Holy Eucharist: Anglican Standard Text
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Lamb of God" Title in John's Gospel: Background, Exegesis, and Major Themes Christiane Shaker [email protected]
Seton Hall University eRepository @ Seton Hall Seton Hall University Dissertations and Theses Seton Hall University Dissertations and Theses (ETDs) Fall 12-2016 The "Lamb of God" Title in John's Gospel: Background, Exegesis, and Major Themes Christiane Shaker [email protected] Follow this and additional works at: https://scholarship.shu.edu/dissertations Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Shaker, Christiane, "The "Lamb of God" Title in John's Gospel: Background, Exegesis, and Major Themes" (2016). Seton Hall University Dissertations and Theses (ETDs). 2220. https://scholarship.shu.edu/dissertations/2220 Seton Hall University THE “LAMB OF GOD” TITLE IN JOHN’S GOSPEL: BACKGROUND, EXEGESIS, AND MAJOR THEMES A THESIS SUBMITTED TO THE FACULTY OF THE SCHOOL OF THEOLOGY IN CANDIDACY FOR THE DEGREE OF MASTER OF ARTS IN THEOLOGY CONCENTRATION IN BIBLICAL THEOLOGY BY CHRISTIANE SHAKER South Orange, New Jersey October 2016 ©2016 Christiane Shaker Abstract This study focuses on the testimony of John the Baptist—“Behold, the Lamb of God, who takes away the sin of the world!” [ἴδε ὁ ἀµνὸς τοῦ θεοῦ ὁ αἴρων τὴν ἁµαρτίαν τοῦ κόσµου] (John 1:29, 36)—and its impact on the narrative of the Fourth Gospel. The goal is to provide a deeper understanding of this rich image and its influence on the Gospel. In an attempt to do so, three areas of concentration are explored. First, the most common and accepted views of the background of the “Lamb of God” title in first century Judaism and Christianity are reviewed. -
The Lamb of God Chronicle May 2014
The Lamb of God Chronicle May 2014 The Lamb of God Community PO Box 35 054 Christchurch 8640 Phone [03] 383 2631 Fax [03] 383 0609 Mobile 021 817 232 Email: [email protected] Website: www.lambofgodcommunity.net INDEX TO CONTENTS Reflections Page 1 Web Sites Page 8 Our People Page 2 Members/Info/Records Page 9 News and Articles Page 2-6 Birthdays/Anniversaries Page 9-10 House Group Resource Page 7 National Prayer Watch Page 10-12 Kairos NZ News Page 8 REFLECTIONS: ‘…Things of a man, and of a dog, and of Almighty God’ May 9th is the thirty-fifth Anniversary of the founding of the Lamb of God in Christchurch. The photographs, from our founding year and following, tell their own story of a people called and responding into a work of God, and slowly building a way of life which today is perceived more and more as counter-cultural. How did it start? On that day in 1979 I was walking our dog, Mandy, and the time was early afternoon. As I crossed a road I was suddenly struck with an over-whelming sense of the presence of God. Without regard for where I was or for road traffic, I recall sinking to my knees and then audibly hearing the words ‘Now is the time to build this community’ and that was all. Mark Challies [L] and Glen Foley [R] in the USA 2 God bless Mandy - she just stayed with me, and sat in the middle of the road with her leash on! This word [Rhema] came following four years of searching and endeavours to build some form of stronger Christian relationships within a prayer group. -
Declaration on the Way Church, Ministry, and Eucharist
Declaration on the Way Church, Ministry, and Eucharist Committee on Ecumenical and Interreligious Affairs, United States Conference of Catholic Bishops Evangelical Lutheran Church in America Copyright © 2015 Evangelical Lutheran Church in America and United States Conference of Catholic Bishops. Published by Augsburg Fortress. Permission is granted to download and reproduce a single copy of this publication for individual, non-commercial use. Copies for group use and study are available for purchase at www.augsburgfortress.org. Please direct other permission requests to [email protected]. Augsburg Fortress Minneapolis DECLARATION ON THE WAY Church, Ministry, and Eucharist Copyright © 2015 Evangelical Lutheran Church in America and United States Conference of Catholic Bishops. All rights reserved. No part of this book may be reproduced in any form or by any means, electronic or mechanical, including photocopying, recording, taping, or by any storage and retrieval system, without the written permission of Augs- burg Fortress, PO Box 1209, Minneapolis, Minnesota 55440 or United States Conference of Catholic Bishops, 3211 Fourth Street NE, Wash- ington, DC 20017. Scripture quotations are from the New Revised Standard Version Bible, copyright © 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. All rights reserved. Cover art: The Road to Emmaus by He Qi (www.heqiart.com) Cover design: Laurie Ingram Book design: PerfecType, Nashville, TN Print ISBN: 978-1-5064-1616-8 eBook ISBN: 978-1-5064-1617-5 The paper used in this publication meets the minimum requirements of American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials, ANSI Z329.48-1984. -
