Daftar Pemenang PKM 2012 B
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Indonesia Insights
Indonesia Insights CELESTIAL VOYAGERS, Inc 27-28 Thomson Ave., Suite WS 11, Long Island City, NY 11101 Tel: +1 212-203-1021 www.celestialvoyagers.com May 27 - June 10, 2020 Indonesia Insights: Java, Bali, & Lombok DAY 1&2 WEDNESDAY, THURSDAY MAY 27, 28 DEPARTURE & TRAVEL TIME Trip price $3250- per person Departure from JFK. SQ#25 leaves JFK AT 8:55 PM from terminal 4. Single room supplement + $520. - DAY 3 FRIDAY MAY 29 JAKARTA, JAVA (D) Arrival Singapore at 6:50 AM. Connection with SQ # 952 lv. at 7:40 AM, arr. Jakarta 8:25 AM. Assistance,guided city tour, check-in at hotel for 1 night. Dinner at Padang Restaurant. DAY 4 SATURDAY MAY 30 YOGYAKARTA TEMBI JAVA(B, L, D) This price includes: Morning flight to Yogyakarta. On arrival drive to Domah Yogya Hotel in the village of Tembi. Check-in for 4 nights. Rest ● International flights from JFK with Singapore Airlines after lunch. Signature Rijsttafel Dinner with traditional music. ● Domestic flights within Indonesia DAY 5 SUNDAY MAY 31 YOGYAKARTA / TEMBI, JAVA (B, D) ● 11 nights hotel accommodation with double occupancy Full day guided tour: Keraton Ngayogyakarta Hadiningrat, Palace of Yogyakarta, Tamansari Watercastle. Lunch at ● Buffet breakfast daily Sentra Gudeg Wijilan (not included); Malioboro street to explore stalls and shops. Return for dinner at Domah Yogya. ● 3 Lunches and 8 dinners as per itinerary DAY 6 MONDAY JUNE 1 PRAMBANAN / TEMBI. JAVA (B, D) ● All sightseeing and entrance fees as per itinerary Morning guided tour: Prambanan Temple and Candi Rato Boko ruins. Return to Domah Yogya for lunch (not included). -
Performance of Paotere Port in Makassar, South Sulawesi, Indonesia
International Refereed Journal of Engineering and Science (IRJES) ISSN (Online) 2319-183X, (Print) 2319-1821 Volume 6, Issue 1 (January 2017), PP.59-61 Performance of Paotere Port in Makassar, South Sulawesi, Indonesia Markus Asta Patma Nugraha1, M. Yamin Jinca2, Jamaludin Rahim3 ¹Postgraduate Student, At Master Degree Of Transportation, Faculty Of Postgraduate, Hasanuddin University, ²Professor, For Infrastructure And Transportation Planning, Hasanuddin University, ³Lecturer, Transportation Engineering, Hasanuddin University, Makassar-Indonesia Abstract: This study aims to analyze the performance of the port of Paotere-Makassar and their impact on service of the ships, using Formula Port Planning and Operational Performance Calculation according to Decree of the Minister of Transportation Number: KM 53 Year 2002 port performance is still low, Arrival Rate (AR) averaging 3 ships per day and Turn Round Time (TRT) is relatively long for each ship with a BOR value of 97.79%.Berth Through Put (BTP) is still below 30 thousand tons per month. The low performance of Paotere Port affect the service of the ships, so many ships tethered or anchored in the port is not because the number of ship arrivals (AR) is high, but because Turn Round Time (TRT) is relatively long, exceeding 24 hours per day per ship and influential against postphone time (time delayed which is not beneficial for the ship was in port) and add idle time (time wasted). Keywords: Performance, Ship Services, Quayside Utility, Efficiency I. INTRODUCTION Paotere port in Makassar city established in the 14th century by the Sultanate of Gowa and Tallo, belong to the local port as a port of the oldest people in Makassar [1]. -
