Cherokees. INSTITUTION East Tennessee State Univ., Johnson City
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Vision Qualla Final Report Page 1
VISION QUALLA FINAL REPORT N OVEMBER, 2004 Prepared by: John Weiser, Brody Weiser Burns Ben Sherman, Medicine Root, Inc. VISION QUALLA FINAL REPORT PAGE 1 EXECUTIVE SUMMARY This report presents the results of the Vision Qualla planning process. The planning process chose three areas for focus: cultural and heritage tourism, knowledge industries, and entrepreneurial development. The goal of the planning process was to provide the Cherokee Preservation Foundation with a clear understanding of the key issues in economic development for the Qualla Boundary and the surrounding communities in these areas, and to create action plans that will help improve economic development in these areas in the near future. A total of six Vision Qualla meetings were held, one per month, beginning in May 2004. The committee was composed of local and regional constituencies, including representatives from the EBCI Executive Branch and Tribal Council, Cherokee cultural organizations, hoteliers and merchants, Harrah’s, community groups, banks, artists and regional organizations. The Vision Qualla planning processes were conducted in a manner that attempted to define and incorporate Cherokee values. The committee approved statements of: · Cherokee Core Values, · Cherokee Business Principles, and · Cherokee Tourism Principles. These sets of values and guiding principles were used to help the committee know whether and how new business initiatives will support and enhance Cherokee culture. All of the action plans that were produced by the committee were discussed -
Junaluska, the Cherokee Who Saved Andrew Jackson's Life and Made Him a National Hero, Lived to Regret It
Junaluska, the Cherokee who saved Andrew Jackson’s life and made him a national hero, lived to regret it. Born in the North Carolina mountains around 1776, he made his name and his fame among his own people in the War of 1812 when the mighty tribe of Creek Indians allied themselves with the British against the United States. At the start of the Creek War, Junaluska recruited some 800 Cherokee warriors to go to the aid of Andrew Jackson in northern Alabama. Joined by reinforcements from Tennessee, including more Cherokee, the Cherokee spent the early months of 1814 performing duties in the rear, while Jackson and his Tennessee militia moved like a scythe through the Creek towns. However, that March word came that the Creek Indians were massed behind fortifications at Horseshoe Bend. Jackson, with an army of 2,000 men, including 500 Cherokee led by Junaluska, set out for the Bend, 70 miles away. There, the Tallapoosa River made a bend that enclosed 100 acres in a narrow peninsula opening to the north. On the lower side was an island in the river. Across the neck of the peninsula the Creek had built a strong breastwork of logs and hidden dozens of canoes for use if retreat became necessary. Storming The Fort: The fort was defended by 1,000 warriors. There also were 300 women and children. As cannon fire bombarded the fort, the Cherokee crossed the river three miles below and surrounded the bend to block the Creek escape route. They took position where the Creek fort was separated from them by water. -
800.438.1601
Cherokee Welcome Center VisitCherokeeNC.com 800.438.1601 Oconaluftee Indian Village, “ Unto These Hills” Outdoor Drama VisitCherokeeNC.com 866.554.4557 Fisheries & Wildlife Management FishCherokee.com 828.554.6110 Museum of the Cherokee Indian CherokeeMuseum.org 828.497.3481 Sequoyah National Golf Club SequoyahNational.com 828.497.3000 Qualla Arts and Crafts Mutual, Inc. QuallaArtsAndCrafts.com 828.497.3103 VisitCherokeeNC.com | 800.438.1601 This is what Chapter II: Strangers I was told In 1540, Spanish explorer and conquistador Hernando de perception of the region. Peace made Soto came through here looking for gold, demanding food, alliances irrelevant and mounting when I was young. fighting, enslaving—despite what you may have heard, he pressure from land speculators made wasn’t a great guy. Worse were the diseases that came with the Cherokees an inconvenience. Cherokees begin a story the way their people have him. Lacking the immunity to combat these afflictions, In 1830 Andrew Jackson signed the for generations. It’s only fitting to start the story of indigenous peoples were nearly eradicated, victim to Indian Removal Act offering the Eastern Band of Cherokee Indians the same way. plagues such as smallpox, measles, and influenza. territory out west in exchange for Chapter I: A Long Time Ago Nevertheless, the Cherokees continued their homeland. Five years later came the to work through diplomacy with the Treaty of New Echota, which ceded to the The Cherokees were hunters and gatherers, foraging newcomers for the next 200 years. federal government most of the Cherokee lands the Great Smoky Mountains and the lowlands east of the Mississippi, resulting in what is now By the late eighteenth century, seventy-five percent of the Southern Appalachians for food while referred to as the “Trail of Tears.” of Cherokee land had been lost through treaties with hunting, fishing, and trapping game. -
