The Downfall of the Anuradhapura Kingdom and South
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The Impact of Drought: a Study Based on Anuradhapra District in Sri Lanka Kaleel.MIM1, Nijamir.K2
International Journal of Environment, Agriculture and Biotechnology (IJEAB) Vol-2, Issue-4, July -Aug- 2017 http://dx.doi.org/10.22161/ijeab/2.4.87 ISSN: 2456-1878 The Impact of Drought: A Study Based on Anuradhapra District in Sri Lanka Kaleel.MIM1, Nijamir.K2 Department of Geography, South Eastern University of Sri Lanka, Oluvil Abstract— Anuradhapura District being one of the paddy in Anuradhapura Districts: Horovapothana, Ipolagama, providers in Sri Lanka highly affected due to the drought Nuwaragampalatha, Rambewa, Thirappana, disaster. The trend and cause for the drought should be Nachchathuwa, Palugaswewa, Kekirawa, identified for future remedial measures. Thus this study is Kahalkasthikiliya, Thambuthegama, Pathaviya, conducted based on the following objective. The primary Madavachchi and Kepatikollawa are the Divisional objective is that ‘identifying the impact of drought in Secretariats, highly affected. Anuradhapura District’ and the secondary objective are The impact of the drought occurrence should be ‘finding the direct and indirect factors causing drought controlled to pave a way for the agriculture and for the and the influence of drought in agriculture in the study socio economic development of inhabitants in area and proposing suggestions to lessen the impact of Anuradhapura. drought in the study area. To attain these objectives data from 1900 to 2014 were collected. All the data were II. STUDY AREA analysed and the trend of drought, condition of drought Anuradhpura District is situated in the dry zone of Sri and the impact of drought were identified. Many Lanka in the north central province of Sri Lanka. It has 22 suggestions have been provided in the suggestion part. -
Dress Fashions of Royalty Kotte Kingdom of Sri Lanka
DRESS FASHIONS OF ROYALTY KOTTE KINGDOM OF SRI LANKA . DRESS FASHIONS OF ROYALTY KOTTE KINGDOM OF SRI LANKA Dr. Priyanka Virajini Medagedara Karunaratne S. Godage & Brothers (Pvt) Ltd. Dedication First Edition : 2017 For Vidyajothi Emeritus Professor Nimal De Silva DRESS FASHIONS OF ROYALTY KOTTE KingDOM OF SRI LANKA Eminent scholar and ideal Guru © Dr. Priyanka Virajini Medagedara Karunaratne ISBN 978-955-30- Cover Design by: S. Godage & Brothers (Pvt) Ltd Page setting by: Nisha Weerasuriya Published by: S. Godage & Brothers (Pvt) Ltd. 661/665/675, P. de S. Kularatne Mawatha, Colombo 10, Sri Lanka. Printed by: Chathura Printers 69, Kumaradasa Place, Wellampitiya, Sri Lanka. Foreword This collection of writings provides an intensive reading of dress fashions of royalty which intensified Portuguese political power over the Kingdom of Kotte. The royalties were at the top in the social strata eventually known to be the fashion creators of society. Their engagement in creating and practicing dress fashion prevailed from time immemorial. The author builds a sound dialogue within six chapters’ covering most areas of dress fashion by incorporating valid recorded historical data, variety of recorded visual formats cross checking each other, clarifying how the period signifies a turning point in the fashion history of Sri Lanka culminating with emerging novel dress features. This scholarly work is very much vital for university academia and fellow researches in the stream of Humanities and Social Sciences interested in historical dress fashions and usage of jewelry. Furthermore, the content leads the reader into a new perspective on the subject through a sound dialogue which has been narrated through validated recorded historical data, recorded historical visual information, and logical analysis with reference to scholars of the subject area. -
Xvii Three Baskets (Tipitaka) I Buddhism
