DOCSLIB.ORG

Indigenous Peoples, Indigenous Voices

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Indigenous Peoples, Indigenous Voices Indigenous peoples, Indigenous voices ‡ asdf United Nations United Nations Permanent ‡Forum on Indigenous Issues Some members of the Permanent Forum during its first session, in May 2002. When the Permanent Forum on Indigenous Issues met at the United Nations for the first time in May 2002, it was an historical moment for many who had worked for years to make the Forum a reality. As they had long sought, indigenous peoples were able to speak for themselves in a new way, to present their views as full-fledged members of a United Nations body. The Forum is an accomplishment built on the efforts of successive generations of indigenous peoples — begun as early as 1924 at the League of Nations, and continuing, since the 1970s, through decades of partnership with the United Nations. asd Who are the Forum members? The Forum is made up of 16 independent experts, functioning in their personal capacities, with eight of the members nominated by indigenous peoples and eight nominated by Governments. Governments may nominate indigenous experts, if they choose — and some have done so. The Forum meets for 10 days each year, in New York or Geneva, or a location to be chosen by the Forum. Why was the Forum established? The Permanent Forum was created by the United Nations Economic and Social Council (ECOSOC), by its resolution 2000/22, to: N Discuss indigenous issues within the Council’s mandate, including economic and social development, culture, environment, education, health and human rights; N Provide expert advice and recommendations to the Council and to programmes, funds and agencies of the United Nations; and N Raise awareness about indigenous issues, and help to integrate and coordinate activities in the UN system. How are the members nominated and selected? In the resolution establishing the Forum, the most highly populated regions: Africa; Asia; Council made clear its wish that the indige- and Central and South America and the nous candidates be nominated in a fair and Caribbean. These regional groups consult with transparent process. They are to be local organizations that confer at the appointed by the President of grassroots level. The nominees of the Council on the basis of the regional indigenous process- broad consultations with es are then submitted to the indigenous organiza- ECOSOC President. It is tions, taking into important to note that the account the diversity members of the Forum do and geographical not represent a particular distribution of the State, indigenous com- indigenous peoples munity or region; they of the world as well are experts serving in as the principles of their personal capacities. transparency, repre- sentativity and equal The eight members nomi- opportunity for all nated by Governments are indigenous peoples, elected by the Council, based including local indigenous on the five regional groupings consultation processes. of States normally used at the United Nations (Africa; Asia; Eastern The following seven socio- Europe; Latin America and the Caribbean; cultural regions are the basis for consultations and Western Europe and Other States), with and nominations: Africa; the Arctic; Asia; three seats rotating. Central and South America and the Caribbean; Central and Eastern Europe, Russian The members serve a three-year term and Federation, Central Asia and Transcaucasia; may be re-elected or re-appointed for one North America; and the Pacific – with one additional term. additional seat that rotates among the three Photo by Emmanuel Audelo / Girl: Mazazontecomatl, Guerrero, Mexico Centre d ’Iconographie Genevoise, Collections BPU, Switzerland C C h h i i e e f f D D e e s s k k a a h h e e h h man's rightsarehisown.” enjoy the rights whichwhite the areas theirs surely as andto to worshiptheirGreatSpiritinownway, them, to left now own lawsintheirlittlecountries defend therightsofIroquoistoliveundertheir which isstillaliveandintends,asbestitcan,to existing. ItwasfoundedbyHiawatha.isaLeague of theSixNations,oldestLeagueNationsnow chiefs oftheCayugas.IamspeakerCouncil This storycomesstraightfromDeskaheh,oneofthe even ifitisuncomfortableforsomegreatpeople. Switzerland. Onecantellthetruthoverthereinpublic, story inSwitzerland.Theyhavefreespeechlittle be injailfordaringtotellthetruth.Ihavetoldthis where yourchildrencanfinditwhenImaybedeador