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New York 2011 JCRC Williamsburg, Hasidic Community.Pdf
September, 2013 2 THROUGH THE DECADES Williamsburg: a Jewish neighborhood 3 Since the opening of the Williamsburg Bridge in 1903, Williamsburg has been the home of a substantial Jewish community.. Source: Prof. Paul Ritterband Through the ‘60’s – a diverse Jewish neighborhood Politically active Williamsburg Demographics: 1960-1990 Bridge White Hispanic 19601960 19701970 19801980 19901990 7 CURRENT DEMOGRAPHY Sources: U.S. Census and UJO of Williamsburg 8 Using Computer scans of voter registration lists to determine the “contours” of Jewish Williamsburg Expanding southward and eastward, •Williamsburg Hasidic •North Side- Williamsburg South Side now includes significant •Bedford portions of the •Clinton Hill neighborhoods of: Sources: NYC Department of City Planning and Prime NY 9 UJA-Federation Jewish Community Study of New York: 2011 Williamsburg (11211, 11205, 11206) 2002 2011 Jewish 11,800 18,600 households Persons in Jewish 57,600 77,100 households Jewish persons 52,700 74,500 Orthodox Jews 61,000 Non-Orthodox 13,500 Jews Comparing Jewish Community Study, 2011 zip clusters to Jewish voter concentrations. Williamsburg, Clinton Hill & Bedford Stuyvesant Population growth to the south and east Horizontal Vertical Vertical Population change in the Williamsburg area Total Population White Nonhispanic Population Population Change Percent Change Change Percent Change Population 2010 2010 2000‐2010 2000‐2010 2000‐2010 2000‐2010 Williamsburg 32,926 657 2% 28,366 5,041 22% North Side- 45,774 5,644 14% 23,968 10,245 75% South Side Bedford 70,713 11,486 19% 18,054 15,594 634% Clinton Hill 34,791 1,499 5% 12,389 7,419 149% The census • The population in all four neighborhoods grew, but the data, as White Nonhispanic population reported by exploded. -
A Note Regarding Dayan Simcha Zelig Rieger's View of Opening A
A Note Regarding Dayan Simcha Zelig Rieger’s View of Opening a Refrigerator Door on Shabbat A Note Regarding Dayan Simcha Zelig Rieger’s View of Opening a Refrigerator Door on Shabbat Rabbi Michael J. Broyde Introduction Thank you to Rabbi Yaacov Sasson for his comments on footnote 59 of the article “The Use of Electricity on Shabbat and Yom Tov” found in the Journal of Halacha and Contemporary Society, 21:4-47 (Spring 1991) co-written by Rabbi Jachter and myself. It is always nice to have people commenting on articles written more than 25 years ago.[1] Before delving into the halacha, it is worth clarifying some preliminary facts – in particular, whether refrigerators even had automatic lights during the first half of the 1930s. Some commenters have suggested that such lights were not yet present, or that they were limited to rare and expensive refrigerators. This is not correct. I reproduce below a wide variety of newspaper ads from the early 1930s that show that a range of refrigerator models by many manufacturers at various price points featured automatic interior lights (see attachments here). These include a Frigidaire priced at $157.50, a GE priced at $99.50, a Majestic model with no price, a Frigidaire priced at $119.50, a Leonard priced at $114.75 and many more.[2] And while some of the publications appear targeted to the upper class, many others are clearly meant for wider audiences – particularly those available on installment plans (“$5 down, 15¢ a day”; “Nothing down! 20¢ a day!”; “$7 Initial Payment – enables you to enjoy any of these refrigerators immediately. -
The Rebbe's Sicha to the Shluchim Page 2 Chabad Of
