IN the HIGH COURT of KARNATAKA at BANGALORE DATED THIS the 21 St DAY of SEPTEMBER 2012 PRESENT the HON’BLE MR.VIKRAMAJIT SEN, CHIEF JUSTICE and the HON’BLE MRS

Total Page:16

File Type:pdf, Size:1020Kb

IN the HIGH COURT of KARNATAKA at BANGALORE DATED THIS the 21 St DAY of SEPTEMBER 2012 PRESENT the HON’BLE MR.VIKRAMAJIT SEN, CHIEF JUSTICE and the HON’BLE MRS 1 IN THE HIGH COURT OF KARNATAKA AT BANGALORE DATED THIS THE 21 st DAY OF SEPTEMBER 2012 PRESENT THE HON’BLE MR.VIKRAMAJIT SEN, CHIEF JUSTICE AND THE HON’BLE MRS. JUSTICE B.V. NAGARATHNA WRIT APPEAL 4120 of 2002 (S-DIS) BETWEEN 1. The Director, Bangalore Complex, Indian Telephone Industries Dooravani Nagar, Bangalore-16. 2. The General Manager (O.B) Bangalore Complex, Indian Telephone Industries Dooravani Nagar, Bangalore-16. 3. B.K.Katari, Aged 62 years, General Manager (O.B.) Bangalore Complex, Indian Telephone Industries Dooravani Nagar, Bangalore-16. 4. Chennaiah, Aged 61 years, Vigilance Officer, Bangalore Complex, Indian Telephone Industries Dooravani Nagar, Bangalore-16. …. APPELLANTS (By Sri Uday Holla, Senior Advocate with Sri Rajanna) 2 AND 1. G. Sathya Murthy, S/o A.Giddappa, Aged about 52 years, No.528, 16 th cross, II Stage, Indiranagar, Bangalore-38. 2. The Deputy Inspector General of Police, C.I.D. C.R.E. Cell, Palace Road, Bangalore-1. 3. The Deputy Commissioner Bangalore District Urban Bangalore 4. The Addl. Tahsildar Bangalore North Taluk Bangalore. … RESPONDENTS (By Sri G.Dayananda Moorthy for C/R1, Sri C.Jagadish, Spl. GA for R-2 to 4). This writ appeal is filed under Section 4 of the Karnataka High Court Act praying to set aside the order passed in the Writ Petition No.38606/1995 dated 17.4.2002. This writ appeal having been heard and reserved for pronouncement of judgment, this day, the Chief Justice delivered the following: 3 J U D G M E N T Vikramajit Sen, C.J. This appeal assails the Order dated 17.04.2002 passed by the learned Single Judge in Writ Petition No.38606/1995, by which the dismissal Order of the petitioner was quashed and his reinstatement with all consequential benefits was ordered. 2. The petitioner [Respondent No.1 before us] is G. Sathya Murthy and he has been represented by his brother G. Dayananda Murthy, an Advocate, all through. We mention these names for the reason that G. Dayananda Murthy, Advocate, had himself initiated several legal proceedings on the very question which is focal for our decision i.e. whether the claim made by the petitioner for Scheduled Tribe status was fraudulent or was not justified. 3. It has been contended by the learned Senior Counsel for the appellant that the decision given in favour of his Advocate brother has been relied upon by the petitioner. It is also relevant because several Representations have been made by the 4 brother Advocate to various Authorities praying that the ‘Kuruba’ community, in contradistinction to ‘Jenu Kuruba’ community, should also be accorded the Scheduled Caste/Tribe status. We must immediately record our finding that the learned Single Judge has started the discussion on an erroneous premise namely, that the “caste certificate issued by the Tahsildar Bangalore North taluk in favour of the petitioner certifying that he belongs to ‘Jenu Kuruba’ community is not in dispute”. From a perusal of the pleadings in the writ petition it is palpably clear that the Respondents in the writ petition [Appellant before us] had laid a strong assault on the genuiness of the schedule caste/tribe certificate, which according to them had not been substantiated through evidence. It is another matter that assuming the caste certificate had in actuality been issued by the concerned Tahsildar, the appellant nevertheless asserts that its issuance itself was founded on fraud and hence, it is non est in the eye of law. 4. The petitioner had on an earlier occasion filed Writ Petition No.7910/1989, 9698/1989 and 15581/1991 