Tradition Concept in Kauman Yogyakarta Settlement As a Representation of Javanese Cultural Values
Arts and Design Studies www.iiste.org ISSN 2224-6061 (Paper) ISSN 2225-059X (Online) Vol.21, 2014 Tradition Concept in Kauman Yogyakarta Settlement As A Representation of Javanese Cultural Values Cama Juli Rianingrum 1* Dr. AgusSachari, MSn 2. Dr. Pribadi Widodo, MSn. 3 1. Lecturer: Faculty of Arts and Design of Trisakti University, Jakarta-Indoneisa, PO Box 11440 Jakarta - Indonesia 2. Faculty of Arts and Design of Bandung Institute of Technology, Bandung-Indonesia 3. Faculty of Arts and Design of Bandung Institute of Technology, Bandung-Indonesia *E-mail of the corresponding author: [email protected] Abstract The Kauman settlement in Yogyakarta is an urban village settlement that is almost three centuries old and located at the heart of the Yogyakarta business and tourism center. The settlement was founded in 1775 by Sri Sultan Hamengkubuwono I as housing facility for the abdi dalem (palace employees) on religious affairs. The settlement has undergone many changes influenced by politics, power and globalization that eventually brought modernization to the settlement. Starting from 1912, the settlement began to be strongly influenced by Muhammadiyah organization. Even though the Kauman settlement is now an open community and no longer part of the palace bureaucracy, its people still practice the way of life based on Javanese cultural values supported by piety in practicing Islamic rules in daily life from generation to generation. The Kauman settlement today exist authentically as both a Muslim society and part of the Javanese traditional culture. This authenticity is visible in the settlement layout and the buildings within, which reflect a calm and cozy urban village settlement with its own characteristics amidst the business and tourism center of Yogyakarta. -
BAB II LANDASAN TEORI 2.1 Daerah Istimewa Yogyakarta
BAB II LANDASAN TEORI 2.1 Daerah Istimewa Yogyakarta Daerah Istimewa Yogyakarta (DIY) merupakan Provinsi terkecil kedua setelah Provinsi DKI Jakarta dan terletak di tengah pulau Jawa, dikelilingi oleh Provinsi Jawa tengah dan termasuk zone tengah bagian selatan dari formasi geologi pulau Jawa. Di sebelah selatan terdapat garis pantai sepanjang 110 km berbatasan dengan samudra Indonesia, di sebelah utara menjulang tinggi gunung berapi paling aktif di dunia merapi (2.968 m). Luas keseluruhan Provinsi DIY adalah 3.185,8 km dan kurang dari 0,5 % luas daratan Indonesia. Di sebelah barat Yogyakarta mengalir Sungai Progo, yang berawal dari Jawa tengah, dan sungai opak di sebelah timur yang bersumber di puncak Gunung Merapi, yang bermuara di laut Jawa sebelah selatan. (Kementerian RI, 2015) Yogyakarta merupakan salah satu daerah yang memiliki kebudayaan yang masih kuat di Indonesia, dan juga Yogyakarta memiliki banyak tempat-tempat yang bernilai sejarah salah satunya situs-situs arkeologi, salah satu dari situs arkeologi yang banyak diminati untuk dikunjungi para masyarakat dan wisatawan adalah peninggalan situs-situs candi yang begitu banyak tersebar di Daerah Istimewa Yogyakarta. 2.2 Teori Dasar 2.2.1 Arkeologi Kata arkeologi berasal dari bahasa yunani yaitu archaeo yang berarti “kuna” dan logos “ilmu”. Definisi arkeologi adalah ilmu yang mempelajari kebudayaan (manusia) masa lalau melalui kajian sistematis (penemuan, dokumentasi, analisis, dan interpretasi data berupa artepak contohnya budaya bendawi, kapak dan bangunan candi) atas data bendawi yang ditinggalkan, yang meliputi arsitektur, seni. Secara umum arkeologi adalah ilmu yang mempelajari manusia beserta kebudayaan-kebudayaan yang terjadi dimasa lalu atau masa lampau melalui peninggalanya. Secara khusus arkeologi adalah ilmu yang mempelajari budaya masa silam yang sudah berusia tua baik pada masa prasejarah (sebelum dikenal tulisan) maupun pada masa sejarah (setelah adanya bukti-bukti tertulis). -