261 XVII THREE BASKETS ( TIPITAKA ) I BUDDHISM COTETS 1. What is the Tipitaka ? 2. Language of Buddha’s words (Buddhavacana ) 3. What is Pali? 4. The First Council 5. The Second Council 6. The Great Schism 7. Origin of the Eighteen ikayas (Schools of Buddhism) 8. The Third Council 9. Committing the Tipitaka to Memory 10. Fourth Council: Committing the Tipitaka to Writing 11. Fifth and Sixth Councils in Myanmar 12. Conclusion 13. Appendix: Contents of the Tipitaka or Three Baskets 14. Explanatory Notes 15. References 262 • Buddhism Course 1. What is the Tipitaka ? The word of the Buddha, which is originally called the Dhamma , consists of three aspects, namely: Doctrine ( Pariyatti ), Practice (Patipatti ) and Realization ( Pativedha ). The Doctrine is preserved in the Scriptures called the Tipitaka . English translators of the Tipitaka have estimated it to be eleven times the size of the Christian Bible. It contains the Teachings of the Buddha expounded from the time of His Enlightenment to Parinibbana over forty-five years. Tipitaka in Pali means Three Baskets (Ti = Three, Pitaka = Basket), not in the sense of function of storing but of handing down , just like workers carry earth with the aid of baskets handed on from worker to worker, posted in a long line from point of removal to point of deposit, so the Baskets of Teachings are handed down over the centuries from teacher to pupil. The Three Baskets are: Basket of Discipline ( Vinaya Pitaka ), which deals mainly with the rules and regulations of the Order of monks and nuns; Basket of Discourses ( Sutta Pitaka ) which contains the discourses delivered by the Buddha to individuals or assemblies of different ranks in the course of his ministry; Basket of Ultimate Things ( Abhidhamma Pitaka ) which consists of the four ultimate things: Mind ( Citta ), Mental-factors ( Cetasikas ), Matter ( Rupa ) and ibbana . -
Genesis of Stupas
Genesis of Stupas Shubham Jaiswal1, Avlokita Agrawal2 and Geethanjali Raman3 1, 2 Indian Institue of Technology, Roorkee, India {[email protected]} {[email protected]} 3 Centre for Environmental Planning and Technology, Ahmedabad, India {[email protected]} Abstract: Architecturally speaking, the earliest and most basic interpretation of stupa is nothing but a dust burial mound. However, the historic significance of this built form has evolved through time, as has its rudimentary structure. The massive dome-shaped “anda” form which has now become synonymous with the idea of this Buddhist shrine, is the result of years of cultural, social and geographical influences. The beauty of this typology of architecture lies in its intricate details, interesting motifs and immense symbolism, reflected and adapted in various local contexts across the world. Today, the word “stupa” is used interchangeably while referring to monuments such as pagodas, wat, etc. This paper is, therefore, an attempt to understand the ideology and the concept of a stupa, with a focus on tracing its history and transition over time. The main objective of the research is not just to understand the essence of the architectural and theological aspects of the traditional stupa but also to understand how geographical factors, advances in material, and local socio-cultural norms have given way to a much broader definition of this word, encompassing all forms, from a simplistic mound to grand, elaborate sanctums of great value to architecture and society -
Lessons Drawn from Pakistan-Sri Lanka FTA
Munich Personal RePEc Archive Lessons Drawn From Pakistan-Sri Lanka FTA Ahmed, Saira and Ahmed, Zafar and Sohail, Safder and Sarfraz, Irfan and Shafqat, Mohammad and Mamoon, Dawood and Saadia, Hissam School of Management and Economics, University of Islamabad (A Project of Bahria Town) 12 June 2012 Online at https://mpra.ub.uni-muenchen.de/81488/ MPRA Paper No. 81488, posted 20 Sep 2017 12:24 UTC Lessons Drawn From Pakistan-Sri Lanka FTA Saira Ahmed1 Vaqar Zafar Ahmed2 Ayesha Javed3 Safdar A. Sohail4 Irfan Sarfraz5 Mohammad Shafqat6 Dr Dawood Mamoon7 Sadia Hissam8 Abstract: There has been an increase in bilateral trade between Sri Lanka and Pakistan in the post – FTA milieu. Today Pakistan is the second largest trading partner of Sri Lanka amongst South Asian economies. There have been some concerns about the negative trade balance for Sri Lanka however the lower prices have resulted in an increase in welfare for both countries. The negative trade balance for Sri Lanka can also be justified on the account that a significant proportion of Sri Lankan imports from Pakistan constitute raw material and related intermediate inputs that in turn lead to efficiency gains. Most noticeable are the over 30 percent imports from Pakistan, currently being used as raw material in Sri Lankan apparel sector. This industry making use of cheaper imports from Pakistan, in turn exports apparel to destinations that include US and EU. 1 IMT Institute of Advanced Studies, Lucca, Italy. 