The Lamb of God, the Baptizer, and the Bridegroom: the Gospel Of
TheThe LambLamb ofof God,God, thethe Baptizer,Baptizer, andand thethe Bridegroom:Bridegroom: TheThe GospelGospel ofof JesusJesus ChristChrist RevealedRevealed inin JohnJohn thethe Baptist’sBaptist’s TestimonyTestimony concerningconcerning HimHim inin thethe GospelGospel ofof JohnJohn by David Yoon he good news to be announced to humanity is not the as the centrality and universality of His economy. The Tpromise of health, happiness, and prosperity but a good news is that Jesus Christ passed through the proc- wonderful person—Jesus Christ. Apart from Him, there esses of incarnation, crucifixion, resurrection, and ascen- is no gospel. It is no wonder that upon the birth of Jesus, sion for the execution of God’s full salvation, which meets an angel of the Lord declared to some shepherds near our every need and fulfills God’s eternal purpose. Bethlehem, “I announce to you good news of great joy, which will be for all the people, because today a Savior efore the apostle Paul proclaimed the riches of Christ has been born to you in David’s city, who is Christ the Bas the gospel, John the Baptist offered a threefold tes- Lord” (Luke 2:10-11). The good news of great joy for all timony of Jesus Christ, which contained crucial aspects of people is the introduction of a Savior, Jesus Christ. The the New Testament revelation of Him as the content of gospel that we have received is “the gospel of Jesus the gospel. The gospel announced by John the Baptist, the Christ, the Son of God” (Mark 1:1). We should “not first person in the New Testament to proclaim the good cease teaching and announcing the gospel of Jesus as the news, is consistent with the full revelation of the entire Christ” (Acts 5:42). -
Robert M. Andrews the CREATION of a PROTESTANT LITURGY
COMPASS THE CREATION OF A PROTESTANT LITURGY The development of the Eucharistic rites of the First and Second Prayer Books of Edward VI ROBERT M. ANDREWS VER THE YEARS some Anglicans Anglicanism. Representing a study of have expressed problems with the Archbishop Thomas Cranmer's (1489-1556) Oassertion that individuals who were liturgical revisions: the Eucharistic Rites of committed to the main tenets of classical 1549 and 1552 (as contained within the First Protestant theology founded and shaped the and Second Prayer Books of Edward VI), this early development of Anglican theology.1 In essay shows that classical Protestant beliefs 1852, for example, the Anglo-Catholic were influential in shaping the English luminary, John Mason Neale (1818-1866), Reformation and the beginnings of Anglican could declare with confidence that 'the Church theology. of England never was, is not now, and I trust Of course, Anglicanism changed and in God never will be, Protestant'.2 Similarly, developed immensely during the centuries in 1923 Kenneth D. Mackenzie could, in his following its sixteenth-century origins, and 1923 manual of Anglo-Catholic thought, The it is problematic to characterize it as anything Way of the Church, write that '[t]he all- other than theologically pluralistic;7 nonethe- important point which distinguishes the Ref- less, as a theological tradition its genesis lies ormation in this country from that adopted in in a fundamentally Protestant milieu—a sharp other lands was that in England a serious at- reaction against the world of late medieval tempt was made to purge Catholicism English Catholic piety and belief that it without destroying it'.3 emerged from. -
St. Matthew Catholic Church First Eucharist Parent Handbook
St. Matthew Catholic Church First Eucharist Parent Handbook Welcome We are truly excited to be able to support you in preparing your child for the first time they will receive the sacred body and precious blood of our Lord Jesus Christ. Over the coming weeks, the children will learn about the awesome gift that Jesus gives to us; the gift of Himself in the Eucharist. The Eucharist is Jesus’ true presence here on earth. In addition, the children will explore all parts of the Mass and will be introduced to the music, readings and responses that will be a part of the Mass of First Eucharist. We look forward to continuing this sacramental journey with your family. With joy, Inside this handbook The Mass ............................ ...….2 Lori Mathews The Mass in the Liturgical Year..3 Church Building .................. .…..4 My Communion Prayer * Preparing for the Mass ....... ..….5 Dear God, The Order of Mass .............. ..….7 I know that You give me many gifts. Receiving Communion ........ ..….9 The gift of Your Son, Jesus Christ in Holy Communion Follow-up to First Eucharist ....10 is the greatest of all. How can I ever thank You First Eucharist Preparation enough for this special gift? Dates…………………………………...11 At Mass we are called to be like Jesus, by loving and serving one another in the world. Mass of First Eucharist.………..12 As I become more like Him, please continue to help me. Show me the places and ways that Contact Information I can bring Your love, kindness, and peace to others.... Lori Mathews at in my family, [email protected] in my neighborhood, or by phone at 704-541-8362, in my community, extension 4 with my friends. -