Application of Trap Cropping As Companion Plants for the Management of Agricultural Pests: a Review
Review Application of Trap Cropping as Companion Plants for the Management of Agricultural Pests: A Review Shovon Chandra Sarkar, Endong Wang, Shengyong Wu * and Zhongren Lei * State Key Laboratory for Biology of Plant Diseases and Insect Pests, Institute of Plant Protection, Chinese Academy of Agricultural Sciences, Beijing 100193, China; [email protected] (S.C.S.); [email protected] (E.W.) * Correspondence: [email protected] (S.W.); [email protected] (Z.L.) Received: 20 August 2018; Accepted: 21 September 2018; Published: 25 September 2018 Abstract: Companion planting is a well-known strategy to manage insect pests and support a natural enemy population through vegetative diversification. Trap cropping is one such type of special companion planting strategy that is traditionally used for insect pest management through vegetative diversification used to attract insect pests away from the main crops during a critical time period by providing them an alternative preferred choice. Trap crops not only attract the insects for feeding and oviposition, but also act as a sink for any pathogen that may be a vector. Considerable research has been conducted on different trap crops as companion plant species to develop improved pest management strategies. Despite this, little consensus exists regarding optimal trap cropping systems for diverse pest management situations. An advantage of trap cropping over an artificially released natural enemy-based biological control could be an attractive remedy for natural enemies in cropping systems. Besides, many trap crop species can conserve natural enemies. This secondary effect of attracting natural enemies may be an advantage compared to the conventional means of pest control. -
Arsitektur Hindu Budha
1 ARSITEKTUR HINDU BUDHA A. PERKEMBANGAN HINDU DAN BUDHA DI INDONESIA 1. Sejarah dan Berkembangnya Agama Hindu-Buddha Agama Hindu di sebarkan oleh Bangsa Arya (Bangsa Pendatang) setelah masuk melalui celah Carber yang memisahkan daratan Eropa dan Asia. Bangsa Arya merasa nyaman tinggal karena India adalah daerah yang subur. Bangsa Arya mengalahkan Bangsa asli India (Dravida). Cara Bangsa Arya mengeksistensikan bangsanya di India dengan cara membuat Kasta, yaitu pelapisan masyarakat. Perbedaan Bangsa Arya dengan Bangsa Dravida itu sendiri terdapat pada bagian fisiknya, yaitu Bangsa Arya berkulit putih sedangkan Bangsa Dravida berkulit hitam. Pusat kebudayaan Hindu adalah di Mohenjo Daro (Lakarna) dan Harapa (Punjat) yang tumbuh sekitar 1.500 SM. Agama Hindu dalam pelaksanaan ritual ibadah (penyampaian doa kepada dewa) harus di lakukan oleh Kaum Brahmana saja. Sehingga kaum-kaum di bawahnya merasa kesulitan ketika kaum Brahmana meminta qurban (pembayaran yang berlebih) kepada kaum-kaum di bawahnya yang meminta tolong untuk disampaikan doanya kepada dewa-dewa mereka. Sehingga banyak masyarakat yang berpindah agama menjadi agama Budha. PERBEDAAN HINDU DAN BUDHA HINDU BUDHA Muncul sebagai perpaduan budaya bangsa Aria Muncul sebagai hasil pemikiran dan pencerahan dan bangsa Dravida yang diperoleh Sidharta dalam rangka mencari jalan lain menuju kesempurnaan(nirwana) Kitab sucinya, WEDA Kitab Sucinya, TRIPITAKA Mengakui 3 dewa tertinggi yang disebut Trimurti Mengakui Sidharta Gautama sebagai guru besar/ pemimpin agama Budha Kehidupan masyarakat -