2 Planning Commission, Pakistan. 3 Pakistan Institute of Trade & Development. 4 Pakistan Institute of Trade & Development. 5 Pakistan Institute of Trade & Development. -
A Study About the Cognomens That Were Adopted by the Kings During Anuradhapura Era
International Journal of Scientific and Research Publications, Volume 10, Issue 1, January 2020 153 ISSN 2250-3153 A Study about the cognomens that were adopted by the kings during Anuradhapura Era Professor Anurin Indika Diwakara Department of Sinhala, University of Kelaniya, Sri Lanka DOI: 10.29322/IJSRP.10.01.2020.p9723 http://dx.doi.org/10.29322/IJSRP.10.01.2020.p9723 Abstract: During the Anuradhapura Era the King was the head of the state. When studying inscription stones enlisted in this regard, what is clearly visible is the fact that, a reign based on heritance has been functioning. The kingship was deserved by those who hail from the Kshathriya dynasty. The amateur prince becomes a proper king after the coronation ceremony. In the absence of such coronation, the prince is not considered as the king of the state. In Mahavamsa Teeka, this is discussed at length. The one who commanded the entire governance system was the King, thus since the inception, a governance based on dynastic line was existed in ancient Sri Lanka. (Journal of the Royal Artistic Society of the Royal Asiatic Society of Great Britain and Ireland (1936, p.443.) Corpus Sri Lanka was so closely and intimately connected with India that every great change that took place in the main continent whether political, social, economic or religious influenced considerably the life of the people of Sri Lanka (Amaratunga G & Gunawardana N, 2019, Volume-3-issue6, 203-206). The king needs to be a secular, orderly person in his governance due to certain factors; those were to receive rain at apt time in favor of successful cultivation, to obtain prosperity and blessing for both citizens and the state, and for the smooth function of his governance with the help of citizens. -
Polonnaruwa Development Plan 2018-2030
POLONNARUWA URBAN DEVELOPMENT PLAN 2018-2030 VOLUME I Urban Development Authority District Office Polonnaruwa 2018-2030 i Polonnaruwa 2018-2030, UDA Polonnaruwa Development Plan 2018-2030 POLONNARUWA URBAN DEVELOPMENT PLAN VOLUME I BACKGROUND INFORMATION/ PLANNING PROCESS/ DETAIL ANALYSIS /PLANNING FRAMEWORK/ THE PLAN Urban Development Authority District Office Polonnaruwa 2018-2030 ii Polonnaruwa 2018-2030, UDA Polonnaruwa Development Plan 2018-2030 DOCUMENT INFORMATION Report title : Polonnaruwa Development Plan Locational Boundary (Declared area) : Polonnaruwa MC (18 GN) and Part of Polonnaruwa PS(15 GN) Gazette No : Client/ Stakeholder (shortly) : Local Residents, Relevent Institutions and Commuters Commuters : Submission date :15.12.2018 Document status (Final) & Date of issued: Author UDA Polonnaruwa District Office Document Submission Details Version No Details Date of Submission Approved for Issue 1 Draft 2 Draft This document is issued for the party which commissioned it and for specific purposes connected with the above-captioned project only. It should not be relied upon by any other party or used for any other purpose. We accept no responsibility for the consequences of this document being relied upon by any other party, or being used for any other purpose, or containing any error or omission which is due to an error or omission in data supplied to us by other parties. This document contains confidential information and proprietary intellectual property. It should not be shown to other parties without consent from the party -
Discontented Categories1: Theravāda and Mahāyāna in the History of Sri Lankan Buddhism
