Ecocritical Approach to Istanbul in Orhanpamuk's Novel A
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Pamuk's Kars and Its Others
PAMUK’S KARS AND ITS OTHERS: AN ETHNOGRAPHY ON IDENTIFICATIONS AND BOUNDARIES OF ETHNICITY, NATIONALISM AND SECULARISM A THESIS SUBMITTED TO THE GRADUATE SCHOOL OF SOCIAL SCIENCES OF MIDDLE EAST TECHNICAL UNIVERSITY BY KÜBRA ZEYNEP SARIASLAN IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF SCIENCE IN THE PROGRAM OF SOCIAL ANTHROPOLOGY SEPTEMBER 2010 Approval of the Graduate School of Social Sciences ____________________ Prof. Dr. Meliha Altunı şık Director I certify that this thesis satisfies all the requirements as a thesis for the degree of Master of Science. ____________________ Prof. Dr. Ay şe Saktanber Head of Department This is to certify that we have read this thesis and that in our opinion it is fully adequate, in scope and quality, as a thesis for the degree of Master of Science. ____________________ Assoc. Prof. Dr. Sabine Strasser Supervisor Examining Committee Members Prof. Dr. Tayfun Atay (A.Ü., ETH) ____________________ Assoc. Prof. Dr. Sabine Strasser (METU, SOC) ____________________ Assist. Prof. Dr. Aykan Erdemir (METU, SOC) ____________________ I hereby declare that all information in this document has been obtained and presented in accordance with academic rules and ethical conduct. I also declare that, as required by these rules and conduct, I have fully cited and referenced all material and results that are not original to this work. Name, Last name : Kübra Zeynep Sarıaslan Signature : iii ABSTRACT PAMUK’S KARS AND ITS OTHERS: AN ETHNOGRAPHY ON IDENTIFICATIONS AND BOUNDARIES OF ETHNICITY, NATIONALISM AND SECULARISM Sarıaslan, Kübra Zeynep M.S., Department of Sociology Supervisor: Assoc. Prof. Dr. Sabine Strasser September 2010, 118 pages Kars is an ethnically diverse city located at the North East Turkey, neighboring Armenia. -
Galaxy: International Multidisciplinary Research Journal the Criterion: an International Journal in English ISSN: 0976-8165
About Us: http://www.the-criterion.com/about/ Archive: http://www.the-criterion.com/archive/ Contact Us: http://www.the-criterion.com/contact/ Editorial Board: http://www.the-criterion.com/editorial-board/ Submission: http://www.the-criterion.com/submission/ FAQ: http://www.the-criterion.com/fa/ ISSN 2278-9529 Galaxy: International Multidisciplinary Research Journal www.galaxyimrj.com www.the-criterion.com The Criterion: An International Journal In English ISSN: 0976-8165 Conflict, East Vs West and Inferiority Complex in Orhan Pamuk’s The Silent House Dr. Qamar Talat Professor of English & Seema Panjwani Research Scholar Govt. V. Y. T.PG. Autonomous College, Durg.(C.G) Abstract: Contemporary novelist Orhan Pamuk is one of most popular writer in the sphere of Turkish Literature. He has written on various ideological aspects of contemporary Turkish society and Politics. Orhan Pamuk is considered as the Istanbul writer like Joyce of Dublin, Proust of Paris, whose readers perceive the cities by the eyes of the novelist. The present paper intends to explore the conflicting aspects and inferiority complex of class, culture, ignorance in The Silent House. Here author reveals inferiority complex of the Turks and melancholic soul of his country under the enchantment of westernization throughout the novel. The conflict of East Vs West, Tradition Vs Modernity, Science Vs Religion and Political conflict of the 1970s in Turkey are perceptible through the characters and dialogue. Though, Pamuk’s second novel The Silent House has been written some thirty years ago of its English translation in 2012.But, still its representing the present Turkish society. Keywords: Conflicts, East Vs West, Tradition Vs Modernity, Science Vs Religion, inferiority complex, Kemalism, seclusion, Postmodernism. -
1 Beyond Secularism: Orhan Pamuk's Snow and the Contestation Of