records the into gone has sands oflistenersinEurope.It story willnotbelost.Ihavealreadytoldittothou- asIhopedo,the am preventedfromtellingitover, ing. MaybeIwillbestoppedfromtellingit.Butif ittothosewhohavenotbeenlisten- the Iroquois.Tell Theyare Onondagas, theSenecas,andTuscaroras. Oneidas, oftheCayugas—IamaCayuga “This isthestoryofMohawks, New York.Thefollowingisanexcerpt: Deskaheh madeaspeechbyradioinRochester, A fewmonthsbeforehisdeathin1925,Chief Summertown, Tennessee, USA by permission of TheBookPublishingCompany, from Portion ofDeskaheh's lastspeech Basic CalltoConsciousness , The long road to 1923 legal agreements with them were broken or The first indigenous ambassador to formally disregarded. approach the international community was Cayuga Chief Deskaheh, who set out for the The International Labour Organization (ILO) League of Nations in 1923 as the representa- began investigations into forced labour using tive of the Six Nations of the Iroquois. In the “native populations”. time he spent in Geneva — over a year — 1957 working for recognition by the League of Nations, his cause came under serious consid- The ILO adopted the first international legal eration by some of the delegations, but in the instrument concerning indigenous peoples and end the League would not hear his case. Still their rights, which was replaced by the determined, he made an eloquent address to Indigenous and Tribal Peoples Convention (No. the Swiss public and continued to fight for the 169) in 1989. rights of his people until his death in 1925. His 1970-71 tenacity and courage continue to inspire and nourish younger generations. In response to reports of human rights violations, in 1970 the United Nations Sub- 1924 Commission on Prevention of Discrimination To protest the breaking of the Treaty of and Protection of Minorities recommended Waitangi (New Zealand, 1840), which guaran- that there be a comprehensive study on the teed the indigenous Maori ownership of their situation of indigenous peoples, and in 1971 it lands, T.W. Ratana, a Maori religious leader, appointed Special Rapporteur José Martínez travelled to London with a large delegation to Cobo to undertake the work. petition King George for help, but he was 1977 denied access. He then sent part of his delega- tion to Geneva to approach the League of As Special Rapporteur Martínez Cobo made Nations, where they received similar treat- progress reports to the Sub-Commission, the ment. The following year, 1925, Ratana him- situation of indigenous peoples began to draw self traveled to Geneva, but he, too, was attention. Nearly 200 indigenous delegates denied access. from around the world went to Geneva to attend a conference of non-governmental When indigenous peoples were denied access organizations (NGOs) on discrimination or recognition, they had no recourse when against indigenous people. Initially, many of the Permanent Forum them were not allowed entry, because they indigenous communities in areas such as did not fit into any established category of human rights, the environment, development, organization. Special arrangements were education and health.” quickly made by the United Nations to accom- modate them, and similar arrangements have At the World Conference on Human Rights been maintained until today. (Vienna), a permanent forum for indigenous people was first called for. 1981-84 1994 The Martínez Cobo study, consisting of five volumes submitted from 1981 to 1984, proved The International Decade of the World’s to be a watershed. It appealed eloquently to Indigenous People (1995-2004) was pro- the international community to act decisively claimed by the United Nations General on behalf of indigenous peoples. Assembly, and the establishment of a perma- nent forum for indigenous people was includ- 1982 ed as one of two major goals in its programme The Working Group on Indigenous Populations of activities. (WGIP) was established by ECOSOC to be a subsidiary body of the Sub-Commission with a All told, it took 80 years, almost the entire his- mandate to review developments pertaining tory of the League of Nations and the United to the promotion and protection of the human Nations together, for indigenous voices to rights and fundamental freedoms of indige- arrive on the podium of an official United nous populations, giving special attention to Nations meeting. Finally they are speaking in the evolution of standards concerning those their own voices. rights. Shortly after its establishment, arrange- ments were made that are unique within the UN system to allow indigenous participation in the sessions of the Working Group. 