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Nilgiris District, Tamil Nadu Connie Smith Tamil Nadu Overview
Nilgiris District, Tamil Nadu Connie Smith Tamil Nadu Overview Tamil Nadu is bordered by Pondicherry, Kerala, Karnataka and Andhra Pradesh. Sri Lanka, which has a significant Tamil minority, lies off the southeast coast. Tamil Nadu, with its traceable history of continuous human habitation since pre-historic times has cultural traditions amongst the oldest in the world. Colonised by the East India Company, Tamil Nadu was eventually incorporated into the Madras Presidency. After the independence of India, the state of Tamil Nadu was created in 1969 based on linguistic boundaries. The politics of Tamil Nadu has been dominated by DMK and AIADMK, which are the products of the Dravidian movement that demanded concessions for the 'Dravidian' population of Tamil Nadu. Lying on a low plain along the southeastern coast of the Indian peninsula, Tamil Nadu is bounded by the Eastern Ghats in the north and Nilgiri, Anai Malai hills and Palakkad (Palghat Gap) on the west. The state has large fertile areas along the Coromandel coast, the Palk strait, and the Gulf of Mannar. The fertile plains of Tamil Nadu are fed by rivers such as Kaveri, Palar and Vaigai and by the northeast monsoon. Traditionally an agricultural state, Tamil Nadu is a leading producer of agricultural products. Tribal Population As per 2001 census, out of the total state population of 62,405,679, the population of Scheduled Castes is 11,857,504 and that of Scheduled Tribes is 651,321. This constitutes 19% and 1.04% of the total population respectively.1 Further, the literacy level of the Adi Dravidar is only 63.19% and that of Tribal is 41.53%. -
Socio-Economic Characteristics of Tribal Communities That Call Themselves Hindu
Socio-economic Characteristics of Tribal Communities That Call Themselves Hindu Vinay Kumar Srivastava Religious and Development Research Programme Working Paper Series Indian Institute of Dalit Studies New Delhi 2010 Foreword Development has for long been viewed as an attractive and inevitable way forward by most countries of the Third World. As it was initially theorised, development and modernisation were multifaceted processes that were to help the “underdeveloped” economies to take-off and eventually become like “developed” nations of the West. Processes like industrialisation, urbanisation and secularisation were to inevitably go together if economic growth had to happen and the “traditional” societies to get out of their communitarian consciousness, which presumably helped in sustaining the vicious circles of poverty and deprivation. Tradition and traditional belief systems, emanating from past history or religious ideologies, were invariably “irrational” and thus needed to be changed or privatised. Developed democratic regimes were founded on the idea of a rational individual citizen and a secular public sphere. Such evolutionist theories of social change have slowly lost their appeal. It is now widely recognised that religion and cultural traditions do not simply disappear from public life. They are also not merely sources of conservation and stability. At times they could also become forces of disruption and change. The symbolic resources of religion, for example, are available not only to those in power, but also to the weak, who sometimes deploy them in their struggles for a secure and dignified life, which in turn could subvert the traditional or establish structures of authority. Communitarian identities could be a source of security and sustenance for individuals. -
The Dravidian Languages
THE DRAVIDIAN LANGUAGES BHADRIRAJU KRISHNAMURTI The Pitt Building, Trumpington Street, Cambridge, United Kingdom The Edinburgh Building, Cambridge CB2 2RU, UK 40 West 20th Street, New York, NY 10011–4211, USA 477 Williamstown Road, Port Melbourne, VIC 3207, Australia Ruiz de Alarc´on 13, 28014 Madrid, Spain Dock House, The Waterfront, Cape Town 8001, South Africa http://www.cambridge.org C Bhadriraju Krishnamurti 2003 This book is in copyright. Subject to statutory exception and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press. First published 2003 Printed in the United Kingdom at the University Press, Cambridge Typeface Times New Roman 9/13 pt System LATEX2ε [TB] A catalogue record