High Technology Letters ISSN NO : 1006-6748 “Discontented Categories1: Theravāda and Mahāyāna in the History of Sri Lankan Buddhism Dr. Sumudu Dharmarathna, Department of History, University of Peradeniya, Sri Lanka. Introduction The Mahāyāna -Theravāda distinction is an important area of enquiry in historical studies of the Buddhist countries in the South Asian region.2 On the basis of the details reflected in Buddhist canonical texts, both Pāli and Sanskrit, the ancient Buddhist world was divided into two major geographic regions.3 The first region, Sri Lanka and South East Asia belongs to the Sthaviravāda, Theravāda or Southern Buddhism (Hinayāna) and has been named as “The world of Theravāda Buddhism.”4 The second geographic region which corresponds to another major Buddhist tradition is North India and Central Asia up to China. The Buddhism that prevailed in all these countries was called Northern Buddhism. It represents a wide spectrum of Buddhist doctrine and practice within Mahāyāna Buddhism. They used Sanskrit as their religious language.5 So, it is traditionally believed that Sri Lankan Buddhism coming under the Theravāda tradition. In this article, the Theravāda - Mahāyāna distinction will be examined in order to show the inappropriateness of this categorization within the historical studies of Sri Lankan Buddhist culture. Development of Buddhist Sects 1 This term used by Richard S. Cohen, ‘Discontented Categories: Hinayāna and Mahāyāna In Indian Buddhist History’ Journal of the Academy of Religion, Vol. LXIII, No. 1, 1995, pp. 3-9. 2 Ibid. 3 N.N. Bhattacharyya, History of Researches on Indian Buddhism, New Delhi: Munshiram Manohar Lal, 1981, pp. 1-18. -
Pakistan-Sri Lanka Relations: a Story of Friendship
Pakistan-Sri Lanka Relations: A Story of Friendship ISBN: 9789697671021 Edited By: Lieutenant Colonel Muhammad Imran, PhD and Bhagya Senaratne Review By: Fatima Saleem Despite geographical and religious barriers, Pakistan and Sri Lanka have always been trusted-partners of each other with historical linkages dating back to the period of Gandhara civilization, from the first to seventh-century AD. Their friendship strengthened during the war of 1971, when Pakistan’s jets were allowed to refuel on Sri Lankan territory despite Indian furore. The equation of trust and friendship further developed during the crisis of Jaffna, when Pakistan obliged to Sri Lankan request for military aid and airlifted Multi Barrel Rocket Launchers (MBRLs) in an emergency from Karachi to Colombo. This helped the Sri Lankan military to push back LTTE rebels and secure Jaffna. This shows that both countries not only share cultural heritage, but also have a shared history of internal instability created by the actives of non-state actors. This, as a result, gives both nations an insight to each other’s problems, stemming from internal and external players. Historically, Sri Lanka has never wanted India to dominate the region, both economically and militarily. Thus, the resilient nature of both states in face of adversities and shared objectives makes them natural allies. The current dynamics of shifting of power-centres places much focus of the international community on Asia. With the strategic location of Sri Lanka, as the East-West sea corridor link, and Pakistan, as the conduit for world economies via CPEC, both countries are poised to become international trading hubs. -
On the Streets of Bangladesh and Sri Lanka November 2019
The Case for Frontier Investing: On the Streets of Bangladesh and Sri Lanka November 2019 In a one room sheet metal school building in Korail in Dhaka, we are greeted with songs, dances and smiles. The kids here, from 8 to 10 years old, were not born when we began our work in frontier markets, and they have grown up poor. Korail is the largest slum in Dhaka, with 17,000 families that include 20,000 kids. Korail sits on 100 acres jutting into polluted Banani Lake, across from luxury apartments on the opposite shore. We are here on a research trip to Bangladesh and Sri Lanka with two clients and a busy schedule of investment meetings. Our focus is on companies and their financial