1993 The United Nations proclaimed 1993 the International Year of the World’s Indigenous People “to strengthen international coopera- tion for the solution of problems faced by Further steps on the road… 1995 The Commission on Human Rights established a Working Group to elaborate the Draft A Voluntary Trust Fund for the Second Decade Declaration on the Rights of Indigenous was established to support the objectives of Peoples prepared and transmitted to it by the the Decade. Indigenous organizations or Sub-Commission on the Prevention of organizations working for indigenous peoples Discrimination and
Load more

Recommended publications
  • Indigenous Laws for Making and Maintaining Relations Against the Sovereignty of the State
    We All Belong: Indigenous Laws for Making and Maintaining Relations Against the Sovereignty of the State by Amar Bhatia A thesis submitted in conformity with the requirements for the degree of Doctor of Juridical Science Faculty of Law University of Toronto © Copyright by Amar Bhatia 2018 We All Belong: Indigenous Laws for Making and Maintaining Relations Against the Sovereignty of the State Amar Bhatia Doctor of Juridical Science Faculty of Law University of Toronto 2018 Abstract This dissertation proposes re-asserting Indigenous legal authority over immigration in the face of state sovereignty and ongoing colonialism. Chapter One examines the wider complex of Indigenous laws and legal traditions and their relationship to matters of “peopling” and making and maintaining relations with the land and those living on it. Chapter Two shows how the state came to displace the wealth of Indigenous legal relations described in Chapter One. I mainly focus here on the use of the historical treaties and the Indian Act to consolidate Canadian sovereignty at the direct expense of Indigenous laws and self- determination. Conventional notions of state sovereignty inevitably interrupt the revitalization of Indigenous modes of making and maintaining relations through treaties and adoption. Chapter Three brings the initial discussion about Indigenous laws and treaties together with my examination of Canadian sovereignty and its effect on Indigenous jurisdiction over peopling. I review the case of a Treaty One First Nation’s customary adoption of a precarious status migrant and the related attempt to prevent her removal from Canada on this basis. While this attempt was ii unsuccessful, I argue that an alternative approach to treaties informed by Indigenous laws would have recognized the staying power of Indigenous adoption.
    [Show full text]
  • Jolene Rickard Lecture 2017
    Jolene Rickard Lecture 2017 Jolene Rickard Lecture 2017 [email protected] https://scribie.com/files/1d97ba2c089f4e3d9b808591fab1f3c330f4cf11 04/06/21 Page 1 of 18 Jolene Rickard Lecture 2017 [pause] [foreign language] 0:00:09.5 Skawennati: Good evening everyone. Skawennati. My name is Skawennati and I am here to welcome all of you, but especially Jolene Rickard to [0:00:24.5] ____, so Jolene is a fellow Hodinöhsö: Ni confederacy member. And so it would be weird to welcome her to Hodinöhsö: Ni territory because she is just coming from the other side, so it©s very wonderful to have you here Jolene and we©re all looking forward to hearing the good words you have to share with us. [foreign language] 0:00:51.7 Martha: Thank you everyone. [foreign language] 0:01:04.2 Martha: Welcome all of you, on behalf of the Department of Art History, which is the sponsor of speaking of photography. And I©m of course, only half of the organizers tonight I feel like considerably less than half of the organizers when I see such an amazing team here for the future imaginary, so it©s a very, very great pleasure to have been working with Jason, Skawennati and now to be able to welcome Jolene. 0:01:37.6 Martha: When this was first proposed to me, I began to think about how long it had been since I had heard Jolene speak and Jolene and I decided not to speak of that this evening [chuckle] because it©s been a very, very long time since photographic studies and indigenous photography began to bubble up and work together sometime in the ©80s, certainly not as satisfactorily as it does today, so thanks to these kinds of collaborations.
