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INSTITUTE of JERUSALEM STUDIES JERUSALEM of INSTITUTE Winter 2017 Winter
Jerusalem: Fifty Years of Occupation Nazmi al-Jubeh Ribat in Palestine Kenny Schmitt Revocation of Residency of Palestinians in Jerusalem Tamara Tawfiq Tamimi Benefactresses of Waqf and Good Deeds Şerife Eroğlu Memiş Winter 2017 Jerusalem and Bethlehem Immigrant Families to Chile Bernard Sabella Resting in Peace in No Man’s Land at the Jerusalem War Cemetery Yfaat Weiss Filastinʼs Changing Attitude toward Early Zionism Emanuel Beška The Husayni Neighborhood in Jerusalem Winter 2017 Mahdi Sabbagh How Israel Legalizes Forcible Transfer: The Case of Occupied Jerusalem Report by Jerusalem Legal Aid and Human Rights Center (JLAC) Trump vs. a Global Consensus and International Law Infographics by Visualizing Palestine www.palestine-studies.org INSTITUTE OF JERUSALEM STUDIES Editors: Salim Tamari and Issam Nassar Associate Editors: Penny Johnson and Alex Winder Managing Editor: Carol Khoury Advisory Board Yazid Anani, A. M. Qattan Foundation, Ramallah Rochelle Davis, Georgetown University, USA Beshara Doumani, Brown University, USA Michael Dumper, University of Exeter, UK Rema Hammami, Birzeit University, Birzeit George Hintlian, Christian Heritage Institute, Jerusalem Huda al-Imam, Palestine Accueil, Jerusalem Omar Imseeh Tesdell, Birzeit University, Birzeit Nazmi al-Jubeh, Birzeit University, Birzeit Hasan Khader, al-Karmel Magazine, Ramallah Rashid Khalidi, Columbia University, USA Roberto Mazza, University of Limerick, Ireland Yusuf Natsheh, al-Quds University, Jerusalem Nadera Shalhoub-Kevorkian, Mada al-Carmel, Haifa Tina Sherwell, International Academy of Art Palestine, Ramallah The Jerusalem Quarterly (JQ) is published by the Institute of Jerusalem Studies (IJS), an affiliate of the Institute for Palestine Studies. The journal is dedicated to providing scholarly articles on Jerusalem’s history and on the dynamics and trends currently shaping the city. -
Temple Mount
ISRAEL Galyn Wiemers Generation Word www.generationword.com JERUSALEM City Map – 73 Olives (Mount of Olives) - 120 Christian Quarter - 74 Ophel (South of Temple) – 121 Muslim Quarter - 75 Pharoah’s Daughter’s Tomb - 122 Jewish Quarter - 76 Phasael Tower - 123 Armenian Quarter - 77 Robinson’s Arch - 124 Absolom’s Pillar - 78 Roman Pillar - 125 Acra - 79 Saint Anne’s Church – 126 Al Aqsa Mosque - 80 SE Corner of Temple - 127 Antonia (Fort Antonia) - 81 Siloam Channel - 128 Aqueduct - 82 Siloam Pool - 129 Ashlar Stones - 83 Siloam Road - 130 Barclay’s Gate - 84 Silwan - 131 Bethesda (Pool of Bethesda) - 85 Solomon’s Quarries - 132 Broad Wall - 86 South City Wall - 133 Cardo East - 87 South Temple Wall - 134 Cardo West Maximus - 88 Struthion Pool - 135 Citadel - 89 Straight Joint - 136 David’s Palace - 90 Sultan’s Pool - 137 David’s Tomb - 91 Temple Mount - 138 Dome of Ascension - 92 Tombs in Jerusalem - 139 Dome of the Chain - 93 Triple Gate - 140 Dome of the Rock - 94 Trumpet Inscription - 141 Dome of the Spirits - 95 Walls of Jerusalem - 142 Double Gate - 96 Warren’s Gate - 143 Ecce Homo - 97 West City Wall - 144 East Citiy Wall - 98 Western Wall - 145 Garden Tomb - 99 Western Wall Shops - 146 Gates Today - 100 Western Wall Street - 147 Gethsemane - 101 Western Wall Tunnels - 148 Gihon Springs - 102 Wilson’s Arch - 149 Hezekiah’s Pool - 103 70 AD Destruction - 150 Hezekiah’s Tunnel - 104 Burnt House - 151 Hinnom Valley - 105 West Wall of Solomon - 152 Holy Sepulcher - 106 Holy Sepulcher Floor Plans - 107 Jason’s Tomb - 108 Jebusite Wall (Millo) - 109 Kidron Valley - 110 Lazarus’ Tomb - 111 Madaba Map - 112 Medieval Tower - 113 Middle Gate - 114 Mikvah - 115 Morocco Gate - 116 Mount Moriah - 117 Nehemiah’s Wall - 118 Nea Church - 119 3 Jerusalem Sites and Locations in Jerusalem 72 73 The Christian Quarter is the most visited quarter of the Old City because it includes the site of Jesus’ death, burial and resurrection - the Church of the Holy Sepulcher. -
The Most High Does Not Dwell in Houses Made with Human Hands”: a Study of Possible Hellenistic Jewish Parallels for the Jerusalem Temple As Idolatry in Acts 7:48