against the 5 Appellant [Indian Telephone Industries Limited, Bangalore] all of which came to be decided by the learned Single Judge in the Judgment dated 21.11.1994. Those proceedings related to an Enquiry initiated against the petitioner for his having dishonestly furnished false information regarding his caste by stating that he belongs to ‘Jenu Kuruba’ tribe and his deliberately suppressing the fact that he belongs to the ‘Kuruba’ caste which is not a Scheduled Tribe, and that thereby he fraudulently secured employment in the appellant industry. The learned Single Judge, in those earlier writ petitions had recorded that neither the father of the petitioner nor any of his siblings had claimed the status of Scheduled Tribe even though certain scholarships were available to them; that ‘Jenu Kuruba’ was not a sub-caste of Kuruba; and that fraud vitiates everything, and if established, no equities can come in the way. However, in view of the fact that the Enquiry report had not been furnished to the petitioner prior to his dismissal, the dismissal was held to be not legal. It was further opined therein that “ The question that arise for consideration is whether other members in the family of the petitioner claimed benefits belonging to Jenu Kuruba Tribe while in 6 fact he is not a Jenu Kuruba at all but only Kuruba. If he, by mistake and not as a result of fraud claimed to belong to Schedule Tribe, his case will have to be considered whether he would be eligible to be appointed under any other category? . Non furnishing of the report denied an opportunity to the petitioner to effectively represent his case . The Disciplinary Authority shall decide the question of extension of the period of suspension and on culmination of the renewed enquiry question of reinstatement or any action thereof.” As such, reinstatement was ordered together with continuance of further enquiry. 5. So far as the issuance of the caste certificate is concerned, the Appellant has subsequently relied on Annexure- A16 which is the caste certificate issued by the District Social Welfare Officer to the effect that the petitioner belongs to Jenu Kuruba community which is similar to Nomadic and Semi- Nomadic Tribes/caste listed in Government Order No. PHS 262 SEW 65 dated 01.02.1966 as also declaration on oath of the Petitioner’s father, asserting that he belonged to Jenu Kuruba- Schedule Tribe. After careful cogitation we are in no manner of 7 doubt that the petitioner had claimed that he belonged to Jenu Kuruba Scheduled Tribe knowing fully that he did not so belong, and accordingly he had made the claim fraudulently seeking and obtaining an advantage for employment for which he was not eligible. The caste certificate was exhibited on the evidence of the Shiresthedar attached to office of the Tahsildar, but the learned Single Judge has ignored the subsequent evidence of the Tahsildar who has categorically deposed that the whereabouts of the person who had issued this certificate was not known and that there was no record available in the office of the Tahsildar indicating and substantiating the issuance of that document. 6. The learned Single Judge has applied the decision in Madhuri Patil Vs Additional Commissioner, Tribal Development, AIR 1997 SC 2581 : (1994) 6 SCC 241 but, with great respect, has not kept in perspective the prospective operation of that decision. In other words, Madhuri Patil would not invalidate the actions taken prior thereto, such as in the present case where the evidence gathered and recorded clearly points, it is apparent to us, to the position that the caste certificate relied 8 upon by the petitioner had not been issued at all and the originals had not been produced. This finding of ours would not prejudice the conclusion that even if the Certificate had in fact and in actuality been issued by the office of the Tahsildar, the petitioner has failed altogether to