that in his 3rd year the Hurrian enemy attacked his kingdom. Thanks to the text of Hattusili I (“ruler of Kussara and (who) reign the city of Hattusa”) we can be certain that c. 60 years after the abandonment of the city of Kanesh, Hurrian armies extensively entered the kingdom of Hatti. Remarkable is that Hattusili mentioned that it was not a king or a kingdom who had attacked, but had used an expression “the Hurrian enemy”. Which might point that formerly attacks, raids or wars with Hurrians armies were known by Hattusili king of Kussara. And therefore the threatening expression had arisen in Hittite: “the Hurrian enemy”. Translation of Gary Beckman 2008, The Ancient Near East, editor Mark W. Chavalas, 220. The cuneiform texts of the annal are bilingual: Babylonian and Nesili (Hittite). Note: 16. Babylonian text: ‘the enemy from Ḫanikalbat entered my land’. The Babylonian text of the bilingual is more specific: “the enemy of Ḫanigal9 bat”. Therefore the scholar N.B. Jankowska1 thought that apparently the Hurrian kingdom Hanigalbat had existed probably from an earlier date before the reign of Hattusili i.e. before c. 1650 BC. Normally with the term Mittani one is pointing to the mighty Hurrian kingdom of the 15th century BC 2. Ignace J. Gelb reported 3 on “the dragomans of the Habigalbatian soldiers/workers” in an Old Babylonian tablet of Amisaduqa, who was a contemporary with Hattusili I. -
NIMRUD RISING How Virtual Reality Will Resurrect and Rebuild a Lost Masterpiece
NIMRUD RISING How Virtual Reality Will Resurrect and Rebuild a Lost Masterpiece The world’s shared cultural heritage is threatened across the globe. The causes are many--cultural racketeering; encroachment; and war, terrorism and cultural cleansing that seek to destroy the past of another people. The loss of objects and sites that form our links to history is strongly felt by all civilized people. In a world divided by borders, ideology and mutual misunderstanding, we recognize the unrivalled creations of our forebears as the expressions of our collective genius. In March, 2015, reports from the Iraqi Ministry of Tourism and Antiquities confirmed that agents of the Islamic State in Iraq and Syria (ISIS) had attacked the ISIS video showing the willful dynamiting of the Northwest Palace, Nimrud ancient Assyrian capital city of Nimrud in northeastern Iraq, just eighteen miles southeast of Mosul. Then, on April 12, 2015, the terrorists of ISIS released a vid- eo documenting the willful demolition of the North- west Palace. After 3,300-years of history, the militants had wiped the most famous and culturally significant building at Nimrud from the face of the earth. To combat these losses, the Antiquities Coalition and Learning Sites, Inc. have created NIMRUD RISING. Offering an alternative to the dynamiting of the Northwest Palace, we are using innovative digital technology solutions to create an immersive virtual reality recreation of Nimrud, where anyone can visit the palaces, learn about that ancient culture, and Rendering showing a reconstruction of the throne room of the Northwest Palace; from the virtual reality model of the palace by Learning Sites, Inc. -
Nineveh 2020-2
CULTURAL EDUCATIONAL SOCIAL Established 1964 Ancient Assyrian New Year Wish in Cuneiform “I write for your well-being on the occasion of the New Year –– May you be happy, May you remain in good health May the god who looks after you provide you with good things” Publication of the Assyrian Foundation of America Volume 45, Number 2, 2020 From the President Contents Dear Nineveh Magazine Readers and AFA members, 4 Gilgamesh Performance 23 Their Story Will Soon Drown: A Christian Professionals and Assyrian Children Family of Middle East Survivors For those of you who don’t know me, I am the new- Nuri Kino ly elected president of the Assyrian Foundation of America 7 Nineveh Magazine The Assyrian Foundation (AFA). Before I provide you with more information regard- 24 Dr. Emmanuel Ramsin ing my background, I would like to thank our previous In Memoriam president Jackie Yelda for the many years of hard work and 8 AKITU 1670 achievements that she provided to the AFA. I think I can Elizabeth Mickaily-Huber, Ph.D. speak for all of us when I say that we are sad to see her go. 25 Nineveh Donations Nevertheless, I look forward to taking on the torch and to June 2019 through November 2019 serving the AFA, as I have done previously in a variety of 10 ‘Extremely rare’ Assyrian functions. carvings discovered in Iraq 26 Ferdinand Badal Andrew Lawler In Memoriam I was born in Baghdad, Iraq at the Kamp Alghei- lani, also known as the Armenian Camp. I grew up in 12 For Iraq’s Christians, 30 AFA Fourth Quarter Member Meeting Habanniya and later lived in Baghdad. -