for this book is available from the British Library ISBN 0521 77111 0hardback CONTENTS List of illustrations page xi List of tables xii Preface xv Acknowledgements xviii Note on transliteration and symbols xx List of abbreviations xxiii 1 Introduction 1.1 The name Dravidian 1 1.2 Dravidians: prehistory and culture 2 1.3 The Dravidian languages as a family 16 1.4 Names of languages, geographical distribution and demographic details 19 1.5 Typological features of the Dravidian languages 27 1.6 Dravidian studies, past and present 30 1.7 Dravidian and Indo-Aryan 35 1.8 Affinity between Dravidian and languages outside India 43 2 Phonology: descriptive 2.1 Introduction 48 2.2 Vowels 49 2.3 Consonants 52 2.4 Suprasegmental features 58 2.5 Sandhi or morphophonemics 60 Appendix. Phonemic inventories of individual languages 61 3 The writing systems of the major literary languages 3.1 Origins 78 3.2 Telugu–Kannada. -
A Sociolinguistic Survey of Nilgiri Irula
DigitalResources Electronic Survey Report 2018-010 A Sociolinguistic Survey of Nilgiri Irula Researched and compiled by Sylvia Ernest, Clare O’Leary, and Juliana Kelsall A Sociolinguistic Survey of Nilgiri Irula Researched and compiled by Sylvia Ernest, Clare O’Leary, and Juliana Kelsall SIL International® 2018 SIL Electronic Survey Report 2018-010, October 2018 © 2018 SIL International® All rights reserved Data and materials collected by researchers in an era before documentation of permission was standardized may be included in this publication. SIL makes diligent efforts to identify and acknowledge sources and to obtain appropriate permissions wherever possible, acting in good faith and on the best information available at the time of publication Abstract The purpose of this sociolinguistic survey of three Nilgiri Irula [iru] speech varieties (Mele Nadu, Vette Kada, and Northern) was to provide an initial assessment of the viability of vernacular literature development. The fieldwork was conducted during the latter half of 1992 and the early part of 1993. The original report was written as an unpublished paper that was completed in mid-1993. The research instruments used for this survey were wordlists, Recorded Text Testing (RTT), sociolinguistic questionaires, and a Tamil Sentence Repetition Test (SRT) that was developed during the course of the fieldwork. SRT results indicated that more than half of Irula speakers, especially those living in more remote villages, would probably have difficulty using complex written materials in Tamil. Questionaire results indicated that Irula is a vital language and is being maintained consistently within the Irula community. RTT results, along with dialect attitudes and reported contact patterns, tentatively pointed to Mele Nadu Irula as the preferred form for language development and literacy materials. -
Religious Practices Amongst Adolescents: a Human Geographical Research with the Kurumbas Tribe Atvelarikombai, Western Ghats, India
IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 9, Issue 2 (Mar. - Apr. 2013), PP 62-68 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.Iosrjournals.Org Religious Practices amongst Adolescents: A Human Geographical Research with the Kurumbas tribe atVelarikombai, Western Ghats, India Emmanuel D.*, Dr. Rajan** 1Ph. D. Scholar Dept. of Social Work PSG College of Arts & Science Coimbatore India- 641014 2Associate Prof.& Head,Dept. of Social Work, PSG College of Arts & Science Abstract: Religion is a collection of systems like values, principals, beliefs, etc. which makes human beings focus on their spiritual and moral life. Numerous religions have their individual sanctified places and divine books. The eventual motives behind all these faiths are to make human beings as holy beings and prepare them for the everlasting life after death. An adolescent, in the open-minded period, is a product of enhancement and culture in all magnitudes. A huge change around the sphere due to modernization has fetched in number of hitches for the adolescents of new generation to get along the religious life. In this case, many children turn out to be an atheist or losing interest to get along with the religion and its practices. This gentle fabrication of religious life is outlined in this current study among the adolescents existing in Velarikombai of Western Ghats, India. Keywords- Religion, Adolescents, Kurumbas, Western Ghats. I. Introduction The word adolescence has arisen from the Latin verb “Adolescere” which means “to rise”. It is a switch over phase from juvenile to adulthood. Adolescence not only fetches transformation in the body but also in the knowledgeable formula. -