prove that he belonged to Jenu Kuruba-Scheduled Tribe, despite sufficient opportunity was afforded to him. As already mentioned above, his Advocate brother has made several representations to the concerned Authorities that he belonged to Kuruba community, which having been accorded Schedule Caste status in other States should also be recognized as Schedule Caste in the State of Karnataka. This itself is sufficient indication that the petitioner and his entire family were fully aware that firstly, they did not belong to Jenu Kuruba Schedule Tribe and, secondly, that they were not entitled to reservation/preference available to the persons belonging to a Schedule Tribe at the relevant point of time. It is evident from the records that a full fledged investigation had been carried out by the Deputy Inspector General Police, CID, Civil Rights Enforcement Cell, who had opined that the petitioner has falsely claimed Schedule Tribe 9 status. Since the decision in Madhuri Patil clarifies that it has only prospective operation, the Schedule Caste/Schedule Tribe certificates did not require to be cancelled in the manner indicated by the Apex Court in that case, and its genuines and probative value could have been assessed even in the Disciplinary proceedings. It is also beyond cavil that the petitioner was not entitled to and would not have got any preferential consideration on his belonging merely to the “Kuruba caste”, which is distinct from the Schedule Tribe nomenclatured as “Jenu Kuruba”. 7. As could be gathered from the endorsement issued by the Tahsildar, Bangalore North Taluk dated 21.09.1987, as at Annexure-A27, the caste certificate issued to brother/advocate of the petitioner had been referred to the Deputy Inspector General of Police, CID, CRE Cell, Bangalore for verification. It is evident from the said endorsement that the Deputy Inspector General of Police, CID, CRE Cell, Bangalore had in his letter dated 27.06.1987 reported that G. Dayananda Murthy and others referred to in his application dated 11.11.1986 do not belong to 10 Jenu-Kuruba community but that they belong to Kuruba community; and accordingly the request for issuance of caste certificate was rejected.
Recommended publications
  • Nilgiris District, Tamil Nadu Connie Smith Tamil Nadu Overview
    Nilgiris District, Tamil Nadu Connie Smith Tamil Nadu Overview Tamil Nadu is bordered by Pondicherry, Kerala, Karnataka and Andhra Pradesh. Sri Lanka, which has a significant Tamil minority, lies off the southeast coast. Tamil Nadu, with its traceable history of continuous human habitation since pre-historic times has cultural traditions amongst the oldest in the world. Colonised by the East India Company, Tamil Nadu was eventually incorporated into the Madras Presidency. After the independence of India, the state of Tamil Nadu was created in 1969 based on linguistic boundaries. The politics of Tamil Nadu has been dominated by DMK and AIADMK, which are the products of the Dravidian movement that demanded concessions for the 'Dravidian' population of Tamil Nadu. Lying on a low plain along the southeastern coast of the Indian peninsula, Tamil Nadu is bounded by the Eastern Ghats in the north and Nilgiri, Anai Malai hills and Palakkad (Palghat Gap) on the west. The state has large fertile areas along the Coromandel coast, the Palk strait, and the Gulf of Mannar. The fertile plains of Tamil Nadu are fed by rivers such as Kaveri, Palar and Vaigai and by the northeast monsoon. Traditionally an agricultural state, Tamil Nadu is a leading producer of agricultural products. Tribal Population As per 2001 census, out of the total state population of 62,405,679, the population of Scheduled Castes is 11,857,504 and that of Scheduled Tribes is 651,321. This constitutes 19% and 1.04% of the total population respectively.1 Further, the literacy level of the Adi Dravidar is only 63.19% and that of Tribal is 41.53%.