DOI: 10.5433/1984-3356.2017v10n20p1063 “THE MOST HIGH DOES NOT DWELL IN HOUSES MADE WITH HUMAN HANDS”: A STUDY OF POSSIBLE HELLENISTIC JEWISH PARALLELS FOR THE JERUSALEM TEMPLE AS IDOLATRY IN ACTS 7:48 “O ALTÍSSIMO NÃO HABITA EM OBRAS DE MÃOS HUMANAS”: UM ESTUDO DE POSSÍVEIS PARALELOS JUDAICO-HELENÍSTICOS PARA O TEMPLO DE JERUSALÉM COMO IDOLATRIA EM ATOS DOS APÓSTOLOS 7:48 1 Monica Selvatici RESUMO O propósito do presente artigo é duplo. (1) Ele busca analisar o discurso de Estevão, uma passagem controversa no capítulo 7 do livro neotestamentário Atos dos Apóstolos. Nele, Estevão, um judeu cristão helenista, critica o templo de Jerusalém ao argumentar que “o Altíssimo não habita em obras de mãos humanas (cheiropoiētos)” (At. 7:48). O uso do termo pejorativo cheiropoiētos para designar o templo judaico constituía uma blasfêmia na medida em que, no período anterior à produção dos textos do Novo Testamento, este termo fora usado na Bíblia hebraica somente para templos e estátuas de divindades politeístas, os chamados ‘ídolos’. (2) Uma vez que o discurso de Estevão parece recuperar certo material histórico, o artigo, então, examina textos judaico-helenísticos escritos entre o século I a.C. e o século I d.C. e que apresentam menções negativas ao Templo de Jerusalém de forma a situar historicamente a crítica de Estevão em Atos 7:48. Palavras-chave: Judaísmo helenístico – Atos dos Apóstolos – Templo de Jerusalém – Estevão – idolatria ABSTRACT The purpose of the present article is twofold. (1) It analyzes Stephen’s speech, a controversial New Testament passage in the book of Acts chapter 7. -
The Davidson Center, the Archaeological Park, and the Corner of the Western Wall
Tourism and Sacred Sites: The Davidson Center, the Archaeological Park, and the corner of the Western Wall 2015 August 2015 Written by: Raz Kletter Researchers: Yonathan Mizrachi, Gideon Sulymani Research assistant: Anna Veeder Translation: Talya Ezrahi Hebrew editor: Dalia Tessler Proof-editing: Dana Hercbergs Graphic design and Map: Lior Cohen Emek Shaveh (cc) | Email: [email protected] | website www.alt-arch.org Emek Shaveh is an organization of archaeologists and heritage professionals focusing on the role of tangible cultural heritage in Israeli society and in the Israeli-Palestinian conflict. We view archaeology as a resource for strengthening understanding between different peoples and cultures. This publication was produced by Emek Shaveh (A public benefit corporation) with the support of the Norwegian Embassy in Israel, the Federal Department for Foreign Affairs Switzerland (FDFA), the Irish Foreign Ministry and Cordaid. Responsibility for the information contained in this report belongs exclusively to Emek Shaveh. This information does not represent the opinions of the abovementioned donors. Table of contents The Davidson Center 4 Construction of the center, funding, administration and the legal situation 5 The Israel Antiquities Authority safeguards the Davidson Center from “religious” elements 8 Davidson Center through a sewage tunnel 12 The Israel Antiquities Authority and Elad in one tunnel, along the Western Wall 16 Ideology and money 20 Additional projects – all of the remains are “ours” 22 Conclusion 22 Following the 1967 war and the destruction of the Mughrabi quarter, the Western Wall was informally split into two sections separated by the Mughrabi Bridge. To the north, the Western Wall Plaza, defined as sacred and used for prayer, was placed under the auspices of the Ministry for Religious Affairs. -
Introduction: Devotion to and Worship in Jerusalem's Temple
Introduction: Devotion to and Worship in Jerusalem’s Temple James H. Charlesworth A few brief reflections will help readers comprehend the following chapters. The Temple was indeed the center of worship for Jews both within and outside the Holy Land, but it was much more than the center for worship.1 In Hebrew, Aramaic, and Greek, the three primary biblical languages, the verb “ascend” defines one’s approach to the Holy City and the House of God, the Temple. While the final journey sometimes was downward topographically, the journey had always been considered upward and the overriding concept was always to ascend to the hill of the Lord. In his chapter, Leen Ritmeyer helps us imagine the Temple known to Jews before 70 ce when it was burned by Roman soldiers at the end of the first great Jewish revolt against Rome (66–74). Ritmeyer has also helped many visualize the Temple in Jesus’ day in many publications in which his drawings have appeared, and in his attractively illustrated The Quest: .2 Revealing the Temple Mount in Jerusalem A superb study of the Temple Hillel that Jesus knew is “The Rebuilding of the Second Temple and Its Precinct,” by the masterful Ehud Netzer, who finds that Herod the Great was not the only one who built the Temple, as Josephus says, as “the most glorious of all his” building projects ( 15.380), but a king Ant who was a gifted architect who became involved in his works.3 Josephus (c. 37–100 ce) supplies a description of the Temple, and we know assuredly he was an eyewitness (but no eyewitness can be unbiased). -