Konturen 1 (2008) 1 Beyond Secularism: Orhan Pamuk’s Snow and the Contestation of ‘Turkish Identity’ in the Borderland Ülker Gökberk Reed College This paper explores the multifaceted discourse on Islam in present-day Turkish society, as reflected upon in Orhan Pamuk’s 2002 novel Snow. The revival of Islam in Turkish politics and its manifestation as a lifestyle that increasingly permeates urban environments, thus challenging the secular establishment, has occasioned a crisis of ‘Turkish identity’. At the core of this vehemently contested issue stands women’s veiling, represented by its more moderate version of the headscarf. The headscarf has not only become a cultural marker of the new Islamist trend, it has also altered the meanings previously attached to socio-cultural signifiers. Thus, the old binaries of ‘tradition’ and ‘modernity,’ ‘backwardness’ and ‘progress,’ applied to Islamic versus Western modes of living and employed primarily by the secularist elites and by theorists of modernization, prove insufficient to explain the novel phenomenon of Islamist identity politics. New directions in social and cultural theory on Turkey have launched a critique of modernization theory and its vocabulary based on binary oppositions. I argue that Pamuk participates, albeit from the angle of poetic imagination, in such a critique. In Snow the author explores the complexities pertaining to the cultural symbolism circulating in Turkey. The ambiguity surrounding the headscarf as a new cultural marker constitutes a major theme in the novel. I demonstrate that Snow employs multiple perspectives pertaining to the meaning of cultural symbols, thus complicating any easy assessment of the rise of Islam in Turkey. -
Orhan Pamuk's My Name Is Red and Snow: Representations of the Clash Between the East and the West
Mustafa Kemal Üniversitesi Sosyal Bilimler Enstitüsü Dergisi Mustafa Kemal University Journal of Social Sciences Institute Yıl/Year: 2019 ♦ Cilt/Volume: 16 ♦ Sayı/Issue:43, s. 1-17 ORHAN PAMUK’S MY NAME IS RED AND SNOW : REPRESENTATIONS OF THE CLASH BETWEEN THE EAST AND THE WEST Alpaslan TOKER Department of English Studies, Nile University of Nigeria, [email protected] Orcid ID: 0000-0003-4815-8213 Makale Geliş Tarihi: 04.12.2018 Makale Kabul Tarihi: 16.04.2019 Makale Türü: Araştırma Makalesi Atıf: Toker, A. (2019). Orhan Pamuk’s My Name is Red and Snow: Representations of the clash between the east and the west. Mustafa Kemal Üniversitesi Sosyal Bilimler Enstitüsü Dergisi , 16 (43), 1-17. Abstract The clash between the East and the West, in other words, the East-West dichotomy, has various connotations in numerous of scientific fields like sociology, geography, history, religion, and literary studies. Despite the difference in its practices, it continues to represent this historical division or polarization between the two fractions of the world, namely the East and the West, which is still in existence in this modern world of today. This article sought to explore this polarization from literary perspective. In this regard, Nobel Prize-winning author, Orhan Pamuk’s two prominent literary works have been selected for investigating the extent and depth of the clash between two civilizations. Pamuk invited his readers to explore this prevalent conflict between East and West in his novels, My Name is Red and Snow. Although he declared that he did not believe in this clash, Pamuk skillfully presented this prevalent issue, but approached it from a distinct dimension. -
Fictional Displacements: an Analysis of Three Texts by Orhan Pamuk
Fictional Displacements: An Analysis of Three Texts by Orhan Pamuk Hande Gurses A Thesis submitted in fulfilment of the requirements for the PhD Degree at UCL June 2012 I, Hande Gurses confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. 