Faist ANE Today August 2021.Docx
Neo-Assyrian Legal Practices – Law Without Lawyers By Betina Faist When dealing with the Neo-Assyrian empire, the focus often is on the mechanisms of power, which are characterized by terms such as military predominance, use of violence, and exploitation. It is true that this image is partly based on Assyrian self-representation in royal inscriptions and reliefs. However, the Assyrian success and the relative stability of its power system during ca. 300 years (934–612 BCE) cannot be properly explained on the bases of a well-functioning army alone. It also rested on an experienced administrative organisation, including the administration of justice. The main evidence for jurisprudence in the Neo-Assyrian period are documents in cuneiform script and Neo-Assyrian language written down in the context of settlement of private disputes. Most of the clay tablets come from the Assyrian heartland, i.e. from Ashur, Nineveh, Kalhu (Nimrud), and Imgur-Illil (Balawat), as well as from the Western provinces of the empire, especially from Durkatlimmu (Tell Sheikh Hamad) and Guzana (Tell Halaf). The texts go back to the 8th and 7th centuries BCE, when Assyria was at the peak of its power. Their main concern was to document the outcome of the judicial procedure rather than to give information about procedurally relevant aspects such as the cause of the dispute, the claims of the parties, the adjudicating court, the pieces of evidence, or the applied law. The professions of the parties, for example goldsmiths, professional transporters, scribes, chief musicians, palace stewards, and chariot fighters, clearly show that we are looking at litigations among the urban middle and upper classes. -
Halaf Settlement in the Iraqi Kurdistan: the Shahrizor Survey Project
The Archaeology of the Kurdistan Region of Iraq and Adjacent Regions Access Open Edited by Konstantinos Kopanias and John MacGinnis Archaeopress Archaeopress Archaeology Copyright Archaeopress and the authors 2016 Archaeopress Publishing Ltd Gordon House 276 Banbury Road Oxford OX2 7ED www.archaeopress.com ISBN 978 1 78491 393 9 ISBN 978 1 78491 394 6 (e-Pdf) © Archaeopress and the authors 2016 Access Cover illustration: Erbil Citadel, photo Jack Pascal Open All rights reserved. No part of this book may be reproduced, in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior written permission of the copyright owners. Archaeopress Printed in England by Holywell Press, Oxford This book is available direct from Archaeopress or from our website www.archaeopress.com Copyright Archaeopress and the authors 2016 Contents List of Figures and Tables ........................................................................................................................iv Authors’ details ..................................................................................................................................... xii Preface ................................................................................................................................................. xvii Archaeological investigations on the Citadel of Erbil: Background, Framework and Results.............. 1 Dara Al Yaqoobi, Abdullah Khorsheed Khader, Sangar Mohammed, Saber Hassan Hussein, Mary Shepperson and John MacGinnis The site -
The University of Chicago Oriental Institute Seminars Number 2
oi.uchicago.edu i THE UNIVERSITY OF CHICAGO ORIENTAL INSTITUTE SEMINARS NUMBER 2 Series Editors Leslie Schramer and Thomas G. Urban oi.uchicago.edu ii oi.uchicago.edu iii MARGINS OF WRITING, ORIGINS OF CULTURES edited by SETH L. SANDERS with contributions by Seth L. Sanders, John Kelly, Gonzalo Rubio, Jacco Dieleman, Jerrold Cooper, Christopher Woods, Annick Payne, William Schniedewind, Michael Silverstein, Piotr Michalowski, Paul-Alain Beaulieu, Theo van den Hout, Paul Zimansky, Sheldon Pollock, and Peter Machinist THE ORIENTAL INSTITUTE OF THE UNIVERSITY OF CHICAGO ORIENTAL INSTITUTE SEMINARS • NUMBER 2 CHICAGO • ILLINOIS oi.uchicago.edu iv Library of Congress Control Number: 2005938897 ISBN: 1-885923-39-2 ©2006 by The University of Chicago. All rights reserved. Published 2006. Printed in the United States of America. The Oriental Institute, Chicago Co-managing Editors Thomas A. Holland and Thomas G. Urban Series Editors’ Acknowledgments The assistance of Katie L. Johnson is acknowledged in the production of this volume. Front Cover Illustration A teacher holding class in a village on the Island of Argo, Sudan. January 1907. Photograph by James Henry Breasted. Oriental Institute photograph P B924 Printed by McNaughton & Gunn, Saline, Michigan The paper used in this publication meets the minimum requirements of American National Standard for Infor- mation Services — Permanence of Paper for Printed Library Materials, ANSI Z39.48-1984. oi.uchicago.edu v TABLE OF CONTENTS ACKNOWLEDGMENTS ................................................................................................................. -