Linguistic Anthropology, Sociolinguistics and Language Teaching
FACULTY PROFILE 1. Name: Dr. Ravindranath, B. K Photo 2. Designation: Professor 3. Qualification: M.A, (Ling),M.A,(Anthro) PGDS, PGDL, Ph.D., 4. Area of Specialization: Linguistic anthropology, Sociolinguistics and Language teaching. 5. Awarded Junior/Senior Research Fellowship From Anthropological Survey of India, Southern Regional Centre, Mysore and Engaged in the National Project „People of India‟ (1987 – 1990) PUBLICATIONS: 1. Ravindranath, B. K. (2000). Devadiga. In K.S. Singh (Ed.), People of India: Karnataka, (Volume XXVI, Part one, pp. 361-365). Affiliated East-West Press Pvt.Ltd. New Delhi 110001. ISBN 81-85938-98-9 2. Ravindranath, B. K. (2000). Kalanady. In K.S. Singh (Ed.), People of India: Karnataka, (Volume XXVI, Part one, pp. 536-540). Affiliated East-West Press Pvt.Ltd. New Delhi 110001. ISBN 81-85938-98-9 3. Ravindranath, B. K. (2000). Karimpalan (SC). In K.S. Singh (Ed.), People of India: Karnataka, (Volume XXVI, Part one, pp. 583-587). Affiliated East-West Press Pvt.Ltd. New Delhi 110001. ISBN 81-85938-98-9 4. Ravindranath, B. K. (2000). Kidaran. In K.S. Singh (Ed.), People of India: Karnataka, (Volume XXVI, Part one, pp. 606-611). Affiliated East-West Press Pvt.Ltd. New Delhi 110001. ISBN 81-85938-98-9 5. Ravindranath, B. K. (2000). Koraga (ST). In K.S. Singh (Ed.), People of India: Karnataka, (Volume XXVI, Part one, pp. 652-657). Affiliated East-West Press Pvt.Ltd. New Delhi 110001. ISBN 81-85938-98-9 6. Ravindranath, B. K. (2000). Kunduvadian. In K.S. Singh (Ed.), People of India: Karnataka, (Volume XXVI, Part one, pp. -
Descriptive Grammar of Muduga and Kurumba Languages
[Descriptive Grammar of Muduga and Kurumba] കേരള സർക്കാർ DESCRIPTIVE GRAMMAR OF MUDUGA AND KURUMBA LANGUAGES “Preparation of descriptive Grammar of the Muduga and Kurumba Language spoken at Attappady, Palakkad” Dr.P.N. Ravindran C.G. Syama Dr. Syam SK DEPARTMENT OF KIRTADS LINGUISTICS CELL KERALA INSTITUTE FOR RESEARCH TRAINING AND DEVELOPMENT STUDIES OF SCHEDULED CASTES AND SCHEDULED TRIBES (KIRTADS) CALICUT -673017 Phone: 0495 2356805, Email: [email protected] Web: www.kirtads.kerala.gov.in [Grammar] Page 1 [Descriptive Grammar of Muduga and Kurumba] \½nse \³aIÄ H¶msW¦n HcpaIÄ “ FhnsSt¸mbn, A¶hnsSbnhnsSsbÃm Im«mdpIfpw C¶v hänhc•ntÃ, ]Xn¨phs¨mcp ]¨ac§Ä ]dn¨p amänbntÃ, BZnasa¦n Bbp[ansöv C¶pw Acphn Nncn¨ntÃ, ]mÂacsaÃmw ]ngpXpadp¯pw ]«Wam¡cptX, amdnSsaÃmw Iodnapdn¨p tImcnIpSn¡pt¶mÀ, amdnSaeIÄ ]ngpXv adn¨p \Zn \mZaSbv¡pt¶mÀ Icbpw ISepw IcªSp¡m³ IpcpXn Hcp¡p¶p. ” ------------ shÅn s]m«n¡me Ducv, I¡•n A«¸mSn, ]n³ 678 582 t^m¬ \¼À : 8593821731 [Grammar] Page 2 [Descriptive Grammar of Muduga and Kurumba] DESCRIPTIVE GRAMMAR OF MUDUGA LANGUAGES “Preparation of descriptive Grammar of the Muduga and Kurumba Language spoken at Attappady, Palakkad” Dr.P.N. RAVINDRAN C.G. SYAMA Dr. SYAM SK [Grammar] Page 3 [Descriptive Grammar of Muduga and Kurumba] Preparation of descriptive Grammar of the Muduga and Kurumba Language spoken at Attappady, Palakkad Prepared by Dr. Syam S. K. Research Assistant (Linguistics) Data Collection Dr.P.N. Ravindran, Linguist C.G Syama, Research Assistant (Linguistics) Dr. Syam SK, Research Assistant (Linguistics) Supervised by Mini P.V, Deputy Director(i/c), Development Studies Dr. -
Self-Articulation of Indigenous People Through Language: Exploring Tribal Linguistic Heritage in South India
