Overview the Cherokee of North Carolina
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Talking Stone: Cherokee Syllabary Inscriptions in Dark Zone Caves
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Masters Theses Graduate School 12-2017 Talking Stone: Cherokee Syllabary Inscriptions in Dark Zone Caves Beau Duke Carroll University of Tennessee, [email protected] Follow this and additional works at: https://trace.tennessee.edu/utk_gradthes Recommended Citation Carroll, Beau Duke, "Talking Stone: Cherokee Syllabary Inscriptions in Dark Zone Caves. " Master's Thesis, University of Tennessee, 2017. https://trace.tennessee.edu/utk_gradthes/4985 This Thesis is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Masters Theses by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a thesis written by Beau Duke Carroll entitled "Talking Stone: Cherokee Syllabary Inscriptions in Dark Zone Caves." I have examined the final electronic copy of this thesis for form and content and recommend that it be accepted in partial fulfillment of the requirements for the degree of Master of Arts, with a major in Anthropology. Jan Simek, Major Professor We have read this thesis and recommend its acceptance: David G. Anderson, Julie L. Reed Accepted for the Council: Dixie L. Thompson Vice Provost and Dean of the Graduate School (Original signatures are on file with official studentecor r ds.) Talking Stone: Cherokee Syllabary Inscriptions in Dark Zone Caves A Thesis Presented for the Master of Arts Degree The University of Tennessee, Knoxville Beau Duke Carroll December 2017 Copyright © 2017 by Beau Duke Carroll All rights reserved ii ACKNOWLEDGMENTS This thesis would not be possible without the following people who contributed their time and expertise. -
Junaluska, the Cherokee Who Saved Andrew Jackson's Life and Made Him a National Hero, Lived to Regret It
Junaluska, the Cherokee who saved Andrew Jackson’s life and made him a national hero, lived to regret it. Born in the North Carolina mountains around 1776, he made his name and his fame among his own people in the War of 1812 when the mighty tribe of Creek Indians allied themselves with the British against the United States. At the start of the Creek War, Junaluska recruited some 800 Cherokee warriors to go to the aid of Andrew Jackson in northern Alabama. Joined by reinforcements from Tennessee, including more Cherokee, the Cherokee spent the early months of 1814 performing duties in the rear, while Jackson and his Tennessee militia moved like a scythe through the Creek towns. However, that March word came that the Creek Indians were massed behind fortifications at Horseshoe Bend. Jackson, with an army of 2,000 men, including 500 Cherokee led by Junaluska, set out for the Bend, 70 miles away. There, the Tallapoosa River made a bend that enclosed 100 acres in a narrow peninsula opening to the north. On the lower side was an island in the river. Across the neck of the peninsula the Creek had built a strong breastwork of logs and hidden dozens of canoes for use if retreat became necessary. Storming The Fort: The fort was defended by 1,000 warriors. There also were 300 women and children. As cannon fire bombarded the fort, the Cherokee crossed the river three miles below and surrounded the bend to block the Creek escape route. They took position where the Creek fort was separated from them by water. -
Cherokees in Arkansas
CHEROKEES IN ARKANSAS A historical synopsis prepared for the Arkansas State Racing Commission. John Jolly - first elected Chief of the Western OPERATED BY: Cherokee in Arkansas in 1824. Image courtesy of the Smithsonian American Art Museum LegendsArkansas.com For additional information on CNB’s cultural tourism program, go to VisitCherokeeNation.com THE CROSSING OF PATHS TIMELINE OF CHEROKEES IN ARKANSAS Late 1780s: Some Cherokees began to spend winters hunting near the St. Francis, White, and Arkansas Rivers, an area then known as “Spanish Louisiana.” According to Spanish colonial records, Cherokees traded furs with the Spanish at the Arkansas Post. Late 1790s: A small group of Cherokees relocated to the New Madrid settlement. Early 1800s: Cherokees continued to immigrate to the Arkansas and White River valleys. 