Between Two Fires: American Indians in the Civil War'
H-CivWar Eyman on Hauptman, 'Between Two Fires: American Indians in the Civil War' Review published on Monday, April 1, 1996 Laurence M. Hauptman. Between Two Fires: American Indians in the Civil War. New York: The Free Press, 1995. xv + 304 pp. $25.00 (cloth), ISBN 978-0-02-914180-9. Reviewed by David Eyman (History Department, Skidmore College) Published on H-CivWar (April, 1996) The last chapter of Hauptman's book opens with a description of a scene from the 1976 motion picture, The Outlaw Josey Wales, in which Chief Dan George, playing the part of a Cherokee Indian named Lone Watie, explains what it meant to be a "civilized" Indian. Every time he appealed to the government for relief from problems visited on him as an Indian, he was told to "endeavor to persevere." When he eventually grew tired of hearing that, he joined up with the Confederacy. Hauptman goes on to suggest that Native Americans from a variety of tribes joined in a fight that was not really theirs for many reasons. Indian participation in the American Civil War, on both sides, was more extensive than most people realize, involving some 20,000 American Indians. Laurence Hauptman, a professor of history at the State University of New York at New Paltz and the author of a number of works on American Indians, has provided an interesting examination of Indians who participated in the Civil War. By following the service of selected tribes and individuals, he recounts a number of stories, ranging from such relatively well-known personalities as Stand Watie-- the principal chief of the southern-allied branch of the Cherokee Nation and brigadier general of the Confederate States of America--and Ely Samuel Parker--a Seneca and reigning chief of the Six Nations and a colonel on General Ulysses S. -
Walking with Jesus Team Name and Pool Your Miles to Reach Your Goal
A photo taken in 1903 of Walking Log Elizabeth “Betsy” Brown Stephens, age 82, a Cherokee who walked Are you walking with a team? Come up with a the Trail of Tears. Walking with Jesus team name and pool your miles to reach your goal. When you’ve completed your “walk” come to the Learn... table at Coffee Hour and receive your prize. 1838 -1839 Can you do all four walks? Why is this called the Trail of Tears? Trail of Tears Date Distance Where Why were the Cherokee forced to leave their homes? Where did they go? How long did it take for them to get there? Who was the President of the United States at this time? In the summer of 1838, U.S. troops arrested approx. 1,000 Cherokees, marched them to Fort Hembree in North Carolina, then on to deportation camps in Tennessee. ... and Ponder 2200 Miles What would it feel like to suddenly have to leave your home without taking anything with you? Take Flat Jesus with you, take photos of Have you or someone you know moved to a brand He has told you, O mortal, what is good; your adventures, and send them to new place? [email protected]! and what does the Lord require of you but Posting your pics on Facebook or What was hard about that? to do justice, and to love kindness, and to Instagram? Tag First Pres by adding Why was the relocation wrong? walk humbly with your God? @FirstPresA2 #FlatJesus. Micah 6:8 “The Trail of Tears,” was painted in 1942 by Robert Lindneux 1838-1839 Trail of Tears to commemorate the suffering of the Cherokee people. -
SEQUOYAH FUND ANNUAL REPORT 2016 CONNECTED SEQUOYAH FUND 2016 2016 Was a Year of Connections for Sequoyah Fund
SEQUOYAH FUND ANNUAL REPORT 2016 CONNECTED SEQUOYAH FUND 2016 2016 was a year of connections for Sequoyah Fund LETTER FROM RUSS Dear Stakeholders: Connections to New Markets The Authentically Cherokee program is gaining 2016 was a year of connections for Sequoyah momentum, accessing markets outside tradition- Fund. As a Community Development Financial In- al sales channels. Artists are now able to directly stitution (CDFI), our role is more than just a lender; access the tourists who visit The Gilded Basket in after all, “Community Development” comes first the heart of Harrah’s Casino. They are also able to in our description. That aspect of what we do was sell globally through the Authentically Cherokee. prominent in 2016, as we focused on connecting com website. Our next step is to help other types our clients to resources, new markets, and other of businesses reach new markets. clients. CONNECTED Connections to Other Clients Connecting Clients to Resources Our clients are stronger when they work together. Sequoyah Fund clients often need more than mon- Sequoyah Fund has the unique ability to connect ey – they need to be connected with consultants local businesses that buy from and barter with one and other experts, academic programs, peers, and another, share expertise and experiences, and TO ONE different forms of capital. In 2016, we renewed and work together to build their businesses and the strengthened relationships with the Small Business local economy. Centers located at the area’s three community LEFT: “The Smokies Awaken” colleges, SCORE (Service Corps of Retired Execu- We look forward to continuing making connections Jeremy Wilson Photography tives), and other area CDFIs, all while maintaining in 2017 and beyond, because all of us are stronger our strong relationship with our closest resource than each of us. -