DOCUMENT RESUME ED 472 696 FL 027 554 AUTHOR Khubchandani, Lachman M. TITLE Self-Articulation of Indigenous People Through Language: Exploring Tribal Linguistic Heritage in South India. PUB DATE 2000-12-00 NOTE 26p.; Paper presented at the National Seminar on Tribal Heritage (Mangalore, December 5-8, 2000). PUB TYPE Reports Descriptive (141) Speeches/Meeting Papers (150) EDRS PRICE EDRS Price MF01/PCO2 Plus Postage. DESCRIPTORS Acculturation; Cultural Differences; Foreign Countries; *Indigenous Populations; Language Maintenance; *Language Usage; Literacy Education; Modernization; Population Trends IDENTIFIERS India (South); *Language Contact; *Native Language ABSTRACT Tribal cultures in South India are extremely varied. This paper examines different indicators of modernization, such as the degree of urbanization and the spread of literacy among the tribes, focusing on how modernization affects the tribal mind set and how this awareness is reflected in various processes of acculturation (e.g., claiming one's mother tongue identity through the ancestral language or switching over to the dominant language in the region). The paper also examines attitudes of indigenous people toward acquiring contact languages for intra-tribal, inter-tribal, and tribal-nontribal communications. It highlights certain issues relevant to nation-building, such as relations between the individual, community, culture, and state, correlating them to the newly crystallized consciousness among indigenous peoples enshrined in the Indian Constitution. The paper notes that most studies on tribal languages focus on the taxonomies of language classification, language borrowing, and relations between languages based on majority and minority status, and most developmental programs for indigenous peoples are influenced by a perspective inherited from colonial anthropology. It stresses that all human conglomerations (primitive as well as contemporary) have a unique, space-and-time-bound ethos, and indigenous heritages must be respected on their own terms, rather than absorbed into.the mainstream. -
The Rule of Sanctuary: Security, Nature, and Norms in the Protected Forests of Kerala, South India
The Rule of Sanctuary: Security, Nature, and Norms in the Protected Forests of Kerala, South India Goutam Gajula Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy In the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2015 ©2015 Goutam Gajula All rights reserve ABSTRACT The Rule of Sanctuary: Security, Nature, and Norms in the Protected Forests of Kerala, South India Goutam Gajula The aim of this dissertation is to understand how worries over nature’s degradation, ensuing securitization practices, and emergent norms intersect in environmental protected areas. It concerns the Nilgiri Biosphere in Kerala, South India, and how regimes of nature protection effect the lives of its human inhabitants, the Kurumba, a so-called primitive adivasi tribe. Combining ethnography with archival research, it asserts that the labors and logics of nature protection, present and past, participate in a distinctly liberal problematic of competing securities, manifest in the tension between sovereign discretions and the freedoms of legal rights and market interests. This study makes two overarching claims. First, that during the colonial era, nature’s inessential character allowed for flexibilities in legal interpretation that furthered imperial ambitions. In the silence of the law, norms mediated by colonialist pejoratives operated to satisfy those ambitions, while supplementing the knowledge necessary for government. Second, analysis of recent environmental movements and ecological projects surrounding the Nilgiri Biosphere shows how norms derived from civil society are produced to intervene between security prerogatives and social freedoms. The upshot of these normative practices, I argue, is to depoliticize natures and agencies, while extending and intensifying security’s command of unruly natures. -
Monograph A4
Distance-based Phylogenetic Inference Algorithms in the Subgrouping of Dravidian Languages Taraka Rama, Sudheer Kolachina 1 Introduction Historical linguistics has as one of its main aims the classification of languages into language families. The internal classification of languages within a language family is known as subgrouping. Subgrouping is concerned with the way daughter languages within a single family are related to one another and, therefore, with the branching structure of the family tree (Campbell 2004). In much of the literature on the subject, shared innovations are discussed as the only acceptable criteria while establishing subgroups within a language family. Within the framework of lexical diffusion, it has been shown that it is possible to infer subrelations among a set of related languages from the distributional pattern of changed (innovations) versus unchanged (retentions) cognates across these languages even with respect to a single