1805: John B. Treat opened a trading post at Spadra Bluff to serve the incoming Cherokees. 1808: The Osage ceded some of their hunting lands between the Arkansas and White Rivers in the Treaty of Fort Clark. This increased tension between the Osage and Cherokee. 1810: Tahlonteeskee and approximately 1,200 Cherokees arrived to this area. 1811-1812: The New Madrid earthquake destroyed villages along the St. Francis River. Cherokees living there were forced to move further west to join those living between AS HISTORICAL AND MODERN NEIGHBORS, CHEROKEE the Arkansas and White Rivers. Tahlonteeskee settled along Illinois Bayou, near NATION AND ARKANSAS SHARE A DEEP HISTORY AND present-day Russellville. The Arkansas Cherokee petitioned the U.S. government CONNECTION WITH ONE ANOTHER. for an Indian agent. 1813: William Lewis Lovely was appointed as agent and he set up his post on CHEROKEE NATION BUSINESSES RESPECTS AND WILL Illinois Bayou. -
The Trail of Tears and the Forced Relocation of the Cherokee Nation
National Park Service Teaching with Historic Places U.S. Department of the Interior The Trail of Tears and the Forced Relocation of the Cherokee Nation The Trail of Tears and the Forced Relocation of the Cherokee Nation (Tennessee Department of Environment and Conservation, Benjamin Nance, photographer) The caravan was ready to move out. The wagons were lined up. The mood was somber. One who was there reported that "there was a silence and stillness of the voice that betrayed the sadness of the heart." Behind them the makeshift camp where some had spent three months of a Tennessee summer was already ablaze. There was no going back. A white-haired old man, Chief Going Snake, led the way on his pony, followed by a group of young men on horseback. Just as the wagons moved off along the narrow roadway, they heard a sound. Although the day was bright, there was a black thundercloud in the west. The thunder died away and the wagons continued their long journey westward toward the setting sun. Many who heard the thunder thought it was an omen of more trouble to come.¹ This is the story of the removal of the Cherokee Nation from its ancestral homeland in parts of North Carolina, Tennessee, Georgia, and Alabama to land set aside for American Indians in what is now the state of Oklahoma. Some 100,000 American Indians forcibly removed from what is now the eastern United States to what was called Indian Territory included members of the Cherokee, Choctaw, Chickasaw, Creek, and Seminole tribes. The Cherokee's journey by water and land was over a thousand miles long, during which many Cherokees were to die. -
800.438.1601
Cherokee Welcome Center VisitCherokeeNC.com 800.438.1601 Oconaluftee Indian Village, “ Unto These Hills” Outdoor Drama VisitCherokeeNC.com 866.554.4557 Fisheries & Wildlife Management FishCherokee.com 828.554.6110 Museum of the Cherokee Indian CherokeeMuseum.org 828.497.3481 Sequoyah National Golf Club SequoyahNational.com 828.497.3000 Qualla Arts and Crafts Mutual, Inc. QuallaArtsAndCrafts.com 828.497.3103 VisitCherokeeNC.com | 800.438.1601 This is what Chapter II: Strangers I was told In 1540, Spanish explorer and conquistador Hernando de perception of the region. Peace made Soto came through here looking for gold, demanding food, alliances irrelevant and mounting when I was young. fighting, enslaving—despite what you may have heard, he pressure from land speculators made wasn’t a great guy. Worse were the diseases that came with the Cherokees an inconvenience. Cherokees begin a story the way their people have him. Lacking the immunity to combat these afflictions, In 1830 Andrew Jackson signed the for generations. It’s only fitting to start the story of indigenous peoples were nearly eradicated, victim to Indian Removal Act offering the Eastern Band of Cherokee Indians the same way. plagues such as smallpox, measles, and influenza. territory out west in exchange for Chapter I: A Long Time Ago Nevertheless, the Cherokees continued their homeland. Five years later came the to work through diplomacy with the Treaty of New Echota, which ceded to the The Cherokees were hunters and gatherers, foraging newcomers for the next 200 years. federal government most of the Cherokee lands the Great Smoky Mountains and the lowlands east of the Mississippi, resulting in what is now By the late eighteenth century, seventy-five percent of the Southern Appalachians for food while referred to as the “Trail of Tears.” of Cherokee land had been lost through treaties with hunting, fishing, and trapping game. -