Antiquities in the Basement: Ideology and Real Estate at the Expense of Archaeology in Jerusalem’S Old City
Antiquities in the Basement: Ideology and Real Estate at the Expense of Archaeology In Jerusalem’s Old City 2015 October 2015 Table of contents >> Introduction 3 This booklet has been written by Emek Shaveh staff. >> General Background 3 Edited by: Dalia Tessler Translation: Samuel Thrope, Jessica Bonn >> Chapter 1. Graphic design: Lior Cohen The Strauss Building - Antiquities in the Toilet 5 Proof editing: Talya Ezrahi >> Chapter 2. Photographs: Emek Shaveh Tourism and Sacred Sites: The Davidson Center, the Archaeological Park, and the Corner of the Western Wall 8 >> Chapter 3. “Ohel Yitzchak”: A Jewish Museum in a Mamluk Bathhouse 10 >> Chapter 4. Emek Shaveh (cc) | Email: [email protected] | website www.alt-arch.org Beit HaLiba – First Approve and Only Then Take Stock Of the Destruction 15 Emek Shaveh is an organization of archaeologists and heritage professionals focusing on the >> Chapter 5. role of tangible cultural heritage in Israeli society and in the Israeli-Palestinian conflict. We "In a piecemeal manner": The Comprehensive Plan for the Western Wall Plaza 19 view archaeology as a resource for strengthening understanding between different peoples and cultures. This publication was produced by Emek Shaveh (A public benefit corporation) with the support of the Norwegian Embassy in Israel, the Federal Department for Foreign Affairs Switzerland (FDFA), Irish Foreign Ministry, CCFD and Cordaid. Responsibility for the information contained in this report belongs exclusively to Emek Shaveh. This information does not represent the opinions of the abovementioned donors. Introduction The present volume is a series of abstracts based on longer reports by Emek Shaveh as in the IAA excavations at the Givati Parking Lot (A Privatized Heritage, November 2014), which draw on internal documents of the Israel Antiquities Authority (henceforth: IAA),1 shows that this is a routine modus operandi rather than exceptions to the rule.2 obtained under the Freedom of Information Law. -
The Dome of the Rock: a Rich Historic and Artistic Account
THE DOME OF THE ROCK: A RICH HISTORIC AND ARTISTIC ACCOUNT A thesis submitted to the College of the Arts of Kent State University in partial fulfillment of the requirements for the degree of Master of Arts by Feda W. Suleiman May, 2016 Thesis written by Feda W. Suleiman B.F.A., Kent State University, 2010 M.A. Kent State University, 2016 Approved by ________________________________________________ Diane Scillia, Ph.D., Advisor ________________________________________________ Christine Havice, Ph.D., Director, School of Art ________________________________________________ John R. Crawford-Spinelli, Ed.D., Dean, College of the Arts ii TABLE OF CONTENTS Page TABLE OF CONTENTS …….…………………………………………………………….………………………………………….…iii LIST OF FIGURES………………………………………………………………………………………………………………………...iv ACKNOWLEDGEMENTS……………………………………………………………………………………………………………..vi CHAPTER I. INTRODUCTION………………………………………………………………………………………………………1 II. LOCATION HISTORY………………………………………………………………………………………….…….4 III. RELIGIOUS SITE……………………………………………………………………………………………………..12 IV. THE SITE SHAPE AND MOSIAC……….……………………………………………………….……………..17 V. MY EXPERIENCE AND CONCLUSION …..……………………….…………………………….25 and 28 GLOSSARY OF ARABIC TERMS …………………………………………………………………………………………………..31 MUSLIM DYNASTIES OR PERIODS ……………………………………………………………………………………..32 APPENDIXES …………………………………………………………………………………………………………………………….33 A. ……………………………………………………………………………………………………….……………………………34 B. ………………………………………………………………………………………………………………….…………………39 ILLUSTRATIONS…………………………………………………………………………………………………………………………41 REFERENCES……………………………………………………………………………………………………………………………..63 -