    [Show full text]
  • Socio-Economic Characteristics of Tribal Communities That Call Themselves Hindu
    Socio-economic Characteristics of Tribal Communities That Call Themselves Hindu Vinay Kumar Srivastava Religious and Development Research Programme Working Paper Series Indian Institute of Dalit Studies New Delhi 2010 Foreword Development has for long been viewed as an attractive and inevitable way forward by most countries of the Third World. As it was initially theorised, development and modernisation were multifaceted processes that were to help the “underdeveloped” economies to take-off and eventually become like “developed” nations of the West. Processes like industrialisation, urbanisation and secularisation were to inevitably go together if economic growth had to happen and the “traditional” societies to get out of their communitarian consciousness, which presumably helped in sustaining the vicious circles of poverty and deprivation. Tradition and traditional belief systems, emanating from past history or religious ideologies, were invariably “irrational” and thus needed to be changed or privatised. Developed democratic regimes were founded on the idea of a rational individual citizen and a secular public sphere. Such evolutionist theories of social change have slowly lost their appeal. It is now widely recognised that religion and cultural traditions do not simply disappear from public life. They are also not merely sources of conservation and stability. At times they could also become forces of disruption and change. The symbolic resources of religion, for example, are available not only to those in power, but also to the weak, who sometimes deploy them in their struggles for a secure and dignified life, which in turn could subvert the traditional or establish structures of authority. Communitarian identities could be a source of security and sustenance for individuals.
    [Show full text]
  • The Dravidian Languages
    THE DRAVIDIAN LANGUAGES BHADRIRAJU KRISHNAMURTI The Pitt Building, Trumpington Street, Cambridge, United Kingdom The Edinburgh Building, Cambridge CB2 2RU, UK 40 West 20th Street, New York, NY 10011–4211, USA 477 Williamstown Road, Port Melbourne, VIC 3207, Australia Ruiz de Alarc´on 13, 28014 Madrid, Spain Dock House, The Waterfront, Cape Town 8001, South Africa http://www.cambridge.org C Bhadriraju Krishnamurti 2003 This book is in copyright. Subject to statutory exception and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press. First published 2003 Printed in the United Kingdom at the University Press, Cambridge Typeface Times New Roman 9/13 pt System LATEX2ε [TB] A catalogue record for this book is available from the British Library ISBN 0521 77111 0hardback CONTENTS List of illustrations page xi List of tables xii Preface xv Acknowledgements xviii Note on transliteration and symbols xx List of abbreviations xxiii 1 Introduction 1.1 The name Dravidian 1 1.2 Dravidians: prehistory and culture 2 1.3 The Dravidian languages as a family 16 1.4 Names of languages, geographical distribution and demographic details 19 1.5 Typological features of the Dravidian languages 27 1.6 Dravidian studies, past and present 30 1.7 Dravidian and Indo-Aryan 35 1.8 Affinity between Dravidian and languages outside India 43 2 Phonology: descriptive 2.1 Introduction 48 2.2 Vowels 49 2.3 Consonants 52 2.4 Suprasegmental features 58 2.5 Sandhi or morphophonemics 60 Appendix. Phonemic inventories of individual languages 61 3 The writing systems of the major literary languages 3.1 Origins 78 3.2 Telugu–Kannada.
    [Show full text]
  • Origin Al Article
    International Journal of History and Research (IJHR) ISSN (P): 2249–6963; ISSN (E): 2249–8079 Vol. 11, Issue 2, Dec 2021, 9–12 © TJPRC Pvt. Ltd. SOCIO-CULTURAL ASPECTS OF KURUMBAS IN THE NILGIRI DISTRICT – A STUDY D. KASTURI1 & DR. KANAGAMBAL2 1Ph.D. Scholar, Dept. of History, Govt. Arts College, Udhagamandalam, The Nilgiris. Tamil Nadu, India. 2 Asst. Professor and Head, Dept. of History, Govt. Arts College, Udhagamandalam, The Nilgiris, Tamil Nadu, India. ABSTRACT Kurumbas are a recognised scheduled tribe in Kerala and Tamil Nadu. They are one of the earliest known inhabitants of the Western Ghats, collecting and harvesting forest produce, primarily wild honey and wax. They have traditionally subsisted as hunters and gatherers. They live in jungles on the plateau's steep edge, where they conduct shifting agriculture as well as feeding and catching tiny birds and animals. Historically, the Kurumbas and other tribes have enjoyed a cooperative relationship that includes the trading of commodities and services. Members of this group are short, have a dark complexion and prominent brows of their community practise Hinduism and speak a language that is Original Article a hybrid of Dravidian dialects. KEYWORDS: Intricate Interpretation and Scrutiny of Bygone Occurrences Received: Jun 01, 2021; Accepted: Jun 21, 2021; Published: Jun 29, 2021; Paper Id.: IJHRDEC20212 INTRODUCTION The history of people who settled in the Nilgiris hills has been documented for ages. The Blue Mountains were most likely named for the abundant blue strobilanthes flowers that bloomed in the area's foggy atmosphere. The indigenous tribal peoples of the Toda, Kota, Kurumbas, and Irula have long lived in this area.