The Holy Eucharist Rite One INTRODUCTION This Morning We Are Going to Depart from Our Usual Worship
The Holy Eucharist Rite One INTRODUCTION This morning we are going to depart from our usual worship. As we celebrate the Holy Eucharist today, we are going to examine the different parts of the service and explain them as we go along. Our aim is to help us better understand the worship and help us to participate more fully in the Holy Eucharist. The Holy Eucharist is the principle act of Christian worship. As we proceed, we will pause for explanation of why we are doing what we are doing. There will be some historic and some theological explanations. This is a departure from our usual worship but hopefully it will help us all better appreciate and understand the richness of our liturgy. Vestments priest will vest as you talk The vestments the priest wears are derived from dress clothing of the late Roman Empire. The white outer garment is called an alb. It gets its name from the Latin word albus, which means white. It is derived from the commonest under garment in classical Italy, the tunic. It symbolizes purity, decency and propriety. It also represents being washed clean in the waters of baptism. The girdle or cincture is usually made of white linen or hemp. Functionally, it is for ease of movement when wearing the alb. Symbolically, it represents how we are all bound together in Christ. The stole was derived from a Roman ceremonial garland or scarf worn by Roman officials as an indication of his rank. Priests have worn the stole since at least the fourth century. -
A Recovery & Healing Holy Eucharist January 24, 2020 at 6:00P
A Recovery & Healing Holy Eucharist January 24, 2020 at 6:00p Prelude & Welcome Opening Hymn 680 O God, our help in ages past St. Anne THE WORD OF GOD Opening Acclamation Celebrant Blessed be the one, holy, and living God. People Glory to God for ever and ever. Amen. Preamble & Step 1 of Recovery Celebrant Without help it is too much for us. But there is One who has all power. That one is God. May you find Him now! Half measures availed us nothing. We stood at the turning point. We asked His protection and care with complete abandon. These are the steps we took, which are suggested as a program of recovery. Celebrant The First Step: We admitted we were powerless over our addiction; People that our lives had become unmanageable. Collect for Purity Celebrant Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. People Amen. Kyrie Celebrant Lord, have mercy. People Christ have mercy. Celebrant Lord, have mercy. Step 2 of Recovery Celebrant The Second Step: We came to believe People that a Power greater than ourselves could restore us to sanity. Collect of the Day Celebrant God be with you. People And also with you. Celebrant Let us pray. O blessed Lord, you ministered to all who came to you: Look with compassion upon all who through addiction have lost their health and freedom. -
Basic Texts for the Catholic Mass
COMMUNION RITE BASIC TEXTS for the CATHOLIC MASS rd Lord's Prayer: (New English Translation, Roman Missal, 3 Edition) All: Our Father, who art in heaven, hallowed be thy name; thy kingdom come; thy will be done on earth as it is in heaven. INTRODUCTORY RITES Give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us; Greeting: and lead us not into temptation, but deliver us from evil. Priest: In the name of the Father, and of the Son, and of the Holy Spirit. Priest: Deliver us, Lord, we pray, from every evil,… People: Amen. All: For the kingdom, the power and the glory are yours, now and for ever. Priest: The Lord be with you. (or another greeting) People: And with your spirit. Sign of Peace: Priest: The Peace of the Lord be with you always. All: And with your spirit. Penitential Act (Confiteor and/or Kyrie): A) All: I confess to almighty God, and to you, my brothers and sisters, Breaking of the Bread: that I have greatly sinned in my thoughts and in my words, All: Lamb of God, you take away the sins of the world: have mercy on us. in what I have done and in what I have failed to do, Lamb of God, you take away the sins of the world: have mercy on us. through my fault, through my fault, through my most grievous fault; Lamb of God, you take away the sins of the world: grant us peace. therefore I ask blessed Mary ever-Virgin, all the Angels and Saints, and you, my brothers and sisters, to pray for me to the Lord our God. -
The Missal Frequently Asked Questions