Pengaruh Peradaban Islam Di Papua PENGARUH PERADABAN ISLAM DI PAPUA
M. Irfan Mahmud Pengaruh Peradaban Islam di Papua PENGARUH PERADABAN ISLAM DI PAPUA M. Irfan Mahmud (Balai Arkeologi Jayapura) Research on Islamic civilization in Papua has been implemented since 1996. Starting with limited exploration in the area of Raja Ampat Sorong regency. Then proceed in Fak-Fak regency and Kaimana. Study conducted found that the influence of Islamic civilization was stimulated by trade dynamics, especially the Islamic empire in the Moluccas, the Kingdom of Ternate and Tidore. In its development, the kingdom of Tidore absolute power and give a big hand in the formation of Islamic civilization color via satellite countries in the Bird’s Head region along the surrounding islands to colonial entered. Many archaeological remains indication, other than oral sources and the tradition continues. Archaeological remains were found, including the mosques, tombs, pottery, ceramics, religious symbols, and ancient manuscripts. This paper will focus the discussion on three things: (1) a review of Islamic civilization studies conducted Jayapura Archeology, particularly the constraints and problems that still contain the debate to date, (2) the elements of Islamic civilization are essential, such as cultural character and government (petuanan), network scholars, and elements of material culture, and tradition, (3) Islamic cultural traditions inherited colored Muslim communities in certain pockets on the coast. Thirdly it is expected to provide information and research results that will be developed within the framework of the Islamic era in Papua theme. Key words: Islamic influence, Islam Cultural, Papua Latar Belakang Kerajaan-kerajaan (petuanan) di Papua dalam konteks jaringan Islamisasi dan perdagangan, tampak sebagai halaman belakang dengan meletakkan wilayah Aceh sebagai serambinya. -
Of Manuscripts and Charters Which Are Mentioned In
INDEX OF MANUSCRIPTS AND CHARTERS WHICH ARE MENTIONED IN TABLES A AND B 1 Page Page Adip. - Adiparwa . 94 Dj.pur. - Jayapural}.a . 106 Ag. - Agastyaparwa . 103 Dpt. - VangQang petak . 106 A.N. - Afiang Nilartha . 1(}3 A.P. - Arjuna Pralabda 103 E46 91 A.W. - Arjunawijaya 100 Gh. - Ghatotkaca.\;raya 97 Babi Ch. A . 94 G.O. - GeQangan Ch. 90 BarabuQur (inscription) 90 Gob1eg Ch. (Pura Batur) B . 95 Batuan Ch.. 94 Batunya Ch. A I . 93 H. - Hari\;raya Kakawin 106 Batur P. Abang Ch. A 94 Hr. - Hariwijaya 106 B.B. - Babad Bla-Batuh 103 Hrsw. - Kidung Har~awijaya . 107 Bebetin Ch. A I . 91 H.W. - Hariwang\;a 95 B.K. - Bhoma.lcawya . 104 J.D. - Mausalaparwa . 110 B.P. - Bhi~maparwa . 104 Br. I pp. 607 ff. 95 K.A. - Kembang Arum Ch. 92 pp. 613 ff.. 95 Kid. Adip. - Kidung Adiparwa 106 pp. 619 ff.. 95 K.K. - KufijarakarQ.a . 108 Br. II pp. 49 if. 95 K.O. I . 92 Brh. - Brahmal}.Qa-pural}.a . 105 II 90 Bs. - Bhimaswarga 104 V 94 B.T. - Bagus Turunan 104 VII . 93 Bulihan Ch.. 97 VIII 92 Buwahan Ch. A 93 XI 91 Buwahan Ch. E 97 XIV 91 B.Y. - Bharatayuddha 96 XV. 91 XVII 92 C. - Cupak 106 XXII 93 c.A. - Calon Arang 105 Kor. - Korawa\;rama . 108 Campaga Ch. A 97 Kr. - Krtabasa 108 Campaga Ch. C 99 Kr.B. - Chronicle of Bayu . 106 Catur. - Caturyuga 106 Krsn. - Kr~l}.iintaka 108 Charter Frankfurt N.S. K.S. - Kidung Sunda . 101 No. -