    [Show full text]
  • A Sociolinguistic Survey of Nilgiri Irula
    DigitalResources Electronic Survey Report 2018-010 A Sociolinguistic Survey of Nilgiri Irula Researched and compiled by Sylvia Ernest, Clare O’Leary, and Juliana Kelsall A Sociolinguistic Survey of Nilgiri Irula Researched and compiled by Sylvia Ernest, Clare O’Leary, and Juliana Kelsall SIL International® 2018 SIL Electronic Survey Report 2018-010, October 2018 © 2018 SIL International® All rights reserved Data and materials collected by researchers in an era before documentation of permission was standardized may be included in this publication. SIL makes diligent efforts to identify and acknowledge sources and to obtain appropriate permissions wherever possible, acting in good faith and on the best information available at the time of publication Abstract The purpose of this sociolinguistic survey of three Nilgiri Irula [iru] speech varieties (Mele Nadu, Vette Kada, and Northern) was to provide an initial assessment of the viability of vernacular literature development. The fieldwork was conducted during the latter half of 1992 and the early part of 1993. The original report was written as an unpublished paper that was completed in mid-1993. The research instruments used for this survey were wordlists, Recorded Text Testing (RTT), sociolinguistic questionaires, and a Tamil Sentence Repetition Test (SRT) that was developed during the course of the fieldwork. SRT results indicated that more than half of Irula speakers, especially those living in more remote villages, would probably have difficulty using complex written materials in Tamil. Questionaire results indicated that Irula is a vital language and is being maintained consistently within the Irula community. RTT results, along with dialect attitudes and reported contact patterns, tentatively pointed to Mele Nadu Irula as the preferred form for language development and literacy materials.
    [Show full text]
  • Religious Practices Amongst Adolescents: a Human Geographical Research with the Kurumbas Tribe Atvelarikombai, Western Ghats, India
    IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 9, Issue 2 (Mar. - Apr. 2013), PP 62-68 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.Iosrjournals.Org Religious Practices amongst Adolescents: A Human Geographical Research with the Kurumbas tribe atVelarikombai, Western Ghats, India Emmanuel D.*, Dr. Rajan** 1Ph. D. Scholar Dept. of Social Work PSG College of Arts & Science Coimbatore India- 641014 2Associate Prof.& Head,Dept. of Social Work, PSG College of Arts & Science Abstract: Religion is a collection of systems like values, principals, beliefs, etc. which makes human beings focus on their spiritual and moral life. Numerous religions have their individual sanctified places and divine books. The eventual motives behind all these faiths are to make human beings as holy beings and prepare them for the everlasting life after death. An adolescent, in the open-minded period, is a product of enhancement and culture in all magnitudes. A huge change around the sphere due to modernization has fetched in number of hitches for the adolescents of new generation to get along the religious life. In this case, many children turn out to be an atheist or losing interest to get along with the religion and its practices. This gentle fabrication of religious life is outlined in this current study among the adolescents existing in Velarikombai of Western Ghats, India. Keywords- Religion, Adolescents, Kurumbas, Western Ghats. I. Introduction The word adolescence has arisen from the Latin verb “Adolescere” which means “to rise”. It is a switch over phase from juvenile to adulthood. Adolescence not only fetches transformation in the body but also in the knowledgeable formula.
