St. Matthew Catholic Church First Eucharist Parent Handbook
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Declaration on the Way Church, Ministry, and Eucharist
Declaration on the Way Church, Ministry, and Eucharist Committee on Ecumenical and Interreligious Affairs, United States Conference of Catholic Bishops Evangelical Lutheran Church in America Copyright © 2015 Evangelical Lutheran Church in America and United States Conference of Catholic Bishops. Published by Augsburg Fortress. Permission is granted to download and reproduce a single copy of this publication for individual, non-commercial use. Copies for group use and study are available for purchase at www.augsburgfortress.org. Please direct other permission requests to [email protected]. Augsburg Fortress Minneapolis DECLARATION ON THE WAY Church, Ministry, and Eucharist Copyright © 2015 Evangelical Lutheran Church in America and United States Conference of Catholic Bishops. All rights reserved. No part of this book may be reproduced in any form or by any means, electronic or mechanical, including photocopying, recording, taping, or by any storage and retrieval system, without the written permission of Augs- burg Fortress, PO Box 1209, Minneapolis, Minnesota 55440 or United States Conference of Catholic Bishops, 3211 Fourth Street NE, Wash- ington, DC 20017. Scripture quotations are from the New Revised Standard Version Bible, copyright © 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. All rights reserved. Cover art: The Road to Emmaus by He Qi (www.heqiart.com) Cover design: Laurie Ingram Book design: PerfecType, Nashville, TN Print ISBN: 978-1-5064-1616-8 eBook ISBN: 978-1-5064-1617-5 The paper used in this publication meets the minimum requirements of American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials, ANSI Z329.48-1984. -
ISSUE 10 - JULY 2018 Introduction
ARCHDIOCESE OF PORTLAND IN OREGON Corpus Christi Procession 3 June 2018 DIVINE WORSHIP NEWSLETTER ISSUE 10 - JULY 2018 Introduction Welcome to the tenth Monthly Newsletter of the Office of Divine Worship of the Archdiocese of Portland in Oregon. We hope to provide news with regard to liturgical topics and events of interest to those in the Archdiocese who have a pastoral role that involves the Sacred Liturgy. The hope is that the priests of the Archdiocese will take a glance at this newsletter and share it with those in their parishes that are interested in the Sacred Liturgy. This Newsletter is now available as an iBook through Apple and always available in pdf format on the Archdiocesan website. It will also be included in the weekly priests’ mailing. If you would like to be emailed a copy of this newsletter as soon as it is published please send your email address to Anne Marie Van Dyke at [email protected]. Just put DWNL in the subject field and we will add you to the mailing list. All past issues of the DWNL are available on the Divine Worship Webpage and in the iBooks store. We are excited about last month’s launch of the Archdiocesan Liturgical Handbook (ALH). It is available from the Office of Divine Worship webpage in a downloadable pdf format and for purchase as an eBook from the Amazon Kindle Store. The winner of last month’s competition to identify the botafumiero of the Cathedral of Santiago in Compostela was Josh Jones of St. Patrick’s Parish in Portland. -
St. Mother Theodore Guerin Parish First Communion 2021 Families
St. Mother Theodore Guerin Parish First Communion 2021 ~The Sacrament of First Communion will be celebrated on the following dates: ~Saturday, May 1 at 11:00 a.m.-School students Teachers-Ms. Anna Deavila and Mrs. Susan Petri ~Saturday, May 8 at 11:00 a.m.-Religious Education students Catechists-Mrs. Mary Joost, Mrs. Doti Geringer and Mrs. Jackie Schweitzer ~The children’s attire for this occasion is as follows: Girls-A white or pastel dress, veil and dress shoes. A long or short dress may be worn. Please be reminded that the girls are to remove gloves prior to approaching the altar for the reception of the Eucharist. Boys-A white or light-colored shirt, tie, dress pants and dress shoes. A sport jacket, sweater or vest may be worn. A suit is also an option. ~Due to the following guidelines/restrictions from the Archdiocese of Chicago and the State of Illinois, social distancing and wearing a mask are required. A limited number of people are allowed in the church. Therefore, each First Communicant will be allowed 6 family members/guests-a total of 7 which includes the First Communicant. Families will be seated in assigned pews with rows vacant in between to provide social distancing. This is the same seating arrangement that is now in place for the parish's Sunday Masses. Each family is asked to sign up with the names of the First Communicant and family members/guests using Signup Genius. This is the same process the parish is using to attend Sunday Mass and is required from the Archdiocese of Chicago. -