    [Show full text]
  • SCHWEIZER REVUE Die Zeitschrift Für Auslandschweizer Januar 2019
    SCHWEIZER REVUE Die Zeitschrift für Auslandschweizer Januar 2019 Julien rennt: Wie ein Genfer in Kenia den sportlichen Olymp anpeilt Vor den nationalen Wahlen: Wie die aktuelle politische Landschaft der Schweiz aussieht Snowfarming: Wie Skigebiete mit Schnee von gestern versuchen, dem Klimawandel zu trotzen Ein Newsletter für einen besseren Informationsaustausch Der «ASO Info» Newsletter der Auslandschweizer-Organisation (ASO) wird sechs Mal pro Jahr elektronisch verschickt und berichtet über die Aktivitäten der ASO und über Themen, welche die Fünfte Schweiz betreffen. Abonnieren Sie unseren Newsletter und bleiben Sie informiert, egal wo Sie sind: www.aso.ch/de/information/newsletter SwissCommunity-Partner: International Insurance Inhalt Editorial 3 Kurzes Gewitter, langes Donnergrollen 5 Briefkasten Friedlich, neutral, der humanitären Tradition ver- pflichtet: So sehen viele die Schweiz. Viele sehen sie 6 Schwerpunkt zudem als ganz schön wehrhaft. Die eigene Armee Die politische Landschaft und die schweizerische Rüstungsindustrie sind der Schweiz vor den Wahlen Ausdruck davon. Was Schweizer Waffenschmiede fertigen, kommt aber auch in ausländischen Armeen 10 Sport und Polizeien zum Einsatz: Die Schweiz exportiert Julien Wanders eilt der ­Rüstungsgüter. Das ist immer auch eine Gratwande- Weltspitze entgegen rung zwischen moralischem Anspruch und Geschäftssinn. Grundsätzlich tabu sind daher Waffenexporte in kriegsführende Länder. 12 Wissen Im Sommer 2018 rüttelte der Bundesrat an diesem Tabu. Er kündigte an, Wintersportorte wollen mit Schnee
    [Show full text]
  • Toward Sustainable Self-Determination: Rethinking the Contemporary Indigenous-Rights Discourse
    Alternatives 33 (2008), 105–132 Toward Sustainable Self-Determination: Rethinking the Contemporary Indigenous-Rights Discourse Jeff Corntassel* More than eighty years since Chief Deskaheh petitioned the League of Nations for Haudenosaunee self-determination, it is becoming clearer that the existing rights discourse can take in- digenous peoples only so far. States and global/regional forums have framed self-determination rights that deemphasize the re- sponsibilities and relationships that indigenous peoples have with their families and the natural world (homelands, plant life, animal life, etc.) that are critical for the health and well-being of future generations. What is needed is a more holistic and dy- namic approach to regenerating indigenous nations, and I pro- pose the concept of sustainable self-determination as a benchmark for future indigenous political mobilization. Utilizing case stud- ies of indigenous community regeneration such as the Native Federation of Madre de Dios (FENAMAD) in Peru and the White Earth Land Recovery Project (WELRP) on Turtle Island as well as analyzing the existing research on rights, political mobilization, and ecosystems, this article identifies alternatives to the existing rights discourse that can facilitate a meaningful and sustainable self-determination process for indigenous peo- ples around the world. Overall, findings from this research offer theoretical and applied understandings for regenerating indigenous nationhood and restoring sustainable relationships on indigenous homelands. KEYWORDS: indigenous, sustainable self-determination, rights, responsibilities, livelihoods *Indigenous Governance Programs, Faculty of Human and Social Development, PO Box 1700, STN CSC, University of Victoria, Victoria, BC, V8W 2Y2, Canada. E-mail:ctassel@ uvic.ca 105 106 Toward Sustainable Self-Determination It is still true that the first part of self-determination is the self.
    [Show full text]
  • CHA SHC 2006 Bulletin Canadian Historical Association - Société Historique Du Canada
    Volume 32.3 CHA SHC 2006 Bulletin Canadian Historical Association - Société historique du Canada Inside/Sommaire HISTORY DEBATES THE ISSUES History Debates the Issues L’HISTOIRE DANS LE DÉBAT PUBLICS : 1 L’histoire dans le débat publics : 1 Some Military Historical Reflections SOME MILITARY-HISTORICAL REFLECTIONS on Afghanistan By Desmond Morton ................................... 1, 4-6 ON AFGHANISTAN Editors’ Note / Note de la rédaction ........... 2 By Desmond Morton Félicitations ! / Congratulations! Par / by Margaret Conrad ............................ 7 For the past year, Canadians have been waking up about once a week on average to learn that a fellow Canadian, perhaps even three or four of us, have been Recherches en cours / Research Underway La culture politique contemporaine killed or terribly mangled somewhere in Afghanistan. Early on September 18, as Par Martin Paquet ...................................... 8 I set out to try to explain all this to the Canadian Women’s Club of Montreal Situating Quebec in Global why this was happening, we learned that four more had been killed by an elderly Environmental History suicide bomber on a bicycle. So why are we in Afghanistan? Or, to get closer to By Liza Piper and Shannon Stunden Bower Translation by Stephan Gervais .....................9 the nub, why are Canadian soldiers killing and being killed in a dusty, impover- Positionner le Québec dans l’histoire ished corner of the world almost none of us have ever seen? environnementale mondiale Par Liza Piper et Shannon Stunden Bower ...... 9 Let me confess right away. I would just as soon not see the Canadian Forces in History Debates the Issues Afghanistan. That is NOT because our soldiers are dying or, worse in some minds, L’histoire dans le débat publics : 2 are killing others.