Cherokee Genealogy Resource Presentation
FindingFinding youryour CherokeeCherokee AncestorsAncestors ““MyMy GrandmotherGrandmother waswas aa CherokeeCherokee Princess!Princess! ”” WhereWhere toto begin?begin? Information to collect: Names (including maiden names of females) Date and place of birth Date and place of marriage Date and place of death Names of siblings (i.e., brothers and sisters) and Rolls and Roll Numbers SampleSample IndividualIndividual InformationInformation Name:Name: WilliamWilliam CoxCox Born:Born: 77--JuneJune --18941894 inin DelawareDelaware Dist,Dist, CherokeeCherokee NationNation Married:Married: 1515 --OctoberOctober --19191919 inin BlountBlount County,County, TennesseeTennessee toto PollyPolly MorrisMorris Died:Died: 33--AprilApril --19731973 inin Nashville,Nashville, TennesseeTennessee RollRoll // CensusCensus Information:Information: 18961896 CensusCensus // DelawareDelaware DistDist -- RollRoll #517#517 BirthBirth RecordsRecords Oklahoma birth records have been kept since 1925 and are availab le from: Division of Vital Records Oklahoma State Dept. of Health 100 NE 10th Ave PO Box 53551 Oklahoma City, OK 73152 -3551 NOTE: Before 1947, all birth records are filed under the father' s name. After 1947, all birth records are filed under the child's name. Birth Affidavits for Minor Cherokees born (1902 to 1906) were in cluded in the Dawes Applications, and are available from: Oklahoma Historical Society 2401 N Laird Oklahoma City, OK 73105 -4997 Guion Miller Applications also include birthdates and proof of family relationships. These are available -
Trail of Tears: Music of the American Indian Diaspora a Smithsonian Folkways Lesson Designed By: Jennifer Carnevale the Masters School
Trail of Tears: Music of the American Indian Diaspora A Smithsonian Folkways Lesson Designed by: Jennifer Carnevale The Masters School Summary: The segments of this unit offer an investigation of the impact of circumstance on the music of a people through examination of several musical selections from the Five Nations heritage (Choctaw and Cherokee in particular) during and following the Trail of Tears of 1831 and 1838 respectively. Suggested Grade Levels: 5-8 Country: United States Region: Southeast, Southern Plains Culture Group: Five Nations, especially Choctaw and Cherokee Genre: indigenous, ballad, lament, dance Instruments: Voice, drums, and hand percussion Language: Cherokee, Choctaw, Muskogee language group vocables Co-Curricular Areas: History, Social Studies, Visual Art, Dance, English, Creative Writing National Standards: #1, 2, 3, 4, 5, 6, 7, 8, 9 Prerequisites: A basic understanding of musical notation – both reading and writing – as appropriate for grade level. Not required, but helpful – an introduction to American History and the culture of American Indians (also appropriate for grade level.) Objectives • Students will listen to, analyze, and discuss several American Indian folk songs from the Five Nations Tribal Group with focus on Cherokee and Choctaw (National Standard # 6, 7) • Students will sing several American Indian folk songs (National Standard #1) • Students will add original instrumentation – composed but not notated - to a traditional American Indian folk song (National Standard #2,3) • Students will read notation of American Indian folk songs (National Standard #5) • Students will adapt and perform an American Indian folk song (National Standard #4, 5) • Students will become familiar with American Indian folk music of the Five Nations and its relationship to history (National Standard #8, 9) 1 Materials: Audio technology to play recordings in the classroom, reproductions of materials for students, hand percussion instruments, technology to show still images and video. -