1 CROWN HEIGHTS NewsPAPER ~November 14, 2008 כאן צוה ה’ את הברכה CommunityNewspaper פרשת חיי שרה | כג' חשון , תשס”ט | בס”ד WEEKLY VOL. II | NO 4 NOVEMBER 21, 2008 | CHESHVAN 23, 5769 WELCOME SHLUCHIM! Page 3 HoraV HachossiD CHABAD OF CHEVRON REB AharoN ZAKON pAGE 12 THE REBBE'S SICHA TO THE SHLUCHIM PAGE 2 Beis Din of Crown Heights 390A Kingston Avenue, Brooklyn, NY Tel- 718~604~8000 Fax: 718~771~6000 Rabbi A. Osdoba: ❖ Monday to Thursday 10:30AM - 11:30AM at 390A Kingston Ave. ☎Tel. 718-604-8000 ext.37 or 718-604-0770 Sunday-Thursday 9:30 PM-11:00PM ~Friday 2:30PM-4:30 PM ☎Tel. (718) - 771-8737 Rabbi Y. Heller is available daily 10:30 to 11:30am ~ 2:00pm to 3:00pm at 788 Eastern Parkway # 210 718~604~8827 ❖ & after 8:00pm 718~756~4632 Rabbi Y. Schwei, 4:00pm to 9:00pm ❖ 718~604~8000 ext 36 Rabbi Y. Raitport is available by appointment. ☎ 718~604~8000 ext 39 ☎ Rabbi Y. Zirkind: 718~604~8000 ext 39 Erev Shabbos Motzoei Shabbos Rabbi S. Segal: ☎ 718~604~8000 ext 39 ❖ Sun ~Thu 5:30pm -9:00pm or ☎718 -360-7110 Rabbi Bluming is available Sunday - Thursday, 3 -4:00pm at 472 Malebone St. ☎ 718 - 778-1679 Rabbi Y. Osdoba ☎718~604~8000 ext 38 ❖ Sun~Thu: 10:0am -11:30am ~ Fri 10:am - 1:00 pm or 4:16 5:17 ☎ 718 -604-0770 Gut Shabbos Rabbi S. Chirik: ☎ 718~604~8000 ext 38 ❖ Sun~Thu: 5:00pm to 9:00pm 2 CROWN HEIGHTS NewsPAPER ~November 14, 2008 The Vaad Hakohol REBBE'S STORY “When one tells a story about his Rebbe he connects to the deeds of the Rebbe” (Sichos 1941 pg. -
Fine Judaica, to Be Held May 2Nd, 2013
F i n e J u d a i C a . printed booKs, manusCripts & autograph Letters including hoLy Land traveL the ColleCtion oF nathan Lewin, esq. K e s t e n b au m & C om pa n y thursday, m ay 2nd, 2013 K est e n bau m & C o m pa ny . Auctioneers of Rare Books, Manuscripts and Fine Art A Lot 318 Catalogue of F i n e J u d a i C a . PRINTED BOOK S, MANUSCRIPTS, & AUTOGRAPH LETTERS INCLUDING HOLY L AND TR AVEL THE COllECTION OF NATHAN LEWIN, ESQ. ——— To be Offered for Sale by Auction, Thursday, May 2nd, 2013 at 3:00 pm precisely ——— Viewing Beforehand: Sunday, April 28th - 12:00 pm - 6:00 pm Monday, April 29th - 12:00 pm - 6:00 pm Tuesday, April 30th - 10:00 am - 6:00 pm Wednesday, May 1st - 10:00 am - 6:00 pm No Viewing on the Day of Sale This Sale may be referred to as: “Pisgah” Sale Number Fifty-Eight Illustrated Catalogues: $38 (US) * $45 (Overseas) KestenbauM & CoMpAny Auctioneers of Rare Books, Manuscripts and Fine Art . 242 West 30th street, 12th Floor, new york, NY 10001 • tel: 212 366-1197 • Fax: 212 366-1368 e-mail: [email protected] • World Wide Web site: www.Kestenbaum.net K est e n bau m & C o m pa ny . Chairman: Daniel E. Kestenbaum Operations Manager: Jackie S. Insel Client Accounts: S. Rivka Morris Client Relations: Sandra E. Rapoport, Esq. (Consultant) Printed Books & Manuscripts: Rabbi Eliezer Katzman Ceremonial & Graphic Art: Abigail H. -
990-PF Return of Private Foundation
Return of Private Foundation OMB No 1545-0052 Form 990-PF or Section 4947(a)(1) Trust Treated as Private Foundation Do not enter social security numbers on this form as it may be made public. M015 Department of the Treasury ► Internal R venue Service ► Information about Form 990-PF and its separate instructions is at www.irs.gov/form990 For calendar year 2015 or tax year beg innin g and endin g Name of foundation A Employer identification number CHUBB C HARITABLE FOUNDATION Number and street (or P O box number if mail is not delivered to street address) Room/suite 26-2456949 436 WALNUT STREET, WA09C B Telephone number (see instructions) City or town State ZIP code PHILADELPHIA PA 19106 215-640-1000 Foreign country name Foreign province/state/county Foreign postal code I q C If exemption application is pending, check here ► q q G Check all that apply, Initial return q Initial return of a former public charity D 1. Foreign organizations, check here ► q Final return q Amended return 2. Foreign organizations meeting the 85% test, q q Address change Q Name change check here and attach computation ► H Check type of organization Section 501(c)(3) exempt private foundation E If private foundation status was terminated under q section 507(b)(1)(A), check here ► q Section 4947 (a)( 1 ) nonexem pt charitable trust Other taxable p rivate foundation Fair market value of all assets at J Accounting method © Cash q Accrual F If the foundation is in a 60-month termination q end of year (from Part fl, co/ (c), q Other (specify) under section 507(b)( 1)(B), check here ------------------------- ► '9 line 10; t . -