Holy Eucharist: Anglican Standard Text
THE ORDER FOR THE ADMINISTRATION OF THE LORD’S SUPPER or HOLY COMMUNION, COMMONLY CALLED THE HOLY EUCHARIST Anglican Standard Text A hymn, psalm, or anthem may be sung. THE ACCLAMATION The People standing, the Celebrant says this or a seasonal greeting (pages 145-146) Blessed be God: the Father, the Son, and the Holy Spirit. People And blessed be his kingdom, now and for ever. Amen. In the season of Lent Celebrant Bless the Lord who forgives all our sins. People His mercy endures for ever. From Easter Day until the Eve of Pentecost Celebrant Alleluia! Christ is risen! People The Lord is risen indeed! Alleluia! THE COLLECT FOR PURITY The Celebrant prays (and the People may be invited to join) Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. Amen. THE SUMMARY OF THE LAW Then follows the Summary of the Law, or The Decalogue (page 100). Hear what our Lord Jesus Christ says: You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and great commandment. And the second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets. T MATTHEW 22:37-40 THE KYRIE The Celebrant and People pray Lord, have mercy upon us. -
The Sacrament of Holy Eucharist (First Holy Communion)
THE SACRAMENT OF HOLY EUCHARIST (FIRST HOLY COMMUNION) Holy Eucharist is the sacrament of the Body and Blood of Jesus Christ. It is a lifelong and ongoing sacrament, a sign of unity and community. Through the sacrament of the Holy Eucharist, Catholics remember the past, celebrate the present, and place their hope in the future. Eucharist is a sacrifice. The Christian family gathers at Mass to remember the sacrifice of Jesus on the cross. At Mass we proclaim, “Christ has died, Christ has risen, Christ will come again.” The first Eucharist was celebrated by Jesus at the Last Supper. While sharing the Passover supper with his apostles, Jesus took bread, blessed it and broke it and gave it to them. He told them to take the bread and eat it for “this is my Body”. He did the same with the cup of wine, blessing it and sharing it, telling them “This is my blood”. It was at the Last Supper that Jesus celebrated the first Mass. That night, the apostles received their First Holy Communion. Jesus also gave them the power to change bread and wine into his Body and Blood; a practice done each week by the priest at Mass. Because this sacrament unites the child with the community of the faithful, this sacrament is received in the presence of the whole parish community. First Holy Communion takes place during the celebration of the regular Sunday liturgy each spring. Schedules for First Communion are handed out during the school year and parent meetings are held with the religious education coordinator shortly after Christmas. -
THE EUCHARIST: Source and Summit of the Christian Life 14
14 THE EUCHARIST: Source and Summit of the Christian Life (C 1322-1419, USC Ch. 17) Writing to Christian converts in Corinth around 60 AD, 14 for a detailed account of the Passover Meal.) At the time of St. Paul describes the institution of the Eucharist in this their deliverance or Passover from Egypt, God com- way: manded the Israelites to celebrate each year their I received from the Lord what I handed on to you, freedom with a Passover Meal. During the meal, the namely, that the Lord Jesus on the night in which he father of the family told the story of his people’s was betrayed took bread and after he had given thanks, deliverance by God. As they celebrated a historical broke it and said, “This is my body, which is for you. event, it had a new dimension. They believed that the Do this in remembrance of me.” In the same way, after God who delivered their ancestors continued to deliver the supper, he took the cup, saying, “This cup is the them year after year (Deut 26:5-11). new covenant in my blood. Do this, whenever you drink During their celebration of the Passover Meal, each it, in remembrance of me.” Every time, when you eat Israelite family shared the lamb that had been slain or this bread and drink this cup, you proclaim the death sacrificed and the bread over which a blessing had of the Lord until he comes! (1Cor 11:23-26) been proclaimed. They also drank from a cup of wine Reception of the Eucharist completes our initiation into over which a similar blessing had been proclaimed. -
Altar Server Instructions