Page 1 PROPOSAL SPONSHORSHIP A
PROPOSAL SPONSHORSHIP A. L A T A R B E L A K A N G Pendidikan adalah investasi peradaban bangsa yang sangat berharga karena peradaban akan dapat diwujudkan oleh masyarakat yang terdidik dalam arti yang sangat luas. Salah satu pilar pendidikan dalam konteks masyarakat terdidik adalah sekolah. Melalui sekolah internalisasi nilai-nilai dan pendidikan di bangun. Internalisasi dan pembentukan karakter tersebut melibatkan siswa dan guru. Kedua komponen inilah yang merupakan aktor utama pendidikan di sekolah. Sehingga untuk membentuk peradaban kedua pihak baik siswa dan guru harus sama-sama memiliki kualitas untuk dapat berinteraksi secara intensif dan saling memberdayakan. Apabila hanya siswa yang berkembang, sementara guru tidak maka akan terjadi ketimpangan. Demikian pula apabila gurunya yang maju siswanya tidak, maka akan terjadi peluang terjadinya dominasi ilmu pengetahuan oleh satu pihak. Oleh karena itu, baik siswa dan guru harus sama-sama diberdayakan. Guru berkualitas harus di dukung oleh siswa berkualitas. Sehingga interaksi dan dialektika ilmu dapat terjadi. Untuk meningkatkan kualitas, siswa dan guru memerlukan pemacu dan pemicu munculnya bakat (talent) yang dimiliki agar dapat dikembangkan secara optimal. Optimalisasi talent siswa dan guru sangat penting karena semua orang memiliki keunikan sendiri-sendiri yang tidak dimiliki oleh orang lain. Sehingga dengan kemampuan mengembangkan talent dirinya, diharapkan siswa dan guru akan dapat meningkatkan potensi diri dan prestasi baik individu, kelompok, maupun komunitas. Dalam kerangka pemikiran inilah Fakultas Psikologi dan Ilmu Sosial Budaya Universitas Islam Indonesia (FPSB UII) menghadirkan kegiatan yang bertujuan mengembangkan talent siswa dan guru dengan tajuk STUDENT AND TEACHER TALENT FESTIVAL. B. N A M A A C A R A STUDENT AND TEACHER TALENT FESTIVAL disingkat STUTAFEST FPSB UII 2012 C. -
ISLAMIC NARRATIVE and AUTHORITY in SOUTHEAST ASIA 1403979839Ts01.Qxd 10-3-07 06:34 PM Page Ii
1403979839ts01.qxd 10-3-07 06:34 PM Page i ISLAMIC NARRATIVE AND AUTHORITY IN SOUTHEAST ASIA 1403979839ts01.qxd 10-3-07 06:34 PM Page ii CONTEMPORARY ANTHROPOLOGY OF RELIGION A series published with the Society for the Anthropology of Religion Robert Hefner, Series Editor Boston University Published by Palgrave Macmillan Body / Meaning / Healing By Thomas J. Csordas The Weight of the Past: Living with History in Mahajanga, Madagascar By Michael Lambek After the Rescue: Jewish Identity and Community in Contemporary Denmark By Andrew Buckser Empowering the Past, Confronting the Future By Andrew Strathern and Pamela J. Stewart Islam Obscured: The Rhetoric of Anthropological Representation By Daniel Martin Varisco Islam, Memory, and Morality in Yemen: Ruling Families in Transition By Gabrielle Vom Bruck A Peaceful Jihad: Negotiating Identity and Modernity in Muslim Java By Ronald Lukens-Bull The Road to Clarity: Seventh-Day Adventism in Madagascar By Eva Keller Yoruba in Diaspora: An African Church in London By Hermione Harris Islamic Narrative and Authority in Southeast Asia: From the 16th to the 21st Century By Thomas Gibson 1403979839ts01.qxd 10-3-07 06:34 PM Page iii Islamic Narrative and Authority in Southeast Asia From the 16th to the 21st Century Thomas Gibson 1403979839ts01.qxd 10-3-07 06:34 PM Page iv ISLAMIC NARRATIVE AND AUTHORITY IN SOUTHEAST ASIA © Thomas Gibson, 2007. All rights reserved. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles or reviews. First published in 2007 by PALGRAVE MACMILLAN™ 175 Fifth Avenue, New York, N.Y. -