Divine Image,Prospectives on Noahide Laws
Divine Image Divine Image View All Divine Image Book Insights into the Noahide Laws Through the light of Torah and Chabad philosophy Adapted by Rabbi Yakov Dovid Cohen Copyright © 2006 by Rabbi Yakov Dovid Cohen All Rights Reserved ISBN 1-4243-1000-8 978-1-4243-1000-5 Published by The Institute of Noahide Code www.Noahide.org Printed in the United States of America In English En Español En français En français En français 한국어 中文 اﻟﺬات اﻹﻟﻬﻴﺔ INTRODUCTION Every person is created with a Divine image. It is the task of every one of us to elevate all human activity to a Divine purpose. In short, this means being able to connect every human activity with G-d – and this is precisely the purpose of the Torah and its commandments, called mitzvoth in Hebrew. Every human being has the unique ability to connect his entire being with the Creator. Upon achieving this task, he creates a dwelling place for G-d in this world, thereby fulfilling the purpose of creation. As is explained in this book, the worlds of the spiritual and the physical are not in conflict. Their ultimate purpose is that they be fused together with the physical being permeated by the spiritual. The core element of every mitzvah – commandment performance is to take the physical creation and utilize it for a Divine purpose. Thereby a wonderful harmony achieving both in the individual and in the world at large. This is a theme that encompasses all times and places; wherever and whenever a person operates, he is able to utilize the task at hand for its correct and Divine purpose, thus transforming one’s daily life activities into a dwelling place for G-d. -
After Chabad: Enforcement in Cultural Property Disputes
Comment After Chabad: Enforcement in Cultural Property Disputes Giselle Barciat I. INTRODUCTION Cultural property is a unique form of property. It may be at once personal property and real property; it is non-fungible; it carries deep historical value; it educates; it is part tangible, part transient.' Cultural property is property that has acquired a special social status inextricably linked to a certain group's identity. Its value to the group is unconnected to how outsiders might assess its economic worth. 2 If, as Hegel posited, property is an extension of personhood, then cultural property, for some, is an extension of nationhood. Perhaps because of that unique status, specialized rules have developed, both domestically and internationally, to resolve some of the legal ambiguities inherent in "owning" cultural property. The United States, for example, has passed numerous laws protecting cultural property4 and has joined treaties and participated in international conventions affirming cultural property's special legal status.5 Those rules focus primarily on conflict prevention and rely upon t Yale Law School, J.D. expected 2013; University of Cambridge, M.Phil. 2009; Harvard University, A.B. 2008. Many thanks to Professor Amy Chua for her supervision, support, and insightful comments. I am also grateful to Camey VanSant and Leah Zamore for their meticulous editing. And, as always, thanks to Daniel Schuker. 1. The United Nations Educational, Scientific, and Cultural Organization (UNESCO) Convention on the Means of Prohibiting and Preventing the Illicit Import, Export and Transfer of Ownership of Cultural Property (1970 UNESCO Convention) defines cultural property as "property which, on religious or secular grounds, is specifically designated by each State as being of importance for archaeology, prehistory, history, literature, art or science." 1970 UNESCO Convention art. -