ALTAR SERVER INSTRUCTIONS Transfiguration Catholic Church APRIL 19, 2018 Rev. 4/19/2018 THE MINISTRY OF ALTAR SERVER It is a great privilege to serve at the Altar of our God and therefore Servers are on- ly chosen from among those who display a desire for a more intimate union with our Lord and God, Jesus Christ. Our loving Savior becomes present on the Altar as He was present at the Last Supper and at Calvary. Accordingly, Servers have a solemn responsibility to carry out their assigned duties with dignity and rever- ence. Transfiguration Catholic Church has Altar Servers, both boys and girls, who may start serving after their First Communion. CODE OF CONDUCT FOR ALTAR SERVERS Altar Servers must be mindful of the sacredness of their duties at all times. Therefore, they should refrain from socializing and unnecessary talk before and during Mass. Quarreling or disputes over the assignment of duties are never appropriate and indicate that one is not ready to continue in this ministry. Servers must be on time for their assigned Mass. Servers who know in advance that they will be absent from an assigned Mass must recruit their substitutes from the list of Altar Servers and then inform the Director of Altar Servers of the substitution. DRESS CODE FOR ALTAR SERVERS Shoes: Dress shoes should be worn, preferably black or brown shoes for boys and brown, black or white for girls. Tennis shoes, sneakers and sandals are not right for the altar. Hair: Hair should be neat and trimmed, appropriate for boys and girls. Jewelry: Do not wear anything that will make noise or will be distracting or that will cause you to have problems serving. -
The Eucharist Josh Morris
The Eucharist Josh Morris Focus The word Eucharist comes from a Greek word that means “give thanks.” Eucharist or communion is more than a symbolic act when believers remember Christ’s crucifixion and resurrection. Jesus is the Eucharist, and when we partake of the elements during communion, we are partaking of the flesh and blood of Jesus Christ. Jesus said, “Anyone who eats my flesh and drinks my blood remains in me, and I in him” John 6:56 (NLT). Christ’s presence is truly with us when we partake of communion. The Eucharist is priceless. FunOpen If you could have a two minute face-to-face with anyone, who would it be and what would you talk about? Review Key Scripture: 1 Corinthians 11:17–29; John 6:50–59; Luke 24:13–31 • The Eucharist is a symbol. Communion symbolizes the death and resurrection of Jesus Christ. When we break bread during communion, we remember that Christ’s body was broken for us. Furthermore, the cup of wine, or juice, is a symbol of Jesus’ blood that was shed to cover our sins. For the believer, however, it is important that we do not become apathetic in regards to communion, the Eucharist. • The Eucharist is more than a symbol. Communion or the Eucharist is more than a simple meal when believers eat and drink; rather, it is a time when believers examine their hearts and repent of sin as they eat of the bread and drink of the wine, partaking of Christ’s flesh and blood. The body and blood of Jesus Christ gives us eternal life. -
Questions for First Communion Students
Questions for First Communion Students 1. What is the Holy Eucharist? The Holy Eucharist is a SACRIFICE and a SACRAMENT in which Christ is present and received under the appearance of bread and wine. The word Eucharist is a Greek word meaning THANKSGIVING. 2. When did Jesus give us the Holy Eucharist? On Holy Thursday, the night before He died, Jesus took bread, blessed it and said: “This is My Body”, and then later in the meal He took wine, blessed it and said: “This is my Blood.” 3. Can we believe Jesus? Why? Yes, because Jesus is the Son of God and God can’t tell a lie. 4. Is there a change that takes place at Mass? What is it? Yes. The change that takes place at Mass is the changing of the bread and wine into the body and blood of Christ. This change if called TRANSUBSTANTIATION. 5. What does that mean? It means that after the priest (Jesus) says this is my body or this is my blood, the bread is no longer bread, the wine is no longer wine, but it is the body and the blood of Jesus. It still looks and tastes and smells like bread and wine, but it REALLY IS NOW THE BODY AND BLOOD OF JESUS. 6. When does this change take place? At the CONSECRATION- when the priest says, “This is My Body”, and “This is My Blood.” 7. Who was the present at the Last Supper? The Apostles 8. What did Jesus give the Apostles and How did He give it to them? Jesus gave the apostles the power to change bread and wine into His Body and Blood. -
Respect for the Eucharist at • Say, “Amen”, As You Receive the Mass