Crocidolomia, Cabbage, and Culture
Crocidolomia, Cabbage, and Culture Borlaug~Ruan Internship 2016 The World Vegetable Center Shanhua, Taianan, Taiwan Priyanka Bonifaz Naithani Crocidolomia, Cabbage, and Culture 2016 Crocidolomia, Cabbage, and Culture Borlaug~Ruan Internship 2016 Table of Context I. Acknowledgments II. Introduction A. Personal Remarks B. The World Vegetable Center III. Research Project A. Direct and Indirect Effects of Neem against Cabbage Head Caterpillar in Vegetable Brassica IV. Specializing my Scientific Perspective A. Shadowing in Different Departments 2016 | V. Exploring the Culture and Country VI. Final Remarks A. Stepping Stone to Global Food Security VII. Works Cited Crocidolomia, Cabbage, and Culture 1 Crocidolomia, Cabbage, and Culture 2016 Crocidolomia, Cabbage, and Culture Borlaug~Ruan Internship 2016 I. Acknowledgments My first and foremost thanks go out to Norman Borlaug for his commitment to feeding the world. I, one day, hope to follow in his footsteps in helping billions of people. I would also like to formally thank the World Food Prize Foundation (WFP) for providing an opportunity of a life time. My relationship with WFP began in October 2015 when I was selected to be a Global Youth Institute Scholar. Since then, WFP has welcomed me into their family and I am extremely grateful for that. Also, thank you to the WFP for providing programs like these that empower the youth to be agents of change. Thank you to Ambassador Quinn for supporting the Borlaug ~ Ruan interns and making the Borlaug Dialogue possible. Thank you to Ms. Lisa Fleming for being like a second mom while I was abroad. You were always happy to guide me and provide valuable advice. -
Mathis-Bali-Tours-2020-En.Pdf
Visit Taman Ayun temple built in the mid-seventeenth century by the royal family of Mengwi. Stop-over at the traditional market of Bedugul then drive to the temple Ulun Danu, located on the Lake Bratan, dedicated to the goddess of waters. Walk around Lake Tamblingan. Ability to walk through the primary forest of Tamblingan with return via the lake, on a raft (optional). Your next desination is Jatiluwih. Walk through this fabulous landscape and its splendid terraced rice field. It is one of the most beautiful valley of Bali. Visit the temple Gunung Kawi, in Tampak Siring and the temple of the sacred springs of Titra Empul. Continue onto the Kintamani village with a spectacular view on the lake and volcano of Mt Batur. Lunch in a local warung, on the edge of the Tegallalang rice fields. We then head to Tegallalang to admire its superb rice fields terrace. If required, you will have the possibility to do a short walk through the rice fields with your guide. During this day-tour, you will have the rare opportunity to meet a Balinese family. In the morning, you will drive past the the village and the school and you will then be invited to dine in the homestay. During the afternoon, you will have a choice to either prepare some offerings, cook with the ‘maîtresse de maison’ or learn how to play the Gamelan. Emotional day guaranteed with this unique excursion in the heard of Bali. Visit the old Klungkung temple of justice and its pavilions on the water. Then onto the Mother Temple of Besakih, with mount Agung in the backdrop.