2 To my parents Didem & Haluk Gurses 3 Abstract This study aims to discuss the structural and contextual configuration of three books by Orhan Pamuk: The White Castle, My Name is Red and Istanbul: Memories of a City. The central line of enquiry will be the possibility of representing identity as the attempt to capture the elements that make the ‘self’ what it is. Without limiting my analysis to an individual or national definition of identity, I will argue that Pamuk, writing through the various metaphysical binaries including self/other, East/West, word/image, reality/fiction, and original/imitation, offers an alternative view of identity resulting from the definition of representation as différance. I will argue that within the framework of Pamuk’s work representation, far from offering a comforting resolution, is a space governed by ambivalence that results from the fluctuations of meaning. Representation, for Pamuk, is only possible as a process of constant displacement that enables meaning through difference and deferral. Accordingly the representation of identity is no longer limited to the binaries of the metaphysical tradition, which operate within firm boundaries, but manifests itself in constant fluctuation as ambivalence. Within this framework I will suggest that Pamuk’s works operate in that space of ambivalence, undermining the firm grounds of metaphysics by perpetually displacing any possibility of closure. -
A Study of the Depiction of History, Politics and Culture in the Novels of Orhan Pamuk
A STUDY OF THE DEPICTION OF HISTORY, POLITICS AND CULTURE IN THE NOVELS OF ORHAN PAMUK Minor Research Project Submitted to UNIVERSITY GRANTS COMMISSION WRO, PUNE By Dr Rajendra R. Thorat M.A., M. Phil., Ph.D. Venutai Chavan College, KARAD 415 124, Dist. Satara Maharashtra State September,2017 Acknowledgement At the beginning I extend my sincere thanks to University Grants Commission, Western Regional Office, Pune for giving me an opportunity to investigate the works of the Orhan Pamuk. I am also obliged to the Chairmanof Shri Shivaji Shikshan Sanstha, Karad, Hon. Shri Balasaheb Patil, Hon. Prakashrao Patil, the General Secretary of the Sanstha and other members of the Management for encouraging me to pursue my project work. Thanks are also due to Prin. B. N. Kalekar and Dr P. B. Chaugule for their full support and cooperation in the pursuit of this research. This study is possible because of inspiration and help rendered to me by my well wishers and friends like Dr. Satish Ghatge, Dr.Ujjvala Tathe, Prof. Dr. Shivaji Sargar. I must thank all my senior colleagues in the College P. M. Chavan, Dr. R. A. Kengar ,T. S. Bangar, Dr. N.A. Patil, Dr. S.R. Sarode, Sou. M. A. Shinde, Sou. S. P. Patil and all others who were supportive in my endeavor. I must express a deep sense of gratitude to the librarians of University of Goa, University of Mumbai, Mumbai, IACIS (Formerly ASRC), Hyderabad, Central University, Hyderabad, NMU, Jalgaon, Shivaji University, Kolhapur. My special thanks are to the librarian and support staff of Venutai Chavan College, Karad. -
Orhan Pamuk and the Poetics of Fiction
Orhan Pamuk and the Poetics of Fiction Orhan Pamuk and the Poetics of Fiction By Umer O. Thasneem Orhan Pamuk and the Poetics of Fiction By Umer O. Thasneem This book first published 2019 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2019 by Umer O. Thasneem All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-5275-3517-7 ISBN (13): 978-1-5275-3517-6 To my Dad who is as maverick a journalist as Pamuk’s Celâl, and my Mom who is as unlike Pamuk’s Rüya as two people can ever be. CONTENTS Acknowledgements ................................................................................... ix Chapter One ................................................................................................ 1 The Fictional Chemistry The Well-wrought Stories. Symbols, Images and Motifs. A Blender of Traditions and the Occupant of the Middlescape. Creator of “Mystories” and Spectral Landscapes A Magician of spectacles Chapter Two ............................................................................................. 25 The World of Doubles, Shadows, Ghosts, and Mysteries Metafictional Elements The Architectonics of Black Chapter Three .......................................................................................... -
Reassembling Kafka╎s Castle in Snow