Against Al-Aqsa Mosque 1
The Hashemite Kingdom of Jordan and The State of Palestine Status Report on The State of Conservation of the Old City of Jerusalem and Its Walls Presented to The UNESCO World Heritage Centre January 30th, 2014 CE -1- Summary Introduction 7 Chapter 1: Conservation Projects Undertaken by the Jordanian Jerusalem 10 Awqaf (JJA) in the Old City of Jerusalem and its Walls Update of 26 projects implemented during 2013 CE Chapter 2: Israeli Obstruction of the Jordanian Jerusalem’s Awqaf 13 Conservation and Maintenance of Al-Masjid Al-Aqsa (Al- Haram Al-Sharif) 1- Eighteen conservation projects banned by the IOA 14 2- IOA limiting / prohibiting access to the Old City of Jerusalem and 14 its Walls: A- Aggressions against Jerusalem Awqaf employees 14 B- Preventing public access to Muslim and Christian Holy Sites 15 3-Enforcing Israeli law, aggressive statements and actions 15 against Al-Aqsa Mosque 1. Alarming developments have arisen against the Jerusalem Muslim Holy Sites 2. A bill has been proposed and discussed several times by the Israeli Knesset. 3. The bill aims to divide Al-Haram Al-Sharif and limit the free access of Muslims to it. 4. The bill further aims to affect the ability of the Islamic Waqf to administer Al-Haram Al-Sharif; 5. Though the bill has – at the time of this writing – not yet passed, the acts and omissions of the IOA dictate the spirit of the bill by allowing the desecration of Al- Haram Al-Sharif and by the attempts of extremist factions to impose a new narrative on the site. -
The Memory of the Temple in Palestinian Rabbinic Literature Nathan Still Schumer Submitted in Partial Fulfillment of the Require
The Memory of the Temple in Palestinian Rabbinic Literature Nathan Still Schumer Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2017 © 2017 Nathan Schumer All rights reserved ABSTRACT The Memory of the Temple in Palestinian Rabbinic Literature Nathan Schumer This dissertation concerns the memory of the Jerusalem Temple in rabbinic literature, arguing that different groups of rabbis continued to remember and recall the Temple after its destruction in 70 CE for a series of changing memorial purposes. This dissertation concerns two discrete questions about the role of the Temple in rabbinic literature: why did the rabbis remember the Temple in their various texts after its destruction in 70 CE and why were they often so accurate in their memories of the Temple and people that lived in the Second Temple period? Previous scholarship on this question has primarily argued that rabbinic memories of the Temple were a means to create rabbinic authority. This explanation does not account rabbinic literature’s accuracy concerning the Temple and the figures of the Second Temple period. My argument is that the project of rabbinic memory of the Temple is far more complex, and I argue that each rabbinic collection has its own particular set of memorial purposes, which motivated its commemoration of the Temple. Indeed, the very object of commemoration shifts between different rabbinic collections, which shows the malleability of rabbinic accounts of the Second Temple period. For this dissertation, I draw on the methodology of social memory, looking at how the past was updated and changed to fit the present. -
The Temple Character of Early Christianity
Winthrop University Digital Commons @ Winthrop University Graduate Theses The Graduate School 12-2016 The eT mple Character of Early Christianity Matthew iH gdon Winthrop University, [email protected] Follow this and additional works at: https://digitalcommons.winthrop.edu/graduatetheses Part of the History of Christianity Commons, and the History of Religion Commons Recommended Citation Higdon, Matthew, "The eT mple Character of Early Christianity" (2016). Graduate Theses. 