Download Catalogue
F i n e Ju d a i C a . pr i n t e d bo o K s , ma n u s C r i p t s , au t o g r a p h Le t t e r s , gr a p h i C & Ce r e m o n i a L ar t K e s t e n b a u m & Co m p a n y We d n e s d a y , ma r C h 21s t , 2012 K e s t e n b a u m & Co m p a n y . Auctioneers of Rare Books, Manuscripts and Fine Art A Lot 275 Catalogue of F i n e Ju d a i C a . PRINTED BOOKS , MANUSCRI P TS , AUTOGRA P H LETTERS , GRA P HIC & CERE M ONIA L ART Featuring: Property from the Library of a New England Scholar ——— To be Offered for Sale by Auction, Wednesday, 21st March, 2012 at 3:00 pm precisely ——— Viewing Beforehand: Sunday, 18th March - 12:00 pm - 6:00 pm Monday, 19th March - 10:00 am - 6:00 pm Tuesday, 20th March - 10:00 am - 6:00 pm No Viewing on the Day of Sale This Sale may be referred to as: “Maymyo” Sale Number Fifty Four Illustrated Catalogues: $38 (US) * $45 (Overseas) KestenbauM & CoMpAny Auctioneers of Rare Books, Manuscripts and Fine Art . 242 West 30th street, 12th Floor, new york, NY 10001 • tel: 212 366-1197 • Fax: 212 366-1368 e-mail: [email protected] • World Wide Web site: www.Kestenbaum.net K e s t e n b a u m & Co m p a n y . -
My Encounter with the Rebbe טילש
בס"ד My Encounter With שליט"א The Rebbe by Zalmon Jaffe 19th Installment Shovous 5747/1987 until Shovous 5748/1988 (REJOICE AND BE HAPPY) THE YEAR OF HAKHEL INTRODUCTION Once again, I extend grateful thanks to The A-mighty that I have had the Zechus and privilege to present to you another Instalment of "My Encounter with the Rebbe Shlita". This edition is the Nineteenth and covers the period from Shovuos 5747 (1987) till Shovuos 5748 (1988). This year 5748 is the Year of Hakhel, about which I have written and explained later on. 5748 in Hebrew is TE SA MACH which means "Rejoice and be Happy", and as the Rebbe has often remarked --"I love to see happy faces around me". I hope that you will enjoy reading this, my nineteenth edition and that you will derive much pleasure from it. All the photographs in this edition are by Isaac Freidin of Cholon, Israel. Unfortunately, on the 22nd Shevat (February 10th 1988) the Lubavitcher world suffered an irreplaceable loss. Our dear friend, The Rebbetzen (ZTzL) passed away, suddenly. This was a terrible blow to all of us, but moreso to our Beloved Rebbe Shlita, who had lost a perfect wife, an ideal companion and a worthy adviser, of almost sixty years standing. She was a real AISHESS CHAYIL (WOMAN OF WORTH). As this "diary" is written in chronological order, I have described some of our personal "Encounters with the Rebbetzen (ZTzL)" later on in this book. Until a few years ago, I had many encounters with the Rebbe, at Crown Heights and inside 770. -
Reasonable Man’
The University of Notre Dame Australia ResearchOnline@ND Theses 2019 The conjecture from the universality of objectivity in jurisprudential thought: The universal presence of a ‘reasonable man’ Johnny Sakr The University of Notre Dame Australia Follow this and additional works at: https://researchonline.nd.edu.au/theses Part of the Law Commons COMMONWEALTH OF AUSTRALIA Copyright Regulations 1969 WARNING The material in this communication may be subject to copyright under the Act. Any further copying or communication of this material by you may be the subject of copyright protection under the Act. Do not remove this notice. Publication Details Sakr, J. (2019). The conjecture from the universality of objectivity in jurisprudential thought: The universal presence of a ‘reasonable man’ (Master of Philosophy (School of Law)). University of Notre Dame Australia. https://researchonline.nd.edu.au/theses/215 This dissertation/thesis is brought to you by ResearchOnline@ND. It has been accepted for inclusion in Theses by an authorized administrator of