“Die Grenzen unserer kleinen Wirtschaften sind abgesteckt, alles ist ordentlich eingetragen. Besitzwechsel kommt kaum vor und kleine Grenzstreitigkeiten regeln wir selbst. Was soll uns also ein Landvermesser?” —Monus in Kafka, Das Schloss1 Critics have been as quick to notice “parallels” between Orhan Pamuk’s most recent novel Snow (2002) and Franz Kafka’s The Castle (1922) as they have been reluctant to analyze them. In the May 12, 2005 edition of The New York Review of Books, Christian Caryl mentioned an “echo or two of Kafka’s hero K.,” pointing out that Snow’s protagonist sheds his given name Kerim Alaku5o6lu as a teenager to take on the acronymic nickname Ka instead, "even if it meant conflict with teachers and government officials."2 Though the novel’s epigraphs—from Browning, Stendhal, Dostoyevsky, and Conrad—have emboldened reviewers in their long-held suspicions about Pamuk’s position in world literature, Snow is silent about its textual partnership with The Castle. Yet the domain of Count Westwest’s comes forth in the novel nonetheless— fragmented, obsolescent, and covered in snow—along the indirect routes binding Germany to Turkey. Pamuk’s multi-local refiguration of Kafka’s castle, however, resists any comparative impulse to read the two novels as equidistant mirror-images. In lieu of such a “parallel project,” Snow extends Kafka’s unfinished text, reanimating the structures of address and desire that compel Kafka’s abbreviated hero K. through the streets of a strange village.3 As with Pamuk’s 1985 novel The White Castle, Snow generates a landscape of naive doppelgängers and estranged mirror images, signaling the mutual imbrication of Turkish and European cultures. -
Snowfall on Orhan Pamuk's Literary Canvas
Anthós Volume 9 Issue 1 Article 4 5-2020 Snowfall on Orhan Pamuk's Literary Canvas Jane Eden Hartle Portland State University Follow this and additional works at: https://pdxscholar.library.pdx.edu/anthos Part of the Modern Literature Commons Let us know how access to this document benefits ou.y Recommended Citation Hartle, Jane Eden (2020) "Snowfall on Orhan Pamuk's Literary Canvas," Anthós: Vol. 9: Iss. 1, Article 4. https://doi.org/10.15760/anthos.2020.9.1.4 This open access Article is distributed under the terms of the Creative Commons Attribution-NonCommercial- ShareAlike 4.0 International License (CC BY-NC-SA 4.0). All documents in PDXScholar should meet accessibility standards. If we can make this document more accessible to you, contact our team. Snowfall on Orhan Pamuk’s Literary Canvas Jane Eden Hartle Introduction In his memoir Istanbul: Memories and the City, Orhan Pamuk writes that during his childhood, it snowed an average of only five days per year with the snowfall lasting on the ground for a week to ten days (Pamuk 2006). And yet, throughout the novels Snow (2002), The Black Book (1990), and My Name is Red (1998), the snow falls fairly consistently as the plots unfold, blanketing the town roads and city streets, muffling sounds, and both revealing and obscuring all that it covers. The following paper, which grew out of a seminar project on Pamuk’s The Black Book, My Name Is Red, Snow and Istanbul: Memories of a City, explicates the author’s use of snow as a symbol. -
Orhan Pamuk's the White Castle
SMART MOVES JOURNAL IJELLH Vol. 9, Issue 2, February 2021 DOI: https://doi.org/10.24113/ijellh.v9i2.10919 Question of Identity: Orhan Pamuk’s The White Castle Aarifa Khanum PhD Research Scholar School of Humanities Lovely Professional University Phagwara , Punjab, India [email protected] Abstract Orhan Pamuk is a leading contemporary Turkish writer and winner of the 2006 Nobel Prize for Literature. In his novels he tackles certain universal themes, such as the search for a new identity, the conflict between East and West, the domination of Western culture and its impact on Turkish society, the spread of consumerism, feminism, the search for love and its vanity. Pamuk is influenced by the rich literary tradition of Turkey and at an equivalent time he is affected with the writers like Dostoevsky, Albert Camus, Miller and plenty of others. As a postmodernist author, Orhan pamuk’s fiction echoes the priority for the identity of someone. This novel The White Castle is studied for the exploration of the Question of identity like what is real identity of the person. Pamuk himself has faced the perplexity of identity as he is suspect by media of revealing the national sentiment. The protagonist’s Hoja and the Venetian traveler are not happy with their gift identity and within the course of their life they assume a replacement identity. Keywords-Identity Question, Orhan Pamuk, Dialectical Relation and Juxtaposition. www.ijellh.com e-ISSN: 2582-3574 p-ISSN: 2582-4406 168 SMART MOVES JOURNAL IJELLH Vol. 9, Issue 2, February 2021 Introduction The current Oxford Advanced Learner's Dictionary defines the English dictionary identity as "who or what else" or "characteristics, feelings or belief that set people apart from others." Identity is the characteristics of an individual or group that defines itself. -