    [Show full text]
  • Linguistic Anthropology, Sociolinguistics and Language Teaching
    FACULTY PROFILE 1. Name: Dr. Ravindranath, B. K Photo 2. Designation: Professor 3. Qualification: M.A, (Ling),M.A,(Anthro) PGDS, PGDL, Ph.D., 4. Area of Specialization: Linguistic anthropology, Sociolinguistics and Language teaching. 5. Awarded Junior/Senior Research Fellowship From Anthropological Survey of India, Southern Regional Centre, Mysore and Engaged in the National Project „People of India‟ (1987 – 1990) PUBLICATIONS: 1. Ravindranath, B. K. (2000). Devadiga. In K.S. Singh (Ed.), People of India: Karnataka, (Volume XXVI, Part one, pp. 361-365). Affiliated East-West Press Pvt.Ltd. New Delhi 110001. ISBN 81-85938-98-9 2. Ravindranath, B. K. (2000). Kalanady. In K.S. Singh (Ed.), People of India: Karnataka, (Volume XXVI, Part one, pp. 536-540). Affiliated East-West Press Pvt.Ltd. New Delhi 110001. ISBN 81-85938-98-9 3. Ravindranath, B. K. (2000). Karimpalan (SC). In K.S. Singh (Ed.), People of India: Karnataka, (Volume XXVI, Part one, pp. 583-587). Affiliated East-West Press Pvt.Ltd. New Delhi 110001. ISBN 81-85938-98-9 4. Ravindranath, B. K. (2000). Kidaran. In K.S. Singh (Ed.), People of India: Karnataka, (Volume XXVI, Part one, pp. 606-611). Affiliated East-West Press Pvt.Ltd. New Delhi 110001. ISBN 81-85938-98-9 5. Ravindranath, B. K. (2000). Koraga (ST). In K.S. Singh (Ed.), People of India: Karnataka, (Volume XXVI, Part one, pp. 652-657). Affiliated East-West Press Pvt.Ltd. New Delhi 110001. ISBN 81-85938-98-9 6. Ravindranath, B. K. (2000). Kunduvadian. In K.S. Singh (Ed.), People of India: Karnataka, (Volume XXVI, Part one, pp.
    [Show full text]
  • Descriptive Grammar of Muduga and Kurumba Languages
    [Descriptive Grammar of Muduga and Kurumba] കേരള സർക്കാർ DESCRIPTIVE GRAMMAR OF MUDUGA AND KURUMBA LANGUAGES “Preparation of descriptive Grammar of the Muduga and Kurumba Language spoken at Attappady, Palakkad” Dr.P.N. Ravindran C.G. Syama Dr. Syam SK DEPARTMENT OF KIRTADS LINGUISTICS CELL KERALA INSTITUTE FOR RESEARCH TRAINING AND DEVELOPMENT STUDIES OF SCHEDULED CASTES AND SCHEDULED TRIBES (KIRTADS) CALICUT -673017 Phone: 0495 2356805, Email: [email protected] Web: www.kirtads.kerala.gov.in [Grammar] Page 1 [Descriptive Grammar of Muduga and Kurumba] \½nse \³aIÄ H¶msW¦n HcpaIÄ “ FhnsSt¸mbn, A¶hnsSbnhnsSsbÃm Im«mdpIfpw C¶v hänhc•ntÃ, ]Xn¨phs¨mcp ]¨ac§Ä ]dn¨p amänbntÃ, BZnasa¦n Bbp[ansöv C¶pw Acphn Nncn¨ntÃ, ]mÂacsaÃmw ]ngpXpadp¯pw ]«Wam¡cptX, amdnSsaÃmw Iodnapdn¨p tImcnIpSn¡pt¶mÀ, amdnSaeIÄ ]ngpXv adn¨p \Zn \mZaSbv¡pt¶mÀ Icbpw ISepw IcªSp¡m³ IpcpXn Hcp¡p¶p. ” ------------ shÅn s]m«n¡me Ducv, I¡•n A«¸mSn, ]n³ 678 582 t^m¬ \¼À : 8593821731 [Grammar] Page 2 [Descriptive Grammar of Muduga and Kurumba] DESCRIPTIVE GRAMMAR OF MUDUGA LANGUAGES “Preparation of descriptive Grammar of the Muduga and Kurumba Language spoken at Attappady, Palakkad” Dr.P.N. RAVINDRAN C.G. SYAMA Dr. SYAM SK [Grammar] Page 3 [Descriptive Grammar of Muduga and Kurumba] Preparation of descriptive Grammar of the Muduga and Kurumba Language spoken at Attappady, Palakkad Prepared by Dr. Syam S. K. Research Assistant (Linguistics) Data Collection Dr.P.N. Ravindran, Linguist C.G Syama, Research Assistant (Linguistics) Dr. Syam SK, Research Assistant (Linguistics) Supervised by Mini P.V, Deputy Director(i/c), Development Studies Dr.
    [Show full text]
  • Self-Articulation of Indigenous People Through Language: Exploring Tribal Linguistic Heritage in South India
    DOCUMENT RESUME ED 472 696 FL 027 554 AUTHOR Khubchandani, Lachman M. TITLE Self-Articulation of Indigenous People Through Language: Exploring Tribal Linguistic Heritage in South India. PUB DATE 2000-12-00 NOTE 26p.; Paper presented at the National Seminar on Tribal Heritage (Mangalore, December 5-8, 2000). PUB TYPE Reports Descriptive (141) Speeches/Meeting Papers (150) EDRS PRICE EDRS Price MF01/PCO2 Plus Postage. DESCRIPTORS Acculturation; Cultural Differences; Foreign Countries; *Indigenous Populations; Language Maintenance; *Language Usage; Literacy Education; Modernization; Population Trends IDENTIFIERS India (South); *Language Contact; *Native Language ABSTRACT Tribal cultures in South India are extremely varied. This paper examines different indicators of modernization, such as the degree of urbanization and the spread of literacy among the tribes, focusing on how modernization affects the tribal mind set and how this awareness is reflected in various processes of acculturation (e.g., claiming one's mother tongue identity through the ancestral language or switching over to the dominant language in the region). The paper also examines attitudes of indigenous people toward acquiring contact languages for intra-tribal, inter-tribal, and tribal-nontribal communications. It highlights certain issues relevant to nation-building, such as relations between the individual, community, culture, and state, correlating them to the newly crystallized consciousness among indigenous peoples enshrined in the Indian Constitution. The paper notes that most studies on tribal languages focus on the taxonomies of language classification, language borrowing, and relations between languages based on majority and minority status, and most developmental programs for indigenous peoples are influenced by a perspective inherited from colonial anthropology. It stresses that all human conglomerations (primitive as well as contemporary) have a unique, space-and-time-bound ethos, and indigenous heritages must be respected on their own terms, rather than absorbed into.the mainstream.