ResearchOnline@ND. For more information, please contact [email protected]. The Conjecture from the Universality of Objectivity in Jurisprudential Thought: The Universal Presence of a ‘Reasonable Man’ By Johnny Michael Sakr Submitted in accordance with the requirements of the degree of Master of Philosophy University of Notre Dame Australia School of Law February 2019 SYNOPSIS This thesis proposes that all legal systems use objective standards as an integral part of their conceptual foundation. To demonstrate this point, this thesis will show that Jewish law, ancient Athenian law, Roman law and canon law use an objective standard like English common law’s ‘reasonable person’ to judge human behaviour. -
Torah Online - Rabbi Tuvia Bolton
Torah Online - Rabbi Tuvia Bolton This week's section explains how the Land of Israel was to be divided among the twelve tribes: 1) The largest tribe got the largest area. 2) The "Urim and Tumim" in the Breastplate of the Cohen Gadol miraculously decided. 3) Lots were drawn, arbitrarily matching each tribe with an area. This doesn't seem to make sense. If the land is allocated according to population, what was the point of consulting the Urim and Tumim, or casting lots? Even more importantly; what has all this got to do with us today? We don't even have a holiday celebrating the day we entered Israel. I want to answer with a story. A very successful businessman, a Chabad Chassid by the name of Rabbi Chaim Gutnick who lived in Sydney Australia, was invited by the small Jewish community of "Adalide" to serve as their Cantor for the High Holy Days. Rabbi Gutnick refused on the spot. True, he had a pleasant voice, but he also had four small children at home, and no desire to travel so far (several hour's flight), no need for the money, and no intention of becoming a Rabbi or a Cantor. "They have a few months, let them find someone else." He thought to himself. Two weeks later he was surprised to see in his mailbox a letter from the Lubavitcher Rebbe, addressed to him. "What could this be?" he said to himself as he put on his jacket and opened the letter with trepidation.” The Rebbe wrote that he was disappointed to hear that Rabbi Gutnick refused the Adalide community. -
Ben Gurion University of the Negev
Ben Gurion University of the Negev Faculty of Humanities and Social Sciences Department of Hebrew Thought The Role of Rabbi Yosef Yitzchak Schneersohn, the Sixth Admor of Lubavitch, in the Creation of Modern Habad in the USA 1930‐1950 Thesis submitted in Partial Fulfilment of the Requirements for the Degree of Master of Arts by Roland Julian Mureinik Under the Supervision of Prof Jonatan Meir October 2018 Dedicated with love to Inez, without whose support, patience and understanding this thesis would not have been completed My grateful thanks to Professor Jonatan Meir, who introduced me to the fascinating world of Hasidism and Habad. Contents Introduction and Historical Background .............................................................................1 Biography of R Yosef Yitzchak Schneersohn ...................................................................2 Bringing the Sixth Admor to live in the USA ...................................................................5 Historical Development of American Jewry ....................................................................6 Chapter 1: R Yosef Yitzchak’s efforts to manage Habad from afar .....................................9 1.1 Initial Attempts to Organize (1920-1930) .............................................................. 10 1.2 The Impact of Rayatz’ Visit (1929-1930) ............................................................... 17 Chapter 2: Consolidation and Expansion of American Habad under Rayatz .................. 26 2.1 Ideology and Leadership ......................................................................................