THE CALL A publication of the St. Paul Catholic Church Pastoral Council MARCH 2010 Volume 1, Issue 1 Pastoral Council Members: Father Vicente Teneza, Pastor, Father Felipe Para- guya, Parochial Vicar, Deacons Charlie Morrison and Antonio Ramirez, Nellie Basquez, John Bernatchy, Shirley Brown, Josephine Foster, Maria Consuelo Gutierrez, Paul Pham, Marilou Manela, Billy Monteagudo, Dorothy Valine, Vince Valine and Dale Yamamoto Respect for the dained priest, into the ac- Eucharist tual body and blood of Christ. This change is • “There are different kinds of spiritual gifts The pastoral council of St. called transubstantiation. but the same Spirit; Paul Catholic Church along with Father Vic en- How Do We Know • there are different courage all parishioners to This Happens? forms of service but review these simple guide- the same Lord; lines for showing proper How do we know this • there are different respect to the Eucharist at change has taken place? workings but the same Mass. It requires faith. It is a God who produces all mystery which, like love, of them in everyone. What is it? we will never fully under- stand. The Trinity, the di- • To each individual the manifestation of the First, let’s review what we vinity of Jesus, His death Spirit is given for some know about the Eucharist. and Resurrection are other benefit.” mysteries which, along The Eucharist is the body with the Eucharist, we will 1 Cor 12:4-7 and blood of our Lord, Je- never fully comprehend in sus Christ. this life. Jesus is really present in the Eucharist The Eucharist is not sym- and, under the appear- bolic of the body and blood ance of food, nourishes us of Jesus, it IS the body for our journey through life. -
1 the THEOLOGY of the EUCHARIST Introduction the Second Vatican Council States in the Constitution on Then Sacred Liturgy That
1 THE THEOLOGY OF THE EUCHARIST Introduction The Second Vatican Council states in the Constitution on then Sacred Liturgy that the Eucharist is the true center of the whole Christian life for both the universal Church and the local congregation of that Church. It equally sustains that it is the summit of both the action by which God sanctifies the world in Christ, and the worship which Christians offer to Christ and which through him they offer to the Father in the Spirit1. Maintaining such a claim means that the Eucharist is really important for our life as Christians. In that sense, to deepen the theology that is behind the sacrament of the Eucharist is, on the one hand, to let ourselves be embedded in the mystery of Christ, our Passover and living bread in which we discover the full manifestation of his boundless love. On the other hand, it leads us to draw our strength and energy from the source of Christ himself so that we come to the true adoration of his presence among us in the sacrament for which we are ministers. I. The Eucharist as a Mystery of Faith What we celebrate in the Eucharist is not an event we can apprehend with our merely human senses; it is a mystery of faith. St Paul says in 1 Corinthians 11, 23-26: “For I received from the Lord what I also handed on to you, that the Lord Jesus, on the night he was handed over, took bread, and after he had given thanks, broke it and said, “This is my body that is for you. -
Worship of the Eucharist Outside Mass (1973)
November 2017 Guidelines for the Worship of the Eucharist The Eucharist is a priceless treasure: by Outside of Mass not only celebrating it but also by Archdiocese of New York praying before it outside of Mass, we are enabled to make contact with the very Prepared by the Office of Liturgy wellspring of grace…. It is pleasant to spend time with [Jesus], to lie close to his breast like the Beloved Disciple (cf. Jn 13:25) and to feel the infinite love present in his heart. -Pope Saint John Paul II, Ecclesia de Eucharistia, 25 !1 November 2017 Introduction The following guidelines provide a summary of the ecclesial documentation concerning the worship of the Eucharist outside of Mass. They are intended to serve as an aid to clergy and others within the Archdiocese of New York who are entrusted with fostering the faithful's devotion to the Blessed Sacrament through eucharistic adoration, both individually and in community. Questions regarding these guidelines may be directed to the Office of Liturgy. Historical Background The practice of reserving the Eucharist is an ancient observance which has its origins in the earliest centuries of the Church's history. The first extant description of reserving the Eucharist in order to bring Holy Communion to the sick is recorded in Saint Justin Martyr's First Apology (c. 155-157). In the following century, Cyprian of Carthage described how Christians would bring the Eucharist to their homes to receive it during the week, since the celebration of the Eucharist took place only on Sundays at this point in Christian history.1 In a tradition beginning in the city of Rome, the Eucharist was sometimes reserved and then added to the Precious Blood during a later Mass celebrated in another location as a way of symbolically expressing the communion between parishes and their bishop or between various bishops.