    [Show full text]
  • The Rule of Sanctuary: Security, Nature, and Norms in the Protected Forests of Kerala, South India
    The Rule of Sanctuary: Security, Nature, and Norms in the Protected Forests of Kerala, South India Goutam Gajula Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy In the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2015 ©2015 Goutam Gajula All rights reserve ABSTRACT The Rule of Sanctuary: Security, Nature, and Norms in the Protected Forests of Kerala, South India Goutam Gajula The aim of this dissertation is to understand how worries over nature’s degradation, ensuing securitization practices, and emergent norms intersect in environmental protected areas. It concerns the Nilgiri Biosphere in Kerala, South India, and how regimes of nature protection effect the lives of its human inhabitants, the Kurumba, a so-called primitive adivasi tribe. Combining ethnography with archival research, it asserts that the labors and logics of nature protection, present and past, participate in a distinctly liberal problematic of competing securities, manifest in the tension between sovereign discretions and the freedoms of legal rights and market interests. This study makes two overarching claims. First, that during the colonial era, nature’s inessential character allowed for flexibilities in legal interpretation that furthered imperial ambitions. In the silence of the law, norms mediated by colonialist pejoratives operated to satisfy those ambitions, while supplementing the knowledge necessary for government. Second, analysis of recent environmental movements and ecological projects surrounding the Nilgiri Biosphere shows how norms derived from civil society are produced to intervene between security prerogatives and social freedoms. The upshot of these normative practices, I argue, is to depoliticize natures and agencies, while extending and intensifying security’s command of unruly natures.
    [Show full text]
  • Monograph A4
    Distance-based Phylogenetic Inference Algorithms in the Subgrouping of Dravidian Languages Taraka Rama, Sudheer Kolachina 1 Introduction Historical linguistics has as one of its main aims the classification of languages into language families. The internal classification of languages within a language family is known as subgrouping. Subgrouping is concerned with the way daughter languages within a single family are related to one another and, therefore, with the branching structure of the family tree (Campbell 2004). In much of the literature on the subject, shared innovations are discussed as the only acceptable criteria while establishing subgroups within a language family. Within the framework of lexical diffusion, it has been shown that it is possible to infer subrelations among a set of related languages from the distributional pattern of changed (innovations) versus unchanged (retentions) cognates across these languages even with respect to a single sound change (Krishnamurti 1983). The origins of quantitative methods in historical linguistics can be traced back to the lexicostatistical methods and glottochronology of Swadesh (1952, 1955). Although Swadesh's methods are criticized to this day as being fraught with untenable assumptions, it is indisputable that his work marks the beginning of a search for alternatives to the traditional comparative method. See McMahon and McMahon (2005) for a historical overview of the use of quantitative methods for language classification. In particular, recent years have seen a rapid increase in interest in the application of phylogenetic inference methods, most of which come from computational biology, to diachronic language data leading to the emergence of a distinct research area, increasingly being referred to as Computational historical linguistics (CHL, henceforth).
    [Show full text]
  • The Dravidian Languages
    This page intentionally left blank THE DRAVIDIAN LANGUAGES The Dravidian languages are spoken by over 200 million people in South Asia and in diaspora communities around the world, and constitute the world’s fifth largest language family. It consists of about twenty-six lan- guages in total including Tamil, Malay¯alam,. Kannada. and Telugu,as well as over twenty non-literary languages. In this book, Bhadriraju Krishnamurti, one of the most eminent Dravidianists of our time and an Honorary Member of the Linguistic Society of America, provides a comprehensive study of the phonological and grammatical structure of the whole Dravidian family from different aspects. He describes its history and writing system, dis- cusses its structure and typology, and considers its lexicon. Distant and more recent contacts between Dravidian and other language groups are also discussed. With its comprehensive coverage this book will be welcomed by all students of Dravidian languages and will be of interest to linguists in various branches of the discipline as well as Indologists. is a leading linguist in India and one of the world’s renowned historical and comparative linguists, specializing in the Dravidian family of languages. He has published over twenty books in English and Telugu and over a hundred research papers. His books include Telugu Verbal Bases: a Comparative and Descriptive Study (1961), Kon. da. or K¯ubi, a Dravidian Language (1969), A Grammar of Modern Telugu (with J. P. L. Gwynn, 1985), Language, Education and Society (1998) and Comparative Dravidian Linguistics: Current Perspectives (2001). CAMBRIDGE LANGUAGE SURVEYS General editors P. Austin (University of Melbourne) J.
    [Show full text]