2018 Human Rights Report
2018 Human Rights Report Struggling to Breathe: the Systematic Repression of Assyrians ABOUT ASSYRIANS An estimated 3.5 million people globally comprise a distinct, indigenous ethnic group. Tracing their heritage to ancient Assyria, Assyrians speak an ancient language called Assyrian (sometimes referred to as Syriac, Aramaic, or Neo-Aramaic). The contiguous territory that forms the traditional Assyrian homeland includes parts of southern and south-eastern Turkey, north-western Iran, northern Iraq, and north-eastern Syria. This land has been known as Assyria for at least four thousand years. The Assyrian population in Iraq, estimated at approximately 200,000, constitutes the largest remaining concentration of the ethnic group in the Middle East. The majority of these reside in their ancestral homelands in the Nineveh Plain and within the so- called Kurdish Region of Iraq. Assyrians are predominantly Christian. Some ethnic Assyrians self-identify as Chaldeans or Syriacs, depending on church denomination. Assyrians have founded five Eastern Churches at different points during their long history: the Ancient Church of the East, the Assyrian Church of the East, the Chaldean Catholic Church, the Syriac Catholic Church, and the Syriac Orthodox Church. Many of these churches, as well as their various denominations, have a Patriarch at their head; this role functions, to various degrees, in a similar way to the role of the Pope in Roman Catholicism. There are at least seven different Patriarchs who represent religious Assyrian communities – however, these individuals frequently experience oppression from governmental institutions in their native countries, and consequentially often face pressure that prevents them from disclosing accurate information on the subject of human rights. -
Nimrud) High School Activity Booklet
Palace Reliefs from Kalhu (Nimrud) High School Activity Booklet Created by Eliza Graumlich ’17 Student Education Assistant Bowdoin College Museum of Art Winged Spirit or Apkallu Anointing Ashurnasirpal II from Kalhu (Nimrud), Iraq, 875–860 BCE. Bowdoin College Museum of Art WHAT A RELIEF On November 8, 1845, a young English diplomat named Austen Henry Layard boarded a small raft in Mosul, Iraq and set off down the Tigris River, carrying with him “a variety of guns, spears, and other formidable weapons” as Layard described in his account Discoveries at Nineveh (1854). He told his companions that he was off to hunt wild boars in a nearby village but, actually, he was hoping to hunt down the remains of an ancient city. Layard previously noticed large mounds of earth near the village of Nimrud, Iraq and hoped that excavation would reveal ruins. He arrived at his destination that evening under the cover of darkness. 2 The next morning, Layard began digging with the help of seven hired locals and various tools that he had gathered in secret. He feared that Turkish officials would not grant him permission for the excavation. Within a few hours, dirt and sand gave way to stone; Layard had discovered the Northwest Palace of Ashurnasirpal II at Kalhu. Layard continued his excavation over the next six years, ultimately discovering “three more palaces, an arsenal, two temples, and the walls of both citadel and city” as Barbara Nevling Porter described in Trees, Kings, and Politics: Studies in Assyrian Iconography (2003) At the end of the excavation, Dr. -
Subartu IV, 2
Subartu IV, 2 - Fig. l : Plan of the Middle Assyrian fortified settlement at Sabi Abyad. 