Walking with Jesus Team Name and Pool Your Miles to Reach Your Goal
A photo taken in 1903 of Walking Log Elizabeth “Betsy” Brown Stephens, age 82, a Cherokee who walked Are you walking with a team? Come up with a the Trail of Tears. Walking with Jesus team name and pool your miles to reach your goal. When you’ve completed your “walk” come to the Learn... table at Coffee Hour and receive your prize. 1838 -1839 Can you do all four walks? Why is this called the Trail of Tears? Trail of Tears Date Distance Where Why were the Cherokee forced to leave their homes? Where did they go? How long did it take for them to get there? Who was the President of the United States at this time? In the summer of 1838, U.S. troops arrested approx. 1,000 Cherokees, marched them to Fort Hembree in North Carolina, then on to deportation camps in Tennessee. ... and Ponder 2200 Miles What would it feel like to suddenly have to leave your home without taking anything with you? Take Flat Jesus with you, take photos of Have you or someone you know moved to a brand He has told you, O mortal, what is good; your adventures, and send them to new place? [email protected]! and what does the Lord require of you but Posting your pics on Facebook or What was hard about that? to do justice, and to love kindness, and to Instagram? Tag First Pres by adding Why was the relocation wrong? walk humbly with your God? @FirstPresA2 #FlatJesus. Micah 6:8 “The Trail of Tears,” was painted in 1942 by Robert Lindneux 1838-1839 Trail of Tears to commemorate the suffering of the Cherokee people. -
SEQUOYAH FUND ANNUAL REPORT 2016 CONNECTED SEQUOYAH FUND 2016 2016 Was a Year of Connections for Sequoyah Fund
SEQUOYAH FUND ANNUAL REPORT 2016 CONNECTED SEQUOYAH FUND 2016 2016 was a year of connections for Sequoyah Fund LETTER FROM RUSS Dear Stakeholders: Connections to New Markets The Authentically Cherokee program is gaining 2016 was a year of connections for Sequoyah momentum, accessing markets outside tradition- Fund. As a Community Development Financial In- al sales channels. Artists are now able to directly stitution (CDFI), our role is more than just a lender; access the tourists who visit The Gilded Basket in after all, “Community Development” comes first the heart of Harrah’s Casino. They are also able to in our description. That aspect of what we do was sell globally through the Authentically Cherokee. prominent in 2016, as we focused on connecting com website. Our next step is to help other types our clients to resources, new markets, and other of businesses reach new markets. clients. CONNECTED Connections to Other Clients Connecting Clients to Resources Our clients are stronger when they work together. Sequoyah Fund clients often need more than mon- Sequoyah Fund has the unique ability to connect ey – they need to be connected with consultants local businesses that buy from and barter with one and other experts, academic programs, peers, and another, share expertise and experiences, and TO ONE different forms of capital. In 2016, we renewed and work together to build their businesses and the strengthened relationships with the Small Business local economy. Centers located at the area’s three community LEFT: “The Smokies Awaken” colleges, SCORE (Service Corps of Retired Execu- We look forward to continuing making connections Jeremy Wilson Photography tives), and other area CDFIs, all while maintaining in 2017 and beyond, because all of us are stronger our strong relationship with our closest resource than each of us. -
John G. Burnett, “The Cherokee Removal Through the Eyes of a Private Soldier” December 11, 1890