    [Show full text]
  • CHAPTER VI © UNICEF/NYHQ1995-0720/Balaguer STATE of the WORLD’S INDIGENOUS PEOPLES CHAPTER VI
    STATE OF THE WORLD’S INDIGENOUS PEOPLES CHAPTER VI © UNICEF/NYHQ1995-0720/Balaguer STATE OF THE WORLD’S INDIGENOUS PEOPLES CHAPTER VI HUMAN RIGHTS By Dalee Sambo Dorough Early conceptions of natural rights, and later human rights, in some ways share certain parallels or philosophical strains with the general practices, customs and values of indigenous societies: the social contract, the common good, the general will, equality and so forth. There are a number of notable distinctions or additional elements, however. For example, indigenous concepts are not confined to human beings but include all living things, underscoring an essential, unique element of the relationship of indigenous peoples to nature and their natural world that has permeated indigenous identity and is at the core of their world views and perspectives. The collective rather than individualistic nature of indigenous societies is another important attribute that has surfaced repeatedly in all international and regional human rights standard setting discussions. The narrow view of rights attaching only to individuals is regarded as wholly insufficient for the distinct cultural context of indigenous peoples. The collective dimension of indigenous societies cannot therefore be underestimated in the development and implementation of human rights standards concerning indigenous peoples. Other notable distinctions include the values of honour, respect for one another, deference to Elders, family and kinship and related roles, sharing, cooperation, humour, knowledge of language, customs and traditions, compassion, humility, avoidance of conflict, spirituality,1 peace and harmony. These and other values are common to many, if not all, indigenous communities.2 The concept of having responsibilities to the collective rather than simply enjoying rights is a widely found component of indigenous cultures.
    [Show full text]
  • International Law/The Great Law of Peace
    INTERNATIONAL LAW/THE GREAT LAW OF PEACE A Thesis Submitted to the College of Graduate Studies and Research in Partial Fulfillment of the Requirement for a Masters Degree in the College of Law University of Saskatchewan Saskatoon By Beverley Jacobs Spring 2000 © Copyright Beverley Jacobs, 2000 . All rights reserved. PERMISSION TO USE In presenting this thesis in partial fulfillment of the requirements for a graduate degree from the University of Saskatchewan, I agree that the Libraries of this University may make it freely available for inspection. I further agree that permission for copying of this thesis in any manner, in whole or in part, for scholarly purposes may be granted by the professor or professors who supervised my thesis work or, in their absence, by the Head of the Department or the Dean of the College in which my thesis work was done . It is understood that any copying or publication or use of this thesis or parts thereof for financial gain shall not be allowed without my written permission . It is also understood that due recognition shall be given to me and to the University of Saskatchewan in any scholarly use which may be made of any material in my thesis . Requests for permission to copy or to make other use of material in this thesis in whole or part should be addressed to: Head of the College of Law University of Saskatchewan Saskatoon, Saskatchewan S7N 5A6 i ACKNOWLEDGEMENTS First of all, this thesis is dedicated to the Hodinohso :m Confederacy, including the Hodiyanehso, the clanmothers, the people, clans and families who have remained strong and true to our traditional way of life .
    [Show full text]
  • United States Finally Endorses Historic United Nation's Declaration
    NATIVE AMERICAN RIGHTS FUND United States Finally Endorses Historic United Nation’s Declaration On The Rights Of Indigenous Peoples A. Introduction Three decades of worldwide effort by indige- “….the United States is lending its support to nous peoples resulted in an historic victory in this declaration. The aspirations it affirms – the United Nations General Assembly on including the respect for the institutions and September 13, 2007, when that body adopted the rich cultures of Native peoples – are ones we Declaration on the Rights of Indigenous Peoples must always seek to fulfill...But I want to be (Declaration) by an overwhelming majority.1 clear: What matters far more than words – 143 Yes, 4 No, 11 Abstaining. The four countries what matters far more than any resolution or who voted against the Declaration were the declaration – are actions to match those United States, Canada, New Zealand, and words.” — President Barack Obama Australia. One by one the dissenting countries have reversed their votes. The United States was spirituality, land rights, and rights to intellectual the last country to do so, on December 16, 2010. property; thereby providing some balance to an That means that there is no country in the world international rights framework based largely that now opposes the Declaration. In addition, on individual rights. Since 1999, senior staff two of the abstaining countries have now attorney Kim Gottschalk of the Native American endorsed the Declaration.2 Rights Fund (NARF) has worked with our client, The Declaration affirms the collective rights of the National Congress of American Indians (NCAI), Indigenous Peoples as human rights across a and indigenous peoples worldwide, in the process broad range of areas including self-determination, of elaborating and supporting the Declaration.