Introducing Divine Worship: The Missal Frequently Asked Questions 1 What is Divine Worship: The Missal ? Any priest incardinated in such a Personal Ordinariate may also publicly celebrate the Mass according to Divine Worship outside the parishes of the Ordinariate with the permission of the rector/pastor of the corresponding Divine Worship is the liturgical provision for the celebration of Mass and church or parish. Priests of the Ordinariate may always celebrate Mass the Sacraments for use by the Personal Ordinariates established under the without a congregation according to Divine Worship. Apostolic Constitution Anglicanorum coetibus. As such, it gives expression to and preserves for Catholic worship the worthy Anglican liturgical In cases of pastoral necessity or in the absence of a priest incardinated in patrimony, understood as that which has nourished the Catholic faith an Ordinariate, any Catholic priest in good standing may celebrate the throughout the history of the Anglican tradition and prompted aspirations Holy Eucharist according to Divine Worship for members of the Ordinariate towards ecclesial unity. who request it. For example, since the parishes of the Ordinariate are often spread out over a large geographic territory, the pastor of an Ordinariate parish may ask a priest at a nearby diocesan parish to fill in during illness or Is the liturgical provision for the Ordinariates its own proper vacation leave. 2 Rite? 6 Can any priest concelebrate Mass according to Divine Worship? No. The Anglican liturgical tradition draws on the English monastic tradition and develops entirely out of the context of the Roman Rite. The Yes. Any Catholic priest may concelebrate Mass according to Divine Worship. -
Holy Communion, Anglican Standard Text, 1662 Order FINAL
Concerning the Service Holy Communion is normally the principal service of Christian worship on the Lord’s Day, and on other appointed Feasts and Holy Days. Two forms of the liturgy, commonly called the Lord’s Supper or the Holy Eucharist, are provided. The Anglican Standard Text is essentially that of the Holy Communion service of the Book of Common Prayer of 1662 and successor books through 1928, 1929 and 1962. The Anglican Standard Text is presented in contemporary English and in the order for Holy Communion that is common, since the late twentieth century, among ecumenical and Anglican partners worldwide. The Anglican Standard Text may be conformed to its original content and ordering, as in the 1662 or subsequent books; the Additional Directions give clear guidance on how this is to be accomplished. Similarly, there are directions given as to how the Anglican Standard Text may be abbreviated where appropriate for local mission and ministry. The Renewed Ancient Text is drawn from liturgies of the Early Church, reflects the influence of twentieth century ecumenical consensus, and includes elements of historic Anglican piety. A comprehensive collection of Additional Directions concerning Holy Communion is found after the Renewed Ancient Text: The order of Holy Communion according to the Book of Common Prayer 1662 The Anglican Standard Text may be re-arranged to reflect the 1662 ordering as follows: The Lord’s Prayer The Collect for Purity The Decalogue The Collect of the Day The Lessons The Nicene Creed The Sermon The Offertory The Prayers of the People The Exhortation The Confession and Absolution of Sin The Comfortable Words The Sursum Corda The Sanctus The Prayer of Humble Access The Prayer of Consecration and the Ministration of Communion (ordered according to the footnote) The Lord’s Prayer The Post Communion Prayer The Gloria in Excelsis The Blessing The precise wording of the ACNA text and rubrics are retained as authorized except in those places where the text would not make grammatical sense. -
AGNUS DEI, Lamb of God, a Designation of Jesus Christ Based
(CE:71a-72a) AGNUS DEI, Lamb of God, a designation of Jesus Christ based on Isaiah 53:7 and used by John the Baptist who, upon seeing Jesus Christ, said, "Behold the Lamb of God, who takes away the sin of the world" (Jn. 1:29). The formula sounds the theme of divine sacrifice, calling to mind the sacrifice of Christ on the cross and sacrifice of the lamb in the Old Testament. It appears in various forms of worship in the Coptic church. In the Anaphora of Saint BASIL, during the prayers of oblation, the priest says, "Thou hast foreordained to make thyself the lamb without blemish, for the life of the world." In the Anaphora of Saint Gregory, the priest says, "Thou camest as a lamb to the slaughter, even unto the cross." At the descent of the Holy Spirit, the deacon asks the congregation to "bow down to the Lamb, the Word of God." In the fraction prayers at the feasts of angels, the heavenly host, and the Blessed Virgin Mary, the prayer starts with these words, "Here He is present with us at this sacred table, this day, Emmanuel, our God, the Lamb of God who carries away the sin of the whole world." Prayers said on Holy Saturday, include, ". Thou of Whom the Prophet Isaiah hath prophesied saying, "He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.'" And the fraction prayers according to Saint CYRIL OF ALEXANDRIA begin, "O Lamb of God who, by Thy suffering hast carried away the sins of the world .