John G. Burnett, “The Cherokee Removal Through the Eyes of a Private Soldier” December 11, 1890 Annotation By President Andrew Jackson’s election in 1828, the only large concentrations of Indian tribes remaining on the east coast were located in the South. The Cherokee had adopted the settled way of life of the surrounding—and encroaching—white society. They were consequently known, along with the Creek, Seminole, Chickasaw, and Choctaw, as one of the “Five Civilized Tribes.” “Civilization,” however, was not enough, and the Jackson administration forced most of these tribes west during the first half of the 1830s, clearing southern territory for the use of whites. Chief John Ross was the principal chief of the Cherokee in Georgia; in this 1836 letter addressed to “the Senate and House of Representatives,” Ross protested as fraudulent the Treaty of New Etocha that forced the Cherokee out of Georgia. In 1838, federal troops forcibly displaced the last of the Cherokee from their homes; their trip to Indian Territory (Oklahoma) is known as the “Trail of Tears.” In May 1838, federal militias started to round up Cherokees and move them into stockades (concentration camps) in several southern states. They were then forced to march 1,000 miles westward. 4,000 to 6,000 Cherokees died as a result of the removal. The journey became known as “the Trail of Tears” or “the Trail where They Cried.” Fifty years later, in 1890, Private John Burnett, who served in the mounted infantry, told his children his memories of the Trail of Tears, which he described as the “execution of the most brutal order in the History of American Warfare.” This is my birthday, December 11, 1890. -
Cherokee National Records
Indian Archives Microfilm Guide Series 1: Cherokee National Records Compiled by Katie Bush Series 1: Cherokee National Records Table of Contents Census p. 4 Cherokee National Records (bound volumes) p. 8, 87 Canadian District Records p. 16 Cooweescoowee District Court Records p. 18 Delaware District Records p. 25 Flint District Records p. 31 Going Snake District Records p. 33 Illinois District Records p. 36 Saline District Records p. 40 Sequoyah District Records p. 43 Tahlequah District Records p. 45 Cherokee Citizenship p. 51 Cherokee National Records: Letters Sent, Letters Received, and other Documents (topics arranged in alphabetical order) p. 62 Volume Microfilm # Volume Microfilm # Volume Microfilm # Volume 1 CHN 22 Volume 42 CHN 28 Volume 84 CHN 35 Volume 1A CHN 22 Volume 43 CHN 31 Volume 85 CHN 36 Volume 1B CHN 22 Volume 44 CHN 28 Volume 86 CHN 36 Volume 2 CHN 22 Volume 45 CHN 24 Volume 87 CHN 34 Volume 3 CHN 22 Volume 46 CHN 25 Volume 88 CHN 33 Volume 4 CHN 22 Volume 47 CHN 25 Volume 89 CHN 36 Volume 5 CHN 22 Volume 48 CHN 28 Volume 90 CHN 35 Volume 6 CHN 23 Volume 49 CHN 29 Volume 91 CHN 33 Volume 7 CHN 23 Volume 50 CHN 27 Volume 92 CHN 33 Volume 8 CHN 23 Volume 51 CHN 29 Volume 93 CHN 34 Volume 9 CHN 23 Volume 51A CHN 24 Volume 94 CHN 33 Volume 10 CHN 23 Volume 52 CHN 28 Volume 95 CHN 35 Volume 11 CHN 23 Volume 53 CHN 31 Volume 96 CHN 33 Volume 12 CHN 23 Volume 54 CHN 31 Volume 97 CHN 32 Volume 13 CHN 23 Volume 55 CHN 25 Volume 97A CHN 38 Volume 14 CHN 23 Volume 56 CHN 117 Volume 97B CHN 38 Volume 15 Not microfilmed Volume 57 -
A Song for the Asking
A Song for the Asking The Electronic Newsletter of EarthSong Photography and EarthSong Photography Workshops: Walking in Beauty February 28, 2014 Volume XII, Number 1 Hello to All: In This Issue Unto These Hills Page 1 When Spring is Far Behind Page 16 The Creativity of Frustration Page 20 As for EarthSong/Walking in Beauty Page 23 Be sure to check out our 2014 workshop schedule on Page 24 Unto These Hills U′tsălă (Euchella) turned the proposition in his mind long and seriously. His heart was bitter, for his wife and little son had starved to death on the mountain side, but he thought of the thousands who were already on their long march into exile and then he looked around upon his little band of followers. If only they might stay, even though a few must be sacrificed, it was better than that all should die – for they had sworn never to leave their country. Vicki Rozema from Voices from the Trail of Tears Listen! The world is made of stories. As much as it is made of the solid solemnity of mountains, and the silence of the desert’s sands, and the soaring reach of trees, and the laughing streams of water, it is made of the hallowed words of story. Listen to this story and remember that the eternity of time is a circle. Our story – yours, mine, and everyone’s – begins long before we are born, for we are born into the on-going story of the world, which began in the dawn of time.