sound change (Krishnamurti 1983). The origins of quantitative methods in historical linguistics can be traced back to the lexicostatistical methods and glottochronology of Swadesh (1952, 1955). Although Swadesh's methods are criticized to this day as being fraught with untenable assumptions, it is indisputable that his work marks the beginning of a search for alternatives to the traditional comparative method. See McMahon and McMahon (2005) for a historical overview of the use of quantitative methods for language classification. In particular, recent years have seen a rapid increase in interest in the application of phylogenetic inference methods, most of which come from computational biology, to diachronic language data leading to the emergence of a distinct research area, increasingly being referred to as Computational historical linguistics (CHL, henceforth). -
The Dravidian Languages
This page intentionally left blank THE DRAVIDIAN LANGUAGES The Dravidian languages are spoken by over 200 million people in South Asia and in diaspora communities around the world, and constitute the world’s fifth largest language family. It consists of about twenty-six lan- guages in total including Tamil, Malay¯alam,. Kannada. and Telugu,as well as over twenty non-literary languages. In this book, Bhadriraju Krishnamurti, one of the most eminent Dravidianists of our time and an Honorary Member of the Linguistic Society of America, provides a comprehensive study of the phonological and grammatical structure of the whole Dravidian family from different aspects. He describes its history and writing system, dis- cusses its structure and typology, and considers its lexicon. Distant and more recent contacts between Dravidian and other language groups are also discussed. With its comprehensive coverage this book will be welcomed by all students of Dravidian languages and will be of interest to linguists in various branches of the discipline as well as Indologists. is a leading linguist in India and one of the world’s renowned historical and comparative linguists, specializing in the Dravidian family of languages. He has published over twenty books in English and Telugu and over a hundred research papers. His books include Telugu Verbal Bases: a Comparative and Descriptive Study (1961), Kon. da. or K¯ubi, a Dravidian Language (1969), A Grammar of Modern Telugu (with J. P. L. Gwynn, 1985), Language, Education and Society (1998) and Comparative Dravidian Linguistics: Current Perspectives (2001). CAMBRIDGE LANGUAGE SURVEYS General editors P. Austin (University of Melbourne) J. -
Adivasi-Kurumba Corpses Perform Their Own Burial
ADIVASI-KURUMBA CORPSES PERFORM THEIR OWN BURIAL A study based on the Alienation of culture, peformance and develpoment of the Adivasi -Kurumbas of Attapady Dr. Ramachandran Mokeri School of Drama Calicut University (KRP/00/155/ 1997) RESEARCH PROJECT THESIS SUBMITTED TO THE KERALA RESEARCH PROGRAMME ON LOCAL LEVEL DEVELOPMENT CENTRE FOR DEVELOPMENT STUDIES THIRUVANANTHAPURAM 12 OCTOBER 2000. 2 C ON T E NT Preface Acknowledgement Page No. 1-19 Chapter One The Design of Discourse Chapter Two Methodology in Performance 20-28 Chapter Three Part I The Forests of Ideograms 29-57 Part II The Inter-subjective Kurumba 58-70 Chapter Four Part I The Kurumba Reality in Performance 71-99 Part II The Kurumba Unreality in Performance 100-111 Part III The Kurumba Real/Unreal Nexus 112-118 119-132 Chapter Five Conclusion: the Performetrics of Kurumba Massacre Bibliography 3 AC KNO WL E DGE M E NT This KRPLLD Research Project of the Centre for Development Studies, Tiruvananthapuram has become much larger in scope than it was originally proposed and approved. The unstinted support from the KRPLLD and its Programme Co-ordinator Dr. K. Narayanan Nair in particular, made the process of this action-oriented research to reach a level of innovative fulfilment. I express my love and deepest gratitude to the KRPLLD and Dr. Narayanan Nair. The performative research work was greatly assisted by many, but the Adivasi Kurumbas demand immense love and thanks for co-operating whole-heartedly with the discourse. I would also like to express my heart-felt thanks to the following organisations and persons in particular: · The Tribal Welfare Club in Dasanur, Attapady, under the leadership of the Adivasi Activist, Sri.