metrics, but it is worth taking time to remind ourselves of BRAC School, Korail Slum, Dhaka, Bangladesh the fundamental reasons why our capital and capitalism are important here. Twenty six of those reasons are in this classroom photo. And it is the fuel of investment that enables companies in Dhaka to provide jobs for their parents as factory and service workers. These kids can see Research Report by what is possible on the other side of the lake, and they have a great desire to live better than they Larry Speidell and their parents do. Since we first began in 2006, it has been a bumpy ride for these kids in Korail and for investors in frontier markets as well. Bangladesh, for example, had a military coup in 2007, a stock market collapse fueled by margin debt in 2012, a textile factory collapse that claimed 1,100 lives in 2013, terrorist attacks against foreigners, and now a single party state that has diminished democracy. -
And Dasa-Silas in Sinhala
3 Pañipatti 4 5 Arhant Mahinda as Redactor of the Buddhapåjàva and the Pa¤ca-, Aññhangika- and Dasa-sãlas in Sinhala Buddhism Trinity College, Suwanda H J Sugunasiri University of Toronto; Nalanda College Abstract of Buddhist Studies (Canada) Buddha Påjà ‘Homage to the Buddha’ is a religious practice found in every Buddhist temple and many a Buddhist household around the world. Over the last two millennia or more, it has taken many a shape and turn. This treatment, however, relates to the Buddha Påjà in the particular cultural context of Sinhala Buddhism, writing it as a single word, Buddhapåjàva (with a -va Canadian Journal of denoting the Sinhalizing suffix) to distinguish it from the ritual in Buddhist Studies, Number Eight, 2012 other cultural contexts. It is as practiced in Sri Lanka, ironically, not in Sinhala but in Pali, Buddhism being introduced in the 3rd c. BCE by Arhant Mahinda during the reign of Devanampiya Tissa in the Anuradhapura period. It is not the Buddhapåjàva itself, however, that is the topic of this paper, but its authorship. Finding no evidence of its authorship, or origin, in India, it comes to be located in Sri Lanka. Seeking evidence for its Redactor from within the ritual itself, we are led to none other than Arhant Mahinda who introduces the Buddhadhamma to the island. It is also established how, in the very process of creating the Buddhapåjàva, the pa¤ca-, aññhangika- and dasa-sãlas also come to be systematized into a coherent pattern. Two alternative dates for the possible launch of the ceremony © 2012 are suggested, making it the oldest living Buddhapåjà ritual in the by Nalanda College world. -
The Four Assemblies in Pāli Buddhism Bhikkhu Anālayo
The Four Assemblies in Pāli Buddhism Bhikkhu Anālayo The expression “four assemblies” refers to a basic division of the members of a Buddhist society, which could be monastic or lay, male or female. Hence the full set of four comprises monks, nuns, male lay followers, and female lay followers. The importance of these four emerges in a passage in the Mahāparinibbāna-sutta, according to which the Buddha declared that he would not pass away until he had achieved his mission of having competent disciples from each of these four assemblies (DN 16 at DN II 104). The im- portance this statement carries in the Theravāda tradition is reflected in the fact that it recurs again in other discourse collections in the Pāli canon, namely in the Saṃyutta-nikāya, the Aṅguttara-nikāya, and the Udāna.1 The rationale underlying this need concerns both the lay/monastic and the male/female divide. The teachings given by the Buddha, in the way these have come down in the Pāli discourses, were not limited to only privileged members of society. Caste, for example, was considered to be of no direct 1 SN 51.10 at SN V 261, AN 8.70 at AN IV 310, and Ud 6.1 at Ud 63. In the printed version of this article the bibliography was lost and changes to the text were made without consultation. For this reason, the present file is based on the original manuscript, formatted in such a way that it corresponds closely to the pagination of the printed version. 9 relevance for the ability to realize awakening, and so was gender.