John G. Burnett, “The Cherokee Removal Through the Eyes of a Private Soldier” December 11, 1890
John G. Burnett, “The Cherokee Removal Through the Eyes of a Private Soldier” December 11, 1890 Annotation By President Andrew Jackson’s election in 1828, the only large concentrations of Indian tribes remaining on the east coast were located in the South. The Cherokee had adopted the settled way of life of the surrounding—and encroaching—white society. They were consequently known, along with the Creek, Seminole, Chickasaw, and Choctaw, as one of the “Five Civilized Tribes.” “Civilization,” however, was not enough, and the Jackson administration forced most of these tribes west during the first half of the 1830s, clearing southern territory for the use of whites. Chief John Ross was the principal chief of the Cherokee in Georgia; in this 1836 letter addressed to “the Senate and House of Representatives,” Ross protested as fraudulent the Treaty of New Etocha that forced the Cherokee out of Georgia. In 1838, federal troops forcibly displaced the last of the Cherokee from their homes; their trip to Indian Territory (Oklahoma) is known as the “Trail of Tears.” In May 1838, federal militias started to round up Cherokees and move them into stockades (concentration camps) in several southern states. They were then forced to march 1,000 miles westward. 4,000 to 6,000 Cherokees died as a result of the removal. The journey became known as “the Trail of Tears” or “the Trail where They Cried.” Fifty years later, in 1890, Private John Burnett, who served in the mounted infantry, told his children his memories of the Trail of Tears, which he described as the “execution of the most brutal order in the History of American Warfare.” This is my birthday, December 11, 1890. -
Jackson County
Published on NCpedia (https://www.ncpedia.org) Home > Jackson County Jackson County [1] Share it now! Average: 4 (23 votes) Jackson County [2] JACKSON COUNTY GOVERNMENT: https://www.jacksonnc.org/ [2] COUNTY SEAT: Sylva FORMED: 1851 FORMED FROM: Haywood, Macon LAND AREA: 490.76 square miles 2018 POPULATION ESTIMATE: 43,327 White: 85.3% Black/African American: 2.3% American Indian: 9.0% Asian: 1.0% Pacific Islander: <0.1% Two or more races: 2.2% Hispanic/Latino: 5.9% (of any race) From State & County QuickFacts, US Census Bureau, 2018. [3] CONGRESSIONAL DISTRICT: 11TH BIOGRAPHIES FOR [4] Jackson County [4] 1 [5]WILDLIFE PROFILES FOR Mountain region [5] GEOGRAPHIC INFORMATION REGION: Mountain [6] RIVER BASIN: Little Tennessee [7], Savannah [8], Map [9] NEIGHBORING COUNTIES: Haywood [10], Macon [11], Swain [12], Transylvania [13] See also: North Carolina Counties [14] (to access links to NCpedia articles for all 100 counties); Cherokee Indians [15]; Judaculla Rock [16]. by Robert Blair Vocci, 2006 Jackson County, located in North Carolina's Mountain [6] region, was formed from Haywood [10] and Macon [11] Counties in 1851, taking its name from President Andrew Jackson [18]. Webster served as the county seat until 1913, when it was moved to Sylva [19] (incorporated in 1889). Other communities in the county includeD illsboro [20], Cullowhee, Cashiers, Glenville, Balsam, Tuckasegee, and parts of Highlands, Cherokee, and Sapphire. Jackson County also contains part of the Qualla Boundary [21], the reservation of the Eastern Band of Cherokee Indians [15]. Natural features important to the area include Judaculla Rock [22], with Indian markings of ancient origin, and Ellicott Rock, a boundary landmark. -
From Scouts to Soldiers: the Evolution of Indian Roles in the U.S
Georgia Southern University Digital Commons@Georgia Southern Electronic Theses and Dissertations Graduate Studies, Jack N. Averitt College of Summer 2013 From Scouts to Soldiers: The Evolution of Indian Roles in the U.S. Military, 1860-1945 James C. Walker Follow this and additional works at: https://digitalcommons.georgiasouthern.edu/etd Part of the Indigenous Studies Commons, and the Military History Commons Recommended Citation Walker, James C., "From Scouts to Soldiers: The Evolution of Indian Roles in the U.S. Military, 1860-1945" (2013). Electronic Theses and Dissertations. 860. https://digitalcommons.georgiasouthern.edu/etd/860 This thesis (open access) is brought to you for free and open access by the Graduate Studies, Jack N. Averitt College of at Digital Commons@Georgia Southern. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons@Georgia Southern. For more information, please contact [email protected]. FROM SCOUTS TO SOLDIERS: THE EVOLUTION OF INDIAN ROLES IN THE U.S. MILITARY, 1860-1945 by JAMES C. WALKER ABSTRACT The eighty-six years from 1860-1945 was a momentous one in American Indian history. During this period, the United States fully settled the western portion of the continent. As time went on, the United States ceased its wars against Indian tribes and began to deal with them as potential parts of American society. Within the military, this can be seen in the gradual change in Indian roles from mostly ad hoc forces of scouts and home guards to regular soldiers whose recruitment was as much a part of the United States’ war plans as that of any other group. -