    [Show full text]
  • Inclusion, Coexistence and Resilience: Key Lessons Learned from Indigenous Law and Methodology Conselho Editorial Selo Àgora21
    INCLUSION, COEXISTENCE AND RESILIENCE: KEY LESSONS LEARNED FROM INDIGENOUS LAW AND METHODOLOGY CONSELHO EDITORIAL SELO ÀGORA21 PRESIDÊNCIA Felipe Dutra Asensi Marcio Caldas de Oliveira CONSELHEIROS Adriano Rosa (USU, Rio de Janeiro) Alfredo Freitas (AMBRA, Estados Unidos) André Guasti (TJES, Vitória) Arthur Bezerra Junior (UNINOVE, São Paulo) Bruno Zanotti (PCES, Vitória) Camila Jacobs (AMBRA, Estados Unidos) Camilo Zufelato (USP, São Paulo) Carolina Cyrillo (UFRJ, Rio de Janeiro) Claudia Pereira (UEA, Manaus) Claudia Nunes (UVA, Rio de Janeiro) Daniel Giotti de Paula (Intejur, Juiz de Fora) Eduardo Val (UFF, Niterói) Fernanda Fernandes (PCRJ, Rio de Janeiro) Glaucia Ribeiro (UEA, Manaus) Jeverson Quinteiro (TJMT, Cuiabá) José Maria Gomes (UERJ, Rio de Janeiro) Luiz Alberto Pereira Filho (FBT-INEJE, Porto Alegre) Paula Arevalo Mutiz (FULL, Colômbia) Paulo Ferreira da Cunha (UP, Portugal) Pedro Ivo de Sousa (UFES, Vitória) Raúl Gustavo Ferreyra (UBA, Argentina) Ramiro Santanna (DPDFT, Brasília) Raphael Carvalho de Vasconcelos (UERJ, Rio de Janeiro) Rogério Borba (UCAM, Rio de Janeiro) Santiago Polop (UNRC, Argentina) Siddharta Legale (UFRJ, Rio de Janeiro) Tatyane Oliveira (UFPB, João Pessoa) Tereza Cristina Pinto (CGE, Manaus) Thiago Pereira (UCP, Petrópolis) Vanessa Velasco Brito Reis (PGM, Petrópolis) Vania Marinho (UEA, Manaus) Victor Bartres (Guatemala) Yolanda Tito Puca (UNMSM, Peru) REVISADO PELA COORDENAÇÃO DO SELO ÁGORA21 Giulia Parola Margherita Paola Poto INCLUSION, COEXISTENCE AND RESILIENCE: KEY LESSONS LEARNED FROM INDIGENOUS LAW AND METHODOLOGY Foreword by Paulo de Bessa Antunes GRUPO MULTIFOCO Rio de Janeiro, 2019 Copyright © 2019 Giulia Parola and Margherita Paola Poto. DIREÇÃO EDITORIAL Felipe Dutra Asensi e Marcio Caldas de Oliveira EDIÇÃO E PREPARAÇÃO Giulia Parola and Margherita Paola Poto REVISÃO Elizabeth Wallace and Apostolos Tsiouvalas PROJETO GRÁFICO E CAPA Paula Guimarães FOTO DA CAPA Brochure YoungCAS de Camilla Kottum Elmar (CAS) IMPRESSÃO E ACABAMENTO Gráfica Multifoco DIREITOS RESERVADOS A GRUPO MULTIFOCO Av.