BAM Launches Unbound: a Literary Series with Greenlight Bookstore, Sep 18—Nov 20
BAM launches Unbound: A Literary Series with Greenlight Bookstore, Sep 18—Nov 20 Literary talks with Andrew Zolli and Orhan Pamuk and a Gary Shteyngart Roast Brooklyn, NY/August 6, 2012—BAM hosts a series of unique talks in conjunction with Brooklyn independent favorite Greenlight Bookstore to celebrate contemporary books and authors from across the literary spectrum. Unbound builds on the success of BAM’s past literary series Eat, Drink & Be Literary and its innovative partnership with Greenlight Bookstore to create inspiring evenings around contemporary luminaries. Greenlight Bookstore Co-Owner Jessica Stockton Bagnulo said, "Greenlight is thrilled that our relationship with BAM as its official book vendor has given rise to this new level of collaboration, and the chance to co-host a spectacular new series in Unbound. Brooklyn's audiences are primed for literary events on the grand scale that only BAM can offer, and we are proud to be involved in curating the series this season and beyond." BAM Vice President of Education and Humanities Stephanie Hughley adds, “We are so excited to continue building our relationship with Greenlight Bookstore. With the new series, Unbound, we will cultivate a spectacular series around acclaimed authors and their work. BAM’s commitment to develop spaces for creative dialogue and Greenlight’s dedication to celebrating innovative, contemporary artists, makes for a dynamic partnership between our institutions. Unbound marks the first literary series to be presented on our main stages allowing us to expand our literary programming to an even broader audience.” Andrew Zolli (Sep 18), author of Resilience: Why Things Bounce Back, is joined by Malcolm Gladwell and Jad Abumrad at BAM Rose Cinemas. -
O Rigin Al a Rticle
International Journal of English and Literature (IJEL) ISSN(P): 2249-6912; ISSN(E): 2249-8028 Vol. 7, Issue 4, Aug 2017, 173-182 © TJPRC Pvt. Ltd. CONTINUING CONFRONTATION BETWEEN SECULAR MODERNITY AND RELIGIOUS CONVENTIONS: A READING OF ORHAN PAMUK’S SNOW MUHAMMED NOUFAL K Research Scholar, Department of English, University of Calicut, Kerala, India ABSTRACT In the Novel Snow, Orhan Pamuk has highlighted, in subtle manner, the deep cultural polarization and clash between the traditional Islamic world and the secular modern world, with its inherent conflicts and uncompromising attitude. It brilliantly exposes the socio-cultural condition of modern Turkey, which is characterized by tensions, polarizations, identity crisis and the undercurrents of many other boiling socio-political issues. The paper attempts to make a cultural analysis of the novel and thereby toscrutinise the workings of underlying cultural paradigms and social dynamics. It examines how Pamuk has portrayed secular ideologies and the conservative belief system in the novel and the way they constantly collide in Turkish soil. It touches upon some of the burning issues in Turkey like the secular extremism, growth of political Islam, banning of headscarf among others and the far-fetched implications of those issues in Turkish social context. Original Article Article Original KEYWORDS: Snow, Religion, Secularism, Political Islam, Kars & Headscarf Received: Jul 05, 2017; Accepted: Jul 28, 2017; Published: Aug 09, 2017; Paper Id: IJELAUG201723 INTRODUCTION Orhan Pamuk and Turkish Cultural Context The rich and wide oeuvre of Orhan Pamuk divulged the reality of Turkish society and culture from the view point of a passionate and sensible creative mind.