46. https://digitalcommons.winthrop.edu/graduatetheses/46 This Thesis is brought to you for free and open access by the The Graduate School at Digital Commons @ Winthrop University. It has been accepted for inclusion in Graduate Theses by an authorized administrator of Digital Commons @ Winthrop University. For more information, please contact [email protected]. THE TEMPLE CHARACTER OF EARLY CHRISTIANITY A Thesis Presented to the Faculty Of the College of Arts and Sciences In Partial Fulfillment Of the Requirements for the Degree Of Master of Arts In History Winthrop University December, 2016 By Matthew E. Higdon i Abstract I will argue that early Christianity more or less comprehensively envisioned itself, across varying traditions, to be a human-temple community, or a series of such communities; and that this word picture, this symbol, to a certain extent ordered their social life and aspirations. I propose three interlocking aspects to this priestly sociology. First, there is the element of unity. From the beginning, the temple model promoted unity, and it became particularly important later among very disparate groups of people within the church Second, the cultic motif generated a fresh kind of priestly ethics appropriate to the self-understanding of the movement. -
Palestinian Chicago
MIDDLE EASTERN STUDIES | AMERICAN STUDIES Chicago is home to one of the largest, most politically active Palestinian immigrant communities in the United States. For decades, secular nationalism held sway as the dominant political ideology, but since the 1990s its structures have weakened and Is- lamic institutions have gained strength. Drawing on extensive fi eldwork and interview data, Palestinian Chicago charts the origins of these changes and the multiple effects they have had on identity across religious, political, class, gender, and generational lines. The perspectives that emerge through this rich ethnography challenge prevail- ing understandings of secularity and religion, offering critical insight into current de- bates about immigration and national belonging. “Provides the fi rst in-depth examination of an important Palestinian-American commu- nity in a major US city. This book is a welcome contribution to our understanding of both the Palestinian diaspora and an important US immigrant community.” RASHID KHALIDI, author of The Hundred Years’ War on Palestine “In this groundbreaking and beautifully written book, Loren Lybarger centers the voices of a wide array of Palestinians and brings forth the complex, dynamic, and fl uid ways members of this community navigate identity and belonging in today’s world.” MAHA NASSAR, author of Brothers Apart: Palestinian Citizens of Israel and the Arab World “Palestinian Chicago masterfully transforms existing understandings of Palestinian identity, resistance, and diaspora. This is an extraordinarily valuable text for anyone interested in history, ethnic studies, urban studies, religious studies, and Middle East studies.” NADINE NABER, author of Arab America: Gender, Cultural Politics, and Activism “A compelling work that complicates the secular in Palestine and the Arab world, in di- aspora, and in the United States.” SHERENE SEIKALY, author of Men of Capital: Scarcity and Economy in Mandate Palestine LOREN D. -
Jerusalem Model at the Holyland Hotel
Jerusalem Model at the Holyland Hotel The photographs of the model at the Holyland Hotel were taken with the permission and courtesy of the hotel. 1 Map of Jerusalem in 1st century A.D. Map 1. This map provides a bird’s-eye view of Jerusalem in the Second Temple period. 2. The map gives the primary features of the model, including the three walls, the Temple and Temple Mount, the Antonia Fortress, the Pools of Bethesda, the hippodrome, the City of David, the theater, Herod’s palace, and the tower of Psephinus. 3. It also includes an inner wall (along the east side of the Western Hill) that has since been removed from the model. 2 Model from west panorama Introduction 1. The model represents the city in 66 A.D., prior to its destruction. This was in essence, “Jerusalem at its peak”, before the Jewish Revolt began. 2. The model is the largest of its kind. Work on it began in the early 1960s, and it was used as a means of study when there was no access to the Old City of Jerusalem, which was controlled by Jordan until 1967. Mr. Hans Kroch bought this entire hill where his son was killed, and built the hotel and model here. 3. Michael Avi-Yonah, a leading expert of Second Temple period Jerusalem, designed the general plan. His wife, an artist, supplied the details. 4. The model is built exactly to scale, and has the same drainage problems as the city of Jerusalem. 5. The primary sources for the model are the writings of Josephus and archaeological excavations.