State of North Carolina R19-15 County of Jackson
STATE OF NORTH CAROLINA R19-15 COUNTY OF JACKSON JACKSON COUNTY BOARD OF COMMISSIONERS RESOLUTION IN OPPOSITION TO CATAWBA INDIAN NATION CASINO IN NORTH CAROLINA WHEREAS, Jackson County is a county located in Western North Carolina; and WHEARAS, half of the Qualla Boundary of the Eastern Band of the Cherokee Indians lies within Jackson County; and WHEREAS, counties in Western North Carolina have historically fallen well below national and state averages for wages, unemployment, education and other socio-economic metrics; and WHEREAS, the Eastern Band of Cherokee Indians owns and operates Harrah’s Cherokee Casino Resort in Cherokee, North Carolina, and Harrah’s Cherokee Valley River in Murphy, North Carolina (collectively referred to as “Cherokee casino resorts”), which are located in Jackson and Cherokee Counties in Western North Carolina; and WHEREAS, the Cherokee casino resorts had an estimated economic impact of $750 million in North Carolina in 2018; and WHEREAS, the Cherokee casino resorts have an impact on the economy of Western North Carolina in the form of employee compensation, local supplier purchases, cash distributions to fund Tribal operations, as well as distributions to individual Tribal members, each of which generates additional demands for goods and services provided by small business owners in Western North Carolina; and WHEREAS, the Cherokee casino resorts have enabled the Tribe to make investments in Western North Carolina, including an additional $330 million in financed capital investments by the year 2020; and WHEREAS, -
Proquest Dissertations
Recalling Cahokia: Indigenous influences on English commercial expansion and imperial ascendancy in proprietary South Carolina, 1663-1721 Item Type text; Dissertation-Reproduction (electronic) Authors Wall, William Kevin Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 10/10/2021 06:16:12 Link to Item http://hdl.handle.net/10150/298767 RECALLING CAHOKIA: INDIGENOUS INFLUENCES ON ENGLISH COMMERCIAL EXPANSION AND IMPERIAL ASCENDANCY IN PROPRIETARY SOUTH CAROLINA, 1663-1721. by William kevin wall A Dissertation submitted to the Faculty of the AMERICAN INDIAN STUDIES PROGRAM In Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY In the Graduate College THE UNIVERSITY OF ARIZONA 2005 UMI Number: 3205471 INFORMATION TO USERS The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleed-through, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. UMI UMI Microform 3205471 Copyright 2006 by ProQuest Information and Learning Company. All rights reserved. This microform edition is protected against unauthorized copying under Title 17, United States Code. ProQuest Information and Learning Company 300 North Zeeb Road P.O. -
Newsletter of the Trail of Tears National Historic Trail Partnership • Spring 2018
Newsletter of the Trail of Tears National Historic Trail Partnership • Spring 2018 – Number 29 Leadership from the Cherokee Nation and the National Trail of Tears Association Sign Memorandum of Understanding Tahlequah, OK Principal Chief Bill John Baker expressed Nation’s Historic Preservation Officer appreciation for the work of the Elizabeth Toombs, whereby the Tribe Association and the dedication of its will be kept apprised of upcoming members who volunteer their time and events and activities happening on talent. or around the routes. The Memo encourages TOTA to engage with The agreement establishes a line for govt. and private entities and routine communications between to be an information source on the Trail of Tears Association and the matters pertaining to Trial resource CHEROKEE NATION PRINCIPAL CHIEF BILL JOHN Cherokee Nation through the Cherokee conservation and protection. BAKER AND THE TRAIL OF TEARS PRESIDENT JACK D. BAKER SIGN A MEMORANDUM OF UNDERSTANDING FORMALIZING THE CONTINUED PARTNERSHIP BETWEEN THE TRAIL OF TEARS ASSOCIATION AND THE CHEROKEE NATION TO PROTECT AND PRESERVE THE ROUTES AS WELL AS EDUCATING THE PUBLIC ABOUT THE HISTORY ASSOCIATED WITH THE TRAIL OF TEARS. Cherokee Nation Principal Chief Bill John Baker and Trail of Tears Association President Jack D. Baker, signed a Memorandum of Understanding on March 1st, continuing a long-time partnership between the association and the tribe. Aaron Mahr, Supt. of the National Trails Intermountain Region, the National Park Service office which oversees the Trail of Tears National Historic Trail said “The Trails Of Tears Association is our primary non-profit volunteer organization on the national historic trail, and the partnership the PICTURED ABOVE: (SEATED FROM L TO R) S.