    [Show full text]
  • The Background to the 1924 Deposing of the Six Nations Hereditary Council
    University of Calgary PRISM: University of Calgary's Digital Repository Graduate Studies Legacy Theses 1998 Conflicting outlooks: the background to the 1924 deposing of the six nations hereditary council Trevithick, Scott Richard Trevithick, S. R. (1998). Conflicting outlooks: the background to the 1924 deposing of the six nations hereditary council (Unpublished master's thesis). University of Calgary, Calgary, AB. doi:10.11575/PRISM/20761 http://hdl.handle.net/1880/26128 master thesis University of Calgary graduate students retain copyright ownership and moral rights for their thesis. You may use this material in any way that is permitted by the Copyright Act or through licensing that has been assigned to the document. For uses that are not allowable under copyright legislation or licensing, you are required to seek permission. Downloaded from PRISM: https://prism.ucalgary.ca THE UNIVERSITY OF CALGARY Conflicting Outlooks: The Background to the 1924 Deposing of the Six Nations Hereditary Council by Scott R. Trevithick A THESIS SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS DEPARTMENT OF HISTORY CALGARY,ALBERTA JUNE, 1998 © Scott R. Trevithick National Library Bibliotheque nationale l • I of Canada du Canada Acquisitions and Acquisitions et Bibliographic Services services bibliographiques 395 Wellington Street 395. rue Wellington Ottawa ON K1A ON4 Ottawa ON K1 A ON4 C8nada canac1a The author has granted a non- L'auteur a accorde une licence non exclusive licence allowing the exclusive permettant a la National Library of Canada to Bibliotheque nationale du Canada de reproduce, loan, distnbute or sell reproduire, preter, distnbuer ou copies of this thesis in m.icroform, vendre des copies de cette these sous paper or electronic formats.
    [Show full text]
  • When Cayuga Chief Deskaheh Traveled to Geneva in 1923 To
    Declaration adoption marks the end of the first step by: Gale Courey Toensing / Indian Country Today © Indian Country Today September 21, 2007. All Rights Reserved NEW YORK - When Cayuga Chief Deskaheh traveled to Geneva in 1923 to address the League of Nations about the right of his people to live freely on their own lands, practice their own religion and follow their own laws, the door was shut in his face by what he called ''cruel indifference.'' Deskaheh's courageous attempt to bring justice to his Haudenosaunee people was the first step in an ongoing quest that reached a benchmark almost 85 years later when the U.N. General Assembly adopted the Declaration on the Rights of Indigenous Peoples on Sept. 13. One hundred and forty-three member states voted yes, 11 states abstained, and four voted against the adoption. Canada, one of the countries that blocked Deskaheh in March 1923 from entering the League of Nation's plenary session, continued its negation of the indigenous rights embodied by the declaration, and was joined by Australia, New Zealand and the United States in voting no. The declaration is a nonbinding document that formally establishes the individual and collective rights of the world's 370 million indigenous peoples, advocates for the protection and enhancement of their cultural identities and right to self-government, and underlines their right to control the lands and territories they have traditionally owned or used as well as their right to restitution for lands that have been taken from them. The hope and expectation is that it will become a convention with the force of international law.
    [Show full text]
  • MODERNIZING CONQUEST Kinnison Dissertation
    Modernizing Conquest Item Type text; Electronic Dissertation Authors Kinnison, Jedediah Citation Kinnison, Jedediah. (2021). Modernizing Conquest (Doctoral dissertation, University of Arizona, Tucson, USA). Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction, presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 07/10/2021 07:55:19 Link to Item http://hdl.handle.net/10150/656818 MODERNIZING CONQUEST by Jedediah Kinnison ______________________________ Copyright © Jedediah Kinnison 2020 A Dissertation Submitted to the Faculty of the SCHOOL OF GEOGRAPHY AND DEVELOPMENT In Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY In the Graduate College THE UNIVERSITY OF ARIZONA 2020 2 THE UNIVERSITY OF ARIZONA GRADUATE COLLEGE As members of the Dissertation Committee, we certify that we have read the dissertation prepared by: Jed Kinnison titled: and recommend that it be accepted as fulfilling the dissertation requirement for the Degree of Doctor of Philosophy. _________________________________________________________________ Date: ____________Jan 11, 2021 Jeffrey Banister Marvin Waterstone _________________________________________________________________ Date: ____________Jan 11, 2021 Marvin Waterstone Elizabeth Oglesby _________________________________________________________________
    [Show full text]