244 r About Subartu — A propos de Subartu blocked during a later phase of occupation). The occurrence of thick layers of ashes, charred beams, burnt grain, etc., indicated that the fortress had repeatedly been destroyed by fire. The utilitarian structures surrounding the fortress (see below) provided similar evidence for periods of violent destruction. A second building of monumental outline, probably representing the palace or residence of the main Assyrian official at Sabi Abyad, stood immediately west of the fortress. So far, only the layout of this second building has been traced by means of intensive scraping and cleaning of the tell surface; excavation took place on a very restricted scale only in the southwestern part of the structure, exposing a bathroom with a floor of baked bricks. The northern part of the building is still buried below later construction remains. The palace was raised of mud-brick walls ca. 0.80 to 1.45 m wide and thickly plastered. It seems to have been more or less identical in size to the fortress but has a much more regular layout. Basically, the palace is tripartite in plan, showing a large and elongated central room flanked by parallel rows of smaller rooms along each of the long sides. The monumental buildings were encircled by a narrow alley, providing the main passage through the settlement and separating the monumental features from other, utilitarian buildings and installations such as ovens, bins and silos (fig. 1). The utilitarian buildings were closely imbricated, sharing their exterior walls; they all seem to have been conceived and constructed more or less at a single point in time. -
More Figurative Responses to Assyrian Domination
NOSELESS IN NIMRUD: MORE FIGURATIVE RESPONSES to ASSYRIAN DOMINATION Barbara nevling porter ABSTRACT In 1980 Carl Nylander proposed that the famous copper head depicting an ancient Akkadian ruler (perhaps Sargon I), discovered at Nineveh in a severely damaged state, had been the victim of deliberate mutilation, probably at the hands of Medes after Nineveh fell in 612 BCE to a joint Median-Babylonian attack. There are also clearly deliberate mutilations in scenes involving Elamites in bas-reliefs at Nineveh, which Julian Reade suggested represent a similar figurative revenge on Assyria, perhaps by Elamite soldiers who helped capture that city. Reade later identified further examples of selective mutilation in Nineveh palaces. Here, I point out figurative mutilations in a second Assyrian city, Kalḫu, focusing on a little-noticed Assyrian bas-relief at the Bowdoin College Museum of Art in Brunswick, Maine that shows extensive mutilation, particularly of the face and body of the king, in a pattern echoing and extending the mutilations seen at Nineveh. As Nylander first suggested, such mutilation appears to be an act of “political iconoclasm” by Assyria’s former subjects. In the Bowdoin relief, the winged divinity following the king has also been subjected to mutilation (an apparently unique case). A third figure has also been added, crudely sketched on the stone. This figure, facing the king, appears to wear the hat of an Elamite king. The addition of an image of the much-demeaned (and quite dead) rulers of Elam, placed here in a position of power before the disfigured image of their Assyrian counterpart, went beyond figurative revenge to announce the birth of a new political order, in which the long-conquered peoples of southern Mesopotamia would see their independence, their political identity, and their much-abused honor at last restored. -
COI QUERY Disclaimer
COI QUERY Country of Origin/Topic Iraq Question(s) What is the security context and treatment of Christians in Iraq? 1. Background 1.1. Post-ISIL security context of Christian community - Targeted destruction of infrastructure and habitat - Targeting of Christians by armed actors 1.2. Ninewa governorate and ability to secure law and order - Governance, education and practice of Christianity in Iraq 1.3. Missing, IDPs and returnees Date of completion 22 October 2020 Query Code Q 21 Contributing EU+ COI This query response was sent to the EASO COI Specialists Network units (if applicable) on Iraq1 for contributions on the security context and treatment of Yazidis. No information was contributed by EU+ countries, but feedback was received from the Norwegian Country of Origin Information Centre (Landinfo). Disclaimer This response to a COI query has been elaborated according to the Common EU Guidelines for Processing COI and EASO COI Report Methodology. The information provided in this response has been researched, evaluated and processed with utmost care within a limited time frame. All sources used are referenced. A quality review has been performed in line with the above mentioned methodology. This document does not claim to be exhaustive neither conclusive as to the merit of any particular claim to international protection. If a certain event, person or organisation is not mentioned in the report, this does not mean that the event has not taken place or that the person or organisation does not exist. Terminology used should not be regarded as indicative of a particular legal position. The information in the response does not necessarily reflect the opinion of EASO and makes no political statement whatsoever.